November 13, 2025 • 54 mins
Rabbi and DJ Black Unicorn discuss breaking generational cycles by reshaping mindset, ego, and language — drawing on ideas like the Willie Lynch letters. They emphasize shifting from a “slave mentality” to a mindset of self-worth, accountability, and community building. The conversation reflects on community harm, including recent youth violence, and calls for healing, shared values, and consequences for negative influences like toxic media. They highlight neighbor-to-neighbor responsibility, strengthening local networks, and building inner community power rather than relying solely on politicians or external systems.
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Speaker 1 (00:03):
This is WOVU Studios.
Speaker 2 (00:07):
Good afternoon. You're now listening to Black Thought, the Spark
where everything must change, to inform, to inspire and to impact.
On WOVU ninety five point nine FM. This is your host,
The Rabbi along with the Black Unicorn bringing you today's
episode and und listen to. Today is Tuesday? What the
(00:30):
twenty ninth, twenty eight, the twenty eighth in Well, we
just have a few days left whether the election is
next Tuesday, and we want to encourage everyone listen, folks,
this is a time where I don't care how you
(00:53):
distrust the government. You must go out and vote. We
have to get it in the line and be prepared
to do what's necessary next year. And the way to
do that is to practice this year. Let's get out
and vote and make our voices heard. You can't complain
(01:14):
about things going bad if you don't at least get
out and vote, even if it doesn't go your way.
See what most people don't understand. Even when we lose,
the more votes that we have, the more they have
to listen to us and take us into account. And
so we have to get out and take advantage of
(01:37):
the privilege that it is in America to be able
to vote, Uni, what do you say.
Speaker 1 (01:44):
Ye, I just have questions. I always have questions, Okay,
But I believe on fighting with all weapons I have
been blessed with. And voting is such an intricate and
essential tool for our communities. O weapon, Yes, for our communities.
(02:05):
And you know, a fist is better than a hand.
All of us together, voting us one, really voicing what
it is that we want to see for ourselves, for
our community, for our families, for the people that live
next to us, is essential. But we have to stay entombed,
give the marching orders and understand, like you said again Rabbi,
(02:27):
if it doesn't go quite our way, okay, but we
have the numbers, we know what it is that we want,
and we can continue the fight and we can continue
to refine it.
Speaker 2 (02:37):
Yes, you know, it really puts us on the threshold
of beginning to move in the direction of a real
economic sanction. You know, for instance, Black Friday weekend on
what if we take in all we make our vote
(02:59):
next Tuesday day? All right? And those of us who
are registered, I mean if ninety ninety five who boyd
percent of us, you know, come out and vote who
are registered, and then have an economic boycott. Don't spend
no money that weekend.
Speaker 1 (03:15):
H I love economic boycotts.
Speaker 2 (03:21):
Struggle it. Look, look what happens, you know, to make
our presence felt.
Speaker 1 (03:28):
They pay attention to the dollar flow. And if that's
what it is that we need to pause for them
to really take us seriously. We have to take ourselves
serious enough to be able to execute that and be
disciplined enough to stick with it.
Speaker 2 (03:45):
This morning, we had on our This Morning Show our
book club, doctor Farroon Williams, and he talked about a
book and boy, it really struck home with me and
what we're talking about being making our vote count week
and also the economic boycott. I'm still here, all right?
(04:07):
What a statement that makes you know that I'm still here.
That they have to see us and see us in
a different light than in the racist lenses that they're
looking through right now, okay, and going into that, I
(04:29):
want to lead us into reversing. In chapter fifteen of
Breaking the Curse of Willie Lynch, all right, and oh man,
now listen, folks, before you go to screaming and hollering,
all right and trying to respond, listen to this all right,
listen to the whole thing. Don't get caught up in
(04:50):
little pieces as we have. You know, in terms of
the in terms of the King James version of the Bible, Yes, okay,
King James version of the Bible is the only version
(05:13):
of the Bible for the Church of England. And we
must understand that Henry the Eighth, King Henry the Eighth
before King James put the Catholic Church out of England,
right because of he couldn't do what he wanted to do.
And then later King James, all right, deleted some books
(05:34):
from the Bible because he couldn't do what he wanted
to do. So let's listen to the whole thing before
we go off on the tangent Chapter fifteen reversing the
spiritual homosexuality and black male economic impotence.
Speaker 1 (05:54):
That's why the spiritual homosexual.
Speaker 2 (06:02):
A moral goes on the same through our history. Empires,
lack America, Ancient Rome, and Greece and Babylon have always
used the same method of dictatorship. That common thread that
they all share is that they were only successful to
the extent of their ability to masculate the subjected male
(06:30):
aspect of the conquered population. As students of history, we
must observe certain guidelines in order to be successful. The
first rule of authorization to be mindful of is that
history best qualifies and rewards its research researchers. For example,
(06:55):
Bible history gives us the example of the parable of
Moses and Phah, where the oppressive authorities sent out a
systematic orders instructing their military officials to kill all boy,
boy baby, oh boy babies. And then we fast forward
(07:17):
this to the New Testament. All right, Herod sent out
a message also at the time of the birth. Yeah, sure, okay,
let all boy babies be killed. Well, is called the
slaying of the innocence. The slaughter of boy babies was
(07:38):
then and is now, a form of population controlled. The
Pharah during the era of Moses, said, come let us
deal wisely with them, least they multiply and joined to
an enemy of ours, and come against We're almost having
(08:01):
the same things. Say again today, all right, that you know,
the male, the black male, is being emasculated, incarcerated in
all kinds of different ways to keep them from taking
their rightful place. I think in this culture and in
(08:21):
the world, how was Willie Lynch in the North Americans
method of mind control any different from her parent countries
from which she and her people originated. The difference is
that America is more technically advanced and possesses greater military manpower. Well, then,
(08:49):
how much more uniquely different must the men of this
present age, byproduct of the modern day slave masters be
if he is to break the curse of servitude? So
that means that as they develop more sophisticated means of emasculating, controlling, dominating,
(09:14):
and domesticating us, we must become even more sophisticated in
our response and exercising our liberty. I don't want to
say freedom all our liberty. Freedom is given, liberty is taken,
all right, if I'm making sense, okay. In earlier chapters,
(09:39):
we mentioned that the only difference between the negro slave
doing pre emancipation and the post physical slavery was that
of today's modern negro has fancy transportation, is allowed to
be more mobile, and is free to choose their own plantation,
(10:01):
and is comfortable in existing as such in the comparison
to the negro slave of yesterday. The answer to the
second question is relatively the black man's advantage thanks to
time and the struggle of the many freedom fighters who
(10:21):
have led us up to this moment. The advantage is
that there are no physical chains. The main restraints are
ignorance and fear, trauma imposed through the centuries of unjust
violence that has scared the black man and woman on
(10:44):
a deep spiritual level. And so we must overcome our fear.
We must use our sophistication of our lack of chains,
our ability to be mobile right in a greater sense,
to develop a mechanism, a vehicle by which to counter
(11:08):
the kinds of things that are coming against us. And
I think in some ways we can counter the drones, okay,
the the tech and digital communities that they're using in
ways that that can be very instrumental and moving us
(11:32):
away from the results of what they're attempting to do.
Speaker 1 (11:38):
It's interesting that you say that, because I feel like,
just as the Internet, just as with handheld guns, something
that is meant to educate, something that is meant to uplift,
something that is meant to protect, can be twisted in
the ugliest ways depending on the user.
Speaker 2 (11:58):
Okay.
Speaker 1 (11:59):
And I say that to say, like, I want a
community where it all is welcome, right, But would I
be able to trust you in my community?
Speaker 2 (12:17):
What do you say? Everyone is welcome? And will you
be able to trust me? Who is the you and
who is the me? The me? Okay? I feel yeah?
Okay you you know? Okay, Well, at this point in time,
(12:39):
no to the you and yes to the me, because
we can structure that community to make sure that if
I can't trust you, I can uh negate the possible
damage that you can do.
Speaker 1 (12:57):
See, It's better to keep you in the pig pen
controlled then to let you free in the field, and
then I got to confine you and I need you.
Speaker 2 (13:04):
No, No, It's better to keep my eye, keep you
where I can keep. In terms of us, our culture,
I'm talking about talking at them right now, I don't okay.
