March 14, 2025 • 41 mins
Are you letting shame keep you from intimacy with God? See how approaching God with vulnerability is always worth the “risk.”
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Mark as Played
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Episode Transcript
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Speaker 1 (00:01):
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
Speaker 1 (00:05):
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith.
Speaker 2 (00:10):
Hope it gives your perspective to see God is moving
in your life.
Speaker 1 (00:13):
Enjoy the message. Mark Chapter one, verse forty.
Speaker 2 (00:18):
A man with leprosy came to him and begged him
on his knees, if you are willing, you can make
me clean. Filled with compassion, Jesus reached out his hand
and touched the man. I am willing, he said, be clean.
Immediately the leprosy left him and he was cured. Jesus
(00:39):
sent him away at once with a strong warning. See
that you do not tell this to anyone, but go
show yourself to the priest and offer the sacrifices that
Moses commanded for your cleansing as a testimony to them. Instead,
(00:59):
he went out in began to talk freely, spreading the news,
and as a result, Jesus could no longer enter a
town openly, but stayed outside in lonely places. Yet the
people still came to him from everywhere.
Speaker 1 (01:15):
I'd like to speak today.
Speaker 2 (01:16):
For a few moments about danger in the distance, danger
in the distance. Certain phrases in our Christian vocabulary lose
their power, or at least their ability to penetrate our
psyche because of usage.
Speaker 1 (01:36):
Like when we say grace.
Speaker 2 (01:39):
This is a phrase or a word, a concept that
is so familiar to many of us that I am
afraid when we sing amazing Grace, we can barely through
our yawning, understand just how scandalous the concept is. I
also thought that maybe what of our worship leaders at
(02:01):
one of our locations would write us.
Speaker 1 (02:02):
A song called dangerous Grace?
Speaker 2 (02:06):
Because to really understand the grace of God is to
understand that it jeopardizes the way you have lived your life,
and it will not be contained by our conception of it,
but our conception of it must come up to the
level of its efficacy. In Mark Chapter one, verse forty
through forty five, we see an example of this kind
(02:27):
of grace, and I'd like to spend the majority of
my time.
Speaker 1 (02:30):
In just one verse.
Speaker 2 (02:31):
The first verse, verse forty says that a man with
leprosy came to him. I looked in Matthew's Gospel, Luke's Gospel,
and John's Gospel to see if I could find a
little more information about this man. Mark doesn't tell us
much about his background, his hair color, his eye color.
(02:51):
He doesn't even give the common courtesy of stating his name. Now,
come on, you even ask your server his name at
the restaurant, And this man, who is the subject of
one of the first miracles recorded in this market account,
does not.
Speaker 1 (03:04):
Even get a name.
Speaker 2 (03:06):
We are not told his name, but we are told
about his condition, which is leprosy. We're not given his name,
but we know about his issue, which is leprosy. It
goes to show that sometimes your identity can be consumed
by your issues. That is, you can become more known
(03:28):
by what's wrong with you than who you have the
potential to be. Is anybody here to the point that
you no longer know your own name, or you no
longer have a real sense of your identity or yourself.
We are losing a sense of ourself at times because
(03:49):
our issues have run so rampant that they have consumed
our issues have consumed our identity. Now, when Moses met
with God, the fire was burning the bush, but it
did not consume the bush. It burned and burned and burned,
and God spoke from the bush. He said, I want
you to know who I am. Moses said, who are you?
(04:10):
He said, I am? Moses said I am is a
good start.
Speaker 1 (04:14):
What comes next?
Speaker 2 (04:15):
And then God said, without saying, whatever you need comes next,
because I will not change I am, but what you
will need in different seasons of your life will change.
So whatever you need I will already be before you
even know your need.
Speaker 1 (04:30):
I am what you need.
Speaker 2 (04:32):
How many are grateful for an omnipotent, omniscient God who
knows what you need and can be what you need now.
Some people know what you need, but they cannot be it.
Some people would love to give you what you need.
Speaker 1 (04:46):
If they could, but they can't.
Speaker 2 (04:47):
God is the only one who simultaneously knows what you
need and is what you need. And I dare you
to look at the person next to you, even if
you've been married for forty three years, and tell them
you can't be what I need. Not in every season.
You can't be what I need. You might come close sometimes,
but I need a God who is familiar with my
secrets and my most intimate issues and has still made
(05:09):
the decision to love me on my worst day with
no makeup on in my failure with my flaws. I
need a God who will choose me not just despite
my flaws, but because of my flaws, and cause all
things to work together for my good according to his purpose.
Who will make my weakness his strength, Who will set
up and dwell in the midst of a broken praise?
Speaker 1 (05:31):
God?
Speaker 2 (05:31):
Is that to me? This man has given no name.
We know his issue, but not his name. His identity
has been completely.
Speaker 1 (05:42):
Consumed by his issue.
Speaker 2 (05:44):
I'm hanging out on this point because I wonder has
it ever happened to you?
Speaker 1 (05:49):
God did not say I am the great? I did.
Speaker 2 (05:53):
But there is always a temptation in life to overidentify,
either with your issues or with your gifts. So if
you are really good at something, you can learn in
life to perform in such a way that you receive
the praise of people because of.
Speaker 1 (06:09):
What you do. God is not the great I do,
He is the great I am.
Speaker 2 (06:14):
I feel like the revelation of this is worth us
hanging out in verse forty for just a minute.
Speaker 1 (06:19):
We've got time.
Speaker 2 (06:19):
A man with leprosy, A man with leprosy whose name
has been consumed by his disease, for.
Speaker 1 (06:27):
Which there is no cure.
Speaker 2 (06:28):
A man who has been relegated and confined and quarantined
to the outside quarters of society, prohibited from normal human relationships,
caused to dwell in desolation.
Speaker 1 (06:40):
In Leviticus thirteen, we.
Speaker 2 (06:42):
See a snapshot of the kind of situation this man
would have lived. In the book of Leviticus, at points
reads more like a whole thirty book than it does
like a scripture verse because all the dietary restrictions are there,
And then when you get to Leviticus thirteen, it's more
like a dermatology manual.
Speaker 1 (07:02):
Then it is like a devotion.
Speaker 2 (07:04):
And so don't read Leviticus if you're looking for that
quick inspiration.
Speaker 1 (07:08):
You know it gives prescriptions like this.
Speaker 2 (07:10):
It says, if you have leprosy, anyone with such a
defiling disease must wear torn clothes, let their hair be unkempt,
cover the lower part of their face, and cry out unclean, unclean,
and watch what's next. As long as they have the disease,
they remain unclean. They must live alone, they must live
(07:32):
outside the camp. The greatest pain of this particular issue
is not physical, It is emotional. It is the pain
of isolation. So now you understand the significance of this phrase.
A man with leprosy who had no name came to him,
who was the name above every name. I could preach
(07:55):
that for a whole series. That thing just hit me,
the whole only Spirit of God just told me to
tell you that whatever name your issue has, there is
a name that is above that name.
Speaker 3 (08:12):
And if you can name.
Speaker 2 (08:13):
The issue, I know a name that is a puppet
that can make your issue. She got it, that can
make your issue. Take a knee in the presence of
a mighty God. Let's take ten seconds and praise that name.
Come on that the name of Jesus. Every knee will vow,
and every talk confess.
Speaker 3 (08:33):
I don't want to wait till one day. I might
as well use my talk right now.
Speaker 1 (08:40):
Praise this name.
