November 30, 2025 • 51 mins
The clock isn’t abstract—it’s the headline. We step straight into the Theology of Time and make the case that dates, not vibes, are driving the story: 1914 as expiration, decades of extension as grace, and a narrowing window that punishes delay. We pull the focus away from surface-level debates about dress and diet and point it toward the deeper question: do you actually know what time it is?
We connect prophecy to the present with a clear throughline—wars and rumors of wars, nuclear flashpoints, and a doomsday clock that even the architects of the system keep inching forward. Along the way, we unpack why separation is both spiritual and practical: clean living, disciplined habits, real identity, and the refusal to outsource your future to a “mystery god.” We talk Supreme Wisdom, the twelve scientists, and revelation as a map given before major historical turns. Judgment isn’t framed as fantasy but as a timetable colliding with geopolitics, finance, and culture, with America at the center of a critical phase.
This conversation also looks beyond the brink. We explore what a new Islam means after upheaval—principles intact, leadership clarified, and new books that guide a different order. The argument is blunt and urgent: registration, a new name, and a decisive step away from a collapsing way of life are not symbolic gestures; they’re the difference between being tied to a sinking ship and being claimed for the work that comes next. If you’ve felt the pressure of the moment and wondered what to do with it, this is your map and your nudge.
If this landed with you, share it with someone who needs the wake-up, subscribe for the next chapter, and leave a review with the one insight you can’t shake.
NYPTALKSHOW EP.1 HOSTED BY RON BROWNLMT & MIKEY FEVER
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
SPEAKER_02 (00:00):
Right.
All right, we're back, we'reback, we're back, we're back.
Parting, parting, parting thatuh mishap right there.
I don't know what happened withthat.
(00:20):
That was weird, just like uh theother day I was on live and um
and then all of a sudden thecomputers just stopped working.
Like, I don't know what happenedwith that.
I don't know if it's like I justhave too much things, too many
things open on my computer orwhatever it is.
But let's continue where we leftoff.
What what key misunderstandingsdo outsiders have about theology
(00:42):
of time?
SPEAKER_01 (00:44):
I would say that the theology of time is
misunderstood in the sense thatwe don't get more than anything
else the time aspect of Islam.
Whenever we are thinking aboutIslam, we're only thinking about
(01:08):
Islam with respect to thereligious aspect of Islam.
You know, who you pray to, howyou pray, what you do eat, what
you don't eat, the way youdress, the way you can't dress,
you know, what you can do, whatyou can't do.
(01:29):
The number one thing that we aremissing with the theology of
time.
Think about what the title is.
Not just theology, but thetheology with respect to time.
We don't realize, even Muslims,we don't realize what time it
(01:53):
is.
This is why we drag our feetwhen it comes to so many
different things.
We don't realize what time we'reliving in.
We're looking at Islam and theteaching of Islam, and we're
thinking about bow ties, we'rethinking about bean pies, but
the one thing that we are notthinking about is how much time
(02:17):
we don't have to think.
I didn't say how much time we dohave to think, I mean how much
time we don't have to think.
So, like I said in today'slecture, one of the reasons that
my lectures are so offensive andturn so many people off is
because of the time.
(02:38):
I'm not interested in whetheryou're offended or not.
I'm not interested in whetheryou like it, you approve.
I'm not interested in anythingother than the time because, as
I said today in the lecture,you're almost dead.
I'm not kidding, that's notMuslim rhetoric.
You have one foot in the grave,and the other one is on a banana
(03:02):
peel, and the banana peel issitting in the middle of an oil
spill.
You are this close to beingdead.
This is not July the 4th, 1930.
This is November the 30th, 2025.
(03:22):
And so this message has beenbeing delivered to us for 95
years.
If you think you have a lot ofyears left to make up your mind
whether you're gonna followElijah or be something else, I'm
telling you, no, you don't.
So whether you like bow ties,whether you like bean pies,
(03:45):
whether you want to wear a suitand a white shirt, or you would
rather wear jeans and a t-shirt.
Here's the thing.
Everything you are doing that isnot allowed with respect to the
rules, the regulations, theteaching, the program of the
nation of Islam, you are onlyallowed to do those things.
(04:08):
You are only allowed not to dowhat is required of the nation
of Islam because the white manallows it.
You get it?
The white man allows it.
But tell us the exact date ofthe expiration of the devil's
civilization, time expired in1914.
(04:35):
Then why hasn't the devil beenremoved as of yet?
There was a certain amount oftime that was allotted to give
the devil time secondarily to doa little more right by the black
man so that his time might beextended a few minutes,
(04:57):
relatively speaking, but it wasprimarily to give the black man
time to accept his own and behimself and be rejoined on to
his own kind.
That's not an open-endedproject.
You don't get to twiddle yourthumbs and enjoy the white man's
(05:19):
world whose time expired in 1914until you make up your mind.
Okay, I've had enough of thewhite man's world.
Maybe I'll eat a bean pie with abow tie now.
No, it has been 95 years.
It is this close to the time ofjust pushing your black behind
(05:41):
into a lake of fire and burningyour behind alive with the white
man.
No more time to make up yourmind.
All right, no more wigs, no morelipstick, no more fake
eyelashes, no more fake nails,no more short skirts, short
short booty shorts, no morefoolishness, no more black and
(06:04):
miles, no more red bulls, nomore nothing, no more pig feet,
no more black eyed peas andsweet potato pie, no more Negro
stuff.
The time is out.
No matter how much you enjoyliving the life that is other
than the way you are taught bythe nation of Islam, you don't
(06:27):
have more time for that.
It is time now.
Remember what you asked meabout, you know, certain things
about not getting your channelflag, but it is time for a
certain level of engagement ofwhite people.
(06:48):
I'm not gonna tell you what thatlevel is, but it is time for the
white man to be engagedvigorously for what he has done
to black people, primarily inAmerica, but also throughout the
world, but primarily in America,and the only reason it has not
(07:09):
been done yet is because toengage the white man in the
manner that he needs to beengaged and will be engaged
would cause us to suffer alongwith that engagement as well,
and so the message ofseparation, we believe that the
(07:31):
time, the what time, the whattime in history has arrived for
the separation of the black manfrom the whites of this nation.
It's time.
Why must we separate from thewhite man?
Because there is something aboutto be served to the white man
(07:54):
that is only meant for the whiteman, and he is to be served this
because what he has served tothe black man.
We don't want the black man toget served the same thing as the
white man is served, and so weneed the black man to get out of
the way, like the messengersaid, you can pray later, but
(08:15):
get out of the way now, get outof the way and let the just God
serve justice to the white man.
But we have been sitting on ourthumbs trying to make up our
mind whether we want to cleanup, whether we want to accept
(08:39):
our own, whether we want to beourselves, which is a righteous
Muslim, or continue living thelife that we live in this white
man's world.
So the number one misconceptionis that you can hear me talking
and you have time to think aboutwhat I'm saying.
That's the number onemisconception you have.
(09:01):
Continue on in thatmisconception if you desire, but
don't say I didn't tell you.
You don't have time to continuethinking about this.
You need to get your ex and youneed to get it now.
You need to become a registeredmember of the nation of Islam,
not with Far Khan or anybodyelse, but with Elijah Muhammad.
You need to do it, you need todo it now, not next week, not
(09:25):
next month, not next year.
You don't have no time to thinkabout this.
Do it and do it now.
SPEAKER_02 (09:35):
Okay, now um uh this brother had.
I think you already answeredthis question earlier on in the
in the one that we did before wegot on this this second live.
Asalam Aleykum asked BrotherMinister Muhammad uh if there's
any difference between thesupreme wisdom lessons and the
theology of time.
(09:55):
He kind of like pretty much putthat all together in the video
prior.
I don't know if you want to addanswer that question again.
SPEAKER_01 (10:03):
Yes, sir.
I'll answer it.
Okay, the supreme wisdom lessonsand the theology of time are
inseparable.
The supreme wisdom that is inthe lessons is the theology of
the time.
That's what makes the wisdom inour lessons supreme, because it
(10:28):
reveals about the time that weare living in, what no other
religious people, what no otherideology, what no other
philosophy reveals.
Nobody else teaches this.
