October 23, 2025 • 72 mins
When Christ Says, “Your House Is Left Desolate” | Bishop Mar Mari Emmanuel
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Join Bishop Mar Mari Emmanuel as he shares the life-changing teachings of Jesus Christ, guiding you to a deeper understanding of God's boundless LOVE and grace. Strengthen your faith through powerful biblical insights and spiritual wisdom.
He offers hope through the transformative power of the Word of God, urging Christians to replace destructive thoughts with divine truth. His inspiring message reminds us that no stronghold is greater than the Lord’s power to heal and renew.
💬 How does this message resonate with you? Share your thoughts below.
🙏 Like, share, and follow to spread this transformative message.
May God Bless You All! Amen! 💖
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
My house shall be called the house of prayer, but
you have made it a den of thieves. Matthew twenty
one thirteen. First time my father's house, you've turned it
into a merchandise marketplace. Third year, final year of ministry.
He enters the temple again and he says, my house
(00:21):
is a house of prayer, but you've turned it into
a den of thieves. However, here, when he looked at
the city i e. Jerusalem, the Lord did not say
(00:42):
neither my father's house nor my house. He said your house.
To them, Why, since you're about to kill the heir
so that the inheritance be yours, then it's not my
father's house. It is not my house anymore, it.
Speaker 2 (01:05):
Is your house.
Speaker 1 (01:06):
And since it is your house, therefore your house.
Speaker 2 (01:11):
Is left to you.
Speaker 1 (01:12):
Desolate Luke thirteen thirty five. Since you rejected the owner,
thinking that by killing him you will inherit the house
of the owner, then since you killed him, then it
became your house.
Speaker 2 (01:31):
Thus became destroyed.
Speaker 1 (01:33):
In seventy AD, Titus, the general of the Roman army,
came to Jerusalem and flattened it to the ground, and
the Israelite nation were scattered all over the world.
Speaker 2 (01:48):
Since from seventy AD.
Speaker 1 (01:52):
The only time they came back to the Holy Land
was in nineteen forty eight.
Speaker 2 (02:00):
I belove it from seventy a d.
Speaker 1 (02:03):
Till nineteen forty eight, and from that time they've come
back till now. There is no peace in Jerusalem, the
City of peace. Why because there is only one piece
in existence. His name is Jesus Christ of Nazareth, and
(02:25):
when you hear and accept that voice, you will receive
eternal life. The while receimble did not mention that Lazarus
came out of the tone, but it said rather, and
he who had died came out. And the reason why
the name wasn't mentioned. But the dead one who came
out is because he heard the voice of the living one,
(02:50):
i e. Jesus Christ of Nazareth. And those who hear
his voice shall live. That's why the Holy Bible mentions
the dead came out instead of his name being mentioned,
because Christ is the only living voice. As far as
humanity is concerned, every single human being, not only Christians,
(03:11):
but every single human being is a sinner, and the
wages of sin will stand forever is death.
Speaker 2 (03:19):
The wages of sin is death.
Speaker 1 (03:21):
The only human being that is sinless, perfect like God is.
Jesus the perfect man as a human being, is perfect
like God, never sinned. And that's why when he stood
in front of that tomb and said, Lazars, come forth,
Lazarus for the first time in his entire life heard
(03:43):
the voice of the living One. And that's why the
dead rise when they hear the voice of the living One.
They don't rise when they hear the voice of a
dead person like them. And all of us are dead
except Jesus, the man, the perfect Man. Amen, Amen to
that man. The Lord Jesus is stunning, amazing, all right. Now,
(04:08):
the Lord Jesus has two voices. He has a voice
that is now, and he has a voice that is
in the last day or on the last day. Now,
the voice that is now is an hour, and the
voice that is on the last day is also an hour.
(04:30):
When we read in the Gospel according to Saint John,
the Lord says most assuredly, or in the Aramaic text, truly, truly,
I say to you, the hour is coming, and now
is and now is The hour is coming, and now
(04:51):
is when the dead will hear the voice of the
Son of God, and those who here will live John.
Speaker 2 (04:58):
Five twenty five.
Speaker 1 (05:00):
So in John five twenty five, the Lord has a voice,
and that voice has an hour, and that hour is now.
In what way do we hear the voice of Christ now?
Speaker 2 (05:15):
Well?
Speaker 1 (05:16):
Through a holy Mass service, through a preach like today,
like now, that is the voice of the Lord. And
through a song, a praise, a worship song. We hear
the voice of Christ all the time. And there are
so many ways. The Lord is sending his voice to
you now, and that hour is now. And when you
(05:41):
hear and accept that voice, you will receive eternal life.
You will receive eternal life.
Speaker 2 (05:49):
Now. This is the first voice, the voice of Christ. Now.
Speaker 1 (05:54):
And in the same chapter five verses twenty eight to
twenty nine. In verse twenty eight, do not marvel at this.
This is the Lord speaking. Do not marvel at this,
for the hour is coming in which all who are
in the graves will hear his voice verse twenty nine.
And come forth, those who have done good to the
(06:16):
resurrection of life, and those who have done evil to
the resurrection of condemnation. This hour is on the last day,
on Judgment Day. So the Lord has two voices. One
is now and one on the last day. The second
coming when he will judge the dead and the living.
Speaker 2 (06:37):
So what we learn from what do we learn from this?
Speaker 1 (06:41):
Hold on to the first hour lest the last hour.
Speaker 2 (06:46):
Reaches.
Speaker 1 (06:47):
You repent that on the first hour before the last
hour comes, because the last hour it may be too late,
and judgment will be bestowed upon you.
Speaker 2 (07:00):
Now say to the.
Speaker 1 (07:04):
Lord, Lord, give me ease that can hear your voice. Please,
our Lord, allow me to hear your voice. Ask him
and it shall be given onto you. Lord, give me
ease so.
Speaker 2 (07:21):
That when you talk, I don't miss out on it.
I don't miss out Now. He already asked a question.
Speaker 1 (07:29):
When Lazra's came out of the tone, did he come
out alive or dead?
Speaker 2 (07:34):
What do you say he came out alive? Didn't he?
Who says alive? Put your hands up? Are you sure
who says came out dead? No one?
Speaker 1 (07:46):
There's so many, And I'm shure now because only if
your hands whatever. Now, when Lazarus came out of the
tom did he come out of alive or dead? Definitely
he came out alive. Now the answer to that the
Lord should have normally said to this living Lazarus, Now,
(08:09):
all right, you can go on your way. Coma, I
did my job. I brought you out of the grave.
I raised you from the dead. Now you're alive.
Speaker 2 (08:19):
Go.
Speaker 1 (08:20):
Lazarus would have replied to the Lord and would have said,
but I'm an able lord. Now, why Lazarus you're unable?
Because he will say, my legs are tight, my hands
are tight, and my face.
Speaker 2 (08:32):
Is wrapped with a cloth.
Speaker 1 (08:34):
I can't even though he was alive, but he could
not do anything.
Speaker 2 (08:40):
He was hopeless, useless.
Speaker 1 (08:45):
Now we see there are three ties to Lazarus, and
Lazarus here resembles the entire human race. So being alive
is good, but not good enough. There has to be
something else followed. After Christ raises you from the dead,
you're still unable because the hands, the legs, and the
(09:06):
face all tied up. Three ties. One to the legs,
one to the hands, and one to the face. Now
the legs are tight, are still tied, meaning he's unable
to walk in the path of grace. The hands are
still tied, meaning he's unable to do the good works,
(09:27):
and his face is still wrapped with a cloth, meaning
he's unable to concentrate on Christ and achieve the goal.
Here begins the work of teaching. Who are the teachers
church leaders? And this is why after the Lord Jesus
(09:54):
raising Lazarus from the dead, turns to the disciples, who
are the disciples church leaders? Who are the church leaders teaches?
He turns to the disciples and says to them, lose
him and let him go John eleven forty four. Lose
him and let him go. Lord, hang on a sec
(10:15):
you were able to raise a rotted person four days
in the grave dead. He was rotted, definitely, you raised
him with one word. Couldn't you lose him with one word?
Which is easier raising the dead or untying him? He says, no,
of course, raising the dead. It's much harder, a lot
easier as to lose in those ties. But my role,
(10:38):
My job is to raise the dead. But my job
is not to losing him and letting him go.
Speaker 2 (10:45):
This is the role of the teachers, church leaders.
Speaker 1 (10:49):
Now the church leader will come and say, how do
we lose him? The Lord will say, with the word
of God. With the word of God, and the word
of God is the truth. You will know the truth,
(11:11):
and the truth shall set you free. Ah, you will
know the truth and the truth shall make you free.
John eight thirty two. So who sets free that tight.
Speaker 2 (11:28):
Person the church leader.
Speaker 1 (11:31):
The Lord will expect that and will wait for the
leader to bring the.
Speaker 2 (11:37):
Tight person to him.
Speaker 1 (11:40):
And the only way we can loosen those ties and
set that person free from the bondage, whatever bondage it is,
is when the church leader adheres to the word of
God and the word of God only, not his own assumptions,
not his own views, not his own ways, God's way,
(12:01):
which is Jesus Christ of Nazareth. This is why when
the church walks away from Christ, it becomes weak, unable
to do anything. Saytan devours, Satan holds the children of
God captive, and the church stands there hopeless, useless. Why
(12:22):
because the leader is not submissive to the word of God.
The word of the Lord is the truth, sets the
human being completely free. The first tease of the Lord Jesus,
we see them in John eleven thirty five. They were
(12:46):
to release us from death, from corruption and from bondage
from the ties released he he wept at the tomb.
Those tears were to resas from death, from corruptibility, and
(13:07):
from bondage from tithes, so that we are able to say,
along with Saint Paul, I can do all things through Christ,
who strengthens me Philippians four point thirteen. I can do
all things once I'm set free. I can do all
things in Christ who strengthens me. But if I am
tied my hands, my legs, and my faith, I am
(13:31):
unable to do anything, even though I'm alive, even though
I'm raised by Christ. The Church saw vital. The Church
is the mother that gave birth to you. Spiritually honor
your father and mother so that I may bless you
and give you life abundant. The Church is your mother,
(13:56):
and the mother is the teacher. The father is the provider,
but the mother is the teacher. That's why the healthiest
society is when the father works and the mother raises
the children at home the healthiest. The biggest failure of
(14:19):
the Western culture is when they introduced child care centers,
and the government is so keen on providing full support
for child cares. But that child care center is not
the biological mother.
Speaker 2 (14:37):
It's not the real mother.
Speaker 1 (14:39):
It's just a teacher, a foreigner to that baby who
has been scarred for the rest of their life because
they need the mother that carried them in her womb.
Speaker 2 (14:48):
For those nine months. They need that mother.
Speaker 1 (14:51):
The mother must be at home, and the government must
support that mom to remain at home to raise a
healthy family. But the problem of the Western world they
do not want a healthy family. They want to destroy
it because it is all about individualism. Because as an
individual they can conquer and control you. But as a family,
(15:13):
the bond is much more powerful.
Speaker 2 (15:15):
They cannot.
Speaker 1 (15:17):
You destroy a family, you destroy a society, You destroy humanity.
Speaker 2 (15:23):
You destroy it might be loved, you destroy it. Anyway,
we need to move on.
Speaker 1 (15:35):
The second teas of our Lord Jesus. We find them
in Luke nineteen forty one. Now, as he drew near,
he saw the city and wept over it. The first
tease John eleven thirty five, he wept at the tomb
of Lazarus. The second teas he saw the city and
wept over it. In Luke nineteen forty one, did not
(16:01):
mention the name of the city. Yet the city was
and is Jerusalem. But he didn't mention the name. He
just saw the city and wept over the city.
Speaker 2 (16:13):
Now why the name of.
Speaker 1 (16:15):
Jerusalem was not mentioned, because my beloved Jerusalem means the
city of peace in the original language, either Hebrew or
Aramaic Syriac, and I speak Aramaic or the Lord's language.
Speaker 2 (16:34):
I speak that in Aramaic.
Speaker 1 (16:37):
The proper pronunciation of the word is or Shalem or Shalim,
and we abbreviate it and we call it Orslim. Or
Shalem is a compounded word two in one. Or in
Aramaic means city. Shalim means peace. And it has another name,
(16:57):
another meaning to the name which is not our topic,
or can be the road. Shalem means the end end
of the road, because everything begins with or Shalem, and
everything will end in the end of times in or Shalem.