Speaker 2 (08:47):
He came to him, and he did it. He did
it all wrong. He did it all wrong. He did
the total wrong thing. This man, this he broke religious
rule in the book. He didn't, first of all, announce unclean, unclean. Okay,
(09:08):
he didn't identify himself by his issue unclean, unclean. And
he did not keep the appropriate distance because when you
have leprosy, you've got to stay back because you are contagious.
This law was not given because people were cruel. It's
(09:29):
kind of like I didn't think to say this in
the other ones, But y'all are so advanced you pull
stuff out of me. You know how there are certain
kids you don't want your kid around. Not that you
don't like that kid, but if that kid rubs off
on your kid, it's just like they don't have the
same values, and then you might realize your kid is
(09:52):
that kid. That's a parenting sermon, and I don't do that.
It's a it is It's crazy that he would think
to approach anyone, let alone the miracle worker from Galilee.
A man with leprosy came to him, came to him.
Speaker 1 (10:13):
Let me do this, Let me take a second, two three,
four ten, so.
Speaker 4 (10:23):
T two thirteen, fourteen, fifteen, sixteen, seventeen, eighteen, nineteen, twenty,
twenty one, twenty two lebron twenty four six, nine, thirty one,
two thirty three, thirty four, thirty five six. There's thirty
eight thirty nine forty two.
Speaker 1 (10:45):
What a three? What a four? What a five?
Speaker 2 (10:48):
Six seven forty nine fifteen that's the distance, Wow, fifty
paces away, the ffty paces away. That's how long you
had this. That's that's the appropriate distance.
Speaker 1 (11:06):
That a leper was supposed to keep.
Speaker 2 (11:09):
In order that they would not defile someone who was clean.
Fifty fifty paces. I thought about calling this a message.
Fifty paces to grace. I like that, not fifty shades
(11:31):
and nothing like that. Fifty paces to grace.
Speaker 1 (11:41):
And he's.
Speaker 2 (11:44):
He's he's allowed to be around people, not too close though,
not too close, though just at a distance.
Speaker 1 (11:53):
He can come to church. The leper can come to church.
Speaker 2 (11:56):
But if he comes to church, he has to sit
behind a special screen so nobody will catch what he has.
The only way that we'll make you sit in a
special place at elevation is if you are late, but
we don't check you at the door. You know what's
(12:18):
your issue, and then see you accordingly. Wouldn't that be interesting,
because see, the leopard had an advantage over a lot
of us. His issue was on the outside. A lot
of us don't have spots on our skin. We have
(12:39):
secret spots, spots in our soul. Issues of insecurity you
can't see them. Certain issues you can see. You know,
certain addictions manifest in practical ways, and then someone goes
to get help. The thing about secret spots, though, is
when they are on the inside of you.
Speaker 1 (13:00):
And be in church, but you are behind a screen.
Speaker 2 (13:09):
So the screen keeps other people from seeing you as
you really are, but it also keeps you from seeing
God as he really is.
Speaker 1 (13:21):
Y'all need to help me preach this. I'm feeling very
vulnerable back here.
Speaker 2 (13:29):
You can come to church, but you're behind a screen.
You can come to church, but you don't really let
the presence of God touch you. Come to church, but
you fight down the emotions. You can come to church,
but you play it off because the people next to you,
they kind of know you, and you feel kind of
a shame. See, shame always creates a screen, a screen
(13:50):
to keep you from being who you really are, from
seeing and being seen and from back here behind this screen.
I'm at church but not really coming home physically, but
I'm staying at work emotionally. I learn how to hide
behind the screen because if I stay behind.
Speaker 1 (14:07):
The screen, they can't see me behind the screen. Give
me a phone. I need a phone. I need a
phone behind the screen, behind a screen.
Speaker 2 (14:20):
The Devil's got us hiding behind scream how creepy is it?
With my hand preaching to you right now behind that screen,
behind that screen where you create digital personas to hide
your dysfunction. And in an age where we have more
apparatus to connect than ever before, we are impotent to
(14:41):
be intimate because intimacy requires proximity. In other words, you've
got to come out and be seen, and you can't
be seen since yours behind a screen.
Speaker 1 (15:00):
The man violated the law that was meant to.
Speaker 2 (15:05):
Protect the people from being infected by what had consumed
his skin. And he heard that there was a man
who had been standing up in synagogues and telling demons
to sit down and shut up. And he figured, if
Jesus can deal with demons, maybe he's got something for
(15:28):
my skin too.
Speaker 1 (15:30):
If Jesus can do.
Speaker 2 (15:31):
That for them, see, that's what you need to be encouraged.
If he ever did it for anyone wants to stop
him from doing it for you. You decided to take
the walk of shame fifty steps. The first one must
(15:55):
have been the hardest. If I stay here, I'm going
to die. I'd rather die trying to behold than live
half hearted. Here's my whole sermon in case you're watching
(16:20):
this online in Wisconsin and you need to get lunch
in the oven, and you can't watch the rest. The
danger of isolation is much greater than the risk of intimacy.
That's the whole sermon.
Speaker 1 (16:43):
It's safer to come out from behind.
Speaker 2 (16:46):
The screen and be seen as you really are than
it is to hide behind an image of what you
want people to think you are while you die inside
the secret spots, secret insecurities that caused us to stay
(17:09):
behind performance and profession.
Speaker 1 (17:14):
So he started that walk of shame forty nine, forty eight.
Speaker 2 (17:28):
Nobody stopped me yet. Forty seven I got a question,
just a question. Where was Peter? Peter shouldn't have let
this man get that close to Jesus. Remember when Peter
cut off Malcus's ear in the garden.
Speaker 1 (17:49):
Where was his sword?
Speaker 2 (17:51):
This could have ruined the whole ministry, because if the
unclean touches the clean, the clean becomes unclean. Forty six.
But this man had apparently become desperate. I don't know
what happened on this day, or if it was just
his personality type, but he decided to try. I'm going
to present myself forty five, forty four, forty three, forty two,
(18:18):
forty one, forty still got a long way to go.
But I'd rather I'd rather find out for myself thirty
nine thirty eight because if he can really do what
they say he can do, I can hold my daughter again.
Thirty seven, thirty six thirty five.
Speaker 1 (18:42):
I don't even know if I'm going.
Speaker 2 (18:43):
To make it to him, because they could kill me
for what I'm doing right now. They can stone me
outside the camp for daring to bring my defiled self
in the presence of the undefiled.
Speaker 1 (18:54):
But thirty four thirty three.
Speaker 2 (18:56):
Because sometimes you come to a point where you don't
even care how it looks anymore, or really even what
it costs you. Because I'd rather live as I really
am than die in this lonely place. So thirty two
thirty one, I wonder is anybody coming today? Thirty twenty
(19:17):
nine twenty eight. I hope they don't kill me. Twenty seven,
twenty six, twenty five. I know I look crazy, but
twenty four, twenty.
Speaker 3 (19:27):
Three, twenty two I might as well. Twenty one I've
already lost so much. Twenty I'm desperate now I'm closer now.
Speaker 5 (19:36):
Eighteen seventeen sixteen there is fifteen fourteen thirteen, twelve, eleven
ten nine, Hey.
Speaker 1 (19:49):
Am I really gonna do this. Come too far to
turn around.
Speaker 2 (19:59):
I'm closer to this than I am to that. Seven six.
You're gonna keep marching around those walls? Are you're gonna
stop them? Five?
Speaker 3 (20:11):
Four three two? Want somebody shot up here?
Speaker 1 (20:21):
Here?
Speaker 3 (20:22):
I am Lord.
Speaker 2 (20:24):
I'm a man of unclean lips, and I live amongst
the people of unclean lips.