Nobody else can tell you thatthe exact date of the expiration
of the devil's civilization, thetime expired in 1914.
(10:51):
Nobody else can tell you thatit's been 72,241 months, right?
Uh uh, what's the years?
Oh, 6,020 years, 72,241 months,2,197,851 days.
(11:12):
Nobody else can tell you that,but the followers of Messenger
Elijah Muhammad.
That is what makes our wisdomsupreme.
We're not waiting for the greatMahdi to make his appearance.
We know exactly who he is, weknow exactly when he made his
appearance, we know exactly whathe teaches.
(11:35):
We know exactly, we're notwaiting for Christ to return.
We know exactly who Christ is,we know that he has already
returned, and his work isalready going on amongst us.
We're not waiting for theMessiah.
People who are waiting for theChrist, waiting for the Messiah,
(11:56):
waiting for the MACD, the secondcoming of Jesus, waiting for the
establishment of the kingdom ofheaven on earth.
We're waiting because we don'tknow that the time has already
come, it's already going on.
We know exactly who theindividual and individuals are,
(12:17):
where it is going on.
So the supremacy of the wisdomof our lessons is that we know
the time, and once you know thetime, you know the person, you
know the people, you know theplaces, you know the things, you
know everything there is to knowjust by knowing the time, all
(12:44):
right?
SPEAKER_02 (12:47):
Okay, we gotta somebody on trolling in the um
chat, I think.
Uh okay.
Anyway, let's go to the nextone.
Um uh, how does the theology oftime explain the identity of God
and the nature?
Oh, you already explained allthat, but we can go into that.
How does the theology of timeexplain the identity of God and
(13:11):
the nature of the original man?
SPEAKER_01 (13:14):
The theology of time explains the reality of God in
the sense that it gives us thetrue interpretation of the
scriptures of the prophets ofGod.
We can go into the scriptures ofthe Bible, we can go into the
scripture of the Holy Quran, andwe can find exactly who is the
(13:42):
fulfillment of the propheciesmentioned by the prophets of
God, and so we see the birth ofMaster Farad Muhammad in
scripture, we see the raising ofthe most honorable Elijah
Muhammad in scripture, we seeour suffering in the hells of
(14:03):
North America in the scripture,we see our liberation in the
scripture, we see thedestruction of our enemies and
the removal of theircivilization and the
establishment of ours.
And remember, the number onething about the theology of time
(14:24):
is the reality of God.
When you know the reality ofGod, you also know the reality
of the devil.
You know that both God and thedevil are a man, not a man
individually, but a mancollectively.
There are five men (14:43):
the black man, the brown man, the red man,
the yellow man, and the whiteman.
All right, God is a man.
Which one?
The black man, the red man, thebrown man, and the yellow man
(15:09):
are races of the black man, andthe devil is also a man, and he
is a grafted race that is no kinto the black man, he is the
devil.
SPEAKER_02 (15:32):
Okay, why is it important to understand that God
manifests within man?
SPEAKER_01 (15:39):
Because when you believe in a mystery god, it
enslaves your mind.
Belief in a mystery god robs youof the ability to see in you
what is in you.
If you look into a mystery godfor bread, for clothing, and a
(16:00):
home, you never see the Godpower in yourself.
We don't know who we really are,and so when you believe that God
is a mystery, instead of youanswering the questions that you
have on your own, beingcompetent to discover the
(16:25):
answers on your own.
You say the Lord works inmysterious ways, and you just
leave yourself in limbo.
We don't wait for a mystery godto bring us food, not just
physical food, but we don't waitfor a mystery god to bring us
spiritual food.
We know that God is a man,whatever is going to happen or
(16:50):
needs to happen, a man must makeit happen.
So we don't wait for a mysterygod to make nothing happen.
We go to work and make it happenourselves.
SPEAKER_02 (17:02):
Got you.
All right, what do the teachingssay about knowledge being passed
directly from God to man?
SPEAKER_01 (17:13):
The most honorable Elijah Muhammad teaches us that
for the past 66 trillion years,the knowledge of the reality of
God has been kept secret fromthe public.
That there has only been 12 menon our planet who has that
knowledge, and they pass thatknowledge down from sun to sun,
(17:39):
but that that knowledge nevergoes beyond more than just 12.
You with me so far, yes, sir.
We are taught that those 12 menare the 12 major scientists.
There are also another 12 thatare minor scientists.
One of the 12 major scientistsis hold on, hold on, hold on,
(18:02):
brother.
SPEAKER_02 (18:03):
Hold on.
Time out.
I'm ready for this.
All right, let's let's rewindthat.
SPEAKER_01 (18:07):
Yes, sir.
There are 12 major scientistswho know exactly who God is.
I mean the actual person.
And there are 12 minorscientists.
The knowledge of the person andreality of God has been kept for
66 trillion years as a secretfrom the public and held secret
(18:29):
by just 12 men.
Those 12 men pass that knowledgedown from sun to sun.
The knowledge never exceeds morethan 12.
And so one of that 12, leaving11, is the God and the judge of
the other 11, and he is also theGod and judge of the 12 minor.
(18:56):
So the 11 major that are left,and the 12 minor, equaling 23
scientists and all, get up thewriting of the history of the
black nation in advance for25,000 years.
And the one of the 12 major isthe God and judge over the other
(19:20):
23.
And whenever a part of that25,000 years of advanced history
is about to take place, one whois called prophet is given by
one of the 12 major scientistswhat is called revelation.
(19:40):
Those who believe in therevelation given to that prophet
make it through that great eventthat is about to take place.
They come out on top of thatevent.
Those who disbelieve in therevelation given by that one of
the 12 major scientists to a onefrom among the people called
(20:01):
prophet end up on the short endof the stick with respect to
that great event that is aboutto take place.
So something momentous was aboutto take place in the history of
humanity at the time of Jesus'birth.
(20:23):
Something momentous was about totake place.
One of the 12 major scientistsrevealed to Jesus what was about
to take place.
That made Jesus a prophet.
Those who believed in Jesus cameout on top.
Those who rejected Jesus cameout on the bottom.
(20:47):
They got the short end of thestick.
This is the same with respect toAbraham, Moses, and all the
prophets, up to and includingMuhammad.
The last prophet, not the lastmessenger, but the last prophet.
SPEAKER_02 (21:02):
Okay.
So uh these 12 major scientists.
Okay, now I don't know if youwant to reveal those names or
anything like that.
Can you do that or no?
SPEAKER_01 (21:17):
I wouldn't if I could, but I can't.
SPEAKER_02 (21:22):
Okay.
Okay.
All right.
So, uh, brother in the chat,man, uh, you might be on the
wrong page.
You might be on the wrong page.
I don't know if you understandwhat's going on on this page,
but you know, if you're lookingfor like uh uh Sufi or Sunni
(21:44):
Islam, I have videos with uhModi on my page, but this might
not be for you today.
Okay, brother.
Now, let's go to um uh what doesthe time of judgment mean for
from the NOI perspective?
SPEAKER_01 (22:05):
It is God's judgment of the Caucasian oppressor who
has held us in bondage for 400years in particular, but the
judgment of the whole white racethat has ruled the whole world
in six thousand for six thousandyears in general.
(22:29):
The white man was given sixthousand years to rule us, the
original people, under evil, butthat time ended in 1914, and now
it is time for him to be judgedand punished for the evils that
(22:49):
he has been guilty of for thepast six thousand years in
general.
But that first judgment, thefirst judgment, is to take place
as in the wants and beliefs, theprogram.
That first judgment is to takeplace here in America.
It involves the fall, akadestruction of America, the
(23:15):
liberation of the black man inAmerica, and the taking of the
black man, the choosing of theblack man to be the cornerstone
of the kingdom of Islam that isto be established throughout the
earth.
That's judgment.
SPEAKER_02 (23:32):
Okay.
Uh uh, money cryptocurrency1024.
No, I'm not referring to you,I'm referring to the person
above your comment.
Uh, I don't know if y'all cansee it on your end, like how I
see it, but uh it's somebodynamed Flash or something like
that, Flash TV, or somethinglike that.
(23:52):
That's what I'm referring to.
Um, so now um, how does thetheology of time interpret
current world events as signs ofthis period?
