February 23, 2025 • 63 mins
Stressed, insecure, and stuck — that’s how Moses felt, too. But that wasn’t the end of his story, and it’s not yours, either. It’s just the middle. There’s hope past this chapter, and it’s found by shifting your focus back to God.
If you’ve just made a decision for Christ, please respond HERE: ele.vc/tIepfr
Scripture References:
Exodus 3, verses 1-11, 14
Acts 7, verses 20-30, 36
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Episode Transcript
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Speaker 1 (00:01):
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith. Hope it
gives your perspective to see God is moving in your life.
Speaker 1 (00:13):
Enjoy the message.
Speaker 3 (00:20):
Oh man, We're so excited that you're here today. Been
preparing for you and praying for you and asking God
to speak to you.
Speaker 1 (00:29):
We're about to leave on tour in just a few days.
Be in prayer for us.
Speaker 3 (00:34):
Elevation Nights is coming to Fort Worth, Texas, Tulsa, Oklahoma, Toronto, Canada.
Other places too. Newark, New Jersey, Washington, d C. Go
to Elevation Nights dot Com. Pittsburgh, Pennsylvania, Go there right now, Detroit, Michigan,
Go there right now, Hartford, Connecticut. I'm getting cold just
(00:56):
thinking about it. I'm gonna need a heavier jacket than this.
But come ready, come expectant. Elevation Nights dot Com also
wanted to celebrate and welcome.
Speaker 1 (01:06):
A few of our e FAM leaders. Where are you
at in the room? Welcome to these e FAM leaders.
Speaker 3 (01:16):
They came to be with us today from four different countries,
in fifteen different states.
Speaker 1 (01:21):
I'm glad you made the trip as excited as I
am about these elevation nights.
Speaker 3 (01:31):
We're not in Pittsburgh today, We're not in Toronto, we're
not in Detroit today.
Speaker 1 (01:36):
We're right here in Valentine.
Speaker 3 (01:39):
And I am so excited to continue what I began
to build last week about those times in our lives.
And we've all had them, whether we responded to them
or not, where God calls your name, and very specifically,
I was talking about sometimes in the scripture where God
called somebody by their name, and he said their name
(02:01):
not once, but twice. And my point was that sometimes
you are in a pivotal moment of your life where
it's your past versus your potential, your past versus your purpose,
and in those moments, sometimes God will use repetition to
underscore the urgency of what He has for you to hear.
(02:24):
I believe there are many of us, maybe not all
of us, who would find ourselves in a moment like that,
and so today I want to continue that from Exodus
chapter three, verses one through eleven, and all the Bible
school students already know who we're talking about today somebody say, Moses, Moses.
Speaker 1 (02:44):
We grew up singing a song in.
Speaker 3 (02:46):
Church called Pharaoh, Pharaoh, Oh Baby, let my people go,
And then if you've really got into it, you would
go uh yeah, yeah, yeah, yeah.
Speaker 1 (02:55):
It was to the tune of Louis Louis.
Speaker 3 (02:57):
I don't want to get a copyright strike on YouTube,
so I won't sing it, but we would do that Pharaoh, Pharaoh,
Oh Baby, let my people go, and then everybody would
go uh.
Speaker 1 (03:06):
And a quick story.
Speaker 3 (03:07):
One time I was seventeen years old, just getting started
in ministry, and I was leading that for the youth,
and one of the parents was really uptight, and she
walked in and she saw how I had all the
kids going uh. And she said, don't do that again.
That's not a holy that's not a holy gesture. I said,
lady is just a um. But she was really special
and sanctified and holy.
Speaker 1 (03:28):
In her own way. Exodus chapter three, somebody say, Moses, Moses.
Speaker 3 (03:37):
Now Moses was tending to the flock of jeth throw
his father in law, the priest of Midian, and he
led the flock to the far side of the wilderness.
Speaker 1 (03:48):
Yeah, yeah, yeah, that.
Speaker 3 (03:50):
Was confirmation on my message okay, the far side of
the wilderness, and came to horror the mountain of God. There,
the Angel of the Lord appeared to him in flames
of fire from within a bush. Moses saw that though
the bush was on fire, it did not burn up.
Speaker 1 (04:14):
So Moses thought, I'll go.
Speaker 3 (04:16):
Over it and see this strange sight. It's crazy why
the bush does not burn up.
Speaker 1 (04:23):
I gotta figure this out.
Speaker 3 (04:24):
This thing should be down to a stub, but somehow
it's still standing. This thing should be flickering out, but
somehow there's still a flame. This thing should be over,
but somehow it's kept going. And when he thought like that,
just touch the person next you and say, it doesn't
make any sense.
Speaker 1 (04:42):
It doesn't make.
Speaker 3 (04:42):
Any sense why I'm still here after all of the
times that I thought about quitting.
Speaker 1 (04:47):
It doesn't make any.
Speaker 3 (04:48):
Sense why I'm still here after all of the times
that I tried to push God away, but he wouldn't
let me.
Speaker 1 (04:53):
It makes no sense why I'm here. And watch this.
Speaker 3 (04:56):
When the Lord verse four, saw that he had gone
over to look, God called to him from within the bush.
Speaker 1 (05:03):
Moses Moses only.
Speaker 3 (05:07):
One of seven times this happens in the Bible, where
he said the name twice, and Moses said, here I am, Lord,
Here I am, and do not come any closer. God said,
take off your sandals, for the place you are standing
as holy ground.
Speaker 1 (05:23):
And then he said, I.
Speaker 3 (05:24):
Am the God of your father, the God of Abraham,
the God of Isaac, and the God of Jacob. At
this Moses hid his face because he was afraid to
look at God. And the Lord said, I have indeed
seen the misery of my people in Egypt.
Speaker 1 (05:39):
I have heard them crying.
Speaker 3 (05:40):
Out because of their slave drivers. And I am concerned
about their suffering.
Speaker 4 (05:45):
So I've come down to rescue them from the hand
of the Egyptians and to bring them up out of
that land into a good and spacious land.
Speaker 3 (05:59):
This isn't going to be a midland. This is a
good and spacious land. This isn't gonna be a cramped land.
This is gonna be a good and spacious land, a
land flowing. Won't be dry like the desert. It's gonna
be flowing with milk and honey. The home of the Canaanites, Hittites, Amurites, Parizites, Hivites,
(06:20):
and Jebusites. And now the cry of the Israelites has
reached me, and I have seen the way the Egyptians
are oppressing them. So now go, I am sending you
to Pharaoh, Pharaoh to tell him, uh oh, baby, let
my people go. But Moses said, that's not very appropriate. God,
(06:45):
I can't say that to Pharaoh verse eleven. And I'll
give you my subject for the day. Moses said to God,
who am I?
Speaker 1 (06:55):
This is what I call the burning question?
Speaker 5 (07:00):
Who am I?
Speaker 1 (07:02):
Not only the burning bush, but the burning question?
Speaker 5 (07:05):
Who am I?
Speaker 1 (07:07):
That I should go.
Speaker 3 (07:08):
To Pharaoh and bring the Israelites out of Egypt. So
the Lord gave me a word for your insecurities today
and for the things that you're dealing with that are
chapters in your life that feel like it's never going
to change.
Speaker 1 (07:21):
And this is what the Lord said. Move it to
the middle.
Speaker 3 (07:28):
Touch your neighbor on your right or your left, you choose,
and say move it to the middle. Touch your other
neighbor that feels very, very discouraged by your lack of
preference for them, and.
Speaker 5 (07:40):
Put it in the chat. When you say it, say
move it to the middle.
Speaker 3 (07:45):
In Jesus' name, you may be seated. Move it to
the middle. Okay, four points to this message. I'm not
going to preach them to how the Lord gave it
to me, like a prophecy. Sometimes you got to prophesy.
(08:06):
Sometimes you don't need points. Sometimes you need a prophecy
where the word of the Lord transcends human understanding in
all rational factual evidence and tells you what God says.
Speaker 1 (08:17):
And that's a shift in perspective that we need to learn.
Speaker 3 (08:22):
First part of this message might hurt a little bit,
but I'll stitch you up before lunch. But I'll do
it at my own expense, so maybe that'll make it better.
We just got back from Bethlehem, Pennsylvania. As we're moving
through the airport, Abby said, I hope there's an update
(08:44):
in a few years where you can see projected over
people's heads where they're going. Now, apparently my daughter has
been sneaking episodes of Black Mirror. Apparently we need more
parental supervision over our thirteen years. And just about the
time I told her that's ridiculous, I thought it might
(09:04):
actually happen. Up on further questioning as to why she
would want to see where someone was headed, we looked
around the airport and realized that everybody in the airport
was carrying and moving in what's commonly culturally called main
character energy.
Speaker 1 (09:25):
I don't know if you've heard this phrase.
Speaker 3 (09:27):
Is something that is often encouraged to say, Hey, you
got to own your story.
Speaker 1 (09:32):
You can't wait for other people to come rescue you.
Speaker 3 (09:35):
You can't wait for somebody else to do it for you.
Speaker 1 (09:38):
You need that main character energy.
Speaker 3 (09:41):
It's often used to speak of people who are very charismatic,
driven and disposed and biased toward action. They got main
character energy. Maybe they just seem special or something like that.
Moses was born with what might have been called main
character energy if the if the video game had been
(10:03):
invented by then. You know, it's kind of a video
game term. Everybody else is just a n PC, and
you're the main character, and everybody exists to help you
on your quest. And Moses, when he was born, was
born in a very difficult circumstance. And I like to
break his life down into three forty year stages to
help you understand this message today called move it to
(10:26):
the Middle.
Speaker 1 (10:27):
The first forty years.
Speaker 3 (10:28):
Of Moses's life were spent being raised as Pharaoh's daughter,
though he was not Pharaoh's daughter at the time. Moses
was born as a Hebrew. The Hebrew boys were under
tremendous threat. Pharaoh had decided that their presence represented a
threat to him, and so each of the Hebrew firstborn
boys were to be murdered and thrown into the Nile River.
(10:51):
The Hebrew women were so vigorous in giving birth the
midwives could not allow them not to live. They would
have the baby before the midwife would show up carry
out the assassination plot. This presented an opportunity for some
of the children that were born during that time to
live when they.
Speaker 1 (11:07):
Should have died. Moses was one of them. The Bible says.
Speaker 3 (11:11):
That he was no ordinary child. When his parents saw
that he was special, they did something kind of cool.
They made a basket and floated him down the Nile River.
It just so happened at that point in time that
Pharaoh's daughter was out there kind of cleaning, you know,
doing some doing some Nile River activities, and seeing how
(11:34):
beautiful the baby was, she decided to take him in
as her own, and needing a nurse for the baby,
she located the nearest nurse she could find, which happened
to be Moses's mother. You can see how this presents
not only a sense of Moses's uniqueness, but perhaps a
(11:56):
sense of loneliness as well, For as he grows up,
you could say that he is a Hebrew in nature
and an Egyptian in nurture.
Speaker 1 (12:09):
He is an.
Speaker 3 (12:10):
Israelite baby in nature in an environment of Egypt in
which he's being nurtured. The first forty years of his
life go this way, and one day Moses takes a trip.
In fact, rather than tell you this, let me just
read this to you. I think it'd be good if
we read it for a moment. If you go over
to Acts chapter seven, we can summarize the life of
(12:34):
Moses from the speech of Stephen. Now, Stephen was an
apostle in the New Testament Church who was being stoned,
not recreationally, but in all seriousness. He was being persecuted
for his faith in Jesus, and his face shone as
(12:56):
they stoned him. He was shining something from the inside
even as he was being killed on the outside.
Speaker 1 (13:05):
And in giving his speech.
Speaker 3 (13:06):
To the people who are stoning him and accusing them
of missing Jesus the Messiah when he came to save them,
he goes into a little history lesson about Moses, and
I thought it would be great for us to pick
it up.
Speaker 1 (13:19):
Write.
Speaker 3 (13:19):
In verse twenty, he goes back thousands of years and says,
at that time Moses was born, and he was no
ordinary child. For three months, he was cared for by
his family, and when he was placed outside, Pharaoh's daughter
took him and brought him up as her own son.
Moses was educated in all the wisdom of the Egyptians
(13:40):
and was powerful in speech and action.
Speaker 1 (13:45):
I wanted to read.
Speaker 3 (13:45):
That verse because often Moses is presented to us as
being a bumbling, stumbling idiot, because when God called him,
he was like, I don't talk too good, Lord. So
we kind of made Moses this bubba who was born
in a basket, missing the point that he spent the
first forty years of his life not only as a survivor,
but a student in the most powerful.
Speaker 1 (14:07):
Position of his day.
Speaker 3 (14:08):
And all that background is going to play into what
I'm going to tell you in a moment. But move
down to verse twenty three, because this moves us into
the second phase of Moses's life. The Bible says when
Moses was forty years old, he decided to visit his
own people, the Israelites. He saw one of them being
mistreated by an Egyptian, so he went to his defense
(14:30):
and avenged him by killing the Egyptian.
Speaker 1 (14:33):
Moses thought that.
