November 10, 2024 • 63 mins
Just like a seed, you’re not buried, you’re planted. When you feel like you’re facing trials in the dark, remember God’s developing you to help you fulfill your purpose.
To support this ministry and help us continue to reach people all around the world click here: www.elevationchurch.org/giving/
Scripture References:
Mark 4, verses 26-29
Mark 8, verses 14-21
Matthew 26, verse 26
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Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:01):
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith. Hope it
gives your perspective to see God is moving in your life.
Enjoy the message.
Speaker 3 (00:17):
Anybody online watching this, remember when you had to buy
the cassette tape of the sermon. Yeah, man, you have
to wait. If you wanted a sermon online, you had
to order it. There was no online. You had to
call up and order it and wait six weeks. But
I got good news. You don't have to wait six weeks.
Welcome to our EPAM all over the world.
Speaker 1 (00:39):
Come on, Balantine, help me. Welcome our EPAM all.
Speaker 3 (00:42):
Over the world. Perchance you missed it. We're celebrating the
end of the year. We're not dreading the holidays. We're
just getting ready to give God praise and thanks. Here
at our church, we end our ye with a year
end offering. And I want all of you to be
(01:03):
a part of it. And you say, well, I don't
live in Charlotte.
Speaker 1 (01:06):
You don't have to.
Speaker 3 (01:08):
You say, well, I don't have much to give you
don't have to have much to give. I want everybody
to be a part of it. And our culmination Sunday
is on December the eighth, So between now and then,
I want you to pray and ask God how he
would have you to be a part, and if the
way that He would have you to be apart is
just to keep coming to church. I want you to
know we will always be here for you, whether you
(01:29):
give anything to this ministry or not.
Speaker 1 (01:32):
You ought to clap about that, because they don't tell
you that. At the gym.
Speaker 3 (01:40):
You can just come in and lift our weights, whether
you ever give anything or not. Do that.
Speaker 1 (01:44):
When's the last time you.
Speaker 3 (01:45):
Went to a restaurant and they said, whether you ever
give anything or not, we'll always have fresh bread for you.
But the Lord is like that, and I want to
say something else. There are thousands of people who are generous.
Speaker 1 (01:56):
In this church.
Speaker 3 (01:58):
And they give, and they and they sow, and they
believe and they're consistent.
Speaker 1 (02:04):
And I thank God for each and every one of you.
I'm so grateful to.
Speaker 3 (02:13):
Trust me when I step up to this pulpit. I'm
never stepping up here by myself. I mean, there's an
army of people in this church who love Jesus, who
love the Kingdom, and who are committed to His purpose.
And so we want to invite all of you this
is a time to begin giving if you've never done that,
or to give above and beyond. And I'm excited to
(02:34):
see what God will do again. That's December the eighth,
December the eighth, Sunday, December the eighth, and between now
and then you can give.
Speaker 1 (02:43):
Okay, now, I want to share with you.
Speaker 3 (02:47):
I got all the preliminary out of the way what
the Lord has given me to say to you today.
And I have tossed and turned over this message, not
because it's controversial, just because I want to be very
sure that I had from God what he wanted to
give to you today.
Speaker 1 (03:07):
And last night when I went to bed, I thought
I had it, woke.
Speaker 3 (03:11):
Up at three it wasn't it, And I had the right.
Speaker 1 (03:17):
Passage of scripture.
Speaker 3 (03:18):
But the Lord wanted me to give it to you
in a certain way, and I didn't know how that
was yet, but I heard from him now, I don't know.
A few weeks ago, if you were here when I
preached on God can use this too. Put that in
the chat real quick, say, God can use this too,
And then I preached a follow up message about how
God will work it in.
Speaker 1 (03:40):
God will work it in.
Speaker 3 (03:41):
And I was talking about how God is a master
of taking those things in our life that we maybe
didn't see coming or maybe we wouldn't have chosen to experience,
and we don't know what to do with it, but
God does, Like God is a master of improv because
he's not making it up as he goes, so it
doesn't take him by so it's a surprise.
Speaker 1 (04:01):
To you, but as strategic to him.
Speaker 3 (04:03):
So we had God can use this to God will
work it in. And this is going to be a
little bit like in that same flow or in that
same rhythm. And I want you to look at your
neighbor and give them my title. Tell them God's got
the hard part. Yeah, yeah, yeah, God's got the hard part.
Speaker 1 (04:22):
Father. I thank you for your word. Every time that.
Speaker 3 (04:25):
We bow before your word, we get better. Every time
we bow before your word, we get better. Now, if
we just consider it like an opinion, not much changes.
But if we bow before it like you're a great king,
we receive so much more than we could ever give.
Speaker 1 (04:43):
Thank you for bringing us here today.
Speaker 3 (04:46):
Thank you for each person, whatever state that they're in,
whatever they're going through. I thank you that you've got
the hard part and we believe it by faith in Jesus' name.
Speaker 1 (04:56):
Amen, you may be see to tell your neighbor God's God,
this God's got the hard part. Well, we're going to
study in Mark chapter four.
Speaker 3 (05:09):
A little story really is a story sandwiched between two
other stories.
Speaker 1 (05:14):
And it's a made up story. But it's not fiction.
Speaker 4 (05:17):
You say it's a made up story, that's not fiction.
Speaker 1 (05:19):
Well, when Jesus teaches it, it's truer than a true story.
Speaker 3 (05:24):
He used these things when he talked, called parables. Everybody
say parable, and the parable wasn't so much so he
could keep it simple.
Speaker 4 (05:32):
I've heard people say that, Well, Jesus told stories.
Speaker 1 (05:35):
To keep it simple. How are you doing. You've been
coming so faithfully for ten years.
Speaker 3 (05:39):
I am so thankful anytime I see somebody that I never.
Speaker 1 (05:42):
Got to meet you right there but under the camera.
Speaker 3 (05:44):
Yes, yes, yes, yes yes yes yes yes, yes, thank
you Okay, So it's amazing.
Speaker 1 (05:49):
They say that Jesus would teach.
Speaker 3 (05:51):
A lot of times just to say you know, I
know you can't get it on a deep level.
Speaker 4 (05:55):
So let me just make it surface level. It's actually
the opposite.
Speaker 3 (05:59):
He taught using parables or stories, so that people who
were just on the outside trying to misuse his teachings
or think that they could just apply an external law
and be more religious and more pleasing to God, they
wouldn't get it. But he wanted you to have to
dig for it, so that you couldn't just take one
of his teachings and use it how you wanted to,
(06:19):
but you actually had to take the teaching and then
he has to explain it to you or you.
Speaker 1 (06:24):
Don't get it.
Speaker 3 (06:25):
So what I take from that is that I can't
just take the teachings of Jesus and be transformed. I
have to have a relationship with Jesus. And in the
relationship with Jesus not.
Speaker 1 (06:38):
In a physical body. We don't have him here.
Speaker 3 (06:40):
With us physically today, but through the Holy Spirit that
he sent, he can take a teaching and transform us
through it. So you got to wonder when people say
things like, boy, it would have been nice to be
a disciple where Jesus could have taught you face to
face and you could have been with him physically in
his presence. It really have been as nice as we
(07:01):
think it would be. When I read about the disciples
following Jesus. Honestly, to me, it feels like it would
have been really hard because of what I just told you.
He's always saying things that make no sense on the surface,
and then you have to be the one in the
class who asks, teacher, I don't mean to slow the
(07:25):
class down, but what did you mean by what you
just said? Now? One of those situations was in Mark
chapter four, and I just want to read.
Speaker 1 (07:32):
You these four verses.
Speaker 3 (07:34):
There are three parables or stories about seeds, and this one,
this one is right in the middle. So it's like
a parable sandwich that Jesus is giving the disciples, and
he's helping them to understand what the Kingdom of God
is like. And this is the second of three examples,
so it's the meat in the middle of the sandwich.
So it's a real good one. Look at Mark chapter four,
(07:57):
verse twenty six. He also said, this is what the
Kingdom of God is like. A man scatters seed on
the ground night and day, whether he sleeps or gets up,
the seed sprouts and grows, though he does not know how.
Speaker 1 (08:14):
All by itself.
Speaker 3 (08:16):
The soil produces grain, first the stalk, then the head,
and then the full kernel in the head.
Speaker 1 (08:24):
As soon as the grain is ripe.
Speaker 3 (08:28):
As soon as the grain is ripe, he puts the
sickle to it because the harvest has come. Tell your neighbor,
God has a schedule for this. The schedule that God
has for your life and for his kingdom is compared
here to a seed. So go back to the first
verse and Justin, if you can try it out for me.
(08:50):
We got a new thing we want to try to
teach you the Bible.
Speaker 1 (08:52):
Just circle the word where it says.
Speaker 3 (08:54):
He also said in verse twenty six, circle the word also, and.
Speaker 1 (08:59):
Then where it says, this is what the Kingdom of
God is like. Circle the word like and good. Okay,
that's cool. Look at Justin in the back. Give it
up for Justin in the back.
Speaker 3 (09:12):
That was good, Like Kirk Curve Street or something. Circle
and stuff on the screen in real time. I just
want to see that, because that looks terrible. How you circled. Also,
by the way, Justin, I guess he's trying to copy
his pastor's handwriting.
Speaker 1 (09:29):
If you've ever seen me, circle stuff.
Speaker 3 (09:30):
But we'll get the bugs worked out. He's trying to
explain something to them. The Kingdom of God. Now this
was an original term with Jesus. This wasn't like a
thing to them. It wasn't a thing. Like when I
said earlier in the announcements, I didn't plan it, but
I was talking about cassette tapes.
Speaker 1 (09:49):
And some of you were like, is that a thing?
Is it still a thing?
Speaker 3 (09:54):
And actually cassette tapes are making a comeback in the
vintage market, so maybe some of my stuff will be
worth money. But if you've never seen one, or you
didn't listen to one, or maybe you even have seen
one but you don't know how it works, you're like,
is that even a thing? And the Kingdom of God
was not even a thing. They knew the Kingdom of Israel,
(10:14):
but they didn't know the Kingdom of God. They knew
the Law of Moses, but they didn't know the Kingdom
of God. So Jesus is trying to take something that
they haven't seen and explain it to them, a concept
for which they have no context. And that's difficult to
understand a concept for which you have no context. It's difficult,
(10:38):
I guess I would say it's difficult to know what
something is like when you haven't lived it, when you
haven't lived it. And see, Jesus did not start existing
when he came to earth. The Bible says, in the
beginning was the Word, and the Word was with God,
and the Word was God. Now the Word of God
(11:01):
was made flesh and dwelt among us at an appointed
time in human history. But Jesus existed before he appeared
in an earthly body. So now you've got Jesus, who
has eternally existed from the beginning, speaking to people who
are moving through time, trying to explain to them what
(11:22):
it's like to wait for the promise of God, to
see the fulfillment of the promise of God, to know
that some parts of the promise of God will never fully.
Speaker 1 (11:31):
Be realized on this earth.
Speaker 3 (11:33):
Some of the things that are wrong with us on
this earth will only be righted in heaven. But here
on this earth, How do I get them to see
what it's like when they've never seen what I saw.
Jesus was with God in the beginning before there was sin,
so he knows what sinlessness is. Jesus was with God
in heaven where nothing is broken, so he knows what
(11:55):
healing is Jesus was with God in heaven eternally when
he he was speaking in the world was existing, so
that things which are made were not made out of
things which do appear. So in the Word of God
shows up in human flesh. He has to bridge the
two worlds together, the one you can see and the
one you can't see, and he is reduced to something
(12:18):
that most of us learned in the second grade. Jesus
Christ has to speak in similes because I can't show
you what it's really like because you never saw it.
So it's kind of like And he does three stories
and they're all about seeds. One he tells that seeds
fall in different places. Some get choked, some get gobbled,
(12:42):
some get scorched, and some grow.
Speaker 1 (12:44):
Which one do you want to be? He seems to be.
Speaker 3 (12:46):
Saying, because he's saying, I'm teaching, and my teaching is good,
but it's got to fall on good soil. And then
after the one I read, I told you it's a sandwich.
The other piece of bread on the sandwich is a
a small seed called a mustard seed that is the
smallest seed that you can see, but it becomes the
(13:07):
biggest tree where the bird's French. That kind of reminds
me of our church. You know, didn't start big, didn't
start big at all. Nothing that God does does I said,
nothing that God starts starts any other way than small,
whether that's your life in the womb, or whether that's
(13:27):
a dream in your heart, or whether that's freedom from addiction.
It will always start small, say it. It always starts small. Now,
but touch your neighbors, say it doesn't have to stay small.
That's up to you. That's up to you. And so
we see in this parable. I don't know if you
(13:48):
noticed a partnership. We've got a man who is sowing seed,
or the NIV says scattering. I like that word scatter
better because it gets the point across that you have
to do a lot of it for any of it
to work.
Speaker 1 (14:02):
Some of y'all just give up the first time something
doesn't work.
Speaker 3 (14:07):
The first girl that rejects you, you don't ask another
one for a date, And now you want to join
the monastery because the first one didn't work. A scattered that,
I mean, that's how a lot of us feel, right like,
I'm trying a bunch of stuff and I don't know
which one's gonna work.
Speaker 1 (14:20):
Let me come to this side.
Speaker 3 (14:22):
I'm trying a bunch of stuff. Come on, I really
don't know which one's gonna work. I got this going on.
Some of y'all got so many side hustles and back
hustles and forward hustles and top hustles.
Speaker 1 (14:33):
And man, it gets kind of crazy.
Speaker 3 (14:35):
But you have to feel for Jesus and the disciples
because in their unique situation, Jesus is trying to teach
them about something they've never seen, and they are trying
to receive something for which they have no frame of reference.
