July 23, 2025 • 45 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
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Speaker 1 (00:00):
Through a level. The mystery of Christ and all the
interpretations put upon it be quite a difficult test for
up against all kinds of misunderstanding of the mystery. Most
(00:24):
people believe that it's secular history. The story is something
to do with some historical occasions, and it isn't. It's
salvation history. The whole thing is taking place in the individual.
(00:45):
It's not taking place on the outside at all. But
how to convince men that this is true? Tonight? They
will foul outside? To explain what I know from my
own experience. The story is told of Christ, and the
(01:12):
term called total man is the term used most to
describe the client, the Messiah. We are told me the
Book of Daniel, and one like a son of Man
came to the ancient of day and was presented before him,
(01:37):
and he was given dominions and glory and kingdom. By
dominion means complete control of all humans and non human forces.
Complete control. That's dominion. It's God himself has told us
(02:03):
in the Book of Activist, I make my glory pass
before him, and when I pass by, so he plays
glory with I. For where is God himself? And now kingdom?
Isn't he the realm, a mon oracle ruler dominates all things.
(02:34):
The kid in the New Testament, it is said of him,
which is the central sigon, that he is the son
of Man. So he asked this question, who vain say
(02:55):
that the son of Man is? And the analysts, for
some say John the Baptist come again, others Elijah, others Jeremiah,
and still others one of the prophets. When he turned
to them and say, but who do you say that
(03:17):
I am? So he treated himself with the son of Man.
When see the answers, you are the Trust, the son
of the living gods. He accepts that definition. For where
you find the son of Man, the I, the Trust
(03:41):
all speak they are one and the same. So here
tonight he speaks of this theme. And when the son
of Man, as you're told the third of John, as
Moses lived it up the serpent in the rhythm, so
(04:04):
must the son of Man be lifted up. Now you're
just seeing that the son of Man is the eye
of man. The pronoun eye, it means I, or it
means one. For here we can say, and as Moses
(04:25):
lifted up the serpent in the river, so must I
be lifted up? Or so must be one be lifted up.
I'm not figuring at anything outside of you that I
is the one spoken of in siption. You must be
lifted up, and I, when I am lifted up from
(04:48):
the earth, I will draw all men under them. This
is the drama of kyption today the world, I hear it.
I'm treating the p and be very prominent and very popular.
Pieces from the protege and from the TV screens are
(05:10):
speaking of the sounds. And I tell you that you
can see the sounds of the end of the world.
There aren't any sounds. You're told inscriptions that of that
day and our no one knows. But the problem it
(05:32):
is not for you to be given the time or
the sign. When the time comes, you'll understand it. Everything
will happen in you, just as described in the story
of Christ. But earthquakes and convulsive donation, cosmic capacity has
(05:54):
the thing to do with the end. It is a
unique story. All about you has nothing to do with
the end of the world. Is the end of your journey.
Simulation of human extrains. When you're pass the entire simulation
of human extree, that's the end. They comes. The shopping
(06:19):
of this we are awakening in you. And it's not another.
It is you. You are the Lord Jesus, site, you
are the Lord God Jehovah. You are the central figure
of fiction. It has got a thing to do with another.
(06:42):
So catacapes. Well, a year ago in Central Icto, I
read in the New York Times for every twenty four
hours we have approply eighteen hundred that is called natural
catastrophes in the world, like bulltainers, earth rate, pm typhoons,
(07:04):
all kinds of horrible things, but earty twenty four hours,
they are at least eighteen hundred of these normal that
will convulsive of nature. And yet here are our religious
leaders in certain an earthquake, interpreting some convulsant of a war.
(07:28):
And you're told our voice, and rumored the voice. But
death is not sick. If anyone to ever come to
you saying, look, sure is the Christ, or there is
the Christ? Believe enough, there is no outside Christ. Christ
is very illiu a winy comes. We can only come
(07:50):
by awakeness Eve, even though one has actually had him
a completely awake within himself. Don't believe the r he
has awaken all the speaker. But I am not the Christ.
That you're looking for. The Christ that you're looking for
(08:12):
is out now buried in you. I'm not awaken in
you argue, it's the idy. The person so down I
got is Christ when man doesn't know it and he's
looking on the outside for Christ. And there is no
other crime. So when anyone who tells you because of
(08:35):
the enormous following that he didn't interpret the time there
aren't any sign on the outside, let me tell you
one simple little child and the person captain out Mark
and the twenty fourth capture of Mathews. Did he say
(08:57):
that he turned after having from his disciples? They said,
look at these buildings speaking of the Temple, aren't they wonderful?
Meaning that they are forever? Can you see these buildings?
I tell you not one stone will be left ending
(09:17):
upon another, but what they will be stowed down? Not
one stone all will be thrown down. Then they are.
Now this is called a little apocalypse in crypto. Whether
these are words of the evangelist or words of the
(09:39):
temple figure, but they're all words of the evangelist anyway.
They're only relating their own experiences. These buildings are not
on the outside. So when Blake stays cities one sallow
or are humans see linked in your own wonderful imagination,
(10:05):
These subjects are you at this These are the deleast
by which you leave and powerful in your mind. The
day will come, you will see they'll seem to be
to you external yourself under our success of buildings. In
my own face on the twenty first day of December
(10:28):
nineteen sixty, I saw this city so not the normous
buildings by the empire state, say twelve sixteen sixteen story buildings,
but they seem to be everlasting. At that very moment,
I knew every one is good at all. I'm here
in the first one, it all crumbled before my eyes.
(10:51):
I knew the next one it crumbles. I knew the
next one it crumbled, flying crumble. Because prior to that day,
it is the twenty first day of December nineteen hundred
and sixteen, I had had this praise of the birth
from above and the discovery of the fatherhood of God
(11:12):
and the Son of God who actually called the Father,
revealing to the Father really is. I had the experience
of that strength of the Son of Man, that all
of my previous beliefs by which I lived, they all collapse.
(11:33):
I too believed as the whole death world of Christmas,
believe in the history of Christ, in the secular history
of crime, and suddenly the whole thing was not there
at all. It's all about me. It is all about you.
And when I rose from within myself that all that
(11:55):
I formally believed in had to collapse. Are the subjects
spoken oft He is not thinking of these buildings falling.
If the whole death city, too much tonight moved into
the Pacific, it is not the end. The aim comes
to the individual. It doesn't come to us collectively. It
(12:18):
comes to us individually. And all the things that's used
to out the saints are erected within you by which
you live and believe rein. It actually happens, India, and
you realize you are the central being of Gypsum. You
are the gods spoken of. You are that price be
the spoken out for that. All the things on the
(12:39):
outside that you turn to for comping, they collect, but
they are now projected within you as buildings. We can
see these buildings. Not one's stone will be less tending
upon enough, not one. It can all comes up when
it happens with you. Now the a to MHM. As
(13:01):
Moses lifted up the serpent in the wines so much,
the son of man be lifted up well to get heard.
