July 26, 2025 • 44 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
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Speaker 1 (00:00):
We have but two left to night and Monday. So
I thought this one must be important to all of us,
to gather the pieces together and try to explain what
I have tried over the years. Really, ever since it
(00:24):
happened to me, no background to a man's thinking is complete,
which does not contain the story the Bible tells. But
have we told the story as the Bible tells us, No,
(00:46):
we have not. It has not been clearly stated at all.
We have merged the messenger in his message, and then
made an idol of the messenger, and now we stick
(01:07):
him on the wall and cross ourselves for luck. That
was the very last thing that was intended when the
messenger came. So he sends another messenger, and I hope
that no one will stick him on the walls and
(01:28):
cross themselves for luck. For this story is eternal, has
nothing to do with a man. That man is simply
a messenger telling the eternal story. Now Here, none of
us should boast, as we are told, what have you
(01:51):
that you did not receive? If then you received it,
then why do you boast as if it were not
a gift. You'll read that in the First Corinthians, the
fourth chapter. Now we will turn to Jeremiah the ninth chapter.
(02:16):
Let not the wise man rejoice or glory in his wisdom.
Let not the mighty man glory in his might. Let
not the rich man glory in his riches. But let
(02:41):
him who glories glory in this that he understands and
knows me, for I am the Lord. You'll read that
in the ninth chapter, the twenty third and twenty fourth
verses of Jelusle The word Jeremiah means Jehovah will rise
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if you have anything to glory about, glory in the
fact that you understand and you know the Lord. And
the Lord is your own wonderful I am. This your
sense of awareness when you say I am that is God,
that is the Lord. Don't look out to any individual
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man in this world, although he could be the messenger,
since he is not the Lord. The Lord resides in
you as your own wonderful human imagination, that is God.
So let him who rejoices rejoice in this that he
(03:53):
understands and knows me, for I am the Lord. Do
you really believe that? If you believe that, and you
can take the story and apply it the whole thing
to yourself, take this thing off completely, this little God,
(04:17):
and believe that all things are possible to God. And
having understood and fund him as your own wonderful human imagination,
then give him the depths that he possesses on the
surface of your being. All Right, you can't do it,
You're not supposed to do it, but you can have
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faith in your own being, which is your own wonderful
human imagination, and believe that an imaginable act is at
that moment a fact. All right, that's a vision. Now
the vision has its own appointed hour, it ripens, it
will flower if it belong wait for it is sure,
(05:02):
and it will not be late. You simply imagine the
act by boldly assuming that you are already the one
that you would be if you dare to assume it, well,
then you would persist in that assumption. If you call
my name tonight, and you call it a month from now,
(05:23):
I would respond because I have assumed that I am
named never. Now, there are millions of Nevers possibly in
the world, but I am still Never. So if you
call Neville, there may be in the same room others
who will respond. Well, then we can single out the
one you intended. But nevertheless, I'm going to respond if
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someone pages me in a lobby and they only use
the word never and the others never, But I will
simply puld my hand to the page boy of whoever
he is, and try to identify myself as never. Well,
now here in this world of ours do you really
believe that your own wonderful human imagination is God. If
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you do, you will not turn to anyone in this
world on the outside. Not one thing in the world
is going to lead you. No progress of civilization. Man
does not advance by any external march of things. When
you go back to the awakening of the story in
(06:27):
a Man, they were digging the earth with a hole
using their hands. So the progress of man now to applow.
And man in those days he took if he had
a donkey, if he could afford it, he rode on
a donkey, or he had to walk. Today we flies.
(06:50):
But there is no advance in the external march of
things for man. For when it happened in a Man,
he's simply to tell of an entirely different age, something
that was entirely different, And he called it the Kingdom
of Heaven. And he tells us the Kingdom of Heaven
(07:10):
is within you. It's all within you, so seek not
things on the outside. I just see them marching forward,
getting seemingly better and better and better better ways of killing.
So killing a few now we can kill millions. So
we have progressed becall that the progress of civilization. That
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is not what the messenger came to tell. He came
to tell of an entirely different world, a world where
you are eternal, a world where you are God when
you awake from this dream of life. Now A letter
came this week back his hair. Tonight. He said, I
(07:53):
found you just to us alone, and you were trying
to show me. In fact, you did succeed in show
me how to get in and out of your own skull.
It was so easy for you to move in and
out of your scarf. And then you took my hand
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and placed it on the skull and hand as I
felt that skull, it felt and looked like the color
of a lamb. It was pliable, but it was a
lamb scowl. And in and out you went with such ease,
no effort whatsoever. And then I wondered, where is Bill, Bill,
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being my wife, And I thought to myself, she should
be here, and I inquired about her, and I said
to her, Bill is fine, And she said in her
letter to me, I knew that you meant it. And
then I turned to her and say to her, remember,
(09:05):
tried to remember that your only concern is the skull.
Don't be concerned about Bill, about any one of this world.
Your only concern is the scar. That is the secret
of it all, that the Kingdom of Heaven within you.
(09:28):
So try to find out how you're get in and
out with the greatest of ease. Then she fell, said
she as she was about to awake, that I had
at some time gone in and out of that lamb
skull with similar ease. And then she said I awoke.
(09:48):
Now you know the story of the lamb in scripture,
there were at first affairs in Genesis in the twenty
second chapter, when he is called upon to sacrifice his son,
and Isaac turned to his father and said, father, And
the Abraham answered, fear am I, He said, father, I
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see the fire, and I see the wood, but fear
is the lamb for a burnt offering, Abraham replied, the
Lord will provide himself the lamb. Then we find the
lamb simple used all to the new Testament. When the
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messenger comes John, meaning now John the Baptist, He said,
behold the Lamb of God, will take it away the
sins of the world. When he passed by, and again
he replied, behold the Lamb of God. Then andrew, having
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heard it, he followed him. And you know this, dady.
He turned and asked, what do you want? And he answered,
where do you live? Come and see? And he followed him.
In the very last book, the very last Chapsain of Revelation,
we speak of the lamb. Truth is literal. The words
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employed mainly frigative, not always, but in this case it
is frigative. Yet she in feeling the head of the lamb,
the fiable head that I wore, She felt the lamb
the symbol of the risen Lord, that which was sacrificed.
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She saw correctly, She saw exactly what she should have seen.