Speaker 3 (14:34):
His own people would realize that God was using him
to rescue them, but they did not. He thought that
he would be helpful, but they hated him for being helpful.
He thought he was doing something significant, but it ended
up that what he did that he thought was significant
(14:55):
actually became the.
Speaker 5 (14:57):
End of his time in Egypt.
Speaker 3 (15:00):
Verse twenty six says the next day, Moses came up
on two Israelites who were fighting. He tried to reconcile
them by saying, men, you are brothers. Why you want
to hurt each other? But the man who was mistreating
the other pushed Moses aside and said, who made you
ruler and judge over us? Are you thinking of killing
me as you killed the Egyptian yesterday?
Speaker 1 (15:22):
Uh oh.
Speaker 3 (15:24):
When Moses heard this, he fled to Midian, where he
settled as a foreigner and had two sons.
Speaker 1 (15:32):
Verse thirty.
Speaker 3 (15:33):
After forty years had passed, an angel appeared to Moses
in the flames of a burning bush.
Speaker 5 (15:42):
In the desert near Mount Sinai.
Speaker 3 (15:44):
We just read about this in Exodus chapter three, But
when we read about it in Exodus chapter three, we
missed a crucial bit of context that I want us
to come back to.
Speaker 1 (15:55):
For a moment.
Speaker 3 (15:56):
In Exitus chapter three, verse one, it says now Moses
was tending the flock of Jethro, his father in law,
the priest of Midian. But in Acts chapter seven, verse thirty,
we learn after forty years had passed. So what is
presented in one sentence in Exodus three took four decades
(16:21):
from Moses's perspective at the time it happened. Everybody in
your life is in the middle of something. Our tendency
is to treat people according to where we meet people.
And this is the part that I told you would
(16:41):
be challenging some of us. If we meet somebody and
it seems like they're in a position to help us,
we are good to those who we think are good
for us.
Speaker 5 (16:52):
Some of us.
Speaker 3 (16:53):
If we meet people and we see them as a
liability to our social credibility, or maybe a liability to
our time or our energy, we have a tendency to
treat people according to where we meet people. Christian maturity
does not treat people according to where you meet people.
Speaker 5 (17:13):
Christian maturity.
Speaker 3 (17:14):
Never judges the man by the moment, let me be inclusive,
never judges.
Speaker 5 (17:21):
The woman by the moment, never.
Speaker 3 (17:24):
Judges the book by the chapter, never judges the potential
of someone by the problem that they are currently carrying.
So you find in life two different approaches. Main character energy,
which is kind of like, I'm focused on what I'm doing,
I'm focused on what I'm becoming, I'm focused on my goals,
(17:46):
And sadly a lot of this gets peddled in the
church as spiritual growth, but it is not sanctification because
sanctification and self help sometimes are a little different. Self
help is sometimes about what you can do for you
to reach the goal that you set without God. Sanctification
starts with God's goal that he wants to do that
(18:06):
is much bigger than what you see right now. Moses
did it his way, he became a murderer. Moses did
it God's way. He was a messenger. And all I'm
trying to get you to see is that it's a
matter of perspective. Tell somebody, move it to the middle.
Come on, Tell the person on either side of you
(18:27):
move it to the middle. Tell both of them. In
case the first one doesn't like it, tell the second one.
So you got a backup plan. Move it to the middle. Amy,
I'll never forget something you said to me. We got
cut off by somebody in traffic. This has been years ago.
I never forgot it. Amy lives her life with out
whatever is the opposite of main character energy.
Speaker 1 (18:46):
She lives her.
Speaker 3 (18:47):
Life with christ like nature. I guess that's the opposite
of main character energy. It's not like she's a side character.
She's just more christ Like than me.
Speaker 5 (18:55):
And I was.
Speaker 1 (18:56):
Talking about the person who cut us off in traffic.
Speaker 3 (19:01):
There wasn't very mindful of their potential in Christ or
their value to God. And I said, Amy, how do
you never get mad when you get cut off in traffic.
I've never seen you road rage And she said, well,
I like to play a game. I like to pretend
that the person in the passenger seat is pregnant and
the person driving them has to get them to the.
Speaker 1 (19:23):
Hospital because their water just broke.
Speaker 3 (19:26):
I don't know if you remember that, but I never
forgot it because I also like to play pretend when
somebody cuts me off in traffic. I like to pretend
that I'm not a pastor. And I never even met
Jesus and I never even heard his name. I like
to pretend like I'm a terrorist. I like to pretend
like I've been training as an assassin. I like to
(19:51):
pretend like God sent me to teach you a lesson.
Can't let you get away with that. I saw it
as a shift. Here's the picture that the Lord gave me.
We're gonna work this out on the fly, because honestly,
I kind of thought of it last minute.
Speaker 1 (20:08):
When we finish singing at the church, usually they bring.
Speaker 3 (20:11):
My pulpit to the stage and they put it in
the place where it goes, and we do it in
a way where it just kind of signals a shift
to say, we've worshiped God with our singing and the melodies.
Now we are going to worship God through his spoken
word and his message, and both are worship. So when
(20:31):
we position the pulpit, the camera shots also change. You
will notice that you no longer see the drummer very
much once it's preaching time. You no longer see Scotty
as handsome as he is and as dignified as he
look leading the South Carolina State Choir last week.
Speaker 5 (20:51):
I mean, he's got that main character gift.
Speaker 3 (20:55):
But everybody switches positions. Somebody say positions perspective. Okay, now
that we're in this part of the message, the perspective
has shifted, not because I'm more important than anybody on
the stage, but because it is my time to deliver
the message that God has given me to share with you.
Speaker 5 (21:14):
Therefore, the camera operators have to be instructed.
Speaker 1 (21:17):
At this point.
Speaker 3 (21:18):
You no longer need to show Otis, You no longer
need to show Scottie. They'll be back when we sing again,
But for now, this is our focus. Now here's what
I want you to understand about the way a lot
of us live our lives if they disobeyed that order
and just go with me for this picture, because I'm
gonna show you a lot of why we stay stressed out.
Speaker 1 (21:40):
I'm gonna show you a lot of why.
Speaker 3 (21:41):
We stay resentful, bitter, demotivated, angry. I'm gonna tell you
why a lot of our passion goes out because people
hurt our feelings. If at the moment that I take
this pulpit, the camera operator just decides to rebel and
go like I think the podium is boring. Now, camera operator,
(22:05):
do what I'm about to say to illustrate my point.
We have not worked this out, so I hope it
goes well. Just put the camera somewhere else that has
nothing to do with this and show them what I'm
talking about.
Speaker 1 (22:17):
And again, we did not plan this. I'm just working
this illustration through with you.
Speaker 3 (22:22):
Wave at the people, and as suave as as as
deboneir as he is on those drums. It is a
distraction at this moment to show the drums. Now go
(22:44):
back to what you're supposed to be shooting. Not because
I'm better looking, not because of status, not because I'm
the boss around here, but because of purpose. Purpose determines position.
Get the picture and then we'll break it down. Purpose
(23:07):
determines position.
Speaker 5 (23:10):
So show them the otis shot.
Speaker 3 (23:13):
This is me focusing on something that is meant to
be peripheral in the moment.
Speaker 5 (23:22):
Show them the tight shot.
Speaker 3 (23:25):
This is me focusing on what is being spoken from God.
And if you keep doing this, you're gonna miss this.
Clap your hands. I thought that turned out pretty good. Now,
(23:46):
of course, put it back on the drums.
Speaker 1 (23:49):
I could.
Speaker 3 (23:53):
Takes two men to carry this out. Most sundays I
could do that. I could carry I could carry the
burden for a little while. I'm pretty strong. I curled
some fifties yesterday. I could do it for a little while,
(24:19):
but I don't think I could do it for long.
So which one's easier, go back to otis which one's
easier for.
Speaker 5 (24:26):
Me to carry this.
Speaker 1 (24:34):
And move it to the middle.
Speaker 4 (24:36):
Or.
Speaker 5 (24:39):
Stayloadice, stayloaded, stayloadice for them to do.
Speaker 1 (24:45):
This and move it to the middle.
Speaker 5 (24:54):
So God said, what you're trying to do by lifting,
you do by looking? I divide Moses's life? Can I
preach this like God gave it to me?
Speaker 3 (25:09):
Come on, I'll behave in fort Worth, I'll behave in
I promise I'll represent you well. In Detroit, I'll preach polite.
In Toronto, i'll do it. But this is my church,
where I can preach it dirty, where I can preach
the words like a bush coming up out of the desert,
crownd that won't burn up no matter how long it's
been burning, that won't give out, no matter how much
it's gone through.
Speaker 5 (25:29):
That represents the very life of Moses.
Speaker 3 (25:32):
Himself, whose perspective is being shifted from the first forty
years of his life, which started in a basket, past
the forty years of his life that he spent in Midian,
and now this bush ye a basket first forty, a
(25:54):
bush next forty. But the forty years that we read
in one sentence is the middle. Now, I guarantee you
it did not feel like the middle to Moses. I'll
tell you how I know. The verse I read you
in Acts chapter seven. Oh, I'm so glad I got
(26:15):
that New Testament perspective on Moses, because if I would
have just read he was tending sheep of bush burned,
we would have thought we're meeting Moses at the beginning
of this story.
Speaker 5 (26:26):
But Moses. For Moses, it didn't feel like the beginning.
It felt like the end.
Speaker 3 (26:32):
And the piple says that when Moses heard this, he
fled Verse twenty nine, Acts chapter seven to Midian.
Speaker 1 (26:38):
Where he's settled.
Speaker 5 (26:40):
He settled, He.
Speaker 3 (26:42):
Wasn't passing through in his mind. He settled in Midian
and had two sons. That's not something you do on
a quick trip.
Speaker 5 (26:54):
That's not something you do just passing through. He's in
a place called Midi, and it feels like the end.
But to us, it looks like the beginning.
Speaker 3 (27:04):
And I need you to remember so you have Christian
empathy that everybody you meet is in the middle of something.
Speaker 5 (27:13):
And we could be nicer to people on.
Speaker 3 (27:14):
Road rage if we said they must be in the
middle of something very important. They must be in the
middle of giving birth to a child. Maybe that child
will be the next Moses. That's how Amy does it.
I'm like, maybe they're gonna die before they get there.
If they cut me off one more time, that's me
main character energy, christ Like energy, and ooh, I feel
(27:39):
as strong. When you realize that everybody you meet is
in the middle of something, you will be more merciful.
The middle will make you merciful. The middle will make
you merciful. It will make me and it will make.
Speaker 1 (27:58):
You more sanctified.
Speaker 3 (28:00):
In order to stop seeing ourselves as the point of
every pursuit, to stop seeing ourselves with the destination over
our head, rushing through the airport, trying to get somewhere.
Here's Moses in a place that seems like a destination,
feels like a detour. It's not the beginning. It's not
(28:24):
the end either. Moses doesn't know that yet, and neither
to you. When you're in it, you know that's the
thing about it. When you're in it, the middle feels
like the end. I'm talking about failures, and I'm talking
about moments of setback, and I'm talking about closed doors,
and I'm talking about rejection. You know what's interesting to
(28:47):
me to study about Moses? And I want to give
you this because I thought it was very psychologically and
theologically a line so greg The Bible goes on to
say that he was sent to deliver the children of Israel.
And he was sent to deliver the children of Israel,
but the children of Israel resented him. He is sent
to someone who resents him. He's not all Hebrew in
(29:12):
their mind. He's not all Egyptian either. He is a
middle child. When you are in the middle, it can
be difficult to find where you fit in. Someone told
me one time my preaching was too black. In fact,
they said, I used to listen to you on podcasts.
(29:34):
I was surprised to find out you were white the
first time I saw you on video. But what they
said was you might want to consider modulating your preaching
in order to reach a broader audience. I said, what
exactly do you mean modulate? They said, sometimes when you
do the really high preaching and the Oregon starts playing
(29:54):
it's a little distracting. And I said, it's only distracting
for you. You because it is different to you.
Speaker 6 (30:05):
And if you think that I preach like I preached
because I did a market study on ways to incorporate
different ethnocentric backgrounds into a message so that all people
will feel included, You're crazy.
Speaker 1 (30:19):
I preach how I.
Speaker 3 (30:20):
Preach because when I was sixteen, Chris Dixon invited me
to join the Voices of Unity Gospel Choir, where I
was the only white one in the whole choir. I
stood in the middle. I didn't sway in rhythm, but
I stayed in the middle. And because of that, my
life was informed that there are different styles and the
(30:44):
same substance. So I don't have to apologize to you
for any weapon in my arsenal that God gave me
to get this word across step. Because I'll have to
preach like I'm white, I'll have to preach. I can
move it to the middle.
Speaker 5 (31:02):
I can do it either way.
Speaker 3 (31:04):
Send a coastal bath, a costal the Topelian Catholic.
Speaker 5 (31:07):
I can tell Mary, I can take you, Jesus.
Speaker 1 (31:10):
I can do it.
Speaker 5 (31:10):
It comes.
Speaker 3 (31:11):
I could give a tech talk. I could thrink it out.
