August 7, 2025 • 52 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
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Speaker 1 (00:00):
The film of great price.
Speaker 2 (00:04):
This is taken from the thirteen chapter the Gospel of
Matthew for repriven for his expresses.
Speaker 1 (00:15):
It's all about the Kingdom of Heaven. The first of
all are the favorite Kingdom of Heaven.
Speaker 2 (00:23):
It's simply God state in which man rises, where everything
is completely something to be the maginative power.
Speaker 1 (00:33):
He is destined to be an heir. Why do this
power through.
Speaker 2 (00:37):
His good where everything is put under his power? There
is the prop from this thirteenth of Matthew. The Kingdom
of Heaven is like a merchant in search of fine pearls, who,
(01:04):
finding one pearl of great value, wait and sell all
that he had and brought it.
Speaker 1 (01:18):
It is my hope I can bring you to that
purl tonight to me, not value it to the podict.
Speaker 2 (01:25):
Where you're willing to sell all that you have to
buy it. But I will tell you of this pearl.
Speaker 1 (01:33):
For me, if you are willing to.
Speaker 2 (01:35):
Sell all and buy the pearls. But there we now
pro from other passage of the Gospels.
Speaker 3 (01:46):
The elevenn chapter of the Book of.
Speaker 2 (01:49):
Luke twenty first to the twenty third w from land
fully armed God, that's his own palace, his goods are
in peace.
Speaker 1 (02:08):
But very one's fronger than he.
Speaker 2 (02:11):
Assails him and overcomes him.
Speaker 1 (02:16):
He takes from him the armor in.
Speaker 2 (02:20):
Which he trusted, and divides his spoil. The very next life, as.
Speaker 1 (02:31):
Though is an afterthought, there was all the light in
the world. Upon that statement, He who is not with
me is against me.
Speaker 2 (02:43):
There is no benevolent neutrality, none whatsoever. He who is
not with me is my enemy. He is against me.
So we find the one who is can.
Speaker 1 (03:00):
Treaty in control of this kingdom of heavil. I tell
you that being is called in scripture Christ.
Speaker 2 (03:12):
But Christ is defined as the power and the wisdom
of God.
Speaker 1 (03:20):
In the first chapter of the First got Fall to
the Corinthians.
Speaker 2 (03:27):
Christ is the power and thou wisdom of God.
Speaker 1 (03:32):
Don't look for a man.
Speaker 2 (03:35):
A man is only the instrument through which its power
and this wisdom is exercise.
Speaker 1 (03:43):
But Christ himself is the power and though business God, you.
Speaker 2 (03:48):
Want to hire the influence through which this power and
this wisdom is exercise.
Speaker 1 (03:56):
So follow makes the statement from now one in regarding
no one from the human point of view. Even though
we once regarded Christ from the human.
Speaker 2 (04:08):
Point of view, we regarding so no longer you're taking notes.
That's his second len to the Grindians the fifth chapter,
the sixteenth verse. From now on we regarding no one
from the human point of view, even though we once
(04:29):
regarded Christ from the human point of view, be regarding
thus no longer.
Speaker 1 (04:38):
And then he the father of that statement, defines Christ
for us.
Speaker 2 (04:44):
Christ is the power and the wisdom of God.
Speaker 1 (04:50):
Now they are told by Him all things.
Speaker 2 (04:53):
Were made, and without him was not anything.
Speaker 1 (04:58):
Made that was made.
Speaker 3 (05:02):
But nothing.
Speaker 1 (05:05):
And so they invite you now to test Christ in
you again from the letters of Paul, the.
Speaker 2 (05:12):
Fifteen chapter, the fifth past that fact, read it through
to the.
Speaker 1 (05:18):
Seventh first bow approach to the fifth Examine yourselves to
see whether you are holding to the faith just yourselves.
Do you not realize that Jesus Christ is in me?
Speaker 2 (05:39):
And just of course you fail to meet the test.
I hope you will discover that we have not failed.
And then it gives us a worlding. But I speaking
only a power, power and wisdom. The Sami fide in
(05:59):
the all of one call of Christ Jesus, and now
he wants us.
Speaker 1 (06:07):
I hope.
Speaker 2 (06:10):
And I have prayed to God that you do not
use it in the wrong way. Even if you think,
in trying now that I have not used it to
the full of my knowledge. I rather you fear and
feel that I have made a mistake or I have
(06:31):
failed them, that you use it evilly in fying, stating
quite openly, you can misuse power.
Speaker 3 (06:41):
Everyone in the world is using this only pollower.
Speaker 1 (06:44):
They don't know it. So he's trying to bring us.
Speaker 3 (06:48):
To the knowledge of this power and the.
Speaker 1 (06:51):
Wise use of it. It's called it first quoted it.
It's called the pull.
Speaker 2 (06:57):
Of Great Christ. So is this pil So it takes
everything that you own.
Speaker 1 (07:05):
To buy it.
Speaker 3 (07:07):
Now you don't don't liquidate your.
Speaker 2 (07:09):
Stops and bonds, you don't sell your homes, you don't
sell anything in the world.
Speaker 1 (07:16):
But it takes things now believe in other than it
to pay for it.
Speaker 3 (07:23):
You believe in the.
Speaker 1 (07:24):
Pology, You've got to sell it. You believe in numerology,
in Keker, believes.
Speaker 2 (07:32):
In humurology, all these things, no matter what you believe in.
For power to control you, you've got to sell it.
Speaker 1 (07:40):
It takes the belief on all these beliefs, and you've.
Speaker 2 (07:43):
Got to sell them that I'm gonna buy them from you.
But you give them up as you less that there's
no price attacks nobody.
Speaker 1 (07:55):
But you can't hold on through one thing you now believe.
It is a power that the follows your life.
Speaker 2 (08:03):
I'm still holped to buy the pearl of great price.
Speaker 1 (08:10):
You now believe in.
Speaker 2 (08:12):
But it be even the drugs that you take, even
the pres the diet s. If you're a vegetary, anything,
that's the way to God. If you're a meat eating youthing,
that's the way to God. If you are not smart,
none drinking, that's the way to God.
Speaker 3 (08:29):
Or if you are a smoke I'm a drinker, and
that's the way to God.
Speaker 1 (08:33):
There is no way to God Christ, I see. And
the way there is no other way way to what
to then continue this.
Speaker 3 (08:45):
World but a specty to the Father. No one comes unto.
Speaker 1 (08:50):
The Father but by me.
Speaker 2 (08:54):
And here he defines it that he is the devil
in the world, to everything in this world that you
will not I see.
Speaker 1 (09:01):
It takes everything that we whom as the beliefs that we.
Speaker 2 (09:05):
Think our powers to guide our lives, to pay for
that pearl of great price.
Speaker 1 (09:13):
If you think for one moment to give along to
wonderful thing in the great this doesn't work you can't
buy the pearl. And so when I buy the pearl,
I go out and live by it. And there is
no other being to the girl, just this pearl live.
Speaker 3 (09:32):
And this pearl is your own.
Speaker 1 (09:35):
Wonderful human imagination. That's Christ. If I see her in
the audience.
Speaker 2 (09:41):
Delight last Friday night, this sweet lady tells me the story.
Speaker 1 (09:50):
She went into the break up by the usual things
that we buy. We go to a bakery. Lady who
made your daughter didn't look.
Speaker 2 (10:02):
Well, and she will have vascular reasons for her present
appearance in her own mind's eye. When she got home,
she talked to her, as don't he stood before physically,
he didn't sit down, he didn't relax, didn't go into
a france.
Speaker 1 (10:20):
It's broad before her mind's eye. And heard her say
that she felt so well, and she complimented, and she
look she looks so well, and this was the community
between two souls.
Speaker 2 (10:32):
So he looked so well, and she believed in the
reality of her natural act.
Speaker 1 (10:40):
One week later, she.
Speaker 2 (10:41):
Goes back into the same bakery and here is this lady,
same lady.
Speaker 1 (10:46):
What's radiant? So radiant it planted a response.
Speaker 2 (10:51):
From this one, And she said, but you look so well,
what has happened?
Speaker 1 (10:57):
Well, she said, this past week I inherited someone. I
pay all of my bills.
Speaker 2 (11:04):
I paint everything that I found in this world, and
so I have no debts that I have money. Now,
this lady is totally unaware of the gifts you received
from the lady who was present her life. Totally unaware
of it. And listen to these words, and try to
(11:26):
put any other interpretation upon him in the world, and
then tell me if you can. This is one the
thirty fifth chapter of the Book of Matthew.
Speaker 3 (11:38):
In as much as you did it.
Speaker 2 (11:42):
To one of the least of these, my verly, you
did it unto me.
Speaker 1 (11:51):
You brought me the consent of any being in this
world to hear good news for them. You don't have
to say do you want me to hear it? Do
you want praise? If you ask the little events, should
I give the news?
Speaker 2 (12:06):
For you're only asking the Indian than that it works
their praise or in some way give you something. You
don't ask anyone for their permission to hear the news.
But in as much as you have heard it, as
you've done it through one of the least of these, my.
Speaker 1 (12:28):
Brethren, you give it unto me, and when you did
not do it, you did not do it unto me.
And the pavery moment of time is the opportunity to
do it unto Christ.
Speaker 2 (12:44):
Thesis, Christ Jesus, be your own wonderful human eragulation.
Speaker 1 (12:48):
And to seem in me and not that in your
unwonderful matulation as.
Speaker 3 (12:55):
She did, is to keep the rules open. And there
are more and.
Speaker 2 (13:01):
Must fights upon the body of fine Jesus, for the
only Christ Jesus is in you, as your only wonderful
human insity. Christ in you is the polo. Can trust yourself.
Speaker 1 (13:18):
And see what a wonderful.
Speaker 2 (13:22):
Patient test yourself. I'm gonna test myself. Oh this is
how you test yourself.
