May 16, 2025 • 51 mins
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Mark as Played
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Episode Transcript
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Speaker 1 (00:01):
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church, and this is our
podcast and I wanted to thank you for joining us today.
Speaker 1 (00:08):
Hope this inspires you. Hope it builds your faith.
Speaker 2 (00:10):
Hope it gives your perspective to see God has moving
in your life.
Speaker 1 (00:13):
Enjoy the message.
Speaker 2 (00:18):
Our scripture today is found in Mark chapter six, verse
one through six. I want to read this to you
from our Savage Jesus series, which just keeps going. This
is now the longest series that I've ever preached.
Speaker 1 (00:30):
I didn't intend it. I just got stuck in it.
Speaker 2 (00:34):
But we've been just tracking this man named Jesus that
we thought we knew so much about, and he keeps
shocking us and surprising us. And we realize that we
can spend our whole lives studying about him and only
begin to glimpse how great he is and also how
revolutionary his life was and his time here on earth.
(00:57):
And so we want to pick up in March six today,
and we're in for a real treat today because we
get to see Jesus take a trip back home, and
we get to see the response to his ministry from
those who knew him as a little boy. And we'll
get to evaluate that in the light of our own lives.
And I want to read you the scripture and then
(01:18):
take some time teaching it today. Very excited about this
particular message. The scripture says in Mark chapter six, Verse one,
Jesus left there and went to his hometown, accompanied by
his disciples. When the Sabbath came, he began to teach
in the synagogue, and many who heard him were amazed.
(01:39):
Where did this man get these things? They asked, what's
this wisdom that has been given him?
Speaker 1 (01:45):
What are these remarkable miracles he is performing? It's going good, right, Wow,
this guy's good. Whoa write that down? Hey? This is amazing.
But then something shifts in the tone of the text.
Speaker 2 (02:04):
And this is where we'll spend our time trying to
discern the difference between their amazement in that verse and
their annoyance in the next one. Isn't this the carpenter
in this mary Son, the brother of James, Joseph, Judas,
and Simon.
Speaker 1 (02:22):
Aren't his sisters here with us?
Speaker 2 (02:23):
And they took offense at him, And Jesus said to them,
a prophet is not without honor except in his own town.
Among his relatives and in his own home, and he
this next part, I know you think they made a
mistake when they typed it in for the screen because
(02:44):
it says that Jesus could not and we're not used
to seeing anything that he can't do. And so I know,
you think I need to fire the production team who
put the scripture up. That it should say he would not,
that he was unwilling to, but it actually it actually
says he could not.
Speaker 1 (03:00):
He was unable to.
Speaker 2 (03:03):
There was one thing that even Jesus was not able
to do, and it was to override the unbelief of
the people that he wanted to heal, that he wanted
to serve, that he wanted to save. But the Bible
says that when Jesus came home, he could not do
(03:24):
any miracles there except lay his hands on a few
sick people and healed them. And it's interesting because when
we started the passage, the people were amazed at Jesus,
but now when we come to this verse, Jesus is
amazed at the people. And the only time we see
Jesus unable to do something in scripture, and the only
(03:45):
time we see Jesus amazed in scripture is in regards
to faith. It says he was amazed at their lack
of faith, and so there was something he wanted to
do for the people that he couldn't do for the
people because of something that was within the people. That's
what I want to speak about today. The title of
this message is Trapped in Nazareth. Trapped in Nazareth, And
(04:08):
on your way to your seat, look at the person
next to you and say, you seem stuck, Please be seated.
Sometimes people think Jesus was from Bethlehem. He was born
in Bethlehem. Oh little tell bethlm how still we see
(04:33):
the lie?
Speaker 1 (04:35):
But he was born in Bethlehem. He grew up in Nazareth.
Speaker 2 (04:40):
That's where this passage takes place, not where he was born,
but where he was raised in Nazareth, not where he
did most of his ministry. He didn't do most of
his ministry in the place where he grew up, because
sometimes in order to be used by God, you have
to leave what is familiar. That's an important point and
(05:01):
we'll cover it more fully, But I just want to
tell you a little bit about Nazareth, which is twenty
five miles southwest of Capernaum. That was his base. That's
where he set up shop and moved around that Sea
of Galilee to do miracles. That's where his fame was
being published. When it says in verse one, Jesus left there.