Speaker 1 (20:28):
And you can see.
Speaker 2 (20:29):
In my skin that on the surface, I'm defiled. But
I have more faith than a lot of the people
who have perfect skin, because at least I came. I
heard that you could heal, and I'm here, and I
know I'm not supposed to be here, and I know
(20:51):
they could kill me for being here. And if you
are who I've heard you are, you are the Holy
One of God, and your holiness and my holiness do
not belong in this same vicinity.
Speaker 1 (21:04):
But I'm here.
Speaker 2 (21:08):
I took fifty steps to get here that I wasn't
supposed to take. But I'm here. I'm completely out of place,
but I'm here. Put the verse up again. I'm here.
I'm out of place. Oh it wasn't the fifty steps
(21:37):
that got him healed. It was the next thing he
did when he got there a man with leprosy came
to him and begged him.
Speaker 1 (22:00):
I'm here.
Speaker 2 (22:06):
And I'm humble. It wasn't those first fifty steps that
got him healed. It was the fifty first. You can
come all the way to church and not get healed,
because you won't get it like this. But if you
(22:27):
will humble yourself under the mighty hand of God, I
hit your knees in your heart and let Cotton know
I don't want to be my issues anymore. I heard
what you could do, and if you will, you can
(22:48):
make me clean. I know you can. I'm just not
sure if you will. I found out as much easier
to get people to believe that God is great than
it is to get them to believe that God is good.
It's not hard to get people to believe that God.
Speaker 1 (23:08):
Can do anything.
Speaker 2 (23:09):
The universe declares the glory of God, and the sky
sow forth his power, the firmament, his handiwork is not
can God make an ocean that I wonder about its?
Speaker 1 (23:20):
Can God still the seas within me? Because I know
you can? But will you and Jesus did something.
Speaker 2 (23:38):
So scandalous, so dangerous. See, intimacy is risky for Jesus
to touch this man, it put him at risk of
catching what the man had.
Speaker 1 (23:56):
And he touched the man. He touched the man.
Speaker 2 (23:59):
Some of you will even high five your neighbor in
church without hand sanitizer, and Jesus touch the man is
lise aden.
Speaker 1 (24:10):
He touched them.
Speaker 2 (24:13):
You can't do that, Jesus, because according to levitical law,
if the unclean touches the clean, the clean will become unclean.
Jesus said, I did not come to abolish the law,
but to fulfill it. See when that which is perfect
has come, that which is imperfect will be done away with.
(24:39):
Now one greater than Moses is on the scene. This
is one greater than he who heard I Am.
Speaker 1 (24:46):
This is the I Am which.
Speaker 2 (24:48):
Was spoken of in that bush, and he's on the scene.
Speaker 1 (24:51):
So Jesus says, I'm not worried about touching him.
Speaker 2 (24:55):
If the unclean touch the clean, then the clean becomes
un clean. But if the unclean touches Jesus, Jesus.
Speaker 1 (25:06):
You'll better get ready. I'm a trump this.
Speaker 2 (25:09):
Who is the perfect sinless thunless lamb of God, when
one is unclean touches one is perfectly clean, The unclean
doesn't make the clean unclean.
Speaker 3 (25:22):
The clean makes the unclean clean, Shut up out grace
not That made me happy when I read it. I
thought about how he is not.
Speaker 2 (25:33):
A saying to be identified with me, how he's not
worried about catching what I got.
Speaker 3 (25:40):
But if I get close enough to Jesus, it's righteous.
It's a room for me. Now I find somebody and say.
Speaker 2 (25:48):
Catches, catch grace, catch praise, pay announcement.
Speaker 3 (25:55):
Grace is contagious. Praise is contagious. For all of you
who are sitting next.
Speaker 2 (26:02):
To somebody who doesn't want to praise God, I.
Speaker 3 (26:05):
Dare you to break out and seize on until your
home role is praising God. Come on, play meant the
three people in the center section. Praise is contagious. Oh man,
No five, the Lord with me. Let us exupt.
Speaker 2 (26:33):
Touch everybody you can reasay. Grace is contagious. It's contagious.
It's contagious. It's contagious. Grace is more contagious than shame.
It doesn't matter what you've done. It doesn't matter where
you've been, it doesn't matter what you smell like, it
doesn't matter what they labeled you.
Speaker 3 (26:51):
You are not what you did, and you are not
what they said.
Speaker 2 (26:54):
Somebody shout, I am the lissness of God. Now take
twenty seconds and that like you.
Speaker 3 (27:00):
Just got here.
Speaker 6 (27:05):
I am I never heard of before. I heard I
am the Bread of Life. I heard I am the
Light of the world. I heard I am the Date.
I heard I am the Good Shepherd. I heard I
am the Way of the Truth and the Life. I
heard I am the Resurrection. I've never heard this one.
I am Willing. God's nickname is Will. And he touched him,
(27:43):
and he touched that man. The first time that that
man felt something on his skin.
Speaker 2 (27:49):
He was touched by the one who wrapped him in flesh,
and the word became flesh.
Speaker 1 (27:55):
This is just a gospel message.
Speaker 2 (27:57):
This is just a gospel message that's not very deep.
Speaker 1 (27:59):
I understand that it's not very profound. I get that.
Speaker 2 (28:04):
But it's so much shame that keeps us away from
the presence of the God who is already willing to
take it away.
Speaker 1 (28:10):
So much shame.
Speaker 2 (28:16):
When Jesus looked at that man, the Bible says he
was forty one filled with compassion. He was filled with compassion.
You look confused? Are you confused?
Speaker 1 (28:37):
Nine? Ten? Coming back? Well, thirteen forty.
Speaker 2 (28:42):
I saw you had that digital Bible sitting next to you.
I noticed you had that digital Bible. And when I
just said that Jesus was filled with compassion, you look confused.
Sit down, Let's talk about it for a second. Pull
it back out. Because they said Jesus was filled with compassion. Yep,
(29:08):
there it is, Give me yours. This is a mess
right here. Let me break out this woman's pink Bible
to show you what the word.
Speaker 1 (29:17):
Of God is.
Speaker 2 (29:24):
Oh see, this is what your says too.
Speaker 1 (29:27):
It says filled with compassion. We're all reading that same translation.
Who's got an orange elevation Bible?
Speaker 2 (29:37):
You got one we gave away like nineteen thousand of
these two people who made a profession of faith or
rededication in Christ last year. Praise the Lord. We studied
a Bible like this. Yep, see this one we gave you.
This one is the one I wanted to show. They
(29:58):
translated it from Greece and sometimes the languages. There's a
distance between culturally, how they saw certain concepts and how
we see certain concepts.
Speaker 1 (30:12):
And when we say grace, it's a soft term.
Speaker 2 (30:16):
But when the Hebrew mind thought of grace, they imagined
grace coming from the same place that anger came from.
Speaker 1 (30:27):
It all came from I'm a teacher. Word.
Speaker 2 (30:30):
You got any friends who make fun of you for
coming to this church, break this out on them at
lunch today, splug NEETs so my.
Speaker 1 (30:38):
Yeah.
Speaker 2 (30:38):
Just say it with confidence. They won't know if you
said it right. Just say it, Just say in the Greek.
Tell your neighbor in the Greek, it's splug NEETs so my.
And here in this translation, which they did in twenty eleven,
the n IV Translation Committee, they did it a little different.
They said Jesus was indignant and eighty four. When they
(31:00):
got together to translate it according to the same protocol
of translation, they put it as put the other one
up there again, if you can in the back compassion.
