January 19, 2026 • 36 mins
In this special MLK Day episode of My Legacy podcast, Martin Luther King III, Arndrea Waters King, Marc Kielburger, and Craig Kielburger reflect on Dr. King’s enduring legacy.
With reflections from John Legend, Laura Coates, Jemele Hill, Dr. Vivek Murthy, Simon Sinek, Martin Sheen, and more, this tribute weaves together powerful stories from those who knew him best—and those who carry his mission forward.
Together they reflect on:
- Why nonviolence is still a radical strategy
- The real work of loving people you don’t agree with
- How we each have a role in building — or breaking —the Beloved Community
- Why the Dream demands action – and honesty.
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Episode Transcript
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Speaker 1 (00:04):
Our experience was whenever Dad came home, his entire attention
was devoted toward fulfilling us as his children. So it
was like, I gotta play with them. And this is
looking back thinking about it, because I'm gone all the
time and I don't have a large quantity of time,
but the quality of time I want to use to
fulfill my kids. So we wanted to play and he
(00:26):
was asleep, so somebody, it wasn't me, but somebody with
a smart idea, let's pour water in Dad's ear. And
then that was not a good experience.
Speaker 2 (00:38):
This is my legacy. On this mlkday, we're reflecting not
just on doctor King as a leader, but the life
he lived in moments both ordinary and extraordinary. Hosted by
his son, Martin Luther King the Third with Andrea Waters King,
Mark Kilberger, and Craig Kilberger, this episode explores the man
behind the movement, the values he lived by, and why
(00:59):
his legas see still calls each of us forward with hope.
Speaker 3 (01:03):
Let's jump in.
Speaker 1 (01:06):
Sixty two years ago my father delivered Yeah, I have
a dream speech, and every year I ask myself, if
we're closer toward achieving his dream, are we getting further away.
What is the one thing, and this is actually to
both of you that would have the greatest impact on
(01:27):
making my dad's dream a reality.
Speaker 4 (01:31):
Your father's phrased the beloved community and what it means
to have love for one another and how that love
is translated into policy. And we can translate love into
fair housing policy and thinking about community building, but we
can also translate it into issues like war and peace,
(01:53):
whether or not we are sending bombs to destroy communities
that aren't part of our country but are part of
a larger beloved community. When it comes to discrimination, doctor
Perry said, there's nothing wrong with black people that ending
racism wouldn't fix. Part of what it means to love
one another is to not be racist. It sounds so simple,
(02:21):
but to not discriminate against people because of the color
of their skin, to not treat them worse, to not
deny them resources, to not praise their home at a
lower level because of the color of their skin. It
sounds so simple and maybe even pedantic.
Speaker 5 (02:40):
But if we were to love one.
Speaker 4 (02:42):
Another in that way, that we stopped being racist and
stop making black people pay for racism, we would be
a lot closer to Doctor King's dream. And then you
would see the impact when it comes to how we
treat our Latino brothers and sisters, when it comes to immigration,
(03:05):
and so many problems that we have in our country
and in our world would be solved if we took
your father's advice and created a beloved community that included everybody,
and we treated all of our neighbors with love and
care and valued their lives.
Speaker 6 (03:27):
Wow, you know, that's that's big. I tend to focus
on housing largely because it's it's connected to so many
other social systems. When you live in an area where
home ownership is higher, you literally live longer, you have
higher levels of well being, less likely to be incarcerated,
(03:48):
more likely to own a business. We know what equity
equity can can do. Home Ownership is such a critical
piece of excelling as a community. And I think doctor
King would would have wanted and he did want housing
(04:12):
equity making sure that people had an opportunity to own
a home, not just from the wealth building aspect of it,
that it really does build community.
Speaker 7 (04:26):
And then related to that, and I mentioned it, I
do believe that we can build enough wealth where people
can have well being that every the kind of well
being that everyone deserves.
Speaker 6 (04:41):
Closing wealth gaps. We talk about closing the wealth gap
that will that's going to take some time and some
generations to do to do that. In the meantime, we
can expect people to have a certain quality of life
that that where they're fulfilled, that they're enriched, where they
(05:02):
can pass on something to their children. So this work
that John and I are doing, it's around well being
because as a metric, we don't have to wait for
generations for people to have the kind of well being
they can get tomorrow. We can implement housing policy, we
can implement education policy. We can do some things today
(05:27):
that will provide the kind of well being that's will
sustained families and entire communities.
Speaker 8 (05:33):
Overall.
Speaker 9 (05:36):
I don't want to be unsaid by either my father
or I. There is no legacy at all in America,
let alone Black America that does not have your father
in law, your father as an inspiration. There's not one.
There's not a single moment I think any of us
(05:57):
can reference where we don't go back and say, well,
I can, I must, and I will because of what
he endured. I mean, Daddy, you went to Atlanta and
I remember you time me to go visiting the center,
which I've now been to obviously, but and you said,
brought tears to your eyes, or.
Speaker 10 (06:18):
Walk us through.
Speaker 9 (06:19):
They remember that into the number time a number going
to jail because I mean just that, I mean he
called me emotional about that. We were at a conference
call together because he wanted to share it because at
once all his children and his wife of course, about
what that was like to just see do you have
any idea what this man had been through and you
had lived through the era and just seeing it up there.
Speaker 10 (06:41):
Twenty nine times arrested and some say thirty, but twenty
nine times arrested, sitting in a jail cell, one time
being sentenced to four months of hard labor while I'm
playing soccer on a field, you know. And he and
he was the he's like the domino, you know. He
could think of mcgonney and then the dominoes start to fall,
(07:03):
and then you've got Martin Luther King and and Nelson
Mandela and everyone else until we get to the CRA
in nineteen sixty four and then from you know, we
had Title six and we have fair housing, all of
which Martin Luther King was instrumental in making sure it
got passed. And uh, you know, outlawing redlining, real realty redlining,
(07:27):
as well as our neighborhood providence, you know, providences so
that people could live in certain areas that can be
traced back to m OK and even Title nine and
the ADA and gay rights just discriminating against people based
on their sexual orientation all go back to that cra
although they you know, they were different laws that would
(07:49):
pass because of them, but it still starts with the
argument that you cannot discriminate against people, no matter who
they are. And I think he said in his letter
from Burmiam him that injustice for one is in justice
for all, and that again part of the Martin Luther
King legacy. And even as far as the fact that
(08:10):
University of Alabama can call themselves a football powerhouse, still
goes back to MLK because you wouldn't have those athletes
in that school if he hadn't fought for the right
for them to be there. So I agree with Laura
that mlk's legacy is one that you should always be
proud of, that we should always bring up and we
(08:31):
should always remember, and.
Speaker 11 (08:34):
That's why we also are very passionate about having everyone
see themselves as part of the king legacy and to
see what our role is in creating that beloved community.
That's one of the reasons that collectively the four of
us have the realized the Dream initiative of which we
want to have one hundred million hours of service completed
(08:56):
across this country by Martin Luther King's junior's one hundredth birthday.
We believe now is our turn, each of us, our
turn in that long walk towards freedom.
Speaker 3 (09:08):
Well, I've heard you speak many times. The part of
the reason why this work Realized the Dream is so
important is because America is one of the great inflection
moments since the days of doctor King.
Speaker 11 (09:21):
I think people are surprised to find out that, first
of all, that your father actually had a sense of
humor and bought a sense of laughter and lightness to
the house. And then even you know amongst you know,
people on the road with them, and like they would
find ways.