The son of man is the eye of man, the
personal prodram i. There's not something on the outside. You
are lifted up, just in the same manner that Moses
in the Wiganess lifted up the surface. And that is true.
(13:27):
We actually find yourself. Now you take the shot. He
was changing on the month of olives, as you really
in the curtain of Mars and the penty fourth of matter.
Now we go back to the person chapter of Zakariah.
Thatariah means Jehovah is remembered, which is the last chapter
(13:50):
on Zariah. And he was ending on the month of Olives,
and this expecting months of olives his own used twice
in the Old Testament. Here is the monkey body. It
is use first in second family concerning this, but here
(14:11):
is the second use of it. In almost the end
of the Old Testament. The fourteen chapter has de arrived.
Remember the word means Jehovah remembered. This is his place,
its covenant. Now the Lord is sending upon the month
of others, and the months of olive was split from
(14:34):
each two west, calling a very wide gallo, and one
half of the month moved last, and one half moves south.
And then clean out a Jerusalem for the mount of
olive face Rusalem, Chase living yourself, living water. Now I
(15:06):
tell you the month is yourself. Everything about the story
is already me. On the morning of the eighth of
April nineteen hundred and sixties, someday I am stripped from
east to west, meaning my body from the top of
(15:28):
my tall to the base of my farm. And it
taught about sixteenches a vast belly between the two sections
of my body. At the base, it would be the
found is a food of living golden light, living water.
(15:50):
When I look at it and I get saved with Blake,
I knew it was myself. I am looking at it,
and I not only knew it was myself, I knew
it was my own creator and redeemer, and I am
my own creator. And I fuse with it and then
(16:11):
let a higher recurpent. I went up into my star
that heaven for the Kingdom of heavens is this eason.
That's where the kingdom is. It's all the reason. And
when I ended, I made early a sip. I can't
tell you the fourth I U to get through my style,
(16:35):
but I couldn't get through my style, or that is reality.
It will easy. They don't get out of it. The
whole thing takes place with them. But best I can
use on earth to illustrate it will be a rific
I've ever seen someone take a hot hot rivig and
try it to the one who taxed it, and then
(16:56):
takes it and hardly put it into the steel to
make it secure. It's a fascinating sight to see the
live Do you feel success for I actually felt myself
being moved rightly to righted it the private with right there,
a little less of the shape line down by far,
I guess a tiny suption less of this area. That's
(17:21):
where I felt myself full of it. I made every
effort to penetrate and go through, but I couldn't. I
was such right there for your total in Syptet the
eleventh chapter of Matthews and the Kingdom of Heaven is
taken by violence, and the violence take it by force.
(17:44):
That's how you take the kingdom. The whole singdom is
in your star. The whole thing is being constructed in
your own wonderful human style. Here I am talking only
about you. I'm not probable any convulsion of nature. Let
them have all their fort called enormous souls telling people
(18:06):
how they can leave the signs. You are the end
of the world in the w world. This is a
unique reconsumption of the Temple of God and its reconstructive
out of living stone, not dead zone. For when the
temple fail, they were said of simply living but not
(18:32):
life giving stone. Now we are being turned into life
giving zone, and every zone of the city into that temple.
And everyone will be called in order. Not one will
be in. I tell you, not one in eternity can
failed to be called. And he goes through the same
(18:55):
identical process. You are called, and then you are raised,
come within yourself, and it's not any outside Christ being way.
Christ is the eye of man. You are laid, you
are alwaysness, and when you're awaken your thing no one
but yourself. You are all alone. That's the Christ in
(19:19):
two in your own star. And you and you alone
come out by an innate wisdom as to how to
do it. It's dove. For Christ is God only the
power of God. He is the wisdom of God. So
there's an innate wisdom how to do it and the
exactly how to do it, and you push the date
(19:41):
of your style and something new and you come out.
Now you come out. And I asked who did it?
He said, Ah, that's Christ, that is the son of Man,
that is the son of God. You can claim I
and my father are one in the world. Yes, I
seem to be less than my father, for I am
(20:03):
now doing a job. I am in the world as
one that is sense, but the sender and the strength
are one. I am only inferior to myself defender when
I am paying the thought of the strength. But I
will return to myself defender. I'll be one with myself defender.
(20:23):
So I will leave the world and return to my father.
And I and my father are one. But how to
explain that to those who believe in a Christ on
the outside sent throughout the faith. They've been talked to
believe in some external faiths, and there is no external
(20:45):
faithience you and you alone decided to do what you did,
who collectively decided to do it? To come into the
world of death and die, Let me die and then
the club and overcome that that who we are and
(21:07):
everyone inside of what he has done, what he is doing,
or what he made you. He is that tries spoken
of septs, And so how to tell a man that,
although the imagery seems strained, it is actually true. You
rise just at a filly serpent. Who will believe that?
(21:29):
Who believe that the month of Bligh is my own body?
I stain on the month of Blish, and I face
the reason, and then it flits from top to bottom
and sold in the grate thirties of mark and the
pretty poutomatic. As the lighting comes from the east and
time towards the west, So tell the coming of the teller. Man,
(21:55):
take a boat of lightnings and new village, and you
sit yourself right down the middle. And the months parted
in two. So the month of Ollis is now cut
in two from east dress one half moves northwood and
one half moves southward. I'm being out of Jerusalem because
(22:17):
you can view Jerusan from the mount of Olive. How
living water? And I tell you it is living water,
this golden dicted housing living out And as you look
at it, you know it is. So how can I
a man? No? I am look good night, but I
(22:41):
am and I few from it, and that I fuse
with it that are firely surpent, bite up into my star.
So as Moses lifted at the serpent in the room,
so mus the son of Man be lifted up in
the same manner is sticking two from top to bottom.
(23:03):
Now when they're looking out as they are, they go
off to Jerusalem. Physically, they have the enormous production where foundations.
The minion to excavate all kinds of things to try
to find where he is getting versus is very The
only placebg fight is ever varied is in the Humans
(23:24):
par and it's called in siption Goldtta in the book
of Luke. The actually call it by our name Tar.