And then when they translated it again, they said, no,
it should be indignant, angry, furious, frustrated, annoyed, indignant, undignified.
(31:21):
Which one is it? Was he filled with compassion or
was he indignant? Yes, yes, he was filled with compassion,
and he was indignant. He came from the same place.
(31:42):
Plug needs some eye. It means the guts, the bowels,
the place where you really.
Speaker 1 (31:49):
Feel it, which becomes.
Speaker 2 (31:54):
Much more meaningful when you remember that the first sign
of lepers he is that you lose feeling in your extremities.
And now this man who has lost the ability to
feel and who has gone numb, is touched by a
savior who can feel for him. This is where Christianity
(32:18):
is different than every other world religion.
Speaker 1 (32:21):
This is why we're not just one.
Speaker 2 (32:23):
In a list, because we have not a high priest
who is unable to sympathize with our weaknesses, but.
Speaker 1 (32:29):
He is able to be touched with the feeling. And
you know what happens in life.
Speaker 2 (32:37):
We go numb, especially in this age of information where
we are expected to process all of the events all
at once, the good ones, the bad ones. We can't
feel it anymore. When you go numb, you can get
(33:01):
hurt and not feel it, and you can die of
a small cut that becomes infected because you do not
feel it and you don't know it needs healing because
you do not feel it. Has the enemy made you
go numb to the point that you no longer feel splat.
Speaker 1 (33:23):
Needs some mind? Jesus felt for the man. The religious
system had gone numb. The religious system. When Jesus healed
a man with a shriveled hand.
Speaker 2 (33:31):
One chapter later in Mark, they were worried about which
day he did it on. They had gone so numb
that the only thing they could think about was he
broke the rules.
Speaker 1 (33:41):
But Jesus, who.
Speaker 2 (33:42):
Is the righteousness of God, looked at this man with compassion,
and he looked at the shame that the man.
Speaker 1 (33:49):
Carried with anger. Splot needs some mind.
Speaker 2 (33:53):
And Jesus, looking at the man's condition, breaks the rules,
makes a move.
Speaker 1 (33:59):
He feels for the man. He touches the man.
Speaker 2 (34:03):
He touches him because he feels for him.
Speaker 1 (34:07):
I want to feel again, God.
Speaker 2 (34:09):
I want my heart to break over the state of
my family. I want my heart to break over the
state of race relations in my nation. I want my
heart to break over what is not yet perfect in me.
I want to feel again, God. I want to feel
the joy of your presence. Cast me, not away from
(34:29):
your prentice, renew a right spirit in me.
Speaker 1 (34:34):
I want to feel again. I don't want to.
Speaker 2 (34:38):
Go through life hiding behind screens and numb on the inside.
Speaker 1 (34:43):
I don't want to feel again. I want your presence
more than I want to profal.
Speaker 3 (34:48):
I want to feel again. Why was he angry?
Speaker 1 (34:59):
Wasn't angry the man. It wasn't the man's fall. He
had leprosy.
Speaker 2 (35:04):
Maybe he was mad because he knew that the man
was going to do exactly what he told him not
to do.
Speaker 1 (35:12):
Did you catch that part in verse forty three?
Speaker 2 (35:18):
Jesus sent him away at once with a strong warning.
Speaker 1 (35:22):
Again, the English is weak. It's weak. It's not wrong,
it's just weak.
Speaker 2 (35:28):
It means Jesus charged the man with a flared nostril.
Speaker 1 (35:34):
That's the picture. Look this up on Google.
Speaker 2 (35:38):
You will see one scholar said.
Speaker 1 (35:41):
Jesus snorted. Now, I know you don't like snorting Jesus.
You like snuggy Jesus. But Jesus snorted.
Speaker 2 (35:51):
And told the man, don't tell anyone what I did
to you, because if you tell people, it will prohibit me,
because they will just want me to do for them
of miracle. But I've got to do what I came
to do, which just die for their sin, not just
fix their issues. And Jesus said that Marty McFly thing
(36:15):
going on, you know that back to the future. He
knew that the man was going to do exactly what
he told him to do, but he healed him anyway.
He knew you would still struggle with sin, but he
saved you anyway.
Speaker 1 (36:28):
This is so powerful.
Speaker 2 (36:31):
I need to hurry up touch somebody said he did
it anyway. He knew that even though my chains would
be broken, I would still struggle with the remnant of
my sin. But he did it anyway. Jesus told the man,
don't tell anyone, and the man went and told him anyway.
Speaker 1 (36:56):
Now I could preach that a couple of ways. One
way would be when.
Speaker 2 (37:00):
God has touched you and healed you in ways that
no one can. You can't keep it to yourself.
Speaker 1 (37:08):
No one will have to train you to evangelize. You
will just naturally tell somebody he changed me.
Speaker 2 (37:15):
In fact, your life will be like product placement. People
will start asking you what happened to you, and you'll
be like, come see a man who told me, Come
see a man who wasn't ashamed to touch me.
Speaker 3 (37:29):
Don't just come to church with me, You need to
meet a man.
Speaker 1 (37:35):
He went in.
Speaker 2 (37:42):
He went and told everybody what he wasn't supposed to tell,
And the Bible says.
Speaker 1 (37:49):
That because he did. It's so beautiful.
Speaker 2 (37:57):
That Jesus verse forty five could no longer enter a
place openly.
Speaker 1 (38:07):
You see it, do you see it, but stayed outside
in lonely places.
Speaker 2 (38:19):
When this story started, the leper was in the lonely place.
Speaker 1 (38:29):
By the time it was.
Speaker 2 (38:30):
Over, Jesus was where the leper belonged. Here is the gospel.
He did not just heal the man's skin.
Speaker 1 (38:47):
He took his place.
Speaker 2 (38:52):
And that's why I praise him. Not just because he
gave me a good parking spot, not just because my
family always went to church, not just because I feel guilty,
but because he took my place. Somebody shout, he took
my place. See, the Bible says the leper came to Jesus.
(39:14):
I beeck to different because in the fullness of time
God sent his son to be born of a virgin.
The lever didn't come to Jesus.
Speaker 3 (39:24):
Jesus came to the leper. I want you to know
he sees where you are. He knows what you struggle with.
He is not ashamed to come to you. Somebody get
a place because he can. He didn't just heal my issue.
(39:48):
He took my place.
Speaker 1 (39:51):
He took my place.
Speaker 2 (39:54):
Now the leper can go in and Jesus must stay out.
And he became sin who knew no sin that we
might become the righteousness of God.
Speaker 1 (40:12):
This gospel I.
Speaker 2 (40:14):
Preach has the power to take away your guilt and
your shame. But you've got to get in position. My brother,
my sister, you can't get this grace until you're willing
(40:34):
to bring yourself into submission. If you will, you can
you see I'm weak? I heard you were strong. Will
you do it for me?
Speaker 1 (40:50):
God? On the inside. I don't just want my screen.
Speaker 2 (40:55):
To be shinier. I want you to touch me on
the inside. I want to feel again. I want to
feel again. I want to return to my first love.
I want my lamb to burn again with holy oil.
Will you touch me? Lord and Jesus reached out, touch
(41:21):
the man.
Speaker 1 (41:23):
And his shame was gone. Thank you for joining us.
Speaker 2 (41:27):
Special thanks to those of you who give generously to
this ministry.
Speaker 1 (41:30):
Is because of you that this ministry is possible.
Speaker 2 (41:33):
You can click the link in the description to give
now or visit Elevationchurch dot org slash podcast for more
information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (41:44):
You can share it with your friends.