It's all within one's own wonderful scar And the lamb
is simply the simpol of he that was sacrificed. Who
is sacrificed, Am and No. The universal power of God,
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the cosmic Christ, is the power of God and the
wisdom of God, and it is buried in every child
born a woman. To single it out and put it
as a man and call it by any name, you're
simply making an idol in violation of the second commandment.
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Make no braven image unto me. Yet they are tens
and tens of millions of images of their one they
call the Christ. Make no braven image unto me. Yes,
I yield all blessing to the name of the one
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who took these great truths and gave them current coins, current,
I would say current. No one understood it until the
messenger came. No one understood the great adamiration, the foreshadowing
of his plans. Then he sends, when the time was ripe,
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he sends a messenger to experience it, that he could
speak from experience. So he comes, and he experiences the scripture.
The scripture is the Old Testament. There was no other scripture.
And he had completely fulfilled the Old Testament. And then
he told, who did he tell? He told those in
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the synagogue. So in the synagogue that passing a book,
the sixty first chapter of Isaiah, he opened that chapter,
and he said, the spirit of the Lord God is
upon me. He said, this scripture has been fulfilled this day.
And then having read just one verse and be half
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of the second verse, he closed the book and returned
it to the attendant, and all eyes were glued upon him.
But then within a matter of moments they began to
stone him, because now he is bringing something entirely different
to the world. They were looking for a man, and
in a man they knew so well, knew his father,
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his mother, his brothers, his sisters, knew his whole background.
And here now he is telling them what is happening
within him, and they can't take it. So they rejected him.
And then those who came to organize the story of
the fulfillment of God's train of salvation turned around and
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merged the messenger in his message and made an idol
of it. There is no one on the outside to
whom you should bow, no one. For the God of
whom I speak, the God of whom the scriptures speak,
is your own wonderful I am this. It is his name,
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forever and forever. So whenever they asked to his name,
don't say Jesus, don't say God, don't say the Lord.
His name forever is I am. So when you go
unto the people of Israel and to say who sent you.
Just say, I am that sent me unto you. This
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is his name forever, and by this name he shall
be known throughout all generations. So every child born a
woman is first aware that he is, before he is
aware of being anything in this world. Don't take away
from him the awareness of being, that is the creative
power of his own being, and then anchor it on
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the outside and point to some being hanging on a
cross on the wall. So for hundreds of years man
has gone astray from the truth, have left the true
God under maiden idol and worship of false God. And
he send another, and he will saying another to actually
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explain his plain of redemption to his sons that are scattered.
Now I have brought one message which is all in scripture,
but it's not in any current book or any ancient
book that I have ever read. That is the story
of David. That is the message that I have been
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sent to tell. Sent to tell it only because in
being sent I did not know what it was I
was sent to tell until I experienced it. Having experienced it,
that the Son of God, which is the resultant state
of a man's journey throughout this dream of life, stands
before him personified. But now I must not worship David.
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He is insult and state of the individual's journey through
this horrible dream of life. Or when he stands before you,
there is no doubt in your mind as to who
he is and the relationship between yourself and what you're
looking at, and there's no doubt in his mind as
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to what he is looking at. Now who is he?
We are told in scripture? I made him a witness
to the people. And let us go into the first
chapter of Revelation, the fifth verse, speaking now of Jesus Christ,
the faithful Witness, the first born of the day, the
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ruler of all gens of earth. Now we go to
the fifty fifth chapter of Isaiah. My state fast sure
love for David. I have made him a witness to
the peoples. Now we go to the eighteen ninth Psalm,
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speaking now of David. I have made him the first born,
the ruler of all of the kings of earth. He
comes only now to fulfilled scripture. And the only scripture
is the Old Testament. And we are telling him the
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thirtieth chapter of Proverbs. Every word of God true's truth.
Do not add to his words lest you be called
a liar, do not add one word or in any
way modify his words that you be called a liar.
(18:56):
Really in the thirtiest chapter of Proverbs. Well, if it
cannot be added to, and the promise is made to David,
I have made him a witness to the people's I
have made him the first bond of the day. I
have made him the ruler of all the kings of earth,
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and of all this is now stated in the New
Testament given to the messenger. And then the messenger's ballooned
up to be worshiped. No, the word Jesus, which means
Jehovah in everyone. When the story really unfolds, he is
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the Lord Jesus. He doesn't change his identity. He still
remains Mary, Jan Stand whatever name you bear. But the
story itself unfolds in the Lord. And the Lord is
the Lord Jehovah, which means Jesus. So he is now
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bearing witness to the truth of God's word which is
in the Old Testament. So he is a witness to
the people's And then they take the witness, who is
the messenger, and merge him with the message, bury him
in his own message, and then personifiot cut it out
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of wood and make an image out of it, in
defiance of the second commandment, make no graven image unto me,
So make no braven image. How are you going to
see your own wonderful human imagination? You will see him
in action. If today you change your attitude towards life,
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a change is going to take place in your world.
You will see the results of this change of activity
in you. But the one who calls the change, you
aren't going to see him, but you will see him
out fix it in the results. So no one has
ever seen God, only the sun season, only the personification
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of that resultant state. Having gone to the very end
and awakened within yourself, taking all of these shaddows and
giving life to them, and giving a true pattern, the
real pattern. And then he comes before you, and he
stands before you, and he calls your father, in fulfillment
of the eighteen ninth Psalm, I have fun, Davis. And
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he's cried under me, thou art my father, my God,
and the rock of my salivation, which stands right before you.
But don't now personify it. Look upon him as a
resultant state. But man has taken all the characters of
scripture and treat them as persons. They're not persons, they're personifications.
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And he's taken the those first sense that conveyed the
instruction for the instruction that is not it. Don't take
any of these persons. There are persons. There are simply
persulifications of the eternal states of God's kind of redemption.
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So the reality is your own wonderful human imagination. That
is God, that is the Jehovah of scripture, that is
the Jesus of the New Testament. And so if you're
going to boast, if you're going to in any way,
remember these things of the ninth chapter Jeremiah. Let not
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the wise man glory in his wisdom, Let not the
mighty man glory in his mind. Let not the rich
man glory in his riches. But let him who glory is,
glory in this that he understands and knows me, for
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I am the Lord. If you really understood that and
believe it, you could not turn to any other being
in the world. And the day will come to believe it,
And you're rather drop than turn to anything. You cannot.