I don't know which one's harder. Jesus breaks it down
(14:56):
to a level they can understand. He does what any
great teacher will do, is that to introduce you to
something foreign. He speaks of something familiar. The Kingdom of
God is like a man scattering see. But they don't
(15:17):
come from where he comes from. They come from where
they come from. They have their background, He has his
You think he's going to come down to their level.
Speaker 1 (15:26):
Well, in one sense, he does. He comes in flesh,
but he wants you to know I came down to
your level so I could raise you up to mine.
Speaker 3 (15:35):
Oh God, I feel the Holy Spirit all over my
body right now, running up and down my neck to
let you know, you're not staying down here in this
You're not staying down here.
Speaker 1 (15:46):
In what was handed to you.
Speaker 3 (15:48):
You're not staying down here in your grandmother's addiction. You're
not staying down here in your daddy's way of thinking.
You're not staying down here in the last three years
that you wasted. You're not staying down here. He came
down so I could come up.
Speaker 1 (16:05):
Shop. Come up.
Speaker 3 (16:07):
You're not commanding anybody but yourself. Bless the Lord, oh
my soul, and all that is within me. Bless his
holy name, come up and praise him.
Speaker 1 (16:23):
And it's hard to explain what it's like if you've
never lived with it. So he's using okay, example, me
and Graham were having a friendly debate the other day.
It wasn't a heated argument.
Speaker 3 (16:35):
He wasn't being disrespectful, but I was right. And after
about three and four times back and forth, I don't
remember what we were arguing about, but it was something factual.
Speaker 1 (16:44):
It wasn't an opinion.
Speaker 3 (16:46):
So we went where you always can go to get
the truth online, and after about two or three times
back and forth, I said, well, look it up, and
he looked it up. And I don't remember who was right.
I just remember the conversation we had after Okay, I
said look it up.
Speaker 1 (17:03):
He looked it up, and we were done.
Speaker 3 (17:05):
It was hard for me to explain to him what
it was like to have a time when.
Speaker 1 (17:12):
You couldn't do that.
Speaker 3 (17:15):
In many ways, it was so much better because when
they couldn't look it up, you could make it up.
And it was whoever that was the most confident about it.
Speaker 1 (17:31):
That would win.
Speaker 3 (17:33):
You can't ask Siri, you can't ask chat GPT, you
just asking, you know, just here's really what I told
him about it. I can't even explain it to you
because you have never experienced a time when you just
had to agree to disagree.
Speaker 1 (17:54):
And somebody may go home and look.
Speaker 3 (17:56):
It up in the Encyclopedia Britannica. This is a throwback Sunday.
This is turned it into a real old fashioned church
service today. Were getting old fashioned today, we got that
Ald time religion today.
Speaker 1 (18:11):
It's good for paulin Silas, it's good enough for me.
So listen to this. I said, I.
Speaker 3 (18:18):
Can't tell you really what it was like because you
didn't live it. You didn't live it. Don't judge what
people are like if you haven't lived it. I'm just
talking about some things that I know about. For all
of you who talk about pastors real bad, come be one,
(18:40):
Come be one twenty eight days, Come be one for
twenty eight minutes and talk to me about it.
Speaker 1 (18:46):
And I would say the same about you. I don't
preach down to you. I never preach down to you.
Speaker 3 (18:53):
I never pretend like your life isn't harder than mine
because or.
Speaker 1 (18:57):
That you're not wholly like me.
Speaker 3 (19:00):
Do that because I don't believe that, because my King doesn't.
Speaker 1 (19:06):
He's relatable.
Speaker 3 (19:08):
He sees me in my struggle, he sees me in
the sickness of the cycles of my sin. He doesn't
stand up there and talk down to me. He comes
down there and brings me up with him, and I
am seated in heavenly places with Jesus high five.
Speaker 1 (19:26):
Your neighbors say God's got.
Speaker 3 (19:28):
This all right. So so it's hard to know what
mental illness is like if you haven't lived it. It's
hard to know what abandonment issues are like if you
don't have them. Well, why do they keep pushing people away?
(19:48):
They learn to It was a survival instinct that was corrupted.
Speaker 1 (19:55):
And prolonged.
Speaker 3 (19:57):
WO.
Speaker 1 (19:58):
That's why I thank God.
Speaker 3 (19:59):
For Jesus teaching me about the seed, to let me know,
give me my camera, y'all. It doesn't have to stay
this way.
Speaker 4 (20:11):
It doesn't have to stay this way.
Speaker 3 (20:15):
And I know it's hard, and I don't know what
your heart is, and I don't think we should just
start comparing different degrees of hardness. I don't think that
gets us anywhere. So, whether it's hospital visits that you're making,
whether it's doctor's appointments that you're keeping, whether it's racism
that you're battling, whether it's classism that you're battling, whether
it's your own stupid.
Speaker 1 (20:36):
Stories that you tell yourself that you're battling.
Speaker 3 (20:39):
We all come to this place to know that God
is good, but life is hard, and Jesus is so high,
but he came down and did something so hard.
Speaker 1 (20:58):
What a savior. I feel like you already got your
gas money's worth I do. I feel like you already got.
Speaker 3 (21:07):
You just to know that he's not so high that
he doesn't see how hard it is for you, and
you ever wonder this is something I think sometimes? Is
it as hard for everybody else as it is for me,
because everybody else like dealing with the same level of
distraction where I pick up my phone to send a
(21:30):
text and I end up ordering a dress.
Speaker 1 (21:35):
And I'm a man, what happened?
Speaker 3 (21:38):
It's hard to stay focused right now. And he's high
and holy, but he's humble and meek and lowly. And
he sent me by to remind somebody today that he
knows how hard it is for you. He knows how
hard it is when nobody else sees because you smile.
And I love him because he sees beneath the surface.
(22:00):
This is why he gave us the parable of the Seed,
that this is what the Kingdom of God is like.
It's what happens underneath now in this parable, it's kind
of hard for us to get the full appreciation for it.
Number one, because not only do we not know what
cassette tapes are, or dial up modems, or when gas
(22:25):
was ninety eight cents a gallon. I was telling Graham
about that the other day. He said, what was it like.
I was like, it was amazing. Gas was less than
a dollar. There was no caller id so it was
kind of like Russian rule have to pick up the phone.
Speaker 1 (22:41):
But he never lived this. I was trying to tell
him what was like, you know.
Speaker 3 (22:46):
And when we pray to Jesus, he knows what it's
like because he prayed. When we are insulted by people,
he knows what it's like because he was insulted. When
we need healing, he knows what it's like because he hurt.
When we need sustenance, he knows what it's like because
he hungered. When we're exhausted and weary, he knows what
(23:07):
it's like because he got tired.
Speaker 1 (23:09):
God could not do that without a body.
Speaker 3 (23:13):
He came in a body to get to you. He
reigns in power to get you to him.
Speaker 1 (23:20):
And this is the paradox of the Gospel of Jesus Christ.
And this is why I.
Speaker 3 (23:25):
Love to preach about him and why I love to
talk about him. But it's hard for us to get
with this because he is preaching about agriculture and we
all have microwaves.
Speaker 1 (23:39):
Can I preach a little bit.
Speaker 3 (23:42):
About how to deal with a God who talks about
farming principles when we just go in a bakery to
get bread.
Speaker 1 (23:50):
So now imagine this, we're like generations removed.
Speaker 3 (23:54):
Jesus teaches his disciples, this is what the Kingdom of
God is like, something they saw every day, something that
they saw every day. Oh yeah, I've seen seed scattered,
I've seen wheat reaped. I've seen wheat milled, turned into flour.
And then I've seen the flour mixed with the water
and turned into bread. Like I've seen that before, but
many of us have it. Let me ask you a question,
(24:15):
how many of you make your own bread? So all
of you are in the advanced class, and the rest
of us have to do remedial work to even get
to this level.
Speaker 1 (24:29):
Because we only understand fat fast fat.
Speaker 3 (24:34):
I was gonna say, we only understand fast, so how
can we understand faith? But maybe I said it wrong
on purpose. We want fat, we want it fat. I
want to have faith and I want it fat. I
want to have a job and I want it fat.
I want to have a breakthrough.
Speaker 1 (24:54):
And I want it fat.
Speaker 3 (24:55):
I want to have six back fabs, but I want
it fat.
Speaker 1 (25:00):
I want it fath.
Speaker 3 (25:00):
Tell your neighbor, I want it fath. But we are
not coming to a God who gives it fath and
it takes faith. So I thought we would celebrate the
man who Jesus talked about.
Speaker 1 (25:20):
He's not a real man. That's why I can givehim
a name. He says, like a man who's so succeed.
Speaker 3 (25:24):
So we don't know this man, but we applaud him
and we celebrate him because he's sewing. He's sewing, he's sewing.
I admire people who are so wers. I admire people
who don't have to post everything they sew.
Speaker 1 (25:42):
I admire people. Look, you don't have to post your workout.
If you do enough of him, we'll be able to tell.
Speaker 3 (25:51):
I admire people who show up and sew, and show
up and sew, and show up and sew.
Speaker 1 (25:57):
Every e kids, volunteer, Just try and to cast.
Speaker 3 (26:00):
That demon out of your kid right now that has
been driving you crazy all week long.
Speaker 1 (26:06):
I celebrate sowers. Let's celebrate every sower.
Speaker 3 (26:09):
Every giver, everybody who makes it possible, everybody who speaks
words of encouragement, everybody who sows, everybody who sows. And then,
of course there's the fact that he that he reaps too.
Speaker 1 (26:27):
Let's do it like a sandwich.
Speaker 3 (26:29):
In verse twenty six, it says a man scattered seed
on the ground, Okay, And then in verse.
Speaker 1 (26:39):
Twenty nine, it says, as soon as the.
Speaker 3 (26:42):
Grain is right, he puts the sickle to it, because
the harvest has come. So in both of these verses
we see that this is someone who will work.
Speaker 1 (26:54):
He's willing to work.
Speaker 3 (26:55):
Yeah, that's what I meant to say. He's willing to
work for it. And you gotta be for anything worth
having in your life. You've got to work for anything
that is worthwhile in your life.
Speaker 2 (27:11):
And you know.
Speaker 3 (27:13):
How remedial could I be that I read this text
for so many years thinking that the star of this
story was the sewer. I thought, well, maybe you know,
this is a parable, it's kind of a metaphor maybe
what Jesus means. I mean, I'm digging into it, I'm
(27:34):
studying it. I'm like, maybe Jesus is always sowing into
our life. And since he's talking about the end of
the age here, he's maybe talking about the harvest that
he's going to bring in. The harvest, and you know,
those who are saved will be brought in. And I
thought that we should talk this morning about the sewer
upon further examination, And you know, I told you I
(27:55):
went to bed and I thought it was one thing
I had so much.
Speaker 1 (27:59):
Good stuff to say to you about the value of sewing.
And I still will teach that and should teach that.
Speaker 3 (28:06):
And it's important to have discipline, and it's important to
keep yourself accountable, and it's important for you to make
an effort, and it's important for you to show up
in those places. I'm not discounting any of that.
Speaker 1 (28:17):
But in this story, the sewer is not the star.
Speaker 3 (28:24):
And that challenges us because I think that we think
God ought.
Speaker 1 (28:29):
To bless us because of how good we were.
Speaker 3 (28:33):
We think that people ought to appreciate us because of
how much we gave.
Speaker 1 (28:38):
We think that people ought to promote.
Speaker 3 (28:40):
Us because of how talented we are, and all of
that has a place, don't get me wrong, but it
is not the center of this story.
Speaker 1 (28:49):
So what is you say? Jesus?
Speaker 3 (28:53):
Okay, okay, yeah, I mean he's the star of every story.
But did you notice that there was not a mention
of God in the story that Jesus told. There was
a process by which a seed became grain, but there
was no mention of God.
Speaker 1 (29:14):
And I actually want to use that to teach you something.
Speaker 3 (29:16):
Just because you're not aware of him doesn't mean he's
not there, doesn't mean he's not there. Just because you
can't see or prove, or sense or feel.
Speaker 1 (29:28):
Or deduce how God is working in this situation in
your life doesn't mean he's not there. And this is
a pearable.
Speaker 3 (29:35):
And see if Jesus is using the sower to represent God, well,
that doesn't make sense, and I'll prove it to you.
Speaker 1 (29:41):
Watch this.
Speaker 3 (29:42):
It says in verse twenty seven about the sower night
and day, whether he sleeps or gets up, the seed
sprouts and grows, though he does not know how. Justin
circle he does not know how. Everybody say he does
not know how will never find that sentence associated with God.
(30:05):
So this cannot be that the sower represents God.
Speaker 1 (30:09):
It cannot be. As much as God has given us,
this is not appearable about how.
Speaker 3 (30:14):
Hey, God has given you a lot of seeds, make
sure that you developed them, because.
Speaker 1 (30:18):
It says he does not know how.
Speaker 3 (30:21):
So obviously, if he does not know how, we're not
talking about God here. So I came to ask a
question today, where is God in this?
Speaker 1 (30:33):
Where is God in this?
Speaker 3 (30:35):
Because I've been sowing, I've been weeping, but I'm not
reaping yet.
Speaker 1 (30:41):
Where is God in this? You tell me he's here?
But it's still hard.
Speaker 3 (30:46):
You'll tell me he's here, but I'm still I'm still
not over the things that you say. He died to
save me from. Where is God in this? And Jesus said,
this is what the kingdom of God? God is like
a man scatters seed. This can't be God on the
ground night and day, whether he sleeps or gets up.