That is the beginning of the road, and that will
be the end of the road. It is from there
the Messiah came. It is from there the Mossiah will
(17:19):
come back again and judge the whole world.
Speaker 2 (17:23):
But for our topic, or Shalem, the city of peace.
Speaker 1 (17:27):
Now, why the Lord did not mention the name or Shalem,
Because if there has been a city in the history
of mankind being the bloodiest.
Speaker 2 (17:38):
It has been or Shalem.
Speaker 1 (17:41):
So the name does not go hand in hand with whatever.
Speaker 2 (17:45):
Took place in or Shalem.
Speaker 1 (17:47):
It's never been the city of peace. Yet it is
called the city of peace, but has never been that
city of peace. It's been the bloodiest ever, killing, invasions,
you name it. For over three thousand year history, Jerusalem was.
Speaker 2 (18:08):
Put to the.
Speaker 1 (18:08):
Ground more than forty times. More than forty times, it's
been the bloody is but not any blood. It wasn't
the blood of evil doers. It wasn't the blood of terrorists.
It wasn't the blood of criminals. But rather it was
(18:30):
the blood of the prophets and the saints. Matthew twenty three,
thirty seven to thirty eight. The Lord Jesus is calling
up on Jerusalem and saying, Oh, Jerusalem, Jerusalem, the one
who kills the prophets and stones those who are sent
to her. How often I wanted to gather your children
(18:55):
together as a hen gathers her cheeks under her wings.
Speaker 2 (18:59):
But you were not willing. See your house is left
to you.
Speaker 1 (19:06):
Desolate, Matthew twenty three, thirty seven to thirty eight. You
killed the prophets and stoned all the ones who were
sent to you by God. The name does not go
hand in hand with the action of Jerusalem.
Speaker 2 (19:23):
Now.
Speaker 1 (19:23):
Prior to Matthew twenty three, when he says, Jerusalem, Jerusalem,
the one who kills the prophets and stones those who
are sent to her. In Matthew chapter twenty, verse eighteen,
prior to all these words, the Lord Jesus said, behold,
we are going up to Jerusalem, and the son of
Man being him, will be betrayed to the chief priests
(19:47):
and to the scribes, and they will condemn him to death.
In Matthew twenty, he is talking to his disciples, We're
going to go to Jerusalem. I'll be handed over to authorities,
and I will be condemned to death. However, the Lord,
(20:08):
knowing that he is going up to Jerusalem, knowing that
he will be handed over to the authorities, knowing they
will condemn him to death, knowing that he will be
nailed on the cross, knowing all that, but he did
not weep over himself.
Speaker 2 (20:25):
He wept over the city. Wow. When a person knows.
Speaker 1 (20:37):
That he's going to a place, and when he gets
to that place, he will be humiliated. He will be
dragged in the streets, he will be spent on, kicked, punched, ridiculed,
and then nailed fully naked on the cross, he would
be really heartbroken.
Speaker 2 (20:54):
And very sad to the call.
Speaker 1 (20:58):
But Christ, knowing all that, rather than weeping on himself,
he wept on those who were going to humiliate him
and crucify him.
Speaker 2 (21:11):
Amazing, amazing, because.
Speaker 1 (21:17):
The Lord said to this city, every blood will be
asked from you. And then the Lord mentions two names.
Every blood will be asked from you. From the blood
of the righteous able to the blood of Zechariah son
of Barachiah, or Brachia, whom you murdered between the temple
(21:41):
and the altar, Matthew twenty three thirty five. From the
blood of righteous able to the blood of Zechariah. Now
why Zechariah son of Barakiah? Was he the last martyr? No,
the last Matto was John the Baptist.
Speaker 2 (22:00):
Zachariah.
Speaker 1 (22:01):
It was John the Baptist. But the Lord Jesus saying,
the reason why I mentioned these two names because these
two names resemble me. In what about is to happen
to me? Ei the Lord? In what way Lord, these
two names resemble you? Well, let's look at Abel. Abel.
He was killed by his brother Cain, the sons of
(22:23):
Adam and Eve. So Abel was killed by his brother,
and in the very place where his brother killed him,
in that very place, sacrifices were offered as.
Speaker 2 (22:33):
Well to God.
Speaker 1 (22:35):
In other words, the blood of Abel was mixed with
the blood of the sacrifices. Zechariah, son of Berachiah, murdered
between the temple and the altar, again, a place where
they offer sacrifices. His blood, again, Zechariah was mixed with
the blood of the sacrifices. And then the Lord Jesus says, also,
(22:59):
my blood will be mixed with the blood of the sacrifice,
because I am the one who is coming to offer
that sacrifice, and I am that sacrifice. I am that
sacrifice offerer, and I am the sacrifice itself. My blood
God also mixed with the blood of the sacrifice, just
(23:22):
like Abel and Zachariah. Because the Lord is saying, fill up,
then the measure of your father's.
Speaker 2 (23:32):
He's talking about Jerusalem.
Speaker 1 (23:34):
Fill up the measure of your father's Fill it up,
meaning complete it in me, I the Lord.
Speaker 2 (23:42):
Jesus, In me, everything will be completed and fulfilled. I
am it.
Speaker 1 (23:58):
But knowing all this, never wept over himself. He wept
over the city.
Speaker 2 (24:03):
He wept saying, please pay attention. He wept saying to
the city.
Speaker 1 (24:09):
If you had known even you, Jerusalem, even you, especially
in this your day. If you had known even you,
especially in this your day, Luke nineteen forty two, Now
what is your day? Palm Sunday. The Lord Jesus entered
(24:31):
Jerusalem on what we call Palm Sunday. Hosanna to the
one who comes in the name of the Lord. Hosanna
to Jesus Christ of Nazareth.
Speaker 2 (24:42):
Amen.
Speaker 1 (24:45):
Now that day was Palm Sunday. Did you know on
this day the Israelite nation they would come from all
of the world to be in Jerusalem for the Passover feast,
the Passover feast, and they would come at least ten
(25:07):
days prior to the Passover feast, and obviously coming into
the past Over, they had to go through the Palm Sunday,
the Hosanna when the Lord sat on the back of
the mule and they started singing Hosanna to the one
who comes in the name of the Lord. So people gathered,
(25:28):
they pitched their tents around the Temple of Jerusalem from
all over the world. Historians stated that up to two
to three million Israelite people would come for the past
Over feast from all over the world. Two to three million,
you know, put him in Jerusalem. I don't think there
(25:49):
is enough room. In other words, it was packed to
the brim, all of these millions. What were they doing
and what were they saying? On her day the Palm Sunday, Come,
(26:10):
oh Messiah, and deliver us. Come, oh Messiah, and save us. Come,
oh Messiah, and have mercy on us. They were praising
the Messiah, and at the same time they were preparing
the cross to nail the.
Speaker 2 (26:26):
Messiah on it.
Speaker 1 (26:29):
Jerusalem, Jerusalem, the one who kills all those who are
sent to her. How many times I wanted to save you,
but you were not willing. The Lord looked at the
city of Jerusalem rejoicing and praising the Messiah, and he
(26:58):
is the Messiah, knowing Jerusalem will crucify him. If you
were to go down and ask all these hundreds of
thousands and millions of people, why are you here, they
would have replied and said to you, we're here to
beseech the Messiah to have mercy on us. In Luke
(27:23):
nineteen forty two, the Lord Jesus is saying to the city,
if only you had known who is the one who
is addressing you now. If only you had known, you
are all praising and shouting, Messiah, have mercy on us.
Speaker 2 (27:39):
And I am the Messiah.
Speaker 1 (27:41):
I have come to you to save you, to deliver you,
but you will deny me and crucify me. If only
you had known who is the one addressing you on
your day, this very moment, If you only knew, because
my beloved, if you had known, and he continues, if
(28:06):
you had known the things that make for your peace,
If you only knew the things that would make your
peace possible, I am your peace, Jerusalem. It's not freemason.
It's not secret societies. It's not money, it's not governments.
(28:31):
It's not superpowers that you go to now and ask
them to come to your rescue. It is Jesus Christ
that will give you peace, and it's the only one, Jerusalem.
(28:54):
The biggest crime they committed was when they said, this
is the heir, let us kill him and the inheritance
will be ours.
Speaker 2 (29:07):
The biggest crime they committed when they.
Speaker 1 (29:12):
Saw the Lord coming to have mercy on Jerusalem, they said, hey,
this is the heir, let us kill him and all
of the inheritance will be ours. Instead of bound before him,
they crucified him. We find that in Mark twelve, seven
or beloved the Lord Jesus on his first year of ministry,
(29:37):
please pay attention more now. The Lord Jesus, on his
first year of ministry, entered the temple and said to
those who were selling the doves, take these things away.
Do not make my father's house a house of merchandise
John two sixteen. That was on his first year of ministry.
(29:59):
He enters the temple and says, my father's house is
a house of prayer, but you've turned it into a marketplace,
buying and selling.
Speaker 2 (30:08):
And then, on his third and final year of.
Speaker 1 (30:11):
Ministry, he enters the temple once again, but this time
he says, my house shall be called the house of prayer,
but you have made it a den of thieves. Matthew
twenty one thirteen. First time, my father's house, you've turned
(30:34):
it into a merchandise marketplace. Third year, final year of ministry,
he enters the temple again and he says, my house
is a house of prayer, but you've turned it into
a den of thieves. However, here, when he looked at
(30:57):
the city i e. Jerusalem, the Lord did not say
neither my father's house nor my house. He said your
house to them, Why since you're about to kill the
heir so that the inheritance be yourse. Then it's not
(31:21):
my father's house. It is not my house anymore. It
is your house. And since it is your house, therefore
your house.
Speaker 2 (31:31):
Is left to you.
Speaker 1 (31:33):
Desolate Luke thirteen thirty five. Since you rejected the owner,
thinking that by killing him you will inherit the house
of the owner, then since you killed him, then it
became your house. Thus became destroyed. In seventy AD, Titus,
(31:57):
the general of the Roman Are, came to Jerusalem and
flattened it to the ground, and the Israelite nation were
scattered all over the world. Since from seventy AD, the
only time they came back to the Holy Land was
in nineteen forty eight, My beloved. From seventy AD till
(32:24):
nineteen forty eight, and from the time they've come back
till now, there is no peace in Jerusalem, the City
of peace. Why because there is only one piece in existence.
His name is Jesus Christ of Nazareth. When you make
(32:45):
him the crown of your glory, when you make him
your king, your Lord, your savior, your redeemer, your God, it.
Speaker 2 (32:55):
Is then and then only you are in peace. Might
be loved Christ. There is no peace.
Speaker 1 (33:02):
Money can't give you peace. Power can't give you peace.
Hollywood can't give you peace. Las Vegas can't, nobody can,
nothing can Only one Jesus Christ of Nazareth, the one
who lives forever, My beloved. It. I pray from the
bottom of my heart. I cry out from the bottom
(33:25):
of my heart for the world to come to Christ,
for the world to embrace Jesus Christ of Nazareth, because
there is no one else that can save and give
peace except him.
Speaker 2 (33:39):
Why.
Speaker 1 (33:40):
Because he is the only true, living God, creator of
everyone and everything visible and invisible, both tangible and spiritual.
Speaker 2 (33:50):
His name endures forever.
Speaker 1 (33:52):
He is the risen Messiah, the King of all Kings,
and the Lord of all lords. For he is that
I am, and the everlasting I Am.
Speaker 2 (34:03):
You need the Lord people, Wake up the world enough
enough allowing the snake to poison you.
Speaker 1 (34:16):
Look at you, world, so sick, so sick, killing each other,
destroying each other, hating each other. The United Nations. If
there is a place that is never united, is the
(34:39):
United Nations. They should be called the Ununited Nations or
the never United Nations.
Speaker 2 (34:46):
The lie of all lies because nobody loves nobody.
Speaker 1 (34:52):
You know why, because as long as you belong to
the world, there is no love in the world. For
one simple reason. The ruler of the world is Satan,
has no love in him. He is all hatred, envy, jealousy, division, killing, murder, bloodshed, evil,
(35:14):
christ purity, holiness, humility, kindness, mercy, compassion, forgiveness, loving, divine light,
the truth, eternal life.