It's entirely will in you. So I could say to
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my friend, quite innocently, and truly, let not your concern
be about bills. She's fine, she's going through the furnaces
as you have and must all of us must pass
through the furnaces. But as Paul said, I consider the
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sufferings of this present time not worth comparing with the
glory that is to be established and to be revealed enough.
And the glory is God himself, when God unveils himself
within us, and he canvails himself only when his son,
which is the resultant state of prayers, to reveal us
as the one we've been seeking. So you'll find what
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you've been seeking when the resultant state stands before you personify,
and that is power and wisdom personified. But your own
power and wisdom, that glorious being called David. David in
the true literal sense of the word, is the son
of God, and you are his father. Now I'm telling
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you that from my own experience. But do not think,
because I'm the first one to tell it, that you're
going to emerge me the messager in my message and
then stick me on the wall. No, don't give it.
I am no more than you are. We're all one
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that no one bragged today that many people who are
bragging of the scholarship, of their position in the world,
of their descent, I have some friend back east. She
called me from New York two days ago. Why on
earth she calling? Well here it is she feels so
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for these people who can only think in terms of
an extra twenty five dollars. Why she had to tell
me that she just received the check from the government
where she had overpaid her taxes in nineteen seventy one,
and they refunded ten thousand, five hundreds. She gloated, She
gloried in that. And yet I rather have the company
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of someone tending bar or serving the drinks than this
lady's company, because I cannot talk one thing. I can't
discuss anything concerning the realities of life, or she can
think of She came down from the Adamives. She's a
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direct descendant of our president. We had two in the presidency,
and she's a direct descendant. So here all these old
portraits on the living room, picture of living room walls,
let her only claim she is a descendant of the Adamtive.
So she named her third son Adams. And one day,
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quite innocently, I called in Adam, and she corrected me.
He said, no, Nevill, not Adam Adams. Well, how could
Adams be greater than Adam? When you go back in
the genealogy, if you take it in a literal sense,
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as given in the Book of Luke. And here comes
now set the son of Adam, who was the son
of God. Now he corrects me, No, don't call my
son Adam. He's not a Jew, he's Adams. And so
what could you do with a person like that? She
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has to call me long distance to tell me she
got ten five hundred backs from an overpayment in nineteen
seventy one. Who cares she didn't send me a check.
I didn't notice any letter coming bringing me a part
of that ten thousand, five hundred. But he has to
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let me know. So she boasts of these things, and
yet the back run behind it all inherited from her husband,
who was a descendant of one of the bishops of
the Episcopal Church of New York State. When he died,
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he could leave on estate the bishop, the old bishop
of eleven million dollars. Now that's really serving the people.
He was a shepherd, all right, going out to fleece
the sheep that's spoken of in Ezekiel. You shall read
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the Bible. He speaks of these false shepherds who take
his sheep, and then they've fattened themselves, and their sheep
go hungry. So he leaves eleven million dollars in the
days when there were no taxes, no income text, and
it's simply piled in file. So the grandson got it,
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and she in turn got that much from the grandson
when she divorced him after twenty one years or he
ran into millions, because in the meanwhile it grew and
grew and grew. So let him who glory, glory only
in this that he understands and knows me. For I
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am the Lord. There is no other closing within a
matter of days. I do hope you will not forget it.
But it takes reiteration, reiteration, over and over and over,
because so many will come claiming all kinds of things.
Many will come saying, I've just heard of the most
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marvelous beings. He is Jesus the Christ. Yes, he is Christ.
Governor's gone God. Hear him there, come from all over
the country to hear one who is claiming he is
Jesus the Christ. And there is no man outside of
that resultant state, which is only seen in stridit. That
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is the personification of the power under wisdom of God.
And his name is David. That is the Christ. But
you will never know him until the last moment when
he reveals you as his father. And his father is
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the Lord. But he said in the second Psalm, and
the Lord said, unto me, thou art my son. Today
I have begotten thee Now that has to be fulfilled.
For every word of God true? Is truth? Is that true? Well?
I'll wait. I am telling you is to you. I
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am speaking from experience. It has happened to me, and
I am not unique. You need only the saints that
we all are. But I do not differ from any
child born of woman. Everyone is going to have that
experience until the story as told in the New Testament
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repeats itself in us individually. Then that cosmic Christ buried
in us remains in his grave, the grave being that skull,
the skull of the lamb. The day you will come,
you will know how to get in and out of it,
just with the ease, no effort whatsoever to get in
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and out, and it will be pliable, just as she said,
I put my hand upon your skull, and it was
the lamb skull, and it was so pliable, so easy
for you to move in and out. It's no effort whatsoever. Quiet. Now,
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you all came through either that door or the front door.
You're familiar with the front door. Most of you come
through the front door. But you can assume now by
closing your eyes, that you're standing on the street and
looking at this place from the exterior rather than from
the interior. And she quite clear in your mind's eye,
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if you want to go someplace and you can't afford it,
put yourself there. It's all in your imagination. And having
gone there in your imagination and then seeing the world
from that point, you're going to go there. But you said, what,
I can't afford it? Who's asking you? If you can't
afford it, then who's asking anything about how you got there?
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If you're there, then you are there. If man is
all imagination, he must be wherever he is in imagination.
So you go in imagination, and having gone there and
prepared it by viewing the world from it, then you
return there wherever you were physically. And then you are
carried across a series of events which you do not
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consciously devise, And across this bridge of incident you move
under compulsion to fulfill the place where you are standing
in your imagination. You do that in business. You want
to go beyond where you are invisor, go beyond in business,
fill the office that you want sit there. You don't
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fire the one who occupies it. Now, let him get
a better job, let him go elsewhere to a still
greener pasture. Grant him that. But don't deny yourself what
you're doing. You are actually God, but imprisoned in this
body of session blood. But do not forget who the
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true God is. And so when you hear the word God,
the word Lord, the word Jehovah, the word Jesus Christ,
do not let it in any way take your mind
and let it dwell on something external to yourself. The
minute that happens, come back you following the wrong God.
If in anyway it conjures the sense of an existence,
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something outside of you, well then you got the wrong God.
When you hear these words, they're only reminders of your
own wonderful I am this, your own wonderful human imagination,
that is God. And you can test it. Test it
in the simple things of life, and then from there
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put your hope completely upon the unveiling of this mystery
within you. It's not going to happen on the outside.
