Episode Transcript
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SPEAKER_01 (00:10):
Thank you for
joining us for today's edition
of Hope Today.
We are so glad you have tunedin.
Our hope is that you will beinspired by the music and
teaching as we answer thequestion, What did Jesus mean
when he said he was the bread oflife?
Some answers for us in the nexthour.
But for now, let's sit back andbe encouraged as Mac Wigfield
(00:32):
will again start our programwith music.
SPEAKER_02 (00:41):
Well, happy Sunday
morning to you.
Good to see you on Hope Today.
Let's start out with somethingaffirming, shall we?
Todd Nealand, his quartet.
I'm gonna keep on praisingJesus' name.
SPEAKER_06 (01:11):
But what I need I
can ask God for, so I'm gonna
keep on praising Jesus' name.
Well I may be up, I may be down,but you're never gonna see me
frown.
Cause I'm gonna keep on praisingJesus' name.
(01:36):
I know he'll hide me and guideme from the devil's hidden
stare.
And when I'm testing, I call hisname, and I know he'll be right
there.
Through every fire and everyflood, he's never done me
(01:57):
nothing but good.
Oh, I'm gonna keep on praisingJesus' name.
He promised he supply my need.
Talk about eternal security.
Oh, I'm gonna keep on praisingJesus' name.
(02:20):
I know he'll hide me and guideme from the devil's hidden
stairs.
And when I'm tested, I call hisname and I know he'll be right
there.
Right there, he promised me.
Supply my knee.
(02:41):
Talk about eternal security.
Oh, I'm gonna keep on praising.
I'm gonna keep on praising.
Oh, I'm gonna keep on praising.
Jesus' name.
SPEAKER_02 (03:08):
A good attitude to
adopt, I think you'll find in a
few minutes.
Pastor Tom Cullen's going totell us a bit more about the
whys of that.
In the meantime, here are theBooth Brothers to sing about
living water, about bread oflife.
SPEAKER_04 (03:28):
Like a deer heading
for the water.
I was thirsting for so long Iwas so dry.
So I set out on my journey, notsure what I would find, but I
found an everlasting riverlight.
(04:57):
Wanting just to fill this voidinside.
All the things of where materialthey could not satisfy, for my
hungering was for the bread oflife from life.
SPEAKER_02 (06:45):
And we've pretty
well developed uh more
sophisticated menus to fill ourtables nowadays.
But for much of the world, breadremains pretty well basic.
And that's why I think theprophet Isaiah could warn folks
in his day not to waste theirmoney on food, food that would
not satisfy.
If you read Peterson's messageversion, it says this Why do you
(07:05):
spend your money on junk food?
Your hard-earned cash on cottoncandy.
Here's the Hayes family advisingus come eat bread if you're
hungry.
SPEAKER_06 (07:35):
Away from God,
you're lost and all alone with
cool refreshing shining in thedistance.
SPEAKER_04 (07:48):
But you reach that
place to find that it's all
gone.
(08:51):
It's Jesus.
SPEAKER_06 (09:14):
Just let your heart
go never feel.
SPEAKER_04 (09:27):
It's his general
statue.
He says, Come be bread if you'rehungry.
SPEAKER_00 (10:02):
It's good to have
you with us on Hope Today.
I'm Pastor Tom Cullen, and thissong goes out to all our friends
at Scarborough Chinese BaptistChurch.
One of their favorites, a lovelyprayer of commitment sung by
Hillary Scott and the Scottfamily.
Come, thou fount of everyblessing.
SPEAKER_05 (10:25):
To my heart to sing
thy grace, streams of mercy,
ever ceasing.
Call for songs of loudestpraise.
Teach me some lowest song, sungby flaming tongues above.
(10:53):
Fixed upon it, Mount of thyreach.
SPEAKER_04 (11:13):
Hither by thy help I
come, and I hope by thy good
pleasure safely to arrive athome.
Jesus happy when a strangerwandering from the foot of God,
(11:39):
He to rescue me from danger,inner pose is precious, his
precious blood.
(12:11):
Daily I come strain to thee.
Let thy goodness like a fetterfind my warm dream heart to
thee.