Speaker 1 (31:14):
He gets this us.
Speaker 5 (31:17):
Because I'm a middle tip.
Speaker 3 (31:20):
Donna layel me shut. The neighbors say, don't let a need.
I'm a middle time. All the middle children give God
a pray. I'm a middle child. Holly is a middle child,
(31:44):
Graham is a middle chop. There's benefits of being a
middle child. You can watch how the first one did
it dumb, make some corrections, get right in front of
the younger one that they're still.
Speaker 5 (31:56):
More busy with, and do what you need to do.
Speaker 3 (32:03):
No less significant, just hidden in the middle, in the middle.
My legal name is not Stephen Fredick. My legal name
is Larry.
Speaker 1 (32:22):
That's funny.
Speaker 5 (32:23):
You know you just offended every Larry.
Speaker 3 (32:26):
Watching this sermon online. You are gonna get us canceled
by the Larry's and the Karens.
Speaker 1 (32:32):
We messed the whole thing up.
Speaker 3 (32:38):
Yeah, little Larry Furdick, because I'm Larry Stevens Ferdick Stevens
Fredick Junior.
Speaker 1 (32:50):
Why are you Stevens?
Speaker 5 (32:53):
Do you have multiple personalities? Perhaps? And so do you.
Speaker 1 (33:02):
Depends on which moment I meet you in mm hm
mm hm mm.
Speaker 3 (33:08):
Hmm saying Hallelujah one minute and other multi syllabic words
the next minute. Never judge a man by the moment,
Never judge yourself by your lowest moment. Never pride yourself
in your high moment.
Speaker 4 (33:22):
Come on, talk about it.
Speaker 3 (33:25):
Moses, who was in a murder murderous situation, hid in
a place called Midian and assumed that these forty years
would be the end. Forty years is a long time
to wait for an angel, y'all. I think it's verse thirty.
Put it up and see if I'm right, it said.
After forty years had passed, an angel appeared to Moses,
(33:48):
said Moses, Moses, I guess God was calling him by.
Speaker 1 (33:52):
His middle name, Moses. Moses.
Speaker 3 (33:55):
Moses means to draw out, because he was drawn out
of the river, and now he was being sent to
draw out. He was moving from what God had done
for him to what.
Speaker 1 (34:08):
He was being called to do for others.
Speaker 3 (34:09):
And God said, Moses, Moses, you know, as much as
my name made you laugh, it could have been a
lot worse. My mother tells me that there was a
time when my parents considered naming me different names, and well,
Larry Stephens Ferdick Jr. It turns out, is not the
worst one that they rehearsed, she says, and he's in
(34:34):
heaven now, so he can either confirm or deny that.
There was a season of time where my dad seriously
and sincerely wanted to name me Clym.
Speaker 1 (34:43):
His reasoning was solid.
Speaker 3 (34:45):
Don't judge the name till you've heard what creative plans
he had for it. He said, I wanted to name
you clem so when I called you, I could say
clem Son. See my mom, I went to Clemson University,
and my dad thought it would just be so amazing
(35:07):
if when he said my name, the next thing that
came clem Son. Let's all thank God for my mom. See,
because why I threw my notes away because I knew
the Lord was going to take us in a few
directions today.
Speaker 1 (35:26):
It's what came after my name that mattered.
Speaker 3 (35:29):
To him, is what came after my name, clem Son.
Speaker 1 (35:37):
You're my son Son, get it, clem Son.
Speaker 3 (35:42):
And here's God calling Moses, but he doesn't really talk
about Moses. I want to read it to you from
Exodus chapter three. Oh, this is going to help you
so much. And let me give you this principle real quick.
Selflessness is the most underused tool for stress management. Selflessness.
(36:05):
I don't mean thinking less of yourself, I mean thinking
of yourself less. Selflessness is the most underutilized tool for
stress management. Being at the center is keeping you stressed.
And I'll show it to you from Moses, and then
I'll show you why, and then we'll have a big
(36:26):
party in the place and go home.
Speaker 1 (36:29):
But Moses gets all caught up.
Speaker 3 (36:33):
In main character energy, and we forgive him because look,
the Lord calls his name and says Moses, Moses, and
Moses like, that's me here, I am right, I'm here,
and Midian, do not come any closer. God said, this
is verse five. Place where you are standing, this holy ground.
Take your shoes off. You're not going to run from
this one. Remember Moses ran to Midian, fleeting and hiding,
(36:57):
and then God is bringing him to this bush, says,
you're not running away this time. Now that he's standing
and not running, turning and paying attention to what God
is doing, the Lord says, the place where you are
standing is holy ground. And then the next thing God
(37:17):
said is I am the God of your Father, the
God of Abraham, the God of Isaac, and the God
of Jacob.
Speaker 1 (37:25):
God's been doing this a long time.
Speaker 3 (37:26):
Y'all, God's miracles didn't start with your mortgage payment. The
God you pray to has done much tougher stuff than
what you're asking him to do.
Speaker 1 (37:36):
Right now.
Speaker 3 (37:38):
This man led a nation out of slavery. You don't
think God to show you how to raise those kids?
Have you lost your mind? You forgot who you're talking to.
You forgot who called you, You forgot who promised to
keep you, You Forgod who lives in you. But just
about the time we get the perspective of who God
(37:59):
is and what he's come to do verse eight, I've
come down to rescue my people out of the Egyptian's hands,
to bring them into the land flowing with milk and honey.
Speaker 1 (38:08):
Verse nine.
Speaker 5 (38:08):
And now the cry has reached me.
Speaker 3 (38:10):
And now in verse ten, so now go, I am
sending you to Pharaoh to bring my people, the Israelites,
out of Egypt. But Moses said to God, who am I?
And this is where I think we miss it. Go
to the drums, real quick, camera, man, That is the
total wrong focus. When God is speaking and you shift
(38:35):
your attention back to you, let me say it this way.
When the Great I Am is talking and you say,
who am I You need to shift your attention back
to me, back to the one who is speaking to you,
back to the one who puts you in the basket,
back to the one who floated you down the nile,
(38:56):
back to the one who made sure you survived. There's
one thing about it for sure. The enemy has already
made so many attempts to end your faith journey, to
end your life, to end your hope, to end your optimism,
to end your faith, to in your progress, to end
your sanctification process. The enemy has already tried to end it,
(39:19):
and he didn't. Why is that because he couldn't Because
it was what came after what God called Moses Moses,
Moses that mattered more than what Moses was.
Speaker 5 (39:31):
I'll put it to you this way.
Speaker 3 (39:33):
When Moses got confused and said, who do I say
sent me to them?
Speaker 5 (39:37):
If they doubt me, God said, tell them I am
that I am.
Speaker 3 (39:43):
You didn't know this verse, but Exodus chapter three fourteen
teaches us something very powerful. God's name yahweh is I am.
He wasn't was, he isn't gonna be he is I am.
Now I've taught you that before, and I've taught you.
Thank you that his name, being I am means he's
a present help in the time of trouble. But what
(40:05):
never taught you so clear before is when he said
I am that I am the place of that is
meant to represent every place where God will express his
power in your life. So let's say, in this specific
season of your life, God wants to accomplish a purpose,
and in order to accomplish his purpose, he is going
(40:26):
to have to open a door for you that you
can't open for yourself, and only.
Speaker 5 (40:30):
God can do that. Well, I am that open door.
I am.
Speaker 3 (40:35):
Let's say you're in a season in your life where
it looks like there's no way you're going to be
able to move through this next month.
Speaker 5 (40:41):
It is so busy, it is so hectic, it is so.
Speaker 3 (40:45):
Overwhelmed, and you need a sustaining power in your life.
Come on, a sustaining energy over your life. Some of
you are so tired. Your biggest prayer last week was
I can't do this. You didn't even have the faith
left to ask. Every time you thought about it, it
started twisting up inside of you. But what you didn't
realize about God's name is that that feeling, that place,
(41:09):
that need is the place where God wants to express
his name. So if tired is the place where you
need God to show up, that is the place where God's.
Speaker 5 (41:19):
Energy will be.
Speaker 3 (41:20):
Wherever it is that He has positioned you, that's where
it is that He will empower you.
Speaker 1 (41:25):
I'll take it further.
Speaker 3 (41:26):
If there is an insecurity in your life that makes
you think you can't do it, that's good.
Speaker 5 (41:32):
The insecurity is the insurance.
Speaker 3 (41:34):
Policy that lets you know that when it gets done,
you won't be tempted to take the credit because you'll know,
and they'll know, and everybody who knows you will know.
It had to be God. I've watched them in the basket.
I saw them make a mistake, but somehow God kept
(41:55):
drawing them out. And that's what I see in this
season for your life. You're gonna be drawing from the
God who drawed you out of the water.
Speaker 5 (42:04):
And you are not.
Speaker 3 (42:04):
Going to run out of resource because you will not
run out of God. You are not going to run
out of wisdom because you will not run out of God.
Speaker 5 (42:13):
You will not run out of.
Speaker 3 (42:15):
Meal because you will not run out of God. You
will not run out of support because you will not
run out of God. You will not run out of
end because you will not run out of them. You
will not run out of it because you will not
run out of Him. Because I am that I am,
(42:42):
take your knee and move it to the middle and
make a great I am sandwich, And God says, I
am that I am.
Speaker 5 (42:51):
Boy.
Speaker 3 (42:52):
If I'd have planned this better, I'd have brought some
bologney and so and some and some.
Speaker 1 (42:58):
Pumper nickel bread up here, and I will showed you how.
Speaker 3 (43:00):
To sandwich your situation by the presence and the spoken
promise of God and move it to the middle. What
we know that Moses doesn't know. And that's a bold
statement because the Bible said other prophets have I spoken
to other ways, but Moses I spoke to face to face.
Speaker 1 (43:20):
Now that's in numbers.
Speaker 3 (43:21):
After they complained to Moses and didn't appreciate him, well,
I almost.
Speaker 1 (43:25):
Forgot to say this, thank you Lord.
Speaker 3 (43:28):
His hesitancy to do what God called him to do,
because he argued back and forth with God. His hesitancy
to do it wasn't rooted in rebellion.
Speaker 1 (43:38):
It was rooted in rejection. Because he tried to do
this the first time. It didn't work.
Speaker 3 (43:50):
The first time. He tried to fight for his people.
It cost him forty years in the wilderness. And now
you understand why you're uncomfortable receiving love from others, and
when people try to treat you good, you treat them bad,
just to get things back to the natural habitat that
you're used to seeking, the lower state, because it's the
(44:11):
state that you know. He wasn't rebelling against God, that's Jonah.
He wasn't rebelling against God, that's Jonah. He was rejected
by them, and the rejection takes root, and it gets
to the place where you go, I don't really want
to put it out there like that anymore. I love
(44:35):
when you all get quiet thinking about those hesitancies in
your life to trust God because of a root of
rejection where the first time it didn't work, and after
forty years you pretty much assume this is it and
(44:57):
there's not much I can do about it. But Moses
should have known. He should have known because he was
no ordinary child that even in those forty years, and
even with his perceived lack of natural talent to speak
watch this, he should have known. This can't be the end.
It's called mid end. This can't be the end, it's Midian. Now,
(45:29):
a few years ago, I was having my own sort
of Moses moment. I know, boohoo, wow, wow, tell us
your therapy session, Pastor Steve, and that's what we came for. No, No,
I'm just trying to relate this because it's one of
those powerful things that I ever did in my life.
Speaker 1 (45:45):
It helped me so much.
Speaker 3 (45:46):
The story that was going in my mind was a
little bit like the Moses story in that I had
had a few things that I tried to do in
an effort to trust God. And I'm sure I didn't
do them perfectly, but I was doing them sincerely.
Speaker 1 (45:59):
You ever been there.
Speaker 3 (46:00):
I'm not saying I did it exactly right, but I
meant well, Okay, I meant well. I'm not saying it
wasn't a mistake, but I meant, well, that's Moses's story.
Speaker 1 (46:07):
That's why he's in Midian.
Speaker 3 (46:09):
I meant well, I was trying to protect in Israelite,
but I ended up killing an the Egyptian, and maybe
I shouldn't have got in the.
Speaker 1 (46:15):
Middle of it.
Speaker 3 (46:17):
And so now he's on the far side of the
desert in a place called Midian.
Speaker 1 (46:23):
And this place will ultimately be the mountain where God
will give.
Speaker 3 (46:25):
The ten Commandment. It's Mount Sinai, but it's not yet,
because this is just the middle. Now here's Moses tending
his sheep. All of a sudden, the burning bush go
to Otis becomes the focal point, and Moses.
Speaker 1 (46:41):
Moves over in order to see why it doesn't burn up. Okay,
now go back to the normal camera shop.
Speaker 3 (46:49):
As he's doing this, the voice of the Lord speaks
to him about the future that God has planned for him,
which revolves around the purpose that God has created him for. Now,
that's what this is about in your life, nothing else
for a few days. Forget about your preference and your
plan of the way you want this situation to turn out.
