Prince Israel Zaar on: Proccesism and Proccessist

Episode Transcript

Speaker 1 (00:01):
It's it's very challenging to know the beginning of the
thing itself or to actually know what the thing itself is.

(00:22):
If you're looking just for the final product or the
material and oh tangible reality of the thing itself. The

(00:52):
thing is not in the thing itself, but the thing
is in the process that makes the thing in itself.
Sometimes humans talk about the particles and molecules and atoms,
and that same logic applies in everything else that humans do.

(01:17):
The orange is not the orange that you're eating, but
it's everything that made the orange. The orange itself is
the processes of its being, these stages, the progression, the contribution,

(01:46):
So the thing itself, it's not the thing itself that
you see. It's not actually the thing itself, but the
production of the thing itself. That the final product itself
is not the thing itself, but the processes that leads

(02:09):
to the thing is that which is the thing itself,
because without those processes and those differing participation and contribution,
that thing will not be there. If we take, for example,
the pyramid in Giezeer, Egypt. You see the pyramid. You

(02:36):
can only understand the pyramid through the community about the pyramid,
but you cannot understand the pyramid by the actual pyramid
itself that you see the pyramid itself, you see it's

(02:57):
it's the finality if you put it that way, of
the processes to the thing itself, and therefore you will
not actually know the thing itself, because that which you're
seeing is a product that you don't understand the processes
of the thing itself. Just like the human being. Human

(03:20):
being is made of atoms and molecules and all the
processes and the energy and the thing that make us
to be. We give these things names, but I try.
You don't know where those things are. It's easy to
call a thing a name, like for example, we're called

(03:41):
the sun or the moon, but that which makes the
moon and the sun, we really don't know. We can
only know at the level of our intelligence or how
far we can expland our thought. Just as the concept

(04:01):
of God or what God is, we can never know
God because that thing called God, or that being or essence,
it's a process that is almost in everything else that
has life. Everything that has life, everything that has nature,

(04:25):
has the process of God in it, the God particle
in everything. It's the gene code or the thing that
replicates and exponentiate to be the thing that you see
that you will not see if you go to Washington, DC,

(04:46):
for example, to see the cherry blossom. The cherry blossom
is a process. It's a stage of the process of
the cherry blossom that attracts huge when I live in Washington,
they say, And I go there every day every day.

(05:07):
That process is changing and the process will continue, but
they might not just be what humans want to see anymore.
So humans are carr up in the process of a
stage of a thing in nature, and the thing that
the process in which they find themselves, that stage in

(05:27):
which they find themselves is the finality of the thing itself,
of which it's not because that thing in itself is
a growth, is a process. It's stages space and time
and the energy and the various particles of nature that
they need to be itself. If you see a tree,

(05:51):
the tree you see in the morning might not be
the same tree you see when it's raining, might not
be the same tree you see at night because the
processes of that tree is changing or evolving or metamorphosizing
or mutating, because the things of nature are in constant movement,

(06:18):
or you get to see the cloud. It's constantly moving.
The question might be is a movement an illusion or
is the thing itself that is moving? But if you
are to take a picture of it you can see
that you cannot. You can never take the picture of

(06:39):
the same cloud. If you go to the ocean, you
can never take a picture of the same waves. Even
if you see a human being, you can never take
the same picture of the human being the next day
or within a minute, or as time changes, the processes
of everything changes. If you're cooking, the process for the

(07:02):
food or whatever you're cooking changes, that same thing it changes,
and the name of the thing changes because of the process,
the process of that thing in itself changing. So you
cannot understand the human beginning. You cannot understand God. You
cannot understand anything in nature. You cannot fully understand anything

(07:26):
in nature without fully understanding the processes of that thing.
And you shall never know the processes of everything unless
it's the things of synthetic or artificial nature, or artificiality,

(07:46):
or the copy of nature that the thing starts an
end in a deterministic Why we really don't know how
anything in nature ends, because it's a process, and because
it's a process. Nothing actually ends because the process continue.

