July 31, 2025 • 45 mins
Uncover the essence of Neville Goddard’s teachings in "The Real Neville Goddard." This podcast delivers daily excerpts from his seminal books, focusing on practical applications of his philosophy to help you reshape your reality and achieve your dreams. Ideal for those eager to delve into the real power of the mind.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
I could not think of anything greater than to wish
that you would now experience the story of Paul. I
do not know if you have asked yourself who is Paul.
Paul is not mentioned in any non biblical works of
(00:22):
the first century outside of the Bible, and yet he
wrote so many letters humanly from jail, and they will
be recording. Yet there is no record of any Paul
being in the jail, and certainly he.
Speaker 2 (00:42):
Would be recorded. So who is Paul? Paul is that
last page of consciousness that.
Speaker 1 (00:50):
Man must read if he would experience the reality of God.
You and I have ambitions in the world and want
to be dictated doctors, lawyers, cientists, or either in order
(01:12):
they will come a time in the life of man.
It will be a hunger, saint about it, and tell
us in the book of Amos. It will not be
a famine for break or a church for waters, for
the hearing of the word of God, an umble, an
(01:37):
experience of God, and satisfy this hunker that is that
stage of consciousness called Paul. Only an experience of God
can satisfy it. Not a thing in the world to
satisfy the high wishless night that you would have the.
Speaker 2 (01:56):
Experience of Paul.
Speaker 1 (01:58):
I am wishing for you that you would have experence
of God, that final hunger would be satisfying with any
that you would actually know from experience of the reality
of God. At the very end of the book of Luke,
when they tell the story of his end, he said
(02:21):
that peace expounded the matter to there from marry to
evenings justifying to the Kingdom of God. I'm trying to
convince them about gear, both from the law of motives
(02:42):
and from the prophet. And some believe from what they heard,
while others his feelings.
Speaker 2 (02:53):
That is the thought.
Speaker 1 (02:54):
Some believe that, others disbelieving. You will find this in
every walk of life.
Speaker 2 (03:04):
Now Paul is the one. He's solved the movement, as
it were. He's frock.
Speaker 1 (03:14):
Dark plain of Salvato, and he called it a mystery.
Altoes the word mystery no less than twenty times. He
tells us it is a mystery. He speaks of it
as a paton, a patn of words. When he writes
his dad as the timidy. He can follow the pattern
(03:36):
of the sun words which you.
Speaker 2 (03:39):
Have heard from me.
Speaker 1 (03:41):
Guard the truth that has been entrusted to you by
the Holy Spirit, who duwails with us. He tells us
in his data to the Galatians. Having spoken to Glatis.
Speaker 2 (03:59):
And explained the mystery of Christ, then he.
Speaker 1 (04:03):
Said to them of polish relations, who has bewitched before
whose eyes Jesus Christ was publicly portrayed as crucified. Let
me ask you only this, did you receive the truth
of the spirits by words of the law or by
(04:28):
hearing with faith? How we saw fooling having begun with
the spirit, or you know, ending with the place. Also
that the Godhead was veiled in flesh and blood, and
so he could say, when it flees God to reveal
(04:50):
his son, ending I conferred not with flesh and blood.
The outer actional mind did not understand reveal truths or
reveal truth cannot.
Speaker 2 (05:03):
Be logically proven.
Speaker 1 (05:05):
So the who turns and ask them to saw light
on my experience? If my experience is not within the
framework of the rastional mind.
Speaker 2 (05:17):
If I kill you what I experience.
Speaker 1 (05:19):
And it's not a string that you can do about
it on this level, then how would I turn to
you or any one of the worlds and ask for
some light upon the experience. So, having had the experience
only an experience of God could satisfy. He couldn't go
to the rational mind, which he called flesh and blood.
(05:41):
So when he uses the word Christ, remember the word
Christ means Messiah in the Old test But the word
Christ is not used, but the word Messiah is.
Speaker 2 (05:53):
And so Messiah was the problems.
Speaker 1 (05:57):
Now, he said, henceful, I regard nobody from the human
point of view, even though I once regarded, now use
the word Christ, use the word now Massiah. Even though
I once regarded the Messiah from a human point of view,
I regard him that no longer, having had the experience,
(06:18):
he is not looking for any reflection blood that stative
called Messiah. He experienced Messiah. But if pleased God to
reveal his son in me, I conferred not respect and blood. Now,
he said, I have been crucified with Christ, which means Messiah. Nevertheless,
(06:44):
I live yet not I, but Messiah lives in me
and the life I now live in the place. I
live by faith in the son of God who loved
me and gave himself me. Or you put it all together,
and I'll try to unfold a certain pattern for you.
(07:09):
Jesus is the patient man. That pattern is hidden in
man as he asked the question in his letters to
the Corinthians. Do you not realize that Jesus Christ is easily, unless,
of course you fail to.
Speaker 2 (07:27):
Meet the test?
Speaker 1 (07:29):
I hope you realize that we are not failed in
meeting the test. I'll give you a quick test. Jesus Christ. Now,
what did you at that moment think something on the
outside that you repeat it? Do you not realize that
Jesus Christ is easy, unless, of course you fail to
(07:53):
meet the test? Now, Jesus Christ, now what does the
mind do you on the outside? Do some existent, something
external to himself? Then you failed to meet the tests.
For Jesus Christ is ingum. Now that pattern has to
(08:14):
unfold within you. They can't unhold within you as long
as you have a concept of Jesus Christ as flesh
and bless. Even this morning's paper I could hardly believe
my eyes. There is a new paper from the Vatican
giving you guideline, but insisting on the tradition that it
(08:39):
must be kept. And the person that they're mentioned is
that the beginnity of Mary must be sustained. But if
you read the sixth chapter of the Book of Mark,
I don't see how anyone with a brain in his
cape should the same that story if you take it
(09:02):
as secular history. If you are familiar with the sixth
chapter of the Book of Mark, let me quote it
for him. Is this dark Jesus the carpenter, the brother
of James and jose and Simon and Judas, and are
(09:23):
not the sister of cruel with us.
Speaker 2 (09:26):
Even to this day.
Speaker 1 (09:29):
So they're mentioned six members of his family, four brothers
and at least two sisters, and himself will be the seventh.
And now I must look upon this as secular history
and say that the mother of the brule remains a version.
(09:51):
But they omit the sixth that are mentioned, and they
he only had one. Then justify it by saying, Joseph
has these others from some other woman. It's not maintenance
scripture at all. Now I'll call upon, by today's direction
to admit that the pope is in balatle Well, now
(10:16):
that's the height but that type of nonsense, but the
completely nonsense. I don't care what few helds of that
strong in religion. That statement is cupid. Religion has other
thing true. Religion has a thing to do with speccular history.
Speaker 2 (10:37):
It is foundational history. The whole thing unpholds in you.
It's all about you.
Speaker 1 (10:45):
It takes place within your own wonderful car that's word
takes plains. The being spoken of as the Lord in
the Bible is your own wonderful eye.
Speaker 2 (10:58):
That's good, your own wonderful human imagination, that is the Lord.
Speaker 1 (11:06):
One day, when you get riss of some physical thrift,
some physical being external to yourself, you make room for
the story of the pattern within you and the pattern
un polled within. Paul said, I refuse to life make
(11:27):
anyone but Jesus Christ and him crucified. You hear the
word crucified, and you think are some cruel attences. It
isn't Let me share with you my experience of the crucifixion.
Speaker 2 (11:45):
It is share bliss.
Speaker 1 (11:49):
The forty saturn, chaste of Star, or the forty second Star,
if you differ it. It tells the story of remembrance
and these things I remember, And now you recite what
you remember. How you went with the throng and led
(12:10):
them in protection to.