Speaker 1 (13:30):
I tell you to.
Speaker 2 (13:30):
Did you imagine, as this lady did, that someone stands
before you in badly formed or cannot be seen with
your model lie? Actually, you imagine there are sandy before you,
and you carry on the conversation with pain from the
premise of your faulty desire for them, and then you
(13:53):
feel them that you're feeling good about, solidly present, and
you believe in the reality of that.
Speaker 1 (13:59):
And it's done, and how it happens you need not
be concerned. It has its own matter of externalizing itself
within their world.
Speaker 2 (14:14):
What you need to do is do it the soulness
in the first chapter of the Book of James. But
if received with meekness, speaking thanding word, the word is
called price.
Speaker 1 (14:28):
Jesus the power and the wisdom of God.
Speaker 2 (14:32):
But he do usself the world, and not merely hear
us deceiving yourselves. So when he tells me to be
the deal of the world, the world thinks it needs
to go out and make some physical effort.
Speaker 1 (14:47):
Now James is not telling me to substitute works for faith.
Speaker 2 (14:55):
Works on the difference as to rather the faith I
profess is a live or dead, is alive, and is alive,
I will activate it, give it's not alive, or then
I will accupy it. I am a yet the pearl
(15:15):
of great price. When I buy the purl of Dame Price, there.
Speaker 1 (15:21):
Is not to like it myself all in this will
by it. I sell well believes in.
Speaker 2 (15:29):
Powers and my own wonderful human imagination. And everyone because
he has a vagulation, and everyone can imagine, and everyone
can conveieve in the reality of his imaginal act, he
is free sets a man.
Speaker 1 (15:46):
Free we are Jove.
Speaker 2 (15:49):
You believe my words and abide in my words.
Speaker 1 (15:55):
The thing.
Speaker 2 (15:57):
You know the truth, and the truth will set you free.
Or how does he will find the truth?
Speaker 1 (16:05):
That I am the truth? I said?
Speaker 2 (16:09):
If you know my words, you know the truth, and
I am the truth. If you abide in this, then
you'll defect free me that if I simply imagine that
I am the man that I would love to be,
it's well that I need you to just a try
imagine that you are already the man that you would
(16:31):
like to be, the woman you like to be.
Speaker 1 (16:34):
Your praise all what those strangers are, and you will
like them to be just to match the trial.
Speaker 2 (16:40):
Puts yourself and see and you trust yourself and it happens.
Speaker 1 (16:47):
Well, then can you turn back to the.
Speaker 2 (16:50):
Belief in any power outside of Christ Jesus.
Speaker 1 (16:55):
It's finding who is?
Speaker 2 (16:56):
And I tell you Christ Jesus is your own wonderful
humor and imagination.
Speaker 1 (17:02):
Christ in you must resurrect. And so you'll start to
exercise believing in it. Believe in the Lord I fus
and be saved. And so I begin to believe in him.
But all I trusted him. It doesn't matter.
Speaker 2 (17:19):
Wris part in life behind the late ball makes no difference.
Speaker 1 (17:23):
I start believing in.
Speaker 2 (17:25):
Him and only in trist Jesus, and I take off
from there, giving thy entire life to him, just as
though they were a us.
Speaker 1 (17:35):
Just five Jesus and I have found him is my own.
Speaker 2 (17:38):
Wonderful human imagination. When I believe in him to that
extinct things happen.
Speaker 1 (17:46):
Now, she trus me the.
Speaker 3 (17:47):
Same, lady.
Speaker 1 (17:48):
That's why nameless life the pearl out great price. She
had a dream.
Speaker 2 (17:57):
Here was a mud mud in mine, and add it
whirled and bled, and.
Speaker 3 (18:03):
The world before her mind's eye.
Speaker 1 (18:05):
In her dream she noticed a small, perfectly beautiful, perfect fell.
Speaker 2 (18:13):
And she picked it up and held this perfect girl
wasn't bad, but it was a perfect gel in her hand.
Speaker 1 (18:21):
And then she won.
Speaker 2 (18:24):
Now this pearl he found in the series of experiences
that she conducted for why he came east. Came from
the East to the west with instructions that did he
couldn't find the job in the immediate present.
Speaker 1 (18:42):
He had to return to the east. And so she
simply on.
Speaker 2 (18:47):
A Friday night, suthing not physically but in her mind's eye,
as though EASTI people her physically, and congratulated him on
the job, just as though it worked a true physical
contact on Monday, revive of the jobs, and that what
(19:08):
did not have to return to the east coast of
Here is a young lady. I call her young Lady
genty Morgler early treenties. I looked at her through my eyes,
all things being relative. She has treated the babies, but
I wouldn't think he's more than her early twenties. Might
(19:30):
be surprised that she passed beyond the middle of fendis
looking at her.
Speaker 1 (19:35):
What italy of a Catholic family.
Speaker 2 (19:39):
Catholic faith brought to this meeting of ours by her
mother in law and adopted best concept of Christ Jesus.
Speaker 1 (19:52):
Our family disprayers.
Speaker 2 (19:53):
Because they think unless you have their concept of price Jesus,
there is no angrance in through the Kingue of Heaven
as they understand it.
Speaker 1 (20:03):
I tell her she to fail into it.
Speaker 2 (20:07):
She's backs his eyes and it don't make faces in
the world.
Speaker 1 (20:12):
He close the pearls the test at every moment of time.
Speaker 2 (20:16):
But you can't buy it unless you pay the price,
and the price it takes.
Speaker 1 (20:22):
Everything that you help to buy it.
Speaker 2 (20:25):
Listen to the words The Kingdom of Owen's life A
merchant being such a fine pearls who finding one girl
of great value and sew everything that he had, and boy,
(20:50):
not a few things the other person.
Speaker 1 (20:53):
Is saving after all, I know that's already enjoy think
it does.
Speaker 2 (20:58):
Keep me in a state of sleep, and Mother Poppy
gives me awake. And I know that an extram our
TV tell pon and so to.
Speaker 1 (21:08):
Me and I'll take none.
Speaker 2 (21:10):
But maybe I should take Buka because it's good for
my breadth and not of our TV.
Speaker 1 (21:15):
And a thousand things in the world people have concerning
what they should do. He've been leaves in a power
outside of Christ Jesus.
Speaker 2 (21:25):
You give up as you'll give it up and all
out to him and up to him. Then you both
the pearl I'm gain you exercises the greatest value in
the world, and that's Christ Jesus.
Speaker 4 (21:42):
So here what she has tonight? I think she has
the pearl of great prize. I don't be you tonight,
would I accept it?
Speaker 2 (21:54):
You know not everyone who finds Christ Jesus starting.
Speaker 1 (22:02):
They were brought to him by one who found him.
Speaker 2 (22:05):
In the Gospel, for found him and then he got
his ring.
Speaker 1 (22:11):
Nathaniel the Canul wasn't seeking him. The value was waiting
for things to happen, for he knew the scripture backwards Daniel,
for that the Messiah had a player, he said once.
Speaker 2 (22:27):
And any couldn't thing come out of Matlis, and Jesus
got of him and is to real life. Indeed in
whom there is no guy he knew in scripture. Peter
wasn't seeking him. His brother Andrew found him.
Speaker 1 (22:46):
And Andrew went and called his brother.
Speaker 3 (22:48):
Peter, that we have found him, who knows all spoke and.
Speaker 1 (22:52):
All the prophet spoke. So they were not looking for him,
but we have.
Speaker 2 (22:57):
Found it because someone found him. If it was so
interested in what they're found, they wanted to share it
with girls that they're loved, or if.
Speaker 3 (23:05):
He has all the big frame of these, we can't
keep it.
Speaker 1 (23:08):
To ourselves, beget to share it. And so maybe this
night an toler's trader will be here.
Speaker 2 (23:15):
Who is really not a reading the change the concept
of price thesis. They aren't seeking another concept having a dog,
And maybe you will be.
Speaker 1 (23:27):
Interested enough to test what.
Speaker 2 (23:28):
I'm talking about and see if this is not price
thenis or listen to it.
Speaker 1 (23:34):
By him, all things are made, and.
Speaker 2 (23:37):
Without him there was not anything made that was made
well now here our lady rather the bean something.
Speaker 1 (23:46):
That she had imagined without devising a means by which
it would happened. She's impre imagine it. Didn't she make it?
Speaker 2 (23:57):
She said, you made it without the confrant of the
one for whom she made it. Whe she made it,
and all things are this behim. She didn't say to herself,
how can I make it? I only imagine it before.
He must be imagination, and this being in action must
be imagining.
Speaker 1 (24:16):
There it is. So he found me. He tried us
again and it worked. And so one fires at a perfect time,
a tell time, one hundred times and it works. I
say this to some one in the world, and they
will even try it.
Speaker 3 (24:33):
Well, you know, in science, to demand proof.
Speaker 2 (24:39):
Before you're willing to make the experiment is nonsense. His
own include the experiment, and it's working out in performance
that proof can be received by us. So to the main,
prove before I make experiment of stupids.
Speaker 3 (24:55):
So I say to the world.
Speaker 2 (24:58):
If there is evidence for a thing, and what the
world thinks about it or even wishes for it is nothing,
to the point it's never been whatso love him, But
the world thinks about this if I can prove an
in performance, I say to you, take a praying who
is now unemployed, and bring him before your mind's eye
(25:21):
as the lady did.
Speaker 1 (25:23):
I'm seeing now gain prelly employed. He need not be
clsic depressed. In fact, he is not peysically present, but
you treat him as though he were, and put your
mental hands upon him and give him the silidity.
Speaker 3 (25:36):
That it would be would be there were it true.
Speaker 2 (25:39):
And then carrying on a mental conversation with him from
the promise that it is true, and hearing him tell
you that he's game prey employed, and then he loves
what he's doing. If it's opportunities, it's growthing what he's doing,
and do nothing outside of that, for it's her words
of froll and serving Christ.