Speaker 2 (35:36):
Choose the light to live in Isaiah.
Speaker 1 (35:42):
The Lord God says, I have put two paths before you,
my child. There is the path of light and of darkness.
Choose the light in order to live.
Speaker 2 (35:57):
Ah.
Speaker 1 (36:02):
Now we go back again to Luke nineteen forty two.
Gold Look a gospel rider amazing. In Luke nineteen forty two,
the Lord is saying to Jerusalem, the city, if you
had known, even especially in this your day, which is
Palm Sunday, the things that make for your peace, But
(36:24):
now they are hidden from your eyes. He did not
see the Messiah. You were praising the Messiah. Messiah, come
and have mercy on us. And the Messiah was already there,
but it was hidden from your eyes. What does it
mean that they are hidden from your eyes? Because if
they had known the one who came sitting on the back.
Speaker 2 (36:46):
Of that mule was the Messiah.
Speaker 1 (36:48):
They wouldn't have crucified because they were praising Messiah, come
and have mercy on us. They didn't know it was
their eyes. It was hidden from their eyes. That's why
they crucified. And my beloved, now our beloved. The Jews
will not be held accountable for crucifying Christ because all
(37:13):
of us crucified the Lord. It is our sins that
crucified the Lord, and every human being, including the Jews,
all of us are the same.
Speaker 2 (37:24):
We are all sinners.
Speaker 1 (37:27):
So the Jews will not be held accountable for crucifying Christ.
But they will be held accountable for not believing in
him after his resurrection. And the Lord Jesus said it
while he was hanging on the cross. Father, forgive them,
for they do not know what they do look twenty
(37:52):
three thirty four. All those who did not believe in
him after resurrection perished, but all those who crucified him
and believed in him after resurrection were saved. Even those
who crucified him but believed in him after the resurrection,
they were saved. Those who did not believe in him
(38:12):
after resurrection, they all perish might be loved. If the
Lord Jesus wept at the tone today, he is weeping
at the city of your heart. Your heart is Jerusalem.
It is not the city of Jerusalem in the Middle East.
Jerusalem in the Middle East, the physical, earthly Jerusalem is
(38:35):
symbolic for the heavenly Jerusalem and God Jesus Christ, who
is all love. Where does he wish to live in
your heart? Because it is the heart that speaks the
language of love, where Satan does not know how to
speak it. So that Jerusalem is your heart. He wept
(38:58):
at the city of your heart. Is your heart for
the Lord or not? Is your heart at a house
of merchandise or a den of thieves? Is your heart
a place for quarrel, lust, anger, greed, gossip, pride?
Speaker 2 (39:25):
What is your heartful? And who is your heart?
Speaker 1 (39:29):
For the Lord is weeping at your heart when he
sees your heart distinct from him, when he sees strange
things engulfing your heart, dwelling in your heart where it
is the only place God chose to dwell in. Someone else,
(39:49):
a total stranger came and took that heart away from
the Lord. He's weeping in order to change your heart
once again and bring it back to him him again.
Speaker 2 (40:04):
Looke nineteen forty two.
Speaker 1 (40:06):
If you had known, even you, specially in this your day,
the things that make for your peace, but now they
are hidden from your eyes. In verse forty three, the
Lord continues and says again, look nineteen forty three.
Speaker 2 (40:23):
Four days will come.
Speaker 1 (40:24):
Upon you when your enemies will build an embankment around
you Jerusalem and verse forty four and level you and
your children within you because you did not know the
time of your visitation. Wow, my question to every human being.
(40:50):
If Jesus Christ never existed, if Jesus Christ never was
the person he claimed to be, then I just want
to know who is talking he and if he is
not the one who claimed to be I e.
Speaker 2 (41:03):
God revealed in the flesh, if a human being or.
Speaker 1 (41:07):
An ordinary human being, if he had said Jerusalem, they
will flatten you and your children within you. If he
was a normal human being, why would that take place
in seventy AD? Unless this man, the divine is all
in him, wasn't it Jerusalem flattened to the ground in
(41:30):
seventy eight. No one can deny this historical event. It
is true. It's not fabricated. It is not made up.
And when you go back to history, history cannot be changed,
cannot be falsified, because it is stamp sealed, done finished.
This alone proves Jesus Christ is the one who claimed
(41:52):
to be because he said it and it happened because
he knew.
Speaker 2 (42:00):
He spoke with authority. He spoke.
Speaker 1 (42:07):
And said, no one comes to the Father except through me,
He who sees Missus the Father before Abraham was I
am yah?
Speaker 2 (42:18):
Why God?
Speaker 1 (42:21):
That's why when Jesus speaks, we need to adhere, we
need to listen, We need to pay attention, because he
is the truth God revealed and the flesh he prophesied.
He says, your enemies will make an embankment around you,
and they will flatten you Jerusalem, and your children within you.
(42:44):
And it was so in seventy a d my goodness,
and he telling me.
Speaker 2 (42:54):
Who is Jesus? Is he real or not? Of course?
Is real? Are you kidding?
Speaker 1 (43:06):
Why all this happened to you, Jerusalem because you did
not know the time of your visitation. Please allow me
to elaborate for the next ten hours. Just kidding, just
kidding out. Just want to wake you up if you're
falling asleep on me. Okay, be careful, dwnfall leslie, you'll
be washing my car.
Speaker 2 (43:26):
Whatever, my son and my daughter.
Speaker 1 (43:36):
At the teas of the city, we need to know
the time of our visitation. At the teas of the tone.
It was our resurrection, but the teas at the city
to awaken us and realize when is the time of
(43:58):
our visitation, because the Lord is walking now, the Lord
is talking now, but we're not realizing that it is
the time of our visitation. We're not realizing it. Why
because we are so preoccupied with so many things and
so many people, and so many events and situations.
Speaker 2 (44:20):
The Lord is talking to you.
Speaker 1 (44:22):
So clearly, so loudly, but were not realizing the time
of our visitation. Because the heart has fallen asleep and
it's not awakened to hear the voice of the Messiah
and to see the tears being shed for the revival
of this heart, for the revival of this heart. My son,
(44:47):
my daughter, Please, I beg you know the time of
your visitation. Realize it, see that it is Christ coming.
Don't look at the bishop. I beg of you.
Speaker 2 (45:00):
This is not me. I can show you.
Speaker 1 (45:03):
The one who is crying aloud now is not the
Bishop This is not me, It's the Lord.
Speaker 2 (45:12):
For the Lord's sake, I beg of you.
Speaker 1 (45:14):
The Lord has two voices, one the hour that is now,
and the other one is at the end. But don't
leave it till the end, because at the end you
won't be able to survive. Hear his voice. Now, get
up and open the door.
Speaker 2 (45:30):
Do not be stubborn. Do not be stubborn.
Speaker 1 (45:38):
Whatever your sin is, the moment you come to the Lord,
he will take you into the core of his heart,
no matter how many times you've sinned, no matter how
far you are right now those who are listening as
well and watching us through live streaming. No matter who
(45:59):
you are and what you are, no matter how many
sins you have committed in your life, and no matter
how many voices you're hearing in your head saying it's
too late, God will not be interested in someone like
you because you have sinned beyond recognition. God will not
waste his breath and time on you. Do not listen
(46:21):
to say it in the Father of all lives. Come
to Christ as you are full of filth from head
to toe, inside and out, and throw yourself at his
holy feet and say, Lord, I have sinned before you
and Heaven. I'm not worthy to be called your son
nor your daughter. But I am coming hoping that your
mercy will carry me. Lord, cleanse me with that precious
(46:44):
blood that you shed on the cross on Calvary for me.
Speaker 2 (46:48):
Lord.
Speaker 1 (46:48):
I need you, Lord, I beg you, Lord, I beseech you.
The moment you turn to Christ wholeheartedly, the moment you
are honest with yourself before God. God has made you
from a sinner to a saint, from a slave to
the son of God, from somebody sinning and living and
swimming in sin, to the light and to the holiness
(47:13):
of God. You need to be honest, and you need
to believe in this. The moment you come to the
Lord meaning what you're saying.
Speaker 2 (47:32):
The rest is history. The rest is history.
Speaker 1 (47:38):
The Lord said it in John six thirty seven. The
one who comes to me, I will by no means
cast them out. I will refuse no one that knocks
at my door, at the door of my mercy, I
will refuse nobody. I will reject nobody, I will deny nobody.
If you truly and genuinely mean it, I will cast
(48:01):
no one out. There are millions, my beloved, there are
millions in she all as we speak, begging the Lord
Jesus for one minute, another chance, one minute. Lord, we
beg you, just give us one minute to offer you
(48:23):
a genuine repentance. But the Lord says to them, you
did not know the time of your visitation. How many
times I knocked at your door, but you were too
busy for me. How many times I begged you, but
you were stubborn. How many times I seeked one moment
(48:46):
give your Christ. You chose the world, the pleasure of
the world of a Jesus Christ. You were too busy
flying here and there. You were too busy hitting the
jackpot in Star City Casino. You were too busy sniffing
the white powder. You were too busy gambling. You are
(49:07):
too busy drinking. You are too busy with men and
women and in between. And I don't know what the
world is doing. So sick, so sad, so sad. Today,
(49:30):
if you will hear his voice, do not harden your
hearts Hebrews three point fifteen. Today, if you will hear
his voice, do not harden your hearts. Open your heart
and say, Lord, I need you. I beg you. Whatever
you do, Lord, don't ever walk away from me. Whatever
you do, Lord, don't ever leave me behind.
Speaker 2 (49:52):
Lord. I can't come to you, but you can. Lord.
I cannot change but you can change me. Lord.
Speaker 1 (50:00):
I don't know how to find you, but you are
able to find me. You are the good shepherd who
went out into the wilderness of this world seeking the
lost sheep, and you never went back until you found
it and brought it back to the fold. Lord, lead
me to green pastures and still waters. Even though I
walk through the valley of the shadow of death, I
(50:20):
will fear no evil.
Speaker 2 (50:21):
For you are with me. Your staff and your rod.
They comfort me.
Speaker 1 (50:25):
The Cross carries me even through the shadow of the
valley of death, even though I walk and tread on
the territory of hell.
Speaker 2 (50:35):
When I have the.
Speaker 1 (50:36):
Cross, I will step on Satan and all of his
foul spirits and all of his evil plans. Because when
Christ opens the eye, no one can shut it. No one.
Speaker 2 (50:52):
Jesus Christ is God.
Speaker 1 (50:57):
If somebody says he's a prophet and stops there, he's mistaken.
If somebody says he's a holy man and stops there,
he is mistaken. If somebody says Jesus Christ never existed,
he is definitely mistaken. Until you confess that He is
God revealed in the flesh, there will never be peace
(51:19):
in you Jerusalem, and Jerusalem is not at least is
your heart, your inner being. You know, people have tried
everything under the sun to live in peace. They became
so rich, they became stars, famous globally famous, Hollywood celebrities,
(51:44):
and at the end they killed themselves. Why because some
of them even wrote and said, we seekd money and
we made plenty of it. We seek fame and we
became extremely famous. We seek power, prestige, you name it,
(52:04):
and we achieved it all.
Speaker 2 (52:06):
But we were.
Speaker 1 (52:08):
Never able to achieve one thing. The hardest we tried,
and the horizons we reached, but inside of us was
always a vacuum emptiness. The moment we went into our
own room and closed the door of that room, which
is in a humongous mention hundreds of millions of dollars
(52:32):
in the United States of America, And when I said
on my bed either billionaire and I closed my eyes,
I looked inside of me. There was emptiness. There was
this orientation, there was chaos. I was never at peace,
(52:52):
and that's why I chose to end this miserable life.
I gained everything, but I lost myself at the end.
What does it benefit a man if he gains the
whole world and loses himself at the end.
Speaker 2 (53:07):
But blessed are you when you lose it?
Speaker 1 (53:09):
For me, ay Jesus Christ of Nazareth, because I'll guarantee
you you will find that at the end, because I
am the only one who will fill that inner gap.
And for this reason, God, in his infinite wisdom, he
put inside of you an infinite space. Have you thought
(53:32):
about it? When you close your eyes, what do you see?