Speaker 2 (12:12):
The House of God. It was a gay and happy
prow God died. I led them in propection to the
House of God.
Speaker 1 (12:29):
They were altogether, I would say, will be all measures,
because we're leaving or leading to the house of God.
Our poice rang out as I led them, and the
boy says, and God walked with them. A woman at
(12:52):
my skyle to my right, he answered the boys, and
he said, if God was for the where you, and
the voice replied, at your side. He turned to her left,
look into my face, and.
Speaker 2 (13:11):
Then he said what his neverl God, And the voice replied.
Speaker 1 (13:20):
Yet in the act of wickness, then the voice says
to me, and to me only they came from the
very ges of my being. I laid myself young within
you to sleep, and as I slept, I dreamt a dream.
(13:43):
I dreamed, and I knew exactly.
Speaker 2 (13:45):
What he was dreaming.
Speaker 1 (13:47):
He was dreaming with his eyes. I also knew that
when he awoke from his dream, I am, the two
will cease to be two, and they will become what
he is dreaming My life until he awakes within me.
But when he awakes within me, he is not another.
(14:09):
He awakes as the bee in who he allus eats,
whose light he is dreaming.
Speaker 2 (14:16):
That I did know, and then this happens.
Speaker 1 (14:22):
I felt myself moved quickly from this wonderful crowd, moving
towards the seeming House of God. And then suddenly I
am nailed upon this body with these six bottles. My
head is a vortex, my two hands are botting, my
(14:42):
right side is a vortex, and my two feet, the
souls of my feet are boding.
Speaker 2 (14:49):
I tell you it is heir extasy. That's the Crucifixes.
That's when God.
Speaker 1 (14:55):
Crucified himself upon this cross call or man of flesh
and blood, or no one can attain to grist.
Speaker 2 (15:06):
Unless he is generated here on earth.
Speaker 1 (15:10):
So you and I are here, and God deliberately laid
himself with enough to dream our lives, and he's dreaming
that you. And one day he will awake and he
needs you and you all God without loss of identity.
I will know you just as I know you now,
(15:33):
but only you will be raised to the instangree of
beauty and well I can't quite use words to describe
the magazine and the dignity and all that is wonderful
concerning you.
Speaker 2 (15:46):
And yet I will know you as God.
Speaker 1 (15:50):
I will know you as James. That I know, and
that is a frain, and I still know Jimmy is God.
There is a justine for instant one in this world,
so you can forget the historicity of as organized churches
keep it alive and maintain. So Paul made a stake
(16:12):
in his famous certain chapters, how first coincidence called him
in praise of love, the him of Love did. When
I was a child, I thought like a child. I
thought like a child, I reasoned like a child.
Speaker 2 (16:31):
But when I became of man, I gave up childish ways.
Speaker 1 (16:36):
When you macure, you give up these childless ways that
insist on the historicity of Jesus and sextual history of
the Bible. It is not quite is the pattern Man
buried in every child born of woman, and that happened
(16:57):
will unfold when that child becomes a man. So he
stops accepting defection blood Jesus and seize him for what
he years. If that happened, the unopposed within a man
as the man in whom it unfollows. And it begins
with the resurrection. The crucifixtion is over for all of us.
(17:21):
Everyone has been crucified, who which tribes on these garments
called the cross.
Speaker 2 (17:30):
The day will come. I will start with the resurrection.
Speaker 1 (17:34):
You will rise within yourself, call it instantly by your birth.
Speaker 2 (17:39):
From about for no man can answer that state called
the Kingdom.
Speaker 1 (17:43):
Of God unless he is born from about. So he
spent his day from morning to even testifying to the
Kingdom of God. I'm trying to convince them about Jesuits.
And then you for his argument the law of Moses,
reading scriptures for them, and then the prophet and the Palm,
(18:07):
trying to show these passages allels his own experience. What
past it would par level his experience. When it pleased
God to reveal his son Emil, and the preposition is
seen is not to me by some translators gippings. When
it pleased God to reveal his son Emil, that's where
(18:28):
he reveals, shut me with een you your son affairs,
and the son is just as told you in scripture
the second Storm, and I will tell of the decree
of the Lord. And he said under me, thou art
my son, today I have begotten me whose words are these?
(18:50):
These are the words of the storms. So when reveals
his son Evil, which is called Messiah, it is James.
Then you know who you are because you're telling us
the decree of the Lord. God said unto David, thou
art my son. Or if David thou stands before you
(19:10):
and calls you Father?
Speaker 2 (19:12):
Who are you? Are you not God? Are you not
the Lord? Or I papesy for you? You will happen.
Speaker 1 (19:21):
You will have that experience where David stands before you
and called you father, and day, and then only you
will know that you are the Lord God. All these
things are going to happen in eighteen child board a woman?
When how do I know when? Let me share with
(19:44):
you an experience. I do not think the lady is
here tonight. He's been coming here recently and wrote me
a letter, and he said, I did not understand your books.
They were given to me by a lady who recently
brought me with hers to your meeting. Have only becoming
your beauty recently. And I will come, I think, until
(20:04):
the end, while they are not here to night. But
I will tell her story he did night before less,
and her letter is taated the eleventh of June, so
it's the night of June.
Speaker 2 (20:22):
In my dream, I found myself standing on the corner waiting.
Speaker 1 (20:26):
For a street car or a bus, and they came by,
and the crowds got on, and I let everyone go by.
I wondered to myself if across the way coming from
the apartment house. Someone is seems standing here. They will
wonder what's wrong with that woman. She could afforded one
of these boxes to take us to her destination. And
(20:49):
here I am waiting. Day A woman came to me
and said to me, the train you're waiting for will
be here in a minute. It's a black train, in
long black black train.
Speaker 2 (21:03):
With seats on both sides facing the streets.
Speaker 1 (21:07):
I looked up and here is a long black train
covering seats on both sides, facing the street.
Speaker 2 (21:16):
I bought it up front.
Speaker 1 (21:19):
I fought out around the coffin. The coughing was covered
and they were weeping, and my attention was gon to
the coffin. Then it was diverted because I looked to
the street and here is a young woman day very day.
So the right arm seeking away up to the shoulder.
He was day and really very day, as you said.
Speaker 2 (21:42):
Then I noticed the.
Speaker 1 (21:43):
Feet began to move, and this woman began to be
I would say, restored to life this young woman. Then
my attention returned now to the coffin. Out of the
coping rises a man sooth being white. At that moment
I awoke, I remained awake long enough to record it
(22:06):
and to impress my mind.
Speaker 2 (22:08):
With the dream.
Speaker 1 (22:08):
Fell back to sleep, and here I am among a
huge crowd, and we're all going to hear Never. So
that's a feeling in the atmosphere that Neville is about
to die, and we hasten our pace, so we want
to be with him. He's about to die, so Never
(22:29):
put a robe upon him. And he plays down in
a ditch, and.
Speaker 2 (22:36):
Then he calls through a small tunnel.
Speaker 1 (22:41):
But it seems so easy for him to do it.
He calls through the tunnel which get into a cave.
When he entered the cave, he stretched himself out in
the cave, and all with a trouble to follow the
same pattern. So we too crawled through the q and
it was a very great struggle in our part, not
(23:03):
as easy as.
Speaker 2 (23:04):
You made it.
Speaker 1 (23:05):
It seems so efforts when you did it. Singer rose
from the cave as though you had to change your mind,
and came back out the same way with the same
effort less. Next you came out, we made the same
effort again. I wondered, whoever made this stew White could
not have made it easier. And so we all came out,
(23:27):
but not everyone could make it. Many of us did,
but not Paul could make it. I will tell you
all will make it, but Paul are not ready to
make it. That was an adumbration. That was a foreshareole
of what is in store for everyone in this world.