He didn't leave the place where he was ministering and
(05:24):
go back home because it wasn't working out. He left
his success to go back to where he started. And
that interesting. He didn't go back because he needed a
room in Mary's basement or to sleep on the couch
for a little while while they raised some funds for
the ministry. He wasn't go funding me and trying to
get it off the ground. He was in fact going
(05:46):
back home for a specific purpose, which we know because
it says this important detail that he took his disciples
with him.
Speaker 1 (05:52):
Now, why is it important.
Speaker 2 (05:54):
That he took his squad if I may call them
a squad, just to modernize the.
Speaker 1 (05:58):
Text a little bit.
Speaker 2 (05:59):
If the Bible were written today, it would say he
went accompanied with his squad.
Speaker 1 (06:05):
He went with them, and he went.
Speaker 2 (06:06):
Back to the people who he grew up with, and
he took them with him. Now that's important why because
he's taking them as a part of their training, he
is commissioning them to change the world, and he takes
them back. I'll never forget when I took Colley to
Monk's Corner for the first time. She was so bored
and she acted so interested, and I knew I found
(06:27):
the woman I wanted because she pretended like Monk's Corner
was the most fascinating city in the United States of America.
Now she had traveled by this point to forty nine
of the United States. She had seen many things, and
so I know there was nothing special about Monk's Corner,
But boy, she made me feel like she was interested
(06:49):
in Sonic where we hung out every Friday night, just
different landmarks like this that were important to my development.
Speaker 1 (06:56):
Just didn't taking the disciples home to show him around.
Speaker 2 (06:58):
He has a purpose. I'm not making a detour. He's
not even coming home for Thanksgiving. He's not checking in
it's not been a while. He's actually coming home for
a purpose. He's coming home for a purpose. And while
he is there, he is invited to give the guest
lecture in the synagogue on the Sabbath day. And as
(07:20):
he does that, as he stands up to teach, the
people notice that there is something about him that they
did not notice when he lived among them, because he'd
been there for a long time. But now that he's
been gone for a while, they see him differently when
he comes back. And since I already read the whole
(07:40):
passage to you, we may as well talk about the
fact that Jesus was rejected by.
Speaker 1 (07:47):
Those who were the closest to him.
Speaker 2 (07:52):
He found wider acceptance among the sinners than he did
the religious. In fact, one way that the prophet said
it was he came unto his own, and his own
received him.
Speaker 1 (08:03):
Not that's a very sad.
Speaker 2 (08:05):
Place to be, by the way, when the people closest
to you don't appreciate you, don't support you.
Speaker 1 (08:13):
And don't express their love to you.
Speaker 2 (08:14):
In fact, I have met grown men who are still
trying to prove something to their dead dad who never
said I'm proud of you. There's something about when you
wanted approval from somebody who was closest to you. And
we all have these people in our lives that we
really desperately crave for them to tell us that not
only what we do matters to them, but that they
(08:37):
admire us as a man, maybe some man thing. I
don't know, if you can help me sort this out.
Whether this is a gender thing or whether it's across
the board. I want to be admired by the people who.
Speaker 1 (08:49):
Really know me. That means something.
Speaker 2 (08:52):
To me, because I figure I can fake everybody else out.
But if the people who are closest to.
Speaker 1 (08:59):
Me and now the most, if they don't think I'm
full of crap, I'm doing something, talk to me.
Speaker 2 (09:07):
I love how y'all look at me confused, like you're
not full of crap. Sometimes, you know how you're real
nice to the server at the restaurant, but you yell
at your wife.
Speaker 1 (09:17):
Like that, like that thing that just made you go.
Do me?
Speaker 2 (09:27):
So the pain of wanting someone close to you to notice?
Speaker 1 (09:35):
Have you ever just wanted someone to notice? Come on,
I know you're sitting.
Speaker 2 (09:40):
Next to them, so we got to play it straight.
Speaker 1 (09:43):
Have you ever wanted somebody to just notice?
Speaker 2 (09:45):
This is why I make Holly preach occasionally, because I
just want her to know how freaking hard it is.
That's why she leaves me with all of the kids occasionally,
because she just wants me to know. This is not
as easy as I make it look. Okay, So every
once in a while, I got to leave these demons.
I mean blessings from the Lord, so you can know, so.
Speaker 1 (10:11):
You can know.