Speaker 2 (53:37):
Nothing but space? Can you see the beginning of this space? No?
Speaker 1 (53:44):
Can you see the end of this space? It is endless.
You know why it is endless. We are a minute
piece of dust in this earth, in this galaxy, in
this universe.
Speaker 2 (53:54):
We're nothing. You can barely see us.
Speaker 1 (53:56):
Maybe not, But inside of us is an infinite space.
Because God is sending a profound message to all of us.
I put that space to tell you no one can
fill that infinite space except the infinite God. When you
turn back to him, I will fill that space, and
you will no longer feel miserable anymore.
Speaker 2 (54:17):
You need God. You need God. There is no guarantee,
my beloved, where I will be tomorrow.
Speaker 1 (54:29):
Your past, the Lord Jesus dealt with it with his
precious blood. Your future it is in the palm of
the most powerful hand of Jesus Christ of Nazareth. The
only thing you have is this present moment. Because you
(54:49):
did not know the time of your visitation. Is there
a time of visitation?
Speaker 2 (54:55):
Yes?
Speaker 1 (54:57):
What is the time of visitation? An example, a friend
comes to you and says, come on, let's go to church.
The Lord is visiting you sickness. The Lord is visiting
you through sickness. A funeral service. I attended a funeral
service because somebody known to me passed away suddenly.
Speaker 2 (55:17):
So I went to church to pay my respect. And
then I realized what am I doing?
Speaker 1 (55:27):
My best friend just died, my father just passed away,
my mother just left me, my sibling just left me.
Speaker 2 (55:37):
Is this the world I'm chasing? Is this the world
that I've been fighting for to gain? And the world?
Speaker 1 (55:47):
What will it give me at the end? Nothing but
a grave and some termites. That is a time of visiting.
It's a time of awakening the heart. Think my son,
(56:09):
Think my daughter next time, before you do anything pray
and ask the Lord.
Speaker 2 (56:18):
For direction. Amen.
Speaker 1 (56:26):
The first teas of the Lord Jesus of the tomb
took us out of corruption, out of death, and saved
us from death and set us free from the shackles.
The second teas of the Lord Jesus at the City
of your soul or your Heart, were to bring us
back to him once again, because my beloved, what made
us go into the tone was our sin. Because the
(56:49):
wages of sin is death, and all of us initially
sinned at the beginning. All of us are sinners. When
we sinned, we death entered and conquered us. And when
death entered our place became the grave. The Lord Jesus
came and shed his teas of the grave and raised
(57:09):
us from the dead. When he raised me from the dead,
gave me life. And then he said to the disciples,
the church leaders, the teachers, loosened him and set him free,
let him go. When I was loosened, I went back
and sinned again. The Lord did not come to the
(57:33):
grave again, but came to the city. Because you are
raised once, but the next time you are disciplined, not raised.
So he will come to the city of your Heart
and discipline you, he will shed teas. You know why
(57:56):
teas Because a true parent, a true parent that disciplines
their children. They discipline their children based on love, and
when they hurt their children, they cry for it. When
a father smacks his son because of his disobedience, because
(58:20):
he's being stubborn, he left no choice for the father
to smack him.
Speaker 2 (58:24):
I want the government to hear this man.
Speaker 1 (58:28):
When a father disciplines, I'm talking about a genuine father,
not someone who has deserted his family, not someone who
has walked away from his children. I'm talking about a
genuine father that has sacrificed his life to raise a
well mannered family, a Christian family for Jesus Christ. When
that father has left no choice, smacks his son to
(58:50):
wake him up.
Speaker 2 (58:51):
The son gets hurt for a day, for a week,
for a month, then he forgets.
Speaker 1 (58:57):
But the father, for as long as he lives, never
forgets that one day he smacked his son. Why because
the father is all love. Love never wants to hurt.
Love wants to heal, not hurt. But when you leave
love no choice, it will hurt you. In order to
(59:19):
heal you, the Lord disciplines us with teas in his
eyes because he's all love. Our heavenly Father smacks us
with teas running down his face because he never wants
to do that, but we left him no choice but
(59:41):
to discipline us. Bless you, the Lord Jesus will never
ever leave you to perish after he had raised you
from the dead, because he made a promise to his dad,
(01:00:05):
Heavenly Dad, Father, those whom you have given me, I
will not let anyone be lost except the son of Perdition,
Judas's Carriat. He made a promise, So after I raised
you all from the dead with my precious blood, I
(01:00:26):
promise you I will not leave you to perish ever again.
And this is why I am left with no choice.
When you go back to your sinful life again after
I've raised you, I will come and I will begin
disciplining you until you raise the white flag and surrender
(01:00:49):
once again to your Messiah. I will not leave you
to go through trials on your own, because I know
you are not capable of going through them alone. You
need God with you and lead us not into temptation,
but deliver us from the evil one. I can't do it,
(01:01:09):
Lord without you, my beloved. The Lord is responsible for
our lives. He will bring you back to him. Yes,
he will.
Speaker 2 (01:01:23):
The easy way, the hard way, he will bring you
back to him.
Speaker 1 (01:01:29):
Why don't you come to him the easy way and
don't force him to use the hard way, because if
he is forced to use the hard way, rest assured
he will not hesitate one split second. He will do
anything and everything just to bring you back to him
once again. If it takes that he needs to break you,
(01:01:51):
he will. If it takes that he allows a sickness
come your way, he will. If it takes whatever it takes,
he will use any mean and every mean just to
bring you to him.
Speaker 2 (01:02:06):
Come with love with an open heart.
Speaker 1 (01:02:08):
Don't be stubborn, because if you are stubborn, the Lord
will start breaking that heart until you say, Son of David,
have mercy on me either, sinner, Amen, the tears of
the grave to raise us, the teas of the city
(01:02:28):
to change us. There is one more tea until next time.
May the Lord have mercy on all of us?
Speaker 2 (01:02:40):
Amen? Now do you love the Lord Jesus? Are you sure?
Do you love me?
Speaker 1 (01:02:55):
I'm trying to remember a joke, but I'm getting old
on I don't know if I have dementia as other
know what it is, my beloved's. We're living at a
time and age. Honestly, it's very difficult times. The battle
(01:03:17):
is not physical, it is spiritual. More so, I don't
want to talk too much, but I will leave you
with this. You know why people laugh when I say
I'll leave you with this, because when I leave you
with this, I never leave you with this. I'll always
continue talking. So it's very frightening for this good look
and bishop to say I'll leave you with this, because
(01:03:39):
you never hear the end of it. So now I
leave you with this, and on top of that, I'll
say whatever. Saint Peter, my beloved Saint Peter, and our
beloved Saint Peter wrote two epistles. The first epistle he's
(01:04:05):
addressing the external wars. The second epistle he is addressing
the internal wars. They are external and there are internal.
When it came to the external wars, Saint Peter begins
his epistle with, I Peter, the Apostle of Jesus Christ.
Speaker 2 (01:04:29):
With a big muscle.
Speaker 1 (01:04:32):
When it came to the internal wars, he said, I Simon,
the servant of Jesus Christ. You know, he says, when
it came to the external wars. I am the apostle
of Jesus Christ and I am Peter. Why because when
I have the Lord with me, the external wars are
(01:04:53):
much easier to overcome because they're coming from outside and
trying to come in. I can fight them and I
can overcome them. That's why I am the Apostle of
Jesus Christ and I am Peter. But when it came
to the internal struggles, I am Simon the weak, and
(01:05:14):
I am not the apostle.
Speaker 2 (01:05:16):
I'm the servant of the Lord.
Speaker 1 (01:05:19):
Meaning when I came to fight my own battles, Lord,
i'm your servant. I surrender. I will not be bossedful
and say look what I'm doing for your Lord. I've
learned my lesson in the Last Supper. I will never
be that self confident ever again, because I didn't realize
(01:05:39):
that I can never overcome the internal battles unless I
have the infinite God dwelling internally to fight for me.
Speaker 2 (01:05:49):
And win over me.
Speaker 1 (01:05:54):
So, my son, when you go out with your friends
and you are tempted, don't say I know what I'm doing.
Don't say I can handle it. You cannot, my son,
You cannot, my daughter. You may say I can drink
and I can still control myself. That is a lie.
(01:06:14):
You can say, I can play and I can control myself.
Speaker 2 (01:06:20):
There is a lie.
Speaker 1 (01:06:22):
You can say, I can smell and I can control myself.
Speaker 2 (01:06:26):
There is a lie.
Speaker 1 (01:06:27):
You can say, I can go out and stay overnight
away from home, parents and family, and I can control myself.
Speaker 2 (01:06:35):
That is a lie. Don't ever be too confident.
Speaker 1 (01:06:38):
In yourself, but be confident in the one who died
for you and rose for you, my beloved. So next
time you go out, take the Lord Jesus with you,
because when you fail, he never fails you. So don't
go and be tempted because you can't handle it. The
(01:06:59):
enemy is too smile. Don't ever take him for granted,
and don't ever be easy with him, because he is
like a roaring lion seeking to devour a soul.
Speaker 2 (01:07:10):
That is asleep.
Speaker 1 (01:07:15):
So the best medicine is prevention. Don't wait till he
gets sick and start seeking the medication. Avoid it, and
don't be sick. So when the bishop says, come to church,
come to church. Why go out? Why go to dark places?
(01:07:39):
Why go to the club and get sick and then
come braint to the Lord. Please Lord, have mercy on me, says,
don't go there clubs, step on him, gambling, step on it,
and don't change your face and looks in Istanbul.
Speaker 2 (01:07:57):
You're beautiful as.
Speaker 1 (01:07:58):
You are, child, Trust me, You're beautiful as you are.
Speaker 2 (01:08:04):
God created it this way. Be proud.
Speaker 1 (01:08:10):
Make yourself beautiful from inside more than from outside, because
the outside is temporal, the invisible that is eternal. Make
your heart beautiful for the Lord, not your face. The
face will attract the world. Be careful, it's the snake
behind it. We'll give you poison. I'll leave you with this.
(01:08:41):
I promise, by the grace of the Lord. Is you
have to say that. If you say I promise and
you stop there, you will never fulfill your promise. But
you say I promise, but add to it by the
grace of my Lord Jesus.
Speaker 2 (01:08:55):
That was pretty close.
Speaker 1 (01:09:00):
A saint in the third century by the name of
Saint Macarius of Egypt. He was the head of monks,
He was the abbot. And one day and all the
monks you know, held him very highly because they all
(01:09:22):
knew this is a saint.
Speaker 2 (01:09:24):
He's very close to the Lord Jesus. True story, true story.
Speaker 1 (01:09:28):
So one day this saint, who is the teacher, the father,
the spiritual father of all these monks. He said, my children,
I've been talking to you, I've been teaching you for
a long time. But we need to understand one thing.
Even though I am a teacher to you, but I
am a disciple to Jesus Christ. How about, my children,
(01:09:51):
we all kneel today and pray to the Lord Jesus,
the only true teacher, to teach us something today. How
about that we all become students and let the teacher
teach us. So they knelt, they prayed, show us give
us a sign, Lord, and then they got up and
continued walking to Alexandria, Egypt. And as they were approaching
(01:10:16):
the gates of Alexandria, a woman was standing there who
used her body to make money. I won't go any further.
The monks started laughing. They said, we know Macurios is
(01:10:39):
a saint, and we know the Lord he is. His
voice and his prayers always impossible. He asked for a
sign from the Lord Jesus, and a woman as such
comes our way. So they started laughing. They said, na,
no can be. They turned to Macarios and they saw
him cry. To their shock, they had not choice but
(01:11:05):
to ask him, father, why are you crying? What is
there to cry about? He said, my children, you're not
realizing what the Lord has taught me this very day.
So massive of a sign he showed me.
Speaker 2 (01:11:23):
They said what he said? This woman is better than
me in what way? Father? He said? This woman.
Speaker 1 (01:11:34):
Was so smart and making herself beautiful to attract men
to her. Yet I, the weak, miserable Macarios, having been
able to make my heart beautiful to attract Jesus Christ
to it, the women surpassed me. Your heart beautiful to
(01:12:03):
attract the Lord Jesus enough attracting Satan, step on him
in Jesus Mighty name, God bless
My house shall be called the house of prayer, but
you have made it a den of thieves. Matthew twenty
one thirteen. First time my father's house, you've turned it
into a merchandise marketplace. Third year, final year of ministry.