(31:09):
Evidence number two that it can't be God.
Speaker 1 (31:11):
He sleeps.
Speaker 3 (31:13):
My Bible says God never sleeps nor slumbers, So this
can't be God we're talking about in this passage, because
God is watching over you even as you sleep.
Speaker 1 (31:24):
God works the night shift. God will sit by your
bed and sit there with you in the most hard
emotional place.
Speaker 3 (31:31):
So it can't be God that is referred to here
as the sower. And then I realized that the star
of the text is not the sickle that reaps the harvest,
nor the sower that sows the seed. But watch this
in verse twenty eight, And this is so anointed that
a chain is going to fall off of somebody's life
(31:54):
when I say it verse twenty eight. All by itself,
the seed produces grain. Let's do it all by itself.
The soil produces grain. Wait, do I say, See, that's
what we think.
Speaker 1 (32:13):
That's what we think. We think, I gotta do this
a I gotta make it happen.
Speaker 3 (32:19):
And now we're nervous, and now we got no lining
in our stomach. And now we got no friends because
they don't want to hear us complain anymore. And now
we got nobody else to call because they don't have
our answers anyway, because we think we've got to do
this by ourselves. And so there are situations in your
life right now where you're thinking about how hard it
is going to be, how hard it is going to
(32:41):
be in this next season, in this next stage, how
hard it is going to be. Give me my close camera, y'all.
I want to preach to the people, give me my
close camera. How hard it is going to be for
me to make it through this period that's coming up.
Speaker 1 (32:52):
How hard it is going to be for me to
go into this meeting next week.
Speaker 3 (32:56):
How hard it is going to be for me to
deal with my kids when if I can't deal with
them now, how am I going to deal with them
in three years? How hard it is going to be
for me to go through another year like this with
these unanswered prayers, And after you get done telling him
how hard it is going to be, you realize that
(33:16):
you forgot that he promised to do.
Speaker 4 (33:20):
The hard part.
Speaker 3 (33:25):
Because everybody in the text has a job. The sower
has a job to sew, you should sew. The reaper
has a job to reap, and you should reap. Both
of those things are important. But did you notice in
verse twenty eight that the most important thing that happened
in the passage happened whether the man was asleep or awake.
(33:52):
It happened regardless, Because all by itself, the soil produces grain.
Speaker 1 (34:00):
I could preach thirteen weeks on.
Speaker 3 (34:02):
All by itself, the soil produces grain. Yes, it needs
a seed to pull from, but it is not dependent
on the seed in any other way. I am trying
to say that while your part has a part, it's
not the main part.
Speaker 1 (34:21):
Stop bringing that main character.
Speaker 3 (34:23):
Energy to your prayer life acting like God's gonna lead
you to speed run all these levels without him.
Speaker 1 (34:30):
He's not gonna do that.
Speaker 3 (34:31):
When you get to the hard part, He's going to
do the hard part. And even if your part feels
hard right now and harder than you can bear, I
want you to think about all the hard stuff God
is already.
Speaker 1 (34:43):
Doing right now that you're not even thinking about. This
helps me.
Speaker 4 (34:50):
To realize that while I'm preaching, which is hard. It's
hard that my my heart is beating. Is said that
it beats about one hundred thousand times a day.
Speaker 1 (35:04):
I looked it up.
Speaker 3 (35:04):
Grahan used to couldn't do that, so you could just
make up a number, and it's.
Speaker 1 (35:13):
Sending all that blood all through my body. They said,
I don't know. I just looked this up. I don't
know if it's true.
Speaker 3 (35:19):
It is on the internet that it said that that
there is enough in my body right now that of
the twenty two thousand breadths I will take today, check
this out, that will basically process the oxygen.
Speaker 1 (35:37):
It was crazy you.
Speaker 3 (35:38):
Came up talking about oxygen because I meant to mention
it and that will expel the carbon dioxide. That there
are three hundred million tiny little sacks where all that
happens inside of me. So when you say it is
God's breath in my lungs, your body has three hundred
million tiny little sacks.
Speaker 1 (36:00):
The good stuff.
Speaker 3 (36:01):
Is getting taken in, the bad stuff is getting taken out,
and God.
Speaker 1 (36:05):
Is doing all that. And I never heard a worship
song about it.
Speaker 3 (36:09):
I heard about the lungs filling our lungs with prace,
but I never heard about the tiny little sacks where
all the carbon dioxide gets expelled and the oxygen gets
processed and gets sent back out to the bloodstream.
Speaker 1 (36:20):
I never read about any of that. Because God is
so good, we take him for granted.
Speaker 3 (36:26):
He's so good, we take him for granted, and then
we run up on something hard and we're like, Oh,
that's gonna be hard, like the rest of it isn't
The possibilities that you would be born in this time
are so infintestibly what's the word infant?
Speaker 1 (36:39):
They're so small, they're so tiny.
Speaker 3 (36:43):
They're so tiny that the fact that you would even
be here today, with the opportunities that you have, with
the life that you have, with the strength that you have,
God has already done that. So what's the next hard
thing you have in front of you? If God has
already done a miracle in three hundred million tiny little
(37:05):
sacks that I didn't see in my body yesterday that
I didn't even thank him for yesterday, that I didn't
even know what was happening yesterday, That I'm not even
sure I'm explaining right today. If God did that for me,
then bring on this one too. Because God made me
a promise. He's got the hard part. Let me preach
(37:28):
this from my soul. We get so anxious when the
devil roars. We get so anxious playing out our lives,
and yet we, like the disciples, forget the fact.
Speaker 1 (37:39):
That we have the bread with us.
Speaker 3 (37:43):
Can I teach this like I want to teach it.
I wish I'll had three hours today. I would tell
you about how in Mark chapter eight, the disciples were
heading to an assignment, a ministry assignment, and they were
stressed out because look at Mark eight fourteen, they forgot
to bring bread. Jesus had already multiplied to feed five
(38:04):
thousand men, women, and children. But they were still stressed
because no matter how many hard situations God brought them through,
they still forgot what they had in Him, and they
got focused on the next hard thing.
Speaker 1 (38:20):
I gotta get this across.
Speaker 3 (38:21):
You are focused on the hard thing, the hard thing,
and when you focus too much on the hard thing,
you forget your help. The irony of this. In verse fourteen,
the disciples had forgotten to bring bread except one loaf.
They had with them in the boat. Next verse, be careful,
(38:43):
Jesus warned them, watch out for the yeast of the Pharisees.
Speaker 1 (38:46):
And that of Herod.
Speaker 3 (38:47):
Next they discussed this with one another and said, it's
because we have no bread.
Speaker 1 (38:52):
Yeah, that's gonna limit him.
Speaker 3 (38:55):
Pop quiz, who is the bread of life? Who's in
the boat? So what do you have to worry about
if you forgot bread? I'm trying to say that your
sewing is not the most significant thing when it comes
to the sovereignty of God. I know you didn't get
some things right. I didn't either. I know there's some
(39:16):
things you don't understand.
Speaker 1 (39:18):
I don't either. I know it's hard to be you,
me too. But the most important thing in the boat
is not what they forgot, it's.
Speaker 3 (39:24):
Who they had. How cool Jesus is aware of their discussion.
He asked them, wait time I have having no bread
when you have me?
Speaker 1 (39:38):
You still not see or understand?
Speaker 4 (39:40):
Are your hearts hardened?
Speaker 1 (39:41):
You have eyes but fail to see, and ears but
fail to hear?
Speaker 3 (39:43):
And don't you remember when I broke the five loaves
for the five thousand?
Speaker 4 (39:47):
How many basketballs and pieces did you pick up?
Speaker 1 (39:49):
Twelve? They replied, and when I broke the seven loves
for the four thousand, Now.
Speaker 3 (39:52):
Jesus doing a math lesson how many basketballs and pieces
did you pick up?
Speaker 1 (39:56):
They answered seven. He said to them, do you still
this is what he wants to say to you to day?
Do you still not trust me?
Speaker 3 (40:04):
Do you still not know?
Speaker 1 (40:08):
And see, we don't because.
Speaker 3 (40:10):
That thing about the soil that he shared, that's scary.
Speaker 1 (40:14):
It's scary for a seed to be in the soil.
It is scary to be in the middle of your life.
It is scary to go through a messy divorce.
Speaker 3 (40:23):
It is scary when they tell you we're not renewing
your position.
Speaker 1 (40:27):
It is scary when you don't have your next step plant.
It's scary in the soil.
Speaker 3 (40:33):
But notice that the place in the passage where the
most happened was the place that was the least visible.
If the seed stays in the sower's hand, it will
always be a seed. But if it goes down in
the ground, it goes down seed, but it comes up grain.
Speaker 1 (41:00):
Five.
Speaker 3 (41:00):
Your neighbors say, I'm coming out different. I'm coming out different.
I'm coming out different. That's how you'll know that God has.
Speaker 1 (41:08):
Met with me. Because I won't look.
Speaker 3 (41:10):
Like I went in when I come out, I won't
be like I was when I come forth. This is
what the Kingdom of God is like a man scattered seed,
and then the seed is on a trajectory to become bread.
Speaker 1 (41:26):
Which is sustenance.
Speaker 3 (41:28):
But in order for the seed to be bred, first
it must be buried. I want to talk to you
for one moment about buried bread. Buried bread, buried bread.
You say I didn't read any bread in Mark chapter four,
(41:50):
Yes you did. Jesus said to them he is the bread,
and he's talking to them about seed, but he is bread.
Speaker 1 (42:01):
He's giving them.
Speaker 3 (42:02):
A picture of what is possible, and he's painting it
on a level that they can comprehend, and they get it.
The seed can't stay in your hand and become a harvest.
Speaker 4 (42:19):
I'm trying to tell you, let go, let go, let
go of.
Speaker 3 (42:26):
Your need to control people and just start adjusting your access,
Let go of your need to have data make sense,
and start checking in with God more than you check
in with grass. I'm saying, let go. Come on, your
(42:46):
neighbor needs a little friendly encouragement. Tell him you better
let it go, because if you don't let it go.
It will always be this. But if it gets in
the soil, let's go back to our key verse, this
is gonna be my new life verse y'all until next
week Mark chapter four, verse twenty.
Speaker 1 (43:02):
Eight, all by itself the soil.
Speaker 3 (43:07):
So the soil represents God. So the soil represents in Him.
I live and move and have my being. So the
soil lets me know that when the seed went out
of sight, it didn't go away.
Speaker 1 (43:23):
It went somewhere to change.
Speaker 3 (43:27):
Everything in your life has to go through the soil
to become what it's meant to be. If it never
gets planted, it never becomes grain. If it never becomes grain,
it will never be bread. If it never is bread,
it will never be what it was meant to be.
So before it can be bred, I don't know who
(43:48):
this is. Far im trying to find you.
Speaker 1 (43:50):
Before it can be bred, it has to be buried.
Speaker 3 (43:55):
You never heard about buried bread because you just get
it from the bakery. You just look at someone's life
and say they're so patient, they're so wonderful, they're so amazing. Well,
before they became bred, let me tell you what they were.
Speaker 1 (44:09):
They were buried.
Speaker 3 (44:12):
They went through something that pulled out, something that changed,
something that broke through something.
Speaker 1 (44:19):
I'm telling you God has got.
Speaker 3 (44:22):
You in this place in your life because he's pulling
out something to break through, something.
Speaker 1 (44:28):
To break forth. Bread. It's gonna be bred.
Speaker 3 (44:33):
It's not gonna be fat, but it's gonna be bred.
It's gonna be bread for your children. It's gonna be
bread for your community. Touch seven people say it's gonna.
Speaker 1 (44:45):
Be bread is buried right now, but.
Speaker 3 (44:48):
It's gonna be bread. Uncomfortable right now, but it's gonna
be bred. It doesn't look good right now.
Speaker 1 (44:55):
I can't even see it you're feeling.
Speaker 3 (44:57):
I can't even see anything opening.
Speaker 1 (45:00):
In my life.
Speaker 3 (45:01):
This is not making a difference for everyone who feels disappointed.
Speaker 1 (45:05):
I want you to know that it is not a death.
It is a stage of development. Just like now, I'm
not a farmer. I'm not a farmer.
Speaker 3 (45:18):
But when he said all by itself, the grain produces,
and I thought about how Wow, as much as the
sower did, he could go to sleep and the soil
kept working. That's like God in my life that while
I'm not even conscious of it, he's working well. I
can't even explain it. He's working it matter of fact,
go back to verse twenty seven real quick.
Speaker 1 (45:40):
Remind him what the passage said.
Speaker 3 (45:41):
Jesus said, though he does not know how verse twenty seven.
Speaker 1 (45:46):
Though he does not know how. Now go ahead and
get it out of your system. It'll feel good safe.
I don't know how.
Speaker 3 (45:54):
Certain processes I don't have to understand because God is sovereign.
Speaker 1 (46:00):
And I thought about d V.
Speaker 3 (46:01):
When we record an album at the church, and we
sing the songs, you know, we write the songs, we
sing the songs, we record the songs, and then people
start asking me, pastor Win, are those songs coming out that.
Speaker 1 (46:14):
We recorded Friday?
Speaker 3 (46:16):
Because they think we can record it Friday and it
can be on your phone Saturday because they want that
fath worship. And I'm having fun today? Is it all
right if I have a good time in the church
where God is building his kingdom and the gates of
hell will not prevail.
Speaker 1 (46:37):
Too much tension in the world.
Speaker 3 (46:38):
When we come together, we ought to celebrate the one
thing we've.
Speaker 1 (46:42):
Got in common.
Speaker 3 (46:43):
We got common grown, we got common grown.