SPEAKER_01 (24:05):
It's like Jesus said in the Bible, and we in the
nation of Islam use the Biblebecause we're after our people
whose graveyard is the Bible,you know, that's the 85 percent.
The 85 who are uncivilizedpeople and poisoned animal
eaters and slaves to mentaldeath and power, you will find
(24:28):
that the overwhelming majorityof them are in the white man's
religion of Christianity, and sowe teach from the Bible because
that's where they are.
If you're trying to save a manin the bar, you don't go to the
pharmacy to save him.
That's not where he is, he's inthe bar, so you got to go in the
(24:49):
bar.
Now, Jesus said in the Biblethat when the day of judgment
came, you would see wars andrumors of wars, nation rising
against nation, kingdom risingagainst kingdom, earthquakes in
diverse places.
What Jesus describes as what itwould be like at the end of this
(25:11):
world, we can see that all ofhis prophecies, together with
all of the prophecies of all ofthe other prophets before and
prophet Muhammad after him, wecan see that almost every single
one of those prophecies, as themessenger teaches us, has been
fulfilled, which means what thatlets us know that at any given
(25:36):
moment, it could be before thisstream is over, at any given
moment.
Pardon my slang, it could popoff.
At any given moment.
SPEAKER_02 (25:50):
Okay, that's a lot to unpack there, but I'm gonna
move on.
Um, because a lot's going onright now, and it's like thin,
it's a thin line.
SPEAKER_01 (26:03):
Can I say something else about that?
I will unpack just one littlething about that.
Okay, if anyone has ever heardof the doomsday clock, I've
heard years ago the doomsdayclock.
Black people don't have adoomsday clock, white people do.
(26:25):
This lets you know that whitepeople know their time is up.
They're the only people thathave a doomsday clock.
Think about it.
The doomsday clock has beenmoved up recently.
I forget exactly where it is,but I think it's at the point of
(26:47):
where there's only 90 seconds todoomsday.
They moved it up recently.
And if we have not beenfollowing the alternative media
platforms, we don't realize thatlast year, when Biden was still
(27:10):
president, there was almost anuclear war between Russia and
America.
This is not rhetoric, this isnot a game, this is not fun,
this is real.
America was going to allowUkraine to use attacking
(27:36):
missiles to strike deep intoRussia, and the Russians let
America know if you do this, wewill respond with nuclear
weapons.
A nuclear war between Americaand Russia.
(27:59):
The white man thinks it willbring about the end of humanity.
No, it will bring about the endof the white race.
Now we are on the precipiceagain.
The threat of nuclear conflict.
Israel is a crazy so-callednation of crazy white people,
(28:28):
they are threatening to usenuclear weapons against Iran,
definitely, maybe some others aswell.
When the first nuclear weapon isfired, it's going to cause all
the nuclear weapons to be fired.
If Israel uses a nuclear weaponagainst Iran, Pakistan will give
(28:54):
Iran or make it possible forIran to respond with a nuclear
weapon on Israel.
Anybody that threatens Israel isgoing to bring America into it.
That's going to bring Russiainto it.
Everything is done.
Everything is done now.
We are this close.
This is not Muslim rhetoric.
(29:16):
This is not me being sobelieving in my Muslim religion
that I'm just convincedsomething is going to happen.
That's not people who don'tbelieve in my religion are
saying this.
That's where I'm getting itfrom.
(30:00):
His world by fire, which is whatis predicted in both books,
Bible and Holy Quran.
They are desperately trying tokeep it from happening, but they
won't be successful.
Russia and America areprophesied as Gog and Magal,
(30:21):
they are prophesied that theywill destroy each other.
The messenger told us they'regoing to destroy each other
almost totally, and what's left,we get the snack on.
SPEAKER_02 (30:40):
Hold on, where's the bomb?
All right.
Now, uh, does the messenger saywhether or not theology of time
will be relevant in thehereafter once the war of
Armageddon Armageddon has beenfought?
SPEAKER_01 (30:56):
Absolutely.
Absolutely.
In the hereafter, the messengersays, and he's you know, he
quotes the scripture that whatwill take place in the
hereafter, no eye has seen, noear has heard, nor has any heart
been able to conceive.
(31:18):
That's theology with respect totime, and after the war of
Armageddon is fought, there'llbe a new Islam, it won't be the
old world of Islam.
The old world of Islam was ruledby white Muslims.
That's what's so wrong withIslam, it's been ruled by white
(31:41):
Muslims.
Islam is not the religion of thewhite race, it's the nature of
the black nation, and so withwhite scientists ruling Islam,
you've had a lot of good fromIslam, but you've had a lot of
evil mixed with it, and so weneed a new Islam.
(32:01):
Only the principles will remainthe same, and the theology of
time that's going to be taughtin the hereafter is going to be
taught from two new books, onefor the Orthodox Muslim world
and one for us, because themessenger teaches us in message
(32:21):
to the black men that the Bibleand Quran has served the people
that they were given to, andthat we must have a new book for
the new change to guide us inthat new change, but both of the
new books that are coming arealso called Quran, because what
(32:46):
the meaning of Quran is fitsthose books as well.
The Quran is not called theQuran because of its size and
shape and what's being taught init.
The Quran is called Quranbecause what that word Quran
coming from al-Qara, what thatword means, fits what is in the
(33:11):
book.
And so what is coming in theform of new books, it fits that
as well.
And so that those new books arealso called Qur'an.
And the great book that thepresent two books are scripts of
writing from, even that book iscalled Quran.
(33:32):
So the relevance is there,definitely.
SPEAKER_02 (33:36):
Okay.
I keep hearing about this uh uhthis thing where uh there's two
two books that are gonna comeout later or something like
that.
Yes, sir, and and uh I think umyou know someone was talking
about Dianetics at some point,you know, mixing that with that.
SPEAKER_01 (33:54):
Oh, absolutely not.
Yeah, the two books are comingfrom God.
Was L.
Ron Hubbard God?
SPEAKER_02 (34:01):
No, all right.
Let's go into uh what doesseparation mean in its spiritual
and practical sense?
SPEAKER_01 (34:12):
Ah, I love that question.
I love that question.
Yeah, let's go to the man in themud, let's go to the sister in
the mud.
I was never in the mud, you knowthe the trajectory of my life.
I was gonna be some bougie Negrosomewhere.
(34:33):
The reason I believe in Islam isbecause of the effect that Islam
has on the brother and thesister in the streets.
That's what makes me believe inIslam, and my main focus is the
brother and the sister in thestreets, not the brother and
(34:54):
sister in the sweets.
I don't discriminate now.
I'm just simply saying, I'mafter the brother with his pants
sagging, I'm after the brotherwith the bad breath from smoking
weed and blacking minds.
I'm after the brother, youunderstand what I'm saying, that
look crazy as hell because theNegro is crazy as hell.
(35:14):
I'm after the sister that'sratchet and ghetto as hell, I'm
after the brother and the sisterin the mud, because that is who
the nation of Islam is meant formore than anybody else, it's
meant for all of us, but morethan anybody else.
(35:34):
Like Jesus said, it's the sickthat need the doctor, and the
brother and the sister in themud, the brother and the sister
in the streets is the sickest ofall, and so that's who the
medicine is meant for more thananyone else.
Follow me, check, and so yourquestion, ask the question
(35:57):
again.
SPEAKER_02 (35:58):
What does separation mean in its spiritual and
practical sense?
SPEAKER_01 (36:02):
Thank you.
Taking that into consideration,separation means stop smoking
black and minus, stop going tothe store and getting shells so
you can make blunts, stopdrinking the white man's beer,
whiskey, and wine.
Stop eating the white man's pig.
(36:28):
Stop smoking the white man'sweed, stop selling the white
man's drugs, stop using thewhite man's drug, stop living
the white man's life.
Take them damn wigs off yourhead, take them fake braids out
your head, take that weave outyour head, take them nails off
your fingers, take them Bettyboots off your eyes, stop it,
(36:54):
cut it out, knock it off.
Stop the nigger stuff.
Pardon me for using that word,but damn it, stop the nigger
stuff, accept your own.
What is your own?
Knowledge, not ignorance,knowledge, wisdom, not
(37:14):
foolishness, wisdom,understanding, not
misunderstanding, understanding,and a high civilization, not a
low, savage way of life, a highcivilization.