Speaker 2 (41:45):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church thanks again for listening, God bless you.
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
Speaker 1 (00:05):
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith.
Speaker 2 (00:10):
Hope it gives your perspective to see God is moving
in your life.
Speaker 1 (00:13):
Enjoy the message. Mark Chapter one, verse forty.
Speaker 2 (00:18):
A man with leprosy came to him and begged him
on his knees, if you are willing, you can make
me clean. Filled with compassion, Jesus reached out his hand
and touched the man. I am willing, he said, be clean.
Immediately the leprosy left him and he was cured. Jesus
(00:39):
sent him away at once with a strong warning. See
that you do not tell this to anyone, but go
show yourself to the priest and offer the sacrifices that
Moses commanded for your cleansing as a testimony to them. Instead,
(00:59):
he went out in began to talk freely, spreading the news,
and as a result, Jesus could no longer enter a
town openly, but stayed outside in lonely places. Yet the
people still came to him from everywhere.
Speaker 1 (01:15):
I'd like to speak today.
Speaker 2 (01:16):
For a few moments about danger in the distance, danger
in the distance. Certain phrases in our Christian vocabulary lose
their power, or at least their ability to penetrate our
psyche because of usage.
Speaker 1 (01:36):
Like when we say grace.
Speaker 2 (01:39):
This is a phrase or a word, a concept that
is so familiar to many of us that I am
afraid when we sing amazing Grace, we can barely through
our yawning, understand just how scandalous the concept is. I
also thought that maybe what of our worship leaders at
(02:01):
one of our locations would write us.
Speaker 1 (02:02):
A song called dangerous Grace?
Speaker 2 (02:06):
Because to really understand the grace of God is to
understand that it jeopardizes the way you have lived your life,
and it will not be contained by our conception of it,
but our conception of it must come up to the
level of its efficacy. In Mark Chapter one, verse forty
through forty five, we see an example of this kind
(02:27):
of grace, and I'd like to spend the majority of
my time.
Speaker 1 (02:30):
In just one verse.
Speaker 2 (02:31):
The first verse, verse forty says that a man with
leprosy came to him. I looked in Matthew's Gospel, Luke's Gospel,
and John's Gospel to see if I could find a
little more information about this man. Mark doesn't tell us
much about his background, his hair color, his eye color.
(02:51):
He doesn't even give the common courtesy of stating his name. Now,
come on, you even ask your server his name at
the restaurant, And this man, who is the subject of
one of the first miracles recorded in this market account,
does not.
Speaker 1 (03:04):
Even get a name.
Speaker 2 (03:06):
We are not told his name, but we are told
about his condition, which is leprosy. We're not given his name,
but we know about his issue, which is leprosy. It
goes to show that sometimes your identity can be consumed
by your issues. That is, you can become more known
(03:28):
by what's wrong with you than who you have the
potential to be. Is anybody here to the point that
you no longer know your own name, or you no
longer have a real sense of your identity or yourself.
We are losing a sense of ourself at times because
(03:49):
our issues have run so rampant that they have consumed
our issues have consumed our identity. Now, when Moses met
with God, the fire was burning the bush, but it
did not consume the bush. It burned and burned and burned,
and God spoke from the bush. He said, I want
you to know who I am. Moses said, who are you?
(04:10):
He said, I am? Moses said I am is a
good start.
Speaker 1 (04:14):
What comes next?
Speaker 2 (04:15):
And then God said, without saying, whatever you need comes next,
because I will not change I am, but what you
will need in different seasons of your life will change.
So whatever you need I will already be before you
even know your need.
Speaker 1 (04:30):
I am what you need.
Speaker 2 (04:32):
How many are grateful for an omnipotent, omniscient God who
knows what you need and can be what you need now.
Some people know what you need, but they cannot be it.
Some people would love to give you what you need.
Speaker 1 (04:46):
If they could, but they can't.
Speaker 2 (04:47):
God is the only one who simultaneously knows what you
need and is what you need. And I dare you
to look at the person next to you, even if
you've been married for forty three years, and tell them
you can't be what I need. Not in every season.
You can't be what I need. You might come close sometimes,
but I need a God who is familiar with my
secrets and my most intimate issues and has still made
(05:09):
the decision to love me on my worst day with
no makeup on in my failure with my flaws. I
need a God who will choose me not just despite
my flaws, but because of my flaws, and cause all
things to work together for my good according to his purpose.
Who will make my weakness his strength, Who will set
up and dwell in the midst of a broken praise?
Speaker 1 (05:31):
God?
Speaker 2 (05:31):
Is that to me? This man has given no name.
We know his issue, but not his name. His identity
has been completely.
Speaker 1 (05:42):
Consumed by his issue.
Speaker 2 (05:44):
I'm hanging out on this point because I wonder has
it ever happened to you?
Speaker 1 (05:49):
God did not say I am the great? I did.
Speaker 2 (05:53):
But there is always a temptation in life to overidentify,
either with your issues or with your gifts. So if
you are really good at something, you can learn in
life to perform in such a way that you receive
the praise of people because of.
Speaker 1 (06:09):
What you do. God is not the great I do,
He is the great I am.
Speaker 2 (06:14):
I feel like the revelation of this is worth us
hanging out in verse forty for just a minute.
Speaker 1 (06:19):
We've got time.
Speaker 2 (06:19):
A man with leprosy, A man with leprosy whose name
has been consumed by his disease, for.
Speaker 1 (06:27):
Which there is no cure.
Speaker 2 (06:28):
A man who has been relegated and confined and quarantined
to the outside quarters of society, prohibited from normal human relationships,
caused to dwell in desolation.
Speaker 1 (06:40):
In Leviticus thirteen, we.
Speaker 2 (06:42):
See a snapshot of the kind of situation this man
would have lived. In the book of Leviticus, at points
reads more like a whole thirty book than it does
like a scripture verse because all the dietary restrictions are there,
And then when you get to Leviticus thirteen, it's more
like a dermatology manual.
Speaker 1 (07:02):
Then it is like a devotion.
Speaker 2 (07:04):
And so don't read Leviticus if you're looking for that
quick inspiration.
Speaker 1 (07:08):
You know it gives prescriptions like this.
Speaker 2 (07:10):
It says, if you have leprosy, anyone with such a
defiling disease must wear torn clothes, let their hair be unkempt,
cover the lower part of their face, and cry out unclean, unclean,
and watch what's next. As long as they have the disease,
they remain unclean. They must live alone, they must live
(07:32):
outside the camp. The greatest pain of this particular issue
is not physical, It is emotional. It is the pain
of isolation. So now you understand the significance of this phrase.
A man with leprosy who had no name came to him,
who was the name above every name. I could preach
(07:55):
that for a whole series. That thing just hit me,
the whole only Spirit of God just told me to
tell you that whatever name your issue has, there is
a name that is above that name.
Speaker 3 (08:12):
And if you can name.
Speaker 2 (08:13):
The issue, I know a name that is a puppet
that can make your issue. She got it, that can
make your issue. Take a knee in the presence of
a mighty God. Let's take ten seconds and praise that name.
Come on that the name of Jesus. Every knee will vow,
and every talk confess.
Speaker 3 (08:33):
I don't want to wait till one day. I might
as well use my talk right now.
Speaker 1 (08:40):
Praise this name.
Speaker 2 (08:47):
He came to him, and he did it. He did
it all wrong. He did it all wrong. He did
the total wrong thing. This man, this he broke religious
rule in the book. He didn't, first of all, announce unclean, unclean. Okay,
(09:08):
he didn't identify himself by his issue unclean, unclean. And
he did not keep the appropriate distance because when you
have leprosy, you've got to stay back because you are contagious.