Speaker 1 (46:49):
So where's J Mix? Jy Mix? He's told me be
here all right, so J Mix?
Speaker 3 (46:56):
How many of you have ever heard Jay mix sing
a worship song.
Speaker 1 (47:01):
No you haven't, you're lying in chart. I'm a fact
check you. But before it gets to your.
Speaker 3 (47:08):
Phone, this is so annoyed what I'm about to say
about him. Before it gets to your phone, it shows
up in his computer as files.
Speaker 1 (47:17):
When we finished recording a.
Speaker 3 (47:19):
Song the Lord, Oh My Soul, and it's so fun friend.
Speaker 1 (47:29):
A Lord, oh My night.
Speaker 3 (47:32):
And by the time y'all finish jumping, he's already sorting
the files because on his computer will go over one
hundred pro Tools tracks. And now he's got to take
the hundred tracks of y'all singing and clapping and them
singing and clapping and all of that. And in a
place that nobody sees called a studio. Jim mikes someonea
(47:54):
use you to represent God in this illustration, But don't
get a big head. It's a good illustration to be
a part in a place that nobody sees.
Speaker 1 (48:04):
He has to do stuff to those.
Speaker 3 (48:05):
Songs that you've never even heard of, so that by
the time it gets to your ears, you feel that thing.
Speaker 1 (48:14):
I mean, he's got to go through and you don't
even know this is a thing. Do you tell your neighbor?
Is that a thing.
Speaker 3 (48:21):
He has to take the vocals and deep breath them.
Not deep breath, not like yoga deep breath. That means
when people are all on the mic, you don't want
to hear that on your air pods.
Speaker 1 (48:35):
That's creepy. Let everything that has breath but not that loud.
So he has the deep bread he has to de
breath it.
Speaker 3 (48:44):
Oh, and then don't even get me started on how
they have to take the clicks and remove them from
the mics from when.
Speaker 1 (48:49):
Y'all try to clap but you don't have any.
Speaker 3 (48:51):
Rhythm because we're not sending our churches music out in
the world with no rhythm.
Speaker 1 (48:58):
I Am not going to be represented by that.
Speaker 3 (49:01):
So they will literally have to move in and remove
some of the collapse and retrack some of the instruments
because you know, we change that part and they forgot,
And then we've got to get this in there and
we'll witness sound good at that.
Speaker 1 (49:18):
All of that is happening in the mix with J Mix.
What a prophetic name to be.
Speaker 3 (49:26):
Called J mix, And that's exactly what it is.
Speaker 1 (49:30):
It's a mix.
Speaker 3 (49:32):
It's a mix by the time he sends it off
to be mixed, by the time it has sent off
to be mastered. They have spent months. That's why it
takes so long. Hey, drop that this Sunday. We can't
drop it till we do what we gotta do with it.
And if we do what we've got to do with
it in development, if we do what we've got to
do with it in the dark, when it is released
(49:55):
into the world, it will be a sound that will
resound and it will have maximal impact. And that is
what this parable is saying to me, is that the
soil is where God produces you.
Speaker 1 (50:13):
The soil is where.
Speaker 3 (50:14):
God takes the colapse out because sometimes you don't need
to move to people's applause as your rhythm. That the
soil is the studio where God has to debreath some things.
God has to get you to start start panting after
His presence in the soil.
Speaker 1 (50:35):
It's the place where God does the hard part.
Speaker 3 (50:40):
And so I come with the prophetic declaration today that
unless you refuse to be planted, you are not the
star of this story.
Speaker 1 (50:49):
God will do the hard part. Whatever it is that
custody thing you got going.
Speaker 3 (50:58):
With your three year old and you don't know how
are they gonna know me as their dad, if I
don't have custody of them.
Speaker 1 (51:04):
God will do the hard part.
Speaker 3 (51:06):
He will make sure if you stay planted, that you
have the opportunities that you need to raise that child.
And if there's somebody else He needs to send that
has the gift that they need.
Speaker 1 (51:17):
God will do the hard part.
Speaker 3 (51:20):
But it is scary in the soil, because this is
the part you can't control.
Speaker 1 (51:27):
This is the part you can't micromanage.
Speaker 3 (51:30):
This is the part where you are so tempted to
put your death grip on the seed and try to
tell it what to be.
Speaker 1 (51:38):
Before it can become bred, it has to be buried.
Speaker 3 (51:45):
Every seed you sow has to be surrendered, which means
that it can only be what's inside of it. Stop
trying to produce somebody else's purpose. I want to liberate you.
You don't have to fulfill anybody else's calling. Notice the
(52:08):
Passage did not start with a seed of grain and
turn into a vineyard of grapes.
Speaker 1 (52:14):
It's not supposed to.
Speaker 3 (52:17):
And you don't have to produce anything God didn't put
in you. Get off TikTok, Get off Instagram. You don't
have to look twenty three when you're forty seven. You
don't have to produce anything that's not Maybe I'm preaching
to myself right now.
Speaker 1 (52:32):
These gray hair has got me.
Speaker 3 (52:33):
Self conscious these days hot by somebody say whatever's in
me will be produced until it.
Speaker 1 (52:41):
Reaches it's full potential.
Speaker 3 (52:44):
Now you need to preach that back to him that
was week, say whatever's in you will be produced until
it reaches it's full potential.
Speaker 1 (52:55):
Now, y'all get ready to shout, because I already.
Speaker 3 (52:57):
Told you before it is bread, it has to be.
God is not doing nothing in your life. This season
is not insignificant in your life. Nothing about this is random.
Nothing about this takes him off guard, Nothing about this
has him nervous. Nothing about this pushes him away. Before
it becomes bread, it must be buried.
Speaker 1 (53:17):
But watch this. Before it's buried, it's already bred because everything.
Speaker 3 (53:26):
That is coming up out of the soil was already
in the seed. I can't to declare you already got it.
Praise it for twenty seconds eight feed seconds, fiftegu seconds gone,
(53:48):
eights seven six not far so?
Speaker 1 (54:01):
Who did that hit? Just now? If it's one hundred people,
give God praise that it hits you. If it's a
hundred people, let's review.
Speaker 4 (54:16):
A so or so to seed.
Speaker 1 (54:18):
It fell on the ground, it went in the ground,
It went down.
Speaker 3 (54:24):
As a seed, it came up as a stalk. Something
was happening while it was in the dark place. I wonder,
is that what you needed to hear, that something is
happening in your dark place?
Speaker 1 (54:40):
What is the dark place? It's the place where God
pulls out.
Speaker 3 (54:45):
The potential that is in you, so that when he
brings it forth, it'll be exactly what He meant for
it to be. I come against the spirit of comparison
that is robbing you of your joy. The seed was
not responsible to produce anything.
Speaker 1 (55:03):
God didn't encode it to produce. God has already done
the hard part.
Speaker 4 (55:10):
Jesus has already done the hard part.
Speaker 3 (55:13):
Is so hard for you to receive the forgiveness, but
he already did the hard part. He died to give
it to you. Is so hard for us to walk
in his new life. You know what I think the
passage is trying to say is that God the Father
is the soil, and.
Speaker 4 (55:31):
Jesus the Savior, was our seed.
Speaker 3 (55:37):
Because he is the seed who went into the earth
for three days, and when he came forth, he became.
Speaker 1 (55:46):
The bread of life. He was already bred.
Speaker 3 (55:51):
But for us to receive him. And if you have
spiritual ears to hear what I'm saying right now, I
am telling you that you have to go through some
things to.
Speaker 1 (56:00):
Become what God has called you to be.
Speaker 4 (56:04):
But I'm here to also tell you that what you
need to be, it is already in you.
Speaker 1 (56:09):
It had to be buried to be bred, and.
Speaker 4 (56:13):
It was bred when it was buried. You already are.
Speaker 3 (56:17):
You already are chosen by God. You already are loved
by him. You say, but I'm broken, So is the seed.
You say, But I'm dirty, So was the seed. You say,
(56:39):
But I'm hurting, So was Jesus.
Speaker 1 (56:43):
But I was betrayed. So was Jesus.
Speaker 4 (56:46):
So was the seed.
Speaker 3 (56:48):
You keep sowing and you'll keep seeing that God. God's
got the heart part. I thought about our relationship, me
and God. I reckon of the two of us. It
is easier for me to be in relationship with him
than him to be in relationship with me.
Speaker 1 (57:10):
How many feel that way? That God's got the hard part.
Speaker 3 (57:12):
When it comes to your relationship, And yet he still
wants you. He signed up for all of that. He
checked your whole profile and He put a purpose inside
of you. And I want to pray for people today
who are struggling with this, because what the text gave
me was for your life and for my life, a
(57:34):
principle and a promise. The principle is that everything in
your life has to be buried to become bread. Your
gift is under development, your intellect is under development, your
experience is under development. All of that stuff that you
think is dead, it's under development.
Speaker 1 (57:48):
But never forget this.
Speaker 3 (57:51):
It was already bred when it went into the ground.
It was just waiting for the time to come forth.
Speaker 1 (57:58):
And I think about Jesus.
Speaker 3 (58:00):
He came to earth, he taught his disciples, He taught
them parables, He taught them many times through his actions.
Speaker 1 (58:07):
But he ultimately came to die.
Speaker 3 (58:09):
And so when it came time for the Passover meal,
he sat down and he began to eat with them.
And look what Matthew's twenty six twenty six says about it.
Speaker 4 (58:19):
To give us a picture that God will do the
hard part.
Speaker 1 (58:24):
He took the bread while.
Speaker 3 (58:26):
They were eating, and when he had given thanks, he
broke it and gave it to his disciples, saying, take
an eat. This is my body. Shortly after that he died.
When he broke the bread, it was symbolic of how
his body would be broken. Now you see why I
(58:46):
think Jesus was the seed. The seed breaks when it's
in the ground. Jesus's body was broken on the cross.
But notice what he said to them, Matthew twenty six
twenty sixth Please, he said, you take it to eat.
My body is broken for you. He has done the
(59:08):
hard part. So whatever comes after.
Speaker 1 (59:12):
This, he's got it. He's got it.
Speaker 3 (59:18):
How shall he who died to give us life not
also graciously with him give us all things. When the
seed is out of your hands, it's in his right
Now bow your head and close your eyes.
Speaker 4 (59:33):
The spirit of the Lord is moving powerfully.
Speaker 3 (59:36):
Maybe in your living room, maybe in your kitchen, maybe
in your sick bed, maybe in your car, maybe in
your workout, maybe in your midnight hour, maybe right here
in this church on the fourth row. God has you
in the soil. It's not hard for him. It's hard
for you. It's easy for him, he's God. But it's
(59:59):
hard for.
Speaker 1 (59:59):
You to know how long, to know what to do.
Speaker 3 (01:00:03):
And it's okay to be like the man in the
passage to say I don't know how.
Speaker 1 (01:00:11):
The how part is not your job, is God's part.
I declare in.
Speaker 3 (01:00:17):
The name of Jesus that you are a seed to
that God is working through your life. That God is
giving you nutrients that you know not of in this season.
That God is giving you everything that you need for
the calling that He's assigned to your life.
Speaker 1 (01:00:34):
That you, like a mustard seed, might.
Speaker 3 (01:00:36):
Start out small, but there will be really big branches.
If you faint not, let us not become weary and
well doing, for in due season we shall read. If
we faint not, I declare over your life today that
this is rich soil, This is good ground. You are
hidden under the shadow of the Almighty. This is good ground,
(01:01:00):
planted in the garden of the Lord. You are an
oak of righteousness, and this is good ground. Now let
me pray for your children you're worried about. God's got
them in good ground. They're gonna bring four things too.
They're gonna be bred too. They're gonna go through a
process too. But you just keep on praising right through
that process. You keep praising while God is doing stuff
(01:01:21):
in the studio.
Speaker 1 (01:01:23):
You keep praising well.
Speaker 3 (01:01:25):
God keeps producing, And there's somebody here today, who needs
to give your life to Jesus Christ. You've never really
done this thing. You've never really given your life to Jesus.
You've never really surrendered it. You keep trying to do
it on your own. You keep trying to work your
way to God. You keep going up and down.
Speaker 1 (01:01:43):
We all do. That's why Jesus came. It's time to
let grace take over. It's time to let Grace take over.
Speaker 3 (01:01:51):
So right now, if you want to give your life
to Jesus, I'm gonna lead you in a prayer. You
can repeat after me. The prayer is not magical, but
the God we pray it to. He is supernatural. He
has all power, and he came down to raise you up.
If you want to put your life in his hands today,
repeat after me, Heavenly Father. I am a sinner in
(01:02:12):
need of a savior, and I believe that Jesus Christ
is the Son of God and the savior of the world.
Speaker 1 (01:02:22):
Today I make Jesus the lord of my life.
Speaker 3 (01:02:27):
I believe he died that I would be forgiven and
rose again to give me life. I receive this new life.
This is my new beginning. I am a child of
God on the counter of three. Shoot your hand up
if you've prayed that one two three. We celebrate your
(01:02:47):
resurrection day. We celebrate your new creation Day.
Speaker 1 (01:02:52):
That's awesome.
Speaker 3 (01:02:54):
Yeah man, yeah man.
Speaker 1 (01:02:57):
Come on, let's do a little better. Let's do a better,
let's raise a little rufus. Thank you for joining us.
Speaker 2 (01:03:05):
Special thanks to those of you who give generously to
this ministry.
Speaker 1 (01:03:09):
Is because of you that this ministry is possible.
Speaker 2 (01:03:12):
You can click the link in the description to give now,
or visit Elevationchurch dot org slash podcast for more information
and if you enjoyed the podcast, you can subscribe.