(08:12):
The human being might get to a stage with humans
because of limited understanding of life beyond the physical little
of the being, the wild thing, that person is dead,
that wor dead is a world. That word is just
a stage. It's a stage of a life, of a

(08:32):
life's lifeless body, of a body without oxygen, without motion,
without movement. It means the human beings in a stage.
It's in a process where ordinary humans cannot understand. So
therefore the humans don't know what to do with it.

(08:53):
Then I buried that my cremated. They might throw it
in the wild or at the body to feel them
abandon it. But that doesn't really matter, because that body
or that being is undergoing a progression of the process
of the thing itself. So movement and growth and change,

(09:21):
the waves and the vibration and the energy, the electricity
and things, those chemicals, those natural elements in the thing
themselves constantly change. That process of an apple. If you

(09:50):
have to take a picture of an apple, the processes
of the apple changes. The apple might be green, or
the might get different colors. It might turn red or yellow,
or the littlest parts might be on it, and it's
constantly changing. So the change that humans care is actually

(10:16):
change in the process of the thing. Because natural things
are not static, natural things are not deterministic. Natural things
don't know themselves. The apple does don't know itself. It
doesn't know why it undergo the processes that it does.

(10:40):
That's the infinity element in the thing that's on. Might
see the infiniteness as God, or as mystery, or as
the unknown. The unknown, of the non of the unknown,
of the unknown itself is the inability to understand the
process of the thing itself, because that which we see,

(11:07):
or that which our senses depend upon, it is limited
to our understanding of the processes of that thing itself.
Most humans do understand physics, to understand chemistry, don't understand motion,
So we do not study all these things. We don't

(11:30):
understand our body. You musself speaking now because we give
it the word, but the processes of mispeaking it's difficult
to now. It's not that we cannot now, it's just

(11:50):
that our educational system educate us. Schools us make us
think in a particular way. It does not liberate our
thought to think, doubt and ask questions. It deprives us

(12:12):
from our projection, perception, and perspective. Things are finite in
themselves in the way we are taught, but nothing in
nature is finite. Nothing, even the rock, changes depend on

(12:34):
the seasons and the words or what happens to the rock.
It can be used to build a house, it can
be used for gravel. It can be used to extract
some minerals or some chemicals. But no matter what you're
doing to that rock, the processes of that rock is changing,

(12:57):
and equally you can you can never destroy the thing
itself because the nanoparticle or something of that thing itself
is still the thing. Just as humans cannot see the
air the breed unless it's called all or maybe true

(13:24):
different processes of the same air that becomes hydrogen and
oxygen or oxidation or something else. The stars the processes
they're processing themselves, the moon processes itself. All we can

(13:46):
see is motion or change based on our calculation of
time and space and movement. Things of artificiality cambage static
and changing. But because they are made from naturality, from

(14:09):
their natural mind, and from the things of nature, even
things of artificiality themselves undergo the processes of growth. The
food or the things produced from the factories or synthetics,
they expire. You buy bread, you need to expire. I

(14:38):
did an experiment by clock in a coconut and put
it in my fridge. Just it stayed there for six months.
Has to take pictures sometimes of it. I just gradually

(14:58):
see it growing. To guys, they color changes from gray
to brown and became it became white dish. But every
day that coconut, that thing that I call coconut is
no longer in a coconut because it's changing. That that

(15:20):
flash of that coconut and the skin and everything is
changing to something I don't know. But you see, the
processes is continuous. It takes a fruit. When you call
it a fruit, it's a stage of the process. Because
when you turn grape grips into wine, you don't call

(15:44):
it grip grape anymore. You call it wine. But the
thing that is that grape is still there. It has
just processed into something else. But this process I'm talking about,

(16:04):
it's the natural process. It's different from the scientific method
or the scientific or empirical way of seeing reality of
understanding nature, because based on empirical scientific merit, you can

(16:27):
observe and you can measure things and then you can
make definitives. Humans are eager to conclude or charge, but
it's just a process of the thing itself. Look at
the human being. Just when you think the human being

(16:49):
is a good person, of which I work good, it's
a human linguistic notation or connotation or understanding of a
state of construct or concept or abstract or theory. You

(17:20):
see that the human being that ways say is good,
But the processes of that being is evolving. That's a
human for committ crime. Now we'll be trying to justify
that or give explanations to that, or punish that behavior.