Prone to under, Lord I fear,prone to thee, thought I love.
(12:39):
Here's my heart, take and sealit, seal it for thy courts above
Above.
SPEAKER_05 (12:57):
Here's my heart,
take and seal it, seal it for
thy courts above.
SPEAKER_00 (13:20):
His purpose for
writing is revealed at the end
of the book in chapter 20, verse31.
He says, This book was writtenso that you may believe that
Jesus is the Christ, the Son ofGod, and that by believing you
may have life in his name.
So the Gospel of John is alwaystrying to help us see who Jesus
(13:41):
is.
And as we read through the book,we discover that there are seven
I am statements that Jesusmakes, statements designed to
help us understand the identityof Jesus and what he has come to
do.
So we read Jesus say, I am thelight of the world, I am the
vine, I am the door, I am thegood shepherd, I am the way, the
(14:02):
truth, and the life, I am theresurrection and the life.
I am, I am, seven times.
Today, I want us to think of oneof those statements that may
seem a bit odd.
Jesus says in John chapter 6,verse 35, I am the bread of
light.
It's important to know that itis the second.
(14:24):
I am a statement that Jesusmakes the first one.
I am the light of the world.
I am statement that Jesus makesfundamentals of the light.
(14:50):
We can't live without food inour body.
Clearly, our relationship withJesus is fundamental for life.
Without him, we only have death.
But with him, we have life.
(15:11):
Life to the full.
So Chris Delvin Guam sings breadof life.
SPEAKER_09 (15:18):
There's a light that
I see.
In spite of the darkness thatsurrounds me.
And the light that I see onlycomes a light every time I hear
(15:38):
your voice.
(16:00):
Only comes a light every time Ihear your voice.
Deep down in my soul.
In spite of the crisis thatsurrounds me, and the peace in
(16:20):
my soul only comes alive everytime I hear your voice.
(16:54):
That's the hoe.
I have a meetup.
It's I'm so bad.
Deep within only time.
(17:17):
It's a ball.
(17:39):
That's the right.
SPEAKER_00 (19:08):
When Jesus says that
he is the bread of life, it
seems like a strange thing tosay.
But when we see the context ofthe words, it makes perfect
sense.
Think of it.
Here is Jesus, and he stands upand says, I am the bread of
life.
But just before this, he waswith a great crowd of 5,000
people.
And he asked his disciples,where shall we buy bread for
(19:32):
these people to eat?
And the disciples say, We don'thave the money to feed all these
people.
There is a boy here who has fivesmall barley loads.
(20:49):
Are you hungry for the things ofthis world?
But having faith in Jesus Christwill bring life to your soul and
will last for eternity.
Because Jesus is the bread oflife.
(21:10):
He is enough.
So Varese Vassal Bowentestifies.
SPEAKER_04 (21:16):
How many times must
I yell at?
A voice fading fast from thewave of my screen.
What else must I do to prove I'mhurting?
(21:42):
I fear for my life, yet theworld fears my skin.
Tell me how long it's too longwaiting for hundreds.
The pain, the hurt, the tears,you tell me you see nothing is
(22:08):
enough, it's enough, easeenough, enough, is enough, is
enough, easy, the cries from theground, but nobody hears the
sound.
It's a love, it's more will haveto die Before we make a change
(22:41):
of minded come from We pray,segregated, we wanna go to him
It's changed to me like atwisted Tell me Well is my gun
(23:18):
to me.
SPEAKER_01 (25:35):
The story today is
about a 20th-century hymn
written in 1958 by RalphCarmichael.
Born in Quincy, Illinois in1927, his mother was a gifted
Bible teacher and his father apastor.
His father also played thefiddle, but some in his church
called fiddles the devil'sinstruments.
(25:57):
So, Reverend Carmichael stoppedplaying it and gave it to his
four-year-old son Ralph,arranging music lessons for him
also.
Over time, Ralph not onlymastered the fiddle, but also
the piano, the trumpet, andexcelled in voice lessons.
After committing his life toJesus Christ at the age of 17,
(26:19):
Ralph enrolled in Bible college.