Speaker 1 (01:03:22):
You can share it with your friends.
Speaker 2 (01:03:24):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (01:03:29):
Thanks again for listening. God bless you.
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith. Hope it
gives your perspective to see God is moving in your life.
Enjoy the message.
Speaker 3 (00:17):
Anybody online watching this, remember when you had to buy
the cassette tape of the sermon. Yeah, man, you have
to wait. If you wanted a sermon online, you had
to order it. There was no online. You had to
call up and order it and wait six weeks. But
I got good news. You don't have to wait six weeks.
Welcome to our EPAM all over the world.
Speaker 1 (00:39):
Come on, Balantine, help me. Welcome our EPAM all.
Speaker 3 (00:42):
Over the world. Perchance you missed it. We're celebrating the
end of the year. We're not dreading the holidays. We're
just getting ready to give God praise and thanks. Here
at our church, we end our ye with a year
end offering. And I want all of you to be
(01:03):
a part of it. And you say, well, I don't
live in Charlotte.
Speaker 1 (01:06):
You don't have to.
Speaker 3 (01:08):
You say, well, I don't have much to give you
don't have to have much to give. I want everybody
to be a part of it. And our culmination Sunday
is on December the eighth, So between now and then,
I want you to pray and ask God how he
would have you to be a part, and if the
way that He would have you to be apart is
just to keep coming to church. I want you to
know we will always be here for you, whether you
(01:29):
give anything to this ministry or not.
Speaker 1 (01:32):
You ought to clap about that, because they don't tell
you that. At the gym.
Speaker 3 (01:40):
You can just come in and lift our weights, whether
you ever give anything or not. Do that.
Speaker 1 (01:44):
When's the last time you.
Speaker 3 (01:45):
Went to a restaurant and they said, whether you ever
give anything or not, we'll always have fresh bread for you.
But the Lord is like that, and I want to
say something else. There are thousands of people who are generous.
Speaker 1 (01:56):
In this church.
Speaker 3 (01:58):
And they give, and they and they sow, and they
believe and they're consistent.
Speaker 1 (02:04):
And I thank God for each and every one of you.
I'm so grateful to.
Speaker 3 (02:13):
Trust me when I step up to this pulpit. I'm
never stepping up here by myself. I mean, there's an
army of people in this church who love Jesus, who
love the Kingdom, and who are committed to His purpose.
And so we want to invite all of you this
is a time to begin giving if you've never done that,
or to give above and beyond. And I'm excited to
(02:34):
see what God will do again. That's December the eighth,
December the eighth, Sunday, December the eighth, and between now
and then you can give.
Speaker 1 (02:43):
Okay, now, I want to share with you.
Speaker 3 (02:47):
I got all the preliminary out of the way what
the Lord has given me to say to you today.
And I have tossed and turned over this message, not
because it's controversial, just because I want to be very
sure that I had from God what he wanted to
give to you today.
Speaker 1 (03:07):
And last night when I went to bed, I thought
I had it, woke.
Speaker 3 (03:11):
Up at three it wasn't it, And I had the right.
Speaker 1 (03:17):
Passage of scripture.
Speaker 3 (03:18):
But the Lord wanted me to give it to you
in a certain way, and I didn't know how that
was yet, but I heard from him now, I don't know.
A few weeks ago, if you were here when I
preached on God can use this too. Put that in
the chat real quick, say, God can use this too,
And then I preached a follow up message about how
God will work it in.
Speaker 1 (03:40):
God will work it in.
Speaker 3 (03:41):
And I was talking about how God is a master
of taking those things in our life that we maybe
didn't see coming or maybe we wouldn't have chosen to experience,
and we don't know what to do with it, but
God does, Like God is a master of improv because
he's not making it up as he goes, so it
doesn't take him by so it's a surprise.
Speaker 1 (04:01):
To you, but as strategic to him.
Speaker 3 (04:03):
So we had God can use this to God will
work it in. And this is going to be a
little bit like in that same flow or in that
same rhythm. And I want you to look at your
neighbor and give them my title. Tell them God's got
the hard part. Yeah, yeah, yeah, God's got the hard part.
Speaker 1 (04:22):
Father. I thank you for your word. Every time that.
Speaker 3 (04:25):
We bow before your word, we get better. Every time
we bow before your word, we get better. Now, if
we just consider it like an opinion, not much changes.
But if we bow before it like you're a great king,
we receive so much more than we could ever give.
Speaker 1 (04:43):
Thank you for bringing us here today.
Speaker 3 (04:46):
Thank you for each person, whatever state that they're in,
whatever they're going through. I thank you that you've got
the hard part and we believe it by faith in Jesus' name.
Speaker 1 (04:56):
Amen, you may be see to tell your neighbor God's God,
this God's got the hard part. Well, we're going to
study in Mark chapter four.
Speaker 3 (05:09):
A little story really is a story sandwiched between two
other stories.
Speaker 1 (05:14):
And it's a made up story. But it's not fiction.
Speaker 4 (05:17):
You say it's a made up story, that's not fiction.
Speaker 1 (05:19):
Well, when Jesus teaches it, it's truer than a true story.
Speaker 3 (05:24):
He used these things when he talked, called parables. Everybody
say parable, and the parable wasn't so much so he
could keep it simple.
Speaker 4 (05:32):
I've heard people say that, Well, Jesus told stories.
Speaker 1 (05:35):
To keep it simple. How are you doing. You've been
coming so faithfully for ten years.
Speaker 3 (05:39):
I am so thankful anytime I see somebody that I never.
Speaker 1 (05:42):
Got to meet you right there but under the camera.
Speaker 3 (05:44):
Yes, yes, yes, yes yes yes yes yes, yes, thank
you Okay, So it's amazing.
Speaker 1 (05:49):
They say that Jesus would teach.
Speaker 3 (05:51):
A lot of times just to say you know, I
know you can't get it on a deep level.
Speaker 4 (05:55):
So let me just make it surface level. It's actually
the opposite.
Speaker 3 (05:59):
He taught using parables or stories, so that people who
were just on the outside trying to misuse his teachings
or think that they could just apply an external law
and be more religious and more pleasing to God, they
wouldn't get it. But he wanted you to have to
dig for it, so that you couldn't just take one
of his teachings and use it how you wanted to,
(06:19):
but you actually had to take the teaching and then
he has to explain it to you or you.
Speaker 1 (06:24):
Don't get it.
Speaker 3 (06:25):
So what I take from that is that I can't
just take the teachings of Jesus and be transformed. I
have to have a relationship with Jesus. And in the
relationship with Jesus not.
Speaker 1 (06:38):
In a physical body. We don't have him here.
Speaker 3 (06:40):
With us physically today, but through the Holy Spirit that
he sent, he can take a teaching and transform us
through it. So you got to wonder when people say
things like, boy, it would have been nice to be
a disciple where Jesus could have taught you face to
face and you could have been with him physically in
his presence. It really have been as nice as we
(07:01):
think it would be. When I read about the disciples
following Jesus. Honestly, to me, it feels like it would
have been really hard because of what I just told you.
He's always saying things that make no sense on the surface,
and then you have to be the one in the
class who asks, teacher, I don't mean to slow the
(07:25):
class down, but what did you mean by what you
just said? Now? One of those situations was in Mark
chapter four, and I just want to read.
Speaker 1 (07:32):
You these four verses.
Speaker 3 (07:34):
There are three parables or stories about seeds, and this one,
this one is right in the middle. So it's like
a parable sandwich that Jesus is giving the disciples, and
he's helping them to understand what the Kingdom of God
is like. And this is the second of three examples,
so it's the meat in the middle of the sandwich.
So it's a real good one. Look at Mark chapter four,
(07:57):
verse twenty six. He also said, this is what the
Kingdom of God is like. A man scatters seed on
the ground night and day, whether he sleeps or gets up,
the seed sprouts and grows, though he does not know how.
Speaker 1 (08:14):
All by itself.
Speaker 3 (08:16):
The soil produces grain, first the stalk, then the head,
and then the full kernel in the head.
Speaker 1 (08:24):
As soon as the grain is ripe.
Speaker 3 (08:28):
As soon as the grain is ripe, he puts the
sickle to it because the harvest has come. Tell your neighbor,
God has a schedule for this. The schedule that God
has for your life and for his kingdom is compared
here to a seed. So go back to the first
verse and Justin, if you can try it out for me.
(08:50):
We got a new thing we want to try to
teach you the Bible.
Speaker 1 (08:52):
Just circle the word where it says.
Speaker 3 (08:54):
He also said in verse twenty six, circle the word also, and.
Speaker 1 (08:59):
Then where it says, this is what the Kingdom of
God is like. Circle the word like and good. Okay,
that's cool. Look at Justin in the back. Give it
up for Justin in the back.
Speaker 3 (09:12):
That was good, Like Kirk Curve Street or something. Circle
and stuff on the screen in real time. I just
want to see that, because that looks terrible. How you circled. Also,
by the way, Justin, I guess he's trying to copy
his pastor's handwriting.
Speaker 1 (09:29):
If you've ever seen me, circle stuff.
Speaker 3 (09:30):
But we'll get the bugs worked out. He's trying to
explain something to them. The Kingdom of God. Now this
was an original term with Jesus. This wasn't like a
thing to them. It wasn't a thing. Like when I
said earlier in the announcements, I didn't plan it, but
I was talking about cassette tapes.
Speaker 1 (09:49):
And some of you were like, is that a thing?
Is it still a thing?
Speaker 3 (09:54):
And actually cassette tapes are making a comeback in the
vintage market, so maybe some of my stuff will be
worth money. But if you've never seen one, or you
didn't listen to one, or maybe you even have seen
one but you don't know how it works, you're like,
is that even a thing? And the Kingdom of God
was not even a thing. They knew the Kingdom of Israel,
(10:14):
but they didn't know the Kingdom of God. They knew
the Law of Moses, but they didn't know the Kingdom
of God. So Jesus is trying to take something that
they haven't seen and explain it to them, a concept
for which they have no context. And that's difficult to
understand a concept for which you have no context. It's difficult,
(10:38):
I guess I would say it's difficult to know what
something is like when you haven't lived it, when you
haven't lived it. And see, Jesus did not start existing
when he came to earth. The Bible says, in the
beginning was the Word, and the Word was with God,
and the Word was God. Now the Word of God
(11:01):
was made flesh and dwelt among us at an appointed
time in human history. But Jesus existed before he appeared
in an earthly body. So now you've got Jesus, who
has eternally existed from the beginning, speaking to people who
are moving through time, trying to explain to them what
(11:22):
it's like to wait for the promise of God, to
see the fulfillment of the promise of God, to know
that some parts of the promise of God will never fully.
Speaker 1 (11:31):
Be realized on this earth.
Speaker 3 (11:33):
Some of the things that are wrong with us on
this earth will only be righted in heaven. But here
on this earth, How do I get them to see
what it's like when they've never seen what I saw.
Jesus was with God in the beginning before there was sin,
so he knows what sinlessness is. Jesus was with God
in heaven where nothing is broken, so he knows what
(11:55):
healing is Jesus was with God in heaven eternally when
he he was speaking in the world was existing, so
that things which are made were not made out of
things which do appear. So in the Word of God
shows up in human flesh. He has to bridge the
two worlds together, the one you can see and the
one you can't see, and he is reduced to something
(12:18):
that most of us learned in the second grade. Jesus
Christ has to speak in similes because I can't show
you what it's really like because you never saw it.
So it's kind of like And he does three stories
and they're all about seeds. One he tells that seeds
fall in different places. Some get choked, some get gobbled,
(12:42):
some get scorched, and some grow.
Speaker 1 (12:44):
Which one do you want to be? He seems to be.
Speaker 3 (12:46):
Saying, because he's saying, I'm teaching, and my teaching is good,
but it's got to fall on good soil. And then
after the one I read, I told you it's a sandwich.
The other piece of bread on the sandwich is a
a small seed called a mustard seed that is the
smallest seed that you can see, but it becomes the
(13:07):
biggest tree where the bird's French. That kind of reminds
me of our church. You know, didn't start big, didn't
start big at all. Nothing that God does does I said,
nothing that God starts starts any other way than small,
whether that's your life in the womb, or whether that's
(13:27):
a dream in your heart, or whether that's freedom from addiction.
It will always start small, say it. It always starts small. Now,
but touch your neighbors, say it doesn't have to stay small.
That's up to you. That's up to you. And so
we see in this parable. I don't know if you
(13:48):
noticed a partnership. We've got a man who is sowing seed,
or the NIV says scattering. I like that word scatter
better because it gets the point across that you have
to do a lot of it for any of it
to work.
Speaker 1 (14:02):
Some of y'all just give up the first time something
doesn't work.
Speaker 3 (14:07):
The first girl that rejects you, you don't ask another
one for a date, And now you want to join
the monastery because the first one didn't work. A scattered that,
I mean, that's how a lot of us feel, right like,
I'm trying a bunch of stuff and I don't know
which one's gonna work.
Speaker 1 (14:20):
Let me come to this side.
Speaker 3 (14:22):
I'm trying a bunch of stuff. Come on, I really
don't know which one's gonna work. I got this going on.
Some of y'all got so many side hustles and back
hustles and forward hustles and top hustles.
Speaker 1 (14:33):
And man, it gets kind of crazy.
Speaker 3 (14:35):
But you have to feel for Jesus and the disciples
because in their unique situation, Jesus is trying to teach
them about something they've never seen, and they are trying
to receive something for which they have no frame of reference.
