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The study of Revelation Chapters 2 and 3 focuses on the seven letters Christ addresses to seven literal churches, which Bern interprets as a chronological history of the Church Age and a type of the end-time church condition. Each letter follows a structured pattern: a commendation (praise), a rebuke (criticism), an admonition (exhortation to repent), and a promise for overcomers. Bern establishes the historical context by noting that man has repeatedly rejected God's provisions: Israel rejected the Father in favor of the Law, Judah rejected the Son (Jesus) for the counterfeit (Barabbas), and the early Christian Church, following Pentecost, began rejecting the Holy Spirit in favor of denominationalism and man-made systems, leading to the quenching of the Spirit's power.
Bern then begins analyzing the first churches, highlighting their historical and doctrinal significance. Ephesusrepresents the Early Apostolic Church (a church of duty and works) that Christ rebukes for losing its "first love" and being "backsliden." Smyrna represents the persecuted church from the Apostolic Age up to Constantine; notably, Christ gives this church no rebuke, only encouragement to remain faithful amid suffering. Pergamum represents the Imperial State Church under Rome, where Christ says "Satan's throne is." This church is praised for holding fast to the faith but strongly rebuked for holding the false teachings of Balaam and the Nicolaitans (clergy controlling the laity), indicating a doctrinal compromise and a "licentious" condition due to the influence of paganism. The letter to Thyatira (the most complicated) begins the discussion of the influence of the "Jezebel spirit," representing a period where the church tolerated immorality and idolatry by mixing pagan practices with Christian doctrine.
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