(23:50):
This is the mystery of life through death. Unless the
seed or the drain of wheat fall into the ground
and die, it remains alone. But if it die, it
brings forth much So God die, literally die. God became
a dire that I may be as you. He can't
(24:15):
retain that. He's never He has to actually become me. Therefore,
in becoming me, he dies.
Speaker 2 (24:25):
Very in my soul.
Speaker 1 (24:26):
That's very very, And today will come I will awaken
as I have awakened in my soul and came out
through that. You get very small oaks, and pushed my
way out to discover the entire drama unholding before me.
Speaker 2 (24:45):
Why say to you you are a mortal? No?
Speaker 1 (24:50):
While, because you're God that actually became as you are,
and it cannot fail.
Speaker 2 (25:00):
So if today it instead of Paul.
Speaker 1 (25:02):
He tried to convince them about Jesus and some belief
from what he says, while others disbelieve. Those who disbelieve
are only disbelieving for a while.
Speaker 2 (25:16):
They are their children. They can't get out of their
buying the historicity of scryptions. They must hold on like a.
Speaker 1 (25:24):
Child to some little thing that they can put their
hands upon it and touch it and see a physical
Jesus on the outside. The day will come man will
be robbed out the historicity of scriptions. Then the pattern
can serve within him, and the patterns will unfold itself
within that man, And everything said of Jesus in scriptures
(25:49):
he is going to experience in the first person, thinking
the present change experience. Then you will know who Jesus is,
for the whole pattern will unfold within him. He will
tell it to the best of his ability. I thought
I told it clearly in my book Evident to this day.
I didn't, so, he said. The books were given to me,
(26:12):
and I read them, but I did not get them.
Having attained it a few of your lectures, only recently
I now begin to understand the books, but not until
I heard you speak.
Speaker 2 (26:22):
From the platform.
Speaker 1 (26:24):
Well, that was quite a shock that I thought the
books were simply written, and I still do. I couldn't
quite see how he could not grasp it, but by
our own complexions, he could not grasp it until he
heard me. So here I am telling it from the platform.
I'm trying to tell it all in the books, and
some believe it and some disbelieve it. One will think
(26:48):
this whole thing is simply fact religious. But I'm trying
to take from them.
Speaker 2 (26:54):
They're gods.
Speaker 1 (26:56):
I am trying to take from them their false gods.
God that does God exist. I'm trying to take that
God something that the real God can begin to disturb
within them and unfold.
Speaker 2 (27:08):
In them as them.
Speaker 1 (27:10):
Because until the pulse God disappears, the real God cannot
await within them. And as long as you have a
Christ pages of flex and blood, you do not know christe.
So listen to the word again. Henceforth, I regard no
one from the human point of view. Even though I
(27:32):
once regarded Christ from the human point of view, I
regard him death no longer. These are the words of Paul.
I am crucified, the flight, said me. Nevertheless, I live
yet not I Christ live in there, and I now
(27:55):
live in the flex. I live by the faith of
the Southern God who loves.
Speaker 2 (27:59):
Me and gave himself for me.
Speaker 1 (28:04):
I'm telling you your real deson is Jesus left the Lord.
Your real son is David, that's the Messiah.
Speaker 2 (28:16):
But you do not know that you are the Lord,
and cannot know it until your son affairs.
Speaker 1 (28:23):
They were coming with a prayer, and the minutely affairs,
you will exactly do it. There will be no uncertainty
as as to this relationship between you, the Father and
David decide. It takes a son to reveal the Father. Now,
no church in this land that I know of is
(28:43):
who killed in So I have been sent to charity
and you are here a small audience. But what does
it matter. A small audience started on the truth can
take to the whole death world. And I am telling
you what I know from experience. I am not theorizing,
I am not secondary. You are the Lord stopping the
(29:08):
man needs here because you've forgotten who you are. That's
how complete your gift poic when you became man, and
the day you.
Speaker 2 (29:19):
Will come, you'll awaken and remember who you are.
Speaker 1 (29:22):
And because you are God the Father, there must be
a son to bear witness to your fatherhood. And that
son is Daisy, and you will know who you are then,
one by one we will reunite into the one being
who is.
Speaker 2 (29:41):
God's the Father.
Speaker 1 (29:42):
Without law of our individualible, without law of our being needed,
we are I will know you in e generity, but
know you as God. Now there we only has two
legs left. I thought these would be in all, even
though they seemed repetitious. They can't you repeat it too often.
(30:06):
Men so quickly forget. He's going away for months, and
those who thought really understood. When you return, they try
to tell you, I just some of the most wonderful
books on diet, but the wonderful book on how to
get into heaven. In another way, a friend of mine
(30:28):
I thought he understood.
Speaker 2 (30:30):
I thought.
Speaker 1 (30:33):
Or he made it travelant things. And the last month
you sent me books by men that I knew before
they had died. Here he mustn't judge for parents, as
I know, as I told him over the phone, and
I sent the books back. I had the dubious pace
of knowing this man the book that you just sent me,
(30:58):
that man is in the writing a decent sentence.
Speaker 2 (31:05):
I knew him.
Speaker 1 (31:05):
Many of those stocks that did not exist, and there
is no thank for me power in death. He is
still selling stocks that do not exist.
Speaker 2 (31:18):
Have you asked me to.
Speaker 1 (31:19):
Read this book. I wasn't customers pause. I could poin him,
and I'm not a strong man today. And he weighed
when he died over two hundred pounds. They could steal
far with custom But I thought that man really understood
what I'm talking about.
Speaker 2 (31:37):
I believe that he did.
Speaker 1 (31:39):
But that's how the sea you can be when you
think that they've understand you, and they go away for
a short while every year, and then they completely forget
the message. You could tell them over and over that
your own wonderful human imagination is God. There isn't a God,
(32:01):
and don't start looking for another god.
Speaker 2 (32:04):
And that God he's forever. His name is I Am
forever and forever. You can't leave it alone. That's the Lord.
Speaker 1 (32:16):
But he's a father, and I tell you from experience.
The son is David. I thought he understood it, because
he told me one day that he had an experience.
But I know it wasn't Adam Brayson. He was a
poor shadowing in a very powerful people, and so he
could conquer and give himself a grand hallucination.
Speaker 2 (32:42):
And thought that was it. It wasn't it.
Speaker 1 (32:46):
That was an hallucination. When he thought because he doesn't
come that way. The dove does not come the way
that he told me it came to him. He doesn't
come that way. The whole heavens become translucent when it comes,
(33:06):
and the dout floats, just as floating on water. But
it's translucent. But the action of the dove is without effort.
Therefore it must be floating. Then it detains deathly abundance.
Speaker 2 (33:19):
And you like the park, You're like you.
Speaker 1 (33:22):
You settle your hand for it, and the dove likes
to find your hand, just as you're told in the
book of Genesis.
Speaker 2 (33:29):
And you bring the dove to you.
Speaker 1 (33:31):
And then the dove's mother is the kissing the other
is a wonderful adumbration. It's a wonderful forecasting. But then
I thought that would be encouraging to him to have
the adamtration and the same until the reality takes place.
Evidently enough, That's why I have to repeat it over
(33:53):
and over and over, that you won't forget. So when
he wrote his last letter for Timothy, but Timothy will
then a man of God, who is no longer a child,
who he is called a man of God. Only two
are called man of God in Sipture. One is Motives
and one is Timothy. And so he speaks to the
(34:13):
man of God. But he still has three remind them
to follow the pattern of the sun words which you
have heard from me God, the truth that has been
entrusted in you by the Holy Spirit who dwells within us.