I think thron talked about this morning, I love your
enemy he did. Okay, that has to be that something
(13:27):
that has to happen within our culture. And then in
doing so, I see, love means I have to deal
with you or accept you in spite of the fact
that I can't trust you. Okay, But yet, although I can't,
(13:47):
I can take and have you close. And to some instance,
the closer I keep you, the more I can keep
my eye on you, all right, and be better prepared
to Negate. So the old community, we had some people
that we could trust. We had some people who could
(14:12):
help us Negate. I brought everything. Almost every week I
think of, oh, what's his name that played in what
is bo Jangles? The Jangles? He played Ray Charles. Also
Jamie Fox, Jamie Fox, yes, all right, Jamie Fox, and
uh uh uh Samuel Jackson. And being Uncle Rucas.
Speaker 1 (14:37):
You know, uncle uncle, you know when you said Jangles,
First of all, I thought about the chicken spot down
down in Florida, and then I thought about the old
thirties flick. I don't know if you remember the bow Jangles.
Speaker 2 (14:51):
Yeah, yeah, I remember, yeah, But that's those are two different.
Speaker 1 (14:54):
But that's where my minds.
Speaker 2 (14:58):
That, uh, and that eventually Uncle Ruckus had a day
of reckoning because he stood with the master, so to speak,
and when the master fell, he fell with him. Well
that's what happens with plantation keepers protectors. Okay, when uh,
(15:19):
to some degree he had to give up his black car.
Speaker 1 (15:23):
To somethingne I know, some degree he gave it up
completely and holy as simulated in whitewashed.
Speaker 2 (15:32):
And so we will have those Okay, we will have
those regardless, right, but that that does not preclude that
we must do what we must do all right for
for liberation. We we we we we we understand that
(15:55):
there's that element out there. And so as we build
our our culture, rebuild our culture, that we have to
taken into consideration that building a house. We know, during
the construction period, if it takes a year to build
a house, that's gonna rain sometimes, okay, So you take
(16:17):
the precautions to make sure that when it does rain,
the project is protected, okay. Or there's some snow gonna come.
You know, there's gonna be some coal, you know, and
so we have to take protection, make sure that we
have protection that when those things happen, the project all
right gets protected. Yes, still good, yes, okay. So uh
(16:41):
and when we understand that we have those barriers, okay,
the barriers are almost built in Okay, that we have
those barriers, then we must be prepared to deal with them, okay.
Morow goes on on to say, over time, the children
of slaves have evolved to progress in areas before not
(17:07):
imagine but definitely not announced, but definitely not unannounced by
the offspring of the former holders. Of the black slaves. Today,
many black men and women in this country have failed
in that we have forgotten two things. One that we
(17:28):
are the product of a white investment, and that investment
as large as the one that we were made part
of our generational residual or what is commonly classified as
(17:50):
long term investments.
Speaker 1 (17:54):
In long term. Yes, they are planning, building, structuring, organizing,
wrestling with each other to make sure they're in shape.
Speaker 2 (18:04):
And again, as doctor Thorne and that we have talked
about on the show, you know that the black cult,
the black ethnicity is going out of business. All right.
The throne said two hundred years. We're talking about one
hundred and fifteen hundred and seventy five years, all right,
close to two hundred. We're not gonna split hairs over it.
(18:28):
That the all right. And they're they're making plans today
to try to either stick around or those who are
around will be in control, all right. And we are not.
We're not feeling that the second factor of our era
(18:51):
is not realizing that the negro emancipated by the hands
of his oppressor, was in fact functioning in that present
state as he would have if left intact with this
original nature. What comes to mind when defining man in
(19:13):
his original state today as defined by the average man
through his economics, but in nature, it is his ability
to be created through the usefulness of his will to
be self productive. And that's what they are trying to
(19:35):
neutralize the ability of our being self productive.
Speaker 1 (19:40):
Yes all right, self productive, self producing.
Speaker 2 (19:45):
Yes, yes, yes, all right, And we have proven it
over the thousands of years, okay, millions of years. I
go back to a thing that we found what early
twenty three I think it was when we found when
(20:06):
they found that there was a factory in Ethiopia, that
was one point two million years, okay, all right. And
then the four hundred and sixty years of oppression, all right,
that they have imposed upon us, and we're still here,
(20:28):
all right, and have survived it. And I think now
they're trying to come up with some different ways of
actuating our demise, and in some in some instances, with
the help of some of our young people who hate
one another to the point that we want to take
(20:50):
and take us out and do a better job of
annihilating or genocide then they have been able to do
in four hundred and sixty years.
Speaker 1 (21:03):
And it's interesting when you look at human history and
you ask the question, how long have humans been around?
We're finding tools tools that are one point three million
years old. And then you do your own digging and
you do your own research, and you may ask Google
(21:25):
how long have humans been on Earth? And they'll say
about three hundred thousand years that's Google exactly.
Speaker 2 (21:32):
But we have evidence that man has been on Earth
about ten million years old.
Speaker 1 (21:38):
Yes, and they try to misconscrew the early quote unquote
early species, the Homo habilities if I'm saying it right.
Speaker 2 (21:48):
Yes, okay, then comes to Homo sapien. All right, But
when you go back behind all of that, you have
the Homo sapien sapien, which is us okay, which is
first man. Yes, these kinds of things that they tried
to negate.
Speaker 1 (22:10):
To fit their narrative. Yes, to change history over and.
Speaker 2 (22:14):
Over again, to justify their supremacy, which we know is
not authentic. We you know, I want to go back.
(22:34):
It shocked me in January of twenty three that they
found these tools. I knew that they had found tools
and weapons that went back one hundred and fifty thousand years,
that goes before the Age of Enlightenment, that goes before
the European the European Age of Enlightenment, the European Age
(22:58):
of the Dark Age, of the European Age, European Renaissance,
if you will you uh, and the tools they did
find about one hundred and fifty thousand years ago, even
before the time of Golden the Golden Pericles. All right, uh,
(23:23):
and uh that you know what you know? So much
is running through my head right now that I want
to say that is it's it's kind of disorganized.
Speaker 1 (23:33):
Just take a breath and get it out.
Speaker 2 (23:37):
You know, I just just put a colma there up.
Let me, let me, let me get this out of
my head. I was talking to a young man who
is a Choctaw Indian, yes, okay, and you see him
and his tribe anciently is of African origin, not what
(23:58):
we typically think of the red skin quote unquote redskin skin. Uh,
the Chalctaw were of indigenous of African origin, indigenous and
of African origin. And he said something to me, and
I don't and I was gonna uh talk with doctor
Williams about it, and and uh maybe do some other
(24:21):
research myself. In terms of the term black in America
has no legal standing h hm as an ethnicity, the
word black. Doctor Thorne Williams uh uh kind of touched
(24:44):
on it this morning a little bit in terms of
there was no such thing as black and white. All right,
that's a European concept, And from what I could understand
in doctor Barisha Day's book Button Heads and conversations with
her before she moved back to Africa, doctor Barisia Mauritia
(25:07):
Day and also Jane Elliott in the Misiingenation Policies talk
about there were no blacks. There's no black or white
in America until about sixteen sixty four. Doctor Williams takes
us back to Europe, all right, that the concept may
(25:27):
be developed there, right, but before you were just known
by your ethnicity and not necessarily by the color of
your skin. And so when we take a look at
those kinds of things, then legally, if those terms did
not exist, then does black or white have any legal standing?
(25:56):
The guy who I was talking to says that there's
there's no legal standing. Black has no legal standing. And
in the court of law, however, he said that his
contention then becomes that then everybody becomes white. Okay, well, okay,
(26:19):
but but but if there's no legal standing, then you
must be something of it, all right. So and so
then there's been black and white. So if you if
black has no legal standing, then everything else almost has
to be white. Uh, in terms of the legal standing.
You know, I haven't really uh research that or thought
(26:42):
about it, thought it through and just listened to it.