Although he struggled with theacademics of Hebrew and Greek,
he reveled in music and inorganizing choirs and
orchestras.
While in school, he produced alocal weekly Christian
television show.
For five years he served as theminister of music at a Baptist
church in Los Angeles.
(26:40):
It was while he was in thisministry that he wrote his
classic hymn of invitation, TheSavior is Waiting.
It was also here that he beganwriting most of the music for
the movies produced by the BillyGraham Evangelistic Association.
Listen to this invitation as theHeralds present their a cappella
rendition of The Savior isWaiting.
SPEAKER_04 (27:19):
There's nothing in
this world to keep you apart.
What is your answer to him?
Time after time he has waitedbefore and now he's waiting to
(27:52):
see if you're willing to bendGod he wants to come.
(28:33):
We see your heart Master Toss hehas wasted before and talk she
(28:55):
has wasted God to see yourseason to present Oh he wants to
(29:18):
come.
SPEAKER_00 (29:46):
We know of cinnamon
bread, cheese bread, rye bread,
whole wheat bread.
But having a person as bread isa bit strange.
But that's the truth of theChristian faith.
Our faith is all about a person.
It's not a philosophy to do one.
It's not a force to trust.
It's a person.
It's the person of Jesus Christ.
(30:07):
And it's to him that we must goto have life.
And I don't just mean lifeeverlasting.
What a quality of life.
A life that is filled with peacein the midst of strife.
A life that is filled withself-worth when everyone is
telling you that you arenothing.
A life filled with meaning, in aworld that seems to be
unraveling, a life filled withgrace, in a world that is often
(30:30):
filled with rules andregulations.
It's a life of boldness and joy.
And I can go on.
But everything that means forlife you will find in Jesus.
And what a powerful image.
Like physical bread, which wehave to keep to gain
nourishment.
So Jesus is the bread that wemust take in.
(30:51):
So does we cannot have his lifeby simply thinking that he is a
good man?
No, he is the bread of life,that we must take into our lives
by faith.
We need to commit our lives tohim and allow him to be such a
part of us that he directs ourambitions, guides our decisions,
and commands our lives.
(31:11):
Is Jesus the bread of life foryou?
Or are you seeking the things ofthis world to satisfy your
eternal hunger?
If that's the case, you'll comeup empty every time.
Jesus is the bread of life onwhich we must allow our souls to
feed.
It is only through faith in himthat we have life.
(31:33):
Michael Card affirms Jesus to bethe bread of life broken to set
us free in light of the world.
SPEAKER_05 (31:41):
You are the light of
the world of God, and you make
your servant shine.
So how could there be anydarkness in me if you are the
light of the word?
If you are the light of theworld, you are the bread of life
(32:09):
of church, broken desert.
So how could there be any hungerfee?
If you are the bread of life, ifyou are the bread of life.
(33:02):
You've overcome the world.
SPEAKER_00 (33:29):
And we've discovered
that Jesus makes this statement
just after his feeding a largecrowd with some bread and fish.
And a problem arises.
The crowds follow Jesus notbecause of who he was, but
because of what he could do forthem.
They were using him to meettheir felt need.
(33:56):
Well, it wasn't long before thechild was back with the same
piece of bread.
But the jam had been licked off.
And wouldn't you know it?
The child had done it again,licked off all the jam and
brought back the bread.
The people of Jesus' dayfollowed him for the jam.
(34:16):
But Jesus says he's the bread oflife.
The life is in the bread, notthe jam.
You have to eat the bread ifyou're going to have life.
You can't exist on jam.
To be sure, there's lots of jamthat Jesus gives.
There's the jam of his peace inthe midst of a difficult time,
the jam of his presence in timesof fear and darkness, the jam of
(34:38):
answered prayer, the jam of aloving church.
It's all good.
But if your faith is based onthe jam, what happens if you
don't get that jam?
When the church isn't asfriendly as you think it should
be, when you don't have peace inthe midst of difficult times, or
your prayers aren't answered asyou like?
What happens to yourrelationship with Jesus Christ
(35:00):
then?
Do you turn your back on him andgrumble like the people in our
text at verse 36?
What miraculous sign then willyou give that we may see it and
believe you?