You will wait from now to eternity for some Jesus
Christ to come from the outside, as all of our
evangits are teaching, waiting for him, patiently hoping that they'll
be in the first rank when he reached them and
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shake his hand. Well, I have news for them. They're
all going to the cemetery before that, and all return
to little dust, these little garments of their whales. But
they will not dying. The bee that is waiting will
find themselves restored to life in a world just like this,
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a nineteen sal them will not even know that they died,
because really they haven't died anyway. Nothing dies. But they'll
find themselves in a world terrestal just like this, and
still carrying on the own the old nonsense. But here
you have been called call, because no one comes unto
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me except my father calls him. And if you can
take it, not everyone can take it. As you're told
in the sixth chapter of John, the very end of
the sixth chapter, they all began to leave him. Very
few remains, and those who left say they will leave
him and never walk with him again. And he turned
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to the few who remained, he said, would you go? Alson?
And Peter became the voice of the few who remained.
He said, to whom would we go? Hast thou not
the words of eternal life? Will we go? It's hard
what your teaching is hard, hard to believe, hard to accept.
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But if true, where are we going to go? But
I am telling you what I am teaching you is true.
I am not speculating. I'm not theorizing what I was saying.
I did not know what it was I had to
tell until it began to unfold within me, and that's
what I had to tell. Tell it just as it
happened to me. And the outstanding thing was the discovery
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of David as the son of God. He is the
son of God. We are the gods that came down,
and collectively we form the God the Great I am collectively,
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So in the aid, not one will be lost, all
will be redeemed, because not one can be lost, and
God remained God, for everyone is going to be redeemed,
and everyone's going to have this experience to see day.
So that is the one story I have come to
tell you. Oh, tell you the story of how to
(37:09):
get things. Everybody wants something that he has not now possessed,
but still longs for it. You can all get it.
That's not important. The progress of civilization and the external
marsh of things will do. Nothing is simply fined in
the kingdom. Yet day after day, a new invention, a
(37:30):
new billion is made from this debt and the other.
And I think, now we're really on the way. We
went to the moon, we'll go to this, we'll go
to that. None of this in any way changes you.
And as you get older and your thoughts get deeper
and deeper, you realize that the progress of civilization and
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the external marsh of things did not in any way
change you, because you're turned on the outside, watching the
gadget another gadget, and all the lovely things that you
and I do enjoy. But you have to turn on
the inside, for the Kingdom of God is within, and
that's where the whole drama takes place. So all things
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exist in your own wonderful human imagination, and all objective
reality is solely produced by your wonderful human imagination, and
one day you're going to find the drama taking place
with England is not something that took place thousands of
(38:35):
years ago. It's something that is taking place. If you
read the Lord's Prayer as it's really written, which cannot
be translated into English from the Latin because the Latin
does not possess the words to count. The thought of
the evangelists is written in the imperative passive mood. Thy
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will must be being thy kingdom must be being bestored,
thy name must be being halla. It's not something that
was done or to be done. It's something that is
taking place, and we are drawn like a magnet into
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that which is always taking place. And then because it's
within us, it unfolds within us, casting us in the
central role. And the central role is the father. And
because his father, there must be a son, and that
son is Davy. So don't forget it, you who have
(39:41):
taken a tapeless night played back, because you may think
I've heard it, or i've heard that, like someone even
that wonderful little story of Jonathan Cigar to say, oh
I've read it, don't say I read it. Put it
aside in your library. And reread it, and reread it
and read. A friend of mine wrote me today, she
(40:03):
isn't here. Many of you know who in the hospital
recently had two discs removed. And she took that book
to the hospital with them, and all the neurosurgeons and
all the other surgeons came in. They couldn't understand why
she didn't have the pain that she should have after
such operation. And she took the third chapter of this
(40:28):
book and be ready almost committed it to memory, and
lived it from wing to wing as Jonathan Seagull became
one with the fight Seagulls, who was the lord of allgalls,
and so he knew exactly through practice how to do
what form he almost broke his neck find to do
(40:50):
now one day, it would be just as easy for
you as it was to my frame. When she saw
how easy it was for me to get in and
out out the lamb skull, which is the symbol of
the skull of God. But that's where we are. We're
all contained within the one rand skull. He's like one
(41:16):
rand dreamer, and we but brain cells in the mind
of the dreamer, dreaming strange dreams, fantastic dreams. One day
we will awake to discover we have never been asleep,
save in our dreams, that we have never died, save
in our dream that we were never born, save in
(41:40):
our dream. And we will awake, and we will be
what was the dreamer who will now be awake? So
read the seventy eighth Psalm. I will open my mouth
in a parable and speak dark, saying from a bow,
saying that our forefathers told us. Now he tells it
(42:03):
that the children who hear it now will tell it
to their children, and their children will tell it to
their children without stop, through all unborn generations. They become
to the end of the seventy eighth Psalm. And the
Lord awoke as one out of sleep, and he called
David and appointed David the shepherd of his people Israel.
(42:31):
He tells you the whole thing was a parable, a
story with a tremendous significance profund meaning. But all these
wonderful works of leading Israel out of Egypt into the
land of Promise, all these mighty acts, were all parallels.
(42:51):
Find the parable of what had happens within you. You
know the parables. When the serpent within you begins to
rise like a fiery serpent, you know, the parable of
lifting up the serpent in the wilderness. That was all
a poor shadowing of that reality that one day must
take place within you. So all of these take place
(43:14):
within you, and you'll give meaning to the shadows. But
he tells you, I will open my mouth in a
terrible and speak dark sayings from of old, saying that
our forefathers stoleness. And then you must tell the next generation,
the next generation, and the next, and so on and
so on. But in the eighties and then the Lord
(43:35):
awoke as one from sleep, one who was hurty with wine.
He drank to excess, and then he woke from that state,
and then he called David from the flock and appointed
him shepherd of his people of Israel. And that's how
(43:58):
it ends seventieth. So
We have but two left to night and Monday. So
I thought this one must be important to all of us,
to gather the pieces together and try to explain what
I have tried over the years. Really, ever since it
(00:24):
happened to me, no background to a man's thinking is complete,
which does not contain the story the Bible tells. But
have we told the story as the Bible tells us, No,
(00:46):
we have not. It has not been clearly stated at all.