Black woman, put some clotheson, dignify yourself, don't give
(37:39):
yourself to nobody that ain'tmarried to you.
Black man, dignify yourself,stop being a booty bandy, stop
running around wanting to jumpon any woman that'll let you
jump on her.
Start being intelligent,dignified, and respectable.
(38:02):
Separate from the white man,give up his materialistic view
of life and come back toyourself.
What is your own self?
Your own self is righteous, andyour own self is Muslim.
Your own self is a righteousMuslim.
When we call you to the nationof Islam, we're not calling you
(38:24):
to something foreign, somethingstrange, something weird.
You already that you foreign ashell, you weird as hell, and
you're strange as hell becauseyou are Muslim living the life
of a nicker.
Stop it.
You are righteous by nature, youare Muslim by nature, you are
(38:44):
the most intelligent, the mostwise, the most powerful, and the
most dignified people on theface of the planet earth.
Naturally, nobody tells youwhat's up.
You are the people that telleverybody what's up, but right
now you can't tell nobody what'sup because you won't let the
(39:05):
five percent tell you what's up,straight out of the lessons,
straight out of the lessons.
SPEAKER_02 (39:16):
Oh man, I'm enjoying this.
Okay, so now, uh, why did ElijahMuhammad speak more openly and
boldly during the theology oftime than in the earlier years?
SPEAKER_01 (39:31):
Because the most honorable Elijah Muhammad
understood in 1972 that he wasonly going to be among us
another three years, tops.
He understood that he understoodthat prophecy revealed that he
would only have 40 years amongus, independent of Master Farad
(39:54):
Muhammad.
He understood, he knew thatthere was a first phase of
Moses' mission, and heunderstood that that first phase
was 40 years.
He understood that the firstphase, lasting 40 years of
Moses's mission was not ahistorical Moses, but it was
(40:17):
prophecy of himself, so he knewhe was about to be removed from
among us by Master FaradMuhammad, and so he was trying
his best to prepare us for whatwas about to happen.
What was about to happen?
Well, it was about to beannounced that he was dead, it
(40:37):
was about to be announced thatthere was going to be a change
in the direction of the nationof Islam.
He understood that the nation ofIslam was going to fall.
(41:08):
I mean an earthquake that's nota 3.7 but a 9.10.
You know, a violent shaking,something that would have us so
shook up that we wouldn't knowwhat to do, where to go, how to
do it.
That's where we are right now.
That's how confused we are rightnow.
(41:29):
We don't know what to do becausewe don't know the time in which
we live.
If we knew the time in which welive, we would know exactly
where we should be, and we wouldbe breaking our necks to get
there.
SPEAKER_02 (41:43):
Now, um uh let's just say the expiration date is
1914, and then you said that youknow uh they were allowed a
certain amount of time.
Now, can you expound on that?
SPEAKER_01 (41:56):
Yes, in the scripture, I don't know exactly
where there is mention of thistime.
We are taught in the nation ofIslam that there would be 60
years not to exceed 70.
Now, if you start that time from1914, 60 years from 1914 would
(42:20):
be 1974.
1974 was the last saviour's day.
When the next savior's day camearound, there was no Elijah
Muhammad, and the beginning ofthe destruction of the nation of
Islam popped off.
Pardon my slang within sixmonths.
(42:41):
His son Wallace had changedeverything.
The nation of Islam was gonewithin six months.
Now, if you say not to exceed70, that takes us to 1984.
I don't think we need to go thatfar.
We have 1974 as an example.
(43:01):
Now, the scripture also says,though, that and listen,
prophecy must always befulfilled, that we would be in
bondage for 400 years.
The 400 years starts in 1555,not 1619.
Right.
And so though there was a wasthe John Hawkins, right?
(43:25):
Right, though there was anexpiration of the devil's
civilization in 1914, MasterFarad Muhammad didn't make his
presence known among us until1930.
How can 1914 to 1930 be part ofthe time to allow for the
liberation of the black man andthe possibility of the white man
(43:48):
doing a little better by us toextend his time when there was
nobody teaching the truth thatwould be necessary for those
years to be part of anextension?
See what I'm saying?
Yeah, nobody was teaching thissupreme wisdom in 1914, so you
can't start the clock yet.
(44:09):
You gotta wait till at least1930.
So 60 not to exceed 70 would be1990, not to exceed 2000.
But the problem with that logicis the 400 years was not up
until 1955.
(44:29):
60 years from 1955 will bringyou up to 2015, not to exceed 70
will bring you up to 2025.
In 2025, America and Russiaalmost stopped existing.
SPEAKER_02 (44:51):
Man, we gotta rewind that right there.
SPEAKER_01 (44:54):
Absolutely, bro.
Yes, sir.
Okay, okay, you keep keepbuilding part in 2025.
Donald Trump was inaugurated tothe presidency of the United
States, the worst president thatthis country has ever had, and
he is leading this country very,very fast to the pit of hell.
(45:21):
Donald Trump got America somessed up that you have men like
Colonel McGregor saying that thefinancial collapse of America is
so imminent that it isimpossible for it not to take
(45:41):
place soon.
And he's not getting this fromhimself, he's getting it from
the wise among the white racewho deal with finance, who know
Donald Trump is saying Americais in good shape, it's the
hottest country, and this andthat, and the other thing.
(46:02):
But the wise among white peopleare literally cashing out of
America.
America is a free-for-all rightnow because the white people who
know that America is this closeto no longer existing, they're
cashing out.
They know America is done, sothey're cashing out, they're
(46:24):
getting as much as they can getbecause they know there will be
no America in a hot minute, notjust a minute, but a hot minute,
a New York minute.
This is done, and I keep tryingto stress this.
But who am I to listen to?
You know what I mean?
I don't have what ElijahMuhammad had.
(46:46):
I'm not what Elijah Muhammad wasandor is.
So, me stressing it, even thoughI'm stressing it based on what
he said, it tends to fall ondeaf ears.
If you knew the shape thatAmerica is in, you would be
convinced that there's notanother five years, let alone 10
(47:09):
or 20, that America is right onthe precipice.
It's just one other straw thatneeds to be put on America's
back, and that's it.
It's over, and it would havebeen over a long time ago if we,
the black nation in America,weren't so hard-headed,
(47:31):
stiff-necked, rebellious.
The only reason America existsis because Allah, Master Farad
Muhammad, does not want todestroy America with us tied to
it.
He wants us to get out the wayso he has a direct shot at them.
We won't get out of the waybecause we like smoking too
(47:54):
much, we like drinking too much,we like pimping too much, we
like hoeing too much, we likepartying too much, we like
sporting too much, we likeplaying too much.
We are so attracted to the evilof this white man's world that
we won't get away so that adirect shot can be made to the
(48:19):
rulers of this world,particularly here in America.
He can't claim us, he can't evenclaim us, let alone save us, he
can't claim us as long as ournames are Jackson, Wilson,
(48:41):
Washington, Smith, Jones,Harrison, Williamson, Robinson,
he cannot claim us if we havethe same names of the people
that he intends to destroy.
How can he claim us?
How?
(49:02):
But if we get the X, just getthe X, then he can claim you
because you are registered witha nation that belongs to him.
Without that X, you are aregistered member of the United
States of America.
(49:23):
How can he claim you?
How with the X or Holy Name, hecan claim you as a member of the
nation of Islam and destroyAmerica without you going down
with her.
This is not a joke, this isserious.
SPEAKER_02 (49:45):
All right, now uh we ran out of time.
Yes, sir.
Um, now uh great bill today.
That was peace.
You always come with the fire,you always come with the heat.
Uh, but this one right here, Igotta rewind.
I gotta rewind this one righthere.
We have Landry Mohammed.
Actually, okay, now in the nextthe next uh podcast, we're gonna
(50:06):
continue.
Just keep going with thetheology of time because I have
a lot more questions.
Yes, um, and um uh we'll talkabout the next time.
Until then, thank you to comethank you for coming out this
evening, and thank you for yourassistance, brother.
Uh uh um behind the scenes.
Really appreciate you.
Um, and uh that's all I gottasay.