And when they're gotting to the place called Tar, they're
they're betterton. Now goll Dotta means thar, but it's the
Hebrew form of star. We speak of calfy, for Chelsey
(23:48):
is a loting form of star. And so the whole
thing is simply your own wonderful human pul That's where
the whole Grama takes things. It all takes place in
the imagination of man. There's nothing but God, and God
is the human imagination and the drama of God is
(24:10):
unfolding will in us. So let no one tell you
that they can see signs that the end of the
world the end of the age. But the end of
the age is the end of the tribulation of human experience.
That the end that is new other end you and
(24:31):
I have gone through tale. And when we come to
the end of the tribulations of human experience and is
shocking sudness the whole to you erupt with enough for
your tels. Do not act. It comes like a teath
in knife when you least expected he will come. Therefore,
(24:54):
be alert, but there shall be no sign. This generation
seeks the sign, and they shall be no time. I'll
tell you it will come. Maybe tonight, I hope so.
And on my own case, I went to day as
innocent that I had in any previous day. I had
(25:15):
a lovely day. I elected to an audience of maybe
eleven hundred, twelve hundreds. I went out to run, but
I didn't have breakfage. With two friends Harkfud and wives,
we went to simple little place and had what I
would call break so. There was no liquor there, and
(25:35):
I didn't see letters brink at the time. I had
a normal sin to break the orange grew, daked the
names and pop it. We went riding all through sentence systems.
That night, a friend of mine who worked as a
checker in the Firmount Hotel, who had to be up
thirty in the morning to check in the waits and
checking the projects. That the tame three. So we had
(25:57):
to the other job. I think we see four thirty
and five to checking all the food coming in. And
so we've had a very early dinner, as early as
the vessel would allow. And we dined at the Francis
Riad where I was listing, and here we had a
roast beef dinner, simple dinner, roast beef and a baked potato.
(26:18):
I did have a couple of martinis, but may I
tell you that it's only a beginning with me. I
can go many. It doesn't save me at all. I
can take five or six person bottoming. I had two
martinis that we are simply wrecking my little town. So
I went upstairs because he had to go early. And
(26:41):
then about nine o'clock I told my wife, who was
living in Beverly Hills, and then put him on the
wire because we're all friends. And then he said goodbye.
A little after nine after he left, when I undressed
and got ready for bed, but it was too early.
I read the Blade, and then I turned to my Bible,
(27:02):
and I must have turned in about eleven and four
in the morning. The strange, peculiar vibration in my head
something I never felt before. And my interpretation of what
I felt was, this must be a massive hemorrhage. I
(27:24):
never had anything wrong with the physically at that cases,
but I thought this must be what they call a
massive hemorrhage. This must be it, because I couldn't see
how I could survive what I'm feeling. My head began
to vibrate, and the whole thing is simply like an
enrvous vibration. Instead of blowing my brain, I began to awake.
(27:46):
But instead of a waiting on the day as I
thought I would, I awoke within myself. And here I
am completely in tune in myself, and I knew myself
to be attuned. It was a step, and I'm completely
in all around. And then from the horizontal position, I
(28:08):
rode within my cell, and my one consuming earth was
to get out, and I exactly what I ought to
do to push the base of my cell from within
from me. I tell you all things being relevant. When
I woke within my cuth it was a place, did
you not say, well, a quarter of this room here,
(28:33):
and it was myself. And I stood up with see
my cell in a place to the ear. It would
be at the quart of the room. I'm exactly where
the base is. And I pushed it from the inside,
and something rolled away from the outside of your heel,
and the stone rolled away. When I knew what to do,
I put my head to a little open and I
(28:55):
pushed it. And then I seized myself out like a
little child coming to the womb of a woman. Only
instead to the womb of a woman is out of
my own tongue. And when I was almost out, I
told the remaining portional thing out of myself. Then I
stood up and looked that a bit out of which
I came, and it was ghastly pale. I told it.
(29:19):
In there a mile a man, they're a child of
this enter is no Why Dane, do I see every
man drawing himself out of himself, just like a woman
in labor? And why does every face turned gas retail
(29:43):
while the face was just as quite as snow as
I came out of it, and then the entire drama
untold it around me. The witnesses studio drink, and they
could not see me because God was born that moment.
The kind of my birth is there. The child they
could feed, and I saw the child and could take
(30:05):
it into my arm, but they could not see me.
Because God is sudd I no mortal. I can see him,
so they could not see the one that was born
that moment. It is God in man, that is very
It is God in man, which is the I of man.
The personal tore down is that God is man, and
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that is Gon is awakened in man and comes out.
And that's happened by which he does it. All is
told us in Pictus, and its recorded as the story
of Jesus Christ. And Jesus Rise refers to himself constantly
as the son of Man. Who do they tell you
that the son of Man is? Answered concerning me? He
(30:53):
did not answer. He asked another question, but who do
you say that I am? So he creates himself with
the son of Mandane warrantwered and said, thou art the Christ,
the son of the Living God. Blessed are you Tim
And Bardjona for flesh and blood did not reveal the compis.
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But my father he is Imhoven, and I and my
father are one. So I revealed it to you. I
allowed you to know why I am. That's what he's saying.
That same drama takes place in you. So I am
telling you every one in this world is going to
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not only as the Lord Jesus Christ, but as God himself,
for the Lord Jesus Christ, who God. That is the
story of skipt But man has not understood it. And today,
when you like Monday morning paper, you will read all
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this for lave all this nonsense concerning Syptu, concerning the
sound of the commons, because some rumor of war. This
goes on forever. This is the conflict. It is asked
for the tribulation of human extremes. That it happens. And
if you can only now remember what you've gone through,
(32:20):
you've gone through hell, you will have giches of it
at the very end, because then you can send it.
But all the things you have suffered in this world,
the things you have gone through, it is good and
merciful that you cannot remember them. In the end you
(32:41):
can take it. But you have to pass to all
as your tolding you. I'll hide you in the furnaces
of affliction for my own sake. I did it for
my own sake, or how should my main be p
aim my glory. I will not give to another. And
though is himself, he cannot give himself to another. Who
(33:05):
has can make use himself to give himself to me,
because there's only God in the end of his own
God fly through the in to sid and there's nothing
but that. For here. You are trained not to augue
(33:26):
when someone brings up all the stories in turning scriptures.
You are training to enswer, and you can confront them
even though you have not had the complete experience. Many
of you have had many of these experiences, not to complete.
All right, you will have the complete I am not alone.
(33:52):
I am only at the moment one who has been
sent to Tello. I didn't change the tellis so that
the seventh chapters of General, when this one, like the
son of Man, came before the ancient a day and
which presented to him, that happened to me in nineteen
(34:13):
twenty nine, I was taken in sorry into the divine assembly,
and having gone before the recording angel here, my name
was said off. There was a huge letter. I told
you in the twelve chapter of Daniel here, if your
name be written in the book, when every one's name
(34:34):
is in that book. And he simply look at this
angelic green. Not one word was spoken between us, just
looked and just made a check against the name. But
I was taken into the presence of the ancient of day.