(17:42):
But the point is that the process of that human
beings evolving is changing. Even though we talk about autonomy, freeway,
agency and control, we cannot control the processes of our naturality.

(18:11):
You cannot control that. We cannot be born again. You
cannot go back to yesterday unless you're in a movie
or an illusion of time travel. It cannot be a
teenager once. It can only be a baby once. It

(18:35):
can be an adult. Once you age, you change. That's
the process, and the process evolved something else. First, you
came here with a brain on that developed, but reality,
the processes of the mind changes. The mind undergo the process,

(19:00):
the psychological process of being, the physiological, biological or physical
process of the being you got, the spiritual or the
conscientious or the soul processes of the being you've got,
the ecological or natural environment or cosmos right or the

(19:32):
ecospace of the being itself. The process itself is changing
everything on the Girl's a process because the energy of
being in itself, the energy of things, lies in the process,

(19:54):
and you cannot stop the process. That's why the divinity
of the God in the thing itself, that thing, in
the thing itself, it's in the process of that thing.
It changes for whatever reason or intentionality or on intentionality.

(20:22):
Process continues, so will call it evolution, So will call
it change. The evolution is the process, the change is

(20:42):
the process. Nothing in nature static nature does not repeat itself,
and nature does nothing in vain. The things in themselves
don't know themselves. They see themselves change, and applet does
don't know itself. Humans actually do not know themselves. Our

(21:07):
understanding of our self is based on philosophical thought. What
the philosophers were trying to ask the question or where
do we come from? Who are we? Where are we? Going,
Why are we here? Why do we do the things
we're there? Philosophers prophesies about this, and science tries to

(21:32):
prove it or expland it. That in it self is process.
The word evolution in the self is process. The word
revolution itself is process. What democracy itself is process. The
concepts the ideology, because they are not static. What democracy

(21:58):
meant to play to our Socrates, it's not what democracy
means to the humans of today, because the process is
evolved and you cannot stop it. I always tell people
that that which is here is already here. You cannot
take away that is that that which is on planet Earth.

(22:22):
You cannot do that. It means you just can't. Even
when you burn wood, you didn't take the wood a wire.
You change the process into ashes, and that ashes even
though you put it in water. You don't see the ashes.

(22:43):
The color of the water changes. The thing that is
that that was that wood might not be the wood itself.
It's a process of something else. The thing that might
be in the ashes that you got ashes might not
be there. Action is itself, it's the process of something
in itself. So we give names to those processes, thinking

(23:09):
that the things are the things themselves based only names
we give them. We call ourselves human. And if you
don't call ourselves humans, who would still be what we
are and even that which we think we are. It's
something that we are trying to do, not now, because

(23:32):
no human can understand the processes of its own being,
and no human know the processes of everything, because just
when you think you know it, the processes is evolving
and it's changing. When humans die, they are buried. But

(24:03):
what you see in the cascade, that's the last time
you're seeing it. If you see it again, that process
is evolving. I mean, when you have this call, you
see that this call, it's different from the person that
you put in the cascade, and the person in this

(24:24):
casket is different from that person that was living, and
that person that was living. It's different from that person
that was giving birth too, and that person that was
giving birth too. It's different from that person that was
in the womb, and that person that was in the womb.
It's different from every process ss that led to the

(24:46):
delivery of that person, and even the beginning of that
person was the egg and the sperm, and the egg
and the sperm in itself, it's not the ziot, it's
not the features. I call this verose name because humans
describe the thing at the stages or at the processes

(25:10):
in which they find the thing, But the thing is
never itself, but because for the thing to be itself,
then the thing must know itself. Understanding yourself is understanding
the processes of yourself. What makes you angry, what makes

(25:33):
you happy, what makes you sad, what makes you comfortable,
what makes you excited, what makes you lonely? What makes
you to want? Somebody? To need something? The word it
goes beyond the linguistic description of it, because that thing,

(26:03):
in a sense, is the essence. It's in the essence
of that thing. So one thing can never describe anything,
either in nature or in artificiality or in artificial creation.

