Episode Transcript
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Speaker 1 (00:01):
Questions must be asked to those who want the war
to continue. And the thing to ask is what do
they stand to gain? How much resources must be lost
for the war. And even if all the weapons are
made and all the weapons are given and supposedly, the
(00:23):
war goes on year after year with the soldiers dying
in patterns and resources being wasted and producing the weapons
that are destroyed in patterns, and if their war tracks
are year after year administration of the administration, leaders come
(00:45):
and god, politicians come and God. Where they keep the
war machine going? They keep funding the industries and the
production of the ammunition. Only besides that, the company of
war we keep benefiting from the war, the war that
will not end. But how can you fight an endless war?
(01:10):
How can you go to war that the cold? And
an objective for that? The mission? We may second case
when the war starts, but as people start to die
because of the war, the leaders start to think how
to end the war. It's a problem in the war
(01:34):
the cause of death and plot shared and destruction and
devastation and the depletion of resources. So be it that
the war that the walls I watched the war go
on year after year what's to be the grand purpose
(01:56):
of it? At the end will happen. And because one
country will be defeated and one country will not surrender,
the strongest country will always win, no matter the punishment
and the life last. So what is the goal then,
(02:18):
to waken, to waken one country at the expense of another.
But what does it mean to waken the country? Even
if you wake in that country, when the country rebuild
and recruit and try and keep fitting the missions of war.
(02:40):
So what is the long goal? Why does this end?
When does it lead? People always sit and talk about
the war and propose their budgets or expectations how much
money to be sent. And some countries will come and
talk and pledge as much as they can give, and
(03:04):
they can keep the war going so long as it takes.
But a word in theself, so long as it takes,
what does that mean? So the war's going to go
into perpetuity or into infinity because the human life in
the surf is not in the perpetuity or infinity. So
generations after generations that kept fighting the war or keeping
(03:27):
the wall in the surf. It's the status quo that
you want to maintain. But how can you maintain that
start to cause with the blood of others, day after die.
Thousands of soldiers are dying. Don't you think about that?
(03:49):
And durling case there is no surrender, there is no capitulation,
and there is no peace. Should that be the end
result things that start I expected to end. You cannot
(04:16):
spend your way to war after war, time after time,
depleting the resources that you can use to develop your
own people. Looking all these countries whose leaders are calamoring
for war, these people always lack basic amenities of water, food, jobs,
(04:39):
infrastructure development. They like the wealth of nations, but their
resources are being depleted for wars over seas or interventions
over seas. Isn't it true that the purpose is not
(05:00):
in the war but to keep it going? But how
shameful can that be? The leaders are supposed to be
the smartest people, and plant are earth. The leaders are
the people high iq. They go to all these fancy
universities and elite colleges of military, of war, diplomacy, of intelligence.
(05:27):
And then how can the countries of issues? Isn't the
basic praiocursy of intelligence is problem solving? How can you
escalate a problem by being intelligent. How can you keep
the wars of the world going and say you're intelligent?
So is that intelligence a part of strategy? The profit
(05:50):
out of instability, out of death and destruction in the
name of war. What becomes the future of this countries
and the political viability of these leaders. Isn't that why
the people are constantly on the strip protesting against their leaders,
(06:15):
telling them they don't want them anymore. But the question
becomes why the leaders don't choose to be good leaders,
to stand for the interests of their people, for their
country and do what the people want that elected them
into office. Isn't it ironic that the people elect their
leaders and those leaders become secret elads of decisions that
(06:43):
are never explying. Think about it. Look at these leaders
when they go to talk to the price every question
they can answer, every question they can answer because they'll
think the people shouldn't know people are intelligent enough to now,
(07:03):
I don't answer the question. They dodge the question. They
become very aggressive on the questions and they say what
they don't mean. I mean what they don't say, And
one thing is always clead. They just assume that they
are privileged to know the secrets of the war, and
then the people are forced to pay the price for
(07:27):
the confusion of the war. People come and people go.
They die because of the wars of the world. Little
children are killed and the women every die. They did
nothing wrong, just the politics where they are born, how
(07:53):
they look, what nationality they come from, with their class.