He is the ancient of Day in put of us,
nothing but lost. As I stood recording, you can't think
(34:58):
of anything like that. And he asked me what is
the greatest thing in the world? And I answered that
we have no other answer. How could he endswer anything
when you actually looking at infinity of love and it's man,
just man. When he embraces and that embrace refused, he
(35:22):
became one body, and he who is united, the Lord
becomes one. Put it with him, one body, one for it,
one Lord, one God and father of all. When he
sent me, sent me to this world, but he didn't
send me as love. The one who sent me was himself.
(35:43):
Because God is a protean being, he assumes any shape.
And the one who sent me was infinite power. I
could not feel in him compassion, at all. I could
not feel in that one love. But he sends me,
and the words rang out in my ear. Done with
the blue light doesn't mean doesn't call themselves prominent, totino,
(36:09):
All that trivia anyway, down with all church protocols, all
the tappings of the outside world mean nothing, to mean nothing,
all the ceremonies, all the rituals, all the things on
the outside. Done with it all. Don't tear it down,
but do not become a poverty. Let's completely ignoredge. But
(36:32):
I can tell you how many opportunities I have had
from those who are any sprints in the protocol of
churches to general I didn't have to go to any
schools that I will now ordain you now when you
can do all the things that we do by law,
(36:54):
you can marry, you can vary, you can do all
these things. I said, no, no thought of it. These
words ring out of my ears, and I would simply
disobey the order down with the blue blood, between church
protocols and accept the author one chap he had an
audience of over six thousand people. But if he had,
(37:16):
they're all readised, all contridicted every month, and he offered
that entirely whole thing to me. If I would take it,
I said, I'm sorry, I cannot take it. Give it
to someone else, but I cannot take it. I have ordered,
I have rigged. I must today. And it came from
the age of the day. But he could not attend
(37:37):
the age in the day. The get words of this creature.
They mean nothing. They're simply idle words. And that every
word is two in scriptures per thing, the eighte of
the day, no problem, no mother, no beginning, the ageing
the day. He has no origin. And you said it
(38:00):
and embracically, and you become one now without father, because
you are the father and I father. You have no father.
You are the father. Now go, I'm done with the
blue blad, done with all should the anything or external
things in the world. So no indecent what you ever
(38:25):
forget me to join any easom by the end of
my days, it doesn't really matter. At least I kept
the faith, so I could say with Paul, I have
finished the race, I have thought the good fight, and
I've kept the pace. Now they've laid it for me
(38:46):
that some of writings with me become the faith. I
kept the face. So when the little dormit is taken off.
Now it is for the last time. So here I
am just as an example for you, because it's gonna
happen to you. Whether you know, are believing or not,
(39:07):
it's still going to happen to you. Because not one
can be missing in the reconstruction of the temple. You
are the seller Man's tooken of in sixteen, which is
the title most often used as Christ, they simply mean
I the personal tone. Now I all one. So when
(39:30):
I am lifted up, that's the son of man and
as the seller man. But be lifted up at the serpent.
You can say, when I am lifted up like that
fiery curtain, and you will just like this. It's a
fire curt and you ain't avil into that color of yours,
and you're riveted into that area prepared for you. Everyone
(39:54):
has a special, unique spot in the infinite brain of life,
and you are not only that unique spot to share
the hope cut the hair or that's cut, and it hurts,
but the whole body hurts. Don't tell me because the
(40:16):
little finger is not my eye. The eye is in
something too. The whole body suffers. When one little tea suffers,
for everyone is put it into the restore temple, and
yet each is the whole temple. For God is one
and his name is that. Everyone in this universe is
(40:40):
going to experience fiction. I can tell you the thrill
in store for it when you experience something changes. The
theory begins within history, just the incarnation when God becomes man.
God became as I a man, and limited in the chitten,
(41:03):
that eye may become as God is. So here we
begin within histic may come that moment in time when
they go beyond history, and that's called dest aim. We begin.
The incarnation is the birth of a child, and the
(41:27):
breath of God is called dest ahead. When from above
God away, and you are God the eye. I mean,
I tell you there is no one else. When you
are waiting that star, you are not the insanity to
seek Christ coming from without use within bury the thing
(41:52):
and rises of the thing as the eye of you.
How do you know what I told? The word all
this were changed to crist all the child wrapped in
pod being closed? And what are they told? Go and
you will find the child wrapped in pod being closed.
(42:13):
This shall be a sign under you what time that
God is born this is a sign that the Savior
was born. But the only savior in the world is God.
I am the Lord, your God, your Savior, and besides
me there is no savior the forty third forty fifth
(42:34):
of Isaiah. But the Savior is born, then God is born,
and this shall be a sign of youth. But as
Savior was born this day, were investly here and Besley
him and Delusion and Gian and the city of David
are one of the saints. And as the cull of man.
(42:54):
That's where he was born, that where he was crucified,
and that's where he was better. It's right there. Why
tell you say your thoughtfully, whatever you're doing today, play
for us, Let the wants care, tell your application, forget it.
(43:16):
You can be as pure as all outdoors in your
own mind. I do nothing with salivation comes suddenly out
of the note, just like in the nut. Why comes
You're completely protest and then the untold within you, and
(43:38):
all you can do is share this whatever tell you
about it. Well, they may deniw as they will because
they know your physical background. They do not know your
each vel. So they know your father and daughter picketing,
your brothers and fists, and they ask the same question.
(43:58):
If you do son the carpenter's son, and how can
he tell us how he came down from heaven? How
can he tell a heepings that man is mad and
he has a stitch. I tell you the same thing
will happen to you. It doesn't mean it's subject. In
the world of pester, you're going to become a billionaire.
(44:21):
You own the una. What do you want with the buildings? Thing?
You all die a une and ye are done. You
have no desire for the business, or for glamor, or
for recognition, done whatsoever. You're quite satisfied to use through life,
(44:44):
telling your story to those who will listen, until that
moment in time when you take off the cross, for
this is the only cross that Christ were the human force,
and you take it off for the lost guy, and
we joint those who preceded you into heavens and enjoy systems,
(45:08):
and then you will know what dominion where the whole
does well in time. You have the power to stop time,
change motivation, and then start time. That's what I mean
by dominions is given dominion to the actually stop it
(45:32):
and stopping time, everything sends filled. When you change the
motivation of that which is now flosen in time when
you release it within you, not on the outside, and
they move forward believing they initiated the change of path
to actually in your commands.