Speaker 2 (34:31):
God.
Speaker 1 (34:31):
It don't let anything come in and take from you
that south. So there's only one shue way to God,
only one living and true way to the Father. And
if that happens, and the pattern unfolds within you, and
that pattern is called in siptis Jesus Christ or the
(34:54):
Lord and his Christ, that's what it's called. Get composed
within you. You are the Lord, and you help a
Messiah he sends before you, and he is dead. Now
I could close my eyes at this very moment inconfidence
(35:15):
with everyone is going to experence. I only hope you
will not be diverted in the interval. I hope that
you will actually believe what I tell you that I
know you're going to have it, and it's not anything.
If you saw on this morning's paper, if you weigh
what I wait, I am married, you can say that too,
(35:37):
I am married and burst to God must give if
I in blessiness for downs and Peper more would live.
Speaker 2 (35:46):
The is you are a marriage.
Speaker 1 (35:49):
That holy woman is my own star. That's the case
that this lady saw. And you go into that cave
delivered voluntary.
Speaker 2 (35:59):
And you in your dream that.
Speaker 1 (36:02):
You are other than who you are, because you are
God dreaming, that you are John, that your nevel, that
you're standing, that you're Jam you're dreaming these and when
your dream is over, you are You individualize yourself as
guineas as standing as everyone in the world, and only
(36:24):
God then awakes. When God awakes, we are individualized and
we are God. So the truth Temple of God is
the individuality of man made person by the Holy Spirit
within us becomes within us, and we are made personal.
(36:48):
And the individualized man is the truth temple of God.
And so I will meet you, Just meet you in gunity,
and you will know me, a lady said the light.
He wrote me letters past week.
Speaker 2 (37:05):
The never.
Speaker 1 (37:05):
I was sitting in my living room. My husband had
a two things and he retired. I thought, well, I
was just sit and meda thing. I was meditating in
my living room and sudden things I felt the presence
of God. I looked up, and there in my dining room.
Speaker 2 (37:29):
There you were.
Speaker 1 (37:30):
And I knew you were Never, but I also knew
you were God. There was no uncertainty in my mind.
I'm looking at you. This is the neverl that I
know that I know your God, and you are closed
in light, golden light. And then I have a said,
(37:51):
he said in the very lass you were altogether beautiful. Well,
thank you, my dear.
Speaker 2 (37:58):
I do know that when you see that, English really are.
Speaker 1 (38:01):
No human words can describe the beauty, No human words
can describe the MAGICI of yours, the think that it
is yours, that character that it is yours. And to
these marvel eyes. You can look into any mirror, and
you could never think that eternity is long enough to bring.
Speaker 2 (38:19):
You to death space.
Speaker 1 (38:21):
And yet when it takes place insontinuously, you are that scenes.
So she says, as many have seen it, and many
will see it until I depart this world, and then
many will see it as I the parts world. For
I know what I'm talking about. The whole story, as
told in the scriptures, unfolded itself in me, and I
(38:46):
am relating my own experience. I am not speculating. I
am not theorizing. I am telling you it exactly what
happened to me, and that this lady witnessed what I
have told you, that I am all well and good.
Your told in scription herepared to Peter, I did. He
(39:07):
didn't call Peter here. Going to the twelve, I did,
Wing to five hundreds, I had not.
Speaker 2 (39:20):
Heard from five hundreds. But I'm hearing something.
Speaker 1 (39:25):
Then to Jane, then to the apostles, unless as to
one untimely born.
Speaker 2 (39:34):
You have paid ulcer to Paul.
Speaker 1 (39:38):
So that is the last stage when that montan Ethany's
going to fall into. But in her case, who sits
here tonight, she has qualified for the highest office. Or
your told in the ninth chapter, our first corincident, when
they're questioning him, consider in his apotheatis.
Speaker 2 (40:02):
Am I not free? Am I not an apostle? Have
I not seen the Lord Jesus?
Speaker 1 (40:13):
He placed it as an indispensible for recuit for apostatives
to have seen the written Lord, For he confessed he
never saw any Jesus after the flex never saw anything
after the fact, nobody ever, he said, henceforth, I regard
no one from the human point of view, even though
(40:35):
I once regarded Christ from the human point of view,
I regard him that no longer. So he's saw him,
but not after the flexure. For this thing talk with
you here is simply a brail that God says, it's
bail in reflect and blood. You see the fact the
lady saw that which is brailed. That's what I'm talking
(41:00):
thing about. Your present garment veils the things that you are,
and the being that you really are is God, and
there is nothing but God while we wear it and
still our children. Well, then, as a child, I think
as a child, and I reason as a child, and
(41:20):
I talk as a child. But when we become men,
we give up child as way, so we can actually
think abstract me. And I'll have to take this wonderful
pattern and tell the infects in poorer to understand it.
When he speaks of the district, he did Christ in
(41:41):
you is miss ther residing. That is the hope of growing.
I tell you a miss me, he said, and twenty
times he uses the words missus. Now, the churches of
Paul Martyrdom the Bible word. You can cover the Bible
(42:01):
from beginning to end, and you will not find one
word in sypts concerning any Martyam of Paul. Yet the
church is teach that he was martyr, that maybe he
was said to the liar by Needle, has nothing to
do with that.
Speaker 2 (42:18):
The word martyr and.
Speaker 1 (42:20):
The word witness are one and the same word in scripture.
So he is a witness to the truth. But now
because the words translated witness is martyr, they're thinking he
was the martyr. The word is martyr, but the translation,
the meaning of the word is witness. So I come
to bear witness to the truth. So when he plans before.
Speaker 2 (42:44):
The judge.
Speaker 1 (42:46):
And declare that his kingdom is not of this world,
for this I was born, and for this I have
coming to the world. For what purpose to bear witness
to the truth. That word translated witness is the same
word martin. I have come to bear witness to the
jew and the saying he was murdered. No, I tell
(43:11):
you what I've shold you earlier life. I have experienced
through the victim as Paul at you, and it's extacy.
Speaker 2 (43:21):
Fer a sick.
Speaker 1 (43:24):
Voice, quirling vortices, a bartex, a bortex, a bortex, a vortex.
Speaker 2 (43:31):
And then the cube seats who gall with it. I
can't kill you.
Speaker 1 (43:36):
The thriddle when you are going into this body to
lead six botices. And then the voice rings out. I
laid myself down within you to sleep and arrive. Let
I stamped a dream. I dreamt, yes, and I let
somebody's dreaming, dreaming the desire. When he awake, I am he.
Speaker 2 (44:03):
The two shall become one.
Speaker 1 (44:05):
There with his emanation, he gets his wife till the
seep of death, he said. And when that peep of
death is over and he awakes, he awakes in me as.
Speaker 2 (44:18):
The being in whom he tells me, and I am here.
Speaker 1 (44:22):
And because you are the father when he laid himself
done within me, when he awakes, you sell a father.
And therefore I am that father before he became me.
And therefore that son that was his son is noout
my son, and his son is David.
Speaker 2 (44:37):
And David calls me father. Death is the mystery. You
dwelop on it. You'll be tempted to go spray and
follow out the saint God. But sticulate.
Speaker 1 (44:51):
I have told you what I know, and so if
you are empty, come back to it and offers your
letters pray, come back to it quite remember what I
told you.
Speaker 2 (45:03):
I only have two legses to give you.
Speaker 1 (45:05):
Next week bunday and trying, and my plans for the
future beyond Friday night are very uncertain. I have no
plans failing no, I do not know really what my
future will be. But I go to Barbados and sit
on the beach, and what the pliant.
