This passage has much to say concerning the way in which the local church is to relate to her elders. What does it mean to give “double honor” to elders who lead well? How do we determine appropriate compensation for elders? How do we protect elders from false accusations while at the same time protecting the church from sinful, abusive, greedy, or otherwise unqualified leaders? In what circumstances is it appropriate for an elder to be restored to office?
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