Speaker 1 (09:38):
To laugh, and you know, Dad is seen as extraordinarily serious.
But as a as a minister, I guess you're always
bringing humor to the two life experiences. So while the
public didn't necessarily see that all of his colleagues, including
you know, others who happen to be around, would see that,
(10:00):
and I guess it's I mean, some of the things
they joke about would make one think are you joking
about this? But if they didn't, I'm not sure how
they would have made it through it.
Speaker 12 (10:12):
It's interesting because I think it was last year I
was asked to be in a documentary about your father
that focused on his relationship with basketball and about how
he used basketball to connect with people, and I thought
it was a great perspective and a great entry point
(10:33):
into talking about his legacy because you know, it's sort
of hard for people to imagine, you know, doctor Martin.
Speaker 10 (10:41):
Luther King Junior playing basketball.
Speaker 12 (10:43):
And I think I made the joke during the interview, like,
I mean, was he out there hooping in church? Who's
like what.
Speaker 10 (10:51):
Did his jumper look?
Speaker 8 (10:52):
Like?
Speaker 12 (10:52):
I need to know this, you know, but it is,
you know, just what you said is that you have
to have some levity even in the seriousness stuff. And
we see this from black people like all the time,
you know, you see it on social media. It would
be the most serious situation, and the jokes that our
community will have is a way of us trying to
(11:14):
balance out something that might be terrifying with also saying like, hey,
we can't stay in a constant state of being paralyzed
in fear, so let's just get these jokes off right
now and try to diffuse the situation.
Speaker 13 (11:28):
A little bit.
Speaker 11 (11:29):
And one thing I would like to add as well,
because just like you, Jamelle, I love all of our
conversations on this podcast. I think we're incredibly blessed to
have such phenomenal guests. One of the things that I
love the most about this conversation is the celebration and
the look into black love. I think that a few
years ago in Boston there was a monument that was
(11:54):
dedicated to Martin's parents that here you had on the
oldest public park, the Boston com and you had this
monument to black love, and that conversation was missed. And
so it's wonderful to have this conversation and to celebrate
you all and to celebrate black love.
Speaker 8 (12:12):
Yeah.
Speaker 12 (12:12):
I would even take it a step further and say
I think that part of the story of doctor Martin
Luther King Jr. The love that he shared with KURTA.
Scott King, is like a major component that I think
often gets overlooked, and having done extensive reading, I read
Cretit Scott King's the biography she wrote. I read it
(12:35):
a like, maybe like five or six years ago, and
it was very eye opening. And I think generally the
appreciation for the woman that she was gets often overlooked.
But yeah, their story is a love story.
Speaker 1 (12:48):
We're building something real here, one episode at a time.
If you want to be part of it, subscribed, it's free,
it matters, and we're just getting started.
Speaker 11 (13:05):
Now back to my legacy.
Speaker 1 (13:07):
It reminds me really of something my father went through
in relationship to just non violence, because he immersed himself
in it and never deviated from it. Not sure what
would have happened if he chose a different path. What
we know is what he chose transformed this nation in
(13:29):
the world. And you know, Dad was personally attacked. Everyone
knows he was assassinated, but people don't remember he also
was stabbed in nineteen fifty eight in Harlem with his
first book, Stried Toward Freedom. Now I share this story
because it was what he said after he was stabbed
(13:51):
that I think is prevalent, and that is that he
had not recovered it was just to day, and if
if the stabbing had been just a few inches lower,
he would have died that day. Well, he was able
to be salvage and the next day he'd said, it's
the climate of the rhetoric that and by the way,
(14:15):
this happened to be a black woman who stabbed him.
She was going to shoot him, but she didn't have
a chance to get her gun. She pulled a letter
open out of her purse and stabbed him. And so
he talked about the climate and saying, we've got to
change the climate. It's relevant today. Yeah, we've got to
change the climate and the rhetoric.
Speaker 13 (14:36):
Since we're talking about your father and nonviolence, I wondered
if you could share, since I never got to ask
you this anything about what you learned from him personally
about nonviolence? How do we teach nonviolence and live nonviolence?
And it seems to me sometimes your dad had it
in his dna to be gentle. For me, it's kind
(14:58):
of a struggle. I'm thinking of that time you were
marching with your father and you held his hand. I
read in a book and you you felt the peace
that he knew. Can you tell me what you learned
from your dad about nonviolence.
Speaker 1 (15:12):
Well, I think first of all, what was learned was
this has to be a way of life, a commitment.
You can't practice it one day. Except for that one
time where he became angry with us because we poured
water in his ear, I mean kids' children, and so
he was That's the only time I really ever saw
(15:34):
him angry. He didn't get he didn't quite whip us,
but he was on the.
Speaker 14 (15:37):
Way what you have to do.
Speaker 3 (15:39):
I never heard that.
Speaker 13 (15:42):
You have to tell us that because you're saying you
never saw him.
Speaker 1 (15:45):
No otherwise, I never remember seeing him angry. I always
saw him. He was always very measured and disciplined. And
I think that's what in a relationship to nonviolence. It
has to be a discipline because we human beings, We're
going to be upset, we're going to be angry. And
as I said, now he was asleep and he was exhausted,
(16:09):
and because our experience, you were fine. Well, yeah, I
guess that the way. We didn't see it that way
at the time, but our experience was whenever Dad came home,
his entire attention was devoted toward fulfilling us as his children.
So it was like I gotta play with them. And
this is looking back thinking about it, because I'm gone
(16:31):
all the time and I don't have a large quantity
of time, but the quality of time I want to
use to fulfill my kids. So we wanted to play
and he was asleep, so somebody, it wasn't me, but
somebody with a smart idea, let's pour water in dad's ear.
And then that was not a good experience. It was.
(16:51):
It was frightening because of course we did that and
ran and he ran after us. That he didn't whip,
he didn't catch us that day. I qualified that day.
Speaker 13 (17:04):
But the rest of the time he was no he was.
Speaker 1 (17:07):
He was always measured and always the same kind of
love that he provided for us as a father, although
it was a father son for the daughter relationship he
provided to every sense.
Speaker 13 (17:20):
That's the one time in your eleven years you saw
him get even like upset. He was gentle, non violentce
he was practicing what he preached right, And I think
that's what the movement needs today. We all have to
reach doctor King's level of non violence.
Speaker 1 (17:36):
I think, yes, ideally, but I also think there's a
practical and real side of human beings. And it doesn't
mean we can't get there. We have to always aspire.
Just like you know we talk about a perfect union,
Well we're never going to be perfect, but we can
always aspire to that.
Speaker 3 (17:56):
Martin. We've had this, Martin, We've had this conversation that
one time you were arrested and you went to jail
right next to people who were cold hard killers. And
John you know, I know that for half a year
you had to stay in prison after one of those arrests.
Like this is like for our listeners, don't think you're
just walking in and walking out, Like there's real consequences
(18:16):
of how you have put your lives on the line
in extraordinary ways.