Speaker 2 (45:24):
Is I don't know. But don't turn away. I pread
with you because I'm telling you what to still for
you join beyond Mata
I could not think of anything greater than to wish
that you would now experience the story of Paul. I
do not know if you have asked yourself who is Paul.
Paul is not mentioned in any non biblical works of
(00:22):
the first century outside of the Bible, and yet he
wrote so many letters humanly from jail, and they will
be recording. Yet there is no record of any Paul
being in the jail, and certainly he.
Speaker 2 (00:42):
Would be recorded. So who is Paul? Paul is that
last page of consciousness that.
Speaker 1 (00:50):
Man must read if he would experience the reality of God.
You and I have ambitions in the world and want
to be dictated doctors, lawyers, cientists, or either in order
(01:12):
they will come a time in the life of man.
It will be a hunger, saint about it, and tell
us in the book of Amos. It will not be
a famine for break or a church for waters, for
the hearing of the word of God, an umble, an
(01:37):
experience of God, and satisfy this hunker that is that
stage of consciousness called Paul. Only an experience of God
can satisfy it. Not a thing in the world to
satisfy the high wishless night that you would have the.
Speaker 2 (01:56):
Experience of Paul.
Speaker 1 (01:58):
I am wishing for you that you would have experence
of God, that final hunger would be satisfying with any
that you would actually know from experience of the reality
of God. At the very end of the book of Luke,
when they tell the story of his end, he said
(02:21):
that peace expounded the matter to there from marry to
evenings justifying to the Kingdom of God. I'm trying to
convince them about gear, both from the law of motives
(02:42):
and from the prophet. And some believe from what they heard,
while others his feelings.
Speaker 2 (02:53):
That is the thought.
Speaker 1 (02:54):
Some believe that, others disbelieving. You will find this in
every walk of life.
Speaker 2 (03:04):
Now Paul is the one. He's solved the movement, as
it were. He's frock.
Speaker 1 (03:14):
Dark plain of Salvato, and he called it a mystery.
Altoes the word mystery no less than twenty times. He
tells us it is a mystery. He speaks of it
as a paton, a patn of words. When he writes
his dad as the timidy. He can follow the pattern
(03:36):
of the sun words which you.
Speaker 2 (03:39):
Have heard from me.
Speaker 1 (03:41):
Guard the truth that has been entrusted to you by
the Holy Spirit, who duwails with us. He tells us
in his data to the Galatians. Having spoken to Glatis.
Speaker 2 (03:59):
And explained the mystery of Christ, then he.
Speaker 1 (04:03):
Said to them of polish relations, who has bewitched before
whose eyes Jesus Christ was publicly portrayed as crucified. Let
me ask you only this, did you receive the truth
of the spirits by words of the law or by
(04:28):
hearing with faith? How we saw fooling having begun with
the spirit, or you know, ending with the place. Also
that the Godhead was veiled in flesh and blood, and
so he could say, when it flees God to reveal
(04:50):
his son, ending I conferred not with flesh and blood.
The outer actional mind did not understand reveal truths or
reveal truth cannot.
Speaker 2 (05:03):
Be logically proven.
Speaker 1 (05:05):
So the who turns and ask them to saw light
on my experience? If my experience is not within the
framework of the rastional mind.
Speaker 2 (05:17):
If I kill you what I experience.
Speaker 1 (05:19):
And it's not a string that you can do about
it on this level, then how would I turn to
you or any one of the worlds and ask for
some light upon the experience. So, having had the experience
only an experience of God could satisfy. He couldn't go
to the rational mind, which he called flesh and blood.
(05:41):
So when he uses the word Christ, remember the word
Christ means Messiah in the Old test But the word
Christ is not used, but the word Messiah is.
Speaker 2 (05:53):
And so Messiah was the problems.
Speaker 1 (05:57):
Now, he said, henceful, I regard nobody from the human
point of view, even though I once regarded, now use
the word Christ, use the word now Massiah. Even though
I once regarded the Messiah from a human point of view,
I regard him that no longer, having had the experience,
(06:18):
he is not looking for any reflection blood that stative
called Messiah. He experienced Messiah. But if pleased God to
reveal his son in me, I conferred not respect and blood. Now,
he said, I have been crucified with Christ, which means Messiah. Nevertheless,
(06:44):
I live yet not I, but Messiah lives in me
and the life I now live in the place. I
live by faith in the son of God who loved
me and gave himself me. Or you put it all together,
and I'll try to unfold a certain pattern for you.
(07:09):
Jesus is the patient man. That pattern is hidden in
man as he asked the question in his letters to
the Corinthians. Do you not realize that Jesus Christ is easily, unless,
of course you fail to.
Speaker 2 (07:27):
Meet the test?
Speaker 1 (07:29):
I hope you realize that we are not failed in
meeting the test. I'll give you a quick test. Jesus Christ. Now,
what did you at that moment think something on the
outside that you repeat it? Do you not realize that
Jesus Christ is easy, unless, of course you fail to
(07:53):
meet the test? Now, Jesus Christ, now what does the
mind do you on the outside? Do some existent, something
external to himself? Then you failed to meet the tests.
For Jesus Christ is ingum. Now that pattern has to
(08:14):
unfold within you. They can't unhold within you as long
as you have a concept of Jesus Christ as flesh
and bless. Even this morning's paper I could hardly believe
my eyes. There is a new paper from the Vatican
giving you guideline, but insisting on the tradition that it
(08:39):
must be kept. And the person that they're mentioned is
that the beginnity of Mary must be sustained. But if
you read the sixth chapter of the Book of Mark,
I don't see how anyone with a brain in his
cape should the same that story if you take it
(09:02):
as secular history. If you are familiar with the sixth
chapter of the Book of Mark, let me quote it
for him. Is this dark Jesus the carpenter, the brother
of James and jose and Simon and Judas, and are
(09:23):
not the sister of cruel with us.
Speaker 2 (09:26):
Even to this day.
Speaker 1 (09:29):
So they're mentioned six members of his family, four brothers
and at least two sisters, and himself will be the seventh.
And now I must look upon this as secular history
and say that the mother of the brule remains a version.
(09:51):
But they omit the sixth that are mentioned, and they
he only had one. Then justify it by saying, Joseph
has these others from some other woman. It's not maintenance
scripture at all. Now I'll call upon, by today's direction
to admit that the pope is in balatle Well, now
(10:16):
that's the height but that type of nonsense, but the
completely nonsense. I don't care what few helds of that
strong in religion. That statement is cupid. Religion has other
thing true. Religion has a thing to do with speccular history.
Speaker 2 (10:37):
It is foundational history. The whole thing unpholds in you.
It's all about you.
Speaker 1 (10:45):
It takes place within your own wonderful car that's word
takes plains. The being spoken of as the Lord in
the Bible is your own wonderful eye.
Speaker 2 (10:58):
That's good, your own wonderful human imagination, that is the Lord.
Speaker 1 (11:06):
One day, when you get riss of some physical thrift,
some physical being external to yourself, you make room for
the story of the pattern within you and the pattern
un polled within. Paul said, I refuse to life make
(11:27):
anyone but Jesus Christ and him crucified. You hear the
word crucified, and you think are some cruel attences. It
isn't Let me share with you my experience of the crucifixion.
Speaker 2 (11:45):
It is share bliss.
Speaker 1 (11:49):
The forty saturn, chaste of Star, or the forty second Star,
if you differ it. It tells the story of remembrance
and these things I remember, And now you recite what
you remember. How you went with the throng and led
(12:10):
them in protection to.
Speaker 2 (12:12):
The House of God. It was a gay and happy
prow God died. I led them in propection to the
House of God.