Because I see you going through a valley, and that
(47:09):
feels like that's all there is, while I was recently
reminded that it can only be a valley if there
are mountains on either side of it. So now we've
got a Moses who spent forty years rough start, he
went through a dry season, and now God is bringing
him to an expected end to be the leader that
God has always.
Speaker 1 (47:30):
Meant for him to be. And he's in a place
called Midian well, as.
Speaker 3 (47:35):
I was going through some of my self pity in
moments and specifically the narrative that was playing out is the.
Speaker 1 (47:43):
Best is behind me? Now?
Speaker 3 (47:46):
I think that's one of the lies that the devil
tells that we don't talk about very much, that we
all walk around wondering about.
Speaker 1 (47:53):
It's like, is.
Speaker 3 (47:55):
This going to be all there is for my life?
Speaker 1 (47:58):
And it doesn't take a divorced make you feel that way.
Speaker 3 (48:01):
It doesn't take turning forty five to make you feel
that way, doesn't take having to wear readers to make you.
Speaker 1 (48:08):
Feel that way.
Speaker 3 (48:09):
You can hit a wall in your life where you wonder,
is this the most joy I'm going to experience? Is
this the most difference I'm going to make? Is this
the greatest accomplishment that I'm ever going to accomplish? And
then you hit a wall, or you hit what you
call a failure. It may not be a failure. You
just see it as a failure. And so then the
enemy says it's the end. The enemy loves to tell
(48:33):
you where the end is. So does God. And as
I was sitting with this, I think it had been
going on a couple of months. I was sitting with
this feeling that my best work is behind me, my
best sermons are behind me, my best songs are behind me.
Speaker 5 (48:51):
It was just it was an avalanche.
Speaker 3 (48:53):
I'm gonna come to this side and see if anybody
has ever felt this way before.
Speaker 5 (48:57):
They are looking at me like they are on a streak, man.
They are on a roll over here.
Speaker 3 (49:02):
They are winning medals and getting raises and paying no taxes,
six percent body fat, fifty million dollar net worth going
on over here? Is there anybody over here who got
to a certain place now? And it's like this as
many and I'm tending sheep. I'm very busy, But is
this the end now? I did not get this idea
(49:23):
that I'm going to tell you about from David Goggins.
No offense to brother David Goggins, but his energy just
gets a little intense for me sometimes you know that
that kind of like your a piece of crap, get
up and do something about it.
Speaker 1 (49:35):
Energy.
Speaker 5 (49:36):
I don't really get it. That doesn't really work for
me very long.
Speaker 1 (49:38):
I already have that voice in my head.
Speaker 5 (49:39):
I don't need an external one.
Speaker 3 (49:42):
I didn't get this piece of advice from like some
chicken soup for the soul book with an inspirational thought.
It was almost like the Lord gave me this. I've
never shared it, even with Holly. And I looked for
the I looked for the notebook where I wrote it down,
and I can't find it. But something came over me,
and I begin to write about the next five years
(50:03):
of my life as if they had already happened, and
as if God were with me. And I didn't write
anything there's a time to do this. I didn't write
anything about how bad I felt and how down I was,
how lonely it was, and how being all.
Speaker 1 (50:19):
The fears I had and all self stressed about, and
all the thing bells.
Speaker 3 (50:22):
I need to pick and all people depend on me,
because I've done that enough. But I I took what
felt like the end, and I moved it to the middle,
and I picked up there and I wrote down two words.
But he, somebody say, but he and I wrote those words,
(50:51):
and it was almost like Moses, Moses. It was like
I saw everything that I had been, everything that I
I had been through, everything that I was wrestling.
Speaker 1 (51:02):
With, and then that second Moses.
Speaker 5 (51:05):
But he and I begin to write.
Speaker 3 (51:08):
My pin began to move, and I begin to write
about potential I began to write, but he continued to
show up and preach, and God helped him and gave
him messages that went around the world in order.
Speaker 1 (51:19):
To help people with their struggles.
Speaker 3 (51:22):
But he continued to write songs and collaborate with other
creative individuals who were strong where he was weak, and
so he was able to continue to be a part
of making music for the people of God to sing.
Speaker 1 (51:33):
And be ministered to by.
Speaker 3 (51:35):
But he humbled himself and realized that he didn't have
to be good at everything as long as he was
in touch with the one who was. But he see
what happened was I showed you this last week, I
made a pivot. And in that moment that I made
a pivot with my pen, something started to come alive
in the spirit, and I began to see that what
(51:55):
I was dwelling on as the end. The Lord says,
I know the plans I have for you, plans to
give you a hope in the future. After seventy years
have completed in Babylon, I will come to you. And
after I've come to you and delivered you, you will
praise me on this mountain.
Speaker 1 (52:07):
God said to Moses, after you have brought the people
out of Egypt.
Speaker 3 (52:11):
You will worship God on this mountain. He is taking
what Moses thinks is the end and moving it to
the middle. Because I'll tell you something. It can be
the end if you let it be. If you let
it into you, it will end you. If you let
it make you tap, it will end you. If you
(52:32):
let it define you, it will define you. If you
let it bury you, it will bury you. But he,
but he who began a good work in you, Now
I feel, my preacher, he who began.
Speaker 5 (52:49):
A good work in you, will be faithful to complete it.
Speaker 3 (52:54):
The Bible says that all things work together for the
good of those who love Him and are called according
to his purpose. So if it's not good, God's not done.
Speaker 5 (53:05):
He said, I'll bring you to an expected end.
Speaker 3 (53:08):
So if his purpose isn't finished yet, for this situation,
it is not the end.
Speaker 5 (53:14):
Move it to the middle.
Speaker 3 (53:16):
I'm talking about the thing that you've been crying about.
I'm talking about the thing that you've been gossiping about.
Speaker 5 (53:22):
I'm talking about the.
Speaker 3 (53:22):
Thing that has had you so down you can't rejoice.
I'm talking about the thing that has blurred your vision
and fogged your faith. I'm talking about the thing that
has beat you into submission, the thing that's got.
Speaker 5 (53:34):
You tied up in knots. You've been treating it like
the end, and you need to move in to the middle.
Speaker 3 (53:45):
So when you're telling this story, it is going to
be a chapter and a scene, not a destiny. That's
why it's called Midian. You aren't meant to live here.
You will not die in this wilderness. You will not
(54:07):
go down in this state. For there is a burning
bush with your name on it, Moses, Moses. And you
know what makes the bush significant. It's burning, but it
won't burn up. It's still burning. After all, it's been through.
And I'm preaching to somebody today that after all you've
(54:29):
been through, after every red sea he split, after everything.
Speaker 5 (54:35):
He forgave you off.
Speaker 3 (54:38):
After every ready poured in your lungs, after every percy
he dropped in your cord, you pass hey Breason to
raise him. This is just a This is just the middle.
(55:03):
This is just the middle. Of course, it's messy, it's
the middle. Of course, it's difficult.
Speaker 5 (55:11):
It's the middle. Of course, it's dry. It's the middle.
Speaker 1 (55:16):
It's always different in the middle. But the Lord said
for us to take this.
Speaker 3 (55:23):
Thing that we think is going to be the end
of our testimony, and move it to the middle and
let it.
Speaker 1 (55:32):
Become who is this for?
Speaker 3 (55:34):
Let it become the part of your story that you say,
but he after.
Speaker 5 (55:47):
Do I preach about this too much?
Speaker 3 (55:50):
I feel like every week I'm trying to tell you
not to quit in a different way. I feel like
every week I'm trying to tell you it is too
soon for you to sit down and settle in Midian
when God.
Speaker 1 (56:00):
Called you to be a deliverer. And look what all
God did through Moses. Oh, this is so personal, and
he wants to do it for you.
Speaker 3 (56:09):
The Bible says that He called them by name to
lead them out of Egypt, and look at Acts, chapter seven,
verse thirty six. He led them out of Egypt, performed
wonders and signs in Egypt, at the Red Sea, and
for forty years in the wilderness.
Speaker 1 (56:30):
Now, to me, that's got to be the saddest scripture
that I've read today, is that God spent.
Speaker 3 (56:37):
The first forty years preparing Moses his basket years where
he was preserved. You know, God spent the first part
of your life preparing you. It wasn't easy. It may
not have been what you chose, but he floated you
to where you needed to be. Then, after Moses's mistake,
he spent the next forty years repairing Moses, humbling Moses.
(57:04):
But after that burning bush, Moses was meant to lead
the people into the Promised Land. And look what verse
twenty six says or verse thirty six says. Please, he
led them out of Egypt, perform wonders and signs in Egypt,
the Red Sea, and for forty years in the wilderness.
Now here's the warning. He wasn't supposed to be in
(57:24):
the wilderness with them forty years.
Speaker 1 (57:27):
Put it back up.
Speaker 3 (57:28):
At the Red Sea, he performed wonders, the sea split.
In the wilderness, he performed miracles for forty years. But
the trip through the wilderness was not meant to be
the end. It was meant to be the middle. To
get through the wilderness to the Promised Land would have
taken the Israelites two weeks. Tops. How did they switch
(57:51):
and make a forty year habitation out of a two
week transition.
Speaker 1 (57:58):
It's because they treated the middle it was the end.
Speaker 3 (58:05):
And there are some things in your life that God
is doing right now, and he's providing for you, and
he's empowering you, and he's enabling you, and he's sustaining you,
and he's calling you.
Speaker 1 (58:14):
And this for Moses, Moses moment.
Speaker 3 (58:16):
And if you come forward and look and listen, and
turn aside and say, wonder why this bush isn't burning up.
Wonder why God left me here. Wonder why cancer didn't
kill me. Wonder why depression didn't have the last word.
Wonder why I survived when they did. Wonder why God
put me at this place in time. Wonder why God
gave me these experiences. If you move it to the middle,
(58:36):
it changes everything. So I close with one more illustration. Chris,
when we were writing the song Gyra, I have no
idea if you remember this, I would feel sure that
you do that you know.
Speaker 1 (58:49):
The name Jyrah.
Speaker 3 (58:50):
Comes from one of the other times that Abraham was
going to sacrifice his son Isaac, and the Lord said, Abraham, Abraham,
don't lay a hand on the boy.
Speaker 1 (58:58):
I've seen that you trust me.
Speaker 3 (58:59):
I don't want your son as a sacrifice, I want
your trust as worship.
Speaker 1 (59:04):
And there was a ram in the.
Speaker 3 (59:05):
Bush, and when Abraham saw the place where God provided,
he called it Jehovah.
Speaker 1 (59:11):
Jirah.
Speaker 3 (59:13):
It doesn't necessarily mean just the Lord provides. It means
the Lord sees, and he called that place Jehovah Girah.
The first time that we ever wrote with our friends
Naomi and Chandler, we sat down and begin to write a.
Speaker 1 (59:27):
Song that ended up being the song Gyra. Have you
heard it? Do you like it? Yeah?
Speaker 3 (59:35):
Let me tell you a little thing about that song
that I think will cement this message in your mind
for everything that you need God to provide.
Speaker 1 (59:42):
When we began to write the chorus, it didn't sound
very good. It said, I.
Speaker 3 (59:50):
Will be content in every circumstance Jrah, you are enough,
and you're like, that's how it goes, now, not exactly.
Listen again, this is how it started. Okay, so let
me do the verse.
Speaker 7 (01:00:05):
I'll never be more love then I am, though.
Speaker 3 (01:00:10):
It was it holding you, so there's nothing I can
do to let you down.
Speaker 5 (01:00:17):
Doesn't take a trophy, make you problem.
Speaker 3 (01:00:20):
I'll never be more love than I am right now.
And then it went, I will be content in every circumstance. Jierah,
you are enough.
Speaker 1 (01:00:38):
I will be content. That's how it went.
Speaker 3 (01:00:41):
In every circumstance, Jirah, you are.
Speaker 1 (01:00:46):
Enough, and I looked over and Naomi was yawning.
Speaker 3 (01:00:50):
I thought, this isn't very good, is it? And then
Chris said, no, it's good. I said, it doesn't feel
like a chorus. He said, but what if we took
I will be content in every circumstance? And instead of
starting the chorus with that line, what if we moved
it to the middle. I said, what you're talking about
(01:01:16):
singing for me? And he said, you are enough? Put
that first right, Gyrah, you are enough.
Speaker 7 (01:01:26):
To say it again, Yah, you are enough, And then
I will be content in every circumstance.
Speaker 1 (01:01:39):
And it make a sandwich. J you are enough. Sound
pretty good? Done that when you move it to the middle.
Speaker 3 (01:01:54):
When you move it to the middle, you'll always see
Jehovah Jirah. When you move it to the middle, there
will always be provisioned. When you focus on what God
has given you, when you focus on what He's made
you to do, when you stop comparing and fix your
eyes on Jesus, the author and finisher of your.
Speaker 1 (01:02:10):
Faith, it will always be enough. Say it again, Jyrah,
you are rener. Say that again, j you are reader.
Now move that line to the middle.
Speaker 7 (01:02:29):
Say I will be content in tel every circumstance.
Speaker 1 (01:02:41):
Thank you for joining us.