Speaker 8 (18:20):
If what we believe is not costly, we're left to
question its value. That's the bottom line. I think. So
that if we if we really has one more tame,
if what we believe is not costly, we're left to
question its value. And I think that that is the
core of nonviolence, that it's going to cost you something
(18:42):
the other side of that coin. And and and Martin King,
I wanted to just mention a very very important, UH
story that I learned about your father in incarcerated is
how much he cared for the other prisoners. There's I
don't remember where he was. He had so many and
he was in there for so long sometimes, but his
(19:03):
main concern was how is so and so and so
and so had needon this day, and so and so
didn't have their pills, and is so and so being
looked after. That makes the point I think of, you
cannot and you should not do this alone. You prepare
yourself alone in the sense that you have to go
inside yourself in order to go out and carry what's inside,
(19:25):
and that is your humanity, your compassion, your joy, your
realization of a problem that needs to be made public.
But if you go alone, don't expect to change the world.
But I think you have to do it, and not
expect to change the world. All of the issues that
I have been involved in about you, John, but all
the issues I've been involved with, and all the times
(19:46):
that I've made a public statement in protests, not one
of them has improved, not a single one. And so
it's a lesson to me that I'm not responsible for
making that change. I'm just for possible, for showing up
and joining the community that continually shows up.
Speaker 7 (20:07):
Put your doctor hat on, take out your prescription pad,
take out a pen, and what's the prescription of solving
this connection?
Speaker 14 (20:14):
Well, since you asked a prescription, it turns out the
final document that I issued when I was search in
general was actually called a parting Prescription to America. It
was about what you're getting at, which is there was
this deeper question that had been bothering me for years
when I was in office, meeting people talking to them,
which was this The question is why are so many
(20:37):
of the people that I meet struggling with a sense
of unhappiness and emptiness? Why do so many of them
feel like something is missing in their lives? And I
realized that many of the narratives that were told that
it's due to economic challenges, security challenges, These are real. Actually,
these really contribute to the unhappiness and anxiety and pain
(20:58):
that people feel. But even one of those needs were met,
I was finding there was something else that was missing,
that people were still feeling that sense of unhappiness, they
were still suffering. And what I came to understand through
many conversations and research and data, et cetera, was that
there is a story that we have told ourselves, and
(21:18):
young people in particular, a narrative that society has created
about what constitutes success, and young people would often say
this to me most eloquently and clearly, because when I
would travel, I would always ask the same question, how
do you define success? And they would say, well, society
is defining for it. Is it for us as money, power,
and fame, And if we can achieve those three things,
(21:42):
then we will really have made it. People make documentaries
about us or our books about us, it'll be great.
It's why I met so many people who were saying that.
What I would say, what are you focus on right now?
They would say, I'm focused on building my brand right
And there was a small part of me which died
every time like somebody said that, because it's I think
it's emblematic of a broader problem. But when you look
(22:03):
at what really leads to fulfillment, it's actually remarkably consistent
in research in life experience and history and in scripture
across faiths, which is that it's a different triad that
try to modern day success maybe wealth, power and fame,
but the triad of lifelong fulfillment is actually relationships, purpose,
(22:26):
and service. It's the people we love, the people we help,
and it's how we find purpose in our lives and
lifting each other up and being a part of something
bigger than ourselves. That's actually how we find fulfillment the
core though, the key about the try to fulfillment is
it has to be rooted in a core virtue, and
that virtue is love. Love and all its manifestations of generosity, kindness,
(22:51):
but also hope and courage those come from love as well.
And in writing this parting prescription, I was deeply inspired
by Reverend Martin Luther King, by your father and father
in law and he his call for the beloved community
because I saw the beloved community, and Alison I we'd
spend a lot of time talking about this, because we
talk about this in the context of what when you
(23:12):
become a parent, you start realizing that your child is
going to need a lot more than you can provide
to live a fulfilling life. They're going to depend on
the world around them, and the question for us is
what can we do to help make sure that that
world is going to be there for our kids and
for all kids, that it's going to be a nurturing
world where if they fall down, somebody is going to
be there to help them up. If they make a mistake,
somebody is not going to judge them in the worst
(23:34):
possible bay way, but give them the benefit of the
doubt and where they will do the same for others.
And to me, that beloved community is about belonging. It's
about making love the ethic and the compass through which
we are guided in our lives. It's about building a
life rooted in relationships, purpose and service. We want to
(23:55):
also build out this narrative and conversation around how to
live better life right because people want to live a
better Many people in their gut are saying, right now,
is it is this all?
Speaker 3 (24:06):
Like?
Speaker 14 (24:07):
Isn't there something more? There is something more right, and
we can find it together, but only if we talk
about it, only if we are open about it, Only
if we come together and start creating opportunities for ourselves
and for our children to engage in a life that's
rooted in relationships, in service, and in a sense of purpose.
And when you keep in mind the fact that right now,
(24:27):
more than half of eighteen to twenty four year olds
say they have little to no sense of meaning or
purpose in our in their lives, that tells us that
we've got some work to do to make the future
brighter for current and future generations.
Speaker 3 (24:42):
Scrolling won't change your life, but subscribing just might tap
that button and stay connected to conversations that can't. Now
back to my legacy, you being a philosopher and an
incredibly practical leader.
Speaker 6 (25:02):
So putting those two hats.
Speaker 3 (25:03):
On a practical philosopher that I love that you can
coin that in your opinion based on your experience, how
does one live and lead a fulfilled life?
Speaker 15 (25:13):
So I think fulfillment comes from knowing that your life
and or your work are contributing to something bigger than yourself,
and that is relative to one zones, ambitions, and goals.
You know, somebody who's devoted themselves to parenthood and sees
a child flourish and going to be something bigger than
themselves will find that feeling. But coming to work simply
(25:35):
to make money, it's exciting at the beginning, but it
doesn't contribute to a feeling of lifelong contribution. And this
is where vision matters.
Speaker 13 (25:48):
You know.
Speaker 12 (25:48):
Vision is.
Speaker 15 (25:51):
An idealized version of the world we want to live in.
And when your dad said I had a dream, he
was articulating a world that did not exist. Still doesn't exist.
It's an ideal state that we strive towards. We'll never
get there, but we'll die trying. And that's sort of
the point. And all of the markers, all of the progress,
all of the waypoints, you know, three steps forwards, two
(26:12):
steps back, three steps forwards, are proof that we're getting
closer and closer and closer to this idealized state. And
that's what leads to a fulfilled life. That I'm making
progress to a world that is better than the one
we live in now.
Speaker 3 (26:24):
And how do you find fulfillment in your own hurt?
Speaker 15 (26:28):
So I have a vision of the world that doesn't exist.
I imagine a world in which the vast majority of
people wake up every single morning inspired, feel safe wherever
they are, and end the day fulfilled by the work
that they do. And I strive to build that world
in my work. You'll see it in my writing, You'll
see it in my speaking, you'll see it in the
products that we sell on our website. They're all contributing
(26:49):
to advancing towards that vision. But it's how I work
very hard to show up as a person. That's how
I am as a friend. You know, if you ask
my friends. What do you love about Simon? You know,
invariably they'll set something to the effect of I can
sit in a room with him, I don't even have
to talk to him, and I feel inspired. You know
my standard. When I come off a stage, I don't
want to be It's very nice when people say that
was interesting. It's very nice when you say you are entertaining.
(27:10):
You know, that's all lovely and I appreciate those those compliments.
But the one that but that that fills me is
when you when people tell me that was inspiring, and
so it's work. You know, it's work to do those things.
But when I'm advancing that and it's imperfect, and I'm imperfect,
(27:30):
and it sometimes doesn't work, and sometimes I'm grumpy and
sometimes I forget, but when it works, it is deeply
satisfying on a very very deep, deep, deep level.