Such becomes the thing that some people are meant to
be food soldiers, where some people officers, and some people
are generous, and some people leaders. And the people that
always died at war are the people of the people.
The people elect their leaders, and the people died war.
(08:17):
But the leaders don't know what the people want. They
don't want to keep themselves in power. I think about
these primitive societies where their leaders call themselves democratic, but
they never live power. They stay in power into perpetuity.
They have elections and the elections and Joseph charm and
(08:40):
those people call themselves political leaders, but they are not
in but shallah terms. They want to stay in power
for whatever reasons. You don't now, they don't develop their people.
That people live in powerty and hunger and misery and
cheplessness and homelessness and frustration and helplessness. But just leaders
(09:01):
still want to stay in power, stay in power to
do what what's the purpose of being in power or
leading the people if you can't take care of them.
Such becomes the thing that's easy to go to war,
because going to war off escape the people from the truth.
(09:22):
You run away from questions at home and ego and
destry and kill other people. And killing other people is
to make you look tough instead of solving the problems
of your people at home, giving them jobs, giving them opportunities, education,
(09:42):
giving them a better hope for the future, expanding their
minds with positive causality, thinking, positive contribution of entrepreneurship, industry, invention, innovation,
and Devin's sacrifice. Isn't that what the people one from
their leader to wake up in the morning and go
(10:03):
to work, come back at work, stay with the family,
take their kids to the park of a beautiful life.
Take your wife or husband out, or your boyfriend or
girlfriend out, have a beautiful time, share the love of
one another. Stay in peace and stability, and save the
thing you have and spend the letter you want and
keep something in the bank or advice for the future
(10:24):
of your children or your for one care. Isn't that
what the middle class wants from their leaders that they
cannot get. Think about all these wars the fight and
listen to the amount of money, the waste forty billion here,
twenty billion there, Tell the billion there relient this to
(10:44):
the long hall. What their people language and poverty? Why
the lavish the resources of the people just to be
bombed and destroyed, or becomes the weapons that they keep producing.
The life spans of those weapons are very short. It
(11:07):
leaves the factory to the battlefield and it's destroyed. And
then weapons leave the battle the sharpness of the ways
they go back to the factory and it's recycled. It
goes back to the battlefield and it's destroyed. The people resources,
the wealth of the people keeps being burned. And what
(11:31):
happened to these countries? Some print more money and that
money is dead and inflation and it's and the people
are left to suffer in misery and price cou gene.
They cannot afford the appeals that runt their mortgage. They
(11:52):
can afford their cross race or have a comfortable, dignified life.
But these leaders insult always in high offices and high places,
and all those high lost raies with the lux us
nice of life while they cumble the lives of their
own people. Isn't it a thing that when the people
vote for you, they won't go to bed. They always
(12:14):
remember the days on the campaign trail those people and
the promises you give to them to change their lives,
to make their lives better. Isn't it that once you
get into office that people don't matter anymore. You use
the law against them, you threaten them, you jail them,
to imprisoned them. You're threatening them with fear and intimidation
(12:38):
and punishment, those same people that voted for you. And
isn't it the case that once if elected to office,
there is a hidden agenda, the agenda of their lad
going to walls, buying what the people donate, obearing what
(12:59):
they don't want, and indicting the people and the country.
Isn't it like a political flaw or deficiency that leaders
come to power, they have all the opportunities given to them,
(13:20):
but they just choose not to be good leaders, not
to be there for the people. They ignore the people
and they burn the resources for the people. What you're
doing war, you kill and you burn the resourceful resources
of the people. You create more hateth vengeance and fingitiveness,
(13:44):
and bitterness and cruel taste. Isn't the truth that life
is better than that what becomes of a day, or
the dreams of socratests plata, or the warries of democracy
becomes resolved that democracy can work when powers of the people,
(14:10):
for the people, from the people, and by the people.
Philosopher Prince Aire intelligences Philosopher Prince is resolved from the
Great City of Las Vegas, September twenty five October twenty five,
twenty twenty five. Thank you,