Through a level. The mystery of Christ and all the
interpretations put upon it be quite a difficult test for
up against all kinds of misunderstanding of the mystery. Most
(00:24):
people believe that it's secular history. The story is something
to do with some historical occasions, and it isn't. It's
salvation history. The whole thing is taking place in the individual.
(00:45):
It's not taking place on the outside at all. But
how to convince men that this is true? Tonight? They
will foul outside? To explain what I know from my
own experience. The story is told of Christ, and the
(01:12):
term called total man is the term used most to
describe the client, the Messiah. We are told me the
Book of Daniel, and one like a son of Man
came to the ancient of day and was presented before him,
(01:37):
and he was given dominions and glory and kingdom. By
dominion means complete control of all humans and non human forces.
Complete control. That's dominion. It's God himself has told us
(02:03):
in the Book of Activist, I make my glory pass
before him, and when I pass by, so he plays
glory with I. For where is God himself? And now kingdom?
Isn't he the realm, a mon oracle ruler dominates all things.
(02:34):
The kid in the New Testament, it is said of him,
which is the central sigon, that he is the son
of Man. So he asked this question, who vain say
(02:55):
that the son of Man is? And the analysts, for
some say John the Baptist come again, others Elijah, others Jeremiah,
and still others one of the prophets. When he turned
to them and say, but who do you say that
(03:17):
I am? So he treated himself with the son of Man.
When see the answers, you are the Trust, the son
of the living gods. He accepts that definition. For where
you find the son of Man, the I, the Trust
(03:41):
all speak they are one and the same. So here
tonight he speaks of this theme. And when the son
of Man, as you're told the third of John, as
Moses lived it up the serpent in the rhythm, so
(04:04):
must the son of Man be lifted up. Now you're
just seeing that the son of Man is the eye
of man. The pronoun eye, it means I, or it
means one. For here we can say, and as Moses
(04:25):
lifted up the serpent in the river, so must I
be lifted up? Or so must be one be lifted up.
I'm not figuring at anything outside of you that I
is the one spoken of in siption. You must be
lifted up, and I, when I am lifted up from
(04:48):
the earth, I will draw all men under them. This
is the drama of kyption today the world, I hear it.
I'm treating the p and be very prominent and very popular.
Pieces from the protege and from the TV screens are
(05:10):
speaking of the sounds. And I tell you that you
can see the sounds of the end of the world.
There aren't any sounds. You're told inscriptions that of that
day and our no one knows. But the problem it
(05:32):
is not for you to be given the time or
the sign. When the time comes, you'll understand it. Everything
will happen in you, just as described in the story
of Christ. But earthquakes and convulsive donation, cosmic capacity has
(05:54):
the thing to do with the end. It is a
unique story. All about you has nothing to do with
the end of the world. Is the end of your journey.
Simulation of human extrains. When you're pass the entire simulation
of human extree, that's the end. They comes. The shopping
(06:19):
of this we are awakening in you. And it's not another.
It is you. You are the Lord Jesus, site, you
are the Lord God Jehovah. You are the central figure
of fiction. It has got a thing to do with another.
(06:42):
So catacapes. Well, a year ago in Central Icto, I
read in the New York Times for every twenty four
hours we have approply eighteen hundred that is called natural
catastrophes in the world, like bulltainers, earth rate, pm typhoons,
(07:04):
all kinds of horrible things, but earty twenty four hours,
they are at least eighteen hundred of these normal that
will convulsive of nature. And yet here are our religious
leaders in certain an earthquake, interpreting some convulsant of a war.
(07:28):
And you're told our voice, and rumored the voice. But
death is not sick. If anyone to ever come to
you saying, look, sure is the Christ, or there is
the Christ? Believe enough, there is no outside Christ. Christ
is very illiu a winy comes. We can only come
(07:50):
by awakeness Eve, even though one has actually had him
a completely awake within himself. Don't believe the r he
has awaken all the speaker. But I am not the Christ.
That you're looking for. The Christ that you're looking for
(08:12):
is out now buried in you. I'm not awaken in
you argue, it's the idy. The person so down I
got is Christ when man doesn't know it and he's
looking on the outside for Christ. And there is no
other crime. So when anyone who tells you because of
(08:35):
the enormous following that he didn't interpret the time there
aren't any sign on the outside, let me tell you
one simple little child and the person captain out Mark
and the twenty fourth capture of Mathews. Did he say
(08:57):
that he turned after having from his disciples? They said,
look at these buildings speaking of the Temple, aren't they wonderful?
Meaning that they are forever? Can you see these buildings?
I tell you not one stone will be left ending
(09:17):
upon another, but what they will be stowed down? Not
one stone all will be thrown down. Then they are.
Now this is called a little apocalypse in crypto. Whether
these are words of the evangelist or words of the
(09:39):
temple figure, but they're all words of the evangelist anyway.
They're only relating their own experiences. These buildings are not
on the outside. So when Blake stays cities one sallow
or are humans see linked in your own wonderful imagination,
(10:05):
These subjects are you at this These are the deleast
by which you leave and powerful in your mind. The
day will come, you will see they'll seem to be
to you external yourself under our success of buildings. In
my own face on the twenty first day of December
(10:28):
nineteen sixty, I saw this city so not the normous
buildings by the empire state, say twelve sixteen sixteen story buildings,
but they seem to be everlasting. At that very moment,
I knew every one is good at all. I'm here
in the first one, it all crumbled before my eyes.
(10:51):
I knew the next one it crumbles. I knew the
next one it crumbled, flying crumble. Because prior to that day,
it is the twenty first day of December nineteen hundred
and sixteen, I had had this praise of the birth
from above and the discovery of the fatherhood of God
(11:12):
and the Son of God who actually called the Father,
revealing to the Father really is. I had the experience
of that strength of the Son of Man, that all
of my previous beliefs by which I lived, they all collapse.
(11:33):
I too believed as the whole death world of Christmas,
believe in the history of Christ, in the secular history
of crime, and suddenly the whole thing was not there
at all. It's all about me. It is all about you.
And when I rose from within myself that all that
(11:55):
I formally believed in had to collapse. Are the subjects
spoken oft He is not thinking of these buildings falling.
If the whole death city, too much tonight moved into
the Pacific, it is not the end. The aim comes
to the individual. It doesn't come to us collectively. It
(12:18):
comes to us individually. And all the things that's used
to out the saints are erected within you by which
you live and believe rein. It actually happens, India, and
you realize you are the central being of Gypsum. You
are the gods spoken of. You are that price be
the spoken out for that. All the things on the
(12:39):
outside that you turn to for comping, they collect, but
they are now projected within you as buildings. We can
see these buildings. Not one's stone will be less tending
upon enough, not one. It can all comes up when
it happens with you. Now the a to MHM. As
(13:01):
Moses lifted up the serpent in the wines so much,
the son of man be lifted up well to get heard.