Speaker 11 (27:38):
Thank you, Simon. I don't know if you realize this,
but I used to monitor the klu Klux Klan and
Neil not seasoned skin hit.
Speaker 10 (27:45):
I tell you that.
Speaker 11 (27:47):
You know, one of the things that we we play
a lot when things get very heavy in our home
is Doctor King's speeches and sermons. And I love the way,
there's one in particular that that I that charges me.
And he talks about the fact of liking and loving.
He says that you know, you that he's glad, he's
(28:08):
happy that in the Bible it says that you don't
have to like your enemies. And he went on to say,
because there's some people that you just won't like. And
he said, you know, I won't like the man that
bombed my home and almost you know, killed my child.
Speaker 5 (28:21):
You know, I won't like them.
Speaker 11 (28:22):
I can't like the man who you know, bombed the
church and killed you know, four children. But then he
went on to talk about love and I and I
think that it always is a misconception when we talk
about love because people automatically think about the sentimentality of love.
It's an acknowledgment. And when we start from number one,
separating if we're talking not from our friends and those
(28:43):
who we have love for, but society at large, it
starts with separating the evil act from the individual. And
I also think it for me, it gives me great
relief to know that I don't have to like everybody,
you know, and that's okay to not have to like everybody.
It is the acknowledgment of our shared humanity and coming
I think from that place, which I think is another
(29:05):
way of what you're saying, that's.
Speaker 15 (29:07):
So good and it's so right, which is, you know,
we're supposed to love our fellow human being, but we
don't have to like everybody. I think we conflate and
confuse these words and these feelings because we add the sentimentality.
Speaker 12 (29:22):
You know.
Speaker 15 (29:23):
Is an interesting comparison. Have you ever watched the TV
show First forty eight. It's kind of an insane show.
It's reality TV where it's basically following homicide detectives. And
homicide detectives are not like regular beat cops. You know,
cops are some of the most cynical people you'll ever
meet because they generally see people at their worst on
(29:44):
a day to day basis, you know, But homicide cops
are completely different breed, and they have the sense that everyone,
no one deserves to have their life taken and like
they'll investigate the deaths of drug dealers. No one's gonna miss.
They've been a blight on society, they've done damage. They
may have caused harm themselves, but damn it, it's not
(30:06):
for another person to decide when they live or die,
and they seek justice, and I just I'm always fascinated
how they seem to have love, but they definitely don't have.
Speaker 3 (30:17):
Like you've actually used your character as to almost full
a mirror to society, to challenge to question, Like I
look at the description that you have the very deep
divide in America right now between America and America and
America we're.
Speaker 5 (30:40):
Okay, but we need that.
Speaker 3 (30:41):
Can you can you explain though a little bit, but.
Speaker 5 (30:44):
The difference America. I love the promise of America. I
think America is the light on the hill. Merca, on
the other hand, has a lot of issues, you know,
because where division comes is where hatred comes. Where we're separated,
is where we don't come together, where people get in bubbles,
it's where they divide and all those things. But America
(31:05):
is the thing that we should always be shooting for,
that perfection of an idea that unites people that isn't tribal,
you know, it's it is freedom of expression, you know,
all these things, freedom of speech, you know, the you know,
the ability to be a unique person in the world
and not be threatened by government has never happened before.
(31:27):
You know, but America tends to threaten those things in
different ways, you know. And so I did a show
early this year where I made that distincsion through a
show where I did both political commentary and magic tricks,
which a lot of people didn't know that I did magic.
Speaker 3 (31:44):
So we all have been friends for years, the four
of us here, but we recently wrote a book. We
talked a lot about the disconnection. We talked about the
solution being the blood community, but the disconnection, frankly, in
America ran around the world. So when you look at
that division, do you have hope or what gives you hope?
Speaker 5 (32:02):
Well, I'm a hopeful person, but I'm a realist too. Look,
I was very influenced by you know, doctor King. I mean,
here's a man that understood that division. He relied on
America to get us out of the worst in saincts
of America, you know, I mean it's very people don't realize,
they don't appreciate today how revolutionary not a non violent
(32:26):
approach actually is. You know, because we allow oppress people
to fight back everywhere in the world. Why was it
not allowed here? What's the difference?
Speaker 1 (32:36):
You know?
Speaker 8 (32:37):
What?
Speaker 5 (32:38):
You know, we expected everywhere in the world. Why did
we not expect it here?
Speaker 13 (32:42):
You know.
Speaker 5 (32:43):
So there was a bigger idea that he was working at,
and that idea was the promise of something that people
actually had an agreement upon. It just hadn't been cashed
in yet. As your dad said, the promisory note is
the way that he put it, you know, and that
is inspirational and it's asked. It's different. It's a different
thing when you're doing that, and that's how you that's
(33:04):
how you bring people into something as opposed to you
get something. You know, you want to bring people together.
You're not just trying to get something. When I whenever
I talk about when I'm talking to young people about
show biz, I say, look, let me give you here's
the best advice I can give you when you're in
the business. But you can use this in any business.
Don't look at it as something you could get something
(33:25):
out of. Look at it as something you could put
something into. What's the contribution you can make that is
a unique contribution because you can't lose with that. You're
going to lose eventually. When you're trying to get something
out of something. You know, maybe I can get this
or maybe I can extract this, don't extract, make a deposit.
You know's the what's the thing of value that I'm
putting into this, the contribution? And that's what your dad did.
Speaker 13 (33:48):
You know.
Speaker 11 (33:48):
One of the things that is interesting that you talked
about oppressed people because one of the things that he
said was the greatness of America is the right to
promote for right for rights. You know, so that was
foundational to all of his work, and you know why
he did what he did. And you know, right now though,
(34:09):
we're seeing an all out attack really on diversity, equity
and inclusion, and it's hard not to think about your
role as mister Brown, the diversity educator on the office,
you know, a character he's trying to cut through both
the workplace absurdity and the uncomfortable, unspoken realities of the
(34:30):
racial bias. You did a brilliant job, I think, you know,
bringing that into the conversation. But looking at where we
are today twenty years from that role, are we any
father ahead or does it feel like we're falling father behind?
Speaker 5 (34:50):
I mean, it's always a difficult question to ask. In
some aspects, you always are In some aspects you have
to keep your eye on it. You know, there's a
you know, many times we have to separate something that
feels like a program or a prescription for something versus
what's happening in the culture and keeping your eye on
the culture. What's a political movement, but what's a cultural movement?
(35:13):
What's a political change? What's a cultural change?
Speaker 13 (35:15):
You know, the.
Speaker 5 (35:16):
Culture actually is moving forward, but there's been a political
change where it's trying to be a check on that
culture moving forward. And so we're at an inflection point
right now, you know, and that's why it feels very intense,
you know. But it's rare that culture goes backwards. It's
very rare. Sometimes it goes forward in a way that
isn't necessarily good, you know, but it's still kind of
(35:40):
moving forward. So it's up to us to steer that
and be stewards and be mindful of the ways in
which it is tumbling forward, you know, because bad actors
are always all around for you know, things that are
self serving that you know, we have have to be
a check on.