Speaker 1 (26:00):
But it's the power and prove of God.
Speaker 2 (26:04):
It's the only fla polties wisdom to wisdom of God.
It is the wisdom of God.
Speaker 1 (26:12):
It knows how to navigate the whole mass roll and
move it. To bring that one.
Speaker 2 (26:17):
Into a gamely employed state, you need to believe in
Christ Jesus, and that is the pearl of great price.
Speaker 1 (26:30):
No power in the world can stop it. But it
needs is acceptions on the part of us.
Speaker 3 (26:40):
He is a strong man, and.
Speaker 2 (26:43):
He's fully armed, and he his own goddess, his good
sparing peace. But the white one strongly he as sails.
Speaker 1 (26:56):
Him and overcomes him.
Speaker 2 (27:00):
He strong him the amor in which he believed, and
then disposes of the spoil, the guide, the spoil.
Speaker 1 (27:13):
Now that's wonderful statement. He who is not with me
is against me. He who does not gather with me scatters.
It's so irrelevant to that theme.
Speaker 2 (27:26):
That he's seen it, and it shall all light of
the world. Upon that stammer, some comes into man's mind.
It's Christ Jesus, and you don't need a social standing.
But then to background, intellectual black brown, I mean these
(27:47):
frowns to feel secure in the world.
Speaker 1 (27:52):
You found them, and this is the one that people
become the powers of the world. If you are out
with him, then you are against it. You wouldn't think
that in.
Speaker 3 (28:04):
This world today we held countries that are called.
Speaker 1 (28:08):
Neutrous countries were liable it nutralness. Not in scripture. You're
either whipy or you against me.
Speaker 3 (28:16):
You're either whippy or you're my enemy.
Speaker 2 (28:19):
Can imagine that I am other fine fine of his
enemy can't be youthful.
Speaker 3 (28:27):
I ether believe in it or they don't believe in it.
Speaker 2 (28:32):
Under the nine hundred million Christians in the world are
many ready to believe in the truth rises.
Speaker 1 (28:39):
They believe in.
Speaker 3 (28:40):
Lighting a candle, they believe in.
Speaker 2 (28:44):
Gene attraction, and all the different things in the world.
I wouldn't criticize any of the feel until they find
the truth crist.
Speaker 1 (28:56):
When they find the truth Rise, then don't you meet him.
Speaker 2 (29:00):
Matter whether you eat meat or don't eat me, whether
you drink or don't drink, or your smoke or don't stow,
or you don't think these things, that makes nothing but
to ever to do with the true price, or you
do not give power to anything outside of price. And
Christ is your own wonderful, humant imagination.
Speaker 1 (29:20):
That's fine.
Speaker 2 (29:23):
When you go before anyone, don't even pick fast to
what you will say. Just imagine the end. And I
think denungs his job when based upon the game you
are three determined to that live this way in the world, trusting.
Speaker 1 (29:43):
One hundred percent in the trial of great price.
Speaker 3 (29:49):
May I shall you April not failure.
Speaker 2 (29:52):
But you can't matter by it. You can't hold back
one little reserved thing. I am speaking from experience, not
knowing that it was my own imagination that predicted natively
through the medium of the cards and the medium of
the stars. I held back a little reserved note in
(30:15):
my mind's eyes.
Speaker 1 (30:17):
When I found fight, I was still held in my
mind's eye my own horoscope. I could quickly arrange its progression.
I would know the day unjustify fat.
Speaker 2 (30:37):
So the rule of my second house in contact with
the rule of my six can get the job.
Speaker 1 (30:44):
No money to it, but it's all I have. All
in my mind's eyes. I had to completely give it up,
and so can my horse. But in my mind's eye
it doesn't exist. I had to completely destroy it. As
a power indicted me.
Speaker 2 (31:01):
I never lived because I successfully for toll evenings for
unnumbered people in New York City.
Speaker 1 (31:11):
I mused.
Speaker 2 (31:11):
The entire metropolitan crowds, entire metropolitan opera there came to me,
and I so believed in what I did.
Speaker 1 (31:23):
I predicted with conviction.
Speaker 3 (31:26):
It worked and there was not so of it.
Speaker 1 (31:30):
And then I had to come with experience one day
to show me if it sounded. My own intense belief
in these.
Speaker 2 (31:39):
Little symbols that made them win, and I came into
my friends form that I taught her how to read joles,
how to set them up.
Speaker 1 (31:49):
Named this carpenter, I'm a carpenter, and I taught her.
Speaker 2 (31:53):
And then, having retired from a teaching profession in Scranton, Pennsylvania,
she had a.
Speaker 1 (32:01):
Smile pension on the rail railroad where her husband worked.
PA A smile pens in the tone her O my job.
So she eat calculating beout.
Speaker 2 (32:11):
He could all break it in the nice way by
telling and reading charts, and I tod them.
Speaker 1 (32:16):
I told do it. When I came to a face
onoundation in the hotel, no one was in tears. I
could watch for normal.
Speaker 2 (32:27):
But you got a man call me up and was
recommended by a friend of mine, and he was very
eager to see me right away in this fantastic devon.
Speaker 1 (32:37):
So over the phone before he arrived.
Speaker 2 (32:39):
He gave me his birthday, his hour, thadday about it,
and so I erected the chart. When he came, I
told him I'm so convinced I was good fortune forming
his break today.
Speaker 1 (32:54):
But I can go to the book of it, he said,
he missus Cartenter, it you're telling me the truth. I
will give you up hundred dollars, and she said, so confidently,
will give it to me now because it has to
work today.
Speaker 2 (33:09):
And she gave me all the reasons that I knew,
like talking to her, how did have to work today?
Because of this principing moved over these certain aspects of
the job.
Speaker 1 (33:21):
He said, no, if it works to you and get
it today, why I have not give it to you now?
I wrong with that, but he said, I wrote, I've
made up this.
Speaker 2 (33:31):
Chart from a brown volume of the Pomeridies. I was
sitting at the open village shop, and so I turned away.
Speaker 1 (33:41):
I was diverted, and when I went back, I didn't
realize a wing had blown over the pages. And I
erected a chart of a man who.
Speaker 3 (33:50):
Was born ten years before this man, because there was
even born.
Speaker 1 (33:56):
I progressed my chap from this homoscope made up years
before this man. I said, Norma, did you believe it?
Bring you? Spoke to him? He certainly I did. I said, Jarny,
just completely. It's done. Was in her a spit of room.
(34:16):
That night, around eight ry a Western Union boy came
upstairs and delivered a check, a Western Union check for
one hundred dollars, and the chart was real on a
hand who aren't going He was round ten years to
(34:41):
this chart of a man that Norvel cannot sell that
because he feels they all believed in me. She cannot
buy the pral of great price.
Speaker 2 (34:54):
Because she feels her only security is to get a
little small set.
Speaker 3 (34:59):
From the railroad in Pennsylvania.
Speaker 1 (35:02):
And her small chide from the.
Speaker 2 (35:05):
Schoolhouse in strength of friend in Pennsylvania and eat it
out with this.
Speaker 3 (35:11):
So she cannot give up and buy the pearl.
Speaker 2 (35:16):
You've got to give up believe in English world enough
power outside of Christ to buy Christ. There is nothing
but Jesus Christ. You either believe in them or you
don't believe him. And taking over reservation for each day
and reign. So you got back to belief in styles
(35:37):
that I'm compressing. Having gone so successfully over the years,
I still carried in my mental manager, my child, and
so you sleep it always just the pyophania. And as
Blake said, self justification is the post of Camels.
Speaker 1 (36:04):
I didn't know it. Everyone is justifying himself.
Speaker 2 (36:09):
But what he does, if it's a failure, he justifies
it because you are the reasons of the world.
Speaker 1 (36:15):
But prof is not a place outside of birth, is
right there, So we are in the justifying.
Speaker 3 (36:21):
Failure, which I couldn't do it because.
Speaker 1 (36:23):
Look at my venus. I'm gonna as soon as being
a pre beyond the point where.
Speaker 3 (36:28):
It he apears with it.
Speaker 1 (36:29):
But I felt them murky, and so there I I go.
I wait, in spite of pars and movie, something happens,
oh by id and I see this and the us
all alone, and then goes back and reflects, and then
again justify us. No, he went, and so he said,
(36:49):
and brought it, and he got it. Not a few things.
Speaker 2 (36:54):
You can't just buy it with a few of the
things that you will disclose of that use it wisely unsuccessfully.
Speaker 1 (37:03):
But you don't really possess him that well unless you
buy him. And you can only buy him when you
sow every thing that you have and buy.
Speaker 2 (37:14):
Them, and so that it's all out for nothing. So
he who is not with Meeus against me. I know
it's the difficult thing, but is it worth by having.
Speaker 1 (37:28):
When you consider by having christ Esus, you are rising
into a world of an entirely new order. But everything
is something to your unagitive power. You're not here at all.
Speaker 3 (37:41):
You're moving with the world.
Speaker 2 (37:43):
Of death into the world of life when you find
them and making one with you. So you take it,
and they left me tonight in a quick summary with
technal walk in one minute to.
Speaker 1 (38:01):
Do it two minutes the most. You take this path,
and what's gonna happen to you? Crucifixion is over, for
as you aren't really be crucified. I have been crucified
(38:21):
with Christ. Is not I who lives with Christ, who
lives in me life? I now live in the fresh
I live by the faith of the Son of God,
who loved me and gave himself. There is relations second chapter.
Then you press the sixth of Romans.
Speaker 2 (38:45):
If we have been united with Christ in the death
like his, we shall certainly be united with him in
the resurrection like his.
Speaker 1 (38:57):
Listen to the cases.
Speaker 2 (39:00):
If we have been united with Christ in a death
like his, that's first change of things. We shall certainly
be united with Him in a resurrector like this.