But it's something to think about and to investigate. Let's
let's move forward here. I just want to get back
into spiritual homose sexuality is applied in this relationship. In
this relation to the demasculated black male slave refers to
(27:05):
his unnatural state of dependence and lack of economic productivity
not only on the systems, programs, and politics of his oppressor,
but to the female component of his culture. If we
are living in the so called age of independent women,
(27:29):
where does the concept of dependent male come from? Who
supports this concept and why? What are the long term
eternal consequences and their effects on the black family, and
what civilized society can maintain itself under such circumstances. The
(27:55):
entire organized world can see that the natural order of
man male female in eighty percent of the Black families
in North America are awkward as a breach birth hmm uh.
Those circum These circumstances occur only when people of African
(28:19):
origin conform to the norms and ideology of the western
white world, an ideal system that by nature sets the
tone for destabilizing and downfall of black family. So what
(28:40):
were where we have the independent female, I don't need
no man. I can do bad. I can do bad
by myself, okay, all right, and the male has been
forced to be dependent on this other system. She can
be independent, but here to be dependent on the system.
(29:02):
All right. So what now happens in that black in
that that that male female relationship, all right, in terms
of the people of African origin in this country, all right,
And that's it's unnatural? Okay? Uh? Breach? What is a
(29:23):
breach birth?
Speaker 1 (29:25):
When they stick?
Speaker 2 (29:27):
No, no, A breach breach birth is when the baby
comes out backwards. Normally, when a child is born, he
turns into the mother's womb and comes out here at
first for you, yeah, okay, okay, But a breach burf
(29:49):
is when the baby comes out yes, all right. So
this ideology, all right, is as bad as a breach birth.
So how do we function? And I don't want to
(30:10):
say I want to take a take away for us
this this concept of this is a white world. All right.
We have a tendency to look at the world because
we live in a white dominated culture on this continent.
All right. Two thirds of this continent is controlled by whites.
(30:34):
But so, but the world is not, the globe is not, okay,
the global inhabitation, all right, That that that Caucasian, that
European influence, all right, or population only makes up seven
percent of the population of the world. However, they paint
(30:58):
everything as mean normal if it represents the white culture,
and abnormal if it does not meet their quote unquote
value system. He goes on to say, there must be
a pacific type of influence, influenced education that stimulates spirit
(31:27):
in black men, causing them to control their own reality
in the areas of civilized industries such as manufacturing, product distribution, marketing, engineering, agriculture,
and total control of a political scene in the black community.
(31:48):
But we must first of all, control some of the
things that we can control. This is we want to
jump from here to here without the governmre here here
here is okay if I'm making sense. Therein lies the
principle of our strategic plan, all right. That takes us
(32:10):
step one, step two, step three, step four, which now
puts us in position, all right to do the other things,
to do civilized industries, to do manufacturing, to do product distribution,
to do some marketing, some engineering, some agriculture, and total
(32:32):
control of our political See. Now we have some people,
not to say we don't have some people doing some
things in the areas. Okay, we have some black products.
We have the brother who has a drip, all right,
the black water company, Okay, we have what is it
the company out of is it out of Columbus, Ohio?
(32:54):
The black box? Okay, where you can get products, yes,
black manufactured products, and so forth and so on again.
Let's let's go do another faboo all right. They you know,
they came along and bought it up. Let's do another
(33:16):
Amas famous Amos cookies. All right, Let's let's put put
uh what buy you jumba layah? You know?
Speaker 1 (33:28):
And and but how do we keep each other from
selling out on like you're just mentioned with, They came
along brought up the line, how do we you know,
just the land that we talked about weeks ago down
south down in New Carolinas, that the one hundred black
families bought and sold. How do And I'm not saying,
(33:52):
excuse me, I'm not saying that they sold doubt. We
don't know what happened with that, right, We don't know
what they were approached with, what they were attacked with.
We have no idea.
Speaker 2 (34:00):
We somebody approached me just recently within the last month
that what if for the about the strategic plan that
we have. Ask me, what what what if somebody came
and offered me fifty million dollars for a plan? Yeah? Now,
fifty million dollars for me at this stage in.
Speaker 1 (34:21):
My life for ownership of the plan or they would worth.
Speaker 2 (34:24):
Plan if they do it. No, for them, me to
sell them the plan, gotcha? Okay? Uh? And for me,
oh man, fifty million dollars and I can sit back
for the rest of my life and and be easy, okay.
And I could take and use it, oh uh uh invested,
(34:46):
and perhaps leave some legacy for my children over and
against the possibility of the trillions of dollars that I
can leave for the masses all of my black children, alright,
all of my black grandchildren, all of my black great
great great great great great grand If I if I'm
(35:07):
making so do I want. And that's one of the
things mm uh Naying talks about, uh night in his
visions for black men. M alright, are we willing to
forego the pleasure of right now alright to invest long
term in the future? Yes, alright, okay, And so I
(35:33):
let them know that, No, I would not take fifty
million for the plan m because we we we see
I you know, some of us see the potential of
tree billions and trillions of dollars alright in the future
in this and just like.
Speaker 1 (35:51):
Master p said, they offer me three mili, how much
you think I'm actually worth?
Speaker 2 (35:54):
Yes, absolutely, in this case trillions alright, And it begins
to put us see his his, it's it's just dawning number.
It puts us on a level, all right that now
if I have trillions of dollars alright now, it puts
(36:16):
us on a level where I can take and deal
with you, okay, And with you now being having a
diminishing population. I don't wanna I don't wanna annowledge. I
don't have to announce see, I don't have to do
nothing violent to you. Yeah, because your own ideology and
(36:38):
the system that you put in that you have put
in place alright for me is now you're being hung
on the same gallows, so to speak, the the Mornocai
and Layman concept Biblical concept. Yeah, okay. Layman devised the
system to have Mornocai destroyed, and he ended up being
(37:02):
hung on the same gallows. And so the system that
you put in place to control uh, to manipulate, to
decrease my population on the face of the earth has
now gripped you, all right, and your face with annihilation
or extinction, all right, because of it, because of it,
And so I don't have to be violent, all right,
(37:26):
I can now walk into surety, all right that as
as as time goes on, you really become less and less,
you're gonna destroy yourself. Yes, don't don't have to do
I don't have to do it right not here, Yes,
(37:46):
all I have to do is wait.
Speaker 1 (37:49):
But in the meantime of the weight.
Speaker 2 (37:51):
We're building, yes, developing, all right, so that when that
time comes, all right, we can take can take our
rightful place.
Speaker 1 (38:02):
We are prepared, and instead of being reactive and trying
to play catch up, we are being pro well active
absolutely and getting ready.
Speaker 2 (38:11):
Not getting ready, but we are ready, yes, all right, okay,
all right, so we so getting ready should be now
so that when that happens, we are ready.
Speaker 3 (38:22):
Yes, if that makes sense. Let's go on here in
the relationship, black.
Speaker 2 (38:34):
Men must connect with with the God within and make
sure not to ignore their intuitive vision which is now
broader than mere material achievement. Black males in their youth
instinctively know that there is something backwards in the training
(38:55):
methods that they have received in their educational system. The
traditional training that dis empowered the single parent female often
puts her faith in the same system that she is
molded by doing physical slavery. Black females receive certain rights
(39:18):
over black male slave under those set conditions that was
shaped that has shaped her perceptions, attitudes, and control, mode
of authority and treatment towards the male and counterpart of
the race. And first thing I want to say here
(39:40):
is that there's a spiritual and biblical thing, all right,
that the man is the head of the household. Hello, No,
he's not. Okay, the Bible says, right, he's not the
head of the household. He is the head of the woman.
(40:03):
When you go and read Proverbs thirty, all right, all right,
then she is the head of the household, she builds
her house, right. And so when we begin to put
those things back in the proper perspective, all right. Going
(40:24):
to Ephesians, all right, Ephesian says, uh submitting themselves to
one another, all right first, and then in the next
verse it goes on to show how we are to
submit ourselves to one another. All right. But see again
(40:45):
that other theology in order to take and dominate and control.
See that that western concept of an Eastern way of life,
all right, gives the white male dominance over the female. Again,
(41:08):
when you take and misapply I don't like the word misinterpret,
but misapply, misupply the scriptures, all right, uh to to
the cultural setting. And so when we move in those
kinds of uh uh ideologies, we can we can begin
(41:32):
to move together, all right, towards a common goal of
restructuring our culture.
Speaker 1 (41:41):
Yes. Yes, like doctor Williams said this morning, you what
ooh my mind going like yours eye.
Speaker 2 (41:54):
But like doctor THORYL.