Speaker 2 (01:02:42):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give now,
or visit Elevation Church dot org slash podcast for more
information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (01:02:59):
You can share it with your friends.
Speaker 2 (01:03:01):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (01:03:06):
Thanks again for listening. God bless you
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church and this is our podcast.
I wanted to thank you for joining us today. Hope
this inspires you. Hope it builds your faith. Hope it
gives your perspective to see God is moving in your life.
Speaker 1 (00:13):
Enjoy the message.
Speaker 3 (00:20):
Oh man, We're so excited that you're here today. Been
preparing for you and praying for you and asking God
to speak to you.
Speaker 1 (00:29):
We're about to leave on tour in just a few days.
Be in prayer for us.
Speaker 3 (00:34):
Elevation Nights is coming to Fort Worth, Texas, Tulsa, Oklahoma, Toronto, Canada.
Other places too. Newark, New Jersey, Washington, d C. Go
to Elevation Nights dot Com. Pittsburgh, Pennsylvania, Go there right now, Detroit, Michigan,
Go there right now, Hartford, Connecticut. I'm getting cold just
(00:56):
thinking about it. I'm gonna need a heavier jacket than this.
But come ready, come expectant. Elevation Nights dot Com also
wanted to celebrate and welcome.
Speaker 1 (01:06):
A few of our e FAM leaders. Where are you
at in the room? Welcome to these e FAM leaders.
Speaker 3 (01:16):
They came to be with us today from four different countries,
in fifteen different states.
Speaker 1 (01:21):
I'm glad you made the trip as excited as I
am about these elevation nights.
Speaker 3 (01:31):
We're not in Pittsburgh today, We're not in Toronto, we're
not in Detroit today.
Speaker 1 (01:36):
We're right here in Valentine.
Speaker 3 (01:39):
And I am so excited to continue what I began
to build last week about those times in our lives.
And we've all had them, whether we responded to them
or not, where God calls your name, and very specifically,
I was talking about sometimes in the scripture where God
called somebody by their name, and he said their name
(02:01):
not once, but twice. And my point was that sometimes
you are in a pivotal moment of your life where
it's your past versus your potential, your past versus your purpose,
and in those moments, sometimes God will use repetition to
underscore the urgency of what He has for you to hear.
(02:24):
I believe there are many of us, maybe not all
of us, who would find ourselves in a moment like that,
and so today I want to continue that from Exodus
chapter three, verses one through eleven, and all the Bible
school students already know who we're talking about today somebody say, Moses, Moses.
Speaker 1 (02:44):
We grew up singing a song in.
Speaker 3 (02:46):
Church called Pharaoh, Pharaoh, Oh Baby, let my people go,
And then if you've really got into it, you would
go uh yeah, yeah, yeah, yeah.
Speaker 1 (02:55):
It was to the tune of Louis Louis.
Speaker 3 (02:57):
I don't want to get a copyright strike on YouTube,
so I won't sing it, but we would do that Pharaoh, Pharaoh,
Oh Baby, let my people go, and then everybody would
go uh.
Speaker 1 (03:06):
And a quick story.
Speaker 3 (03:07):
One time I was seventeen years old, just getting started
in ministry, and I was leading that for the youth,
and one of the parents was really uptight, and she
walked in and she saw how I had all the
kids going uh. And she said, don't do that again.
That's not a holy that's not a holy gesture. I said,
lady is just a um. But she was really special
and sanctified and holy.
Speaker 1 (03:28):
In her own way. Exodus chapter three, somebody say, Moses, Moses.
Speaker 3 (03:37):
Now Moses was tending to the flock of jeth throw
his father in law, the priest of Midian, and he
led the flock to the far side of the wilderness.
Speaker 1 (03:48):
Yeah, yeah, yeah, that.
Speaker 3 (03:50):
Was confirmation on my message okay, the far side of
the wilderness, and came to horror the mountain of God. There,
the Angel of the Lord appeared to him in flames
of fire from within a bush. Moses saw that though
the bush was on fire, it did not burn up.
Speaker 1 (04:14):
So Moses thought, I'll go.
Speaker 3 (04:16):
Over it and see this strange sight. It's crazy why
the bush does not burn up.
Speaker 1 (04:23):
I gotta figure this out.
Speaker 3 (04:24):
This thing should be down to a stub, but somehow
it's still standing. This thing should be flickering out, but
somehow there's still a flame. This thing should be over,
but somehow it's kept going. And when he thought like that,
just touch the person next you and say, it doesn't
make any sense.
Speaker 1 (04:42):
It doesn't make.
Speaker 3 (04:42):
Any sense why I'm still here after all of the
times that I thought about quitting.
Speaker 1 (04:47):
It doesn't make any.
Speaker 3 (04:48):
Sense why I'm still here after all of the times
that I tried to push God away, but he wouldn't
let me.
Speaker 1 (04:53):
It makes no sense why I'm here. And watch this.
Speaker 3 (04:56):
When the Lord verse four, saw that he had gone
over to look, God called to him from within the bush.
Speaker 1 (05:03):
Moses Moses only.
Speaker 3 (05:07):
One of seven times this happens in the Bible, where
he said the name twice, and Moses said, here I am, Lord,
Here I am, and do not come any closer. God said,
take off your sandals, for the place you are standing
as holy ground.
Speaker 1 (05:23):
And then he said, I.
Speaker 3 (05:24):
Am the God of your father, the God of Abraham,
the God of Isaac, and the God of Jacob. At
this Moses hid his face because he was afraid to
look at God. And the Lord said, I have indeed
seen the misery of my people in Egypt.
Speaker 1 (05:39):
I have heard them crying.
Speaker 3 (05:40):
Out because of their slave drivers. And I am concerned
about their suffering.
Speaker 4 (05:45):
So I've come down to rescue them from the hand
of the Egyptians and to bring them up out of
that land into a good and spacious land.
Speaker 3 (05:59):
This isn't going to be a midland. This is a
good and spacious land. This isn't gonna be a cramped land.
This is gonna be a good and spacious land, a
land flowing. Won't be dry like the desert. It's gonna
be flowing with milk and honey. The home of the Canaanites, Hittites, Amurites, Parizites, Hivites,
(06:20):
and Jebusites. And now the cry of the Israelites has
reached me, and I have seen the way the Egyptians
are oppressing them. So now go, I am sending you
to Pharaoh, Pharaoh to tell him, uh oh, baby, let
my people go. But Moses said, that's not very appropriate. God,
(06:45):
I can't say that to Pharaoh verse eleven. And I'll
give you my subject for the day. Moses said to God,
who am I?
Speaker 1 (06:55):
This is what I call the burning question?
Speaker 5 (07:00):
Who am I?
Speaker 1 (07:02):
Not only the burning bush, but the burning question?
Speaker 5 (07:05):
Who am I?
Speaker 1 (07:07):
That I should go.
Speaker 3 (07:08):
To Pharaoh and bring the Israelites out of Egypt. So
the Lord gave me a word for your insecurities today
and for the things that you're dealing with that are
chapters in your life that feel like it's never going
to change.
Speaker 1 (07:21):
And this is what the Lord said. Move it to
the middle.
Speaker 3 (07:28):
Touch your neighbor on your right or your left, you choose,
and say move it to the middle. Touch your other
neighbor that feels very, very discouraged by your lack of
preference for them, and.
Speaker 5 (07:40):
Put it in the chat. When you say it, say
move it to the middle.
Speaker 3 (07:45):
In Jesus' name, you may be seated. Move it to
the middle. Okay, four points to this message. I'm not
going to preach them to how the Lord gave it
to me, like a prophecy. Sometimes you got to prophesy.
(08:06):
Sometimes you don't need points. Sometimes you need a prophecy
where the word of the Lord transcends human understanding in
all rational factual evidence and tells you what God says.
Speaker 1 (08:17):
And that's a shift in perspective that we need to learn.
Speaker 3 (08:22):
First part of this message might hurt a little bit,
but I'll stitch you up before lunch. But I'll do
it at my own expense, so maybe that'll make it better.
We just got back from Bethlehem, Pennsylvania. As we're moving
through the airport, Abby said, I hope there's an update
(08:44):
in a few years where you can see projected over
people's heads where they're going. Now, apparently my daughter has
been sneaking episodes of Black Mirror. Apparently we need more
parental supervision over our thirteen years. And just about the
time I told her that's ridiculous, I thought it might
(09:04):
actually happen. Up on further questioning as to why she
would want to see where someone was headed, we looked
around the airport and realized that everybody in the airport
was carrying and moving in what's commonly culturally called main
character energy.
Speaker 1 (09:25):
I don't know if you've heard this phrase.
Speaker 3 (09:27):
Is something that is often encouraged to say, Hey, you
got to own your story.
Speaker 1 (09:32):
You can't wait for other people to come rescue you.
Speaker 3 (09:35):
You can't wait for somebody else to do it for you.
Speaker 1 (09:38):
You need that main character energy.
Speaker 3 (09:41):
It's often used to speak of people who are very charismatic,
driven and disposed and biased toward action. They got main
character energy. Maybe they just seem special or something like that.
Moses was born with what might have been called main
character energy if the if the video game had been
(10:03):
invented by then. You know, it's kind of a video
game term. Everybody else is just a n PC, and
you're the main character, and everybody exists to help you
on your quest. And Moses, when he was born, was
born in a very difficult circumstance. And I like to
break his life down into three forty year stages to
help you understand this message today called move it to
(10:26):
the Middle.
Speaker 1 (10:27):
The first forty years.
Speaker 3 (10:28):
Of Moses's life were spent being raised as Pharaoh's daughter,
though he was not Pharaoh's daughter at the time. Moses
was born as a Hebrew. The Hebrew boys were under
tremendous threat. Pharaoh had decided that their presence represented a
threat to him, and so each of the Hebrew firstborn
boys were to be murdered and thrown into the Nile River.
(10:51):
The Hebrew women were so vigorous in giving birth the
midwives could not allow them not to live. They would
have the baby before the midwife would show up carry
out the assassination plot. This presented an opportunity for some
of the children that were born during that time to
live when they.
Speaker 1 (11:07):
Should have died. Moses was one of them. The Bible says.
Speaker 3 (11:11):
That he was no ordinary child. When his parents saw
that he was special, they did something kind of cool.
They made a basket and floated him down the Nile River.
It just so happened at that point in time that
Pharaoh's daughter was out there kind of cleaning, you know,
doing some doing some Nile River activities, and seeing how
(11:34):
beautiful the baby was, she decided to take him in
as her own, and needing a nurse for the baby,
she located the nearest nurse she could find, which happened
to be Moses's mother. You can see how this presents
not only a sense of Moses's uniqueness, but perhaps a
(11:56):
sense of loneliness as well, For as he grows up,
you could say that he is a Hebrew in nature
and an Egyptian in nurture.
Speaker 1 (12:09):
He is an.
Speaker 3 (12:10):
Israelite baby in nature in an environment of Egypt in
which he's being nurtured. The first forty years of his
life go this way, and one day Moses takes a trip.
In fact, rather than tell you this, let me just
read this to you. I think it'd be good if
we read it for a moment. If you go over
to Acts chapter seven, we can summarize the life of
(12:34):
Moses from the speech of Stephen. Now, Stephen was an
apostle in the New Testament Church who was being stoned,
not recreationally, but in all seriousness. He was being persecuted
for his faith in Jesus, and his face shone as
(12:56):
they stoned him. He was shining something from the inside
even as he was being killed on the outside.
Speaker 1 (13:05):
And in giving his speech.
Speaker 3 (13:06):
To the people who are stoning him and accusing them
of missing Jesus the Messiah when he came to save them,
he goes into a little history lesson about Moses, and
I thought it would be great for us to pick
it up.
Speaker 1 (13:19):
Write.
Speaker 3 (13:19):
In verse twenty, he goes back thousands of years and says,
at that time Moses was born, and he was no
ordinary child. For three months, he was cared for by
his family, and when he was placed outside, Pharaoh's daughter
took him and brought him up as her own son.
Moses was educated in all the wisdom of the Egyptians
(13:40):
and was powerful in speech and action.
Speaker 1 (13:45):
I wanted to read.
Speaker 3 (13:45):
That verse because often Moses is presented to us as
being a bumbling, stumbling idiot, because when God called him,
he was like, I don't talk too good, Lord. So
we kind of made Moses this bubba who was born
in a basket, missing the point that he spent the
first forty years of his life not only as a survivor,
but a student in the most powerful.
Speaker 1 (14:07):
Position of his day.
Speaker 3 (14:08):
And all that background is going to play into what
I'm going to tell you in a moment. But move
down to verse twenty three, because this moves us into
the second phase of Moses's life. The Bible says when
Moses was forty years old, he decided to visit his
own people, the Israelites. He saw one of them being
mistreated by an Egyptian, so he went to his defense
(14:30):
and avenged him by killing the Egyptian.
Speaker 1 (14:33):
Moses thought that.
Speaker 3 (14:34):
His own people would realize that God was using him
to rescue them, but they did not. He thought that
he would be helpful, but they hated him for being helpful.
He thought he was doing something significant, but it ended
up that what he did that he thought was significant
(14:55):
actually became the.