Speaker 1 (39:13):
That's true.
Speaker 2 (39:16):
Tell mea gerald, though there was one was leaving the people.
I'm teaching that the resurrection is over, and beast.
Speaker 1 (39:26):
Resurrection is not. It's to be.
Speaker 2 (39:28):
It is taking place one after the other. So believe me,
who's the fiction, Impress?
Speaker 1 (39:34):
That's over? The second stage in the unbolding drama is resurrection.
Speaker 2 (39:42):
Second stage when man awakes in a grave to find
that he was all alone.
Speaker 1 (39:49):
Did or he wouldn't awaken the grade. It don't put
anyone in the tune as he did. So you're awake
in the tub of your stril to find that it
wasn't what your fine. It was.
Speaker 2 (40:00):
The tomb I'm bringing at that very moment that you
discover in the act of resurrecting. It now is converted
from a tool into a woman and comes to person.
So it's from the direction resurrection, or from about he
gorely stated. Then comes the first stage.
Speaker 3 (40:25):
The first relief is when.
Speaker 2 (40:27):
The titles of titles is conferred upon the one who
is brown, from about from the first upon the risen
twice in the experience of man, is the divine title father.
Speaker 1 (40:45):
And now he can cause the word father of the son.
And so the son, God's only begotten son calls you father.
And then the title is conferred.
Speaker 3 (40:58):
Abundance and your father.
Speaker 1 (41:01):
One of God, because he is God's son.
Speaker 3 (41:04):
And he called you father, and you know it.
Speaker 1 (41:07):
And then comes the next stage.
Speaker 2 (41:11):
The final stage, and the temple, and it's wonderful curtain
that separated man from God is storn from top to bottom,
so that now you have got access to the being
that you were, a power, a being that is God.
Speaker 1 (41:33):
No into midory between yourself and God, the strength to
the being that you really are, which being is God.
Speaker 3 (41:43):
So these are the five for status.
Speaker 2 (41:48):
All the others told about him will happen in their
own wonderful way, regardless of the ponety in which they happen.
But this series that I just gave it to him,
this is the secret. There are three will surprise, and all.
Speaker 1 (42:06):
Willoughby eventually indivision. He was arrested, and then after.
Speaker 2 (42:10):
The resurrection the pamaspiritual breath where he is boring too an.
Speaker 1 (42:15):
Entirely different spare, and then on him is conferred in
that spare the divine title of follow And it takes
God's only son who confer the title of the son
comes and calls.
Speaker 3 (42:28):
You are an eye, my Lord, my father in the
fulfillment of scripture.
Speaker 1 (42:34):
In fulfillment of the eighty nine sons.
Speaker 2 (42:39):
And then comes the file one, when the curtain of
the temple is torn from top to bottom and everything
is sprits, all the rocks, sticks, and all the earth takes.
Speaker 1 (42:53):
And then you.
Speaker 2 (42:55):
Rise, as you're told. You must rise in this form
that cannot be described as called in the scriptures the
yellow limbs a celestial being, and the toast close.
Speaker 1 (43:11):
As they can come to describe. In the yellow in
is a fiery serpent that exactly what you are and
feel and see when you rise.
Speaker 2 (43:23):
Human, yes, but for all the identity of personality, a
radical discontinuity of form.
Speaker 1 (43:34):
There you rise, and the whole world fix it, all
the endians.
Speaker 2 (43:39):
The whole drama takes place in the individual. You do
not rise from the body. You rise in the body.
Speaker 1 (43:51):
Do not awaken from the body. You awaken in the body.
The whole thing takes place within the individual. Right you
believe me? And if you didn't know, this was the
purl of great price, and I.
Speaker 3 (44:06):
Brought it to you this night. I hope you'll die it.
Speaker 2 (44:11):
But like all the great things, description comes by wine,
by months, without wine, without price.
Speaker 3 (44:18):
The only price you pay for it, not dollars and cents.
Speaker 2 (44:21):
You give up your deleat em powers outside of vice
detis on christ Esis is your own vultable human imagination.
Speaker 1 (44:33):
Of other any questions? Did I say that? Now? My
dear h no, no, no, shin is made that you
(44:56):
were a big w and there's three point a three prowns.
It's like Neptun staff. You know that three prown of Neptune.
You made it that way. The symbol of a shin
is a tooth that consumes that the bowers.
Speaker 2 (45:13):
As also call a flame of fire a fire consumes
while she is in the name of Jesus.
Speaker 1 (45:20):
The first three lovers of Jesus are the first three
in the name of Jehovah.
Speaker 2 (45:24):
Which is the yard gave above. Then you put a shin,
and then you put an iron. Because Jehovah, everything is,
nothing passes away. But to be a savior, one would
have to be about to change. If you could not
be changed for what you are, you could not be saved.
So the Savior, when Jehovah comes the Savior, a shein
(45:45):
is in his name. Then he could check transform to
the lady.
Speaker 1 (45:49):
She took the sma use it in her power.
Speaker 2 (45:51):
When she saw a depressed lady who had been a
people herding she didn't know what was wrong.
Speaker 1 (45:57):
He was standing on our feet all day long. Didn't
ask her of it's wrong.
Speaker 2 (46:01):
You just saw a lady in need of troubt, and
in her mind's eye he's the saw radiant and start happy.
Speaker 1 (46:08):
One lady, she could confess in that interval she got
some money and get out of a note where she
heard of it. And there are all deables. If she
didn't have the shin in her name, bring that woman,
that one would be icy idiots. But a stave you
must have.
Speaker 2 (46:23):
The shoes are pretty in a big dupre well of
that would not be significant in that sense. No, No,
let's figure the Trilothy. But I say all churchy anity,
and you see that of the Christ of all tricky
anthy But it's not in the Bible. What our churches
through the eighties have developed them as fantastic traditions which
(46:46):
they keep alive.
Speaker 3 (46:48):
They both try to protect the tradition.
Speaker 1 (46:51):
But that's not that's not scripture. But sin is in
the name of Jesus at the past, in the name
of your shore, which is Joshua, which is the same
thing as Jesus. Because the last one iron in the
name is an eye.
Speaker 2 (47:06):
Path letter, the sixteenth glen of the alphabet, which has
the gradual of eye and the numerical value of the seventies.
Speaker 1 (47:18):
So he sends seventy in the world to reave.
Speaker 2 (47:23):
Do this word, not seventy people, but that's spy to
see it seventy times seven.
Speaker 1 (47:31):
To see it so clearly that you see it, and
none of powerless world can move you from it. I
saw it, I'm still seeing it.
Speaker 2 (47:38):
I will continue to see it until that which I
am seen, and I am seeing and will continue to
see to externalize.
Speaker 1 (47:46):
Don't worry me. I believe in the reality of the imagined.
Lad When the day will.
Speaker 2 (47:52):
Come, you will see it as something objected to your
mortal eye and.
Speaker 1 (47:56):
Be so vivided your mind's eye. You're objected, but the
shame is afraid.
Speaker 2 (48:06):
It's a truth that consumes and consumes, and cry not
consume in my own mind's eye, And the lovely things
I see in another.
Speaker 1 (48:16):
I couldn't help them, And my ability to complete me
forget all I solven to be. I'm put in its
place where I want them to be. Allows me to
say them to be a savior. And Jesus is Savior,
and Jesus.
Speaker 2 (48:35):
Christ is the one who actually has lifted up with
himself the power and the wisdom of God, which is Christ.
Speaker 1 (48:47):
And the day is coming, and everyone will move into
this world.
Speaker 2 (48:50):
Completely subject to our imaginative power, and all of us
will recognize each other, though the bodies will be friends
by You can't you can't describe the body.
Speaker 1 (49:03):
You can't complete me about the organization of sex. I
don't need for sex, and we understand sex, or we
create without bodies of this nature.
Speaker 2 (49:15):
And yet we have a body. As far about the
body and soul or what you sew is not the
body which will be. But God gives it a body.
Speaker 1 (49:27):
As he is chosen, and so the body will be
as different.
Speaker 2 (49:35):
From this as the butt apply from the caterpillar, something
attuned to an entirely difficuel.
Speaker 1 (49:49):
And you have numerous I've seen it. Hm. So they
came one with him. Someone said to me, never come,
will you dare? Say? The input of power.
Speaker 2 (50:07):
In the punt of wisdom can we conceive as personal?
Yet the chapter Romans will be not told. The whole
creation waits eagering for the revealing of the sons of God.
God is this power, that input of creative power? And
(50:29):
yet he has sons and ill be not personal. If
he's waiting eagerly for the revealing of his sons, then.
Speaker 1 (50:37):
Is he not for a person. I don't have to
rationalize that. I have seen him, and God is a
person and the input of power. How can you personify
you and caluse it a person. I have seen him
and this man. Input of power is man, input of
(51:02):
wisdom is man.
Speaker 2 (51:03):
I've seen them, persons of input of love and input
of louve is the so entrange little thing.
Speaker 1 (51:12):
It's man and this infinite low see of the problems
of input of mightiness. And he talked to me, poted me,
commanded me, and sent me on my way. Man, So
don't say to me.
Speaker 2 (51:32):
The best thing I in speaking of God. He speaks
of the exulted God. How can he be this exalted God?
Speaker 1 (51:41):
Be conceive? That's personal?
Speaker 3 (51:43):
But I tell you that he is.
Speaker 1 (51:47):
I don't want to say to me. Tell me once
your Christ once a man? What can you say to that?
When you heard it this night? What to say? Was
he is the heaven? Demand I saw the power of man,
(52:13):
and Christ.
Speaker 2 (52:13):
Is the achisdom of God. And I saw infunt of
power and informism as man.
Speaker 1 (52:20):
So Christ is the heaven. Demn.
Speaker 2 (52:23):
Let's be total of fifteenth f Corincians, just as be informed.