This law was not given because people were cruel. It's
(09:29):
kind of like I didn't think to say this in
the other ones, But y'all are so advanced you pull
stuff out of me. You know how there are certain
kids you don't want your kid around. Not that you
don't like that kid, but if that kid rubs off
on your kid, it's just like they don't have the
same values, and then you might realize your kid is
(09:52):
that kid. That's a parenting sermon, and I don't do that.
It's a it is It's crazy that he would think
to approach anyone, let alone the miracle worker from Galilee.
A man with leprosy came to him, came to him.
Speaker 1 (10:13):
Let me do this, Let me take a second, two three,
four ten, so.
Speaker 4 (10:23):
T two thirteen, fourteen, fifteen, sixteen, seventeen, eighteen, nineteen, twenty,
twenty one, twenty two lebron twenty four six, nine, thirty one,
two thirty three, thirty four, thirty five six. There's thirty
eight thirty nine forty two.
Speaker 1 (10:45):
What a three? What a four? What a five?
Speaker 2 (10:48):
Six seven forty nine fifteen that's the distance, Wow, fifty
paces away, the ffty paces away. That's how long you
had this. That's that's the appropriate distance.
Speaker 1 (11:06):
That a leper was supposed to keep.
Speaker 2 (11:09):
In order that they would not defile someone who was clean.
Fifty fifty paces. I thought about calling this a message.
Fifty paces to grace. I like that, not fifty shades
(11:31):
and nothing like that. Fifty paces to grace.
Speaker 1 (11:41):
And he's.
Speaker 2 (11:44):
He's he's allowed to be around people, not too close though,
not too close, though just at a distance.
Speaker 1 (11:53):
He can come to church. The leper can come to church.
Speaker 2 (11:56):
But if he comes to church, he has to sit
behind a special screen so nobody will catch what he has.
The only way that we'll make you sit in a
special place at elevation is if you are late, but
we don't check you at the door. You know what's
(12:18):
your issue, and then see you accordingly. Wouldn't that be interesting,
because see, the leopard had an advantage over a lot
of us. His issue was on the outside. A lot
of us don't have spots on our skin. We have
(12:39):
secret spots, spots in our soul. Issues of insecurity you
can't see them. Certain issues you can see. You know,
certain addictions manifest in practical ways, and then someone goes
to get help. The thing about secret spots, though, is
when they are on the inside of you.
Speaker 1 (13:00):
And be in church, but you are behind a screen.
Speaker 2 (13:09):
So the screen keeps other people from seeing you as
you really are, but it also keeps you from seeing
God as he really is.
Speaker 1 (13:21):
Y'all need to help me preach this. I'm feeling very
vulnerable back here.
Speaker 2 (13:29):
You can come to church, but you're behind a screen.
You can come to church, but you don't really let
the presence of God touch you. Come to church, but
you fight down the emotions. You can come to church,
but you play it off because the people next to you,
they kind of know you, and you feel kind of
a shame. See, shame always creates a screen, a screen
(13:50):
to keep you from being who you really are, from
seeing and being seen and from back here behind this screen.
I'm at church but not really coming home physically, but
I'm staying at work emotionally. I learn how to hide
behind the screen because if I stay behind.
Speaker 1 (14:07):
The screen, they can't see me behind the screen. Give
me a phone. I need a phone. I need a
phone behind the screen, behind a screen.
Speaker 2 (14:20):
The Devil's got us hiding behind scream how creepy is it?
With my hand preaching to you right now behind that screen,
behind that screen where you create digital personas to hide
your dysfunction. And in an age where we have more
apparatus to connect than ever before, we are impotent to
(14:41):
be intimate because intimacy requires proximity. In other words, you've
got to come out and be seen, and you can't
be seen since yours behind a screen.
Speaker 1 (15:00):
The man violated the law that was meant to.
Speaker 2 (15:05):
Protect the people from being infected by what had consumed
his skin. And he heard that there was a man
who had been standing up in synagogues and telling demons
to sit down and shut up. And he figured, if
Jesus can deal with demons, maybe he's got something for
(15:28):
my skin too.
Speaker 1 (15:30):
If Jesus can do.
Speaker 2 (15:31):
That for them, see, that's what you need to be encouraged.
If he ever did it for anyone wants to stop
him from doing it for you. You decided to take
the walk of shame fifty steps. The first one must
(15:55):
have been the hardest. If I stay here, I'm going
to die. I'd rather die trying to behold than live
half hearted. Here's my whole sermon in case you're watching
(16:20):
this online in Wisconsin and you need to get lunch
in the oven, and you can't watch the rest. The
danger of isolation is much greater than the risk of intimacy.
That's the whole sermon.
Speaker 1 (16:43):
It's safer to come out from behind.
Speaker 2 (16:46):
The screen and be seen as you really are than
it is to hide behind an image of what you
want people to think you are while you die inside
the secret spots, secret insecurities that caused us to stay
(17:09):
behind performance and profession.
Speaker 1 (17:14):
So he started that walk of shame forty nine, forty eight.
Speaker 2 (17:28):
Nobody stopped me yet. Forty seven I got a question,
just a question. Where was Peter? Peter shouldn't have let
this man get that close to Jesus. Remember when Peter
cut off Malcus's ear in the garden.
Speaker 1 (17:49):
Where was his sword?
Speaker 2 (17:51):
This could have ruined the whole ministry, because if the
unclean touches the clean, the clean becomes unclean. Forty six.
But this man had apparently become desperate. I don't know
what happened on this day, or if it was just
his personality type, but he decided to try. I'm going
to present myself forty five, forty four, forty three, forty two,
(18:18):
forty one, forty still got a long way to go.
But I'd rather I'd rather find out for myself thirty
nine thirty eight because if he can really do what
they say he can do, I can hold my daughter again.
Thirty seven, thirty six thirty five.
Speaker 1 (18:42):
I don't even know if I'm going.
Speaker 2 (18:43):
To make it to him, because they could kill me
for what I'm doing right now. They can stone me
outside the camp for daring to bring my defiled self
in the presence of the undefiled.
Speaker 1 (18:54):
But thirty four thirty three.
Speaker 2 (18:56):
Because sometimes you come to a point where you don't
even care how it looks anymore, or really even what
it costs you. Because I'd rather live as I really
am than die in this lonely place. So thirty two
thirty one, I wonder is anybody coming today? Thirty twenty
(19:17):
nine twenty eight. I hope they don't kill me. Twenty seven,
twenty six, twenty five. I know I look crazy, but
twenty four, twenty.
Speaker 3 (19:27):
Three, twenty two I might as well. Twenty one I've
already lost so much. Twenty I'm desperate now I'm closer now.
Speaker 5 (19:36):
Eighteen seventeen sixteen there is fifteen fourteen thirteen, twelve, eleven
ten nine, Hey.
Speaker 1 (19:49):
Am I really gonna do this. Come too far to
turn around.
Speaker 2 (19:59):
I'm closer to this than I am to that. Seven six.
You're gonna keep marching around those walls? Are you're gonna
stop them? Five?
Speaker 3 (20:11):
Four three two? Want somebody shot up here?
Speaker 1 (20:21):
Here?
Speaker 3 (20:22):
I am Lord.
Speaker 2 (20:24):
I'm a man of unclean lips, and I live amongst
the people of unclean lips.
Speaker 1 (20:28):
And you can see.