We have merged the messenger in his message, and then
made an idol of the messenger, and now we stick
(01:07):
him on the wall and cross ourselves for luck. That
was the very last thing that was intended when the
messenger came. So he sends another messenger, and I hope
that no one will stick him on the walls and
(01:28):
cross themselves for luck. For this story is eternal, has
nothing to do with a man. That man is simply
a messenger telling the eternal story. Now Here, none of
us should boast, as we are told, what have you
(01:51):
that you did not receive? If then you received it,
then why do you boast as if it were not
a gift. You'll read that in the First Corinthians, the
fourth chapter. Now we will turn to Jeremiah the ninth chapter.
(02:16):
Let not the wise man rejoice or glory in his wisdom.
Let not the mighty man glory in his might. Let
not the rich man glory in his riches. But let
(02:41):
him who glories glory in this that he understands and
knows me, for I am the Lord. You'll read that
in the ninth chapter, the twenty third and twenty fourth
verses of Jelusle The word Jeremiah means Jehovah will rise
(03:07):
if you have anything to glory about, glory in the
fact that you understand and you know the Lord. And
the Lord is your own wonderful I am. This your
sense of awareness when you say I am that is God,
that is the Lord. Don't look out to any individual
(03:31):
man in this world, although he could be the messenger,
since he is not the Lord. The Lord resides in
you as your own wonderful human imagination, that is God.
So let him who rejoices rejoice in this that he
(03:53):
understands and knows me, for I am the Lord. Do
you really believe that? If you believe that, and you
can take the story and apply it the whole thing
to yourself, take this thing off completely, this little God,
(04:17):
and believe that all things are possible to God. And
having understood and fund him as your own wonderful human imagination,
then give him the depths that he possesses on the
surface of your being. All Right, you can't do it,
You're not supposed to do it, but you can have
(04:39):
faith in your own being, which is your own wonderful
human imagination, and believe that an imaginable act is at
that moment a fact. All right, that's a vision. Now
the vision has its own appointed hour, it ripens, it
will flower if it belong wait for it is sure,
(05:02):
and it will not be late. You simply imagine the
act by boldly assuming that you are already the one
that you would be if you dare to assume it, well,
then you would persist in that assumption. If you call
my name tonight, and you call it a month from now,
(05:23):
I would respond because I have assumed that I am
named never. Now, there are millions of Nevers possibly in
the world, but I am still Never. So if you
call Neville, there may be in the same room others
who will respond. Well, then we can single out the
one you intended. But nevertheless, I'm going to respond if
(05:43):
someone pages me in a lobby and they only use
the word never and the others never, But I will
simply puld my hand to the page boy of whoever
he is, and try to identify myself as never. Well,
now here in this world of ours do you really
believe that your own wonderful human imagination is God. If
(06:07):
you do, you will not turn to anyone in this
world on the outside. Not one thing in the world
is going to lead you. No progress of civilization. Man
does not advance by any external march of things. When
you go back to the awakening of the story in
(06:27):
a Man, they were digging the earth with a hole
using their hands. So the progress of man now to applow.
And man in those days he took if he had
a donkey, if he could afford it, he rode on
a donkey, or he had to walk. Today we flies.
(06:50):
But there is no advance in the external march of
things for man. For when it happened in a Man,
he's simply to tell of an entirely different age, something
that was entirely different, And he called it the Kingdom
of Heaven. And he tells us the Kingdom of Heaven
(07:10):
is within you. It's all within you, so seek not
things on the outside. I just see them marching forward,
getting seemingly better and better and better better ways of killing.
So killing a few now we can kill millions. So
we have progressed becall that the progress of civilization. That
(07:32):
is not what the messenger came to tell. He came
to tell of an entirely different world, a world where
you are eternal, a world where you are God when
you awake from this dream of life. Now A letter
came this week back his hair. Tonight. He said, I
(07:53):
found you just to us alone, and you were trying
to show me. In fact, you did succeed in show
me how to get in and out of your own skull.
It was so easy for you to move in and
out of your scarf. And then you took my hand
(08:16):
and placed it on the skull and hand as I
felt that skull, it felt and looked like the color
of a lamb. It was pliable, but it was a
lamb scowl. And in and out you went with such ease,
no effort whatsoever. And then I wondered, where is Bill, Bill,
(08:41):
being my wife, And I thought to myself, she should
be here, and I inquired about her, and I said
to her, Bill is fine, And she said in her
letter to me, I knew that you meant it. And
then I turned to her and say to her, remember,
(09:05):
tried to remember that your only concern is the skull.
Don't be concerned about Bill, about any one of this world.
Your only concern is the scar. That is the secret
of it all, that the Kingdom of Heaven within you.
(09:28):
So try to find out how you're get in and
out with the greatest of ease. Then she fell, said
she as she was about to awake, that I had
at some time gone in and out of that lamb
skull with similar ease. And then she said I awoke.
(09:48):
Now you know the story of the lamb in scripture,
there were at first affairs in Genesis in the twenty
second chapter, when he is called upon to sacrifice his son,
and Isaac turned to his father and said, father, And
the Abraham answered, fear am I, He said, father, I
(10:12):
see the fire, and I see the wood, but fear
is the lamb for a burnt offering, Abraham replied, the
Lord will provide himself the lamb. Then we find the
lamb simple used all to the new Testament. When the
(10:35):
messenger comes John, meaning now John the Baptist, He said,
behold the Lamb of God, will take it away the
sins of the world. When he passed by, and again
he replied, behold the Lamb of God. Then andrew, having
(10:55):
heard it, he followed him. And you know this, dady.
He turned and asked, what do you want? And he answered,
where do you live? Come and see? And he followed him.
In the very last book, the very last Chapsain of Revelation,
we speak of the lamb. Truth is literal. The words
(11:21):
employed mainly frigative, not always, but in this case it
is frigative. Yet she in feeling the head of the lamb,
the fiable head that I wore, She felt the lamb
the symbol of the risen Lord, that which was sacrificed.
(11:42):
She saw correctly, She saw exactly what she should have seen.
It's all within one's own wonderful scar And the lamb
is simply the simpol of he that was sacrificed. Who
is sacrificed, Am and No. The universal power of God,
(12:04):
the cosmic Christ, is the power of God and the
wisdom of God, and it is buried in every child
born a woman. To single it out and put it
as a man and call it by any name, you're
simply making an idol in violation of the second commandment.