(50:27):
Thanks to everybody in the chat,and we're gonna uh finish out
with this commercial, and we'llsee you tomorrow, 8 o'clock.
Peace.
SPEAKER_00 (50:40):
Peace family.
Welcome to NYP Talk Show.
This is more than a podcast,it's a conscious platform rooted
in truth and culture from the 5%nation, nation of Islam, Moorish
movement, and masonry.
Our mission is to reclaim ournarrative and uplift the African
diaspora with real stories andreal conversations.
(51:04):
Support us through Super Chatsduring live shows, donations on
Cash App, GoFundMe, Patreon, orBuzzsprout, and by repping our
official merch, available on ourwebsite and right here on
YouTube's merch shelf.
Every dollar, every super chat,every hoodie builds the
(51:24):
movement.
This is NYP Talk Show.
Right.
All right, we're back, we'reback, we're back, we're back.
Parting, parting, parting thatuh mishap right there.
I don't know what happened withthat.
(00:20):
That was weird, just like uh theother day I was on live and um
and then all of a sudden thecomputers just stopped working.
Like, I don't know what happenedwith that.
I don't know if it's like I justhave too much things, too many
things open on my computer orwhatever it is.
But let's continue where we leftoff.
What what key misunderstandingsdo outsiders have about theology
(00:42):
of time?
SPEAKER_01 (00:44):
I would say that the theology of time is
misunderstood in the sense thatwe don't get more than anything
else the time aspect of Islam.
Whenever we are thinking aboutIslam, we're only thinking about
(01:08):
Islam with respect to thereligious aspect of Islam.
You know, who you pray to, howyou pray, what you do eat, what
you don't eat, the way youdress, the way you can't dress,
you know, what you can do, whatyou can't do.
(01:29):
The number one thing that we aremissing with the theology of
time.
Think about what the title is.
Not just theology, but thetheology with respect to time.
We don't realize, even Muslims,we don't realize what time it
(01:53):
is.
This is why we drag our feetwhen it comes to so many
different things.
We don't realize what time we'reliving in.
We're looking at Islam and theteaching of Islam, and we're
thinking about bow ties, we'rethinking about bean pies, but
the one thing that we are notthinking about is how much time
(02:17):
we don't have to think.
I didn't say how much time we dohave to think, I mean how much
time we don't have to think.
So, like I said in today'slecture, one of the reasons that
my lectures are so offensive andturn so many people off is
because of the time.
(02:38):
I'm not interested in whetheryou're offended or not.
I'm not interested in whetheryou like it, you approve.
I'm not interested in anythingother than the time because, as
I said today in the lecture,you're almost dead.
I'm not kidding, that's notMuslim rhetoric.
You have one foot in the grave,and the other one is on a banana
(03:02):
peel, and the banana peel issitting in the middle of an oil
spill.
You are this close to beingdead.
This is not July the 4th, 1930.
This is November the 30th, 2025.
(03:22):
And so this message has beenbeing delivered to us for 95
years.
If you think you have a lot ofyears left to make up your mind
whether you're gonna followElijah or be something else, I'm
telling you, no, you don't.
So whether you like bow ties,whether you like bean pies,
(03:45):
whether you want to wear a suitand a white shirt, or you would
rather wear jeans and a t-shirt.
Here's the thing.
Everything you are doing that isnot allowed with respect to the
rules, the regulations, theteaching, the program of the
nation of Islam, you are onlyallowed to do those things.
(04:08):
You are only allowed not to dowhat is required of the nation
of Islam because the white manallows it.
You get it?
The white man allows it.
But tell us the exact date ofthe expiration of the devil's
civilization, time expired in1914.
(04:35):
Then why hasn't the devil beenremoved as of yet?
There was a certain amount oftime that was allotted to give
the devil time secondarily to doa little more right by the black
man so that his time might beextended a few minutes,
(04:57):
relatively speaking, but it wasprimarily to give the black man
time to accept his own and behimself and be rejoined on to
his own kind.
That's not an open-endedproject.
You don't get to twiddle yourthumbs and enjoy the white man's
(05:19):
world whose time expired in 1914until you make up your mind.
Okay, I've had enough of thewhite man's world.
Maybe I'll eat a bean pie with abow tie now.
No, it has been 95 years.
It is this close to the time ofjust pushing your black behind
(05:41):
into a lake of fire and burningyour behind alive with the white
man.
No more time to make up yourmind.
All right, no more wigs, no morelipstick, no more fake
eyelashes, no more fake nails,no more short skirts, short
short booty shorts, no morefoolishness, no more black and
(06:04):
miles, no more red bulls, nomore nothing, no more pig feet,
no more black eyed peas andsweet potato pie, no more Negro
stuff.
The time is out.
No matter how much you enjoyliving the life that is other
than the way you are taught bythe nation of Islam, you don't
(06:27):
have more time for that.
It is time now.
Remember what you asked meabout, you know, certain things
about not getting your channelflag, but it is time for a
certain level of engagement ofwhite people.
(06:48):
I'm not gonna tell you what thatlevel is, but it is time for the
white man to be engagedvigorously for what he has done
to black people, primarily inAmerica, but also throughout the
world, but primarily in America,and the only reason it has not
(07:09):
been done yet is because toengage the white man in the
manner that he needs to beengaged and will be engaged
would cause us to suffer alongwith that engagement as well,
and so the message ofseparation, we believe that the
(07:31):
time, the what time, the whattime in history has arrived for
the separation of the black manfrom the whites of this nation.
It's time.
Why must we separate from thewhite man?
Because there is something aboutto be served to the white man
(07:54):
that is only meant for the whiteman, and he is to be served this
because what he has served tothe black man.
We don't want the black man toget served the same thing as the
white man is served, and so weneed the black man to get out of
the way, like the messengersaid, you can pray later, but
(08:15):
get out of the way now, get outof the way and let the just God
serve justice to the white man.
But we have been sitting on ourthumbs trying to make up our
mind whether we want to cleanup, whether we want to accept
(08:39):
our own, whether we want to beourselves, which is a righteous
Muslim, or continue living thelife that we live in this white
man's world.
So the number one misconceptionis that you can hear me talking
and you have time to think aboutwhat I'm saying.
That's the number onemisconception you have.
(09:01):
Continue on in thatmisconception if you desire, but
don't say I didn't tell you.
You don't have time to continuethinking about this.
You need to get your ex and youneed to get it now.
You need to become a registeredmember of the nation of Islam,
not with Far Khan or anybodyelse, but with Elijah Muhammad.
You need to do it, you need todo it now, not next week, not
(09:25):
next month, not next year.
You don't have no time to thinkabout this.
Do it and do it now.
SPEAKER_02 (09:35):
Okay, now um uh this brother had.
I think you already answeredthis question earlier on in the
in the one that we did before wegot on this this second live.
Asalam Aleykum asked BrotherMinister Muhammad uh if there's
any difference between thesupreme wisdom lessons and the
theology of time.
(09:55):
He kind of like pretty much putthat all together in the video
prior.
I don't know if you want to addanswer that question again.
SPEAKER_01 (10:03):
Yes, sir.
I'll answer it.
Okay, the supreme wisdom lessonsand the theology of time are
inseparable.
The supreme wisdom that is inthe lessons is the theology of
the time.
That's what makes the wisdom inour lessons supreme, because it
(10:28):
reveals about the time that weare living in, what no other
religious people, what no otherideology, what no other
philosophy reveals.
Nobody else teaches this.
Nobody else can tell you thatthe exact date of the expiration
of the devil's civilization, thetime expired in 1914.
(10:51):
Nobody else can tell you thatit's been 72,241 months, right?
Uh uh, what's the years?
Oh, 6,020 years, 72,241 months,2,197,851 days.
(11:12):
Nobody else can tell you that,but the followers of Messenger
Elijah Muhammad.
That is what makes our wisdomsupreme.
We're not waiting for the greatMahdi to make his appearance.
We know exactly who he is, weknow exactly when he made his
appearance, we know exactly whathe teaches.
(11:35):
We know exactly, we're notwaiting for Christ to return.
We know exactly who Christ is,we know that he has already
returned, and his work isalready going on amongst us.
We're not waiting for theMessiah.