Speaker 2 (20:29):
In my skin that on the surface, I'm defiled. But
I have more faith than a lot of the people
who have perfect skin, because at least I came. I
heard that you could heal, and I'm here, and I
know I'm not supposed to be here, and I know
(20:51):
they could kill me for being here. And if you
are who I've heard you are, you are the Holy
One of God, and your holiness and my holiness do
not belong in this same vicinity.
Speaker 1 (21:04):
But I'm here.
Speaker 2 (21:08):
I took fifty steps to get here that I wasn't
supposed to take. But I'm here. I'm completely out of place,
but I'm here. Put the verse up again. I'm here.
I'm out of place. Oh it wasn't the fifty steps
(21:37):
that got him healed. It was the next thing he
did when he got there a man with leprosy came
to him and begged him.
Speaker 1 (22:00):
I'm here.
Speaker 2 (22:06):
And I'm humble. It wasn't those first fifty steps that
got him healed. It was the fifty first. You can
come all the way to church and not get healed,
because you won't get it like this. But if you
(22:27):
will humble yourself under the mighty hand of God, I
hit your knees in your heart and let Cotton know
I don't want to be my issues anymore. I heard
what you could do, and if you will, you can
(22:48):
make me clean. I know you can. I'm just not
sure if you will. I found out as much easier
to get people to believe that God is great than
it is to get them to believe that God is good.
It's not hard to get people to believe that God.
Speaker 1 (23:08):
Can do anything.
Speaker 2 (23:09):
The universe declares the glory of God, and the sky
sow forth his power, the firmament, his handiwork is not
can God make an ocean that I wonder about its?
Speaker 1 (23:20):
Can God still the seas within me? Because I know
you can? But will you and Jesus did something.
Speaker 2 (23:38):
So scandalous, so dangerous. See, intimacy is risky for Jesus
to touch this man, it put him at risk of
catching what the man had.
Speaker 1 (23:56):
And he touched the man. He touched the man.
Speaker 2 (23:59):
Some of you will even high five your neighbor in
church without hand sanitizer, and Jesus touch the man is
lise aden.
Speaker 1 (24:10):
He touched them.
Speaker 2 (24:13):
You can't do that, Jesus, because according to levitical law,
if the unclean touches the clean, the clean will become unclean.
Jesus said, I did not come to abolish the law,
but to fulfill it. See when that which is perfect
has come, that which is imperfect will be done away with.
(24:39):
Now one greater than Moses is on the scene. This
is one greater than he who heard I Am.
Speaker 1 (24:46):
This is the I Am which.
Speaker 2 (24:48):
Was spoken of in that bush, and he's on the scene.
Speaker 1 (24:51):
So Jesus says, I'm not worried about touching him.
Speaker 2 (24:55):
If the unclean touch the clean, then the clean becomes
un clean. But if the unclean touches Jesus, Jesus.
Speaker 1 (25:06):
You'll better get ready. I'm a trump this.
Speaker 2 (25:09):
Who is the perfect sinless thunless lamb of God, when
one is unclean touches one is perfectly clean, The unclean
doesn't make the clean unclean.
Speaker 3 (25:22):
The clean makes the unclean clean, Shut up out grace
not That made me happy when I read it. I
thought about how he is not.
Speaker 2 (25:33):
A saying to be identified with me, how he's not
worried about catching what I got.
Speaker 3 (25:40):
But if I get close enough to Jesus, it's righteous.
It's a room for me. Now I find somebody and say.
Speaker 2 (25:48):
Catches, catch grace, catch praise, pay announcement.
Speaker 3 (25:55):
Grace is contagious. Praise is contagious. For all of you
who are sitting next.
Speaker 2 (26:02):
To somebody who doesn't want to praise God, I.
Speaker 3 (26:05):
Dare you to break out and seize on until your
home role is praising God. Come on, play meant the
three people in the center section. Praise is contagious. Oh man,
No five, the Lord with me. Let us exupt.
Speaker 2 (26:33):
Touch everybody you can reasay. Grace is contagious. It's contagious.
It's contagious. It's contagious. Grace is more contagious than shame.
It doesn't matter what you've done. It doesn't matter where
you've been, it doesn't matter what you smell like, it
doesn't matter what they labeled you.
Speaker 3 (26:51):
You are not what you did, and you are not
what they said.
Speaker 2 (26:54):
Somebody shout, I am the lissness of God. Now take
twenty seconds and that like you.
Speaker 3 (27:00):
Just got here.
Speaker 6 (27:05):
I am I never heard of before. I heard I
am the Bread of Life. I heard I am the
Light of the world. I heard I am the Date.
I heard I am the Good Shepherd. I heard I
am the Way of the Truth and the Life. I
heard I am the Resurrection. I've never heard this one.
I am Willing. God's nickname is Will. And he touched him,
(27:43):
and he touched that man. The first time that that
man felt something on his skin.
Speaker 2 (27:49):
He was touched by the one who wrapped him in flesh,
and the word became flesh.
Speaker 1 (27:55):
This is just a gospel message.
Speaker 2 (27:57):
This is just a gospel message that's not very deep.
Speaker 1 (27:59):
I understand that it's not very profound. I get that.
Speaker 2 (28:04):
But it's so much shame that keeps us away from
the presence of the God who is already willing to
take it away.
Speaker 1 (28:10):
So much shame.
Speaker 2 (28:16):
When Jesus looked at that man, the Bible says he
was forty one filled with compassion. He was filled with compassion.
You look confused? Are you confused?
Speaker 1 (28:37):
Nine? Ten? Coming back? Well, thirteen forty.
Speaker 2 (28:42):
I saw you had that digital Bible sitting next to you.
I noticed you had that digital Bible. And when I
just said that Jesus was filled with compassion, you look confused.
Sit down, Let's talk about it for a second. Pull
it back out. Because they said Jesus was filled with compassion. Yep,
(29:08):
there it is, Give me yours. This is a mess
right here. Let me break out this woman's pink Bible
to show you what the word.
Speaker 1 (29:17):
Of God is.
Speaker 2 (29:24):
Oh see, this is what your says too.
Speaker 1 (29:27):
It says filled with compassion. We're all reading that same translation.
Who's got an orange elevation Bible?
Speaker 2 (29:37):
You got one we gave away like nineteen thousand of
these two people who made a profession of faith or
rededication in Christ last year. Praise the Lord. We studied
a Bible like this. Yep, see this one we gave you.
This one is the one I wanted to show. They
(29:58):
translated it from Greece and sometimes the languages. There's a
distance between culturally, how they saw certain concepts and how
we see certain concepts.
Speaker 1 (30:12):
And when we say grace, it's a soft term.
Speaker 2 (30:16):
But when the Hebrew mind thought of grace, they imagined
grace coming from the same place that anger came from.
Speaker 1 (30:27):
It all came from I'm a teacher. Word.
Speaker 2 (30:30):
You got any friends who make fun of you for
coming to this church, break this out on them at
lunch today, splug NEETs so my.
Speaker 1 (30:38):
Yeah.
Speaker 2 (30:38):
Just say it with confidence. They won't know if you
said it right. Just say it, Just say in the Greek.
Tell your neighbor in the Greek, it's splug NEETs so my.
And here in this translation, which they did in twenty eleven,
the n IV Translation Committee, they did it a little different.
They said Jesus was indignant and eighty four. When they
(31:00):
got together to translate it according to the same protocol
of translation, they put it as put the other one
up there again, if you can in the back compassion.
And then when they translated it again, they said, no,
it should be indignant, angry, furious, frustrated, annoyed, indignant, undignified.