The son of man is the eye of man, the
personal prodram i. There's not something on the outside. You
are lifted up, just in the same manner that Moses
in the Wiganess lifted up the surface. And that is true.
(13:27):
We actually find yourself. Now you take the shot. He
was changing on the month of olives, as you really
in the curtain of Mars and the penty fourth of matter.
Now we go back to the person chapter of Zakariah.
Thatariah means Jehovah is remembered, which is the last chapter
(13:50):
on Zariah. And he was ending on the month of Olives,
and this expecting months of olives his own used twice
in the Old Testament. Here is the monkey body. It
is use first in second family concerning this, but here
(14:11):
is the second use of it. In almost the end
of the Old Testament. The fourteen chapter has de arrived.
Remember the word means Jehovah remembered. This is his place,
its covenant. Now the Lord is sending upon the month
of others, and the months of olive was split from
(14:34):
each two west, calling a very wide gallo, and one
half of the month moved last, and one half moves south.
And then clean out a Jerusalem for the mount of
olive face Rusalem, Chase living yourself, living water. Now I
(15:06):
tell you the month is yourself. Everything about the story
is already me. On the morning of the eighth of
April nineteen hundred and sixties, someday I am stripped from
east to west, meaning my body from the top of
(15:28):
my tall to the base of my farm. And it
taught about sixteenches a vast belly between the two sections
of my body. At the base, it would be the
found is a food of living golden light, living water.
(15:50):
When I look at it and I get saved with Blake,
I knew it was myself. I am looking at it,
and I not only knew it was myself, I knew
it was my own creator and redeemer, and I am
my own creator. And I fuse with it and then
(16:11):
let a higher recurpent. I went up into my star
that heaven for the Kingdom of heavens is this eason.
That's where the kingdom is. It's all the reason. And
when I ended, I made early a sip. I can't
tell you the fourth I U to get through my style,
(16:35):
but I couldn't get through my style, or that is reality.
It will easy. They don't get out of it. The
whole thing takes place with them. But best I can
use on earth to illustrate it will be a rific
I've ever seen someone take a hot hot rivig and
try it to the one who taxed it, and then
(16:56):
takes it and hardly put it into the steel to
make it secure. It's a fascinating sight to see the
live Do you feel success for I actually felt myself
being moved rightly to righted it the private with right there,
a little less of the shape line down by far,
I guess a tiny suption less of this area. That's
(17:21):
where I felt myself full of it. I made every
effort to penetrate and go through, but I couldn't. I
was such right there for your total in Syptet the
eleventh chapter of Matthews and the Kingdom of Heaven is
taken by violence, and the violence take it by force.
(17:44):
That's how you take the kingdom. The whole singdom is
in your star. The whole thing is being constructed in
your own wonderful human style. Here I am talking only
about you. I'm not probable any convulsion of nature. Let
them have all their fort called enormous souls telling people
(18:06):
how they can leave the signs. You are the end
of the world in the w world. This is a
unique reconsumption of the Temple of God and its reconstructive
out of living stone, not dead zone. For when the
temple fail, they were said of simply living but not
(18:32):
life giving stone. Now we are being turned into life
giving zone, and every zone of the city into that temple.
And everyone will be called in order. Not one will
be in. I tell you, not one in eternity can
failed to be called. And he goes through the same
(18:55):
identical process. You are called, and then you are raised,
come within yourself, and it's not any outside Christ being way.
Christ is the eye of man. You are laid, you
are alwaysness, and when you're awaken your thing no one
but yourself. You are all alone. That's the Christ in
(19:19):
two in your own star. And you and you alone
come out by an innate wisdom as to how to
do it. It's dove. For Christ is God only the
power of God. He is the wisdom of God. So
there's an innate wisdom how to do it and the
exactly how to do it, and you push the date
(19:41):
of your style and something new and you come out.
Now you come out. And I asked who did it?
He said, Ah, that's Christ, that is the son of Man,
that is the son of God. You can claim I
and my father are one in the world. Yes, I
seem to be less than my father, for I am
(20:03):
now doing a job. I am in the world as
one that is sense, but the sender and the strength
are one. I am only inferior to myself defender when
I am paying the thought of the strength. But I
will return to myself defender. I'll be one with myself defender.
(20:23):
So I will leave the world and return to my father.
And I and my father are one. But how to
explain that to those who believe in a Christ on
the outside sent throughout the faith. They've been talked to
believe in some external faiths, and there is no external
(20:45):
faithience you and you alone decided to do what you did,
who collectively decided to do it? To come into the
world of death and die, Let me die and then
the club and overcome that that who we are and
(21:07):
everyone inside of what he has done, what he is doing,
or what he made you. He is that tries spoken
of septs, And so how to tell a man that,
although the imagery seems strained, it is actually true. You
rise just at a filly serpent. Who will believe that?
(21:29):
Who believe that the month of Bligh is my own body?
I stain on the month of Blish, and I face
the reason, and then it flits from top to bottom
and sold in the grate thirties of mark and the
pretty poutomatic. As the lighting comes from the east and
time towards the west, So tell the coming of the teller. Man,
(21:55):
take a boat of lightnings and new village, and you
sit yourself right down the middle. And the months parted
in two. So the month of Ollis is now cut
in two from east dress one half moves northwood and
one half moves southward. I'm being out of Jerusalem because
(22:17):
you can view Jerusan from the mount of Olive. How
living water? And I tell you it is living water,
this golden dicted housing living out And as you look
at it, you know it is. So how can I
a man? No? I am look good night, but I
(22:41):
am and I few from it, and that I fuse
with it that are firely surpent, bite up into my star.
So as Moses lifted at the serpent in the room,
so mus the son of Man be lifted up in
the same manner is sticking two from top to bottom.
(23:03):
Now when they're looking out as they are, they go
off to Jerusalem. Physically, they have the enormous production where foundations.
The minion to excavate all kinds of things to try
to find where he is getting versus is very The
only placebg fight is ever varied is in the Humans
(23:24):
par and it's called in siption Goldtta in the book
of Luke. The actually call it by our name Tar.
And when they're gotting to the place called Tar, they're
they're betterton. Now goll Dotta means thar, but it's the
Hebrew form of star. We speak of calfy, for Chelsey
(23:48):
is a loting form of star. And so the whole
thing is simply your own wonderful human pul That's where
the whole Grama takes things. It all takes place in
the imagination of man. There's nothing but God, and God
is the human imagination and the drama of God is
(24:10):
unfolding will in us. So let no one tell you
that they can see signs that the end of the
world the end of the age. But the end of
the age is the end of the tribulation of human experience.