Speaker 2 (36:01):
Thank you for joining us. If you enjoy today's conversation, subscribe,
share and follow us on at my Legacy movement on
social media and YouTube. New episodes drop every Tuesday. At
its core, this podcast honors doctor King's vision of the
beloved community and the power of connection. A Legacy Plus
(36:22):
studio production distributed by iHeartMedia creator and executive producer Suzanne
Hayward come executive producer Lisa Lyle. Listen on the iHeartRadio
app or wherever you get your podcasts.
Our experience was whenever Dad came home, his entire attention
was devoted toward fulfilling us as his children. So it
was like, I gotta play with them. And this is
looking back thinking about it, because I'm gone all the
time and I don't have a large quantity of time,
but the quality of time I want to use to
fulfill my kids. So we wanted to play and he
(00:26):
was asleep, so somebody, it wasn't me, but somebody with
a smart idea, let's pour water in Dad's ear. And
then that was not a good experience.
Speaker 2 (00:38):
This is my legacy. On this mlkday, we're reflecting not
just on doctor King as a leader, but the life
he lived in moments both ordinary and extraordinary. Hosted by
his son, Martin Luther King the Third with Andrea Waters King,
Mark Kilberger, and Craig Kilberger, this episode explores the man
behind the movement, the values he lived by, and why
(00:59):
his legas see still calls each of us forward with hope.
Speaker 3 (01:03):
Let's jump in.
Speaker 1 (01:06):
Sixty two years ago my father delivered Yeah, I have
a dream speech, and every year I ask myself, if
we're closer toward achieving his dream, are we getting further away.
What is the one thing, and this is actually to
both of you that would have the greatest impact on
(01:27):
making my dad's dream a reality.
Speaker 4 (01:31):
Your father's phrased the beloved community and what it means
to have love for one another and how that love
is translated into policy. And we can translate love into
fair housing policy and thinking about community building, but we
can also translate it into issues like war and peace,
(01:53):
whether or not we are sending bombs to destroy communities
that aren't part of our country but are part of
a larger beloved community. When it comes to discrimination, doctor
Perry said, there's nothing wrong with black people that ending
racism wouldn't fix. Part of what it means to love
one another is to not be racist. It sounds so simple,
(02:21):
but to not discriminate against people because of the color
of their skin, to not treat them worse, to not
deny them resources, to not praise their home at a
lower level because of the color of their skin. It
sounds so simple and maybe even pedantic.
Speaker 5 (02:40):
But if we were to love one.
Speaker 4 (02:42):
Another in that way, that we stopped being racist and
stop making black people pay for racism, we would be
a lot closer to Doctor King's dream. And then you
would see the impact when it comes to how we
treat our Latino brothers and sisters, when it comes to immigration,
(03:05):
and so many problems that we have in our country
and in our world would be solved if we took
your father's advice and created a beloved community that included everybody,
and we treated all of our neighbors with love and
care and valued their lives.
Speaker 6 (03:27):
Wow, you know, that's that's big. I tend to focus
on housing largely because it's it's connected to so many
other social systems. When you live in an area where
home ownership is higher, you literally live longer, you have
higher levels of well being, less likely to be incarcerated,
(03:48):
more likely to own a business. We know what equity
equity can can do. Home Ownership is such a critical
piece of excelling as a community. And I think doctor
King would would have wanted and he did want housing
(04:12):
equity making sure that people had an opportunity to own
a home, not just from the wealth building aspect of it,
that it really does build community.
Speaker 7 (04:26):
And then related to that, and I mentioned it, I
do believe that we can build enough wealth where people
can have well being that every the kind of well
being that everyone deserves.
Speaker 6 (04:41):
Closing wealth gaps. We talk about closing the wealth gap
that will that's going to take some time and some
generations to do to do that. In the meantime, we
can expect people to have a certain quality of life
that that where they're fulfilled, that they're enriched, where they
(05:02):
can pass on something to their children. So this work
that John and I are doing, it's around well being
because as a metric, we don't have to wait for
generations for people to have the kind of well being
they can get tomorrow. We can implement housing policy, we
can implement education policy. We can do some things today
(05:27):
that will provide the kind of well being that's will
sustained families and entire communities.
Speaker 8 (05:33):
Overall.
Speaker 9 (05:36):
I don't want to be unsaid by either my father
or I. There is no legacy at all in America,
let alone Black America that does not have your father
in law, your father as an inspiration. There's not one.
There's not a single moment I think any of us
(05:57):
can reference where we don't go back and say, well,
I can, I must, and I will because of what
he endured. I mean, Daddy, you went to Atlanta and
I remember you time me to go visiting the center,
which I've now been to obviously, but and you said,
brought tears to your eyes, or.
Speaker 10 (06:18):
Walk us through.
Speaker 9 (06:19):
They remember that into the number time a number going
to jail because I mean just that, I mean he
called me emotional about that. We were at a conference
call together because he wanted to share it because at
once all his children and his wife of course, about
what that was like to just see do you have
any idea what this man had been through and you
had lived through the era and just seeing it up there.
Speaker 10 (06:41):
Twenty nine times arrested and some say thirty, but twenty
nine times arrested, sitting in a jail cell, one time
being sentenced to four months of hard labor while I'm
playing soccer on a field, you know. And he and
he was the he's like the domino, you know. He
could think of mcgonney and then the dominoes start to fall,
(07:03):
and then you've got Martin Luther King and and Nelson
Mandela and everyone else until we get to the CRA
in nineteen sixty four and then from you know, we
had Title six and we have fair housing, all of
which Martin Luther King was instrumental in making sure it
got passed. And uh, you know, outlawing redlining, real realty redlining,
(07:27):
as well as our neighborhood providence, you know, providences so
that people could live in certain areas that can be
traced back to m OK and even Title nine and
the ADA and gay rights just discriminating against people based
on their sexual orientation all go back to that cra
although they you know, they were different laws that would
(07:49):
pass because of them, but it still starts with the
argument that you cannot discriminate against people, no matter who
they are. And I think he said in his letter
from Burmiam him that injustice for one is in justice
for all, and that again part of the Martin Luther
King legacy. And even as far as the fact that
(08:10):
University of Alabama can call themselves a football powerhouse, still
goes back to MLK because you wouldn't have those athletes
in that school if he hadn't fought for the right
for them to be there. So I agree with Laura
that mlk's legacy is one that you should always be
proud of, that we should always bring up and we
(08:31):
should always remember, and.
Speaker 11 (08:34):
That's why we also are very passionate about having everyone
see themselves as part of the king legacy and to
see what our role is in creating that beloved community.
That's one of the reasons that collectively the four of
us have the realized the Dream initiative of which we
want to have one hundred million hours of service completed
(08:56):
across this country by Martin Luther King's junior's one hundredth birthday.
We believe now is our turn, each of us, our
turn in that long walk towards freedom.
Speaker 3 (09:08):
Well, I've heard you speak many times. The part of
the reason why this work Realized the Dream is so
important is because America is one of the great inflection
moments since the days of doctor King.
Speaker 11 (09:21):
I think people are surprised to find out that, first
of all, that your father actually had a sense of
humor and bought a sense of laughter and lightness to
the house. And then even you know amongst you know,
people on the road with them, and like they would
find ways.
Speaker 1 (09:38):
To laugh, and you know, Dad is seen as extraordinarily serious.
But as a as a minister, I guess you're always
bringing humor to the two life experiences. So while the
public didn't necessarily see that all of his colleagues, including
you know, others who happen to be around, would see that,
(10:00):
and I guess it's I mean, some of the things
they joke about would make one think are you joking
about this? But if they didn't, I'm not sure how
they would have made it through it.