People who are waiting for theChrist, waiting for the Messiah,
(11:56):
waiting for the MACD, the secondcoming of Jesus, waiting for the
establishment of the kingdom ofheaven on earth.
We're waiting because we don'tknow that the time has already
come, it's already going on.
We know exactly who theindividual and individuals are,
(12:17):
where it is going on.
So the supremacy of the wisdomof our lessons is that we know
the time, and once you know thetime, you know the person, you
know the people, you know theplaces, you know the things, you
know everything there is to knowjust by knowing the time, all
(12:44):
right?
SPEAKER_02 (12:47):
Okay, we gotta somebody on trolling in the um
chat, I think.
Uh okay.
Anyway, let's go to the nextone.
Um uh, how does the theology oftime explain the identity of God
and the nature?
Oh, you already explained allthat, but we can go into that.
How does the theology of timeexplain the identity of God and
(13:11):
the nature of the original man?
SPEAKER_01 (13:14):
The theology of time explains the reality of God in
the sense that it gives us thetrue interpretation of the
scriptures of the prophets ofGod.
We can go into the scriptures ofthe Bible, we can go into the
scripture of the Holy Quran, andwe can find exactly who is the
(13:42):
fulfillment of the propheciesmentioned by the prophets of
God, and so we see the birth ofMaster Farad Muhammad in
scripture, we see the raising ofthe most honorable Elijah
Muhammad in scripture, we seeour suffering in the hells of
(14:03):
North America in the scripture,we see our liberation in the
scripture, we see thedestruction of our enemies and
the removal of theircivilization and the
establishment of ours.
And remember, the number onething about the theology of time
(14:24):
is the reality of God.
When you know the reality ofGod, you also know the reality
of the devil.
You know that both God and thedevil are a man, not a man
individually, but a mancollectively.
There are five men (14:43):
the black man, the brown man, the red man,
the yellow man, and the whiteman.
All right, God is a man.
Which one?
The black man, the red man, thebrown man, and the yellow man
(15:09):
are races of the black man, andthe devil is also a man, and he
is a grafted race that is no kinto the black man, he is the
devil.
SPEAKER_02 (15:32):
Okay, why is it important to understand that God
manifests within man?
SPEAKER_01 (15:39):
Because when you believe in a mystery god, it
enslaves your mind.
Belief in a mystery god robs youof the ability to see in you
what is in you.
If you look into a mystery godfor bread, for clothing, and a
(16:00):
home, you never see the Godpower in yourself.
We don't know who we really are,and so when you believe that God
is a mystery, instead of youanswering the questions that you
have on your own, beingcompetent to discover the
(16:25):
answers on your own.
You say the Lord works inmysterious ways, and you just
leave yourself in limbo.
We don't wait for a mystery godto bring us food, not just
physical food, but we don't waitfor a mystery god to bring us
spiritual food.
We know that God is a man,whatever is going to happen or
(16:50):
needs to happen, a man must makeit happen.
So we don't wait for a mysterygod to make nothing happen.
We go to work and make it happenourselves.
SPEAKER_02 (17:02):
Got you.
All right, what do the teachingssay about knowledge being passed
directly from God to man?
SPEAKER_01 (17:13):
The most honorable Elijah Muhammad teaches us that
for the past 66 trillion years,the knowledge of the reality of
God has been kept secret fromthe public.
That there has only been 12 menon our planet who has that
knowledge, and they pass thatknowledge down from sun to sun,
(17:39):
but that that knowledge nevergoes beyond more than just 12.
You with me so far, yes, sir.
We are taught that those 12 menare the 12 major scientists.
There are also another 12 thatare minor scientists.
One of the 12 major scientistsis hold on, hold on, hold on,
(18:02):
brother.
SPEAKER_02 (18:03):
Hold on.
Time out.
I'm ready for this.
All right, let's let's rewindthat.
SPEAKER_01 (18:07):
Yes, sir.
There are 12 major scientistswho know exactly who God is.
I mean the actual person.
And there are 12 minorscientists.
The knowledge of the person andreality of God has been kept for
66 trillion years as a secretfrom the public and held secret
(18:29):
by just 12 men.
Those 12 men pass that knowledgedown from sun to sun.
The knowledge never exceeds morethan 12.
And so one of that 12, leaving11, is the God and the judge of
the other 11, and he is also theGod and judge of the 12 minor.
(18:56):
So the 11 major that are left,and the 12 minor, equaling 23
scientists and all, get up thewriting of the history of the
black nation in advance for25,000 years.
And the one of the 12 major isthe God and judge over the other
(19:20):
23.
And whenever a part of that25,000 years of advanced history
is about to take place, one whois called prophet is given by
one of the 12 major scientistswhat is called revelation.
(19:40):
Those who believe in therevelation given to that prophet
make it through that great eventthat is about to take place.
They come out on top of thatevent.
Those who disbelieve in therevelation given by that one of
the 12 major scientists to a onefrom among the people called
(20:01):
prophet end up on the short endof the stick with respect to
that great event that is aboutto take place.
So something momentous was aboutto take place in the history of
humanity at the time of Jesus'birth.
(20:23):
Something momentous was about totake place.
One of the 12 major scientistsrevealed to Jesus what was about
to take place.
That made Jesus a prophet.
Those who believed in Jesus cameout on top.
Those who rejected Jesus cameout on the bottom.
(20:47):
They got the short end of thestick.
This is the same with respect toAbraham, Moses, and all the
prophets, up to and includingMuhammad.
The last prophet, not the lastmessenger, but the last prophet.
SPEAKER_02 (21:02):
Okay.
So uh these 12 major scientists.
Okay, now I don't know if youwant to reveal those names or
anything like that.
Can you do that or no?
SPEAKER_01 (21:17):
I wouldn't if I could, but I can't.
SPEAKER_02 (21:22):
Okay.
Okay.
All right.
So, uh, brother in the chat,man, uh, you might be on the
wrong page.
You might be on the wrong page.
I don't know if you understandwhat's going on on this page,
but you know, if you're lookingfor like uh uh Sufi or Sunni
(21:44):
Islam, I have videos with uhModi on my page, but this might
not be for you today.
Okay, brother.
Now, let's go to um uh what doesthe time of judgment mean for
from the NOI perspective?
SPEAKER_01 (22:05):
It is God's judgment of the Caucasian oppressor who
has held us in bondage for 400years in particular, but the
judgment of the whole white racethat has ruled the whole world
in six thousand for six thousandyears in general.
(22:29):
The white man was given sixthousand years to rule us, the
original people, under evil, butthat time ended in 1914, and now
it is time for him to be judgedand punished for the evils that
(22:49):
he has been guilty of for thepast six thousand years in
general.
But that first judgment, thefirst judgment, is to take place
as in the wants and beliefs, theprogram.
That first judgment is to takeplace here in America.
It involves the fall, akadestruction of America, the
(23:15):
liberation of the black man inAmerica, and the taking of the
black man, the choosing of theblack man to be the cornerstone
of the kingdom of Islam that isto be established throughout the
earth.
That's judgment.
SPEAKER_02 (23:32):
Okay.
Uh uh, money cryptocurrency1024.
No, I'm not referring to you,I'm referring to the person
above your comment.
Uh, I don't know if y'all cansee it on your end, like how I
see it, but uh it's somebodynamed Flash or something like
that, Flash TV, or somethinglike that.
(23:52):
That's what I'm referring to.
Um, so now um, how does thetheology of time interpret
current world events as signs ofthis period?
SPEAKER_01 (24:05):
It's like Jesus said in the Bible, and we in the
nation of Islam use the Biblebecause we're after our people
whose graveyard is the Bible,you know, that's the 85 percent.
The 85 who are uncivilizedpeople and poisoned animal
eaters and slaves to mentaldeath and power, you will find
(24:28):
that the overwhelming majorityof them are in the white man's
religion of Christianity, and sowe teach from the Bible because
that's where they are.
If you're trying to save a manin the bar, you don't go to the
pharmacy to save him.
That's not where he is, he's inthe bar, so you got to go in the
(24:49):
bar.
Now, Jesus said in the Biblethat when the day of judgment
came, you would see wars andrumors of wars, nation rising
against nation, kingdom risingagainst kingdom, earthquakes in
diverse places.