The image of a man of dust so shall be
bare the image of the Man of Heaven.
The film of great price.
Speaker 2 (00:04):
This is taken from the thirteen chapter the Gospel of
Matthew for repriven for his expresses.
Speaker 1 (00:15):
It's all about the Kingdom of Heaven. The first of
all are the favorite Kingdom of Heaven.
Speaker 2 (00:23):
It's simply God state in which man rises, where everything
is completely something to be the maginative power.
Speaker 1 (00:33):
He is destined to be an heir. Why do this
power through.
Speaker 2 (00:37):
His good where everything is put under his power? There
is the prop from this thirteenth of Matthew. The Kingdom
of Heaven is like a merchant in search of fine pearls, who,
(01:04):
finding one pearl of great value, wait and sell all
that he had and brought it.
Speaker 1 (01:18):
It is my hope I can bring you to that
purl tonight to me, not value it to the podict.
Speaker 2 (01:25):
Where you're willing to sell all that you have to
buy it. But I will tell you of this pearl.
Speaker 1 (01:33):
For me, if you are willing to.
Speaker 2 (01:35):
Sell all and buy the pearls. But there we now
pro from other passage of the Gospels.
Speaker 3 (01:46):
The elevenn chapter of the Book of.
Speaker 2 (01:49):
Luke twenty first to the twenty third w from land
fully armed God, that's his own palace, his goods are
in peace.
Speaker 1 (02:08):
But very one's fronger than he.
Speaker 2 (02:11):
Assails him and overcomes him.
Speaker 1 (02:16):
He takes from him the armor in.
Speaker 2 (02:20):
Which he trusted, and divides his spoil. The very next life, as.
Speaker 1 (02:31):
Though is an afterthought, there was all the light in
the world. Upon that statement, He who is not with
me is against me.
Speaker 2 (02:43):
There is no benevolent neutrality, none whatsoever. He who is
not with me is my enemy. He is against me.
So we find the one who is can.
Speaker 1 (03:00):
Treaty in control of this kingdom of heavil. I tell
you that being is called in scripture Christ.
Speaker 2 (03:12):
But Christ is defined as the power and the wisdom
of God.
Speaker 1 (03:20):
In the first chapter of the First got Fall to
the Corinthians.
Speaker 2 (03:27):
Christ is the power and thou wisdom of God.
Speaker 1 (03:32):
Don't look for a man.
Speaker 2 (03:35):
A man is only the instrument through which its power
and this wisdom is exercise.
Speaker 1 (03:43):
But Christ himself is the power and though business God, you.
Speaker 2 (03:48):
Want to hire the influence through which this power and
this wisdom is exercise.
Speaker 1 (03:56):
So follow makes the statement from now one in regarding
no one from the human point of view. Even though
we once regarded Christ from the human.
Speaker 2 (04:08):
Point of view, we regarding so no longer you're taking notes.
That's his second len to the Grindians the fifth chapter,
the sixteenth verse. From now on we regarding no one
from the human point of view, even though we once
(04:29):
regarded Christ from the human point of view, be regarding
thus no longer.
Speaker 1 (04:38):
And then he the father of that statement, defines Christ
for us.
Speaker 2 (04:44):
Christ is the power and the wisdom of God.
Speaker 1 (04:50):
Now they are told by Him all things.
Speaker 2 (04:53):
Were made, and without him was not anything.
Speaker 1 (04:58):
Made that was made.
Speaker 3 (05:02):
But nothing.
Speaker 1 (05:05):
And so they invite you now to test Christ in
you again from the letters of Paul, the.
Speaker 2 (05:12):
Fifteen chapter, the fifth past that fact, read it through
to the.
Speaker 1 (05:18):
Seventh first bow approach to the fifth Examine yourselves to
see whether you are holding to the faith just yourselves.
Do you not realize that Jesus Christ is in me?
Speaker 2 (05:39):
And just of course you fail to meet the test.
I hope you will discover that we have not failed.
And then it gives us a worlding. But I speaking
only a power, power and wisdom. The Sami fide in
(05:59):
the all of one call of Christ Jesus, and now
he wants us.
Speaker 1 (06:07):
I hope.
Speaker 2 (06:10):
And I have prayed to God that you do not
use it in the wrong way. Even if you think,
in trying now that I have not used it to
the full of my knowledge. I rather you fear and
feel that I have made a mistake or I have
(06:31):
failed them, that you use it evilly in fying, stating
quite openly, you can misuse power.
Speaker 3 (06:41):
Everyone in the world is using this only pollower.
Speaker 1 (06:44):
They don't know it. So he's trying to bring us.
Speaker 3 (06:48):
To the knowledge of this power and the.
Speaker 1 (06:51):
Wise use of it. It's called it first quoted it.
It's called the pull.
Speaker 2 (06:57):
Of Great Christ. So is this pil So it takes
everything that you own.
Speaker 1 (07:05):
To buy it.
Speaker 3 (07:07):
Now you don't don't liquidate your.
Speaker 2 (07:09):
Stops and bonds, you don't sell your homes, you don't
sell anything in the world.
Speaker 1 (07:16):
But it takes things now believe in other than it
to pay for it.
Speaker 3 (07:23):
You believe in the.
Speaker 1 (07:24):
Pology, You've got to sell it. You believe in numerology,
in Keker, believes.
Speaker 2 (07:32):
In humurology, all these things, no matter what you believe in.
For power to control you, you've got to sell it.
Speaker 1 (07:40):
It takes the belief on all these beliefs, and you've.
Speaker 2 (07:43):
Got to sell them that I'm gonna buy them from you.
But you give them up as you less that there's
no price attacks nobody.
Speaker 1 (07:55):
But you can't hold on through one thing you now believe.
It is a power that the follows your life.
Speaker 2 (08:03):
I'm still holped to buy the pearl of great price.
Speaker 1 (08:10):
You now believe in.
Speaker 2 (08:12):
But it be even the drugs that you take, even
the pres the diet s. If you're a vegetary, anything,
that's the way to God. If you're a meat eating youthing,
that's the way to God. If you are not smart,
none drinking, that's the way to God.
Speaker 3 (08:29):
Or if you are a smoke I'm a drinker, and
that's the way to God.
Speaker 1 (08:33):
There is no way to God Christ, I see. And
the way there is no other way way to what
to then continue this.
Speaker 3 (08:45):
World but a specty to the Father. No one comes unto.
Speaker 1 (08:50):
The Father but by me.
Speaker 2 (08:54):
And here he defines it that he is the devil
in the world, to everything in this world that you
will not I see.
Speaker 1 (09:01):
It takes everything that we whom as the beliefs that we.
Speaker 2 (09:05):
Think our powers to guide our lives, to pay for
that pearl of great price.
Speaker 1 (09:13):
If you think for one moment to give along to
wonderful thing in the great this doesn't work you can't
buy the pearl. And so when I buy the pearl,
I go out and live by it. And there is
no other being to the girl, just this pearl live.
Speaker 3 (09:32):
And this pearl is your own.
Speaker 1 (09:35):
Wonderful human imagination. That's Christ. If I see her in
the audience.
Speaker 2 (09:41):
Delight last Friday night, this sweet lady tells me the story.
Speaker 1 (09:50):
She went into the break up by the usual things
that we buy. We go to a bakery. Lady who
made your daughter didn't look.
Speaker 2 (10:02):
Well, and she will have vascular reasons for her present
appearance in her own mind's eye. When she got home,
she talked to her, as don't he stood before physically,
he didn't sit down, he didn't relax, didn't go into
a france.
Speaker 1 (10:20):
It's broad before her mind's eye. And heard her say
that she felt so well, and she complimented, and she
look she looks so well, and this was the community
between two souls.
Speaker 2 (10:32):
So he looked so well, and she believed in the
reality of her natural act.
Speaker 1 (10:40):
One week later, she.
Speaker 2 (10:41):
Goes back into the same bakery and here is this lady,
same lady.
Speaker 1 (10:46):
What's radiant? So radiant it planted a response.
Speaker 2 (10:51):
From this one, And she said, but you look so well,
what has happened?
Speaker 1 (10:57):
Well, she said, this past week I inherited someone. I
pay all of my bills.
Speaker 2 (11:04):
I paint everything that I found in this world, and
so I have no debts that I have money. Now,
this lady is totally unaware of the gifts you received
from the lady who was present her life. Totally unaware
of it. And listen to these words, and try to
(11:26):
put any other interpretation upon him in the world, and
then tell me if you can. This is one the
thirty fifth chapter of the Book of Matthew.
Speaker 3 (11:38):
In as much as you did it.
Speaker 2 (11:42):
To one of the least of these, my verly, you
did it unto me.
Speaker 1 (11:51):
You brought me the consent of any being in this
world to hear good news for them. You don't have
to say do you want me to hear it? Do
you want praise? If you ask the little events, should
I give the news?
Speaker 2 (12:06):
For you're only asking the Indian than that it works
their praise or in some way give you something. You
don't ask anyone for their permission to hear the news.
But in as much as you have heard it, as
you've done it through one of the least of these, my.
Speaker 1 (12:28):
Brethren, you give it unto me, and when you did
not do it, you did not do it unto me.
And the pavery moment of time is the opportunity to
do it unto Christ.
Speaker 2 (12:44):
Thesis, Christ Jesus, be your own wonderful human eragulation.
Speaker 1 (12:48):
And to seem in me and not that in your
unwonderful matulation as.
Speaker 3 (12:55):
She did, is to keep the rules open. And there
are more and.
Speaker 2 (13:01):
Must fights upon the body of fine Jesus, for the
only Christ Jesus is in you, as your only wonderful
human insity. Christ in you is the polo. Can trust yourself.
Speaker 1 (13:18):
And see what a wonderful.
Speaker 2 (13:22):
Patient test yourself. I'm gonna test myself. Oh this is
how you test yourself.
Speaker 1 (13:30):
I tell you to.