He enters the temple again and he says, my house
(00:21):
is a house of prayer, but you've turned it into
a den of thieves. However, here, when he looked at
the city i e. Jerusalem, the Lord did not say
(00:42):
neither my father's house nor my house. He said your house.
To them, Why, since you're about to kill the heir
so that the inheritance be yours, then it's not my
father's house. It is not my house anymore, it.
Speaker 2 (01:05):
Is your house.
Speaker 1 (01:06):
And since it is your house, therefore your house.
Speaker 2 (01:11):
Is left to you.
Speaker 1 (01:12):
Desolate Luke thirteen thirty five. Since you rejected the owner,
thinking that by killing him you will inherit the house
of the owner, then since you killed him, then it
became your house.
Speaker 2 (01:31):
Thus became destroyed.
Speaker 1 (01:33):
In seventy AD, Titus, the general of the Roman army,
came to Jerusalem and flattened it to the ground, and
the Israelite nation were scattered all over the world.
Speaker 2 (01:48):
Since from seventy AD.
Speaker 1 (01:52):
The only time they came back to the Holy Land
was in nineteen forty eight.
Speaker 2 (02:00):
I belove it from seventy a d.
Speaker 1 (02:03):
Till nineteen forty eight, and from that time they've come
back till now. There is no peace in Jerusalem, the
City of peace. Why because there is only one piece
in existence. His name is Jesus Christ of Nazareth, and
(02:25):
when you hear and accept that voice, you will receive
eternal life. The while receimble did not mention that Lazarus
came out of the tone, but it said rather, and
he who had died came out. And the reason why
the name wasn't mentioned. But the dead one who came
out is because he heard the voice of the living one,
(02:50):
i e. Jesus Christ of Nazareth. And those who hear
his voice shall live. That's why the Holy Bible mentions
the dead came out instead of his name being mentioned,
because Christ is the only living voice. As far as
humanity is concerned, every single human being, not only Christians,
(03:11):
but every single human being is a sinner, and the
wages of sin will stand forever is death.
Speaker 2 (03:19):
The wages of sin is death.
Speaker 1 (03:21):
The only human being that is sinless, perfect like God is.
Jesus the perfect man as a human being, is perfect
like God, never sinned. And that's why when he stood
in front of that tomb and said, Lazars, come forth,
Lazarus for the first time in his entire life heard
(03:43):
the voice of the living One. And that's why the
dead rise when they hear the voice of the living One.
They don't rise when they hear the voice of a
dead person like them. And all of us are dead
except Jesus, the man, the perfect Man. Amen, Amen to
that man. The Lord Jesus is stunning, amazing, all right. Now,
(04:08):
the Lord Jesus has two voices. He has a voice
that is now, and he has a voice that is
in the last day or on the last day. Now,
the voice that is now is an hour, and the
voice that is on the last day is also an hour.
(04:30):
When we read in the Gospel according to Saint John,
the Lord says most assuredly, or in the Aramaic text, truly, truly,
I say to you, the hour is coming, and now
is and now is The hour is coming, and now
(04:51):
is when the dead will hear the voice of the
Son of God, and those who here will live John.
Speaker 2 (04:58):
Five twenty five.
Speaker 1 (05:00):
So in John five twenty five, the Lord has a voice,
and that voice has an hour, and that hour is now.
In what way do we hear the voice of Christ now?
Speaker 2 (05:15):
Well?
Speaker 1 (05:16):
Through a holy Mass service, through a preach like today,
like now, that is the voice of the Lord. And
through a song, a praise, a worship song. We hear
the voice of Christ all the time. And there are
so many ways. The Lord is sending his voice to
you now, and that hour is now. And when you
(05:41):
hear and accept that voice, you will receive eternal life.
You will receive eternal life.
Speaker 2 (05:49):
Now. This is the first voice, the voice of Christ. Now.
Speaker 1 (05:54):
And in the same chapter five verses twenty eight to
twenty nine. In verse twenty eight, do not marvel at this.
This is the Lord speaking. Do not marvel at this,
for the hour is coming in which all who are
in the graves will hear his voice verse twenty nine.
And come forth, those who have done good to the
(06:16):
resurrection of life, and those who have done evil to
the resurrection of condemnation. This hour is on the last day,
on Judgment Day. So the Lord has two voices. One
is now and one on the last day. The second
coming when he will judge the dead and the living.
Speaker 2 (06:37):
So what we learn from what do we learn from this?
Speaker 1 (06:41):
Hold on to the first hour lest the last hour.
Speaker 2 (06:46):
Reaches.
Speaker 1 (06:47):
You repent that on the first hour before the last
hour comes, because the last hour it may be too late,
and judgment will be bestowed upon you.
Speaker 2 (07:00):
Now say to the.
Speaker 1 (07:04):
Lord, Lord, give me ease that can hear your voice. Please,
our Lord, allow me to hear your voice. Ask him
and it shall be given onto you. Lord, give me
ease so.
Speaker 2 (07:21):
That when you talk, I don't miss out on it.
I don't miss out Now. He already asked a question.
Speaker 1 (07:29):
When Lazra's came out of the tone, did he come
out alive or dead?
Speaker 2 (07:34):
What do you say he came out alive? Didn't he?
Who says alive? Put your hands up? Are you sure
who says came out dead? No one?
Speaker 1 (07:46):
There's so many, And I'm shure now because only if
your hands whatever. Now, when Lazarus came out of the
tom did he come out of alive or dead? Definitely
he came out alive. Now the answer to that the
Lord should have normally said to this living Lazarus, Now,
(08:09):
all right, you can go on your way. Coma, I
did my job. I brought you out of the grave.
I raised you from the dead. Now you're alive.
Speaker 2 (08:19):
Go.
Speaker 1 (08:20):
Lazarus would have replied to the Lord and would have said,
but I'm an able lord. Now, why Lazarus you're unable?
Because he will say, my legs are tight, my hands
are tight, and my face.
Speaker 2 (08:32):
Is wrapped with a cloth.
Speaker 1 (08:34):
I can't even though he was alive, but he could
not do anything.
Speaker 2 (08:40):
He was hopeless, useless.
Speaker 1 (08:45):
Now we see there are three ties to Lazarus, and
Lazarus here resembles the entire human race. So being alive
is good, but not good enough. There has to be
something else followed. After Christ raises you from the dead,
you're still unable because the hands, the legs, and the
(09:06):
face all tied up. Three ties. One to the legs,
one to the hands, and one to the face. Now
the legs are tight, are still tied, meaning he's unable
to walk in the path of grace. The hands are
still tied, meaning he's unable to do the good works,
(09:27):
and his face is still wrapped with a cloth, meaning
he's unable to concentrate on Christ and achieve the goal.
Here begins the work of teaching. Who are the teachers
church leaders? And this is why after the Lord Jesus
(09:54):
raising Lazarus from the dead, turns to the disciples, who
are the disciples church leaders? Who are the church leaders teaches?
He turns to the disciples and says to them, lose
him and let him go John eleven forty four. Lose
him and let him go. Lord, hang on a sec
(10:15):
you were able to raise a rotted person four days
in the grave dead. He was rotted, definitely, you raised
him with one word. Couldn't you lose him with one word?
Which is easier raising the dead or untying him? He says, no,
of course, raising the dead. It's much harder, a lot
easier as to lose in those ties. But my role,
(10:38):
My job is to raise the dead. But my job
is not to losing him and letting him go.
Speaker 2 (10:45):
This is the role of the teachers, church leaders.
Speaker 1 (10:49):
Now the church leader will come and say, how do
we lose him? The Lord will say, with the word
of God. With the word of God, and the word
of God is the truth. You will know the truth,
(11:11):
and the truth shall set you free. Ah, you will
know the truth and the truth shall make you free.
John eight thirty two. So who sets free that tight.
Speaker 2 (11:28):
Person the church leader.
Speaker 1 (11:31):
The Lord will expect that and will wait for the
leader to bring the.
Speaker 2 (11:37):
Tight person to him.
Speaker 1 (11:40):
And the only way we can loosen those ties and
set that person free from the bondage, whatever bondage it is,
is when the church leader adheres to the word of
God and the word of God only, not his own assumptions,
not his own views, not his own ways, God's way,
(12:01):
which is Jesus Christ of Nazareth. This is why when
the church walks away from Christ, it becomes weak, unable
to do anything. Saytan devours, Satan holds the children of
God captive, and the church stands there hopeless, useless. Why
(12:22):
because the leader is not submissive to the word of God.
The word of the Lord is the truth, sets the
human being completely free. The first tease of the Lord Jesus,
we see them in John eleven thirty five. They were
(12:46):
to release us from death, from corruption and from bondage
from the ties released he he wept at the tomb.
Those tears were to resas from death, from corruptibility, and
(13:07):
from bondage from tithes, so that we are able to say,
along with Saint Paul, I can do all things through Christ,
who strengthens me Philippians four point thirteen. I can do
all things once I'm set free. I can do all
things in Christ who strengthens me. But if I am
tied my hands, my legs, and my faith, I am
(13:31):
unable to do anything, even though I'm alive, even though
I'm raised by Christ. The Church saw vital. The Church
is the mother that gave birth to you. Spiritually honor
your father and mother so that I may bless you
and give you life abundant. The Church is your mother,
(13:56):
and the mother is the teacher. The father is the provider,
but the mother is the teacher. That's why the healthiest
society is when the father works and the mother raises
the children at home the healthiest. The biggest failure of
(14:19):
the Western culture is when they introduced child care centers,
and the government is so keen on providing full support
for child cares. But that child care center is not
the biological mother.
Speaker 2 (14:37):
It's not the real mother.
Speaker 1 (14:39):
It's just a teacher, a foreigner to that baby who
has been scarred for the rest of their life because
they need the mother that carried them in her womb.
Speaker 2 (14:48):
For those nine months. They need that mother.
Speaker 1 (14:51):
The mother must be at home, and the government must
support that mom to remain at home to raise a
healthy family. But the problem of the Western world they
do not want a healthy family. They want to destroy
it because it is all about individualism. Because as an
individual they can conquer and control you. But as a family,
(15:13):
the bond is much more powerful.
Speaker 2 (15:15):
They cannot.
Speaker 1 (15:17):
You destroy a family, you destroy a society, You destroy humanity.
Speaker 2 (15:23):
You destroy it might be loved, you destroy it. Anyway,
we need to move on.
Speaker 1 (15:35):
The second teas of our Lord Jesus. We find them
in Luke nineteen forty one. Now, as he drew near,
he saw the city and wept over it. The first
tease John eleven thirty five, he wept at the tomb
of Lazarus. The second teas he saw the city and
wept over it. In Luke nineteen forty one, did not
(16:01):
mention the name of the city. Yet the city was
and is Jerusalem. But he didn't mention the name. He
just saw the city and wept over the city.
Speaker 2 (16:13):
Now why the name of.
Speaker 1 (16:15):
Jerusalem was not mentioned, because my beloved Jerusalem means the
city of peace in the original language, either Hebrew or
Aramaic Syriac, and I speak Aramaic or the Lord's language.
Speaker 2 (16:34):
I speak that in Aramaic.
Speaker 1 (16:37):
The proper pronunciation of the word is or Shalem or Shalim,
and we abbreviate it and we call it Orslim. Or
Shalem is a compounded word two in one. Or in
Aramaic means city. Shalim means peace. And it has another name,
(16:57):
another meaning to the name which is not our topic,
or can be the road. Shalem means the end end
of the road, because everything begins with or Shalem, and
everything will end in the end of times in or Shalem.
That is the beginning of the road, and that will
be the end of the road. It is from there
the Messiah came. It is from there the Mossiah will
(17:19):
come back again and judge the whole world.
Speaker 2 (17:23):
But for our topic, or Shalem, the city of peace.
Speaker 1 (17:27):
Now, why the Lord did not mention the name or Shalem,
Because if there has been a city in the history
of mankind being the bloodiest.
Speaker 2 (17:38):
It has been or Shalem.
Speaker 1 (17:41):
So the name does not go hand in hand with whatever.