Speaker 12 (10:12):
It's interesting because I think it was last year I
was asked to be in a documentary about your father
that focused on his relationship with basketball and about how
he used basketball to connect with people, and I thought
it was a great perspective and a great entry point
(10:33):
into talking about his legacy because you know, it's sort
of hard for people to imagine, you know, doctor Martin.
Speaker 10 (10:41):
Luther King Junior playing basketball.
Speaker 12 (10:43):
And I think I made the joke during the interview, like,
I mean, was he out there hooping in church? Who's
like what.
Speaker 10 (10:51):
Did his jumper look?
Speaker 8 (10:52):
Like?
Speaker 12 (10:52):
I need to know this, you know, but it is,
you know, just what you said is that you have
to have some levity even in the seriousness stuff. And
we see this from black people like all the time,
you know, you see it on social media. It would
be the most serious situation, and the jokes that our
community will have is a way of us trying to
(11:14):
balance out something that might be terrifying with also saying like, hey,
we can't stay in a constant state of being paralyzed
in fear, so let's just get these jokes off right
now and try to diffuse the situation.
Speaker 13 (11:28):
A little bit.
Speaker 11 (11:29):
And one thing I would like to add as well,
because just like you, Jamelle, I love all of our
conversations on this podcast. I think we're incredibly blessed to
have such phenomenal guests. One of the things that I
love the most about this conversation is the celebration and
the look into black love. I think that a few
years ago in Boston there was a monument that was
(11:54):
dedicated to Martin's parents that here you had on the
oldest public park, the Boston com and you had this
monument to black love, and that conversation was missed. And
so it's wonderful to have this conversation and to celebrate
you all and to celebrate black love.
Speaker 8 (12:12):
Yeah.
Speaker 12 (12:12):
I would even take it a step further and say
I think that part of the story of doctor Martin
Luther King Jr. The love that he shared with KURTA.
Scott King, is like a major component that I think
often gets overlooked, and having done extensive reading, I read
Cretit Scott King's the biography she wrote. I read it
(12:35):
a like, maybe like five or six years ago, and
it was very eye opening. And I think generally the
appreciation for the woman that she was gets often overlooked.
But yeah, their story is a love story.
Speaker 1 (12:48):
We're building something real here, one episode at a time.
If you want to be part of it, subscribed, it's free,
it matters, and we're just getting started.
Speaker 11 (13:05):
Now back to my legacy.
Speaker 1 (13:07):
It reminds me really of something my father went through
in relationship to just non violence, because he immersed himself
in it and never deviated from it. Not sure what
would have happened if he chose a different path. What
we know is what he chose transformed this nation in
(13:29):
the world. And you know, Dad was personally attacked. Everyone
knows he was assassinated, but people don't remember he also
was stabbed in nineteen fifty eight in Harlem with his
first book, Stried Toward Freedom. Now I share this story
because it was what he said after he was stabbed
(13:51):
that I think is prevalent, and that is that he
had not recovered it was just to day, and if
if the stabbing had been just a few inches lower,
he would have died that day. Well, he was able
to be salvage and the next day he'd said, it's
the climate of the rhetoric that and by the way,
(14:15):
this happened to be a black woman who stabbed him.
She was going to shoot him, but she didn't have
a chance to get her gun. She pulled a letter
open out of her purse and stabbed him. And so
he talked about the climate and saying, we've got to
change the climate. It's relevant today. Yeah, we've got to
change the climate and the rhetoric.
Speaker 13 (14:36):
Since we're talking about your father and nonviolence, I wondered
if you could share, since I never got to ask
you this anything about what you learned from him personally
about nonviolence? How do we teach nonviolence and live nonviolence?
And it seems to me sometimes your dad had it
in his dna to be gentle. For me, it's kind
(14:58):
of a struggle. I'm thinking of that time you were
marching with your father and you held his hand. I
read in a book and you you felt the peace
that he knew. Can you tell me what you learned
from your dad about nonviolence.
Speaker 1 (15:12):
Well, I think first of all, what was learned was
this has to be a way of life, a commitment.
You can't practice it one day. Except for that one
time where he became angry with us because we poured
water in his ear, I mean kids' children, and so
he was That's the only time I really ever saw
(15:34):
him angry. He didn't get he didn't quite whip us,
but he was on the.
Speaker 14 (15:37):
Way what you have to do.
Speaker 3 (15:39):
I never heard that.
Speaker 13 (15:42):
You have to tell us that because you're saying you
never saw him.
Speaker 1 (15:45):
No otherwise, I never remember seeing him angry. I always
saw him. He was always very measured and disciplined. And
I think that's what in a relationship to nonviolence. It
has to be a discipline because we human beings, We're
going to be upset, we're going to be angry. And
as I said, now he was asleep and he was exhausted,
(16:09):
and because our experience, you were fine. Well, yeah, I
guess that the way. We didn't see it that way
at the time, but our experience was whenever Dad came home,
his entire attention was devoted toward fulfilling us as his children.
So it was like I gotta play with them. And
this is looking back thinking about it, because I'm gone
(16:31):
all the time and I don't have a large quantity
of time, but the quality of time I want to
use to fulfill my kids. So we wanted to play
and he was asleep, so somebody, it wasn't me, but
somebody with a smart idea, let's pour water in dad's ear.
And then that was not a good experience. It was.
(16:51):
It was frightening because of course we did that and
ran and he ran after us. That he didn't whip,
he didn't catch us that day. I qualified that day.
Speaker 13 (17:04):
But the rest of the time he was no he was.
Speaker 1 (17:07):
He was always measured and always the same kind of
love that he provided for us as a father, although
it was a father son for the daughter relationship he
provided to every sense.
Speaker 13 (17:20):
That's the one time in your eleven years you saw
him get even like upset. He was gentle, non violentce
he was practicing what he preached right, And I think
that's what the movement needs today. We all have to
reach doctor King's level of non violence.
Speaker 1 (17:36):
I think, yes, ideally, but I also think there's a
practical and real side of human beings. And it doesn't
mean we can't get there. We have to always aspire.
Just like you know we talk about a perfect union,
Well we're never going to be perfect, but we can
always aspire to that.
Speaker 3 (17:56):
Martin. We've had this, Martin, We've had this conversation that
one time you were arrested and you went to jail
right next to people who were cold hard killers. And
John you know, I know that for half a year
you had to stay in prison after one of those arrests.
Like this is like for our listeners, don't think you're
just walking in and walking out, Like there's real consequences
(18:16):
of how you have put your lives on the line
in extraordinary ways.
Speaker 8 (18:20):
If what we believe is not costly, we're left to
question its value. That's the bottom line. I think. So
that if we if we really has one more tame,
if what we believe is not costly, we're left to
question its value. And I think that that is the
core of nonviolence, that it's going to cost you something
(18:42):
the other side of that coin. And and and Martin King,
I wanted to just mention a very very important, UH
story that I learned about your father in incarcerated is
how much he cared for the other prisoners. There's I
don't remember where he was. He had so many and
he was in there for so long sometimes, but his
(19:03):
main concern was how is so and so and so
and so had needon this day, and so and so
didn't have their pills, and is so and so being
looked after. That makes the point I think of, you
cannot and you should not do this alone. You prepare
yourself alone in the sense that you have to go
inside yourself in order to go out and carry what's inside,
(19:25):
and that is your humanity, your compassion, your joy, your
realization of a problem that needs to be made public.