Speaker 1 (41:55):
Williams said this morning, you you can't. There's so many
avenues out here, right, and just because one avenue is
in front of you does not make it the one
for you.
Speaker 2 (42:11):
Yes, but you have to decide where you're gonna go. Yes,
it's no sense in me getting on SI seventy five
s uh seventy one south trying to go to New York.
You know, okay, ninety takes me to New York or
eighty alright, got another destination, right, okay s th b YEA.
And so if I wanna go south, uh, if you
(42:33):
if you'll notice your your odd numbers stakes north and south,
and you even numbers skach your east and west. So
it's no s sinson getting on seventy one or seventy
five south trying to go to New York City. Now,
I can do it, make it and up some but
somewhere somewhere along the line, i'm'na have to go back east.
(42:54):
I gotta take something east and then then turn around
and go come back north or right to New York.
Now it's it takes. It's a long way. Rather, if
I'm gonna go to New York, I just go out
here and get on eighty eighty east and or ninety east.
And if I'm going to Auburny, New York ninety I'll
end up in New York City. If I go to
(43:15):
take eighty east, you know, I'll, i'll, i'll end up
in in in the right direction. So the regardless of
the the how many roads out there? M, where is
it that you want to go? Let decide where it
is you want to go, and then let's get on
that road. I I would like to see. All right,
(43:37):
A A we we we kind of have much of
the east side of Cleveland, but we don't have but
we don't have the east side of Cleveland. No, okay,
all right? Nor okay if I'm making sense.
Speaker 1 (43:56):
Local, Yeah, we have pockets and ghettos, yes, right Cleveland.
Speaker 2 (44:00):
Uh m yea uh. And what I mean by that?
Where is the black supermarket?
Speaker 1 (44:05):
Yeah, that's where the black sides and communities of Cleveland are. Yuh,
the deserts.
Speaker 2 (44:11):
But you but you do have a China town okay.
Speaker 1 (44:14):
Right and they have a beautiful plaza, yes alright.
Speaker 2 (44:19):
W are you have little Italy where you have you know? Alright?
So you know, I I Where are your black hospitals mm? Closed?
All right, we don't have you know the two that
we had, you know, cloth closed? Okay? Where are your
black banks closed? We got a couple of black uh
(44:39):
credit unions mm, but we don't have black bank. Uh
and I I've just uh read that. I think uh Huntington,
which is out of Cincinnati, Ohio, has even merged with
uh and brought up uh uh acquired. I think uh
uh some banks in Georgia mm r extending expanding their footprint.
(45:02):
But we're ours now. We have one in Columbus, Ohio.
All right, we yes, right, okay, but how about let's
get a contingency of us going to Columbus and asking
them to come in out open a branch here, yes,
all right, until we can all right or less we
can Okay, it's it's it's it's uh. That's that's for
(45:28):
me being proactive rather than reactive, all right. And so
as we do this, we become more and more able
to control more and more of our culture rather rather
than being dependent. Okay. In order for black men in
(45:53):
relationships to reverse this process and at the same time
avoid any further internal female conflict requires every astute understanding
a very understanding of the Wooly Lynch program development of
skill in handling the self sabotagy female mind that has
(46:18):
been urros synchronized. The first suspect to a solution here
involves mastering the English language understanding the folly in Western
psychology in the application to the spiritual nature of African thought. Again,
(46:41):
rather than interpretation is application. How do we move away
from the Western theology that teaches us an application that
might be foreign to an Eastern way of life? We again,
(47:03):
we go back folk. I just want to throw these
terms out so we can keep them in our mind.
Occidental over oriental. Oriental does not mean Asian necessarily and
means none Western. An occidental means Western, all right, So okay.
(47:24):
So second, which is equally important in communicating without argument,
which is obviously a sign of a sublime power struggle.
Remember that argument is a form of control loss, either
from within the individual provoking the confrontation, or the ability
(47:50):
to direct the energy of their partner. As men, never
engage in argument with your black female. Just lowers your
magnetic feels frequency, which automatically does your ability to attract
the female in a non compulsive manner. Non compulsive, but
(48:13):
don't don't diminish your magnetic feel all right, your power
of attraction by arguing with female.
Speaker 1 (48:23):
Yeah, you end up repelling those females.
Speaker 2 (48:28):
And when my wife gets on my nerve.
Speaker 3 (48:31):
You.
Speaker 2 (48:33):
Be quiet.
Speaker 1 (48:34):
I just go yeah, No, I had an X, you
would just me and I would just walk away.
Speaker 2 (48:42):
I'm m m, that's crazy. Go find me a honeykens Okay,
all right, Go.
Speaker 1 (48:50):
Give me a cut water, find a corner.
Speaker 2 (48:52):
Okay, just just just want to okay. Don't be scared
to lose what you think you have, to lose what
you think you have. You are the sun as you in,
and she is the moon as you create space to
avoid confrontation, the male vibration escalates like the sun's gravity,
(49:18):
while the moon female's emotional state softens to the warmth
of your radical energies, knowledge and divine guidance. Remember that
beyond the principles and the willly lynch indoctrination are eternal
natural laws working to recorrect your natural tendencies. Again, the
(49:41):
legal laws are used to usurp the natural laws. Okay.
One such law is the law of life. Attracts like everybody,
every person in your history of your personal relationships are
but a gauge of your personal growth. In other words,
(50:04):
you are what you attract, which means that neither black
men or women is a direct is at direct fault.
But at the same time, we must be responsible enough
to admit that the person we are involved with is
only a reflection of our personal state of development. Let's see,
(50:29):
can we go just a little step for other Yes,
as black men, you must see your reality clearly and
understand that by nature. Even though the average black female
may never admit that they are subject to whoever is
in power, she in her state of unconsciousness sleep unconscious sleep,
(50:55):
not knowing why she thinks the way that she thinks today,
submits to the structure of the white male. For example,
her eurosynthetic independent posture produces men that are followers living
in the dependent state of inactivity. Black men must take
(51:19):
an economic power move in all the industries industries state
of above. For example, we're looking at the hip hop
music industry created and pioneered by black men without judgment
based on our personal opinions. Look at their wealthy example,
(51:40):
even a mass state of negativity, the hardcore street activists
of street artists have attracted the attentive ear of the
entire black generation, respect of female youth, to the point
where they are expressing themselves in a sexually undignifying manner
(52:04):
and created a multi billion dollar clothing industry. These men,
negative or positive are on the right path with the
right idea, and they have the right intention. Freedom is
the underlying principle. Let's work to involve the mole of
(52:25):
black media because they are also in need of breaking
the curse of Willie Lynch. I'm gonna stop there. I think, yes,
we only got about six minutes left here, okay, and
then I think next week we'll deal with recognizing the game,
all right, and we can know the trends, but m
(52:46):
you know, and it's good to know the trends, all right,
but we must understand the game. Yes, all right, all right,
you have anything clothing that you want to ask or
or say to to what we've been talking about.
Speaker 1 (53:00):
I just want to encourage people to not only get
to know what is going on in this world, but
please get to know yourself cause for the cause, and
your causes yourself, the causes your mental health, the causes
you being able to take care of the things that
you need to be able to take care of. But
how you're going to do that if you're razal and
dazzle in all the wrong ways. Take a moment to yourself.
Take twenty minutes to decontact, detach, and decompress. Without a
(53:21):
screen in your face, without a child yelling at you
by the corner, and just take twenty minutes a day,
and I promise you you will have more bandwidth for
whatever it is that you need it for.
Speaker 2 (53:32):
And when you find yourself dealing with a healthy youth,
now you're eligible to build a healthy culture. Yes, okay,
now health Now that premates. And then when we become
a healthy culture, we become a healthy mass. Yes, all right.
And then that impact begins to broaden, now again and
(53:53):
again to all of the globe, and we begin to
take our rightful place, you know, as originators and developers
of our culture.
Speaker 1 (54:01):
Yes, and be grateful and kind to yourself along the way.
Healing is an everlasting journey, just like you're an everlasting
student of life if you identify as that, which I
hope you do, because you're never gonna know.