Speaker 2 (17:45):
Took place in or Shalem.
Speaker 1 (17:47):
It's never been the city of peace. Yet it is
called the city of peace, but has never been that
city of peace. It's been the bloodiest ever, killing, invasions,
you name it. For over three thousand year history, Jerusalem was.
Speaker 2 (18:08):
Put to the.
Speaker 1 (18:08):
Ground more than forty times. More than forty times, it's
been the bloody is but not any blood. It wasn't
the blood of evil doers. It wasn't the blood of terrorists.
It wasn't the blood of criminals. But rather it was
(18:30):
the blood of the prophets and the saints. Matthew twenty three,
thirty seven to thirty eight. The Lord Jesus is calling
up on Jerusalem and saying, Oh, Jerusalem, Jerusalem, the one
who kills the prophets and stones those who are sent
to her. How often I wanted to gather your children
(18:55):
together as a hen gathers her cheeks under her wings.
Speaker 2 (18:59):
But you were not willing. See your house is left
to you.
Speaker 1 (19:06):
Desolate, Matthew twenty three, thirty seven to thirty eight. You
killed the prophets and stoned all the ones who were
sent to you by God. The name does not go
hand in hand with the action of Jerusalem.
Speaker 2 (19:23):
Now.
Speaker 1 (19:23):
Prior to Matthew twenty three, when he says, Jerusalem, Jerusalem,
the one who kills the prophets and stones those who
are sent to her. In Matthew chapter twenty, verse eighteen,
prior to all these words, the Lord Jesus said, behold,
we are going up to Jerusalem, and the son of
Man being him, will be betrayed to the chief priests
(19:47):
and to the scribes, and they will condemn him to death.
In Matthew twenty, he is talking to his disciples, We're
going to go to Jerusalem. I'll be handed over to authorities,
and I will be condemned to death. However, the Lord,
(20:08):
knowing that he is going up to Jerusalem, knowing that
he will be handed over to the authorities, knowing they
will condemn him to death, knowing that he will be
nailed on the cross, knowing all that, but he did
not weep over himself.
Speaker 2 (20:25):
He wept over the city. Wow. When a person knows.
Speaker 1 (20:37):
That he's going to a place, and when he gets
to that place, he will be humiliated. He will be
dragged in the streets, he will be spent on, kicked, punched, ridiculed,
and then nailed fully naked on the cross, he would
be really heartbroken.
Speaker 2 (20:54):
And very sad to the call.
Speaker 1 (20:58):
But Christ, knowing all that, rather than weeping on himself,
he wept on those who were going to humiliate him
and crucify him.
Speaker 2 (21:11):
Amazing, amazing, because.
Speaker 1 (21:17):
The Lord said to this city, every blood will be
asked from you. And then the Lord mentions two names.
Every blood will be asked from you. From the blood
of the righteous able to the blood of Zechariah son
of Barachiah, or Brachia, whom you murdered between the temple
(21:41):
and the altar, Matthew twenty three thirty five. From the
blood of righteous able to the blood of Zechariah. Now
why Zechariah son of Barakiah? Was he the last martyr? No,
the last Matto was John the Baptist.
Speaker 2 (22:00):
Zachariah.
Speaker 1 (22:01):
It was John the Baptist. But the Lord Jesus saying,
the reason why I mentioned these two names because these
two names resemble me. In what about is to happen
to me? Ei the Lord? In what way Lord, these
two names resemble you? Well, let's look at Abel. Abel.
He was killed by his brother Cain, the sons of
(22:23):
Adam and Eve. So Abel was killed by his brother,
and in the very place where his brother killed him,
in that very place, sacrifices were offered as.
Speaker 2 (22:33):
Well to God.
Speaker 1 (22:35):
In other words, the blood of Abel was mixed with
the blood of the sacrifices. Zechariah, son of Berachiah, murdered
between the temple and the altar, again, a place where
they offer sacrifices. His blood, again, Zechariah was mixed with
the blood of the sacrifices. And then the Lord Jesus says, also,
(22:59):
my blood will be mixed with the blood of the sacrifice,
because I am the one who is coming to offer
that sacrifice, and I am that sacrifice. I am that
sacrifice offerer, and I am the sacrifice itself. My blood
God also mixed with the blood of the sacrifice, just
(23:22):
like Abel and Zachariah. Because the Lord is saying, fill up,
then the measure of your father's.
Speaker 2 (23:32):
He's talking about Jerusalem.
Speaker 1 (23:34):
Fill up the measure of your father's Fill it up,
meaning complete it in me, I the Lord.
Speaker 2 (23:42):
Jesus, In me, everything will be completed and fulfilled. I
am it.
Speaker 1 (23:58):
But knowing all this, never wept over himself. He wept
over the city.
Speaker 2 (24:03):
He wept saying, please pay attention. He wept saying to
the city.
Speaker 1 (24:09):
If you had known even you, Jerusalem, even you, especially
in this your day. If you had known even you,
especially in this your day, Luke nineteen forty two, Now
what is your day? Palm Sunday. The Lord Jesus entered
(24:31):
Jerusalem on what we call Palm Sunday. Hosanna to the
one who comes in the name of the Lord. Hosanna
to Jesus Christ of Nazareth.
Speaker 2 (24:42):
Amen.
Speaker 1 (24:45):
Now that day was Palm Sunday. Did you know on
this day the Israelite nation they would come from all
of the world to be in Jerusalem for the Passover feast,
the Passover feast, and they would come at least ten
(25:07):
days prior to the Passover feast, and obviously coming into
the past Over, they had to go through the Palm Sunday,
the Hosanna when the Lord sat on the back of
the mule and they started singing Hosanna to the one
who comes in the name of the Lord. So people gathered,
(25:28):
they pitched their tents around the Temple of Jerusalem from
all over the world. Historians stated that up to two
to three million Israelite people would come for the past
Over feast from all over the world. Two to three million,
you know, put him in Jerusalem. I don't think there
(25:49):
is enough room. In other words, it was packed to
the brim, all of these millions. What were they doing
and what were they saying? On her day the Palm Sunday, Come,
(26:10):
oh Messiah, and deliver us. Come, oh Messiah, and save us. Come,
oh Messiah, and have mercy on us. They were praising
the Messiah, and at the same time they were preparing
the cross to nail the.
Speaker 2 (26:26):
Messiah on it.
Speaker 1 (26:29):
Jerusalem, Jerusalem, the one who kills all those who are
sent to her. How many times I wanted to save you,
but you were not willing. The Lord looked at the
city of Jerusalem rejoicing and praising the Messiah, and he
(26:58):
is the Messiah, knowing Jerusalem will crucify him. If you
were to go down and ask all these hundreds of
thousands and millions of people, why are you here, they
would have replied and said to you, we're here to
beseech the Messiah to have mercy on us. In Luke
(27:23):
nineteen forty two, the Lord Jesus is saying to the city,
if only you had known who is the one who
is addressing you now. If only you had known, you
are all praising and shouting, Messiah, have mercy on us.
Speaker 2 (27:39):
And I am the Messiah.
Speaker 1 (27:41):
I have come to you to save you, to deliver you,
but you will deny me and crucify me. If only
you had known who is the one addressing you on
your day, this very moment, If you only knew, because
my beloved, if you had known, and he continues, if
(28:06):
you had known the things that make for your peace,
If you only knew the things that would make your
peace possible, I am your peace, Jerusalem. It's not freemason.
It's not secret societies. It's not money, it's not governments.
(28:31):
It's not superpowers that you go to now and ask
them to come to your rescue. It is Jesus Christ
that will give you peace, and it's the only one, Jerusalem.
(28:54):
The biggest crime they committed was when they said, this
is the heir, let us kill him and the inheritance
will be ours.
Speaker 2 (29:07):
The biggest crime they committed when they.
Speaker 1 (29:12):
Saw the Lord coming to have mercy on Jerusalem, they said, hey,
this is the heir, let us kill him and all
of the inheritance will be ours. Instead of bound before him,
they crucified him. We find that in Mark twelve, seven
or beloved the Lord Jesus on his first year of ministry,
(29:37):
please pay attention more now. The Lord Jesus, on his
first year of ministry, entered the temple and said to
those who were selling the doves, take these things away.
Do not make my father's house a house of merchandise
John two sixteen. That was on his first year of ministry.
(29:59):
He enters the temple and says, my father's house is
a house of prayer, but you've turned it into a marketplace,
buying and selling.
Speaker 2 (30:08):
And then, on his third and final year of.
Speaker 1 (30:11):
Ministry, he enters the temple once again, but this time
he says, my house shall be called the house of prayer,
but you have made it a den of thieves. Matthew
twenty one thirteen. First time, my father's house, you've turned
(30:34):
it into a merchandise marketplace. Third year, final year of ministry,
he enters the temple again and he says, my house
is a house of prayer, but you've turned it into
a den of thieves. However, here, when he looked at
(30:57):
the city i e. Jerusalem, the Lord did not say
neither my father's house nor my house. He said your
house to them, Why since you're about to kill the
heir so that the inheritance be yourse. Then it's not
(31:21):
my father's house. It is not my house anymore. It
is your house. And since it is your house, therefore
your house.
Speaker 2 (31:31):
Is left to you.
Speaker 1 (31:33):
Desolate Luke thirteen thirty five. Since you rejected the owner,
thinking that by killing him you will inherit the house
of the owner, then since you killed him, then it
became your house. Thus became destroyed. In seventy AD, Titus,
(31:57):
the general of the Roman Are, came to Jerusalem and
flattened it to the ground, and the Israelite nation were
scattered all over the world. Since from seventy AD, the
only time they came back to the Holy Land was
in nineteen forty eight, My beloved. From seventy AD till
(32:24):
nineteen forty eight, and from the time they've come back
till now, there is no peace in Jerusalem, the City
of peace. Why because there is only one piece in existence.
His name is Jesus Christ of Nazareth. When you make
(32:45):
him the crown of your glory, when you make him
your king, your Lord, your savior, your redeemer, your God, it.
Speaker 2 (32:55):
Is then and then only you are in peace. Might
be loved Christ. There is no peace.
Speaker 1 (33:02):
Money can't give you peace. Power can't give you peace.
Hollywood can't give you peace. Las Vegas can't, nobody can,
nothing can Only one Jesus Christ of Nazareth, the one
who lives forever, My beloved. It. I pray from the
bottom of my heart. I cry out from the bottom
(33:25):
of my heart for the world to come to Christ,
for the world to embrace Jesus Christ of Nazareth, because
there is no one else that can save and give
peace except him.
Speaker 2 (33:39):
Why.
Speaker 1 (33:40):
Because he is the only true, living God, creator of
everyone and everything visible and invisible, both tangible and spiritual.
Speaker 2 (33:50):
His name endures forever.
Speaker 1 (33:52):
He is the risen Messiah, the King of all Kings,
and the Lord of all lords. For he is that
I am, and the everlasting I Am.
Speaker 2 (34:03):
You need the Lord people, Wake up the world enough
enough allowing the snake to poison you.
Speaker 1 (34:16):
Look at you, world, so sick, so sick, killing each other,
destroying each other, hating each other. The United Nations. If
there is a place that is never united, is the
(34:39):
United Nations. They should be called the Ununited Nations or
the never United Nations.
Speaker 2 (34:46):
The lie of all lies because nobody loves nobody.
Speaker 1 (34:52):
You know why, because as long as you belong to
the world, there is no love in the world. For
one simple reason. The ruler of the world is Satan,
has no love in him. He is all hatred, envy, jealousy, division, killing, murder, bloodshed, evil,
(35:14):
christ purity, holiness, humility, kindness, mercy, compassion, forgiveness, loving, divine light,
the truth, eternal life.
Speaker 2 (35:36):
Choose the light to live in Isaiah.
Speaker 1 (35:42):
The Lord God says, I have put two paths before you,
my child. There is the path of light and of darkness.
Choose the light in order to live.
Speaker 2 (35:57):
Ah.
Speaker 1 (36:02):
Now we go back again to Luke nineteen forty two.