But if you go alone, don't expect to change the world.
But I think you have to do it, and not
expect to change the world. All of the issues that
I have been involved in about you, John, but all
the issues I've been involved with, and all the times
(19:46):
that I've made a public statement in protests, not one
of them has improved, not a single one. And so
it's a lesson to me that I'm not responsible for
making that change. I'm just for possible, for showing up
and joining the community that continually shows up.
Speaker 7 (20:07):
Put your doctor hat on, take out your prescription pad,
take out a pen, and what's the prescription of solving
this connection?
Speaker 14 (20:14):
Well, since you asked a prescription, it turns out the
final document that I issued when I was search in
general was actually called a parting Prescription to America. It
was about what you're getting at, which is there was
this deeper question that had been bothering me for years
when I was in office, meeting people talking to them,
which was this The question is why are so many
(20:37):
of the people that I meet struggling with a sense
of unhappiness and emptiness? Why do so many of them
feel like something is missing in their lives? And I
realized that many of the narratives that were told that
it's due to economic challenges, security challenges, These are real. Actually,
these really contribute to the unhappiness and anxiety and pain
(20:58):
that people feel. But even one of those needs were met,
I was finding there was something else that was missing,
that people were still feeling that sense of unhappiness, they
were still suffering. And what I came to understand through
many conversations and research and data, et cetera, was that
there is a story that we have told ourselves, and
(21:18):
young people in particular, a narrative that society has created
about what constitutes success, and young people would often say
this to me most eloquently and clearly, because when I
would travel, I would always ask the same question, how
do you define success? And they would say, well, society
is defining for it. Is it for us as money, power,
and fame, And if we can achieve those three things,
(21:42):
then we will really have made it. People make documentaries
about us or our books about us, it'll be great.
It's why I met so many people who were saying that.
What I would say, what are you focus on right now?
They would say, I'm focused on building my brand right
And there was a small part of me which died
every time like somebody said that, because it's I think
it's emblematic of a broader problem. But when you look
(22:03):
at what really leads to fulfillment, it's actually remarkably consistent
in research in life experience and history and in scripture
across faiths, which is that it's a different triad that
try to modern day success maybe wealth, power and fame,
but the triad of lifelong fulfillment is actually relationships, purpose,
(22:26):
and service. It's the people we love, the people we help,
and it's how we find purpose in our lives and
lifting each other up and being a part of something
bigger than ourselves. That's actually how we find fulfillment the
core though, the key about the try to fulfillment is
it has to be rooted in a core virtue, and
that virtue is love. Love and all its manifestations of generosity, kindness,
(22:51):
but also hope and courage those come from love as well.
And in writing this parting prescription, I was deeply inspired
by Reverend Martin Luther King, by your father and father
in law and he his call for the beloved community
because I saw the beloved community, and Alison I we'd
spend a lot of time talking about this, because we
talk about this in the context of what when you
(23:12):
become a parent, you start realizing that your child is
going to need a lot more than you can provide
to live a fulfilling life. They're going to depend on
the world around them, and the question for us is
what can we do to help make sure that that
world is going to be there for our kids and
for all kids, that it's going to be a nurturing
world where if they fall down, somebody is going to
be there to help them up. If they make a mistake,
somebody is not going to judge them in the worst
(23:34):
possible bay way, but give them the benefit of the
doubt and where they will do the same for others.
And to me, that beloved community is about belonging. It's
about making love the ethic and the compass through which
we are guided in our lives. It's about building a
life rooted in relationships, purpose and service. We want to
(23:55):
also build out this narrative and conversation around how to
live better life right because people want to live a
better Many people in their gut are saying, right now,
is it is this all?
Speaker 3 (24:06):
Like?
Speaker 14 (24:07):
Isn't there something more? There is something more right, and
we can find it together, but only if we talk
about it, only if we are open about it, Only
if we come together and start creating opportunities for ourselves
and for our children to engage in a life that's
rooted in relationships, in service, and in a sense of purpose.
And when you keep in mind the fact that right now,
(24:27):
more than half of eighteen to twenty four year olds
say they have little to no sense of meaning or
purpose in our in their lives, that tells us that
we've got some work to do to make the future
brighter for current and future generations.
Speaker 3 (24:42):
Scrolling won't change your life, but subscribing just might tap
that button and stay connected to conversations that can't. Now
back to my legacy, you being a philosopher and an
incredibly practical leader.
Speaker 6 (25:02):
So putting those two hats.
Speaker 3 (25:03):
On a practical philosopher that I love that you can
coin that in your opinion based on your experience, how
does one live and lead a fulfilled life?
Speaker 15 (25:13):
So I think fulfillment comes from knowing that your life
and or your work are contributing to something bigger than yourself,
and that is relative to one zones, ambitions, and goals.
You know, somebody who's devoted themselves to parenthood and sees
a child flourish and going to be something bigger than
themselves will find that feeling. But coming to work simply
(25:35):
to make money, it's exciting at the beginning, but it
doesn't contribute to a feeling of lifelong contribution. And this
is where vision matters.
Speaker 13 (25:48):
You know.
Speaker 12 (25:48):
Vision is.
Speaker 15 (25:51):
An idealized version of the world we want to live in.
And when your dad said I had a dream, he
was articulating a world that did not exist. Still doesn't exist.
It's an ideal state that we strive towards. We'll never
get there, but we'll die trying. And that's sort of
the point. And all of the markers, all of the progress,
all of the waypoints, you know, three steps forwards, two
(26:12):
steps back, three steps forwards, are proof that we're getting
closer and closer and closer to this idealized state. And
that's what leads to a fulfilled life. That I'm making
progress to a world that is better than the one
we live in now.
Speaker 3 (26:24):
And how do you find fulfillment in your own hurt?
Speaker 15 (26:28):
So I have a vision of the world that doesn't exist.
I imagine a world in which the vast majority of
people wake up every single morning inspired, feel safe wherever
they are, and end the day fulfilled by the work
that they do. And I strive to build that world
in my work. You'll see it in my writing, You'll
see it in my speaking, you'll see it in the
products that we sell on our website. They're all contributing
(26:49):
to advancing towards that vision. But it's how I work
very hard to show up as a person. That's how
I am as a friend. You know, if you ask
my friends. What do you love about Simon? You know,
invariably they'll set something to the effect of I can
sit in a room with him, I don't even have
to talk to him, and I feel inspired. You know
my standard. When I come off a stage, I don't
want to be It's very nice when people say that
was interesting. It's very nice when you say you are entertaining.
(27:10):
You know, that's all lovely and I appreciate those those compliments.
But the one that but that that fills me is
when you when people tell me that was inspiring, and
so it's work. You know, it's work to do those things.
But when I'm advancing that and it's imperfect, and I'm imperfect,
(27:30):
and it sometimes doesn't work, and sometimes I'm grumpy and
sometimes I forget, but when it works, it is deeply
satisfying on a very very deep, deep, deep level.
Speaker 11 (27:38):
Thank you, Simon. I don't know if you realize this,
but I used to monitor the klu Klux Klan and
Neil not seasoned skin hit.
Speaker 10 (27:45):
I tell you that.
Speaker 11 (27:47):
You know, one of the things that we we play
a lot when things get very heavy in our home
is Doctor King's speeches and sermons. And I love the way,
there's one in particular that that I that charges me.