Speaker 5 (14:57):
End of his time in Egypt.
Speaker 3 (15:00):
Verse twenty six says the next day, Moses came up
on two Israelites who were fighting. He tried to reconcile
them by saying, men, you are brothers. Why you want
to hurt each other? But the man who was mistreating
the other pushed Moses aside and said, who made you
ruler and judge over us? Are you thinking of killing
me as you killed the Egyptian yesterday?
Speaker 1 (15:22):
Uh oh.
Speaker 3 (15:24):
When Moses heard this, he fled to Midian, where he
settled as a foreigner and had two sons.
Speaker 1 (15:32):
Verse thirty.
Speaker 3 (15:33):
After forty years had passed, an angel appeared to Moses
in the flames of a burning bush.
Speaker 5 (15:42):
In the desert near Mount Sinai.
Speaker 3 (15:44):
We just read about this in Exodus chapter three, But
when we read about it in Exodus chapter three, we
missed a crucial bit of context that I want us
to come back to.
Speaker 1 (15:55):
For a moment.
Speaker 3 (15:56):
In Exitus chapter three, verse one, it says now Moses
was tending the flock of Jethro, his father in law,
the priest of Midian. But in Acts chapter seven, verse thirty,
we learn after forty years had passed. So what is
presented in one sentence in Exodus three took four decades
(16:21):
from Moses's perspective at the time it happened. Everybody in
your life is in the middle of something. Our tendency
is to treat people according to where we meet people.
And this is the part that I told you would
(16:41):
be challenging some of us. If we meet somebody and
it seems like they're in a position to help us,
we are good to those who we think are good
for us.
Speaker 5 (16:52):
Some of us.
Speaker 3 (16:53):
If we meet people and we see them as a
liability to our social credibility, or maybe a liability to
our time or our energy, we have a tendency to
treat people according to where we meet people. Christian maturity
does not treat people according to where you meet people.
Speaker 5 (17:13):
Christian maturity.
Speaker 3 (17:14):
Never judges the man by the moment, let me be inclusive,
never judges.
Speaker 5 (17:21):
The woman by the moment, never.
Speaker 3 (17:24):
Judges the book by the chapter, never judges the potential
of someone by the problem that they are currently carrying.
So you find in life two different approaches. Main character energy,
which is kind of like, I'm focused on what I'm doing,
I'm focused on what I'm becoming, I'm focused on my goals,
(17:46):
And sadly a lot of this gets peddled in the
church as spiritual growth, but it is not sanctification because
sanctification and self help sometimes are a little different. Self
help is sometimes about what you can do for you
to reach the goal that you set without God. Sanctification
starts with God's goal that he wants to do that
(18:06):
is much bigger than what you see right now. Moses
did it his way, he became a murderer. Moses did
it God's way. He was a messenger. And all I'm
trying to get you to see is that it's a
matter of perspective. Tell somebody, move it to the middle.
Come on, Tell the person on either side of you
(18:27):
move it to the middle. Tell both of them. In
case the first one doesn't like it, tell the second one.
So you got a backup plan. Move it to the middle. Amy,
I'll never forget something you said to me. We got
cut off by somebody in traffic. This has been years ago.
I never forgot it. Amy lives her life with out
whatever is the opposite of main character energy.
Speaker 1 (18:46):
She lives her.
Speaker 3 (18:47):
Life with christ like nature. I guess that's the opposite
of main character energy. It's not like she's a side character.
She's just more christ Like than me.
Speaker 5 (18:55):
And I was.
Speaker 1 (18:56):
Talking about the person who cut us off in traffic.
Speaker 3 (19:01):
There wasn't very mindful of their potential in Christ or
their value to God. And I said, Amy, how do
you never get mad when you get cut off in traffic.
I've never seen you road rage And she said, well,
I like to play a game. I like to pretend
that the person in the passenger seat is pregnant and
the person driving them has to get them to the.
Speaker 1 (19:23):
Hospital because their water just broke.
Speaker 3 (19:26):
I don't know if you remember that, but I never
forgot it because I also like to play pretend when
somebody cuts me off in traffic. I like to pretend
that I'm not a pastor. And I never even met
Jesus and I never even heard his name. I like
to pretend like I'm a terrorist. I like to pretend
like I've been training as an assassin. I like to
(19:51):
pretend like God sent me to teach you a lesson.
Can't let you get away with that. I saw it
as a shift. Here's the picture that the Lord gave me.
We're gonna work this out on the fly, because honestly,
I kind of thought of it last minute.
Speaker 1 (20:08):
When we finish singing at the church, usually they bring.
Speaker 3 (20:11):
My pulpit to the stage and they put it in
the place where it goes, and we do it in
a way where it just kind of signals a shift
to say, we've worshiped God with our singing and the melodies.
Now we are going to worship God through his spoken
word and his message, and both are worship. So when
(20:31):
we position the pulpit, the camera shots also change. You
will notice that you no longer see the drummer very
much once it's preaching time. You no longer see Scotty
as handsome as he is and as dignified as he
look leading the South Carolina State Choir last week.
Speaker 5 (20:51):
I mean, he's got that main character gift.
Speaker 3 (20:55):
But everybody switches positions. Somebody say positions perspective. Okay, now
that we're in this part of the message, the perspective
has shifted, not because I'm more important than anybody on
the stage, but because it is my time to deliver
the message that God has given me to share with you.
Speaker 5 (21:14):
Therefore, the camera operators have to be instructed.
Speaker 1 (21:17):
At this point.
Speaker 3 (21:18):
You no longer need to show Otis, You no longer
need to show Scottie. They'll be back when we sing again,
But for now, this is our focus. Now here's what
I want you to understand about the way a lot
of us live our lives if they disobeyed that order
and just go with me for this picture, because I'm
gonna show you a lot of why we stay stressed out.
Speaker 1 (21:40):
I'm gonna show you a lot of why.
Speaker 3 (21:41):
We stay resentful, bitter, demotivated, angry. I'm gonna tell you
why a lot of our passion goes out because people
hurt our feelings. If at the moment that I take
this pulpit, the camera operator just decides to rebel and
go like I think the podium is boring. Now, camera operator,
(22:05):
do what I'm about to say to illustrate my point.
We have not worked this out, so I hope it
goes well. Just put the camera somewhere else that has
nothing to do with this and show them what I'm
talking about.
Speaker 1 (22:17):
And again, we did not plan this. I'm just working
this illustration through with you.
Speaker 3 (22:22):
Wave at the people, and as suave as as as
deboneir as he is on those drums. It is a
distraction at this moment to show the drums. Now go
(22:44):
back to what you're supposed to be shooting. Not because
I'm better looking, not because of status, not because I'm
the boss around here, but because of purpose. Purpose determines position.
Get the picture and then we'll break it down. Purpose
(23:07):
determines position.
Speaker 5 (23:10):
So show them the otis shot.
Speaker 3 (23:13):
This is me focusing on something that is meant to
be peripheral in the moment.
Speaker 5 (23:22):
Show them the tight shot.
Speaker 3 (23:25):
This is me focusing on what is being spoken from God.
And if you keep doing this, you're gonna miss this.
Clap your hands. I thought that turned out pretty good. Now,
(23:46):
of course, put it back on the drums.
Speaker 1 (23:49):
I could.
Speaker 3 (23:53):
Takes two men to carry this out. Most sundays I
could do that. I could carry I could carry the
burden for a little while. I'm pretty strong. I curled
some fifties yesterday. I could do it for a little while,
(24:19):
but I don't think I could do it for long.
So which one's easier, go back to otis which one's
easier for.
Speaker 5 (24:26):
Me to carry this.
Speaker 1 (24:34):
And move it to the middle.
Speaker 4 (24:36):
Or.
Speaker 5 (24:39):
Stayloadice, stayloaded, stayloadice for them to do.
Speaker 1 (24:45):
This and move it to the middle.
Speaker 5 (24:54):
So God said, what you're trying to do by lifting,
you do by looking? I divide Moses's life? Can I
preach this like God gave it to me?
Speaker 3 (25:09):
Come on, I'll behave in fort Worth, I'll behave in
I promise I'll represent you well. In Detroit, I'll preach polite.
In Toronto, i'll do it. But this is my church,
where I can preach it dirty, where I can preach
the words like a bush coming up out of the desert,
crownd that won't burn up no matter how long it's
been burning, that won't give out, no matter how much
it's gone through.
Speaker 5 (25:29):
That represents the very life of Moses.
Speaker 3 (25:32):
Himself, whose perspective is being shifted from the first forty
years of his life, which started in a basket, past
the forty years of his life that he spent in Midian,
and now this bush ye a basket first forty, a
(25:54):
bush next forty. But the forty years that we read
in one sentence is the middle. Now, I guarantee you
it did not feel like the middle to Moses. I'll
tell you how I know. The verse I read you
in Acts chapter seven. Oh, I'm so glad I got
(26:15):
that New Testament perspective on Moses, because if I would
have just read he was tending sheep of bush burned,
we would have thought we're meeting Moses at the beginning
of this story.
Speaker 5 (26:26):
But Moses. For Moses, it didn't feel like the beginning.
It felt like the end.
Speaker 3 (26:32):
And the piple says that when Moses heard this, he
fled Verse twenty nine, Acts chapter seven to Midian.
Speaker 1 (26:38):
Where he's settled.
Speaker 5 (26:40):
He settled, He.
Speaker 3 (26:42):
Wasn't passing through in his mind. He settled in Midian
and had two sons. That's not something you do on
a quick trip.
Speaker 5 (26:54):
That's not something you do just passing through. He's in
a place called Midi, and it feels like the end.
But to us, it looks like the beginning.
Speaker 3 (27:04):
And I need you to remember so you have Christian
empathy that everybody you meet is in the middle of something.
Speaker 5 (27:13):
And we could be nicer to people on.
Speaker 3 (27:14):
Road rage if we said they must be in the
middle of something very important. They must be in the
middle of giving birth to a child. Maybe that child
will be the next Moses. That's how Amy does it.
I'm like, maybe they're gonna die before they get there.
If they cut me off one more time, that's me
main character energy, christ Like energy, and ooh, I feel
(27:39):
as strong. When you realize that everybody you meet is
in the middle of something, you will be more merciful.
The middle will make you merciful. The middle will make
you merciful. It will make me and it will make.
Speaker 1 (27:58):
You more sanctified.
Speaker 3 (28:00):
In order to stop seeing ourselves as the point of
every pursuit, to stop seeing ourselves with the destination over
our head, rushing through the airport, trying to get somewhere.
Here's Moses in a place that seems like a destination,
feels like a detour. It's not the beginning. It's not
(28:24):
the end either. Moses doesn't know that yet, and neither
to you. When you're in it, you know that's the
thing about it. When you're in it, the middle feels
like the end. I'm talking about failures, and I'm talking
about moments of setback, and I'm talking about closed doors,
and I'm talking about rejection. You know what's interesting to
(28:47):
me to study about Moses? And I want to give
you this because I thought it was very psychologically and
theologically a line so greg The Bible goes on to
say that he was sent to deliver the children of Israel.
And he was sent to deliver the children of Israel,
but the children of Israel resented him. He is sent
to someone who resents him. He's not all Hebrew in
(29:12):
their mind. He's not all Egyptian either. He is a
middle child. When you are in the middle, it can
be difficult to find where you fit in. Someone told
me one time my preaching was too black. In fact,
they said, I used to listen to you on podcasts.
(29:34):
I was surprised to find out you were white the
first time I saw you on video. But what they
said was you might want to consider modulating your preaching
in order to reach a broader audience. I said, what
exactly do you mean modulate? They said, sometimes when you
do the really high preaching and the Oregon starts playing
(29:54):
it's a little distracting. And I said, it's only distracting
for you. You because it is different to you.
Speaker 6 (30:05):
And if you think that I preach like I preached
because I did a market study on ways to incorporate
different ethnocentric backgrounds into a message so that all people
will feel included, You're crazy.
Speaker 1 (30:19):
I preach how I.
Speaker 3 (30:20):
Preach because when I was sixteen, Chris Dixon invited me
to join the Voices of Unity Gospel Choir, where I
was the only white one in the whole choir. I
stood in the middle. I didn't sway in rhythm, but
I stayed in the middle. And because of that, my
life was informed that there are different styles and the
(30:44):
same substance. So I don't have to apologize to you
for any weapon in my arsenal that God gave me
to get this word across step. Because I'll have to
preach like I'm white, I'll have to preach. I can
move it to the middle.
Speaker 5 (31:02):
I can do it either way.
Speaker 3 (31:04):
Send a coastal bath, a costal the Topelian Catholic.
Speaker 5 (31:07):
I can tell Mary, I can take you, Jesus.
Speaker 1 (31:10):
I can do it.
Speaker 5 (31:10):
It comes.
Speaker 3 (31:11):
I could give a tech talk. I could thrink it out.
Speaker 1 (31:14):
He gets this us.
Speaker 5 (31:17):
Because I'm a middle tip.
Speaker 3 (31:20):
Donna layel me shut. The neighbors say, don't let a need.