What Jesus describes as what itwould be like at the end of this
(25:11):
world, we can see that all ofhis prophecies, together with
all of the prophecies of all ofthe other prophets before and
prophet Muhammad after him, wecan see that almost every single
one of those prophecies, as themessenger teaches us, has been
fulfilled, which means what thatlets us know that at any given
(25:36):
moment, it could be before thisstream is over, at any given
moment.
Pardon my slang, it could popoff.
At any given moment.
SPEAKER_02 (25:50):
Okay, that's a lot to unpack there, but I'm gonna
move on.
Um, because a lot's going onright now, and it's like thin,
it's a thin line.
SPEAKER_01 (26:03):
Can I say something else about that?
I will unpack just one littlething about that.
Okay, if anyone has ever heardof the doomsday clock, I've
heard years ago the doomsdayclock.
Black people don't have adoomsday clock, white people do.
(26:25):
This lets you know that whitepeople know their time is up.
They're the only people thathave a doomsday clock.
Think about it.
The doomsday clock has beenmoved up recently.
I forget exactly where it is,but I think it's at the point of
(26:47):
where there's only 90 seconds todoomsday.
They moved it up recently.
And if we have not beenfollowing the alternative media
platforms, we don't realize thatlast year, when Biden was still
(27:10):
president, there was almost anuclear war between Russia and
America.
This is not rhetoric, this isnot a game, this is not fun,
this is real.
America was going to allowUkraine to use attacking
(27:36):
missiles to strike deep intoRussia, and the Russians let
America know if you do this, wewill respond with nuclear
weapons.
A nuclear war between Americaand Russia.
(27:59):
The white man thinks it willbring about the end of humanity.
No, it will bring about the endof the white race.
Now we are on the precipiceagain.
The threat of nuclear conflict.
Israel is a crazy so-callednation of crazy white people,
(28:28):
they are threatening to usenuclear weapons against Iran,
definitely, maybe some others aswell.
When the first nuclear weapon isfired, it's going to cause all
the nuclear weapons to be fired.
If Israel uses a nuclear weaponagainst Iran, Pakistan will give
(28:54):
Iran or make it possible forIran to respond with a nuclear
weapon on Israel.
Anybody that threatens Israel isgoing to bring America into it.
That's going to bring Russiainto it.
Everything is done.
Everything is done now.
We are this close.
This is not Muslim rhetoric.
(29:16):
This is not me being sobelieving in my Muslim religion
that I'm just convincedsomething is going to happen.
That's not people who don'tbelieve in my religion are
saying this.
That's where I'm getting itfrom.
(30:00):
His world by fire, which is whatis predicted in both books,
Bible and Holy Quran.
They are desperately trying tokeep it from happening, but they
won't be successful.
Russia and America areprophesied as Gog and Magal,
(30:21):
they are prophesied that theywill destroy each other.
The messenger told us they'regoing to destroy each other
almost totally, and what's left,we get the snack on.
SPEAKER_02 (30:40):
Hold on, where's the bomb?
All right.
Now, uh, does the messenger saywhether or not theology of time
will be relevant in thehereafter once the war of
Armageddon Armageddon has beenfought?
SPEAKER_01 (30:56):
Absolutely.
Absolutely.
In the hereafter, the messengersays, and he's you know, he
quotes the scripture that whatwill take place in the
hereafter, no eye has seen, noear has heard, nor has any heart
been able to conceive.
(31:18):
That's theology with respect totime, and after the war of
Armageddon is fought, there'llbe a new Islam, it won't be the
old world of Islam.
The old world of Islam was ruledby white Muslims.
That's what's so wrong withIslam, it's been ruled by white
(31:41):
Muslims.
Islam is not the religion of thewhite race, it's the nature of
the black nation, and so withwhite scientists ruling Islam,
you've had a lot of good fromIslam, but you've had a lot of
evil mixed with it, and so weneed a new Islam.
(32:01):
Only the principles will remainthe same, and the theology of
time that's going to be taughtin the hereafter is going to be
taught from two new books, onefor the Orthodox Muslim world
and one for us, because themessenger teaches us in message
(32:21):
to the black men that the Bibleand Quran has served the people
that they were given to, andthat we must have a new book for
the new change to guide us inthat new change, but both of the
new books that are coming arealso called Quran, because what
(32:46):
the meaning of Quran is fitsthose books as well.
The Quran is not called theQuran because of its size and
shape and what's being taught init.
The Quran is called Quranbecause what that word Quran
coming from al-Qara, what thatword means, fits what is in the
(33:11):
book.
And so what is coming in theform of new books, it fits that
as well.
And so that those new books arealso called Qur'an.
And the great book that thepresent two books are scripts of
writing from, even that book iscalled Quran.
(33:32):
So the relevance is there,definitely.
SPEAKER_02 (33:36):
Okay.
I keep hearing about this uh uhthis thing where uh there's two
two books that are gonna comeout later or something like
that.
Yes, sir, and and uh I think umyou know someone was talking
about Dianetics at some point,you know, mixing that with that.
SPEAKER_01 (33:54):
Oh, absolutely not.
Yeah, the two books are comingfrom God.
Was L.
Ron Hubbard God?
SPEAKER_02 (34:01):
No, all right.
Let's go into uh what doesseparation mean in its spiritual
and practical sense?
SPEAKER_01 (34:12):
Ah, I love that question.
I love that question.
Yeah, let's go to the man in themud, let's go to the sister in
the mud.
I was never in the mud, you knowthe the trajectory of my life.
I was gonna be some bougie Negrosomewhere.
(34:33):
The reason I believe in Islam isbecause of the effect that Islam
has on the brother and thesister in the streets.
That's what makes me believe inIslam, and my main focus is the
brother and the sister in thestreets, not the brother and
(34:54):
sister in the sweets.
I don't discriminate now.
I'm just simply saying, I'mafter the brother with his pants
sagging, I'm after the brotherwith the bad breath from smoking
weed and blacking minds.
I'm after the brother, youunderstand what I'm saying, that
look crazy as hell because theNegro is crazy as hell.
(35:14):
I'm after the sister that'sratchet and ghetto as hell, I'm
after the brother and the sisterin the mud, because that is who
the nation of Islam is meant formore than anybody else, it's
meant for all of us, but morethan anybody else.
(35:34):
Like Jesus said, it's the sickthat need the doctor, and the
brother and the sister in themud, the brother and the sister
in the streets is the sickest ofall, and so that's who the
medicine is meant for more thananyone else.
Follow me, check, and so yourquestion, ask the question
(35:57):
again.
SPEAKER_02 (35:58):
What does separation mean in its spiritual and
practical sense?
SPEAKER_01 (36:02):
Thank you.
Taking that into consideration,separation means stop smoking
black and minus, stop going tothe store and getting shells so
you can make blunts, stopdrinking the white man's beer,
whiskey, and wine.
Stop eating the white man's pig.
(36:28):
Stop smoking the white man'sweed, stop selling the white
man's drugs, stop using thewhite man's drug, stop living
the white man's life.
Take them damn wigs off yourhead, take them fake braids out
your head, take that weave outyour head, take them nails off
your fingers, take them Bettyboots off your eyes, stop it,
(36:54):
cut it out, knock it off.
Stop the nigger stuff.
Pardon me for using that word,but damn it, stop the nigger
stuff, accept your own.
What is your own?
Knowledge, not ignorance,knowledge, wisdom, not
(37:14):
foolishness, wisdom,understanding, not
misunderstanding, understanding,and a high civilization, not a
low, savage way of life, a highcivilization.
Black woman, put some clotheson, dignify yourself, don't give
(37:39):
yourself to nobody that ain'tmarried to you.
Black man, dignify yourself,stop being a booty bandy, stop
running around wanting to jumpon any woman that'll let you
jump on her.
Start being intelligent,dignified, and respectable.
(38:02):
Separate from the white man,give up his materialistic view
of life and come back toyourself.
What is your own self?
Your own self is righteous, andyour own self is Muslim.
Your own self is a righteousMuslim.
When we call you to the nationof Islam, we're not calling you
(38:24):
to something foreign, somethingstrange, something weird.
You already that you foreign ashell, you weird as hell, and
you're strange as hell becauseyou are Muslim living the life
of a nicker.