(26:25):
Nothing is static. The processes of everything change or changes.
Humans based on Trianglism philosophy needs to think down and

(26:49):
ask questions as a that the ted Q concept. They
need to have their projection, perception and perspective. They need
to have that freedom to the approjection, persi and perspective
to figure things out, and they need to understand the

(27:11):
mathematics of things, the geometry of things, measurement, proportionality and balance,
and they need to be open minded, open hearted, and
open handed. They need to assume. Now what they know
is that they do not know, but they know a

(27:34):
stage or process or evolution of growth or growth of
theirn knowing because knowledge in itself a part of the
world is understanding. In region's terms, they can call it discernment.

(28:00):
But with doing this understanding or discerning or knowing or knowledge,
the human being interprets conceptualized believes and they see themselves
through traditional religion, culture, something of materiality, something of spirituality,

(28:27):
something of abstract or reality. She must want to be somebody,
be something. Don't want to be remembered for something that
in the self is a process of the being. In
the cause of doing things, you're actually living the essence

(28:51):
of yourself. You're changing, you're contributing, you're adding things in
the physical, ran in the metaphysical, in the spiritual, in
the idealistic, ran in the illusion Iran when the utopia ran.

(29:13):
It's a process. You take art, for example, the art
is a process. But what you see the art, the
art that you have the final product as a human,
as an artists, we call it it's not actually the

(29:36):
art itself. But to the artist, the finality of the art,
Oh what the artists assume the finish is I actually

(30:00):
in the self a process because based on oxidation, the
art that you see will start to change. That's a
certain time. The processes are beyond the control of humans.

(30:20):
The brush strokes will follow a pattern, the computer will
follow an algorithm. Humans will follow character traits, particular behavioral patterns.
Those things in themselves are the processes. I means everything

(30:44):
is a process, not the scientific method. Process, the process
of things that humans themselves cannot control, even control in
itself is a process because it leads to something else,
without which the contination of things we're not continuing. Take food,

(31:13):
for example, you're hungry, You prepare the food, you set
the table. It is the food you eat the food.
The processes are constantly changing of the same thing. The

(31:38):
food gives you energy, the energy you have, it's part
of the food. But the food was the process of
the cooking, and no cooking was cooking something. That thing
was a plant that we're not called veggies, or it

(32:02):
was an animal that we're not call fish or animal
or beef. The processes changes. That thing we'll call fish

(32:23):
was maybe an egg or something. There's something neess of things.
It's different from the nothingness of things. Nothingness and something
els are different to humans, but they are the same

(32:48):
thing a process, And if we see life as a process,
then it makes en to have meaning an appreciation. The

(33:16):
concept of purpose is human, the concept of God is human.
But the process within the thing itself is a being
in itself that you are living and means the thing
has life. Without process, there is no life. Life in

(33:41):
itself is a process. Who We never understand what the
process of everything or anything is. We know are continue,

(34:04):
we know a stage, we know a category, we know
a stratification, we know the measurement. We can use the
scientific method to explain things, but those things that are

(34:27):
explaining in themselves cannot fully be explained because we do
not know the process. The most important thing in life
is appreciating the process of life. Think about the people

(34:48):
who don't like to age the process. Think about people
who are who are scared of dying. It's a process.
Think of Pool was scared of living. It's a process.