I'm a middle time. All the middle children give God
a pray. I'm a middle child. Holly is a middle child,
(31:44):
Graham is a middle chop. There's benefits of being a
middle child. You can watch how the first one did
it dumb, make some corrections, get right in front of
the younger one that they're still.
Speaker 5 (31:56):
More busy with, and do what you need to do.
Speaker 3 (32:03):
No less significant, just hidden in the middle, in the middle.
My legal name is not Stephen Fredick. My legal name
is Larry.
Speaker 1 (32:22):
That's funny.
Speaker 5 (32:23):
You know you just offended every Larry.
Speaker 3 (32:26):
Watching this sermon online. You are gonna get us canceled
by the Larry's and the Karens.
Speaker 1 (32:32):
We messed the whole thing up.
Speaker 3 (32:38):
Yeah, little Larry Furdick, because I'm Larry Stevens Ferdick Stevens
Fredick Junior.
Speaker 1 (32:50):
Why are you Stevens?
Speaker 5 (32:53):
Do you have multiple personalities? Perhaps? And so do you.
Speaker 1 (33:02):
Depends on which moment I meet you in mm hm
mm hm mm.
Speaker 3 (33:08):
Hmm saying Hallelujah one minute and other multi syllabic words
the next minute. Never judge a man by the moment,
Never judge yourself by your lowest moment. Never pride yourself
in your high moment.
Speaker 4 (33:22):
Come on, talk about it.
Speaker 3 (33:25):
Moses, who was in a murder murderous situation, hid in
a place called Midian and assumed that these forty years
would be the end. Forty years is a long time
to wait for an angel, y'all. I think it's verse thirty.
Put it up and see if I'm right, it said.
After forty years had passed, an angel appeared to Moses,
(33:48):
said Moses, Moses, I guess God was calling him by.
Speaker 1 (33:52):
His middle name, Moses. Moses.
Speaker 3 (33:55):
Moses means to draw out, because he was drawn out
of the river, and now he was being sent to
draw out. He was moving from what God had done
for him to what.
Speaker 1 (34:08):
He was being called to do for others.
Speaker 3 (34:09):
And God said, Moses, Moses, you know, as much as
my name made you laugh, it could have been a
lot worse. My mother tells me that there was a
time when my parents considered naming me different names, and well,
Larry Stephens Ferdick Jr. It turns out, is not the
worst one that they rehearsed, she says, and he's in
(34:34):
heaven now, so he can either confirm or deny that.
There was a season of time where my dad seriously
and sincerely wanted to name me Clym.
Speaker 1 (34:43):
His reasoning was solid.
Speaker 3 (34:45):
Don't judge the name till you've heard what creative plans
he had for it. He said, I wanted to name
you clem so when I called you, I could say
clem Son. See my mom, I went to Clemson University,
and my dad thought it would just be so amazing
(35:07):
if when he said my name, the next thing that
came clem Son. Let's all thank God for my mom. See,
because why I threw my notes away because I knew
the Lord was going to take us in a few
directions today.
Speaker 1 (35:26):
It's what came after my name that mattered.
Speaker 3 (35:29):
To him, is what came after my name, clem Son.
Speaker 1 (35:37):
You're my son Son, get it, clem Son.
Speaker 3 (35:42):
And here's God calling Moses, but he doesn't really talk
about Moses. I want to read it to you from
Exodus chapter three. Oh, this is going to help you
so much. And let me give you this principle real quick.
Selflessness is the most underused tool for stress management. Selflessness.
(36:05):
I don't mean thinking less of yourself, I mean thinking
of yourself less. Selflessness is the most underutilized tool for
stress management. Being at the center is keeping you stressed.
And I'll show it to you from Moses, and then
I'll show you why, and then we'll have a big
(36:26):
party in the place and go home.
Speaker 1 (36:29):
But Moses gets all caught up.
Speaker 3 (36:33):
In main character energy, and we forgive him because look,
the Lord calls his name and says Moses, Moses, and
Moses like, that's me here, I am right, I'm here,
and Midian, do not come any closer. God said, this
is verse five. Place where you are standing, this holy ground.
Take your shoes off. You're not going to run from
this one. Remember Moses ran to Midian, fleeting and hiding,
(36:57):
and then God is bringing him to this bush, says,
you're not running away this time. Now that he's standing
and not running, turning and paying attention to what God
is doing, the Lord says, the place where you are
standing is holy ground. And then the next thing God
(37:17):
said is I am the God of your Father, the
God of Abraham, the God of Isaac, and the God
of Jacob.
Speaker 1 (37:25):
God's been doing this a long time.
Speaker 3 (37:26):
Y'all, God's miracles didn't start with your mortgage payment. The
God you pray to has done much tougher stuff than
what you're asking him to do.
Speaker 1 (37:36):
Right now.
Speaker 3 (37:38):
This man led a nation out of slavery. You don't
think God to show you how to raise those kids?
Have you lost your mind? You forgot who you're talking to.
You forgot who called you, You forgot who promised to
keep you, You Forgod who lives in you. But just
about the time we get the perspective of who God
(37:59):
is and what he's come to do verse eight, I've
come down to rescue my people out of the Egyptian's hands,
to bring them into the land flowing with milk and honey.
Speaker 1 (38:08):
Verse nine.
Speaker 5 (38:08):
And now the cry has reached me.
Speaker 3 (38:10):
And now in verse ten, so now go, I am
sending you to Pharaoh to bring my people, the Israelites,
out of Egypt. But Moses said to God, who am I?
And this is where I think we miss it. Go
to the drums, real quick, camera, man, That is the
total wrong focus. When God is speaking and you shift
(38:35):
your attention back to you, let me say it this way.
When the Great I Am is talking and you say,
who am I You need to shift your attention back
to me, back to the one who is speaking to you,
back to the one who puts you in the basket,
back to the one who floated you down the nile,
(38:56):
back to the one who made sure you survived. There's
one thing about it for sure. The enemy has already
made so many attempts to end your faith journey, to
end your life, to end your hope, to end your optimism,
to end your faith, to in your progress, to end
your sanctification process. The enemy has already tried to end it,
(39:19):
and he didn't. Why is that because he couldn't Because
it was what came after what God called Moses Moses,
Moses that mattered more than what Moses was.
Speaker 5 (39:31):
I'll put it to you this way.
Speaker 3 (39:33):
When Moses got confused and said, who do I say
sent me to them?
Speaker 5 (39:37):
If they doubt me, God said, tell them I am
that I am.
Speaker 3 (39:43):
You didn't know this verse, but Exodus chapter three fourteen
teaches us something very powerful. God's name yahweh is I am.
He wasn't was, he isn't gonna be he is I am.
Now I've taught you that before, and I've taught you.
Thank you that his name, being I am means he's
a present help in the time of trouble. But what
(40:05):
never taught you so clear before is when he said
I am that I am the place of that is
meant to represent every place where God will express his
power in your life. So let's say, in this specific
season of your life, God wants to accomplish a purpose,
and in order to accomplish his purpose, he is going
(40:26):
to have to open a door for you that you
can't open for yourself, and only.
Speaker 5 (40:30):
God can do that. Well, I am that open door.
I am.
Speaker 3 (40:35):
Let's say you're in a season in your life where
it looks like there's no way you're going to be
able to move through this next month.
Speaker 5 (40:41):
It is so busy, it is so hectic, it is so.
Speaker 3 (40:45):
Overwhelmed, and you need a sustaining power in your life.
Come on, a sustaining energy over your life. Some of
you are so tired. Your biggest prayer last week was
I can't do this. You didn't even have the faith
left to ask. Every time you thought about it, it
started twisting up inside of you. But what you didn't
realize about God's name is that that feeling, that place,
(41:09):
that need is the place where God wants to express
his name. So if tired is the place where you
need God to show up, that is the place where God's.
Speaker 5 (41:19):
Energy will be.
Speaker 3 (41:20):
Wherever it is that He has positioned you, that's where
it is that He will empower you.
Speaker 1 (41:25):
I'll take it further.
Speaker 3 (41:26):
If there is an insecurity in your life that makes
you think you can't do it, that's good.
Speaker 5 (41:32):
The insecurity is the insurance.
Speaker 3 (41:34):
Policy that lets you know that when it gets done,
you won't be tempted to take the credit because you'll know,
and they'll know, and everybody who knows you will know.
It had to be God. I've watched them in the basket.
I saw them make a mistake, but somehow God kept
(41:55):
drawing them out. And that's what I see in this
season for your life. You're gonna be drawing from the
God who drawed you out of the water.
Speaker 5 (42:04):
And you are not.
Speaker 3 (42:04):
Going to run out of resource because you will not
run out of God. You are not going to run
out of wisdom because you will not run out of God.
Speaker 5 (42:13):
You will not run out of.
Speaker 3 (42:15):
Meal because you will not run out of God. You
will not run out of support because you will not
run out of God. You will not run out of
end because you will not run out of them. You
will not run out of it because you will not
run out of Him. Because I am that I am,
(42:42):
take your knee and move it to the middle and
make a great I am sandwich, And God says, I
am that I am.
Speaker 5 (42:51):
Boy.
Speaker 3 (42:52):
If I'd have planned this better, I'd have brought some
bologney and so and some and some.
Speaker 1 (42:58):
Pumper nickel bread up here, and I will showed you how.
Speaker 3 (43:00):
To sandwich your situation by the presence and the spoken
promise of God and move it to the middle. What
we know that Moses doesn't know. And that's a bold
statement because the Bible said other prophets have I spoken
to other ways, but Moses I spoke to face to face.
Speaker 1 (43:20):
Now that's in numbers.
Speaker 3 (43:21):
After they complained to Moses and didn't appreciate him, well,
I almost.
Speaker 1 (43:25):
Forgot to say this, thank you Lord.
Speaker 3 (43:28):
His hesitancy to do what God called him to do,
because he argued back and forth with God. His hesitancy
to do it wasn't rooted in rebellion.
Speaker 1 (43:38):
It was rooted in rejection. Because he tried to do
this the first time. It didn't work.
Speaker 3 (43:50):
The first time. He tried to fight for his people.
It cost him forty years in the wilderness. And now
you understand why you're uncomfortable receiving love from others, and
when people try to treat you good, you treat them bad,
just to get things back to the natural habitat that
you're used to seeking, the lower state, because it's the
(44:11):
state that you know. He wasn't rebelling against God, that's Jonah.
He wasn't rebelling against God, that's Jonah. He was rejected
by them, and the rejection takes root, and it gets
to the place where you go, I don't really want
to put it out there like that anymore. I love
(44:35):
when you all get quiet thinking about those hesitancies in
your life to trust God because of a root of
rejection where the first time it didn't work, and after
forty years you pretty much assume this is it and
(44:57):
there's not much I can do about it. But Moses
should have known. He should have known because he was
no ordinary child that even in those forty years, and
even with his perceived lack of natural talent to speak
watch this, he should have known. This can't be the end.
It's called mid end. This can't be the end, it's Midian. Now,
(45:29):
a few years ago, I was having my own sort
of Moses moment. I know, boohoo, wow, wow, tell us
your therapy session, Pastor Steve, and that's what we came for. No, No,
I'm just trying to relate this because it's one of
those powerful things that I ever did in my life.
Speaker 1 (45:45):
It helped me so much.
Speaker 3 (45:46):
The story that was going in my mind was a
little bit like the Moses story in that I had
had a few things that I tried to do in
an effort to trust God. And I'm sure I didn't
do them perfectly, but I was doing them sincerely.
Speaker 1 (45:59):
You ever been there.
Speaker 3 (46:00):
I'm not saying I did it exactly right, but I
meant well, Okay, I meant well. I'm not saying it
wasn't a mistake, but I meant, well, that's Moses's story.
Speaker 1 (46:07):
That's why he's in Midian.
Speaker 3 (46:09):
I meant well, I was trying to protect in Israelite,
but I ended up killing an the Egyptian, and maybe
I shouldn't have got in the.
Speaker 1 (46:15):
Middle of it.
Speaker 3 (46:17):
And so now he's on the far side of the
desert in a place called Midian.
Speaker 1 (46:23):
And this place will ultimately be the mountain where God
will give.
Speaker 3 (46:25):
The ten Commandment. It's Mount Sinai, but it's not yet,
because this is just the middle. Now here's Moses tending
his sheep. All of a sudden, the burning bush go
to Otis becomes the focal point, and Moses.
Speaker 1 (46:41):
Moves over in order to see why it doesn't burn up. Okay,
now go back to the normal camera shop.
Speaker 3 (46:49):
As he's doing this, the voice of the Lord speaks
to him about the future that God has planned for him,
which revolves around the purpose that God has created him for. Now,
that's what this is about in your life, nothing else
for a few days. Forget about your preference and your
plan of the way you want this situation to turn out.
Because I see you going through a valley, and that
(47:09):
feels like that's all there is, while I was recently
reminded that it can only be a valley if there
are mountains on either side of it. So now we've
got a Moses who spent forty years rough start, he
went through a dry season, and now God is bringing
him to an expected end to be the leader that
God has always.