That the end that is new other end you and
(24:31):
I have gone through tale. And when we come to
the end of the tribulations of human experience and is
shocking sudness the whole to you erupt with enough for
your tels. Do not act. It comes like a teath
in knife when you least expected he will come. Therefore,
(24:54):
be alert, but there shall be no sign. This generation
seeks the sign, and they shall be no time. I'll
tell you it will come. Maybe tonight, I hope so.
And on my own case, I went to day as
innocent that I had in any previous day. I had
(25:15):
a lovely day. I elected to an audience of maybe
eleven hundred, twelve hundreds. I went out to run, but
I didn't have breakfage. With two friends Harkfud and wives,
we went to simple little place and had what I
would call break so. There was no liquor there, and
(25:35):
I didn't see letters brink at the time. I had
a normal sin to break the orange grew, daked the
names and pop it. We went riding all through sentence systems.
That night, a friend of mine who worked as a
checker in the Firmount Hotel, who had to be up
thirty in the morning to check in the waits and
checking the projects. That the tame three. So we had
(25:57):
to the other job. I think we see four thirty
and five to checking all the food coming in. And
so we've had a very early dinner, as early as
the vessel would allow. And we dined at the Francis
Riad where I was listing, and here we had a
roast beef dinner, simple dinner, roast beef and a baked potato.
(26:18):
I did have a couple of martinis, but may I
tell you that it's only a beginning with me. I
can go many. It doesn't save me at all. I
can take five or six person bottoming. I had two
martinis that we are simply wrecking my little town. So
I went upstairs because he had to go early. And
(26:41):
then about nine o'clock I told my wife, who was
living in Beverly Hills, and then put him on the
wire because we're all friends. And then he said goodbye.
A little after nine after he left, when I undressed
and got ready for bed, but it was too early.
I read the Blade, and then I turned to my Bible,
(27:02):
and I must have turned in about eleven and four
in the morning. The strange, peculiar vibration in my head
something I never felt before. And my interpretation of what
I felt was, this must be a massive hemorrhage. I
(27:24):
never had anything wrong with the physically at that cases,
but I thought this must be what they call a
massive hemorrhage. This must be it, because I couldn't see
how I could survive what I'm feeling. My head began
to vibrate, and the whole thing is simply like an
enrvous vibration. Instead of blowing my brain, I began to awake.
(27:46):
But instead of a waiting on the day as I
thought I would, I awoke within myself. And here I
am completely in tune in myself, and I knew myself
to be attuned. It was a step, and I'm completely
in all around. And then from the horizontal position, I
(28:08):
rode within my cell, and my one consuming earth was
to get out, and I exactly what I ought to
do to push the base of my cell from within
from me. I tell you all things being relevant. When
I woke within my cuth it was a place, did
you not say, well, a quarter of this room here,
(28:33):
and it was myself. And I stood up with see
my cell in a place to the ear. It would
be at the quart of the room. I'm exactly where
the base is. And I pushed it from the inside,
and something rolled away from the outside of your heel,
and the stone rolled away. When I knew what to do,
I put my head to a little open and I
(28:55):
pushed it. And then I seized myself out like a
little child coming to the womb of a woman. Only
instead to the womb of a woman is out of
my own tongue. And when I was almost out, I
told the remaining portional thing out of myself. Then I
stood up and looked that a bit out of which
I came, and it was ghastly pale. I told it.
(29:19):
In there a mile a man, they're a child of
this enter is no Why Dane, do I see every
man drawing himself out of himself, just like a woman
in labor? And why does every face turned gas retail
(29:43):
while the face was just as quite as snow as
I came out of it, and then the entire drama
untold it around me. The witnesses studio drink, and they
could not see me because God was born that moment.
The kind of my birth is there. The child they
could feed, and I saw the child and could take
(30:05):
it into my arm, but they could not see me.
Because God is sudd I no mortal. I can see him,
so they could not see the one that was born
that moment. It is God in man, that is very
It is God in man, which is the I of man.
The personal tore down is that God is man, and
(30:26):
that is Gon is awakened in man and comes out.
And that's happened by which he does it. All is
told us in Pictus, and its recorded as the story
of Jesus Christ. And Jesus Rise refers to himself constantly
as the son of Man. Who do they tell you
that the son of Man is? Answered concerning me? He
(30:53):
did not answer. He asked another question, but who do
you say that I am? So he creates himself with
the son of Mandane warrantwered and said, thou art the Christ,
the son of the Living God. Blessed are you Tim
And Bardjona for flesh and blood did not reveal the compis.
(31:16):
But my father he is Imhoven, and I and my
father are one. So I revealed it to you. I
allowed you to know why I am. That's what he's saying.
That same drama takes place in you. So I am
telling you every one in this world is going to
(31:37):
not only as the Lord Jesus Christ, but as God himself,
for the Lord Jesus Christ, who God. That is the
story of skipt But man has not understood it. And today,
when you like Monday morning paper, you will read all
(31:58):
this for lave all this nonsense concerning Syptu, concerning the
sound of the commons, because some rumor of war. This
goes on forever. This is the conflict. It is asked
for the tribulation of human extremes. That it happens. And
if you can only now remember what you've gone through,
(32:20):
you've gone through hell, you will have giches of it
at the very end, because then you can send it.
But all the things you have suffered in this world,
the things you have gone through, it is good and
merciful that you cannot remember them. In the end you
(32:41):
can take it. But you have to pass to all
as your tolding you. I'll hide you in the furnaces
of affliction for my own sake. I did it for
my own sake, or how should my main be p
aim my glory. I will not give to another. And
though is himself, he cannot give himself to another. Who
(33:05):
has can make use himself to give himself to me,
because there's only God in the end of his own
God fly through the in to sid and there's nothing
but that. For here. You are trained not to augue
(33:26):
when someone brings up all the stories in turning scriptures.
You are training to enswer, and you can confront them
even though you have not had the complete experience. Many
of you have had many of these experiences, not to complete.
All right, you will have the complete I am not alone.
(33:52):
I am only at the moment one who has been
sent to Tello. I didn't change the tellis so that
the seventh chapters of General, when this one, like the
son of Man, came before the ancient a day and
which presented to him, that happened to me in nineteen
(34:13):
twenty nine, I was taken in sorry into the divine assembly,
and having gone before the recording angel here, my name
was said off. There was a huge letter. I told
you in the twelve chapter of Daniel here, if your
name be written in the book, when every one's name
(34:34):
is in that book. And he simply look at this
angelic green. Not one word was spoken between us, just
looked and just made a check against the name. But
I was taken into the presence of the ancient of day.