Gold Look a gospel rider amazing. In Luke nineteen forty two,
the Lord is saying to Jerusalem, the city, if you
had known, even especially in this your day, which is
Palm Sunday, the things that make for your peace, But
(36:24):
now they are hidden from your eyes. He did not
see the Messiah. You were praising the Messiah. Messiah, come
and have mercy on us. And the Messiah was already there,
but it was hidden from your eyes. What does it
mean that they are hidden from your eyes? Because if
they had known the one who came sitting on the back.
Speaker 2 (36:46):
Of that mule was the Messiah.
Speaker 1 (36:48):
They wouldn't have crucified because they were praising Messiah, come
and have mercy on us. They didn't know it was
their eyes. It was hidden from their eyes. That's why
they crucified. And my beloved, now our beloved. The Jews
will not be held accountable for crucifying Christ because all
(37:13):
of us crucified the Lord. It is our sins that
crucified the Lord, and every human being, including the Jews,
all of us are the same.
Speaker 2 (37:24):
We are all sinners.
Speaker 1 (37:27):
So the Jews will not be held accountable for crucifying Christ.
But they will be held accountable for not believing in
him after his resurrection. And the Lord Jesus said it
while he was hanging on the cross. Father, forgive them,
for they do not know what they do look twenty
(37:52):
three thirty four. All those who did not believe in
him after resurrection perished, but all those who crucified him
and believed in him after resurrection were saved. Even those
who crucified him but believed in him after the resurrection,
they were saved. Those who did not believe in him
(38:12):
after resurrection, they all perish might be loved. If the
Lord Jesus wept at the tone today, he is weeping
at the city of your heart. Your heart is Jerusalem.
It is not the city of Jerusalem in the Middle East.
Jerusalem in the Middle East, the physical, earthly Jerusalem is
(38:35):
symbolic for the heavenly Jerusalem and God Jesus Christ, who
is all love. Where does he wish to live in
your heart? Because it is the heart that speaks the
language of love, where Satan does not know how to
speak it. So that Jerusalem is your heart. He wept
(38:58):
at the city of your heart. Is your heart for
the Lord or not? Is your heart at a house
of merchandise or a den of thieves? Is your heart
a place for quarrel, lust, anger, greed, gossip, pride?
Speaker 2 (39:25):
What is your heartful? And who is your heart?
Speaker 1 (39:29):
For the Lord is weeping at your heart when he
sees your heart distinct from him, when he sees strange
things engulfing your heart, dwelling in your heart where it
is the only place God chose to dwell in. Someone else,
(39:49):
a total stranger came and took that heart away from
the Lord. He's weeping in order to change your heart
once again and bring it back to him him again.
Speaker 2 (40:04):
Looke nineteen forty two.
Speaker 1 (40:06):
If you had known, even you, specially in this your day,
the things that make for your peace, but now they
are hidden from your eyes. In verse forty three, the
Lord continues and says again, look nineteen forty three.
Speaker 2 (40:23):
Four days will come.
Speaker 1 (40:24):
Upon you when your enemies will build an embankment around
you Jerusalem and verse forty four and level you and
your children within you because you did not know the
time of your visitation. Wow, my question to every human being.
(40:50):
If Jesus Christ never existed, if Jesus Christ never was
the person he claimed to be, then I just want
to know who is talking he and if he is
not the one who claimed to be I e.
Speaker 2 (41:03):
God revealed in the flesh, if a human being or.
Speaker 1 (41:07):
An ordinary human being, if he had said Jerusalem, they
will flatten you and your children within you. If he
was a normal human being, why would that take place
in seventy AD? Unless this man, the divine is all
in him, wasn't it Jerusalem flattened to the ground in
(41:30):
seventy eight. No one can deny this historical event. It
is true. It's not fabricated. It is not made up.
And when you go back to history, history cannot be changed,
cannot be falsified, because it is stamp sealed, done finished.
This alone proves Jesus Christ is the one who claimed
(41:52):
to be because he said it and it happened because
he knew.
Speaker 2 (42:00):
He spoke with authority. He spoke.
Speaker 1 (42:07):
And said, no one comes to the Father except through me,
He who sees Missus the Father before Abraham was I
am yah?
Speaker 2 (42:18):
Why God?
Speaker 1 (42:21):
That's why when Jesus speaks, we need to adhere, we
need to listen, We need to pay attention, because he
is the truth God revealed and the flesh he prophesied.
He says, your enemies will make an embankment around you,
and they will flatten you Jerusalem, and your children within you.
(42:44):
And it was so in seventy a d my goodness,
and he telling me.
Speaker 2 (42:54):
Who is Jesus? Is he real or not? Of course?
Is real? Are you kidding?
Speaker 1 (43:06):
Why all this happened to you, Jerusalem because you did
not know the time of your visitation. Please allow me
to elaborate for the next ten hours. Just kidding, just
kidding out. Just want to wake you up if you're
falling asleep on me. Okay, be careful, dwnfall leslie, you'll
be washing my car.
Speaker 2 (43:26):
Whatever, my son and my daughter.
Speaker 1 (43:36):
At the teas of the city, we need to know
the time of our visitation. At the teas of the tone.
It was our resurrection, but the teas at the city
to awaken us and realize when is the time of
(43:58):
our visitation, because the Lord is walking now, the Lord
is talking now, but we're not realizing that it is
the time of our visitation. We're not realizing it. Why
because we are so preoccupied with so many things and
so many people, and so many events and situations.
Speaker 2 (44:20):
The Lord is talking to you.
Speaker 1 (44:22):
So clearly, so loudly, but were not realizing the time
of our visitation. Because the heart has fallen asleep and
it's not awakened to hear the voice of the Messiah
and to see the tears being shed for the revival
of this heart, for the revival of this heart. My son,
(44:47):
my daughter, Please, I beg you know the time of
your visitation. Realize it, see that it is Christ coming.
Don't look at the bishop. I beg of you.
Speaker 2 (45:00):
This is not me. I can show you.
Speaker 1 (45:03):
The one who is crying aloud now is not the
Bishop This is not me, It's the Lord.
Speaker 2 (45:12):
For the Lord's sake, I beg of you.
Speaker 1 (45:14):
The Lord has two voices, one the hour that is now,
and the other one is at the end. But don't
leave it till the end, because at the end you
won't be able to survive. Hear his voice. Now, get
up and open the door.
Speaker 2 (45:30):
Do not be stubborn. Do not be stubborn.
Speaker 1 (45:38):
Whatever your sin is, the moment you come to the Lord,
he will take you into the core of his heart,
no matter how many times you've sinned, no matter how
far you are right now those who are listening as
well and watching us through live streaming. No matter who
(45:59):
you are and what you are, no matter how many
sins you have committed in your life, and no matter
how many voices you're hearing in your head saying it's
too late, God will not be interested in someone like
you because you have sinned beyond recognition. God will not
waste his breath and time on you. Do not listen
(46:21):
to say it in the Father of all lives. Come
to Christ as you are full of filth from head
to toe, inside and out, and throw yourself at his
holy feet and say, Lord, I have sinned before you
and Heaven. I'm not worthy to be called your son
nor your daughter. But I am coming hoping that your
mercy will carry me. Lord, cleanse me with that precious
(46:44):
blood that you shed on the cross on Calvary for me.
Speaker 2 (46:48):
Lord.
Speaker 1 (46:48):
I need you, Lord, I beg you, Lord, I beseech you.
The moment you turn to Christ wholeheartedly, the moment you
are honest with yourself before God. God has made you
from a sinner to a saint, from a slave to
the son of God, from somebody sinning and living and
swimming in sin, to the light and to the holiness
(47:13):
of God. You need to be honest, and you need
to believe in this. The moment you come to the
Lord meaning what you're saying.
Speaker 2 (47:32):
The rest is history. The rest is history.
Speaker 1 (47:38):
The Lord said it in John six thirty seven. The
one who comes to me, I will by no means
cast them out. I will refuse no one that knocks
at my door, at the door of my mercy, I
will refuse nobody. I will reject nobody, I will deny nobody.
If you truly and genuinely mean it, I will cast
(48:01):
no one out. There are millions, my beloved, there are
millions in she all as we speak, begging the Lord
Jesus for one minute, another chance, one minute. Lord, we
beg you, just give us one minute to offer you
(48:23):
a genuine repentance. But the Lord says to them, you
did not know the time of your visitation. How many
times I knocked at your door, but you were too
busy for me. How many times I begged you, but
you were stubborn. How many times I seeked one moment
(48:46):
give your Christ. You chose the world, the pleasure of
the world of a Jesus Christ. You were too busy
flying here and there. You were too busy hitting the
jackpot in Star City Casino. You were too busy sniffing
the white powder. You were too busy gambling. You are
(49:07):
too busy drinking. You are too busy with men and
women and in between. And I don't know what the
world is doing. So sick, so sad, so sad. Today,
(49:30):
if you will hear his voice, do not harden your
hearts Hebrews three point fifteen. Today, if you will hear
his voice, do not harden your hearts. Open your heart
and say, Lord, I need you. I beg you. Whatever
you do, Lord, don't ever walk away from me. Whatever
you do, Lord, don't ever leave me behind.
Speaker 2 (49:52):
Lord. I can't come to you, but you can. Lord.
I cannot change but you can change me. Lord.
Speaker 1 (50:00):
I don't know how to find you, but you are
able to find me. You are the good shepherd who
went out into the wilderness of this world seeking the
lost sheep, and you never went back until you found
it and brought it back to the fold. Lord, lead
me to green pastures and still waters. Even though I
walk through the valley of the shadow of death, I
(50:20):
will fear no evil.
Speaker 2 (50:21):
For you are with me. Your staff and your rod.
They comfort me.
Speaker 1 (50:25):
The Cross carries me even through the shadow of the
valley of death, even though I walk and tread on
the territory of hell.
Speaker 2 (50:35):
When I have the.
Speaker 1 (50:36):
Cross, I will step on Satan and all of his
foul spirits and all of his evil plans. Because when
Christ opens the eye, no one can shut it. No one.
Speaker 2 (50:52):
Jesus Christ is God.
Speaker 1 (50:57):
If somebody says he's a prophet and stops there, he's mistaken.
If somebody says he's a holy man and stops there,
he is mistaken. If somebody says Jesus Christ never existed,
he is definitely mistaken. Until you confess that He is
God revealed in the flesh, there will never be peace
(51:19):
in you Jerusalem, and Jerusalem is not at least is
your heart, your inner being. You know, people have tried
everything under the sun to live in peace. They became
so rich, they became stars, famous globally famous, Hollywood celebrities,
(51:44):
and at the end they killed themselves. Why because some
of them even wrote and said, we seekd money and
we made plenty of it. We seek fame and we
became extremely famous. We seek power, prestige, you name it,
(52:04):
and we achieved it all.
Speaker 2 (52:06):
But we were.
Speaker 1 (52:08):
Never able to achieve one thing. The hardest we tried,
and the horizons we reached, but inside of us was
always a vacuum emptiness. The moment we went into our
own room and closed the door of that room, which
is in a humongous mention hundreds of millions of dollars
(52:32):
in the United States of America, And when I said
on my bed either billionaire and I closed my eyes,
I looked inside of me. There was emptiness. There was
this orientation, there was chaos. I was never at peace,
(52:52):
and that's why I chose to end this miserable life.
I gained everything, but I lost myself at the end.
What does it benefit a man if he gains the
whole world and loses himself at the end.
Speaker 2 (53:07):
But blessed are you when you lose it?
Speaker 1 (53:09):
For me, ay Jesus Christ of Nazareth, because I'll guarantee
you you will find that at the end, because I
am the only one who will fill that inner gap.
And for this reason, God, in his infinite wisdom, he
put inside of you an infinite space. Have you thought
(53:32):
about it? When you close your eyes, what do you see?
Speaker 2 (53:37):
Nothing but space? Can you see the beginning of this space? No?
Speaker 1 (53:44):
Can you see the end of this space? It is endless.
You know why it is endless. We are a minute
piece of dust in this earth, in this galaxy, in
this universe.
Speaker 2 (53:54):
We're nothing. You can barely see us.
Speaker 1 (53:56):
Maybe not, But inside of us is an infinite space.
Because God is sending a profound message to all of us.
I put that space to tell you no one can
fill that infinite space except the infinite God. When you
turn back to him, I will fill that space, and
you will no longer feel miserable anymore.
Speaker 2 (54:17):
You need God. You need God. There is no guarantee,
my beloved, where I will be tomorrow.