Stop it.
You are righteous by nature, youare Muslim by nature, you are
(38:44):
the most intelligent, the mostwise, the most powerful, and the
most dignified people on theface of the planet earth.
Naturally, nobody tells youwhat's up.
You are the people that telleverybody what's up, but right
now you can't tell nobody what'sup because you won't let the
(39:05):
five percent tell you what's up,straight out of the lessons,
straight out of the lessons.
SPEAKER_02 (39:16):
Oh man, I'm enjoying this.
Okay, so now, uh, why did ElijahMuhammad speak more openly and
boldly during the theology oftime than in the earlier years?
SPEAKER_01 (39:31):
Because the most honorable Elijah Muhammad
understood in 1972 that he wasonly going to be among us
another three years, tops.
He understood that he understoodthat prophecy revealed that he
would only have 40 years amongus, independent of Master Farad
(39:54):
Muhammad.
He understood, he knew thatthere was a first phase of
Moses' mission, and heunderstood that that first phase
was 40 years.
He understood that the firstphase, lasting 40 years of
Moses's mission was not ahistorical Moses, but it was
(40:17):
prophecy of himself, so he knewhe was about to be removed from
among us by Master FaradMuhammad, and so he was trying
his best to prepare us for whatwas about to happen.
What was about to happen?
Well, it was about to beannounced that he was dead, it
(40:37):
was about to be announced thatthere was going to be a change
in the direction of the nationof Islam.
He understood that the nation ofIslam was going to fall.
(41:08):
I mean an earthquake that's nota 3.7 but a 9.10.
You know, a violent shaking,something that would have us so
shook up that we wouldn't knowwhat to do, where to go, how to
do it.
That's where we are right now.
That's how confused we are rightnow.
(41:29):
We don't know what to do becausewe don't know the time in which
we live.
If we knew the time in which welive, we would know exactly
where we should be, and we wouldbe breaking our necks to get
there.
SPEAKER_02 (41:43):
Now, um uh let's just say the expiration date is
1914, and then you said that youknow uh they were allowed a
certain amount of time.
Now, can you expound on that?
SPEAKER_01 (41:56):
Yes, in the scripture, I don't know exactly
where there is mention of thistime.
We are taught in the nation ofIslam that there would be 60
years not to exceed 70.
Now, if you start that time from1914, 60 years from 1914 would
(42:20):
be 1974.
1974 was the last saviour's day.
When the next savior's day camearound, there was no Elijah
Muhammad, and the beginning ofthe destruction of the nation of
Islam popped off.
Pardon my slang within sixmonths.
(42:41):
His son Wallace had changedeverything.
The nation of Islam was gonewithin six months.
Now, if you say not to exceed70, that takes us to 1984.
I don't think we need to go thatfar.
We have 1974 as an example.
(43:01):
Now, the scripture also says,though, that and listen,
prophecy must always befulfilled, that we would be in
bondage for 400 years.
The 400 years starts in 1555,not 1619.
Right.
And so though there was a wasthe John Hawkins, right?
(43:25):
Right, though there was anexpiration of the devil's
civilization in 1914, MasterFarad Muhammad didn't make his
presence known among us until1930.
How can 1914 to 1930 be part ofthe time to allow for the
liberation of the black man andthe possibility of the white man
(43:48):
doing a little better by us toextend his time when there was
nobody teaching the truth thatwould be necessary for those
years to be part of anextension?
See what I'm saying?
Yeah, nobody was teaching thissupreme wisdom in 1914, so you
can't start the clock yet.
(44:09):
You gotta wait till at least1930.
So 60 not to exceed 70 would be1990, not to exceed 2000.
But the problem with that logicis the 400 years was not up
until 1955.
(44:29):
60 years from 1955 will bringyou up to 2015, not to exceed 70
will bring you up to 2025.
In 2025, America and Russiaalmost stopped existing.
SPEAKER_02 (44:51):
Man, we gotta rewind that right there.
SPEAKER_01 (44:54):
Absolutely, bro.
Yes, sir.
Okay, okay, you keep keepbuilding part in 2025.
Donald Trump was inaugurated tothe presidency of the United
States, the worst president thatthis country has ever had, and
he is leading this country very,very fast to the pit of hell.
(45:21):
Donald Trump got America somessed up that you have men like
Colonel McGregor saying that thefinancial collapse of America is
so imminent that it isimpossible for it not to take
(45:41):
place soon.
And he's not getting this fromhimself, he's getting it from
the wise among the white racewho deal with finance, who know
Donald Trump is saying Americais in good shape, it's the
hottest country, and this andthat, and the other thing.
(46:02):
But the wise among white peopleare literally cashing out of
America.
America is a free-for-all rightnow because the white people who
know that America is this closeto no longer existing, they're
cashing out.
They know America is done, sothey're cashing out, they're
(46:24):
getting as much as they can getbecause they know there will be
no America in a hot minute, notjust a minute, but a hot minute,
a New York minute.
This is done, and I keep tryingto stress this.
But who am I to listen to?
You know what I mean?
I don't have what ElijahMuhammad had.
(46:46):
I'm not what Elijah Muhammad wasandor is.
So, me stressing it, even thoughI'm stressing it based on what
he said, it tends to fall ondeaf ears.
If you knew the shape thatAmerica is in, you would be
convinced that there's notanother five years, let alone 10
(47:09):
or 20, that America is right onthe precipice.
It's just one other straw thatneeds to be put on America's
back, and that's it.
It's over, and it would havebeen over a long time ago if we,
the black nation in America,weren't so hard-headed,
(47:31):
stiff-necked, rebellious.
The only reason America existsis because Allah, Master Farad
Muhammad, does not want todestroy America with us tied to
it.
He wants us to get out the wayso he has a direct shot at them.
We won't get out of the waybecause we like smoking too
(47:54):
much, we like drinking too much,we like pimping too much, we
like hoeing too much, we likepartying too much, we like
sporting too much, we likeplaying too much.
We are so attracted to the evilof this white man's world that
we won't get away so that adirect shot can be made to the
(48:19):
rulers of this world,particularly here in America.
He can't claim us, he can't evenclaim us, let alone save us, he
can't claim us as long as ournames are Jackson, Wilson,
(48:41):
Washington, Smith, Jones,Harrison, Williamson, Robinson,
he cannot claim us if we havethe same names of the people
that he intends to destroy.
How can he claim us?
How?
(49:02):
But if we get the X, just getthe X, then he can claim you
because you are registered witha nation that belongs to him.
Without that X, you are aregistered member of the United
States of America.
(49:23):
How can he claim you?
How with the X or Holy Name, hecan claim you as a member of the
nation of Islam and destroyAmerica without you going down
with her.
This is not a joke, this isserious.
SPEAKER_02 (49:45):
All right, now uh we ran out of time.
Yes, sir.
Um, now uh great bill today.
That was peace.
You always come with the fire,you always come with the heat.
Uh, but this one right here, Igotta rewind.
I gotta rewind this one righthere.
We have Landry Mohammed.
Actually, okay, now in the nextthe next uh podcast, we're gonna
(50:06):
continue.
Just keep going with thetheology of time because I have
a lot more questions.
Yes, um, and um uh we'll talkabout the next time.
Until then, thank you to comethank you for coming out this
evening, and thank you for yourassistance, brother.
Uh uh um behind the scenes.
Really appreciate you.
Um, and uh that's all I gottasay.
(50:27):
Thanks to everybody in the chat,and we're gonna uh finish out
with this commercial, and we'llsee you tomorrow, 8 o'clock.
Peace.
SPEAKER_00 (50:40):
Peace family.
Welcome to NYP Talk Show.
This is more than a podcast,it's a conscious platform rooted
in truth and culture from the 5%nation, nation of Islam, Moorish
movement, and masonry.
Our mission is to reclaim ournarrative and uplift the African
diaspora with real stories andreal conversations.
(51:04):
Support us through Super Chatsduring live shows, donations on
Cash App, GoFundMe, Patreon, orBuzzsprout, and by repping our
official merch, available on ourwebsite and right here on
YouTube's merch shelf.
Every dollar, every super chat,every hoodie builds the
(51:24):
movement.
This is NYP Talk Show.
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