(12:26):
Make no braven image unto me. Yet they are tens
and tens of millions of images of their one they
call the Christ. Make no braven image unto me. Yes,
I yield all blessing to the name of the one
(12:50):
who took these great truths and gave them current coins, current,
I would say current. No one understood it until the
messenger came. No one understood the great adamiration, the foreshadowing
of his plans. Then he sends, when the time was ripe,
(13:14):
he sends a messenger to experience it, that he could
speak from experience. So he comes, and he experiences the scripture.
The scripture is the Old Testament. There was no other scripture.
And he had completely fulfilled the Old Testament. And then
he told, who did he tell? He told those in
(13:35):
the synagogue. So in the synagogue that passing a book,
the sixty first chapter of Isaiah, he opened that chapter,
and he said, the spirit of the Lord God is
upon me. He said, this scripture has been fulfilled this day.
And then having read just one verse and be half
(13:57):
of the second verse, he closed the book and returned
it to the attendant, and all eyes were glued upon him.
But then within a matter of moments they began to
stone him, because now he is bringing something entirely different
to the world. They were looking for a man, and
in a man they knew so well, knew his father,
(14:18):
his mother, his brothers, his sisters, knew his whole background.
And here now he is telling them what is happening
within him, and they can't take it. So they rejected him.
And then those who came to organize the story of
the fulfillment of God's train of salvation turned around and
(14:42):
merged the messenger in his message and made an idol
of it. There is no one on the outside to
whom you should bow, no one. For the God of
whom I speak, the God of whom the scriptures speak,
is your own wonderful I am this. It is his name,
(15:02):
forever and forever. So whenever they asked to his name,
don't say Jesus, don't say God, don't say the Lord.
His name forever is I am. So when you go
unto the people of Israel and to say who sent you.
Just say, I am that sent me unto you. This
(15:24):
is his name forever, and by this name he shall
be known throughout all generations. So every child born a
woman is first aware that he is, before he is
aware of being anything in this world. Don't take away
from him the awareness of being, that is the creative
power of his own being, and then anchor it on
(15:47):
the outside and point to some being hanging on a
cross on the wall. So for hundreds of years man
has gone astray from the truth, have left the true
God under maiden idol and worship of false God. And
he send another, and he will saying another to actually
(16:09):
explain his plain of redemption to his sons that are scattered.
Now I have brought one message which is all in scripture,
but it's not in any current book or any ancient
book that I have ever read. That is the story
of David. That is the message that I have been
(16:33):
sent to tell. Sent to tell it only because in
being sent I did not know what it was I
was sent to tell until I experienced it. Having experienced it,
that the Son of God, which is the resultant state
of a man's journey throughout this dream of life, stands
before him personified. But now I must not worship David.
(16:59):
He is insult and state of the individual's journey through
this horrible dream of life. Or when he stands before you,
there is no doubt in your mind as to who
he is and the relationship between yourself and what you're
looking at, and there's no doubt in his mind as
(17:21):
to what he is looking at. Now who is he?
We are told in scripture? I made him a witness
to the people. And let us go into the first
chapter of Revelation, the fifth verse, speaking now of Jesus Christ,
the faithful Witness, the first born of the day, the
(17:47):
ruler of all gens of earth. Now we go to
the fifty fifth chapter of Isaiah. My state fast sure
love for David. I have made him a witness to
the peoples. Now we go to the eighteen ninth Psalm,
(18:12):
speaking now of David. I have made him the first born,
the ruler of all of the kings of earth. He
comes only now to fulfilled scripture. And the only scripture
is the Old Testament. And we are telling him the
(18:33):
thirtieth chapter of Proverbs. Every word of God true's truth.
Do not add to his words lest you be called
a liar, do not add one word or in any
way modify his words that you be called a liar.
(18:56):
Really in the thirtiest chapter of Proverbs. Well, if it
cannot be added to, and the promise is made to David,
I have made him a witness to the people's I
have made him the first bond of the day. I
have made him the ruler of all the kings of earth,
(19:17):
and of all this is now stated in the New
Testament given to the messenger. And then the messenger's ballooned
up to be worshiped. No, the word Jesus, which means
Jehovah in everyone. When the story really unfolds, he is
(19:37):
the Lord Jesus. He doesn't change his identity. He still
remains Mary, Jan Stand whatever name you bear. But the
story itself unfolds in the Lord. And the Lord is
the Lord Jehovah, which means Jesus. So he is now
(20:00):
bearing witness to the truth of God's word which is
in the Old Testament. So he is a witness to
the people's And then they take the witness, who is
the messenger, and merge him with the message, bury him
in his own message, and then personifiot cut it out
(20:24):
of wood and make an image out of it, in
defiance of the second commandment, make no graven image unto me,
So make no braven image. How are you going to
see your own wonderful human imagination? You will see him
in action. If today you change your attitude towards life,
(20:45):
a change is going to take place in your world.
You will see the results of this change of activity
in you. But the one who calls the change, you
aren't going to see him, but you will see him
out fix it in the results. So no one has
ever seen God, only the sun season, only the personification
(21:10):
of that resultant state. Having gone to the very end
and awakened within yourself, taking all of these shaddows and
giving life to them, and giving a true pattern, the
real pattern. And then he comes before you, and he
stands before you, and he calls your father, in fulfillment
of the eighteen ninth Psalm, I have fun, Davis. And
(21:33):
he's cried under me, thou art my father, my God,
and the rock of my salivation, which stands right before you.
But don't now personify it. Look upon him as a
resultant state. But man has taken all the characters of
scripture and treat them as persons. They're not persons, they're personifications.
(21:59):
And he's taken the those first sense that conveyed the
instruction for the instruction that is not it. Don't take
any of these persons. There are persons. There are simply
persulifications of the eternal states of God's kind of redemption.
(22:20):
So the reality is your own wonderful human imagination. That
is God, that is the Jehovah of scripture, that is
the Jesus of the New Testament. And so if you're
going to boast, if you're going to in any way,
remember these things of the ninth chapter Jeremiah. Let not
(22:43):
the wise man glory in his wisdom, Let not the
mighty man glory in his mind. Let not the rich
man glory in his riches. But let him who glory is,
glory in this that he understands and knows me, for
(23:05):
I am the Lord. If you really understood that and
believe it, you could not turn to any other being
in the world. And the day will come to believe it,
And you're rather drop than turn to anything. You cannot.