Speaker 2 (54:16):
Everything, all right. Your last words, I love you, all right,
all right? And I will drink from my part of
the river, and no one shall keep me from it
until next time. You have been listening to black Felt
to spark, everything must change, to inform, to inspire, and
to impact. On WOVU ninety five point nine FM, this
(54:39):
is your host, the Rabbi along with the black unicorn
saying Shalom haabab.
Speaker 1 (54:51):
This is WOVU Studios,
This is WOVU Studios.
Speaker 2 (00:07):
Good afternoon. You're now listening to Black Thought, the Spark
where everything must change, to inform, to inspire and to impact.
On WOVU ninety five point nine FM. This is your host,
The Rabbi along with the Black Unicorn bringing you today's
episode and und listen to. Today is Tuesday? What the
(00:30):
twenty ninth, twenty eight, the twenty eighth in Well, we
just have a few days left whether the election is
next Tuesday, and we want to encourage everyone listen, folks,
this is a time where I don't care how you
(00:53):
distrust the government. You must go out and vote. We
have to get it in the line and be prepared
to do what's necessary next year. And the way to
do that is to practice this year. Let's get out
and vote and make our voices heard. You can't complain
(01:14):
about things going bad if you don't at least get
out and vote, even if it doesn't go your way.
See what most people don't understand. Even when we lose,
the more votes that we have, the more they have
to listen to us and take us into account. And
so we have to get out and take advantage of
(01:37):
the privilege that it is in America to be able
to vote, Uni, what do you say.
Speaker 1 (01:44):
Ye, I just have questions. I always have questions, Okay,
But I believe on fighting with all weapons I have
been blessed with. And voting is such an intricate and
essential tool for our communities. O weapon, Yes, for our communities.
(02:05):
And you know, a fist is better than a hand.
All of us together, voting us one, really voicing what
it is that we want to see for ourselves, for
our community, for our families, for the people that live
next to us, is essential. But we have to stay entombed,
give the marching orders and understand, like you said again Rabbi,
(02:27):
if it doesn't go quite our way, okay, but we
have the numbers, we know what it is that we want,
and we can continue the fight and we can continue
to refine it.
Speaker 2 (02:37):
Yes, you know, it really puts us on the threshold
of beginning to move in the direction of a real
economic sanction. You know, for instance, Black Friday weekend on
what if we take in all we make our vote
(02:59):
next Tuesday day? All right? And those of us who
are registered, I mean if ninety ninety five who boyd
percent of us, you know, come out and vote who
are registered, and then have an economic boycott. Don't spend
no money that weekend.
Speaker 1 (03:15):
H I love economic boycotts.
Speaker 2 (03:21):
Struggle it. Look, look what happens, you know, to make
our presence felt.
Speaker 1 (03:28):
They pay attention to the dollar flow. And if that's
what it is that we need to pause for them
to really take us seriously. We have to take ourselves
serious enough to be able to execute that and be
disciplined enough to stick with it.
Speaker 2 (03:45):
This morning, we had on our This Morning Show our
book club, doctor Farroon Williams, and he talked about a
book and boy, it really struck home with me and
what we're talking about being making our vote count week
and also the economic boycott. I'm still here, all right?
(04:07):
What a statement that makes you know that I'm still here.
That they have to see us and see us in
a different light than in the racist lenses that they're
looking through right now, okay, and going into that, I
(04:29):
want to lead us into reversing. In chapter fifteen of
Breaking the Curse of Willie Lynch, all right, and oh man,
now listen, folks, before you go to screaming and hollering,
all right and trying to respond, listen to this all right,
listen to the whole thing. Don't get caught up in
(04:50):
little pieces as we have. You know, in terms of
the in terms of the King James version of the Bible, Yes, okay,
King James version of the Bible is the only version
(05:13):
of the Bible for the Church of England. And we
must understand that Henry the Eighth, King Henry the Eighth
before King James put the Catholic Church out of England,
right because of he couldn't do what he wanted to do.
And then later King James, all right, deleted some books
(05:34):
from the Bible because he couldn't do what he wanted
to do. So let's listen to the whole thing before
we go off on the tangent Chapter fifteen reversing the
spiritual homosexuality and black male economic impotence.
Speaker 1 (05:54):
That's why the spiritual homosexual.
Speaker 2 (06:02):
A moral goes on the same through our history. Empires,
lack America, Ancient Rome, and Greece and Babylon have always
used the same method of dictatorship. That common thread that
they all share is that they were only successful to
the extent of their ability to masculate the subjected male
(06:30):
aspect of the conquered population. As students of history, we
must observe certain guidelines in order to be successful. The
first rule of authorization to be mindful of is that
history best qualifies and rewards its research researchers. For example,
(06:55):
Bible history gives us the example of the parable of
Moses and Phah, where the oppressive authorities sent out a
systematic orders instructing their military officials to kill all boy,
boy baby, oh boy babies. And then we fast forward
(07:17):
this to the New Testament. All right, Herod sent out
a message also at the time of the birth. Yeah, sure, okay,
let all boy babies be killed. Well, is called the
slaying of the innocence. The slaughter of boy babies was
(07:38):
then and is now, a form of population controlled. The
Pharah during the era of Moses, said, come let us
deal wisely with them, least they multiply and joined to
an enemy of ours, and come against We're almost having
(08:01):
the same things. Say again today, all right, that you know,
the male, the black male, is being emasculated, incarcerated in
all kinds of different ways to keep them from taking
their rightful place. I think in this culture and in
(08:21):
the world, how was Willie Lynch in the North Americans
method of mind control any different from her parent countries
from which she and her people originated. The difference is
that America is more technically advanced and possesses greater military manpower. Well, then,
(08:49):
how much more uniquely different must the men of this
present age, byproduct of the modern day slave masters be
if he is to break the curse of servitude? So
that means that as they develop more sophisticated means of emasculating, controlling, dominating,
(09:14):
and domesticating us, we must become even more sophisticated in
our response and exercising our liberty. I don't want to
say freedom all our liberty. Freedom is given, liberty is taken,
all right, if I'm making sense, okay. In earlier chapters,
(09:39):
we mentioned that the only difference between the negro slave
doing pre emancipation and the post physical slavery was that
of today's modern negro has fancy transportation, is allowed to
be more mobile, and is free to choose their own plantation,
(10:01):
and is comfortable in existing as such in the comparison
to the negro slave of yesterday. The answer to the
second question is relatively the black man's advantage thanks to
time and the struggle of the many freedom fighters who
(10:21):
have led us up to this moment. The advantage is
that there are no physical chains. The main restraints are
ignorance and fear, trauma imposed through the centuries of unjust
violence that has scared the black man and woman on
(10:44):
a deep spiritual level. And so we must overcome our fear.
We must use our sophistication of our lack of chains,
our ability to be mobile right in a greater sense,
to develop a mechanism, a vehicle by which to counter
(11:08):
the kinds of things that are coming against us. And
I think in some ways we can counter the drones, okay,
the the tech and digital communities that they're using in
ways that that can be very instrumental and moving us
(11:32):
away from the results of what they're attempting to do.
Speaker 1 (11:38):
It's interesting that you say that, because I feel like,
just as the Internet, just as with handheld guns, something
that is meant to educate, something that is meant to uplift,
something that is meant to protect, can be twisted in
the ugliest ways depending on the user.
Speaker 2 (11:58):
Okay.
Speaker 1 (11:59):
And I say that to say, like, I want a
community where it all is welcome, right, But would I
be able to trust you in my community?
Speaker 2 (12:17):
What do you say? Everyone is welcome? And will you
be able to trust me? Who is the you and
who is the me? The me? Okay? I feel yeah?
Okay you you know? Okay, Well, at this point in time,
(12:39):
no to the you and yes to the me, because
we can structure that community to make sure that if
I can't trust you, I can uh negate the possible
damage that you can do.
Speaker 1 (12:57):
See, It's better to keep you in the pig pen
controlled then to let you free in the field, and
then I got to confine you and I need you.
Speaker 2 (13:04):
No, No, It's better to keep my eye, keep you
where I can keep. In terms of us, our culture,
I'm talking about talking at them right now, I don't okay.