Speaker 2 (10:13):
And yet what amazed me about the life of Jesus
was how often the people closest to.
Speaker 1 (10:18):
Him took him for granted. And that what happens me.
Speaker 2 (10:25):
You know this, sometimes when you get too close to something,
it becomes too common. Remember, these people had a hard
time seeing Jesus as their deliverer because they had seen
Jesus in diapers. It's kind of hard to believe he's
(10:46):
going to save the world when you knew him in
his terrible twos.
Speaker 1 (10:51):
Did Jesus have terrible twos?
Speaker 2 (10:53):
I don't know.
Speaker 1 (10:53):
That's a theological question for another time.
Speaker 2 (10:57):
But it's kind of hard sometimes to see the miracle
in something that you have become familiar with. He quotes
a saying because these people that he grew up around
don't seem to receive him on the same level that
the Gentiles, even who were not known to associate with
(11:18):
the Jews, and in fact were known in many ways
to be resistant to the Jewish religion, had no problem
welcoming him. In fact, when he showed up for them,
they came in droves to hear him speak.
Speaker 1 (11:29):
But now he's back.
Speaker 2 (11:30):
Home, and the disciples must have been shocked, because I
know they were looking forward to this. They're taking the
show back home, and certainly we're going to get to
see the impact of the ministry in this small town.
Nazareth isn't a big place. Nazareth is only like a
couple hundred people.
Speaker 1 (11:46):
The only reason you know.
Speaker 2 (11:48):
The name Nazareth is because Jesus put it on the map.
Before Jesus, Nazareth was unknown. And so going back to Nazareth,
you know, twenty five miles from where we're doing all
this great ministry, going through the precipitous cliffs of our Belle,
all of these routes that they would travel the seven
mile major trade route as they're going, don't you know
(12:08):
Peter was excited. I can't wait to show them what
Jesus can do. Boy, they're gonna be shocked when they
see what you've become. He's going back home, Bieber is
going back to Canada, Drake is going back to Toronto.
Speaker 1 (12:22):
Jesus is going.
Speaker 2 (12:22):
Back home to Nazareth and he's preaching and it's amazing.
Speaker 1 (12:26):
They're amazed.
Speaker 3 (12:27):
Ooh that's good, Jesus, Oh that's good.
Speaker 2 (12:32):
And all of a sudden somebody said, wait, he's one
of us. And the moment they categorized him as one
of us.
Speaker 1 (12:40):
He became common.
Speaker 2 (12:42):
And the moment you categorize something is common that was sent.
Speaker 1 (12:46):
To be special, you trip over the miracle.
Speaker 2 (12:51):
Because you miss it in the mundane.
Speaker 1 (12:57):
Yes, Lord, I'll preach it just like that.
Speaker 2 (13:00):
God said for me to tell some of you husbands
that some of the things that you used to be
amazed about in the woman that you married are some
of the same things you're complaining about eight years in.
Speaker 1 (13:12):
Mike Purnitt, you said it. You know how it is.
Speaker 2 (13:17):
It's some of the things that are amazing when a
relationship begins.
Speaker 1 (13:21):
Oh, he's just so, he's so amazing. He's just mysterious.
Speaker 2 (13:28):
Okay, I want to holler at you in eleven years
about how mysterious he is and how amazing it is,
because in eleven years you might be mad that he
won't talk. It was sexy that he was mysterious, it
(13:49):
was amazing, But now what was amazing is annoying.
Speaker 1 (13:54):
Let me help the fellas out.
Speaker 2 (13:56):
You know how she looks amazing when she comes out
for a date. The reason she looks amazing is because
you don't yet have a glimpse into the process by
which she looks amazing.
Speaker 1 (14:08):
And I promise you.
Speaker 2 (14:10):
Something about the process that it takes to make her
look amazing.
Speaker 1 (14:15):
It's going to be two hours of you waiting.
Speaker 2 (14:18):
I'm not preaching about me, he qulls averb.
Speaker 1 (14:29):
A prophet is without honor only in his hometown.
Speaker 2 (14:34):
In other words, sometimes the people who are the closest
treat it the most common. And this is the principle
that we would summarize by saying familiarity breeds contempt. But
I'll tell you something else. It also breeds complacency. And
when something is so close to you for so long,
(14:56):
when when God puts something in your midst that is
magnificent and miraculous, but you live among it long enough,
sometimes you have been around it so long that you
cease to be amazed by it, and you start taking
(15:17):
things for granted. In one way, if people take you
for granted, I want you.