Speaker 1 (54:29):
Your past, the Lord Jesus dealt with it with his
precious blood. Your future it is in the palm of
the most powerful hand of Jesus Christ of Nazareth. The
only thing you have is this present moment. Because you
(54:49):
did not know the time of your visitation. Is there
a time of visitation?
Speaker 2 (54:55):
Yes?
Speaker 1 (54:57):
What is the time of visitation? An example, a friend
comes to you and says, come on, let's go to church.
The Lord is visiting you sickness. The Lord is visiting
you through sickness. A funeral service. I attended a funeral
service because somebody known to me passed away suddenly.
Speaker 2 (55:17):
So I went to church to pay my respect. And
then I realized what am I doing?
Speaker 1 (55:27):
My best friend just died, my father just passed away,
my mother just left me, my sibling just left me.
Speaker 2 (55:37):
Is this the world I'm chasing? Is this the world
that I've been fighting for to gain? And the world?
Speaker 1 (55:47):
What will it give me at the end? Nothing but
a grave and some termites. That is a time of visiting.
It's a time of awakening the heart. Think my son,
(56:09):
Think my daughter next time, before you do anything pray
and ask the Lord.
Speaker 2 (56:18):
For direction. Amen.
Speaker 1 (56:26):
The first teas of the Lord Jesus of the tomb
took us out of corruption, out of death, and saved
us from death and set us free from the shackles.
The second teas of the Lord Jesus at the City
of your soul or your Heart, were to bring us
back to him once again, because my beloved, what made
us go into the tone was our sin. Because the
(56:49):
wages of sin is death, and all of us initially
sinned at the beginning. All of us are sinners. When
we sinned, we death entered and conquered us. And when
death entered our place became the grave. The Lord Jesus
came and shed his teas of the grave and raised
(57:09):
us from the dead. When he raised me from the dead,
gave me life. And then he said to the disciples,
the church leaders, the teachers, loosened him and set him free,
let him go. When I was loosened, I went back
and sinned again. The Lord did not come to the
(57:33):
grave again, but came to the city. Because you are
raised once, but the next time you are disciplined, not raised.
So he will come to the city of your Heart
and discipline you, he will shed teas. You know why
(57:56):
teas Because a true parent, a true parent that disciplines
their children. They discipline their children based on love, and
when they hurt their children, they cry for it. When
a father smacks his son because of his disobedience, because
(58:20):
he's being stubborn, he left no choice for the father
to smack him.
Speaker 2 (58:24):
I want the government to hear this man.
Speaker 1 (58:28):
When a father disciplines, I'm talking about a genuine father,
not someone who has deserted his family, not someone who
has walked away from his children. I'm talking about a
genuine father that has sacrificed his life to raise a
well mannered family, a Christian family for Jesus Christ. When
that father has left no choice, smacks his son to
(58:50):
wake him up.
Speaker 2 (58:51):
The son gets hurt for a day, for a week,
for a month, then he forgets.
Speaker 1 (58:57):
But the father, for as long as he lives, never
forgets that one day he smacked his son. Why because
the father is all love. Love never wants to hurt.
Love wants to heal, not hurt. But when you leave
love no choice, it will hurt you. In order to
(59:19):
heal you, the Lord disciplines us with teas in his
eyes because he's all love. Our heavenly Father smacks us
with teas running down his face because he never wants
to do that, but we left him no choice but
(59:41):
to discipline us. Bless you, the Lord Jesus will never
ever leave you to perish after he had raised you
from the dead, because he made a promise to his dad,
(01:00:05):
Heavenly Dad, Father, those whom you have given me, I
will not let anyone be lost except the son of Perdition,
Judas's Carriat. He made a promise, So after I raised
you all from the dead with my precious blood, I
(01:00:26):
promise you I will not leave you to perish ever again.
And this is why I am left with no choice.
When you go back to your sinful life again after
I've raised you, I will come and I will begin
disciplining you until you raise the white flag and surrender
(01:00:49):
once again to your Messiah. I will not leave you
to go through trials on your own, because I know
you are not capable of going through them alone. You
need God with you and lead us not into temptation,
but deliver us from the evil one. I can't do it,
(01:01:09):
Lord without you, my beloved. The Lord is responsible for
our lives. He will bring you back to him. Yes,
he will.
Speaker 2 (01:01:23):
The easy way, the hard way, he will bring you
back to him.
Speaker 1 (01:01:29):
Why don't you come to him the easy way and
don't force him to use the hard way, because if
he is forced to use the hard way, rest assured
he will not hesitate one split second. He will do
anything and everything just to bring you back to him
once again. If it takes that he needs to break you,
(01:01:51):
he will. If it takes that he allows a sickness
come your way, he will. If it takes whatever it takes,
he will use any mean and every mean just to
bring you to him.
Speaker 2 (01:02:06):
Come with love with an open heart.
Speaker 1 (01:02:08):
Don't be stubborn, because if you are stubborn, the Lord
will start breaking that heart until you say, Son of David,
have mercy on me either, sinner, Amen, the tears of
the grave to raise us, the teas of the city
(01:02:28):
to change us. There is one more tea until next time.
May the Lord have mercy on all of us?
Speaker 2 (01:02:40):
Amen? Now do you love the Lord Jesus? Are you sure?
Do you love me?
Speaker 1 (01:02:55):
I'm trying to remember a joke, but I'm getting old
on I don't know if I have dementia as other
know what it is, my beloved's. We're living at a
time and age. Honestly, it's very difficult times. The battle
(01:03:17):
is not physical, it is spiritual. More so, I don't
want to talk too much, but I will leave you
with this. You know why people laugh when I say
I'll leave you with this, because when I leave you
with this, I never leave you with this. I'll always
continue talking. So it's very frightening for this good look
and bishop to say I'll leave you with this, because
(01:03:39):
you never hear the end of it. So now I
leave you with this, and on top of that, I'll
say whatever. Saint Peter, my beloved Saint Peter, and our
beloved Saint Peter wrote two epistles. The first epistle he's
(01:04:05):
addressing the external wars. The second epistle he is addressing
the internal wars. They are external and there are internal.
When it came to the external wars, Saint Peter begins
his epistle with, I Peter, the Apostle of Jesus Christ.
Speaker 2 (01:04:29):
With a big muscle.
Speaker 1 (01:04:32):
When it came to the internal wars, he said, I Simon,
the servant of Jesus Christ. You know, he says, when
it came to the external wars. I am the apostle
of Jesus Christ and I am Peter. Why because when
I have the Lord with me, the external wars are
(01:04:53):
much easier to overcome because they're coming from outside and
trying to come in. I can fight them and I
can overcome them. That's why I am the Apostle of
Jesus Christ and I am Peter. But when it came
to the internal struggles, I am Simon the weak, and
(01:05:14):
I am not the apostle.
Speaker 2 (01:05:16):
I'm the servant of the Lord.
Speaker 1 (01:05:19):
Meaning when I came to fight my own battles, Lord,
i'm your servant. I surrender. I will not be bossedful
and say look what I'm doing for your Lord. I've
learned my lesson in the Last Supper. I will never
be that self confident ever again, because I didn't realize
(01:05:39):
that I can never overcome the internal battles unless I
have the infinite God dwelling internally to fight for me.
Speaker 2 (01:05:49):
And win over me.
Speaker 1 (01:05:54):
So, my son, when you go out with your friends
and you are tempted, don't say I know what I'm doing.
Don't say I can handle it. You cannot, my son,
You cannot, my daughter. You may say I can drink
and I can still control myself. That is a lie.
(01:06:14):
You can say, I can play and I can control myself.
Speaker 2 (01:06:20):
There is a lie.
Speaker 1 (01:06:22):
You can say, I can smell and I can control myself.
Speaker 2 (01:06:26):
There is a lie.
Speaker 1 (01:06:27):
You can say, I can go out and stay overnight
away from home, parents and family, and I can control myself.
Speaker 2 (01:06:35):
That is a lie. Don't ever be too confident.
Speaker 1 (01:06:38):
In yourself, but be confident in the one who died
for you and rose for you, my beloved. So next
time you go out, take the Lord Jesus with you,
because when you fail, he never fails you. So don't
go and be tempted because you can't handle it. The
(01:06:59):
enemy is too smile. Don't ever take him for granted,
and don't ever be easy with him, because he is
like a roaring lion seeking to devour a soul.
Speaker 2 (01:07:10):
That is asleep.
Speaker 1 (01:07:15):
So the best medicine is prevention. Don't wait till he
gets sick and start seeking the medication. Avoid it, and
don't be sick. So when the bishop says, come to church,
come to church. Why go out? Why go to dark places?
(01:07:39):
Why go to the club and get sick and then
come braint to the Lord. Please Lord, have mercy on me, says,
don't go there clubs, step on him, gambling, step on it,
and don't change your face and looks in Istanbul.
Speaker 2 (01:07:57):
You're beautiful as.
Speaker 1 (01:07:58):
You are, child, Trust me, You're beautiful as you are.
Speaker 2 (01:08:04):
God created it this way. Be proud.
Speaker 1 (01:08:10):
Make yourself beautiful from inside more than from outside, because
the outside is temporal, the invisible that is eternal. Make
your heart beautiful for the Lord, not your face. The
face will attract the world. Be careful, it's the snake
behind it. We'll give you poison. I'll leave you with this.
(01:08:41):
I promise, by the grace of the Lord. Is you
have to say that. If you say I promise and
you stop there, you will never fulfill your promise. But
you say I promise, but add to it by the
grace of my Lord Jesus.
Speaker 2 (01:08:55):
That was pretty close.
Speaker 1 (01:09:00):
A saint in the third century by the name of
Saint Macarius of Egypt. He was the head of monks,
He was the abbot. And one day and all the
monks you know, held him very highly because they all
(01:09:22):
knew this is a saint.
Speaker 2 (01:09:24):
He's very close to the Lord Jesus. True story, true story.
Speaker 1 (01:09:28):
So one day this saint, who is the teacher, the father,
the spiritual father of all these monks. He said, my children,
I've been talking to you, I've been teaching you for
a long time. But we need to understand one thing.
Even though I am a teacher to you, but I
am a disciple to Jesus Christ. How about, my children,
(01:09:51):
we all kneel today and pray to the Lord Jesus,
the only true teacher, to teach us something today. How
about that we all become students and let the teacher
teach us. So they knelt, they prayed, show us give
us a sign, Lord, and then they got up and
continued walking to Alexandria, Egypt. And as they were approaching
(01:10:16):
the gates of Alexandria, a woman was standing there who
used her body to make money. I won't go any further.
The monks started laughing. They said, we know Macurios is
(01:10:39):
a saint, and we know the Lord he is. His
voice and his prayers always impossible. He asked for a
sign from the Lord Jesus, and a woman as such
comes our way. So they started laughing. They said, na,
no can be. They turned to Macarios and they saw
him cry. To their shock, they had not choice but
(01:11:05):
to ask him, father, why are you crying? What is
there to cry about? He said, my children, you're not
realizing what the Lord has taught me this very day.
So massive of a sign he showed me.
Speaker 2 (01:11:23):
They said what he said? This woman is better than
me in what way? Father? He said? This woman.
Speaker 1 (01:11:34):
Was so smart and making herself beautiful to attract men
to her. Yet I, the weak, miserable Macarios, having been
able to make my heart beautiful to attract Jesus Christ
to it, the women surpassed me. Your heart beautiful to
(01:12:03):
attract the Lord Jesus enough attracting Satan, step on him
in Jesus Mighty name, God bless
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On Purpose with Jay Shetty
I’m Jay Shetty host of On Purpose the worlds #1 Mental Health podcast and I’m so grateful you found us. I started this podcast 5 years ago to invite you into conversations and workshops that are designed to help make you happier, healthier and more healed. I believe that when you (yes you) feel seen, heard and understood you’re able to deal with relationship struggles, work challenges and life’s ups and downs with more ease and grace. I interview experts, celebrities, thought leaders and athletes so that we can grow our mindset, build better habits and uncover a side of them we’ve never seen before. New episodes every Monday and Friday. Your support means the world to me and I don’t take it for granted — click the follow button and leave a review to help us spread the love with On Purpose. I can’t wait for you to listen to your first or 500th episode!