Speaker 1 (12:29):
They were altogether, I would say, will be all measures,
because we're leaving or leading to the house of God.
Our poice rang out as I led them, and the
boy says, and God walked with them. A woman at
(12:52):
my skyle to my right, he answered the boys, and
he said, if God was for the where you, and
the voice replied, at your side. He turned to her left,
look into my face, and.
Speaker 2 (13:11):
Then he said what his neverl God, And the voice replied.
Speaker 1 (13:20):
Yet in the act of wickness, then the voice says
to me, and to me only they came from the
very ges of my being. I laid myself young within
you to sleep, and as I slept, I dreamt a dream.
(13:43):
I dreamed, and I knew exactly.
Speaker 2 (13:45):
What he was dreaming.
Speaker 1 (13:47):
He was dreaming with his eyes. I also knew that
when he awoke from his dream, I am, the two
will cease to be two, and they will become what
he is dreaming My life until he awakes within me.
But when he awakes within me, he is not another.
(14:09):
He awakes as the bee in who he allus eats,
whose light he is dreaming.
Speaker 2 (14:16):
That I did know, and then this happens.
Speaker 1 (14:22):
I felt myself moved quickly from this wonderful crowd, moving
towards the seeming House of God. And then suddenly I
am nailed upon this body with these six bottles. My
head is a vortex, my two hands are botting, my
(14:42):
right side is a vortex, and my two feet, the
souls of my feet are boding.
Speaker 2 (14:49):
I tell you it is heir extasy. That's the Crucifixes.
That's when God.
Speaker 1 (14:55):
Crucified himself upon this cross call or man of flesh
and blood, or no one can attain to grist.
Speaker 2 (15:06):
Unless he is generated here on earth.
Speaker 1 (15:10):
So you and I are here, and God deliberately laid
himself with enough to dream our lives, and he's dreaming
that you. And one day he will awake and he
needs you and you all God without loss of identity.
I will know you just as I know you now,
(15:33):
but only you will be raised to the instangree of
beauty and well I can't quite use words to describe
the magazine and the dignity and all that is wonderful
concerning you.
Speaker 2 (15:46):
And yet I will know you as God.
Speaker 1 (15:50):
I will know you as James. That I know, and
that is a frain, and I still know Jimmy is God.
There is a justine for instant one in this world,
so you can forget the historicity of as organized churches
keep it alive and maintain. So Paul made a stake
(16:12):
in his famous certain chapters, how first coincidence called him
in praise of love, the him of Love did. When
I was a child, I thought like a child. I
thought like a child, I reasoned like a child.
Speaker 2 (16:31):
But when I became of man, I gave up childish ways.
Speaker 1 (16:36):
When you macure, you give up these childless ways that
insist on the historicity of Jesus and sextual history of
the Bible. It is not quite is the pattern Man
buried in every child born of woman, and that happened
(16:57):
will unfold when that child becomes a man. So he
stops accepting defection blood Jesus and seize him for what
he years. If that happened, the unopposed within a man
as the man in whom it unfollows. And it begins
with the resurrection. The crucifixtion is over for all of us.
(17:21):
Everyone has been crucified, who which tribes on these garments
called the cross.
Speaker 2 (17:30):
The day will come. I will start with the resurrection.
Speaker 1 (17:34):
You will rise within yourself, call it instantly by your birth.
Speaker 2 (17:39):
From about for no man can answer that state called
the Kingdom.
Speaker 1 (17:43):
Of God unless he is born from about. So he
spent his day from morning to even testifying to the
Kingdom of God. I'm trying to convince them about Jesuits.
And then you for his argument the law of Moses,
reading scriptures for them, and then the prophet and the Palm,
(18:07):
trying to show these passages allels his own experience. What
past it would par level his experience. When it pleased
God to reveal his son Emil, and the preposition is
seen is not to me by some translators gippings. When
it pleased God to reveal his son Emil, that's where
(18:28):
he reveals, shut me with een you your son affairs,
and the son is just as told you in scripture
the second Storm, and I will tell of the decree
of the Lord. And he said under me, thou art
my son, today I have begotten me whose words are these?
(18:50):
These are the words of the storms. So when reveals
his son Evil, which is called Messiah, it is James.
Then you know who you are because you're telling us
the decree of the Lord. God said unto David, thou
art my son. Or if David thou stands before you
(19:10):
and calls you Father?
Speaker 2 (19:12):
Who are you? Are you not God? Are you not
the Lord? Or I papesy for you? You will happen.
Speaker 1 (19:21):
You will have that experience where David stands before you
and called you father, and day, and then only you
will know that you are the Lord God. All these
things are going to happen in eighteen child board a woman?
When how do I know when? Let me share with
(19:44):
you an experience. I do not think the lady is
here tonight. He's been coming here recently and wrote me
a letter, and he said, I did not understand your books.
They were given to me by a lady who recently
brought me with hers to your meeting. Have only becoming
your beauty recently. And I will come, I think, until
(20:04):
the end, while they are not here to night. But
I will tell her story he did night before less,
and her letter is taated the eleventh of June, so
it's the night of June.
Speaker 2 (20:22):
In my dream, I found myself standing on the corner waiting.
Speaker 1 (20:26):
For a street car or a bus, and they came by,
and the crowds got on, and I let everyone go by.
I wondered to myself if across the way coming from
the apartment house. Someone is seems standing here. They will
wonder what's wrong with that woman. She could afforded one
of these boxes to take us to her destination. And
(20:49):
here I am waiting. Day A woman came to me
and said to me, the train you're waiting for will
be here in a minute. It's a black train, in
long black black train.
Speaker 2 (21:03):
With seats on both sides facing the streets.
Speaker 1 (21:07):
I looked up and here is a long black train
covering seats on both sides, facing the street.
Speaker 2 (21:16):
I bought it up front.
Speaker 1 (21:19):
I fought out around the coffin. The coughing was covered
and they were weeping, and my attention was gon to
the coffin. Then it was diverted because I looked to
the street and here is a young woman day very day.
So the right arm seeking away up to the shoulder.
He was day and really very day, as you said.
Speaker 2 (21:42):
Then I noticed the.
Speaker 1 (21:43):
Feet began to move, and this woman began to be
I would say, restored to life this young woman. Then
my attention returned now to the coffin. Out of the
coping rises a man sooth being white. At that moment
I awoke, I remained awake long enough to record it
(22:06):
and to impress my mind.
Speaker 2 (22:08):
With the dream.
Speaker 1 (22:08):
Fell back to sleep, and here I am among a
huge crowd, and we're all going to hear Never. So
that's a feeling in the atmosphere that Neville is about
to die, and we hasten our pace, so we want
to be with him. He's about to die, so Never
(22:29):
put a robe upon him. And he plays down in
a ditch, and.
Speaker 2 (22:36):
Then he calls through a small tunnel.
Speaker 1 (22:41):
But it seems so easy for him to do it.
He calls through the tunnel which get into a cave.
When he entered the cave, he stretched himself out in
the cave, and all with a trouble to follow the
same pattern. So we too crawled through the q and
it was a very great struggle in our part, not
(23:03):
as easy as.
Speaker 2 (23:04):
You made it.
Speaker 1 (23:05):
It seems so efforts when you did it. Singer rose
from the cave as though you had to change your mind,
and came back out the same way with the same
effort less. Next you came out, we made the same
effort again. I wondered, whoever made this stew White could
not have made it easier. And so we all came out,
(23:27):
but not everyone could make it. Many of us did,
but not Paul could make it. I will tell you
all will make it, but Paul are not ready to
make it. That was an adumbration. That was a foreshareole
of what is in store for everyone in this world.