(35:08):
Think of Woo was scared of failure. It's a process.
To day you're successful, tomorrow you're not but success success
or not. That thing in itself is a process of

(35:29):
failure of success. The word failure of success is just
human understanding from the alphabet that technically was made up
by Egyptians to help the Greeks, and the alphabet in

(35:56):
itself the process we talk about aphrobet talking about the Greek.
But if you don't start it further, you don't see
the contribution of ancient Egypt and the alphrobet that started
has been changing. The process has been changing. Think about

(36:17):
the English language, Think about the contribution of William Shakespeare,
Think of the contribution of America, and think of the
contribution of the French language, of many other languages, of
the Italian language to the English language. Think of the
new worlds that are made up every day or every year.

(36:40):
The process of that language, it's changing. It means the
language in itself, it's ergoing process. Look at the seasons,
Look at the look at winter, look at summer, look

(37:07):
got rain, look at sunshine. Look at the weather's changing.
Look at humans changing. If you go out for your walk,
you see people pass by, cars are driving by. You
can only waitness that once, not twice. Even if the

(37:28):
person passes at the same place every day. Everything you're
saying it is different. It's upon this process that trianglism
is born. The philosophy of trianglism is to understand process,

(37:54):
understand process, the concept of data or our goardims of
the computer. That's why it's good at it. It's understand
process and with every stage matter, every process matter. When
you write something on the Internet, it doesn't go away

(38:17):
because that was a process of something that cannot be deleted.
Even though you delete a message, it cannot go away
because the system understands process. It keeps record. The camera

(38:40):
keeps process. You can use the camera when humans cot
me the crime, but they want to go back to
look at motion and movement and change. They go back
to the camera because the camera did not delete any process.
The camera just an observation and of the process and

(39:03):
what the cover observes is based on human reality able
to create a different type of technology to replace the camera.
It was still observed, that's in process, but different. So
process therefore depends on the intelligence of the being or

(39:28):
of the observer of the personal experimenting. The more intelligent
humans became, the more they understand the processes of things.
That's what I call infinity intelligence or the intelligence of

(39:51):
the moltiverse ar. For example, you cannot understand Earth. We
don't understand the planet. You cannot understand as a planet.
We understand the planetary system. You can understand the planetary system.
We understand the universe. And you cannot understand the universe

(40:13):
without understand the martyrs, because they are all connected. It's
all one thing in different stages of defense processes. Even
such is God and God? Is that what God is?

(40:34):
It's a process. I can understand the process based on
your intelligence or the process. See, if you're seeking to
know God, you're sinking to understand process. If you're studying science,

(40:55):
you're studying to understand process. If you're teaching, you're trying
to understand process and the course of breaking things down
trn put to understand you explaining yourself? How does that

(41:16):
different metrics or dimensions of processes? The art work is
beautiful without beauty is the process. And sometimes humans don't

(41:42):
care a lot about the process, the stages of art.
It's never documented of which the art in the serf,
it's the process of it. It's only true the process.

(42:07):
They can fully understand the thing or you can understand
a stage of a thing or the category or element
of a thing. We call it element because we don't
know the thing itself. We call it category because we

(42:29):
don't know the thing itself. We call it a stage. Measurement, proportionality,
and balance. Try to explain processes in different ways. We
need to understand something about process. Sometimes it's enough for

(42:55):
humans because the more the more humans know, sometimes the
more confusing things became. As is sometimes ignorance perhaps the
being from not worrying too much. But the ignorant being

(43:16):
in itself create a process that follows its life. An
intelligent being created the process that create the patterns of
its life. Nothing in nature is identical to anything else

(43:43):
by itself. Philosopher Prince They are intelligence is Philosopher Prince
Israeizarre October twenty eight, twenty twenty five, from the philosophical

(44:11):
City of Las Vegas. And process and the process must
not be confused for process food, for GMOs or from

(44:34):
artificialities of human creation to help its society, because they
themselves are processes, but process food or anything else. Process
is not the process itself that I'm talking about, but

(44:58):
it's a process of its own that son starts to
change and evolve two different things. Thank you.