I think thron talked about this morning, I love your
enemy he did. Okay, that has to be that something
(13:27):
that has to happen within our culture. And then in
doing so, I see, love means I have to deal
with you or accept you in spite of the fact
that I can't trust you. Okay, But yet, although I can't,
(13:47):
I can take and have you close. And to some instance,
the closer I keep you, the more I can keep
my eye on you, all right, and be better prepared
to Negate. So the old community, we had some people
that we could trust. We had some people who could
(14:12):
help us Negate. I brought everything. Almost every week I
think of, oh, what's his name that played in what
is bo Jangles? The Jangles? He played Ray Charles. Also
Jamie Fox, Jamie Fox, yes, all right, Jamie Fox, and
uh uh uh Samuel Jackson. And being Uncle Rucas.
Speaker 1 (14:37):
You know, uncle uncle, you know when you said Jangles,
First of all, I thought about the chicken spot down
down in Florida, and then I thought about the old
thirties flick. I don't know if you remember the bow Jangles.
Speaker 2 (14:51):
Yeah, yeah, I remember, yeah, But that's those are two different.
Speaker 1 (14:54):
But that's where my minds.
Speaker 2 (14:58):
That, uh, and that eventually Uncle Ruckus had a day
of reckoning because he stood with the master, so to speak,
and when the master fell, he fell with him. Well
that's what happens with plantation keepers protectors. Okay, when uh,
(15:19):
to some degree he had to give up his black car.
Speaker 1 (15:23):
To somethingne I know, some degree he gave it up
completely and holy as simulated in whitewashed.
Speaker 2 (15:32):
And so we will have those Okay, we will have
those regardless, right, but that that does not preclude that
we must do what we must do all right for
for liberation. We we we we we we understand that
(15:55):
there's that element out there. And so as we build
our our culture, rebuild our culture, that we have to
taken into consideration that building a house. We know, during
the construction period, if it takes a year to build
a house, that's gonna rain sometimes, okay, So you take
(16:17):
the precautions to make sure that when it does rain,
the project is protected, okay. Or there's some snow gonna come.
You know, there's gonna be some coal, you know, and
so we have to take protection, make sure that we
have protection that when those things happen, the project all
right gets protected. Yes, still good, yes, okay. So uh
(16:41):
and when we understand that we have those barriers, okay,
the barriers are almost built in Okay, that we have
those barriers, then we must be prepared to deal with them, okay.
Morow goes on on to say, over time, the children
of slaves have evolved to progress in areas before not
(17:07):
imagine but definitely not announced, but definitely not unannounced by
the offspring of the former holders. Of the black slaves. Today,
many black men and women in this country have failed
in that we have forgotten two things. One that we
(17:28):
are the product of a white investment, and that investment
as large as the one that we were made part
of our generational residual or what is commonly classified as
(17:50):
long term investments.
Speaker 1 (17:54):
In long term. Yes, they are planning, building, structuring, organizing,
wrestling with each other to make sure they're in shape.
Speaker 2 (18:04):
And again, as doctor Thorne and that we have talked
about on the show, you know that the black cult,
the black ethnicity is going out of business. All right.
The throne said two hundred years. We're talking about one
hundred and fifteen hundred and seventy five years, all right,
close to two hundred. We're not gonna split hairs over it.
(18:28):
That the all right. And they're they're making plans today
to try to either stick around or those who are
around will be in control, all right. And we are not.
We're not feeling that the second factor of our era
(18:51):
is not realizing that the negro emancipated by the hands
of his oppressor, was in fact functioning in that present
state as he would have if left intact with this
original nature. What comes to mind when defining man in
(19:13):
his original state today as defined by the average man
through his economics, but in nature, it is his ability
to be created through the usefulness of his will to
be self productive. And that's what they are trying to
(19:35):
neutralize the ability of our being self productive.
Speaker 1 (19:40):
Yes all right, self productive, self producing.
Speaker 2 (19:45):
Yes, yes, yes, all right, And we have proven it
over the thousands of years, okay, millions of years. I
go back to a thing that we found what early
twenty three I think it was when we found when
(20:06):
they found that there was a factory in Ethiopia, that
was one point two million years, okay, all right. And
then the four hundred and sixty years of oppression, all right,
that they have imposed upon us, and we're still here,
(20:28):
all right, and have survived it. And I think now
they're trying to come up with some different ways of
actuating our demise, and in some in some instances, with
the help of some of our young people who hate
one another to the point that we want to take
(20:50):
and take us out and do a better job of
annihilating or genocide then they have been able to do
in four hundred and sixty years.
Speaker 1 (21:03):
And it's interesting when you look at human history and
you ask the question, how long have humans been around?
We're finding tools tools that are one point three million
years old. And then you do your own digging and
you do your own research, and you may ask Google
(21:25):
how long have humans been on Earth? And they'll say
about three hundred thousand years that's Google exactly.
Speaker 2 (21:32):
But we have evidence that man has been on Earth
about ten million years old.
Speaker 1 (21:38):
Yes, and they try to misconscrew the early quote unquote
early species, the Homo habilities if I'm saying it right.
Speaker 2 (21:48):
Yes, okay, then comes to Homo sapien. All right, But
when you go back behind all of that, you have
the Homo sapien sapien, which is us okay, which is
first man. Yes, these kinds of things that they tried
to negate.
Speaker 1 (22:10):
To fit their narrative. Yes, to change history over and.
Speaker 2 (22:14):
Over again, to justify their supremacy, which we know is
not authentic. We you know, I want to go back.
(22:34):
It shocked me in January of twenty three that they
found these tools. I knew that they had found tools
and weapons that went back one hundred and fifty thousand years,
that goes before the Age of Enlightenment, that goes before
the European the European Age of Enlightenment, the European Age
(22:58):
of the Dark Age, of the European Age, European Renaissance,
if you will you uh, and the tools they did
find about one hundred and fifty thousand years ago, even
before the time of Golden the Golden Pericles. All right, uh,
(23:23):
and uh that you know what you know? So much
is running through my head right now that I want
to say that is it's it's kind of disorganized.
Speaker 1 (23:33):
Just take a breath and get it out.
Speaker 2 (23:37):
You know, I just just put a colma there up.
Let me, let me, let me get this out of
my head. I was talking to a young man who
is a Choctaw Indian, yes, okay, and you see him
and his tribe anciently is of African origin, not what
(23:58):
we typically think of the red skin quote unquote redskin skin. Uh,
the Chalctaw were of indigenous of African origin, indigenous and
of African origin. And he said something to me, and
I don't and I was gonna uh talk with doctor
Williams about it, and and uh maybe do some other
(24:21):
research myself. In terms of the term black in America
has no legal standing h hm as an ethnicity, the
word black. Doctor Thorne Williams uh uh kind of touched
(24:44):
on it this morning a little bit in terms of
there was no such thing as black and white. All right,
that's a European concept, And from what I could understand
in doctor Barisha Day's book Button Heads and conversations with
her before she moved back to Africa, doctor Barisia Mauritia
(25:07):
Day and also Jane Elliott in the Misiingenation Policies talk
about there were no blacks. There's no black or white
in America until about sixteen sixty four. Doctor Williams takes
us back to Europe, all right, that the concept may
(25:27):
be developed there, right, but before you were just known
by your ethnicity and not necessarily by the color of
your skin. And so when we take a look at
those kinds of things, then legally, if those terms did
not exist, then does black or white have any legal standing?
(25:56):
The guy who I was talking to says that there's
there's no legal standing. Black has no legal standing. And
in the court of law, however, he said that his
contention then becomes that then everybody becomes white. Okay, well, okay,
(26:19):
but but but if there's no legal standing, then you
must be something of it, all right. So and so
then there's been black and white. So if you if
black has no legal standing, then everything else almost has
to be white. Uh, in terms of the legal standing.
You know, I haven't really uh research that or thought
(26:42):
about it, thought it through and just listened to it.
But it's something to think about and to investigate. Let's
let's move forward here. I just want to get back
into spiritual homose sexuality is applied in this relationship. In
this relation to the demasculated black male slave refers to
(27:05):
his unnatural state of dependence and lack of economic productivity
not only on the systems, programs, and politics of his oppressor,
but to the female component of his culture. If we
are living in the so called age of independent women,
(27:29):
where does the concept of dependent male come from? Who
supports this concept and why? What are the long term
eternal consequences and their effects on the black family, and
what civilized society can maintain itself under such circumstances. The
(27:55):
entire organized world can see that the natural order of
man male female in eighty percent of the Black families
in North America are awkward as a breach birth hmm uh.