(23:50):
This is the mystery of life through death. Unless the
seed or the drain of wheat fall into the ground
and die, it remains alone. But if it die, it
brings forth much So God die, literally die. God became
a dire that I may be as you. He can't
(24:15):
retain that. He's never He has to actually become me. Therefore,
in becoming me, he dies.
Speaker 2 (24:25):
Very in my soul.
Speaker 1 (24:26):
That's very very, And today will come I will awaken
as I have awakened in my soul and came out
through that. You get very small oaks, and pushed my
way out to discover the entire drama unholding before me.
Speaker 2 (24:45):
Why say to you you are a mortal? No?
Speaker 1 (24:50):
While, because you're God that actually became as you are,
and it cannot fail.
Speaker 2 (25:00):
So if today it instead of Paul.
Speaker 1 (25:02):
He tried to convince them about Jesus and some belief
from what he says, while others disbelieve. Those who disbelieve
are only disbelieving for a while.
Speaker 2 (25:16):
They are their children. They can't get out of their
buying the historicity of scryptions. They must hold on like a.
Speaker 1 (25:24):
Child to some little thing that they can put their
hands upon it and touch it and see a physical
Jesus on the outside. The day will come man will
be robbed out the historicity of scriptions. Then the pattern
can serve within him, and the patterns will unfold itself
within that man, And everything said of Jesus in scriptures
(25:49):
he is going to experience in the first person, thinking
the present change experience. Then you will know who Jesus is,
for the whole pattern will unfold within him. He will
tell it to the best of his ability. I thought
I told it clearly in my book Evident to this day.
I didn't, so, he said. The books were given to me,
(26:12):
and I read them, but I did not get them.
Having attained it a few of your lectures, only recently
I now begin to understand the books, but not until
I heard you speak.
Speaker 2 (26:22):
From the platform.
Speaker 1 (26:24):
Well, that was quite a shock that I thought the
books were simply written, and I still do. I couldn't
quite see how he could not grasp it, but by
our own complexions, he could not grasp it until he
heard me. So here I am telling it from the platform.
I'm trying to tell it all in the books, and
some believe it and some disbelieve it. One will think
(26:48):
this whole thing is simply fact religious. But I'm trying
to take from them.
Speaker 2 (26:54):
They're gods.
Speaker 1 (26:56):
I am trying to take from them their false gods.
God that does God exist. I'm trying to take that
God something that the real God can begin to disturb
within them and unfold.
Speaker 2 (27:08):
In them as them.
Speaker 1 (27:10):
Because until the pulse God disappears, the real God cannot
await within them. And as long as you have a
Christ pages of flex and blood, you do not know christe.
So listen to the word again. Henceforth, I regard no
one from the human point of view. Even though I
(27:32):
once regarded Christ from the human point of view, I
regard him death no longer. These are the words of Paul.
I am crucified, the flight, said me. Nevertheless, I live
yet not I Christ live in there, and I now
(27:55):
live in the flex. I live by the faith of
the Southern God who loves.
Speaker 2 (27:59):
Me and gave himself for me.
Speaker 1 (28:04):
I'm telling you your real deson is Jesus left the Lord.
Your real son is David, that's the Messiah.
Speaker 2 (28:16):
But you do not know that you are the Lord,
and cannot know it until your son affairs.
Speaker 1 (28:23):
They were coming with a prayer, and the minutely affairs,
you will exactly do it. There will be no uncertainty
as as to this relationship between you, the Father and
David decide. It takes a son to reveal the Father. Now,
no church in this land that I know of is
(28:43):
who killed in So I have been sent to charity
and you are here a small audience. But what does
it matter. A small audience started on the truth can
take to the whole death world. And I am telling
you what I know from experience. I am not theorizing,
I am not secondary. You are the Lord stopping the
(29:08):
man needs here because you've forgotten who you are. That's
how complete your gift poic when you became man, and
the day you.
Speaker 2 (29:19):
Will come, you'll awaken and remember who you are.
Speaker 1 (29:22):
And because you are God the Father, there must be
a son to bear witness to your fatherhood. And that
son is Daisy, and you will know who you are then,
one by one we will reunite into the one being
who is.
Speaker 2 (29:41):
God's the Father.
Speaker 1 (29:42):
Without law of our individualible, without law of our being needed,
we are I will know you in e generity, but
know you as God. Now there we only has two
legs left. I thought these would be in all, even
though they seemed repetitious. They can't you repeat it too often.
(30:06):
Men so quickly forget. He's going away for months, and
those who thought really understood. When you return, they try
to tell you, I just some of the most wonderful
books on diet, but the wonderful book on how to
get into heaven. In another way, a friend of mine
(30:28):
I thought he understood.
Speaker 2 (30:30):
I thought.
Speaker 1 (30:33):
Or he made it travelant things. And the last month
you sent me books by men that I knew before
they had died. Here he mustn't judge for parents, as
I know, as I told him over the phone, and
I sent the books back. I had the dubious pace
of knowing this man the book that you just sent me,
(30:58):
that man is in the writing a decent sentence.
Speaker 2 (31:05):
I knew him.
Speaker 1 (31:05):
Many of those stocks that did not exist, and there
is no thank for me power in death. He is
still selling stocks that do not exist.
Speaker 2 (31:18):
Have you asked me to.
Speaker 1 (31:19):
Read this book. I wasn't customers pause. I could poin him,
and I'm not a strong man today. And he weighed
when he died over two hundred pounds. They could steal
far with custom But I thought that man really understood
what I'm talking about.
Speaker 2 (31:37):
I believe that he did.
Speaker 1 (31:39):
But that's how the sea you can be when you
think that they've understand you, and they go away for
a short while every year, and then they completely forget
the message. You could tell them over and over that
your own wonderful human imagination is God. There isn't a God,
(32:01):
and don't start looking for another god.
Speaker 2 (32:04):
And that God he's forever. His name is I Am
forever and forever. You can't leave it alone. That's the Lord.
Speaker 1 (32:16):
But he's a father, and I tell you from experience.
The son is David. I thought he understood it, because
he told me one day that he had an experience.
But I know it wasn't Adam Brayson. He was a
poor shadowing in a very powerful people, and so he
could conquer and give himself a grand hallucination.
Speaker 2 (32:42):
And thought that was it. It wasn't it.
Speaker 1 (32:46):
That was an hallucination. When he thought because he doesn't
come that way. The dove does not come the way
that he told me it came to him. He doesn't
come that way. The whole heavens become translucent when it comes,
(33:06):
and the dout floats, just as floating on water. But
it's translucent. But the action of the dove is without effort.
Therefore it must be floating. Then it detains deathly abundance.
Speaker 2 (33:19):
And you like the park, You're like you.
Speaker 1 (33:22):
You settle your hand for it, and the dove likes
to find your hand, just as you're told in the
book of Genesis.
Speaker 2 (33:29):
And you bring the dove to you.
Speaker 1 (33:31):
And then the dove's mother is the kissing the other
is a wonderful adumbration. It's a wonderful forecasting. But then
I thought that would be encouraging to him to have
the adamtration and the same until the reality takes place.
Evidently enough, That's why I have to repeat it over
(33:53):
and over and over, that you won't forget. So when
he wrote his last letter for Timothy, but Timothy will
then a man of God, who is no longer a child,
who he is called a man of God. Only two
are called man of God in Sipture. One is Motives
and one is Timothy. And so he speaks to the
(34:13):
man of God. But he still has three remind them
to follow the pattern of the sun words which you
have heard from me God, the truth that has been
entrusted in you by the Holy Spirit who dwells within us.
Speaker 2 (34:31):
God.