It's entirely will in you. So I could say to
(23:28):
my friend, quite innocently, and truly, let not your concern
be about bills. She's fine, she's going through the furnaces
as you have and must all of us must pass
through the furnaces. But as Paul said, I consider the
(23:48):
sufferings of this present time not worth comparing with the
glory that is to be established and to be revealed enough.
And the glory is God himself, when God unveils himself
within us, and he canvails himself only when his son,
which is the resultant state of prayers, to reveal us
as the one we've been seeking. So you'll find what
(24:11):
you've been seeking when the resultant state stands before you personify,
and that is power and wisdom personified. But your own
power and wisdom, that glorious being called David. David in
the true literal sense of the word, is the son
of God, and you are his father. Now I'm telling
(24:35):
you that from my own experience. But do not think,
because I'm the first one to tell it, that you're
going to emerge me the messager in my message and
then stick me on the wall. No, don't give it.
I am no more than you are. We're all one
(24:57):
that no one bragged today that many people who are
bragging of the scholarship, of their position in the world,
of their descent, I have some friend back east. She
called me from New York two days ago. Why on
earth she calling? Well here it is she feels so
(25:19):
for these people who can only think in terms of
an extra twenty five dollars. Why she had to tell
me that she just received the check from the government
where she had overpaid her taxes in nineteen seventy one,
and they refunded ten thousand, five hundreds. She gloated, She
gloried in that. And yet I rather have the company
(25:42):
of someone tending bar or serving the drinks than this
lady's company, because I cannot talk one thing. I can't
discuss anything concerning the realities of life, or she can
think of She came down from the Adamives. She's a
(26:03):
direct descendant of our president. We had two in the presidency,
and she's a direct descendant. So here all these old
portraits on the living room, picture of living room walls,
let her only claim she is a descendant of the Adamtive.
So she named her third son Adams. And one day,
(26:28):
quite innocently, I called in Adam, and she corrected me.
He said, no, Nevill, not Adam Adams. Well, how could
Adams be greater than Adam? When you go back in
the genealogy, if you take it in a literal sense,
(26:49):
as given in the Book of Luke. And here comes
now set the son of Adam, who was the son
of God. Now he corrects me, No, don't call my
son Adam. He's not a Jew, he's Adams. And so
what could you do with a person like that? She
(27:11):
has to call me long distance to tell me she
got ten five hundred backs from an overpayment in nineteen
seventy one. Who cares she didn't send me a check.
I didn't notice any letter coming bringing me a part
of that ten thousand, five hundred. But he has to
(27:32):
let me know. So she boasts of these things, and
yet the back run behind it all inherited from her husband,
who was a descendant of one of the bishops of
the Episcopal Church of New York State. When he died,
(27:54):
he could leave on estate the bishop, the old bishop
of eleven million dollars. Now that's really serving the people.
He was a shepherd, all right, going out to fleece
the sheep that's spoken of in Ezekiel. You shall read
(28:15):
the Bible. He speaks of these false shepherds who take
his sheep, and then they've fattened themselves, and their sheep
go hungry. So he leaves eleven million dollars in the
days when there were no taxes, no income text, and
it's simply piled in file. So the grandson got it,
(28:39):
and she in turn got that much from the grandson
when she divorced him after twenty one years or he
ran into millions, because in the meanwhile it grew and
grew and grew. So let him who glory, glory only
in this that he understands and knows me. For I
(29:03):
am the Lord. There is no other closing within a
matter of days. I do hope you will not forget it.
But it takes reiteration, reiteration, over and over and over,
because so many will come claiming all kinds of things.
Many will come saying, I've just heard of the most
(29:24):
marvelous beings. He is Jesus the Christ. Yes, he is Christ.
Governor's gone God. Hear him there, come from all over
the country to hear one who is claiming he is
Jesus the Christ. And there is no man outside of
that resultant state, which is only seen in stridit. That
(29:45):
is the personification of the power under wisdom of God.
And his name is David. That is the Christ. But
you will never know him until the last moment when
he reveals you as his father. And his father is
(30:05):
the Lord. But he said in the second Psalm, and
the Lord said, unto me, thou art my son. Today
I have begotten thee Now that has to be fulfilled.
For every word of God true? Is truth? Is that true? Well?
I'll wait. I am telling you is to you. I
(30:28):
am speaking from experience. It has happened to me, and
I am not unique. You need only the saints that
we all are. But I do not differ from any
child born of woman. Everyone is going to have that
experience until the story as told in the New Testament
(30:51):
repeats itself in us individually. Then that cosmic Christ buried
in us remains in his grave, the grave being that skull,
the skull of the lamb. The day you will come,
you will know how to get in and out of it,
just with the ease, no effort whatsoever to get in
(31:12):
and out, and it will be pliable, just as she said,
I put my hand upon your skull, and it was
the lamb skull, and it was so pliable, so easy
for you to move in and out. It's no effort whatsoever. Quiet. Now,
(31:33):
you all came through either that door or the front door.
You're familiar with the front door. Most of you come
through the front door. But you can assume now by
closing your eyes, that you're standing on the street and
looking at this place from the exterior rather than from
the interior. And she quite clear in your mind's eye,
(31:56):
if you want to go someplace and you can't afford it,
put yourself there. It's all in your imagination. And having
gone there in your imagination and then seeing the world
from that point, you're going to go there. But you said, what,
I can't afford it? Who's asking you? If you can't
afford it, then who's asking anything about how you got there?
(32:17):
If you're there, then you are there. If man is
all imagination, he must be wherever he is in imagination.
So you go in imagination, and having gone there and
prepared it by viewing the world from it, then you
return there wherever you were physically. And then you are
carried across a series of events which you do not
(32:40):
consciously devise, And across this bridge of incident you move
under compulsion to fulfill the place where you are standing
in your imagination. You do that in business. You want
to go beyond where you are invisor, go beyond in business,
fill the office that you want sit there. You don't
(33:02):
fire the one who occupies it. Now, let him get
a better job, let him go elsewhere to a still
greener pasture. Grant him that. But don't deny yourself what
you're doing. You are actually God, but imprisoned in this
body of session blood. But do not forget who the
(33:25):
true God is. And so when you hear the word God,
the word Lord, the word Jehovah, the word Jesus Christ,
do not let it in any way take your mind
and let it dwell on something external to yourself. The
minute that happens, come back you following the wrong God.
If in anyway it conjures the sense of an existence,
(33:48):
something outside of you, well then you got the wrong God.