He is the ancient of Day in put of us,
nothing but lost. As I stood recording, you can't think
(34:58):
of anything like that. And he asked me what is
the greatest thing in the world? And I answered that
we have no other answer. How could he endswer anything
when you actually looking at infinity of love and it's man,
just man. When he embraces and that embrace refused, he
(35:22):
became one body, and he who is united, the Lord
becomes one. Put it with him, one body, one for it,
one Lord, one God and father of all. When he
sent me, sent me to this world, but he didn't
send me as love. The one who sent me was himself.
(35:43):
Because God is a protean being, he assumes any shape.
And the one who sent me was infinite power. I
could not feel in him compassion, at all. I could
not feel in that one love. But he sends me,
and the words rang out in my ear. Done with
the blue light doesn't mean doesn't call themselves prominent, totino,
(36:09):
All that trivia anyway, down with all church protocols, all
the tappings of the outside world mean nothing, to mean nothing,
all the ceremonies, all the rituals, all the things on
the outside. Done with it all. Don't tear it down,
but do not become a poverty. Let's completely ignoredge. But
(36:32):
I can tell you how many opportunities I have had
from those who are any sprints in the protocol of
churches to general I didn't have to go to any
schools that I will now ordain you now when you
can do all the things that we do by law,
(36:54):
you can marry, you can vary, you can do all
these things. I said, no, no thought of it. These
words ring out of my ears, and I would simply
disobey the order down with the blue blood, between church
protocols and accept the author one chap he had an
audience of over six thousand people. But if he had,
(37:16):
they're all readised, all contridicted every month, and he offered
that entirely whole thing to me. If I would take it,
I said, I'm sorry, I cannot take it. Give it
to someone else, but I cannot take it. I have ordered,
I have rigged. I must today. And it came from
the age of the day. But he could not attend
(37:37):
the age in the day. The get words of this creature.
They mean nothing. They're simply idle words. And that every
word is two in scriptures per thing, the eighte of
the day, no problem, no mother, no beginning, the ageing
the day. He has no origin. And you said it
(38:00):
and embracically, and you become one now without father, because
you are the father and I father. You have no father.
You are the father. Now go, I'm done with the
blue blad, done with all should the anything or external
things in the world. So no indecent what you ever
(38:25):
forget me to join any easom by the end of
my days, it doesn't really matter. At least I kept
the faith, so I could say with Paul, I have
finished the race, I have thought the good fight, and
I've kept the pace. Now they've laid it for me
(38:46):
that some of writings with me become the faith. I
kept the face. So when the little dormit is taken off.
Now it is for the last time. So here I
am just as an example for you, because it's gonna
happen to you. Whether you know, are believing or not,
(39:07):
it's still going to happen to you. Because not one
can be missing in the reconstruction of the temple. You
are the seller Man's tooken of in sixteen, which is
the title most often used as Christ, they simply mean
I the personal tone. Now I all one. So when
(39:30):
I am lifted up, that's the son of man and
as the seller man. But be lifted up at the serpent.
You can say, when I am lifted up like that
fiery curtain, and you will just like this. It's a
fire curt and you ain't avil into that color of yours,
and you're riveted into that area prepared for you. Everyone
(39:54):
has a special, unique spot in the infinite brain of life,
and you are not only that unique spot to share
the hope cut the hair or that's cut, and it hurts,
but the whole body hurts. Don't tell me because the
(40:16):
little finger is not my eye. The eye is in
something too. The whole body suffers. When one little tea suffers,
for everyone is put it into the restore temple, and
yet each is the whole temple. For God is one
and his name is that. Everyone in this universe is
(40:40):
going to experience fiction. I can tell you the thrill
in store for it when you experience something changes. The
theory begins within history, just the incarnation when God becomes man.
God became as I a man, and limited in the chitten,
(41:03):
that eye may become as God is. So here we
begin within histic may come that moment in time when
they go beyond history, and that's called dest aim. We begin.
The incarnation is the birth of a child, and the
(41:27):
breath of God is called dest ahead. When from above
God away, and you are God the eye. I mean,
I tell you there is no one else. When you
are waiting that star, you are not the insanity to
seek Christ coming from without use within bury the thing
(41:52):
and rises of the thing as the eye of you.
How do you know what I told? The word all
this were changed to crist all the child wrapped in
pod being closed? And what are they told? Go and
you will find the child wrapped in pod being closed.
(42:13):
This shall be a sign under you what time that
God is born this is a sign that the Savior
was born. But the only savior in the world is God.
I am the Lord, your God, your Savior, and besides
me there is no savior the forty third forty fifth
(42:34):
of Isaiah. But the Savior is born, then God is born,
and this shall be a sign of youth. But as
Savior was born this day, were investly here and Besley
him and Delusion and Gian and the city of David
are one of the saints. And as the cull of man.
(42:54):
That's where he was born, that where he was crucified,
and that's where he was better. It's right there. Why
tell you say your thoughtfully, whatever you're doing today, play
for us, Let the wants care, tell your application, forget it.
(43:16):
You can be as pure as all outdoors in your
own mind. I do nothing with salivation comes suddenly out
of the note, just like in the nut. Why comes
You're completely protest and then the untold within you, and
(43:38):
all you can do is share this whatever tell you
about it. Well, they may deniw as they will because
they know your physical background. They do not know your
each vel. So they know your father and daughter picketing,
your brothers and fists, and they ask the same question.
(43:58):
If you do son the carpenter's son, and how can
he tell us how he came down from heaven? How
can he tell a heepings that man is mad and
he has a stitch. I tell you the same thing
will happen to you. It doesn't mean it's subject. In
the world of pester, you're going to become a billionaire.
(44:21):
You own the una. What do you want with the buildings? Thing?
You all die a une and ye are done. You
have no desire for the business, or for glamor, or
for recognition, done whatsoever. You're quite satisfied to use through life,
(44:44):
telling your story to those who will listen, until that
moment in time when you take off the cross, for
this is the only cross that Christ were the human force,
and you take it off for the lost guy, and
we joint those who preceded you into heavens and enjoy systems,
(45:08):
and then you will know what dominion where the whole
does well in time. You have the power to stop time,
change motivation, and then start time. That's what I mean
by dominions is given dominion to the actually stop it
(45:32):
and stopping time, everything sends filled. When you change the
motivation of that which is now flosen in time when
you release it within you, not on the outside, and
they move forward believing they initiated the change of path
to actually in your commands.
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