Those circum These circumstances occur only when people of African
(28:19):
origin conform to the norms and ideology of the western
white world, an ideal system that by nature sets the
tone for destabilizing and downfall of black family. So what
(28:40):
were where we have the independent female, I don't need
no man. I can do bad. I can do bad
by myself, okay, all right, and the male has been
forced to be dependent on this other system. She can
be independent, but here to be dependent on the system.
(29:02):
All right. So what now happens in that black in
that that that male female relationship, all right, in terms
of the people of African origin in this country, all right,
And that's it's unnatural? Okay? Uh? Breach? What is a
(29:23):
breach birth?
Speaker 1 (29:25):
When they stick?
Speaker 2 (29:27):
No, no, A breach breach birth is when the baby
comes out backwards. Normally, when a child is born, he
turns into the mother's womb and comes out here at
first for you, yeah, okay, okay, But a breach burf
(29:49):
is when the baby comes out yes, all right. So
this ideology, all right, is as bad as a breach birth.
So how do we function? And I don't want to
(30:10):
say I want to take a take away for us
this this concept of this is a white world. All right.
We have a tendency to look at the world because
we live in a white dominated culture on this continent.
All right. Two thirds of this continent is controlled by whites.
(30:34):
But so, but the world is not, the globe is not, okay,
the global inhabitation, all right, That that that Caucasian, that
European influence, all right, or population only makes up seven
percent of the population of the world. However, they paint
(30:58):
everything as mean normal if it represents the white culture,
and abnormal if it does not meet their quote unquote
value system. He goes on to say, there must be
a pacific type of influence, influenced education that stimulates spirit
(31:27):
in black men, causing them to control their own reality
in the areas of civilized industries such as manufacturing, product distribution, marketing, engineering, agriculture,
and total control of a political scene in the black community.
(31:48):
But we must first of all, control some of the
things that we can control. This is we want to
jump from here to here without the governmre here here
here is okay if I'm making sense. Therein lies the
principle of our strategic plan, all right. That takes us
(32:10):
step one, step two, step three, step four, which now
puts us in position, all right to do the other things,
to do civilized industries, to do manufacturing, to do product distribution,
to do some marketing, some engineering, some agriculture, and total
(32:32):
control of our political See. Now we have some people,
not to say we don't have some people doing some
things in the areas. Okay, we have some black products.
We have the brother who has a drip, all right,
the black water company, Okay, we have what is it
the company out of is it out of Columbus, Ohio?
(32:54):
The black box? Okay, where you can get products, yes,
black manufactured products, and so forth and so on again.
Let's let's go do another faboo all right. They you know,
they came along and bought it up. Let's do another
(33:16):
Amas famous Amos cookies. All right, Let's let's put put
uh what buy you jumba layah? You know?
Speaker 1 (33:28):
And and but how do we keep each other from
selling out on like you're just mentioned with, They came
along brought up the line, how do we you know,
just the land that we talked about weeks ago down
south down in New Carolinas, that the one hundred black
families bought and sold. How do And I'm not saying,
(33:52):
excuse me, I'm not saying that they sold doubt. We
don't know what happened with that, right, We don't know
what they were approached with, what they were attacked with.
We have no idea.
Speaker 2 (34:00):
We somebody approached me just recently within the last month
that what if for the about the strategic plan that
we have. Ask me, what what what if somebody came
and offered me fifty million dollars for a plan? Yeah? Now,
fifty million dollars for me at this stage in.
Speaker 1 (34:21):
My life for ownership of the plan or they would worth.
Speaker 2 (34:24):
Plan if they do it. No, for them, me to
sell them the plan, gotcha? Okay? Uh? And for me,
oh man, fifty million dollars and I can sit back
for the rest of my life and and be easy, okay.
And I could take and use it, oh uh uh invested,
(34:46):
and perhaps leave some legacy for my children over and
against the possibility of the trillions of dollars that I
can leave for the masses all of my black children, alright,
all of my black grandchildren, all of my black great
great great great great great grand If I if I'm
(35:07):
making so do I want. And that's one of the
things mm uh Naying talks about, uh night in his
visions for black men. M alright, are we willing to
forego the pleasure of right now alright to invest long
term in the future? Yes, alright, okay, And so I
(35:33):
let them know that, No, I would not take fifty
million for the plan m because we we we see
I you know, some of us see the potential of
tree billions and trillions of dollars alright in the future
in this and just like.
Speaker 1 (35:51):
Master p said, they offer me three mili, how much
you think I'm actually worth?
Speaker 2 (35:54):
Yes, absolutely, in this case trillions alright, And it begins
to put us see his his, it's it's just dawning number.
It puts us on a level, all right that now
if I have trillions of dollars alright now, it puts
(36:16):
us on a level where I can take and deal
with you, okay, And with you now being having a
diminishing population. I don't wanna I don't wanna annowledge. I
don't have to announce see, I don't have to do
nothing violent to you. Yeah, because your own ideology and
(36:38):
the system that you put in that you have put
in place alright for me is now you're being hung
on the same gallows, so to speak, the the Mornocai
and Layman concept Biblical concept. Yeah, okay. Layman devised the
system to have Mornocai destroyed, and he ended up being
(37:02):
hung on the same gallows. And so the system that
you put in place to control uh, to manipulate, to
decrease my population on the face of the earth has
now gripped you, all right, and your face with annihilation
or extinction, all right, because of it, because of it,
And so I don't have to be violent, all right,
(37:26):
I can now walk into surety, all right that as
as as time goes on, you really become less and less,
you're gonna destroy yourself. Yes, don't don't have to do
I don't have to do it right not here, Yes,
(37:46):
all I have to do is wait.
Speaker 1 (37:49):
But in the meantime of the weight.
Speaker 2 (37:51):
We're building, yes, developing, all right, so that when that
time comes, all right, we can take can take our
rightful place.
Speaker 1 (38:02):
We are prepared, and instead of being reactive and trying
to play catch up, we are being pro well active
absolutely and getting ready.
Speaker 2 (38:11):
Not getting ready, but we are ready, yes, all right, okay,
all right, so we so getting ready should be now
so that when that happens, we are ready.
Speaker 3 (38:22):
Yes, if that makes sense. Let's go on here in
the relationship, black.
Speaker 2 (38:34):
Men must connect with with the God within and make
sure not to ignore their intuitive vision which is now
broader than mere material achievement. Black males in their youth
instinctively know that there is something backwards in the training
(38:55):
methods that they have received in their educational system. The
traditional training that dis empowered the single parent female often
puts her faith in the same system that she is
molded by doing physical slavery. Black females receive certain rights
(39:18):
over black male slave under those set conditions that was
shaped that has shaped her perceptions, attitudes, and control, mode
of authority and treatment towards the male and counterpart of
the race. And first thing I want to say here
(39:40):
is that there's a spiritual and biblical thing, all right,
that the man is the head of the household. Hello, No,
he's not. Okay, the Bible says, right, he's not the
head of the household. He is the head of the woman.
(40:03):
When you go and read Proverbs thirty, all right, all right,
then she is the head of the household, she builds
her house, right. And so when we begin to put
those things back in the proper perspective, all right. Going
(40:24):
to Ephesians, all right, Ephesian says, uh submitting themselves to
one another, all right first, and then in the next
verse it goes on to show how we are to
submit ourselves to one another. All right. But see again
(40:45):
that other theology in order to take and dominate and control.
See that that western concept of an Eastern way of life,
all right, gives the white male dominance over the female. Again,
(41:08):
when you take and misapply I don't like the word misinterpret,
but misapply, misupply the scriptures, all right, uh to to
the cultural setting. And so when we move in those
kinds of uh uh ideologies, we can we can begin
(41:32):
to move together, all right, towards a common goal of
restructuring our culture.
Speaker 1 (41:41):
Yes. Yes, like doctor Williams said this morning, you what
ooh my mind going like yours eye.
Speaker 2 (41:54):
But like doctor THORYL.
Speaker 1 (41:55):
Williams said this morning, you you can't. There's so many
avenues out here, right, and just because one avenue is
in front of you does not make it the one
for you.
Speaker 2 (42:11):
Yes, but you have to decide where you're gonna go. Yes,
it's no sense in me getting on SI seventy five
s uh seventy one south trying to go to New York.