I don't know which one's harder. Jesus breaks it down
(14:56):
to a level they can understand. He does what any
great teacher will do, is that to introduce you to
something foreign. He speaks of something familiar. The Kingdom of
God is like a man scattering see. But they don't
(15:17):
come from where he comes from. They come from where
they come from. They have their background, He has his
You think he's going to come down to their level.
Speaker 1 (15:26):
Well, in one sense, he does. He comes in flesh,
but he wants you to know I came down to
your level so I could raise you up to mine.
Speaker 3 (15:35):
Oh God, I feel the Holy Spirit all over my
body right now, running up and down my neck to
let you know, you're not staying down here in this
You're not staying down here.
Speaker 1 (15:46):
In what was handed to you.
Speaker 3 (15:48):
You're not staying down here in your grandmother's addiction. You're
not staying down here in your daddy's way of thinking.
You're not staying down here in the last three years
that you wasted. You're not staying down here. He came
down so I could come up.
Speaker 1 (16:05):
Shop. Come up.
Speaker 3 (16:07):
You're not commanding anybody but yourself. Bless the Lord, oh
my soul, and all that is within me. Bless his
holy name, come up and praise him.
Speaker 1 (16:23):
And it's hard to explain what it's like if you've
never lived with it. So he's using okay, example, me
and Graham were having a friendly debate the other day.
It wasn't a heated argument.
Speaker 3 (16:35):
He wasn't being disrespectful, but I was right. And after
about three and four times back and forth, I don't
remember what we were arguing about, but it was something factual.
Speaker 1 (16:44):
It wasn't an opinion.
Speaker 3 (16:46):
So we went where you always can go to get
the truth online, and after about two or three times
back and forth, I said, well, look it up, and
he looked it up. And I don't remember who was right.
I just remember the conversation we had after Okay, I
said look it up.
Speaker 1 (17:03):
He looked it up, and we were done.
Speaker 3 (17:05):
It was hard for me to explain to him what
it was like to have a time when.
Speaker 1 (17:12):
You couldn't do that.
Speaker 3 (17:15):
In many ways, it was so much better because when
they couldn't look it up, you could make it up.
And it was whoever that was the most confident about it.
Speaker 1 (17:31):
That would win.
Speaker 3 (17:33):
You can't ask Siri, you can't ask chat GPT, you
just asking, you know, just here's really what I told
him about it. I can't even explain it to you
because you have never experienced a time when you just
had to agree to disagree.
Speaker 1 (17:54):
And somebody may go home and look.
Speaker 3 (17:56):
It up in the Encyclopedia Britannica. This is a throwback Sunday.
This is turned it into a real old fashioned church
service today. Were getting old fashioned today, we got that
Ald time religion today.
Speaker 1 (18:11):
It's good for paulin Silas, it's good enough for me.
So listen to this. I said, I.
Speaker 3 (18:18):
Can't tell you really what it was like because you
didn't live it. You didn't live it. Don't judge what
people are like if you haven't lived it. I'm just
talking about some things that I know about. For all
of you who talk about pastors real bad, come be one,
(18:40):
Come be one twenty eight days, Come be one for
twenty eight minutes and talk to me about it.
Speaker 1 (18:46):
And I would say the same about you. I don't
preach down to you. I never preach down to you.
Speaker 3 (18:53):
I never pretend like your life isn't harder than mine
because or.
Speaker 1 (18:57):
That you're not wholly like me.
Speaker 3 (19:00):
Do that because I don't believe that, because my King doesn't.
Speaker 1 (19:06):
He's relatable.
Speaker 3 (19:08):
He sees me in my struggle, he sees me in
the sickness of the cycles of my sin. He doesn't
stand up there and talk down to me. He comes
down there and brings me up with him, and I
am seated in heavenly places with Jesus high five.
Speaker 1 (19:26):
Your neighbors say God's got.
Speaker 3 (19:28):
This all right. So so it's hard to know what
mental illness is like if you haven't lived it. It's
hard to know what abandonment issues are like if you
don't have them. Well, why do they keep pushing people away?
(19:48):
They learn to It was a survival instinct that was corrupted.
Speaker 1 (19:55):
And prolonged.
Speaker 3 (19:57):
WO.
Speaker 1 (19:58):
That's why I thank God.
Speaker 3 (19:59):
For Jesus teaching me about the seed, to let me know,
give me my camera, y'all. It doesn't have to stay
this way.
Speaker 4 (20:11):
It doesn't have to stay this way.
Speaker 3 (20:15):
And I know it's hard, and I don't know what
your heart is, and I don't think we should just
start comparing different degrees of hardness. I don't think that
gets us anywhere. So, whether it's hospital visits that you're making,
whether it's doctor's appointments that you're keeping, whether it's racism
that you're battling, whether it's classism that you're battling, whether
it's your own stupid.
Speaker 1 (20:36):
Stories that you tell yourself that you're battling.
Speaker 3 (20:39):
We all come to this place to know that God
is good, but life is hard, and Jesus is so high,
but he came down and did something so hard.
Speaker 1 (20:58):
What a savior. I feel like you already got your
gas money's worth I do. I feel like you already got.
Speaker 3 (21:07):
You just to know that he's not so high that
he doesn't see how hard it is for you, and
you ever wonder this is something I think sometimes? Is
it as hard for everybody else as it is for me,
because everybody else like dealing with the same level of
distraction where I pick up my phone to send a
(21:30):
text and I end up ordering a dress.
Speaker 1 (21:35):
And I'm a man, what happened?
Speaker 3 (21:38):
It's hard to stay focused right now. And he's high
and holy, but he's humble and meek and lowly. And
he sent me by to remind somebody today that he
knows how hard it is for you. He knows how
hard it is when nobody else sees because you smile.
And I love him because he sees beneath the surface.
(22:00):
This is why he gave us the parable of the Seed,
that this is what the Kingdom of God is like.
It's what happens underneath now in this parable, it's kind
of hard for us to get the full appreciation for it.
Number one, because not only do we not know what
cassette tapes are, or dial up modems, or when gas
(22:25):
was ninety eight cents a gallon. I was telling Graham
about that the other day. He said, what was it like.
I was like, it was amazing. Gas was less than
a dollar. There was no caller id so it was
kind of like Russian rule have to pick up the phone.
Speaker 1 (22:41):
But he never lived this. I was trying to tell
him what was like, you know.
Speaker 3 (22:46):
And when we pray to Jesus, he knows what it's
like because he prayed. When we are insulted by people,
he knows what it's like because he was insulted. When
we need healing, he knows what it's like because he hurt.
When we need sustenance, he knows what it's like because
he hungered. When we're exhausted and weary, he knows what
(23:07):
it's like because he got tired.
Speaker 1 (23:09):
God could not do that without a body.
Speaker 3 (23:13):
He came in a body to get to you. He
reigns in power to get you to him.
Speaker 1 (23:20):
And this is the paradox of the Gospel of Jesus Christ.
And this is why I.
Speaker 3 (23:25):
Love to preach about him and why I love to
talk about him. But it's hard for us to get
with this because he is preaching about agriculture and we
all have microwaves.
Speaker 1 (23:39):
Can I preach a little bit.
Speaker 3 (23:42):
About how to deal with a God who talks about
farming principles when we just go in a bakery to
get bread.
Speaker 1 (23:50):
So now imagine this, we're like generations removed.
Speaker 3 (23:54):
Jesus teaches his disciples, this is what the Kingdom of
God is like, something they saw every day, something that
they saw every day. Oh yeah, I've seen seed scattered,
I've seen wheat reaped. I've seen wheat milled, turned into flour.
And then I've seen the flour mixed with the water
and turned into bread. Like I've seen that before, but
many of us have it. Let me ask you a question,
(24:15):
how many of you make your own bread? So all
of you are in the advanced class, and the rest
of us have to do remedial work to even get
to this level.
Speaker 1 (24:29):
Because we only understand fat fast fat.
Speaker 3 (24:34):
I was gonna say, we only understand fast, so how
can we understand faith? But maybe I said it wrong
on purpose. We want fat, we want it fat. I
want to have faith and I want it fat. I
want to have a job and I want it fat.
I want to have a breakthrough.
Speaker 1 (24:54):
And I want it fat.
Speaker 3 (24:55):
I want to have six back fabs, but I want
it fat.
Speaker 1 (25:00):
I want it fath.
Speaker 3 (25:00):
Tell your neighbor, I want it fath. But we are
not coming to a God who gives it fath and
it takes faith. So I thought we would celebrate the
man who Jesus talked about.
Speaker 1 (25:20):
He's not a real man. That's why I can givehim
a name. He says, like a man who's so succeed.
Speaker 3 (25:24):
So we don't know this man, but we applaud him
and we celebrate him because he's sewing. He's sewing, he's sewing.
I admire people who are so wers. I admire people
who don't have to post everything they sew.
Speaker 1 (25:42):
I admire people. Look, you don't have to post your workout.
If you do enough of him, we'll be able to tell.
Speaker 3 (25:51):
I admire people who show up and sew, and show
up and sew, and show up and sew.
Speaker 1 (25:57):
Every e kids, volunteer, Just try and to cast.
Speaker 3 (26:00):
That demon out of your kid right now that has
been driving you crazy all week long.
Speaker 1 (26:06):
I celebrate sowers. Let's celebrate every sower.
Speaker 3 (26:09):
Every giver, everybody who makes it possible, everybody who speaks
words of encouragement, everybody who sows, everybody who sows. And then,
of course there's the fact that he that he reaps too.
Speaker 1 (26:27):
Let's do it like a sandwich.
Speaker 3 (26:29):
In verse twenty six, it says a man scattered seed
on the ground, Okay, And then in verse.
Speaker 1 (26:39):
Twenty nine, it says, as soon as the.
Speaker 3 (26:42):
Grain is right, he puts the sickle to it, because
the harvest has come. So in both of these verses
we see that this is someone who will work.
Speaker 1 (26:54):
He's willing to work.
Speaker 3 (26:55):
Yeah, that's what I meant to say. He's willing to
work for it. And you gotta be for anything worth
having in your life. You've got to work for anything
that is worthwhile in your life.
Speaker 2 (27:11):
And you know.
Speaker 3 (27:13):
How remedial could I be that I read this text
for so many years thinking that the star of this
story was the sewer. I thought, well, maybe you know,
this is a parable, it's kind of a metaphor maybe
what Jesus means. I mean, I'm digging into it, I'm
(27:34):
studying it. I'm like, maybe Jesus is always sowing into
our life. And since he's talking about the end of
the age here, he's maybe talking about the harvest that
he's going to bring in. The harvest, and you know,
those who are saved will be brought in. And I
thought that we should talk this morning about the sewer
upon further examination, And you know, I told you I
(27:55):
went to bed and I thought it was one thing
I had so much.
Speaker 1 (27:59):
Good stuff to say to you about the value of sewing.
And I still will teach that and should teach that.
Speaker 3 (28:06):
And it's important to have discipline, and it's important to
keep yourself accountable, and it's important for you to make
an effort, and it's important for you to show up
in those places. I'm not discounting any of that.
Speaker 1 (28:17):
But in this story, the sewer is not the star.
Speaker 3 (28:24):
And that challenges us because I think that we think
God ought.
Speaker 1 (28:29):
To bless us because of how good we were.
Speaker 3 (28:33):
We think that people ought to appreciate us because of
how much we gave.
Speaker 1 (28:38):
We think that people ought to promote.
Speaker 3 (28:40):
Us because of how talented we are, and all of
that has a place, don't get me wrong, but it
is not the center of this story.
Speaker 1 (28:49):
So what is you say? Jesus?
Speaker 3 (28:53):
Okay, okay, yeah, I mean he's the star of every story.
But did you notice that there was not a mention
of God in the story that Jesus told. There was
a process by which a seed became grain, but there
was no mention of God.
Speaker 1 (29:14):
And I actually want to use that to teach you something.
Speaker 3 (29:16):
Just because you're not aware of him doesn't mean he's
not there, doesn't mean he's not there. Just because you
can't see or prove, or sense or feel.
Speaker 1 (29:28):
Or deduce how God is working in this situation in
your life doesn't mean he's not there. And this is
a pearable.
Speaker 3 (29:35):
And see if Jesus is using the sower to represent God, well,
that doesn't make sense, and I'll prove it to you.
Speaker 1 (29:41):
Watch this.
Speaker 3 (29:42):
It says in verse twenty seven about the sower night
and day, whether he sleeps or gets up, the seed
sprouts and grows, though he does not know how. Justin
circle he does not know how. Everybody say he does
not know how will never find that sentence associated with God.
(30:05):
So this cannot be that the sower represents God.
Speaker 1 (30:09):
It cannot be. As much as God has given us,
this is not appearable about how.
Speaker 3 (30:14):
Hey, God has given you a lot of seeds, make
sure that you developed them, because.
Speaker 1 (30:18):
It says he does not know how.
Speaker 3 (30:21):
So obviously, if he does not know how, we're not
talking about God here. So I came to ask a
question today, where is God in this?
Speaker 1 (30:33):
Where is God in this?
Speaker 3 (30:35):
Because I've been sowing, I've been weeping, but I'm not
reaping yet.
Speaker 1 (30:41):
Where is God in this? You tell me he's here?
But it's still hard.
Speaker 3 (30:46):
You'll tell me he's here, but I'm still I'm still
not over the things that you say. He died to
save me from. Where is God in this? And Jesus said,
this is what the kingdom of God? God is like
a man scatters seed. This can't be God on the
ground night and day, whether he sleeps or gets up.
(31:09):
Evidence number two that it can't be God.
Speaker 1 (31:11):
He sleeps.
Speaker 3 (31:13):
My Bible says God never sleeps nor slumbers, So this
can't be God we're talking about in this passage, because
God is watching over you even as you sleep.