Speaker 1 (34:31):
It don't let anything come in and take from you
that south. So there's only one shue way to God,
only one living and true way to the Father. And
if that happens, and the pattern unfolds within you, and
that pattern is called in siptis Jesus Christ or the
(34:54):
Lord and his Christ, that's what it's called. Get composed
within you. You are the Lord, and you help a
Messiah he sends before you, and he is dead. Now
I could close my eyes at this very moment inconfidence
(35:15):
with everyone is going to experence. I only hope you
will not be diverted in the interval. I hope that
you will actually believe what I tell you that I
know you're going to have it, and it's not anything.
If you saw on this morning's paper, if you weigh
what I wait, I am married, you can say that too,
(35:37):
I am married and burst to God must give if
I in blessiness for downs and Peper more would live.
Speaker 2 (35:46):
The is you are a marriage.
Speaker 1 (35:49):
That holy woman is my own star. That's the case
that this lady saw. And you go into that cave
delivered voluntary.
Speaker 2 (35:59):
And you in your dream that.
Speaker 1 (36:02):
You are other than who you are, because you are
God dreaming, that you are John, that your nevel, that
you're standing, that you're Jam you're dreaming these and when
your dream is over, you are You individualize yourself as
guineas as standing as everyone in the world, and only
(36:24):
God then awakes. When God awakes, we are individualized and
we are God. So the truth Temple of God is
the individuality of man made person by the Holy Spirit
within us becomes within us, and we are made personal.
(36:48):
And the individualized man is the truth temple of God.
And so I will meet you, Just meet you in gunity,
and you will know me, a lady said the light.
He wrote me letters past week.
Speaker 2 (37:05):
The never.
Speaker 1 (37:05):
I was sitting in my living room. My husband had
a two things and he retired. I thought, well, I
was just sit and meda thing. I was meditating in
my living room and sudden things I felt the presence
of God. I looked up, and there in my dining room.
Speaker 2 (37:29):
There you were.
Speaker 1 (37:30):
And I knew you were Never, but I also knew
you were God. There was no uncertainty in my mind.
I'm looking at you. This is the neverl that I
know that I know your God, and you are closed
in light, golden light. And then I have a said,
(37:51):
he said in the very lass you were altogether beautiful. Well,
thank you, my dear.
Speaker 2 (37:58):
I do know that when you see that, English really are.
Speaker 1 (38:01):
No human words can describe the beauty, No human words
can describe the MAGICI of yours, the think that it
is yours, that character that it is yours. And to
these marvel eyes. You can look into any mirror, and
you could never think that eternity is long enough to bring.
Speaker 2 (38:19):
You to death space.
Speaker 1 (38:21):
And yet when it takes place insontinuously, you are that scenes.
So she says, as many have seen it, and many
will see it until I depart this world, and then
many will see it as I the parts world. For
I know what I'm talking about. The whole story, as
told in the scriptures, unfolded itself in me, and I
(38:46):
am relating my own experience. I am not speculating. I
am not theorizing. I am telling you it exactly what
happened to me, and that this lady witnessed what I
have told you, that I am all well and good.
Your told in scription herepared to Peter, I did. He
(39:07):
didn't call Peter here. Going to the twelve, I did,
Wing to five hundreds, I had not.
Speaker 2 (39:20):
Heard from five hundreds. But I'm hearing something.
Speaker 1 (39:25):
Then to Jane, then to the apostles, unless as to
one untimely born.
Speaker 2 (39:34):
You have paid ulcer to Paul.
Speaker 1 (39:38):
So that is the last stage when that montan Ethany's
going to fall into. But in her case, who sits
here tonight, she has qualified for the highest office. Or
your told in the ninth chapter, our first corincident, when
they're questioning him, consider in his apotheatis.
Speaker 2 (40:02):
Am I not free? Am I not an apostle? Have
I not seen the Lord Jesus?
Speaker 1 (40:13):
He placed it as an indispensible for recuit for apostatives
to have seen the written Lord, For he confessed he
never saw any Jesus after the flex never saw anything
after the fact, nobody ever, he said, henceforth, I regard
no one from the human point of view, even though
(40:35):
I once regarded Christ from the human point of view,
I regard him that no longer. So he's saw him,
but not after the flexure. For this thing talk with
you here is simply a brail that God says, it's
bail in reflect and blood. You see the fact the
lady saw that which is brailed. That's what I'm talking
(41:00):
thing about. Your present garment veils the things that you are,
and the being that you really are is God, and
there is nothing but God while we wear it and
still our children. Well, then, as a child, I think
as a child, and I reason as a child, and
(41:20):
I talk as a child. But when we become men,
we give up child as way, so we can actually
think abstract me. And I'll have to take this wonderful
pattern and tell the infects in poorer to understand it.
When he speaks of the district, he did Christ in
(41:41):
you is miss ther residing. That is the hope of growing.
I tell you a miss me, he said, and twenty
times he uses the words missus. Now, the churches of
Paul Martyrdom the Bible word. You can cover the Bible
(42:01):
from beginning to end, and you will not find one
word in sypts concerning any Martyam of Paul. Yet the
church is teach that he was martyr, that maybe he
was said to the liar by Needle, has nothing to
do with that.
Speaker 2 (42:18):
The word martyr and.
Speaker 1 (42:20):
The word witness are one and the same word in scripture.
So he is a witness to the truth. But now
because the words translated witness is martyr, they're thinking he
was the martyr. The word is martyr, but the translation,
the meaning of the word is witness. So I come
to bear witness to the truth. So when he plans before.
Speaker 2 (42:44):
The judge.
Speaker 1 (42:46):
And declare that his kingdom is not of this world,
for this I was born, and for this I have
coming to the world. For what purpose to bear witness
to the truth. That word translated witness is the same
word martin. I have come to bear witness to the
jew and the saying he was murdered. No, I tell
(43:11):
you what I've shold you earlier life. I have experienced
through the victim as Paul at you, and it's extacy.
Speaker 2 (43:21):
Fer a sick.
Speaker 1 (43:24):
Voice, quirling vortices, a bartex, a bortex, a bortex, a vortex.
Speaker 2 (43:31):
And then the cube seats who gall with it. I
can't kill you.
Speaker 1 (43:36):
The thriddle when you are going into this body to
lead six botices. And then the voice rings out. I
laid myself down within you to sleep and arrive. Let
I stamped a dream. I dreamt, yes, and I let
somebody's dreaming, dreaming the desire. When he awake, I am he.
Speaker 2 (44:03):
The two shall become one.
Speaker 1 (44:05):
There with his emanation, he gets his wife till the
seep of death, he said. And when that peep of
death is over and he awakes, he awakes in me as.
Speaker 2 (44:18):
The being in whom he tells me, and I am here.
Speaker 1 (44:22):
And because you are the father when he laid himself
done within me, when he awakes, you sell a father.
And therefore I am that father before he became me.
And therefore that son that was his son is noout
my son, and his son is David.
Speaker 2 (44:37):
And David calls me father. Death is the mystery. You
dwelop on it. You'll be tempted to go spray and
follow out the saint God. But sticulate.
Speaker 1 (44:51):
I have told you what I know, and so if
you are empty, come back to it and offers your
letters pray, come back to it quite remember what I
told you.
Speaker 2 (45:03):
I only have two legses to give you.
Speaker 1 (45:05):
Next week bunday and trying, and my plans for the
future beyond Friday night are very uncertain. I have no
plans failing no, I do not know really what my
future will be. But I go to Barbados and sit
on the beach, and what the pliant.
Speaker 2 (45:24):
Is I don't know. But don't turn away. I pread
with you because I'm telling you what to still for
you join beyond Mata
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