And he talks about the fact of liking and loving.
He says that you know, you that he's glad, he's
(28:08):
happy that in the Bible it says that you don't
have to like your enemies. And he went on to say,
because there's some people that you just won't like. And
he said, you know, I won't like the man that
bombed my home and almost you know, killed my child.
Speaker 5 (28:21):
You know, I won't like them.
Speaker 11 (28:22):
I can't like the man who you know, bombed the
church and killed you know, four children. But then he
went on to talk about love and I and I
think that it always is a misconception when we talk
about love because people automatically think about the sentimentality of love.
It's an acknowledgment. And when we start from number one,
separating if we're talking not from our friends and those
(28:43):
who we have love for, but society at large, it
starts with separating the evil act from the individual. And
I also think it for me, it gives me great
relief to know that I don't have to like everybody,
you know, and that's okay to not have to like everybody.
It is the acknowledgment of our shared humanity and coming
I think from that place, which I think is another
(29:05):
way of what you're saying, that's.
Speaker 15 (29:07):
So good and it's so right, which is, you know,
we're supposed to love our fellow human being, but we
don't have to like everybody. I think we conflate and
confuse these words and these feelings because we add the sentimentality.
Speaker 12 (29:22):
You know.
Speaker 15 (29:23):
Is an interesting comparison. Have you ever watched the TV
show First forty eight. It's kind of an insane show.
It's reality TV where it's basically following homicide detectives. And
homicide detectives are not like regular beat cops. You know,
cops are some of the most cynical people you'll ever
meet because they generally see people at their worst on
(29:44):
a day to day basis, you know, But homicide cops
are completely different breed, and they have the sense that everyone,
no one deserves to have their life taken and like
they'll investigate the deaths of drug dealers. No one's gonna miss.
They've been a blight on society, they've done damage. They
may have caused harm themselves, but damn it, it's not
(30:06):
for another person to decide when they live or die,
and they seek justice, and I just I'm always fascinated
how they seem to have love, but they definitely don't have.
Speaker 3 (30:17):
Like you've actually used your character as to almost full
a mirror to society, to challenge to question, Like I
look at the description that you have the very deep
divide in America right now between America and America and
America we're.
Speaker 5 (30:40):
Okay, but we need that.
Speaker 3 (30:41):
Can you can you explain though a little bit, but.
Speaker 5 (30:44):
The difference America. I love the promise of America. I
think America is the light on the hill. Merca, on
the other hand, has a lot of issues, you know,
because where division comes is where hatred comes. Where we're separated,
is where we don't come together, where people get in bubbles,
it's where they divide and all those things. But America
(31:05):
is the thing that we should always be shooting for,
that perfection of an idea that unites people that isn't tribal,
you know, it's it is freedom of expression, you know,
all these things, freedom of speech, you know, the you know,
the ability to be a unique person in the world
and not be threatened by government has never happened before.
(31:27):
You know, but America tends to threaten those things in
different ways, you know. And so I did a show
early this year where I made that distincsion through a
show where I did both political commentary and magic tricks,
which a lot of people didn't know that I did magic.
Speaker 3 (31:44):
So we all have been friends for years, the four
of us here, but we recently wrote a book. We
talked a lot about the disconnection. We talked about the
solution being the blood community, but the disconnection, frankly, in
America ran around the world. So when you look at
that division, do you have hope or what gives you hope?
Speaker 5 (32:02):
Well, I'm a hopeful person, but I'm a realist too. Look,
I was very influenced by you know, doctor King. I mean,
here's a man that understood that division. He relied on
America to get us out of the worst in saincts
of America, you know, I mean it's very people don't realize,
they don't appreciate today how revolutionary not a non violent
(32:26):
approach actually is. You know, because we allow oppress people
to fight back everywhere in the world. Why was it
not allowed here? What's the difference?
Speaker 1 (32:36):
You know?
Speaker 8 (32:37):
What?
Speaker 5 (32:38):
You know, we expected everywhere in the world. Why did
we not expect it here?
Speaker 13 (32:42):
You know.
Speaker 5 (32:43):
So there was a bigger idea that he was working at,
and that idea was the promise of something that people
actually had an agreement upon. It just hadn't been cashed
in yet. As your dad said, the promisory note is
the way that he put it, you know, and that
is inspirational and it's asked. It's different. It's a different
thing when you're doing that, and that's how you that's
(33:04):
how you bring people into something as opposed to you
get something. You know, you want to bring people together.
You're not just trying to get something. When I whenever
I talk about when I'm talking to young people about
show biz, I say, look, let me give you here's
the best advice I can give you when you're in
the business. But you can use this in any business.
Don't look at it as something you could get something
(33:25):
out of. Look at it as something you could put
something into. What's the contribution you can make that is
a unique contribution because you can't lose with that. You're
going to lose eventually. When you're trying to get something
out of something. You know, maybe I can get this
or maybe I can extract this, don't extract, make a deposit.
You know's the what's the thing of value that I'm
putting into this, the contribution? And that's what your dad did.
Speaker 13 (33:48):
You know.
Speaker 11 (33:48):
One of the things that is interesting that you talked
about oppressed people because one of the things that he
said was the greatness of America is the right to
promote for right for rights. You know, so that was
foundational to all of his work, and you know why
he did what he did. And you know, right now though,
(34:09):
we're seeing an all out attack really on diversity, equity
and inclusion, and it's hard not to think about your
role as mister Brown, the diversity educator on the office,
you know, a character he's trying to cut through both
the workplace absurdity and the uncomfortable, unspoken realities of the
(34:30):
racial bias. You did a brilliant job, I think, you know,
bringing that into the conversation. But looking at where we
are today twenty years from that role, are we any
father ahead or does it feel like we're falling father behind?
Speaker 5 (34:50):
I mean, it's always a difficult question to ask. In
some aspects, you always are In some aspects you have
to keep your eye on it. You know, there's a
you know, many times we have to separate something that
feels like a program or a prescription for something versus
what's happening in the culture and keeping your eye on
the culture. What's a political movement, but what's a cultural movement?
(35:13):
What's a political change? What's a cultural change?
Speaker 13 (35:15):
You know, the.
Speaker 5 (35:16):
Culture actually is moving forward, but there's been a political
change where it's trying to be a check on that
culture moving forward. And so we're at an inflection point
right now, you know, and that's why it feels very intense,
you know. But it's rare that culture goes backwards. It's
very rare. Sometimes it goes forward in a way that
isn't necessarily good, you know, but it's still kind of
(35:40):
moving forward. So it's up to us to steer that
and be stewards and be mindful of the ways in
which it is tumbling forward, you know, because bad actors
are always all around for you know, things that are
self serving that you know, we have have to be
a check on.
Speaker 2 (36:01):
Thank you for joining us. If you enjoy today's conversation, subscribe,
share and follow us on at my Legacy movement on
social media and YouTube. New episodes drop every Tuesday. At
its core, this podcast honors doctor King's vision of the
beloved community and the power of connection. A Legacy Plus
(36:22):
studio production distributed by iHeartMedia creator and executive producer Suzanne
Hayward come executive producer Lisa Lyle. Listen on the iHeartRadio
app or wherever you get your podcasts.
Hosts And Creators
Craig Kielburger
Marc Kielburger
Martin Luther King III
Arndrea Waters King
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