You know, okay, ninety takes me to New York or
eighty alright, got another destination, right, okay s th b YEA.
And so if I wanna go south, uh, if you
(42:33):
if you'll notice your your odd numbers stakes north and south,
and you even numbers skach your east and west. So
it's no s sinson getting on seventy one or seventy
five south trying to go to New York City. Now,
I can do it, make it and up some but
somewhere somewhere along the line, i'm'na have to go back east.
(42:54):
I gotta take something east and then then turn around
and go come back north or right to New York.
Now it's it takes. It's a long way. Rather, if
I'm gonna go to New York, I just go out
here and get on eighty eighty east and or ninety east.
And if I'm going to Auburny, New York ninety I'll
end up in New York City. If I go to
(43:15):
take eighty east, you know, I'll, i'll, i'll end up
in in in the right direction. So the regardless of
the the how many roads out there? M, where is
it that you want to go? Let decide where it
is you want to go, and then let's get on
that road. I I would like to see. All right,
(43:37):
A A we we we kind of have much of
the east side of Cleveland, but we don't have but
we don't have the east side of Cleveland. No, okay,
all right? Nor okay if I'm making sense.
Speaker 1 (43:56):
Local, Yeah, we have pockets and ghettos, yes, right Cleveland.
Speaker 2 (44:00):
Uh m yea uh. And what I mean by that?
Where is the black supermarket?
Speaker 1 (44:05):
Yeah, that's where the black sides and communities of Cleveland are. Yuh,
the deserts.
Speaker 2 (44:11):
But you but you do have a China town okay.
Speaker 1 (44:14):
Right and they have a beautiful plaza, yes alright.
Speaker 2 (44:19):
W are you have little Italy where you have you know? Alright?
So you know, I I Where are your black hospitals mm? Closed?
All right, we don't have you know the two that
we had, you know, cloth closed? Okay? Where are your
black banks closed? We got a couple of black uh
(44:39):
credit unions mm, but we don't have black bank. Uh
and I I've just uh read that. I think uh Huntington,
which is out of Cincinnati, Ohio, has even merged with
uh and brought up uh uh acquired. I think uh
uh some banks in Georgia mm r extending expanding their footprint.
(45:02):
But we're ours now. We have one in Columbus, Ohio.
All right, we yes, right, okay, but how about let's
get a contingency of us going to Columbus and asking
them to come in out open a branch here, yes,
all right, until we can all right or less we
can Okay, it's it's it's it's uh. That's that's for
(45:28):
me being proactive rather than reactive, all right. And so
as we do this, we become more and more able
to control more and more of our culture rather rather
than being dependent. Okay. In order for black men in
(45:53):
relationships to reverse this process and at the same time
avoid any further internal female conflict requires every astute understanding
a very understanding of the Wooly Lynch program development of
skill in handling the self sabotagy female mind that has
(46:18):
been urros synchronized. The first suspect to a solution here
involves mastering the English language understanding the folly in Western
psychology in the application to the spiritual nature of African thought. Again,
(46:41):
rather than interpretation is application. How do we move away
from the Western theology that teaches us an application that
might be foreign to an Eastern way of life? We again,
(47:03):
we go back folk. I just want to throw these
terms out so we can keep them in our mind.
Occidental over oriental. Oriental does not mean Asian necessarily and
means none Western. An occidental means Western, all right, So okay.
(47:24):
So second, which is equally important in communicating without argument,
which is obviously a sign of a sublime power struggle.
Remember that argument is a form of control loss, either
from within the individual provoking the confrontation, or the ability
(47:50):
to direct the energy of their partner. As men, never
engage in argument with your black female. Just lowers your
magnetic feels frequency, which automatically does your ability to attract
the female in a non compulsive manner. Non compulsive, but
(48:13):
don't don't diminish your magnetic feel all right, your power
of attraction by arguing with female.
Speaker 1 (48:23):
Yeah, you end up repelling those females.
Speaker 2 (48:28):
And when my wife gets on my nerve.
Speaker 3 (48:31):
You.
Speaker 2 (48:33):
Be quiet.
Speaker 1 (48:34):
I just go yeah, No, I had an X, you
would just me and I would just walk away.
Speaker 2 (48:42):
I'm m m, that's crazy. Go find me a honeykens Okay,
all right, Go.
Speaker 1 (48:50):
Give me a cut water, find a corner.
Speaker 2 (48:52):
Okay, just just just want to okay. Don't be scared
to lose what you think you have, to lose what
you think you have. You are the sun as you in,
and she is the moon as you create space to
avoid confrontation, the male vibration escalates like the sun's gravity,
(49:18):
while the moon female's emotional state softens to the warmth
of your radical energies, knowledge and divine guidance. Remember that
beyond the principles and the willly lynch indoctrination are eternal
natural laws working to recorrect your natural tendencies. Again, the
(49:41):
legal laws are used to usurp the natural laws. Okay.
One such law is the law of life. Attracts like everybody,
every person in your history of your personal relationships are
but a gauge of your personal growth. In other words,
(50:04):
you are what you attract, which means that neither black
men or women is a direct is at direct fault.
But at the same time, we must be responsible enough
to admit that the person we are involved with is
only a reflection of our personal state of development. Let's see,
(50:29):
can we go just a little step for other Yes,
as black men, you must see your reality clearly and
understand that by nature. Even though the average black female
may never admit that they are subject to whoever is
in power, she in her state of unconsciousness sleep unconscious sleep,
(50:55):
not knowing why she thinks the way that she thinks today,
submits to the structure of the white male. For example,
her eurosynthetic independent posture produces men that are followers living
in the dependent state of inactivity. Black men must take
(51:19):
an economic power move in all the industries industries state
of above. For example, we're looking at the hip hop
music industry created and pioneered by black men without judgment
based on our personal opinions. Look at their wealthy example,
(51:40):
even a mass state of negativity, the hardcore street activists
of street artists have attracted the attentive ear of the
entire black generation, respect of female youth, to the point
where they are expressing themselves in a sexually undignifying manner
(52:04):
and created a multi billion dollar clothing industry. These men,
negative or positive are on the right path with the
right idea, and they have the right intention. Freedom is
the underlying principle. Let's work to involve the mole of
(52:25):
black media because they are also in need of breaking
the curse of Willie Lynch. I'm gonna stop there. I think, yes,
we only got about six minutes left here, okay, and
then I think next week we'll deal with recognizing the game,
all right, and we can know the trends, but m
(52:46):
you know, and it's good to know the trends, all right,
but we must understand the game. Yes, all right, all right,
you have anything clothing that you want to ask or
or say to to what we've been talking about.
Speaker 1 (53:00):
I just want to encourage people to not only get
to know what is going on in this world, but
please get to know yourself cause for the cause, and
your causes yourself, the causes your mental health, the causes
you being able to take care of the things that
you need to be able to take care of. But
how you're going to do that if you're razal and
dazzle in all the wrong ways. Take a moment to yourself.
Take twenty minutes to decontact, detach, and decompress. Without a
(53:21):
screen in your face, without a child yelling at you
by the corner, and just take twenty minutes a day,
and I promise you you will have more bandwidth for
whatever it is that you need it for.
Speaker 2 (53:32):
And when you find yourself dealing with a healthy youth,
now you're eligible to build a healthy culture. Yes, okay,
now health Now that premates. And then when we become
a healthy culture, we become a healthy mass. Yes, all right.
And then that impact begins to broaden, now again and
(53:53):
again to all of the globe, and we begin to
take our rightful place, you know, as originators and developers
of our culture.
Speaker 1 (54:01):
Yes, and be grateful and kind to yourself along the way.
Healing is an everlasting journey, just like you're an everlasting
student of life if you identify as that, which I
hope you do, because you're never gonna know.
Speaker 2 (54:16):
Everything, all right. Your last words, I love you, all right,
all right? And I will drink from my part of
the river, and no one shall keep me from it
until next time. You have been listening to black Felt
to spark, everything must change, to inform, to inspire, and
to impact. On WOVU ninety five point nine FM, this
(54:39):
is your host, the Rabbi along with the black unicorn
saying Shalom haabab.
Speaker 1 (54:51):
This is WOVU Studios,
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