Speaker 2 (13:30):
Did you imagine, as this lady did, that someone stands
before you in badly formed or cannot be seen with
your model lie? Actually, you imagine there are sandy before you,
and you carry on the conversation with pain from the
premise of your faulty desire for them, and then you
(13:53):
feel them that you're feeling good about, solidly present, and
you believe in the reality of that.
Speaker 1 (13:59):
And it's done, and how it happens you need not
be concerned. It has its own matter of externalizing itself
within their world.
Speaker 2 (14:14):
What you need to do is do it the soulness
in the first chapter of the Book of James. But
if received with meekness, speaking thanding word, the word is
called price.
Speaker 1 (14:28):
Jesus the power and the wisdom of God.
Speaker 2 (14:32):
But he do usself the world, and not merely hear
us deceiving yourselves. So when he tells me to be
the deal of the world, the world thinks it needs
to go out and make some physical effort.
Speaker 1 (14:47):
Now James is not telling me to substitute works for faith.
Speaker 2 (14:55):
Works on the difference as to rather the faith I
profess is a live or dead, is alive, and is alive,
I will activate it, give it's not alive, or then
I will accupy it. I am a yet the pearl
(15:15):
of great price. When I buy the purl of Dame Price, there.
Speaker 1 (15:21):
Is not to like it myself all in this will
by it. I sell well believes in.
Speaker 2 (15:29):
Powers and my own wonderful human imagination. And everyone because
he has a vagulation, and everyone can imagine, and everyone
can conveieve in the reality of his imaginal act, he
is free sets a man.
Speaker 1 (15:46):
Free we are Jove.
Speaker 2 (15:49):
You believe my words and abide in my words.
Speaker 1 (15:55):
The thing.
Speaker 2 (15:57):
You know the truth, and the truth will set you free.
Or how does he will find the truth?
Speaker 1 (16:05):
That I am the truth? I said?
Speaker 2 (16:09):
If you know my words, you know the truth, and
I am the truth. If you abide in this, then
you'll defect free me that if I simply imagine that
I am the man that I would love to be,
it's well that I need you to just a try
imagine that you are already the man that you would
(16:31):
like to be, the woman you like to be.
Speaker 1 (16:34):
Your praise all what those strangers are, and you will
like them to be just to match the trial.
Speaker 2 (16:40):
Puts yourself and see and you trust yourself and it happens.
Speaker 1 (16:47):
Well, then can you turn back to the.
Speaker 2 (16:50):
Belief in any power outside of Christ Jesus.
Speaker 1 (16:55):
It's finding who is?
Speaker 2 (16:56):
And I tell you Christ Jesus is your own wonderful
humor and imagination.
Speaker 1 (17:02):
Christ in you must resurrect. And so you'll start to
exercise believing in it. Believe in the Lord I fus
and be saved. And so I begin to believe in him.
But all I trusted him. It doesn't matter.
Speaker 2 (17:19):
Wris part in life behind the late ball makes no difference.
Speaker 1 (17:23):
I start believing in.
Speaker 2 (17:25):
Him and only in trist Jesus, and I take off
from there, giving thy entire life to him, just as
though they were a us.
Speaker 1 (17:35):
Just five Jesus and I have found him is my own.
Speaker 2 (17:38):
Wonderful human imagination. When I believe in him to that
extinct things happen.
Speaker 1 (17:46):
Now, she trus me the.
Speaker 3 (17:47):
Same, lady.
Speaker 1 (17:48):
That's why nameless life the pearl out great price. She
had a dream.
Speaker 2 (17:57):
Here was a mud mud in mine, and add it
whirled and bled, and.
Speaker 3 (18:03):
The world before her mind's eye.
Speaker 1 (18:05):
In her dream she noticed a small, perfectly beautiful, perfect fell.
Speaker 2 (18:13):
And she picked it up and held this perfect girl
wasn't bad, but it was a perfect gel in her hand.
Speaker 1 (18:21):
And then she won.
Speaker 2 (18:24):
Now this pearl he found in the series of experiences
that she conducted for why he came east. Came from
the East to the west with instructions that did he
couldn't find the job in the immediate present.
Speaker 1 (18:42):
He had to return to the east. And so she
simply on.
Speaker 2 (18:47):
A Friday night, suthing not physically but in her mind's eye,
as though EASTI people her physically, and congratulated him on
the job, just as though it worked a true physical
contact on Monday, revive of the jobs, and that what
(19:08):
did not have to return to the east coast of
Here is a young lady. I call her young Lady
genty Morgler early treenties. I looked at her through my eyes,
all things being relative. She has treated the babies, but
I wouldn't think he's more than her early twenties. Might
(19:30):
be surprised that she passed beyond the middle of fendis
looking at her.
Speaker 1 (19:35):
What italy of a Catholic family.
Speaker 2 (19:39):
Catholic faith brought to this meeting of ours by her
mother in law and adopted best concept of Christ Jesus.
Speaker 1 (19:52):
Our family disprayers.
Speaker 2 (19:53):
Because they think unless you have their concept of price Jesus,
there is no angrance in through the Kingue of Heaven
as they understand it.
Speaker 1 (20:03):
I tell her she to fail into it.
Speaker 2 (20:07):
She's backs his eyes and it don't make faces in
the world.
Speaker 1 (20:12):
He close the pearls the test at every moment of time.
Speaker 2 (20:16):
But you can't buy it unless you pay the price,
and the price it takes.
Speaker 1 (20:22):
Everything that you help to buy it.
Speaker 2 (20:25):
Listen to the words The Kingdom of Owen's life A
merchant being such a fine pearls who finding one girl
of great value and sew everything that he had, and boy,
(20:50):
not a few things the other person.
Speaker 1 (20:53):
Is saving after all, I know that's already enjoy think
it does.
Speaker 2 (20:58):
Keep me in a state of sleep, and Mother Poppy
gives me awake. And I know that an extram our
TV tell pon and so to.
Speaker 1 (21:08):
Me and I'll take none.
Speaker 2 (21:10):
But maybe I should take Buka because it's good for
my breadth and not of our TV.
Speaker 1 (21:15):
And a thousand things in the world people have concerning
what they should do. He've been leaves in a power
outside of Christ Jesus.
Speaker 2 (21:25):
You give up as you'll give it up and all
out to him and up to him. Then you both
the pearl I'm gain you exercises the greatest value in
the world, and that's Christ Jesus.
Speaker 4 (21:42):
So here what she has tonight? I think she has
the pearl of great prize. I don't be you tonight,
would I accept it?
Speaker 2 (21:54):
You know not everyone who finds Christ Jesus starting.
Speaker 1 (22:02):
They were brought to him by one who found him.
Speaker 2 (22:05):
In the Gospel, for found him and then he got
his ring.
Speaker 1 (22:11):
Nathaniel the Canul wasn't seeking him. The value was waiting
for things to happen, for he knew the scripture backwards Daniel,
for that the Messiah had a player, he said once.
Speaker 2 (22:27):
And any couldn't thing come out of Matlis, and Jesus
got of him and is to real life. Indeed in
whom there is no guy he knew in scripture. Peter
wasn't seeking him. His brother Andrew found him.
Speaker 1 (22:46):
And Andrew went and called his brother.
Speaker 3 (22:48):
Peter, that we have found him, who knows all spoke and.
Speaker 1 (22:52):
All the prophet spoke. So they were not looking for him,
but we have.
Speaker 2 (22:57):
Found it because someone found him. If it was so
interested in what they're found, they wanted to share it
with girls that they're loved, or if.
Speaker 3 (23:05):
He has all the big frame of these, we can't
keep it.
Speaker 1 (23:08):
To ourselves, beget to share it. And so maybe this
night an toler's trader will be here.
Speaker 2 (23:15):
Who is really not a reading the change the concept
of price thesis. They aren't seeking another concept having a dog,
And maybe you will be.
Speaker 1 (23:27):
Interested enough to test what.
Speaker 2 (23:28):
I'm talking about and see if this is not price
thenis or listen to it.
Speaker 1 (23:34):
By him, all things are made, and.
Speaker 2 (23:37):
Without him there was not anything made that was made
well now here our lady rather the bean something.
Speaker 1 (23:46):
That she had imagined without devising a means by which
it would happened. She's impre imagine it. Didn't she make it?
Speaker 2 (23:57):
She said, you made it without the confrant of the
one for whom she made it. Whe she made it,
and all things are this behim. She didn't say to herself,
how can I make it? I only imagine it before.
He must be imagination, and this being in action must
be imagining.
Speaker 1 (24:16):
There it is. So he found me. He tried us
again and it worked. And so one fires at a perfect time,
a tell time, one hundred times and it works. I
say this to some one in the world, and they
will even try it.
Speaker 3 (24:33):
Well, you know, in science, to demand proof.
Speaker 2 (24:39):
Before you're willing to make the experiment is nonsense. His
own include the experiment, and it's working out in performance
that proof can be received by us. So to the main,
prove before I make experiment of stupids.
Speaker 3 (24:55):
So I say to the world.
Speaker 2 (24:58):
If there is evidence for a thing, and what the
world thinks about it or even wishes for it is nothing,
to the point it's never been whatso love him, But
the world thinks about this if I can prove an
in performance, I say to you, take a praying who
is now unemployed, and bring him before your mind's eye
(25:21):
as the lady did.
Speaker 1 (25:23):
I'm seeing now gain prelly employed. He need not be
clsic depressed. In fact, he is not peysically present, but
you treat him as though he were, and put your
mental hands upon him and give him the silidity.
Speaker 3 (25:36):
That it would be would be there were it true.
Speaker 2 (25:39):
And then carrying on a mental conversation with him from
the promise that it is true, and hearing him tell
you that he's game prey employed, and then he loves
what he's doing. If it's opportunities, it's growthing what he's doing,
and do nothing outside of that, for it's her words
of froll and serving Christ.