What will you do?
Give us more jam, they weresaying.
The life is not in the jam.
The life is in the bread, who isJesus Christ.
(35:24):
Come, taste and see.
Here is John Mark Pantana.
SPEAKER_07 (35:33):
Richer than the
wine, better than the finest
things that we can taste thislife.
You are my desires, King.
Your love is all I'll ever need.
You are my delicacy.
Come on, come on to the dinnertable.
Come on, come on to the dinnertable.
(35:58):
Oh, you're healing my heart whenI'm drinking in you, like
jumping in the water in thesummer.
I've soothing my soul when I'mbeating on you like eating
moments cooking in theafternoon.
Now is the time to feast.
Now is the time to feast.
SPEAKER_04 (36:16):
Taste to see taste
to see.
The Lord is good, go into me.
unknown (36:25):
Yeah, yeah.
SPEAKER_07 (36:35):
Sweet coming to the
one Survey only.
Every time it's a skin.
Come on, come on the delicate.
(36:56):
Come on, come on to the day.
SPEAKER_04 (37:06):
I'm jumping.
SPEAKER_07 (37:14):
How is it on the
fee?
How is it on the fee?
SPEAKER_04 (37:45):
I'm mentored happy.
(38:14):
Like I'm in the water when it'sgood in my soul when I'm beating
my heel.
I can mamas cookin' in the half.
SPEAKER_07 (38:30):
I choked in the
water in the summer.
So then I'm so and I'm beatingmy ear.
Like in mama's cookin' in theFitness.
SPEAKER_00 (39:17):
You're listening to
Hope Today.
Gable Price and Friends and MarkBarlow sing of the wonder that
we're able to commune with Godthrough faith in Jesus Christ.
In communion.
SPEAKER_04 (39:33):
When the first fell
in love took with an eternity,
you caught my heart to open up.
I remember the dance ofconnecting heart to mind while
you're in the process toconvince me of your pride.
(40:34):
Looking press for eternity.
SPEAKER_07 (41:01):
Seeking your fine
visible in my face.
I just have the things, myalways before this.
SPEAKER_00 (42:46):
Meaning that he is
to be the one who sustains us.
He must be the one whom wetrust.
He must be the one we live for.
You see, the Christian faith isall about having a relationship
with Jesus Christ.
If you come to him and say,Lord, can you fix this stress in
my life?
Or Lord, please make me happy.
(43:08):
That's okay.
And he's gracious.
And he will respond to you.
He has come as the bread oflife.
How much better would be?
I see that I am God.
I have live for bread that doesnot satisfy a jam.
(43:29):
It does not rebel again, youGod.
But I see that you are the onewho gave his life for me.
I give you my life and ask youto be the bread from heaven for
me.
This is what makes communion sosignificant.
(43:51):
When we take the bread and thecover, we're not just
remembering our sin and theprice of Christ.
We're taking the bread and we'reAnd in doing so, we're saying we
cannot live physically withoutbread.
We cannot live spirituallywithout Christ.
Jesus said, This is my bodywhich is for you.
(44:15):
He's holiness to feed on him andhim alone, who is the bread of
life.
Shane and Shane sing of theinvitation that is given to us
all by our Lord in livingwaters.
SPEAKER_04 (44:40):
Sad and broken,
peace unspoken, rest beside
these living waters.
There's a river that flows withmercy and love, bringing joy to
the city of our God.
(45:05):
Do not fear anymore.
Praise to the Lord Christ iscalling find refreshing and
across the hall.
(45:42):
With mercy Bringing joy to thecity of Ciao, do not feel any
studio Has the idea handed forthe water so much in thee.
(46:17):
You know my heart desire toworship thee.
SPEAKER_01 (46:40):
You can read more
about the bread of life in the
Bible.
The story of Jesus is in the OldTestament contained and in the
New Testament explained.
He is waiting for you.
Hope Today is produced atStraight Path Studios.
It is a joy to bring the programto you.
If you have any comments, pleasesend them to listener at hope
(47:03):
today-lp.ca.
We would love to hear from you.
Until next program, please knowthat the Savior is waiting.
We pray that you will let himcome in.