(31:21):
Which one is it? Was he filled with compassion or
was he indignant? Yes, yes, he was filled with compassion,
and he was indignant. He came from the same place.
(31:42):
Plug needs some eye. It means the guts, the bowels,
the place where you really.
Speaker 1 (31:49):
Feel it, which becomes.
Speaker 2 (31:54):
Much more meaningful when you remember that the first sign
of lepers he is that you lose feeling in your extremities.
And now this man who has lost the ability to
feel and who has gone numb, is touched by a
savior who can feel for him. This is where Christianity
(32:18):
is different than every other world religion.
Speaker 1 (32:21):
This is why we're not just one.
Speaker 2 (32:23):
In a list, because we have not a high priest
who is unable to sympathize with our weaknesses, but.
Speaker 1 (32:29):
He is able to be touched with the feeling. And
you know what happens in life.
Speaker 2 (32:37):
We go numb, especially in this age of information where
we are expected to process all of the events all
at once, the good ones, the bad ones. We can't
feel it anymore. When you go numb, you can get
(33:01):
hurt and not feel it, and you can die of
a small cut that becomes infected because you do not
feel it and you don't know it needs healing because
you do not feel it. Has the enemy made you
go numb to the point that you no longer feel splat.
Speaker 1 (33:23):
Needs some mind? Jesus felt for the man. The religious
system had gone numb. The religious system. When Jesus healed
a man with a shriveled hand.
Speaker 2 (33:31):
One chapter later in Mark, they were worried about which
day he did it on. They had gone so numb
that the only thing they could think about was he
broke the rules.
Speaker 1 (33:41):
But Jesus, who.
Speaker 2 (33:42):
Is the righteousness of God, looked at this man with compassion,
and he looked at the shame that the man.
Speaker 1 (33:49):
Carried with anger. Splot needs some mind.
Speaker 2 (33:53):
And Jesus, looking at the man's condition, breaks the rules,
makes a move.
Speaker 1 (33:59):
He feels for the man. He touches the man.
Speaker 2 (34:03):
He touches him because he feels for him.
Speaker 1 (34:07):
I want to feel again, God.
Speaker 2 (34:09):
I want my heart to break over the state of
my family. I want my heart to break over the
state of race relations in my nation. I want my
heart to break over what is not yet perfect in me.
I want to feel again, God. I want to feel
the joy of your presence. Cast me, not away from
(34:29):
your prentice, renew a right spirit in me.
Speaker 1 (34:34):
I want to feel again. I don't want to.
Speaker 2 (34:38):
Go through life hiding behind screens and numb on the inside.
Speaker 1 (34:43):
I don't want to feel again. I want your presence
more than I want to profal.
Speaker 3 (34:48):
I want to feel again. Why was he angry?
Speaker 1 (34:59):
Wasn't angry the man. It wasn't the man's fall. He
had leprosy.
Speaker 2 (35:04):
Maybe he was mad because he knew that the man
was going to do exactly what he told him not
to do.
Speaker 1 (35:12):
Did you catch that part in verse forty three?
Speaker 2 (35:18):
Jesus sent him away at once with a strong warning.
Speaker 1 (35:22):
Again, the English is weak. It's weak. It's not wrong,
it's just weak.
Speaker 2 (35:28):
It means Jesus charged the man with a flared nostril.
Speaker 1 (35:34):
That's the picture. Look this up on Google.
Speaker 2 (35:38):
You will see one scholar said.
Speaker 1 (35:41):
Jesus snorted. Now, I know you don't like snorting Jesus.
You like snuggy Jesus. But Jesus snorted.
Speaker 2 (35:51):
And told the man, don't tell anyone what I did
to you, because if you tell people, it will prohibit me,
because they will just want me to do for them
of miracle. But I've got to do what I came
to do, which just die for their sin, not just
fix their issues. And Jesus said that Marty McFly thing
(36:15):
going on, you know that back to the future. He
knew that the man was going to do exactly what
he told him to do, but he healed him anyway.
He knew you would still struggle with sin, but he
saved you anyway.
Speaker 1 (36:28):
This is so powerful.
Speaker 2 (36:31):
I need to hurry up touch somebody said he did
it anyway. He knew that even though my chains would
be broken, I would still struggle with the remnant of
my sin. But he did it anyway. Jesus told the man,
don't tell anyone, and the man went and told him anyway.
Speaker 1 (36:56):
Now I could preach that a couple of ways. One
way would be when.
Speaker 2 (37:00):
God has touched you and healed you in ways that
no one can. You can't keep it to yourself.
Speaker 1 (37:08):
No one will have to train you to evangelize. You
will just naturally tell somebody he changed me.
Speaker 2 (37:15):
In fact, your life will be like product placement. People
will start asking you what happened to you, and you'll
be like, come see a man who told me, Come
see a man who wasn't ashamed to touch me.
Speaker 3 (37:29):
Don't just come to church with me, You need to
meet a man.
Speaker 1 (37:35):
He went in.
Speaker 2 (37:42):
He went and told everybody what he wasn't supposed to tell,
And the Bible says.
Speaker 1 (37:49):
That because he did. It's so beautiful.
Speaker 2 (37:57):
That Jesus verse forty five could no longer enter a
place openly.
Speaker 1 (38:07):
You see it, do you see it, but stayed outside
in lonely places.
Speaker 2 (38:19):
When this story started, the leper was in the lonely place.
Speaker 1 (38:29):
By the time it was.
Speaker 2 (38:30):
Over, Jesus was where the leper belonged. Here is the gospel.
He did not just heal the man's skin.
Speaker 1 (38:47):
He took his place.
Speaker 2 (38:52):
And that's why I praise him. Not just because he
gave me a good parking spot, not just because my
family always went to church, not just because I feel guilty,
but because he took my place. Somebody shout, he took
my place. See, the Bible says the leper came to Jesus.
(39:14):
I beeck to different because in the fullness of time
God sent his son to be born of a virgin.
The lever didn't come to Jesus.
Speaker 3 (39:24):
Jesus came to the leper. I want you to know
he sees where you are. He knows what you struggle with.
He is not ashamed to come to you. Somebody get
a place because he can. He didn't just heal my issue.
(39:48):
He took my place.
Speaker 1 (39:51):
He took my place.
Speaker 2 (39:54):
Now the leper can go in and Jesus must stay out.
And he became sin who knew no sin that we
might become the righteousness of God.
Speaker 1 (40:12):
This gospel I.
Speaker 2 (40:14):
Preach has the power to take away your guilt and
your shame. But you've got to get in position. My brother,
my sister, you can't get this grace until you're willing
(40:34):
to bring yourself into submission. If you will, you can
you see I'm weak? I heard you were strong. Will
you do it for me?
Speaker 1 (40:50):
God? On the inside. I don't just want my screen.
Speaker 2 (40:55):
To be shinier. I want you to touch me on
the inside. I want to feel again. I want to
feel again. I want to return to my first love.
I want my lamb to burn again with holy oil.
Will you touch me? Lord and Jesus reached out, touch
(41:21):
the man.
Speaker 1 (41:23):
And his shame was gone. Thank you for joining us.
Speaker 2 (41:27):
Special thanks to those of you who give generously to
this ministry.
Speaker 1 (41:30):
Is because of you that this ministry is possible.
Speaker 2 (41:33):
You can click the link in the description to give
now or visit Elevationchurch dot org slash podcast for more
information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (41:44):
You can share it with your friends.
Speaker 2 (41:45):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church thanks again for listening, God bless you.
Host
Steven Furtick
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