Speaker 1 (26:00):
But it's the power and prove of God.
Speaker 2 (26:04):
It's the only fla polties wisdom to wisdom of God.
It is the wisdom of God.
Speaker 1 (26:12):
It knows how to navigate the whole mass roll and
move it. To bring that one.
Speaker 2 (26:17):
Into a gamely employed state, you need to believe in
Christ Jesus, and that is the pearl of great price.
Speaker 1 (26:30):
No power in the world can stop it. But it
needs is acceptions on the part of us.
Speaker 3 (26:40):
He is a strong man, and.
Speaker 2 (26:43):
He's fully armed, and he his own goddess, his good
sparing peace. But the white one strongly he as sails.
Speaker 1 (26:56):
Him and overcomes him.
Speaker 2 (27:00):
He strong him the amor in which he believed, and
then disposes of the spoil, the guide, the spoil.
Speaker 1 (27:13):
Now that's wonderful statement. He who is not with me
is against me. He who does not gather with me scatters.
It's so irrelevant to that theme.
Speaker 2 (27:26):
That he's seen it, and it shall all light of
the world. Upon that stammer, some comes into man's mind.
It's Christ Jesus, and you don't need a social standing.
But then to background, intellectual black brown, I mean these
(27:47):
frowns to feel secure in the world.
Speaker 1 (27:52):
You found them, and this is the one that people
become the powers of the world. If you are out
with him, then you are against it. You wouldn't think
that in.
Speaker 3 (28:04):
This world today we held countries that are called.
Speaker 1 (28:08):
Neutrous countries were liable it nutralness. Not in scripture. You're
either whipy or you against me.
Speaker 3 (28:16):
You're either whippy or you're my enemy.
Speaker 2 (28:19):
Can imagine that I am other fine fine of his
enemy can't be youthful.
Speaker 3 (28:27):
I ether believe in it or they don't believe in it.
Speaker 2 (28:32):
Under the nine hundred million Christians in the world are
many ready to believe in the truth rises.
Speaker 1 (28:39):
They believe in.
Speaker 3 (28:40):
Lighting a candle, they believe in.
Speaker 2 (28:44):
Gene attraction, and all the different things in the world.
I wouldn't criticize any of the feel until they find
the truth crist.
Speaker 1 (28:56):
When they find the truth Rise, then don't you meet him.
Speaker 2 (29:00):
Matter whether you eat meat or don't eat me, whether
you drink or don't drink, or your smoke or don't stow,
or you don't think these things, that makes nothing but
to ever to do with the true price, or you
do not give power to anything outside of price. And
Christ is your own wonderful, humant imagination.
Speaker 1 (29:20):
That's fine.
Speaker 2 (29:23):
When you go before anyone, don't even pick fast to
what you will say. Just imagine the end. And I
think denungs his job when based upon the game you
are three determined to that live this way in the world, trusting.
Speaker 1 (29:43):
One hundred percent in the trial of great price.
Speaker 3 (29:49):
May I shall you April not failure.
Speaker 2 (29:52):
But you can't matter by it. You can't hold back
one little reserved thing. I am speaking from experience, not
knowing that it was my own imagination that predicted natively
through the medium of the cards and the medium of
the stars. I held back a little reserved note in
(30:15):
my mind's eyes.
Speaker 1 (30:17):
When I found fight, I was still held in my
mind's eye my own horoscope. I could quickly arrange its progression.
I would know the day unjustify fat.
Speaker 2 (30:37):
So the rule of my second house in contact with
the rule of my six can get the job.
Speaker 1 (30:44):
No money to it, but it's all I have. All
in my mind's eyes. I had to completely give it up,
and so can my horse. But in my mind's eye
it doesn't exist. I had to completely destroy it. As
a power indicted me.
Speaker 2 (31:01):
I never lived because I successfully for toll evenings for
unnumbered people in New York City.
Speaker 1 (31:11):
I mused.
Speaker 2 (31:11):
The entire metropolitan crowds, entire metropolitan opera there came to me,
and I so believed in what I did.
Speaker 1 (31:23):
I predicted with conviction.
Speaker 3 (31:26):
It worked and there was not so of it.
Speaker 1 (31:30):
And then I had to come with experience one day
to show me if it sounded. My own intense belief
in these.
Speaker 2 (31:39):
Little symbols that made them win, and I came into
my friends form that I taught her how to read joles,
how to set them up.
Speaker 1 (31:49):
Named this carpenter, I'm a carpenter, and I taught her.
Speaker 2 (31:53):
And then, having retired from a teaching profession in Scranton, Pennsylvania,
she had a.
Speaker 1 (32:01):
Smile pension on the rail railroad where her husband worked.
PA A smile pens in the tone her O my job.
So she eat calculating beout.
Speaker 2 (32:11):
He could all break it in the nice way by
telling and reading charts, and I tod them.
Speaker 1 (32:16):
I told do it. When I came to a face
onoundation in the hotel, no one was in tears. I
could watch for normal.
Speaker 2 (32:27):
But you got a man call me up and was
recommended by a friend of mine, and he was very
eager to see me right away in this fantastic devon.
Speaker 1 (32:37):
So over the phone before he arrived.
Speaker 2 (32:39):
He gave me his birthday, his hour, thadday about it,
and so I erected the chart. When he came, I
told him I'm so convinced I was good fortune forming
his break today.
Speaker 1 (32:54):
But I can go to the book of it, he said,
he missus Cartenter, it you're telling me the truth. I
will give you up hundred dollars, and she said, so confidently,
will give it to me now because it has to
work today.
Speaker 2 (33:09):
And she gave me all the reasons that I knew,
like talking to her, how did have to work today?
Because of this principing moved over these certain aspects of
the job.
Speaker 1 (33:21):
He said, no, if it works to you and get
it today, why I have not give it to you now?
I wrong with that, but he said, I wrote, I've
made up this.
Speaker 2 (33:31):
Chart from a brown volume of the Pomeridies. I was
sitting at the open village shop, and so I turned away.
Speaker 1 (33:41):
I was diverted, and when I went back, I didn't
realize a wing had blown over the pages. And I
erected a chart of a man who.
Speaker 3 (33:50):
Was born ten years before this man, because there was
even born.
Speaker 1 (33:56):
I progressed my chap from this homoscope made up years
before this man. I said, Norma, did you believe it?
Bring you? Spoke to him? He certainly I did. I said, Jarny,
just completely. It's done. Was in her a spit of room.
(34:16):
That night, around eight ry a Western Union boy came
upstairs and delivered a check, a Western Union check for
one hundred dollars, and the chart was real on a
hand who aren't going He was round ten years to
(34:41):
this chart of a man that Norvel cannot sell that
because he feels they all believed in me. She cannot
buy the pral of great price.
Speaker 2 (34:54):
Because she feels her only security is to get a
little small set.
Speaker 3 (34:59):
From the railroad in Pennsylvania.
Speaker 1 (35:02):
And her small chide from the.
Speaker 2 (35:05):
Schoolhouse in strength of friend in Pennsylvania and eat it
out with this.
Speaker 3 (35:11):
So she cannot give up and buy the pearl.
Speaker 2 (35:16):
You've got to give up believe in English world enough
power outside of Christ to buy Christ. There is nothing
but Jesus Christ. You either believe in them or you
don't believe him. And taking over reservation for each day
and reign. So you got back to belief in styles
(35:37):
that I'm compressing. Having gone so successfully over the years,
I still carried in my mental manager, my child, and
so you sleep it always just the pyophania. And as
Blake said, self justification is the post of Camels.
Speaker 1 (36:04):
I didn't know it. Everyone is justifying himself.
Speaker 2 (36:09):
But what he does, if it's a failure, he justifies
it because you are the reasons of the world.
Speaker 1 (36:15):
But prof is not a place outside of birth, is
right there, So we are in the justifying.
Speaker 3 (36:21):
Failure, which I couldn't do it because.
Speaker 1 (36:23):
Look at my venus. I'm gonna as soon as being
a pre beyond the point where.
Speaker 3 (36:28):
It he apears with it.
Speaker 1 (36:29):
But I felt them murky, and so there I I go.
I wait, in spite of pars and movie, something happens,
oh by id and I see this and the us
all alone, and then goes back and reflects, and then
again justify us. No, he went, and so he said,
(36:49):
and brought it, and he got it. Not a few things.
Speaker 2 (36:54):
You can't just buy it with a few of the
things that you will disclose of that use it wisely unsuccessfully.
Speaker 1 (37:03):
But you don't really possess him that well unless you
buy him. And you can only buy him when you
sow every thing that you have and buy.
Speaker 2 (37:14):
Them, and so that it's all out for nothing. So
he who is not with Meeus against me. I know
it's the difficult thing, but is it worth by having.
Speaker 1 (37:28):
When you consider by having christ Esus, you are rising
into a world of an entirely new order. But everything
is something to your unagitive power. You're not here at all.
Speaker 3 (37:41):
You're moving with the world.
Speaker 2 (37:43):
Of death into the world of life when you find
them and making one with you. So you take it,
and they left me tonight in a quick summary with
technal walk in one minute to.
Speaker 1 (38:01):
Do it two minutes the most. You take this path,
and what's gonna happen to you? Crucifixion is over, for
as you aren't really be crucified. I have been crucified
(38:21):
with Christ. Is not I who lives with Christ, who
lives in me life? I now live in the fresh
I live by the faith of the Son of God,
who loved me and gave himself. There is relations second chapter.
Then you press the sixth of Romans.
Speaker 2 (38:45):
If we have been united with Christ in the death
like his, we shall certainly be united with him in
the resurrection like his.
Speaker 1 (38:57):
Listen to the cases.
Speaker 2 (39:00):
If we have been united with Christ in a death
like his, that's first change of things. We shall certainly
be united with Him in a resurrector like this.
Speaker 1 (39:13):
That's true.