Speaker 1 (31:24):
God works the night shift. God will sit by your
bed and sit there with you in the most hard
emotional place.
Speaker 3 (31:31):
So it can't be God that is referred to here
as the sower. And then I realized that the star
of the text is not the sickle that reaps the harvest,
nor the sower that sows the seed. But watch this
in verse twenty eight, And this is so anointed that
a chain is going to fall off of somebody's life
(31:54):
when I say it verse twenty eight. All by itself,
the seed produces grain. Let's do it all by itself.
The soil produces grain. Wait, do I say, See, that's
what we think.
Speaker 1 (32:13):
That's what we think. We think, I gotta do this
a I gotta make it happen.
Speaker 3 (32:19):
And now we're nervous, and now we got no lining
in our stomach. And now we got no friends because
they don't want to hear us complain anymore. And now
we got nobody else to call because they don't have
our answers anyway, because we think we've got to do
this by ourselves. And so there are situations in your
life right now where you're thinking about how hard it
is going to be, how hard it is going to
(32:41):
be in this next season, in this next stage, how
hard it is going to be. Give me my close camera, y'all.
I want to preach to the people, give me my
close camera. How hard it is going to be for
me to make it through this period that's coming up.
Speaker 1 (32:52):
How hard it is going to be for me to
go into this meeting next week.
Speaker 3 (32:56):
How hard it is going to be for me to
deal with my kids when if I can't deal with
them now, how am I going to deal with them
in three years? How hard it is going to be
for me to go through another year like this with
these unanswered prayers, And after you get done telling him
how hard it is going to be, you realize that
(33:16):
you forgot that he promised to do.
Speaker 4 (33:20):
The hard part.
Speaker 3 (33:25):
Because everybody in the text has a job. The sower
has a job to sew, you should sew. The reaper
has a job to reap, and you should reap. Both
of those things are important. But did you notice in
verse twenty eight that the most important thing that happened
in the passage happened whether the man was asleep or awake.
(33:52):
It happened regardless, Because all by itself, the soil produces grain.
Speaker 1 (34:00):
I could preach thirteen weeks on.
Speaker 3 (34:02):
All by itself, the soil produces grain. Yes, it needs
a seed to pull from, but it is not dependent
on the seed in any other way. I am trying
to say that while your part has a part, it's
not the main part.
Speaker 1 (34:21):
Stop bringing that main character.
Speaker 3 (34:23):
Energy to your prayer life acting like God's gonna lead
you to speed run all these levels without him.
Speaker 1 (34:30):
He's not gonna do that.
Speaker 3 (34:31):
When you get to the hard part, He's going to
do the hard part. And even if your part feels
hard right now and harder than you can bear, I
want you to think about all the hard stuff God
is already.
Speaker 1 (34:43):
Doing right now that you're not even thinking about. This
helps me.
Speaker 4 (34:50):
To realize that while I'm preaching, which is hard. It's
hard that my my heart is beating. Is said that
it beats about one hundred thousand times a day.
Speaker 1 (35:04):
I looked it up.
Speaker 3 (35:04):
Grahan used to couldn't do that, so you could just
make up a number, and it's.
Speaker 1 (35:13):
Sending all that blood all through my body. They said,
I don't know. I just looked this up. I don't
know if it's true.
Speaker 3 (35:19):
It is on the internet that it said that that
there is enough in my body right now that of
the twenty two thousand breadths I will take today, check
this out, that will basically process the oxygen.
Speaker 1 (35:37):
It was crazy you.
Speaker 3 (35:38):
Came up talking about oxygen because I meant to mention
it and that will expel the carbon dioxide. That there
are three hundred million tiny little sacks where all that
happens inside of me. So when you say it is
God's breath in my lungs, your body has three hundred
million tiny little sacks.
Speaker 1 (36:00):
The good stuff.
Speaker 3 (36:01):
Is getting taken in, the bad stuff is getting taken out,
and God.
Speaker 1 (36:05):
Is doing all that. And I never heard a worship
song about it.
Speaker 3 (36:09):
I heard about the lungs filling our lungs with prace,
but I never heard about the tiny little sacks where
all the carbon dioxide gets expelled and the oxygen gets
processed and gets sent back out to the bloodstream.
Speaker 1 (36:20):
I never read about any of that. Because God is
so good, we take him for granted.
Speaker 3 (36:26):
He's so good, we take him for granted, and then
we run up on something hard and we're like, Oh,
that's gonna be hard, like the rest of it isn't
The possibilities that you would be born in this time
are so infintestibly what's the word infant?
Speaker 1 (36:39):
They're so small, they're so tiny.
Speaker 3 (36:43):
They're so tiny that the fact that you would even
be here today, with the opportunities that you have, with
the life that you have, with the strength that you have,
God has already done that. So what's the next hard
thing you have in front of you? If God has
already done a miracle in three hundred million tiny little
(37:05):
sacks that I didn't see in my body yesterday that
I didn't even thank him for yesterday, that I didn't
even know what was happening yesterday, That I'm not even
sure I'm explaining right today. If God did that for me,
then bring on this one too. Because God made me
a promise. He's got the hard part. Let me preach
(37:28):
this from my soul. We get so anxious when the
devil roars. We get so anxious playing out our lives,
and yet we, like the disciples, forget the fact.
Speaker 1 (37:39):
That we have the bread with us.
Speaker 3 (37:43):
Can I teach this like I want to teach it.
I wish I'll had three hours today. I would tell
you about how in Mark chapter eight, the disciples were
heading to an assignment, a ministry assignment, and they were
stressed out because look at Mark eight fourteen, they forgot
to bring bread. Jesus had already multiplied to feed five
(38:04):
thousand men, women, and children. But they were still stressed
because no matter how many hard situations God brought them through,
they still forgot what they had in Him, and they
got focused on the next hard thing.
Speaker 1 (38:20):
I gotta get this across.
Speaker 3 (38:21):
You are focused on the hard thing, the hard thing,
and when you focus too much on the hard thing,
you forget your help. The irony of this. In verse fourteen,
the disciples had forgotten to bring bread except one loaf.
They had with them in the boat. Next verse, be careful,
(38:43):
Jesus warned them, watch out for the yeast of the Pharisees.
Speaker 1 (38:46):
And that of Herod.
Speaker 3 (38:47):
Next they discussed this with one another and said, it's
because we have no bread.
Speaker 1 (38:52):
Yeah, that's gonna limit him.
Speaker 3 (38:55):
Pop quiz, who is the bread of life? Who's in
the boat? So what do you have to worry about
if you forgot bread? I'm trying to say that your
sewing is not the most significant thing when it comes
to the sovereignty of God. I know you didn't get
some things right. I didn't either. I know there's some
(39:16):
things you don't understand.
Speaker 1 (39:18):
I don't either. I know it's hard to be you,
me too. But the most important thing in the boat
is not what they forgot, it's.
Speaker 3 (39:24):
Who they had. How cool Jesus is aware of their discussion.
He asked them, wait time I have having no bread
when you have me?
Speaker 1 (39:38):
You still not see or understand?
Speaker 4 (39:40):
Are your hearts hardened?
Speaker 1 (39:41):
You have eyes but fail to see, and ears but
fail to hear?
Speaker 3 (39:43):
And don't you remember when I broke the five loaves
for the five thousand?
Speaker 4 (39:47):
How many basketballs and pieces did you pick up?
Speaker 1 (39:49):
Twelve? They replied, and when I broke the seven loves
for the four thousand, Now.
Speaker 3 (39:52):
Jesus doing a math lesson how many basketballs and pieces
did you pick up?
Speaker 1 (39:56):
They answered seven. He said to them, do you still
this is what he wants to say to you to day?
Do you still not trust me?
Speaker 3 (40:04):
Do you still not know?
Speaker 1 (40:08):
And see, we don't because.
Speaker 3 (40:10):
That thing about the soil that he shared, that's scary.
Speaker 1 (40:14):
It's scary for a seed to be in the soil.
It is scary to be in the middle of your life.
It is scary to go through a messy divorce.
Speaker 3 (40:23):
It is scary when they tell you we're not renewing
your position.
Speaker 1 (40:27):
It is scary when you don't have your next step plant.
It's scary in the soil.
Speaker 3 (40:33):
But notice that the place in the passage where the
most happened was the place that was the least visible.
If the seed stays in the sower's hand, it will
always be a seed. But if it goes down in
the ground, it goes down seed, but it comes up grain.
Speaker 1 (41:00):
Five.
Speaker 3 (41:00):
Your neighbors say, I'm coming out different. I'm coming out different.
I'm coming out different. That's how you'll know that God has.
Speaker 1 (41:08):
Met with me. Because I won't look.
Speaker 3 (41:10):
Like I went in when I come out, I won't
be like I was when I come forth. This is
what the Kingdom of God is like a man scattered seed,
and then the seed is on a trajectory to become bread.
Speaker 1 (41:26):
Which is sustenance.
Speaker 3 (41:28):
But in order for the seed to be bred, first
it must be buried. I want to talk to you
for one moment about buried bread. Buried bread, buried bread.
You say I didn't read any bread in Mark chapter four,
(41:50):
Yes you did. Jesus said to them he is the bread,
and he's talking to them about seed, but he is bread.
Speaker 1 (42:01):
He's giving them.
Speaker 3 (42:02):
A picture of what is possible, and he's painting it
on a level that they can comprehend, and they get it.
The seed can't stay in your hand and become a harvest.
Speaker 4 (42:19):
I'm trying to tell you, let go, let go, let
go of.
Speaker 3 (42:26):
Your need to control people and just start adjusting your access,
Let go of your need to have data make sense,
and start checking in with God more than you check
in with grass. I'm saying, let go. Come on, your
(42:46):
neighbor needs a little friendly encouragement. Tell him you better
let it go, because if you don't let it go.
It will always be this. But if it gets in
the soil, let's go back to our key verse, this
is gonna be my new life verse y'all until next
week Mark chapter four, verse twenty.
Speaker 1 (43:02):
Eight, all by itself the soil.
Speaker 3 (43:07):
So the soil represents God. So the soil represents in Him.
I live and move and have my being. So the
soil lets me know that when the seed went out
of sight, it didn't go away.
Speaker 1 (43:23):
It went somewhere to change.
Speaker 3 (43:27):
Everything in your life has to go through the soil
to become what it's meant to be. If it never
gets planted, it never becomes grain. If it never becomes grain,
it will never be bread. If it never is bread,
it will never be what it was meant to be.
So before it can be bred, I don't know who
(43:48):
this is. Far im trying to find you.
Speaker 1 (43:50):
Before it can be bred, it has to be buried.
Speaker 3 (43:55):
You never heard about buried bread because you just get
it from the bakery. You just look at someone's life
and say they're so patient, they're so wonderful, they're so amazing. Well,
before they became bred, let me tell you what they were.
Speaker 1 (44:09):
They were buried.
Speaker 3 (44:12):
They went through something that pulled out, something that changed,
something that broke through something.
Speaker 1 (44:19):
I'm telling you God has got.
Speaker 3 (44:22):
You in this place in your life because he's pulling
out something to break through, something.
Speaker 1 (44:28):
To break forth. Bread. It's gonna be bred.
Speaker 3 (44:33):
It's not gonna be fat, but it's gonna be bred.
It's gonna be bread for your children. It's gonna be
bread for your community. Touch seven people say it's gonna.
Speaker 1 (44:45):
Be bread is buried right now, but.
Speaker 3 (44:48):
It's gonna be bread. Uncomfortable right now, but it's gonna
be bred. It doesn't look good right now.
Speaker 1 (44:55):
I can't even see it you're feeling.
Speaker 3 (44:57):
I can't even see anything opening.
Speaker 1 (45:00):
In my life.
Speaker 3 (45:01):
This is not making a difference for everyone who feels disappointed.
Speaker 1 (45:05):
I want you to know that it is not a death.
It is a stage of development. Just like now, I'm
not a farmer. I'm not a farmer.
Speaker 3 (45:18):
But when he said all by itself, the grain produces,
and I thought about how Wow, as much as the
sower did, he could go to sleep and the soil
kept working. That's like God in my life that while
I'm not even conscious of it, he's working well. I
can't even explain it. He's working it matter of fact,
go back to verse twenty seven real quick.
Speaker 1 (45:40):
Remind him what the passage said.
Speaker 3 (45:41):
Jesus said, though he does not know how verse twenty seven.
Speaker 1 (45:46):
Though he does not know how. Now go ahead and
get it out of your system. It'll feel good safe.
I don't know how.
Speaker 3 (45:54):
Certain processes I don't have to understand because God is sovereign.
Speaker 1 (46:00):
And I thought about d V.
Speaker 3 (46:01):
When we record an album at the church, and we
sing the songs, you know, we write the songs, we
sing the songs, we record the songs, and then people
start asking me, pastor Win, are those songs coming out that.
Speaker 1 (46:14):
We recorded Friday?
Speaker 3 (46:16):
Because they think we can record it Friday and it
can be on your phone Saturday because they want that
fath worship. And I'm having fun today? Is it all
right if I have a good time in the church
where God is building his kingdom and the gates of
hell will not prevail.
Speaker 1 (46:37):
Too much tension in the world.
Speaker 3 (46:38):
When we come together, we ought to celebrate the one
thing we've.
Speaker 1 (46:42):
Got in common.
Speaker 3 (46:43):
We got common grown, we got common grown.
Speaker 1 (46:49):
So where's J Mix? Jy Mix? He's told me be
here all right, so J Mix?
Speaker 3 (46:56):
How many of you have ever heard Jay mix sing
a worship song.