When you hear these words, they're only reminders of your
own wonderful I am this, your own wonderful human imagination,
that is God. And you can test it. Test it
in the simple things of life, and then from there
(34:11):
put your hope completely upon the unveiling of this mystery
within you. It's not going to happen on the outside.
You will wait from now to eternity for some Jesus
Christ to come from the outside, as all of our
evangits are teaching, waiting for him, patiently hoping that they'll
be in the first rank when he reached them and
(34:34):
shake his hand. Well, I have news for them. They're
all going to the cemetery before that, and all return
to little dust, these little garments of their whales. But
they will not dying. The bee that is waiting will
find themselves restored to life in a world just like this,
(34:54):
a nineteen sal them will not even know that they died,
because really they haven't died anyway. Nothing dies. But they'll
find themselves in a world terrestal just like this, and
still carrying on the own the old nonsense. But here
you have been called call, because no one comes unto
(35:17):
me except my father calls him. And if you can
take it, not everyone can take it. As you're told
in the sixth chapter of John, the very end of
the sixth chapter, they all began to leave him. Very
few remains, and those who left say they will leave
him and never walk with him again. And he turned
(35:40):
to the few who remained, he said, would you go? Alson?
And Peter became the voice of the few who remained.
He said, to whom would we go? Hast thou not
the words of eternal life? Will we go? It's hard
what your teaching is hard, hard to believe, hard to accept.
(36:00):
But if true, where are we going to go? But
I am telling you what I am teaching you is true.
I am not speculating. I'm not theorizing what I was saying.
I did not know what it was I had to
tell until it began to unfold within me, and that's
what I had to tell. Tell it just as it
happened to me. And the outstanding thing was the discovery
(36:26):
of David as the son of God. He is the
son of God. We are the gods that came down,
and collectively we form the God the Great I am collectively,
(36:46):
So in the aid, not one will be lost, all
will be redeemed, because not one can be lost, and
God remained God, for everyone is going to be redeemed,
and everyone's going to have this experience to see day.
So that is the one story I have come to
tell you. Oh, tell you the story of how to
(37:09):
get things. Everybody wants something that he has not now possessed,
but still longs for it. You can all get it.
That's not important. The progress of civilization and the external
marsh of things will do. Nothing is simply fined in
the kingdom. Yet day after day, a new invention, a
(37:30):
new billion is made from this debt and the other.
And I think, now we're really on the way. We
went to the moon, we'll go to this, we'll go
to that. None of this in any way changes you.
And as you get older and your thoughts get deeper
and deeper, you realize that the progress of civilization and
(37:52):
the external marsh of things did not in any way
change you, because you're turned on the outside, watching the
gadget another gadget, and all the lovely things that you
and I do enjoy. But you have to turn on
the inside, for the Kingdom of God is within, and
that's where the whole drama takes place. So all things
(38:14):
exist in your own wonderful human imagination, and all objective
reality is solely produced by your wonderful human imagination, and
one day you're going to find the drama taking place
with England is not something that took place thousands of
(38:35):
years ago. It's something that is taking place. If you
read the Lord's Prayer as it's really written, which cannot
be translated into English from the Latin because the Latin
does not possess the words to count. The thought of
the evangelists is written in the imperative passive mood. Thy
(38:57):
will must be being thy kingdom must be being bestored,
thy name must be being halla. It's not something that
was done or to be done. It's something that is
taking place, and we are drawn like a magnet into
(39:19):
that which is always taking place. And then because it's
within us, it unfolds within us, casting us in the
central role. And the central role is the father. And
because his father, there must be a son, and that
son is Davy. So don't forget it, you who have
(39:41):
taken a tapeless night played back, because you may think
I've heard it, or i've heard that, like someone even
that wonderful little story of Jonathan Cigar to say, oh
I've read it, don't say I read it. Put it
aside in your library. And reread it, and reread it
and read. A friend of mine wrote me today, she
(40:03):
isn't here. Many of you know who in the hospital
recently had two discs removed. And she took that book
to the hospital with them, and all the neurosurgeons and
all the other surgeons came in. They couldn't understand why
she didn't have the pain that she should have after
such operation. And she took the third chapter of this
(40:28):
book and be ready almost committed it to memory, and
lived it from wing to wing as Jonathan Seagull became
one with the fight Seagulls, who was the lord of allgalls,
and so he knew exactly through practice how to do
what form he almost broke his neck find to do
(40:50):
now one day, it would be just as easy for
you as it was to my frame. When she saw
how easy it was for me to get in and
out out the lamb skull, which is the symbol of
the skull of God. But that's where we are. We're
all contained within the one rand skull. He's like one
(41:16):
rand dreamer, and we but brain cells in the mind
of the dreamer, dreaming strange dreams, fantastic dreams. One day
we will awake to discover we have never been asleep,
save in our dreams, that we have never died, save
in our dream that we were never born, save in
(41:40):
our dream. And we will awake, and we will be
what was the dreamer who will now be awake? So
read the seventy eighth Psalm. I will open my mouth
in a parable and speak dark, saying from a bow,
saying that our forefathers told us. Now he tells it
(42:03):
that the children who hear it now will tell it
to their children, and their children will tell it to
their children without stop, through all unborn generations. They become
to the end of the seventy eighth Psalm. And the
Lord awoke as one out of sleep, and he called
David and appointed David the shepherd of his people Israel.
(42:31):
He tells you the whole thing was a parable, a
story with a tremendous significance profund meaning. But all these
wonderful works of leading Israel out of Egypt into the
land of Promise, all these mighty acts, were all parallels.
(42:51):
Find the parable of what had happens within you. You
know the parables. When the serpent within you begins to
rise like a fiery serpent, you know, the parable of
lifting up the serpent in the wilderness. That was all
a poor shadowing of that reality that one day must
take place within you. So all of these take place
(43:14):
within you, and you'll give meaning to the shadows. But
he tells you, I will open my mouth in a
terrible and speak dark sayings from of old, saying that
our forefathers stoleness. And then you must tell the next generation,
the next generation, and the next, and so on and
so on. But in the eighties and then the Lord
(43:35):
awoke as one from sleep, one who was hurty with wine.
He drank to excess, and then he woke from that state,
and then he called David from the flock and appointed
him shepherd of his people of Israel. And that's how
(43:58):
it ends seventieth. So
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