Speaker 2 (39:16):
Tell mea gerald, though there was one was leaving the people.
I'm teaching that the resurrection is over, and beast.
Speaker 1 (39:26):
Resurrection is not. It's to be.
Speaker 2 (39:28):
It is taking place one after the other. So believe me,
who's the fiction, Impress?
Speaker 1 (39:34):
That's over? The second stage in the unbolding drama is resurrection.
Speaker 2 (39:42):
Second stage when man awakes in a grave to find
that he was all alone.
Speaker 1 (39:49):
Did or he wouldn't awaken the grade. It don't put
anyone in the tune as he did. So you're awake
in the tub of your stril to find that it
wasn't what your fine. It was.
Speaker 2 (40:00):
The tomb I'm bringing at that very moment that you
discover in the act of resurrecting. It now is converted
from a tool into a woman and comes to person.
So it's from the direction resurrection, or from about he
gorely stated. Then comes the first stage.
Speaker 3 (40:25):
The first relief is when.
Speaker 2 (40:27):
The titles of titles is conferred upon the one who
is brown, from about from the first upon the risen
twice in the experience of man, is the divine title father.
Speaker 1 (40:45):
And now he can cause the word father of the son.
And so the son, God's only begotten son calls you father.
And then the title is conferred.
Speaker 3 (40:58):
Abundance and your father.
Speaker 1 (41:01):
One of God, because he is God's son.
Speaker 3 (41:04):
And he called you father, and you know it.
Speaker 1 (41:07):
And then comes the next stage.
Speaker 2 (41:11):
The final stage, and the temple, and it's wonderful curtain
that separated man from God is storn from top to bottom,
so that now you have got access to the being
that you were, a power, a being that is God.
Speaker 1 (41:33):
No into midory between yourself and God, the strength to
the being that you really are, which being is God.
Speaker 3 (41:43):
So these are the five for status.
Speaker 2 (41:48):
All the others told about him will happen in their
own wonderful way, regardless of the ponety in which they happen.
But this series that I just gave it to him,
this is the secret. There are three will surprise, and all.
Speaker 1 (42:06):
Willoughby eventually indivision. He was arrested, and then after.
Speaker 2 (42:10):
The resurrection the pamaspiritual breath where he is boring too an.
Speaker 1 (42:15):
Entirely different spare, and then on him is conferred in
that spare the divine title of follow And it takes
God's only son who confer the title of the son
comes and calls.
Speaker 3 (42:28):
You are an eye, my Lord, my father in the
fulfillment of scripture.
Speaker 1 (42:34):
In fulfillment of the eighty nine sons.
Speaker 2 (42:39):
And then comes the file one, when the curtain of
the temple is torn from top to bottom and everything
is sprits, all the rocks, sticks, and all the earth takes.
Speaker 1 (42:53):
And then you.
Speaker 2 (42:55):
Rise, as you're told. You must rise in this form
that cannot be described as called in the scriptures the
yellow limbs a celestial being, and the toast close.
Speaker 1 (43:11):
As they can come to describe. In the yellow in
is a fiery serpent that exactly what you are and
feel and see when you rise.
Speaker 2 (43:23):
Human, yes, but for all the identity of personality, a
radical discontinuity of form.
Speaker 1 (43:34):
There you rise, and the whole world fix it, all
the endians.
Speaker 2 (43:39):
The whole drama takes place in the individual. You do
not rise from the body. You rise in the body.
Speaker 1 (43:51):
Do not awaken from the body. You awaken in the body.
The whole thing takes place within the individual. Right you
believe me? And if you didn't know, this was the
purl of great price, and I.
Speaker 3 (44:06):
Brought it to you this night. I hope you'll die it.
Speaker 2 (44:11):
But like all the great things, description comes by wine,
by months, without wine, without price.
Speaker 3 (44:18):
The only price you pay for it, not dollars and cents.
Speaker 2 (44:21):
You give up your deleat em powers outside of vice
detis on christ Esis is your own vultable human imagination.
Speaker 1 (44:33):
Of other any questions? Did I say that? Now? My
dear h no, no, no, shin is made that you
(44:56):
were a big w and there's three point a three prowns.
It's like Neptun staff. You know that three prown of Neptune.
You made it that way. The symbol of a shin
is a tooth that consumes that the bowers.
Speaker 2 (45:13):
As also call a flame of fire a fire consumes
while she is in the name of Jesus.
Speaker 1 (45:20):
The first three lovers of Jesus are the first three
in the name of Jehovah.
Speaker 2 (45:24):
Which is the yard gave above. Then you put a shin,
and then you put an iron. Because Jehovah, everything is,
nothing passes away. But to be a savior, one would
have to be about to change. If you could not
be changed for what you are, you could not be saved.
So the Savior, when Jehovah comes the Savior, a shein
(45:45):
is in his name. Then he could check transform to
the lady.
Speaker 1 (45:49):
She took the sma use it in her power.
Speaker 2 (45:51):
When she saw a depressed lady who had been a
people herding she didn't know what was wrong.
Speaker 1 (45:57):
He was standing on our feet all day long. Didn't
ask her of it's wrong.
Speaker 2 (46:01):
You just saw a lady in need of troubt, and
in her mind's eye he's the saw radiant and start happy.
Speaker 1 (46:08):
One lady, she could confess in that interval she got
some money and get out of a note where she
heard of it. And there are all deables. If she
didn't have the shin in her name, bring that woman,
that one would be icy idiots. But a stave you
must have.
Speaker 2 (46:23):
The shoes are pretty in a big dupre well of
that would not be significant in that sense. No, No,
let's figure the Trilothy. But I say all churchy anity,
and you see that of the Christ of all tricky
anthy But it's not in the Bible. What our churches
through the eighties have developed them as fantastic traditions which
(46:46):
they keep alive.
Speaker 3 (46:48):
They both try to protect the tradition.
Speaker 1 (46:51):
But that's not that's not scripture. But sin is in
the name of Jesus at the past, in the name
of your shore, which is Joshua, which is the same
thing as Jesus. Because the last one iron in the
name is an eye.
Speaker 2 (47:06):
Path letter, the sixteenth glen of the alphabet, which has
the gradual of eye and the numerical value of the seventies.
Speaker 1 (47:18):
So he sends seventy in the world to reave.
Speaker 2 (47:23):
Do this word, not seventy people, but that's spy to
see it seventy times seven.
Speaker 1 (47:31):
To see it so clearly that you see it, and
none of powerless world can move you from it. I
saw it, I'm still seeing it.
Speaker 2 (47:38):
I will continue to see it until that which I
am seen, and I am seeing and will continue to
see to externalize.
Speaker 1 (47:46):
Don't worry me. I believe in the reality of the imagined.
Lad When the day will.
Speaker 2 (47:52):
Come, you will see it as something objected to your
mortal eye and.
Speaker 1 (47:56):
Be so vivided your mind's eye. You're objected, but the
shame is afraid.
Speaker 2 (48:06):
It's a truth that consumes and consumes, and cry not
consume in my own mind's eye, And the lovely things
I see in another.
Speaker 1 (48:16):
I couldn't help them, And my ability to complete me
forget all I solven to be. I'm put in its
place where I want them to be. Allows me to
say them to be a savior. And Jesus is Savior,
and Jesus.
Speaker 2 (48:35):
Christ is the one who actually has lifted up with
himself the power and the wisdom of God, which is Christ.
Speaker 1 (48:47):
And the day is coming, and everyone will move into
this world.
Speaker 2 (48:50):
Completely subject to our imaginative power, and all of us
will recognize each other, though the bodies will be friends
by You can't you can't describe the body.
Speaker 1 (49:03):
You can't complete me about the organization of sex. I
don't need for sex, and we understand sex, or we
create without bodies of this nature.
Speaker 2 (49:15):
And yet we have a body. As far about the
body and soul or what you sew is not the
body which will be. But God gives it a body.
Speaker 1 (49:27):
As he is chosen, and so the body will be
as different.
Speaker 2 (49:35):
From this as the butt apply from the caterpillar, something
attuned to an entirely difficuel.
Speaker 1 (49:49):
And you have numerous I've seen it. Hm. So they
came one with him. Someone said to me, never come,
will you dare? Say? The input of power.
Speaker 2 (50:07):
In the punt of wisdom can we conceive as personal?
Yet the chapter Romans will be not told. The whole
creation waits eagering for the revealing of the sons of God.
God is this power, that input of creative power? And
(50:29):
yet he has sons and ill be not personal. If
he's waiting eagerly for the revealing of his sons, then.
Speaker 1 (50:37):
Is he not for a person. I don't have to
rationalize that. I have seen him, and God is a
person and the input of power. How can you personify
you and caluse it a person. I have seen him
and this man. Input of power is man, input of
(51:02):
wisdom is man.
Speaker 2 (51:03):
I've seen them, persons of input of love and input
of louve is the so entrange little thing.
Speaker 1 (51:12):
It's man and this infinite low see of the problems
of input of mightiness. And he talked to me, poted me,
commanded me, and sent me on my way. Man, So
don't say to me.
Speaker 2 (51:32):
The best thing I in speaking of God. He speaks
of the exulted God. How can he be this exalted God?
Speaker 1 (51:41):
Be conceive? That's personal?
Speaker 3 (51:43):
But I tell you that he is.
Speaker 1 (51:47):
I don't want to say to me. Tell me once
your Christ once a man? What can you say to that?
When you heard it this night? What to say? Was
he is the heaven? Demand I saw the power of man,
(52:13):
and Christ.
Speaker 2 (52:13):
Is the achisdom of God. And I saw infunt of
power and informism as man.
Speaker 1 (52:20):
So Christ is the heaven. Demn.
Speaker 2 (52:23):
Let's be total of fifteenth f Corincians, just as be informed.
The image of a man of dust so shall be
bare the image of the Man of Heaven.
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