Speaker 1 (47:01):
No you haven't, you're lying in chart. I'm a fact
check you. But before it gets to your.
Speaker 3 (47:08):
Phone, this is so annoyed what I'm about to say
about him. Before it gets to your phone, it shows
up in his computer as files.
Speaker 1 (47:17):
When we finished recording a.
Speaker 3 (47:19):
Song the Lord, Oh My Soul, and it's so fun friend.
Speaker 1 (47:29):
A Lord, oh My night.
Speaker 3 (47:32):
And by the time y'all finish jumping, he's already sorting
the files because on his computer will go over one
hundred pro Tools tracks. And now he's got to take
the hundred tracks of y'all singing and clapping and them
singing and clapping and all of that. And in a
place that nobody sees called a studio. Jim mikes someonea
(47:54):
use you to represent God in this illustration, But don't
get a big head. It's a good illustration to be
a part in a place that nobody sees.
Speaker 1 (48:04):
He has to do stuff to those.
Speaker 3 (48:05):
Songs that you've never even heard of, so that by
the time it gets to your ears, you feel that thing.
Speaker 1 (48:14):
I mean, he's got to go through and you don't
even know this is a thing. Do you tell your neighbor?
Is that a thing.
Speaker 3 (48:21):
He has to take the vocals and deep breath them.
Not deep breath, not like yoga deep breath. That means
when people are all on the mic, you don't want
to hear that on your air pods.
Speaker 1 (48:35):
That's creepy. Let everything that has breath but not that loud.
So he has the deep bread he has to de
breath it.
Speaker 3 (48:44):
Oh, and then don't even get me started on how
they have to take the clicks and remove them from
the mics from when.
Speaker 1 (48:49):
Y'all try to clap but you don't have any.
Speaker 3 (48:51):
Rhythm because we're not sending our churches music out in
the world with no rhythm.
Speaker 1 (48:58):
I Am not going to be represented by that.
Speaker 3 (49:01):
So they will literally have to move in and remove
some of the collapse and retrack some of the instruments
because you know, we change that part and they forgot,
And then we've got to get this in there and
we'll witness sound good at that.
Speaker 1 (49:18):
All of that is happening in the mix with J Mix.
What a prophetic name to be.
Speaker 3 (49:26):
Called J mix, And that's exactly what it is.
Speaker 1 (49:30):
It's a mix.
Speaker 3 (49:32):
It's a mix by the time he sends it off
to be mixed, by the time it has sent off
to be mastered. They have spent months. That's why it
takes so long. Hey, drop that this Sunday. We can't
drop it till we do what we gotta do with it.
And if we do what we've got to do with
it in development, if we do what we've got to
do with it in the dark, when it is released
(49:55):
into the world, it will be a sound that will
resound and it will have maximal impact. And that is
what this parable is saying to me, is that the
soil is where God produces you.
Speaker 1 (50:13):
The soil is where.
Speaker 3 (50:14):
God takes the colapse out because sometimes you don't need
to move to people's applause as your rhythm. That the
soil is the studio where God has to debreath some things.
God has to get you to start start panting after
His presence in the soil.
Speaker 1 (50:35):
It's the place where God does the hard part.
Speaker 3 (50:40):
And so I come with the prophetic declaration today that
unless you refuse to be planted, you are not the
star of this story.
Speaker 1 (50:49):
God will do the hard part. Whatever it is that
custody thing you got going.
Speaker 3 (50:58):
With your three year old and you don't know how
are they gonna know me as their dad, if I
don't have custody of them.
Speaker 1 (51:04):
God will do the hard part.
Speaker 3 (51:06):
He will make sure if you stay planted, that you
have the opportunities that you need to raise that child.
And if there's somebody else He needs to send that
has the gift that they need.
Speaker 1 (51:17):
God will do the hard part.
Speaker 3 (51:20):
But it is scary in the soil, because this is
the part you can't control.
Speaker 1 (51:27):
This is the part you can't micromanage.
Speaker 3 (51:30):
This is the part where you are so tempted to
put your death grip on the seed and try to
tell it what to be.
Speaker 1 (51:38):
Before it can become bred, it has to be buried.
Speaker 3 (51:45):
Every seed you sow has to be surrendered, which means
that it can only be what's inside of it. Stop
trying to produce somebody else's purpose. I want to liberate you.
You don't have to fulfill anybody else's calling. Notice the
(52:08):
Passage did not start with a seed of grain and
turn into a vineyard of grapes.
Speaker 1 (52:14):
It's not supposed to.
Speaker 3 (52:17):
And you don't have to produce anything God didn't put
in you. Get off TikTok, Get off Instagram. You don't
have to look twenty three when you're forty seven. You
don't have to produce anything that's not Maybe I'm preaching
to myself right now.
Speaker 1 (52:32):
These gray hair has got me.
Speaker 3 (52:33):
Self conscious these days hot by somebody say whatever's in
me will be produced until it.
Speaker 1 (52:41):
Reaches it's full potential.
Speaker 3 (52:44):
Now you need to preach that back to him that
was week, say whatever's in you will be produced until
it reaches it's full potential.
Speaker 1 (52:55):
Now, y'all get ready to shout, because I already.
Speaker 3 (52:57):
Told you before it is bread, it has to be.
God is not doing nothing in your life. This season
is not insignificant in your life. Nothing about this is random.
Nothing about this takes him off guard, Nothing about this
has him nervous. Nothing about this pushes him away. Before
it becomes bread, it must be buried.
Speaker 1 (53:17):
But watch this. Before it's buried, it's already bred because everything.
Speaker 3 (53:26):
That is coming up out of the soil was already
in the seed. I can't to declare you already got it.
Praise it for twenty seconds eight feed seconds, fiftegu seconds gone,
(53:48):
eights seven six not far so?
Speaker 1 (54:01):
Who did that hit? Just now? If it's one hundred people,
give God praise that it hits you. If it's a
hundred people, let's review.
Speaker 4 (54:16):
A so or so to seed.
Speaker 1 (54:18):
It fell on the ground, it went in the ground,
It went down.
Speaker 3 (54:24):
As a seed, it came up as a stalk. Something
was happening while it was in the dark place. I wonder,
is that what you needed to hear, that something is
happening in your dark place?
Speaker 1 (54:40):
What is the dark place? It's the place where God
pulls out.
Speaker 3 (54:45):
The potential that is in you, so that when he
brings it forth, it'll be exactly what He meant for
it to be. I come against the spirit of comparison
that is robbing you of your joy. The seed was
not responsible to produce anything.
Speaker 1 (55:03):
God didn't encode it to produce. God has already done
the hard part.
Speaker 4 (55:10):
Jesus has already done the hard part.
Speaker 3 (55:13):
Is so hard for you to receive the forgiveness, but
he already did the hard part. He died to give
it to you. Is so hard for us to walk
in his new life. You know what I think the
passage is trying to say is that God the Father
is the soil, and.
Speaker 4 (55:31):
Jesus the Savior, was our seed.
Speaker 3 (55:37):
Because he is the seed who went into the earth
for three days, and when he came forth, he became.
Speaker 1 (55:46):
The bread of life. He was already bred.
Speaker 3 (55:51):
But for us to receive him. And if you have
spiritual ears to hear what I'm saying right now, I
am telling you that you have to go through some
things to.
Speaker 1 (56:00):
Become what God has called you to be.
Speaker 4 (56:04):
But I'm here to also tell you that what you
need to be, it is already in you.
Speaker 1 (56:09):
It had to be buried to be bred, and.
Speaker 4 (56:13):
It was bred when it was buried. You already are.
Speaker 3 (56:17):
You already are chosen by God. You already are loved
by him. You say, but I'm broken, So is the seed.
You say, But I'm dirty, So was the seed. You say,
(56:39):
But I'm hurting, So was Jesus.
Speaker 1 (56:43):
But I was betrayed. So was Jesus.
Speaker 4 (56:46):
So was the seed.
Speaker 3 (56:48):
You keep sowing and you'll keep seeing that God. God's
got the heart part. I thought about our relationship, me
and God. I reckon of the two of us. It
is easier for me to be in relationship with him
than him to be in relationship with me.
Speaker 1 (57:10):
How many feel that way? That God's got the hard part.
Speaker 3 (57:12):
When it comes to your relationship, And yet he still
wants you. He signed up for all of that. He
checked your whole profile and He put a purpose inside
of you. And I want to pray for people today
who are struggling with this, because what the text gave
me was for your life and for my life, a
(57:34):
principle and a promise. The principle is that everything in
your life has to be buried to become bread. Your
gift is under development, your intellect is under development, your
experience is under development. All of that stuff that you
think is dead, it's under development.
Speaker 1 (57:48):
But never forget this.
Speaker 3 (57:51):
It was already bred when it went into the ground.
It was just waiting for the time to come forth.
Speaker 1 (57:58):
And I think about Jesus.
Speaker 3 (58:00):
He came to earth, he taught his disciples, He taught
them parables, He taught them many times through his actions.
Speaker 1 (58:07):
But he ultimately came to die.
Speaker 3 (58:09):
And so when it came time for the Passover meal,
he sat down and he began to eat with them.
And look what Matthew's twenty six twenty six says about it.
Speaker 4 (58:19):
To give us a picture that God will do the
hard part.
Speaker 1 (58:24):
He took the bread while.
Speaker 3 (58:26):
They were eating, and when he had given thanks, he
broke it and gave it to his disciples, saying, take
an eat. This is my body. Shortly after that he died.
When he broke the bread, it was symbolic of how
his body would be broken. Now you see why I
(58:46):
think Jesus was the seed. The seed breaks when it's
in the ground. Jesus's body was broken on the cross.
But notice what he said to them, Matthew twenty six
twenty sixth Please, he said, you take it to eat.
My body is broken for you. He has done the
(59:08):
hard part. So whatever comes after.
Speaker 1 (59:12):
This, he's got it. He's got it.
Speaker 3 (59:18):
How shall he who died to give us life not
also graciously with him give us all things. When the
seed is out of your hands, it's in his right
Now bow your head and close your eyes.
Speaker 4 (59:33):
The spirit of the Lord is moving powerfully.
Speaker 3 (59:36):
Maybe in your living room, maybe in your kitchen, maybe
in your sick bed, maybe in your car, maybe in
your workout, maybe in your midnight hour, maybe right here
in this church on the fourth row. God has you
in the soil. It's not hard for him. It's hard
for you. It's easy for him, he's God. But it's
(59:59):
hard for.
Speaker 1 (59:59):
You to know how long, to know what to do.
Speaker 3 (01:00:03):
And it's okay to be like the man in the
passage to say I don't know how.
Speaker 1 (01:00:11):
The how part is not your job, is God's part.
I declare in.
Speaker 3 (01:00:17):
The name of Jesus that you are a seed to
that God is working through your life. That God is
giving you nutrients that you know not of in this season.
That God is giving you everything that you need for
the calling that He's assigned to your life.
Speaker 1 (01:00:34):
That you, like a mustard seed, might.
Speaker 3 (01:00:36):
Start out small, but there will be really big branches.
If you faint not, let us not become weary and
well doing, for in due season we shall read. If
we faint not, I declare over your life today that
this is rich soil, This is good ground. You are
hidden under the shadow of the Almighty. This is good ground,
(01:01:00):
planted in the garden of the Lord. You are an
oak of righteousness, and this is good ground. Now let
me pray for your children you're worried about. God's got
them in good ground. They're gonna bring four things too.
They're gonna be bred too. They're gonna go through a
process too. But you just keep on praising right through
that process. You keep praising while God is doing stuff
(01:01:21):
in the studio.
Speaker 1 (01:01:23):
You keep praising well.
Speaker 3 (01:01:25):
God keeps producing, And there's somebody here today, who needs
to give your life to Jesus Christ. You've never really
done this thing. You've never really given your life to Jesus.
You've never really surrendered it. You keep trying to do
it on your own. You keep trying to work your
way to God. You keep going up and down.
Speaker 1 (01:01:43):
We all do. That's why Jesus came. It's time to
let grace take over. It's time to let Grace take over.
Speaker 3 (01:01:51):
So right now, if you want to give your life
to Jesus, I'm gonna lead you in a prayer. You
can repeat after me. The prayer is not magical, but
the God we pray it to. He is supernatural. He
has all power, and he came down to raise you up.
If you want to put your life in his hands today,
repeat after me, Heavenly Father. I am a sinner in
(01:02:12):
need of a savior, and I believe that Jesus Christ
is the Son of God and the savior of the world.
Speaker 1 (01:02:22):
Today I make Jesus the lord of my life.
Speaker 3 (01:02:27):
I believe he died that I would be forgiven and
rose again to give me life. I receive this new life.
This is my new beginning. I am a child of
God on the counter of three. Shoot your hand up
if you've prayed that one two three. We celebrate your
(01:02:47):
resurrection day. We celebrate your new creation Day.
Speaker 1 (01:02:52):
That's awesome.
Speaker 3 (01:02:54):
Yeah man, yeah man.
Speaker 1 (01:02:57):
Come on, let's do a little better. Let's do a better,
let's raise a little rufus. Thank you for joining us.
Speaker 2 (01:03:05):
Special thanks to those of you who give generously to
this ministry.
Speaker 1 (01:03:09):
Is because of you that this ministry is possible.
Speaker 2 (01:03:12):
You can click the link in the description to give now,
or visit Elevationchurch dot org slash podcast for more information
and if you enjoyed the podcast, you can subscribe.
Speaker 1 (01:03:22):
You can share it with your friends.
Speaker 2 (01:03:24):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (01:03:29):
Thanks again for listening. God bless you.
Host
Steven Furtick
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