Speaker 1 (47:30):
Meant for him to be. And he's in a place
called Midian well, as.
Speaker 3 (47:35):
I was going through some of my self pity in
moments and specifically the narrative that was playing out is the.
Speaker 1 (47:43):
Best is behind me? Now?
Speaker 3 (47:46):
I think that's one of the lies that the devil
tells that we don't talk about very much, that we
all walk around wondering about.
Speaker 1 (47:53):
It's like, is.
Speaker 3 (47:55):
This going to be all there is for my life?
Speaker 1 (47:58):
And it doesn't take a divorced make you feel that way.
Speaker 3 (48:01):
It doesn't take turning forty five to make you feel
that way, doesn't take having to wear readers to make you.
Speaker 1 (48:08):
Feel that way.
Speaker 3 (48:09):
You can hit a wall in your life where you wonder,
is this the most joy I'm going to experience? Is
this the most difference I'm going to make? Is this
the greatest accomplishment that I'm ever going to accomplish? And
then you hit a wall, or you hit what you
call a failure. It may not be a failure. You
just see it as a failure. And so then the
enemy says it's the end. The enemy loves to tell
(48:33):
you where the end is. So does God. And as
I was sitting with this, I think it had been
going on a couple of months. I was sitting with
this feeling that my best work is behind me, my
best sermons are behind me, my best songs are behind me.
Speaker 5 (48:51):
It was just it was an avalanche.
Speaker 3 (48:53):
I'm gonna come to this side and see if anybody
has ever felt this way before.
Speaker 5 (48:57):
They are looking at me like they are on a streak, man.
They are on a roll over here.
Speaker 3 (49:02):
They are winning medals and getting raises and paying no taxes,
six percent body fat, fifty million dollar net worth going
on over here? Is there anybody over here who got
to a certain place now? And it's like this as
many and I'm tending sheep. I'm very busy, But is
this the end now? I did not get this idea
(49:23):
that I'm going to tell you about from David Goggins.
No offense to brother David Goggins, but his energy just
gets a little intense for me sometimes you know that
that kind of like your a piece of crap, get
up and do something about it.
Speaker 1 (49:35):
Energy.
Speaker 5 (49:36):
I don't really get it. That doesn't really work for
me very long.
Speaker 1 (49:38):
I already have that voice in my head.
Speaker 5 (49:39):
I don't need an external one.
Speaker 3 (49:42):
I didn't get this piece of advice from like some
chicken soup for the soul book with an inspirational thought.
It was almost like the Lord gave me this. I've
never shared it, even with Holly. And I looked for
the I looked for the notebook where I wrote it down,
and I can't find it. But something came over me,
and I begin to write about the next five years
(50:03):
of my life as if they had already happened, and
as if God were with me. And I didn't write
anything there's a time to do this. I didn't write
anything about how bad I felt and how down I was,
how lonely it was, and how being all.
Speaker 1 (50:19):
The fears I had and all self stressed about, and
all the thing bells.
Speaker 3 (50:22):
I need to pick and all people depend on me,
because I've done that enough. But I I took what
felt like the end, and I moved it to the middle,
and I picked up there and I wrote down two words.
But he, somebody say, but he and I wrote those words,
(50:51):
and it was almost like Moses, Moses. It was like
I saw everything that I had been, everything that I
I had been through, everything that I was wrestling.
Speaker 1 (51:02):
With, and then that second Moses.
Speaker 5 (51:05):
But he and I begin to write.
Speaker 3 (51:08):
My pin began to move, and I begin to write
about potential I began to write, but he continued to
show up and preach, and God helped him and gave
him messages that went around the world in order.
Speaker 1 (51:19):
To help people with their struggles.
Speaker 3 (51:22):
But he continued to write songs and collaborate with other
creative individuals who were strong where he was weak, and
so he was able to continue to be a part
of making music for the people of God to sing.
Speaker 1 (51:33):
And be ministered to by.
Speaker 3 (51:35):
But he humbled himself and realized that he didn't have
to be good at everything as long as he was
in touch with the one who was. But he see
what happened was I showed you this last week, I
made a pivot. And in that moment that I made
a pivot with my pen, something started to come alive
in the spirit, and I began to see that what
(51:55):
I was dwelling on as the end. The Lord says,
I know the plans I have for you, plans to
give you a hope in the future. After seventy years
have completed in Babylon, I will come to you. And
after I've come to you and delivered you, you will
praise me on this mountain.
Speaker 1 (52:07):
God said to Moses, after you have brought the people
out of Egypt.
Speaker 3 (52:11):
You will worship God on this mountain. He is taking
what Moses thinks is the end and moving it to
the middle. Because I'll tell you something. It can be
the end if you let it be. If you let
it into you, it will end you. If you let
it make you tap, it will end you. If you
(52:32):
let it define you, it will define you. If you
let it bury you, it will bury you. But he,
but he who began a good work in you, Now
I feel, my preacher, he who began.
Speaker 5 (52:49):
A good work in you, will be faithful to complete it.
Speaker 3 (52:54):
The Bible says that all things work together for the
good of those who love Him and are called according
to his purpose. So if it's not good, God's not done.
Speaker 5 (53:05):
He said, I'll bring you to an expected end.
Speaker 3 (53:08):
So if his purpose isn't finished yet, for this situation,
it is not the end.
Speaker 5 (53:14):
Move it to the middle.
Speaker 3 (53:16):
I'm talking about the thing that you've been crying about.
I'm talking about the thing that you've been gossiping about.
Speaker 5 (53:22):
I'm talking about the.
Speaker 3 (53:22):
Thing that has had you so down you can't rejoice.
I'm talking about the thing that has blurred your vision
and fogged your faith. I'm talking about the thing that
has beat you into submission, the thing that's got.
Speaker 5 (53:34):
You tied up in knots. You've been treating it like
the end, and you need to move in to the middle.
Speaker 3 (53:45):
So when you're telling this story, it is going to
be a chapter and a scene, not a destiny. That's
why it's called Midian. You aren't meant to live here.
You will not die in this wilderness. You will not
(54:07):
go down in this state. For there is a burning
bush with your name on it, Moses, Moses. And you
know what makes the bush significant. It's burning, but it
won't burn up. It's still burning. After all, it's been through.
And I'm preaching to somebody today that after all you've
(54:29):
been through, after every red sea he split, after everything.
Speaker 5 (54:35):
He forgave you off.
Speaker 3 (54:38):
After every ready poured in your lungs, after every percy
he dropped in your cord, you pass hey Breason to
raise him. This is just a This is just the middle.
(55:03):
This is just the middle. Of course, it's messy, it's
the middle. Of course, it's difficult.
Speaker 5 (55:11):
It's the middle. Of course, it's dry. It's the middle.
Speaker 1 (55:16):
It's always different in the middle. But the Lord said
for us to take this.
Speaker 3 (55:23):
Thing that we think is going to be the end
of our testimony, and move it to the middle and
let it.
Speaker 1 (55:32):
Become who is this for?
Speaker 3 (55:34):
Let it become the part of your story that you say,
but he after.
Speaker 5 (55:47):
Do I preach about this too much?
Speaker 3 (55:50):
I feel like every week I'm trying to tell you
not to quit in a different way. I feel like
every week I'm trying to tell you it is too
soon for you to sit down and settle in Midian
when God.
Speaker 1 (56:00):
Called you to be a deliverer. And look what all
God did through Moses. Oh, this is so personal, and
he wants to do it for you.
Speaker 3 (56:09):
The Bible says that He called them by name to
lead them out of Egypt, and look at Acts, chapter seven,
verse thirty six. He led them out of Egypt, performed
wonders and signs in Egypt, at the Red Sea, and
for forty years in the wilderness.
Speaker 1 (56:30):
Now, to me, that's got to be the saddest scripture
that I've read today, is that God spent.
Speaker 3 (56:37):
The first forty years preparing Moses his basket years where
he was preserved. You know, God spent the first part
of your life preparing you. It wasn't easy. It may
not have been what you chose, but he floated you
to where you needed to be. Then, after Moses's mistake,
he spent the next forty years repairing Moses, humbling Moses.
(57:04):
But after that burning bush, Moses was meant to lead
the people into the Promised Land. And look what verse
twenty six says or verse thirty six says. Please, he
led them out of Egypt, perform wonders and signs in Egypt,
the Red Sea, and for forty years in the wilderness.
Now here's the warning. He wasn't supposed to be in
(57:24):
the wilderness with them forty years.
Speaker 1 (57:27):
Put it back up.
Speaker 3 (57:28):
At the Red Sea, he performed wonders, the sea split.
In the wilderness, he performed miracles for forty years. But
the trip through the wilderness was not meant to be
the end. It was meant to be the middle. To
get through the wilderness to the Promised Land would have
taken the Israelites two weeks. Tops. How did they switch
(57:51):
and make a forty year habitation out of a two
week transition.
Speaker 1 (57:58):
It's because they treated the middle it was the end.
Speaker 3 (58:05):
And there are some things in your life that God
is doing right now, and he's providing for you, and
he's empowering you, and he's enabling you, and he's sustaining you,
and he's calling you.
Speaker 1 (58:14):
And this for Moses, Moses moment.
Speaker 3 (58:16):
And if you come forward and look and listen, and
turn aside and say, wonder why this bush isn't burning up.
Wonder why God left me here. Wonder why cancer didn't
kill me. Wonder why depression didn't have the last word.
Wonder why I survived when they did. Wonder why God
put me at this place in time. Wonder why God
gave me these experiences. If you move it to the middle,
(58:36):
it changes everything. So I close with one more illustration. Chris,
when we were writing the song Gyra, I have no
idea if you remember this, I would feel sure that
you do that you know.
Speaker 1 (58:49):
The name Jyrah.
Speaker 3 (58:50):
Comes from one of the other times that Abraham was
going to sacrifice his son Isaac, and the Lord said, Abraham, Abraham,
don't lay a hand on the boy.
Speaker 1 (58:58):
I've seen that you trust me.
Speaker 3 (58:59):
I don't want your son as a sacrifice, I want
your trust as worship.
Speaker 1 (59:04):
And there was a ram in the.
Speaker 3 (59:05):
Bush, and when Abraham saw the place where God provided,
he called it Jehovah.
Speaker 1 (59:11):
Jirah.
Speaker 3 (59:13):
It doesn't necessarily mean just the Lord provides. It means
the Lord sees, and he called that place Jehovah Girah.
The first time that we ever wrote with our friends
Naomi and Chandler, we sat down and begin to write a.
Speaker 1 (59:27):
Song that ended up being the song Gyra. Have you
heard it? Do you like it? Yeah?
Speaker 3 (59:35):
Let me tell you a little thing about that song
that I think will cement this message in your mind
for everything that you need God to provide.
Speaker 1 (59:42):
When we began to write the chorus, it didn't sound
very good. It said, I.
Speaker 3 (59:50):
Will be content in every circumstance Jrah, you are enough,
and you're like, that's how it goes, now, not exactly.
Listen again, this is how it started. Okay, so let
me do the verse.
Speaker 7 (01:00:05):
I'll never be more love then I am, though.
Speaker 3 (01:00:10):
It was it holding you, so there's nothing I can
do to let you down.
Speaker 5 (01:00:17):
Doesn't take a trophy, make you problem.
Speaker 3 (01:00:20):
I'll never be more love than I am right now.
And then it went, I will be content in every circumstance. Jierah,
you are enough.
Speaker 1 (01:00:38):
I will be content. That's how it went.
Speaker 3 (01:00:41):
In every circumstance, Jirah, you are.
Speaker 1 (01:00:46):
Enough, and I looked over and Naomi was yawning.
Speaker 3 (01:00:50):
I thought, this isn't very good, is it? And then
Chris said, no, it's good. I said, it doesn't feel
like a chorus. He said, but what if we took
I will be content in every circumstance? And instead of
starting the chorus with that line, what if we moved
it to the middle. I said, what you're talking about
(01:01:16):
singing for me? And he said, you are enough? Put
that first right, Gyrah, you are enough.
Speaker 7 (01:01:26):
To say it again, Yah, you are enough, And then
I will be content in every circumstance.
Speaker 1 (01:01:39):
And it make a sandwich. J you are enough. Sound
pretty good? Done that when you move it to the middle.
Speaker 3 (01:01:54):
When you move it to the middle, you'll always see
Jehovah Jirah. When you move it to the middle, there
will always be provisioned. When you focus on what God
has given you, when you focus on what He's made
you to do, when you stop comparing and fix your
eyes on Jesus, the author and finisher of your.
Speaker 1 (01:02:10):
Faith, it will always be enough. Say it again, Jyrah,
you are rener. Say that again, j you are reader.
Now move that line to the middle.
Speaker 7 (01:02:29):
Say I will be content in tel every circumstance.
Speaker 1 (01:02:41):
Thank you for joining us.
Speaker 2 (01:02:42):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give now,
or visit Elevation Church dot org slash podcast for more
information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (01:02:59):
You can share it with your friends.
Speaker 2 (01:03:01):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (01:03:06):
Thanks again for listening. God bless you
Host
Steven Furtick
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