Speaker 1 (15:24):
To know, it's a compliment.
Speaker 2 (15:28):
It's a compliment to your consistency.
Speaker 1 (15:33):
If people take you for granted.
Speaker 2 (15:34):
This is why your kids never say thank you, because
they always eat.
Speaker 1 (15:38):
Starve them three days. Cut the water off.
Speaker 2 (15:50):
For a week, you know, the reason they don't thank
you for it is because it's always there. I had
to understand this about preaching because when I started preaching,
people were always pinched my cheek.
Speaker 1 (16:00):
Oh, that was so good. And one day they stopped
pinching my cheek.
Speaker 2 (16:05):
And at first I was offended because I thought they
didn't appreciate me. And then I realized that maybe it
wasn't that I wasn't preaching good anymore. Maybe I had
preached consistently well enough for long enough that they no
longer felt the need to pat my bottom to get
(16:27):
me to do it again.
Speaker 1 (16:29):
This is what I teach our staff at Elevation Church.
Speaker 2 (16:31):
I'll say, you know you're getting good at something when
people stop telling you that you did a good job,
because it just becomes what they expect from you, and
they'll stop complimenting you because you're consistent. So when they
stop complimenting you, that in itself is a compliment. In
other words, if I'm telling you, thank you so much
(16:55):
for doing this on time, that's.
Speaker 1 (16:58):
Not a compliment.
Speaker 2 (17:00):
Translation, you are so unreliable and undependable that I am
literally shocked that you got your stuff together for once.
Speaker 1 (17:10):
Thank you for making your bed. What are you twelve?
Speaker 2 (17:13):
I expect you to do it. You're supposed to do it.
You don't have to thank me for preaching. I preach
because it's fire shut.
Speaker 1 (17:20):
Up in my bones. Who unto me if I do
not preach the gospel. If you want to send me
a gift card, I'll spend it. But I don't have
to have it.
Speaker 2 (17:36):
I don't have to have it touch somebody say I
don't need it, not to survive on because I have
matured like Jesus, to the point that even when they
did not see him for who he was, he still
did what he could. He could not do many miracles,
but he did what he could, unappreciated what he could,
(17:56):
uncelebrated what he could, unnoticed what he could, unrecognized what
he could.
Speaker 1 (18:02):
Taken for granted what he could. Here's the danger.
Speaker 2 (18:06):
While it is a compliment to you, when people take
you for granted, it is a danger to them because
what is consistently hear me Lake Norman, what is consistently
taken for granted is eventually taken away. Here comes Jesus
(18:30):
to his hometown, Nazareth, and he's coming with the same
healing power that resurrected a twelve year old girl in
Mark chapter five that healed a woman with the issue
of blood.
Speaker 1 (18:44):
She didn't take Jesus for granted.
Speaker 2 (18:46):
She knew she had one shot to get to him,
and she wasn't gonna throw away her shot.
Speaker 1 (18:53):
She knew this might be the only chance that I have.
Speaker 2 (18:58):
It's funny to me people come to uh Elevation sometimes
from other parts of the country, and it always shames
some of us who live here because it's in our backyard.
Speaker 1 (19:08):
And it's on their bucket list, and they're excited. They
got the.
Speaker 2 (19:12):
VIP brochure, they got an Elevation Worship hoodie on with
the Elevation youth had on, and they got some They
know all the songs better than the people who live
in Waxaw.
Speaker 1 (19:24):
And it's kind of crazy to.
Speaker 2 (19:26):
Us because they come with a spirit of worship. They're early,
they don't complain about the park, and they didn't have
to deal with it because they got there early. And
then it puts some of us to shame because what's
on their bucket list is in our backyard. And sometimes
we can take something for granted, and I'm guilty of it.
Sometimes that God has given me the privilege to pastor
(19:48):
such a wonderful, beautiful church, full of such diversity of thought,
diversity of ethnicity, diversity of income, diversity of background, diversity
of strength. And sometimes I can let it become just
another Sunday.
Speaker 1 (20:02):
But the devil is a liar. This is not common.
This is not common, This is not common.
Speaker 2 (20:10):
And I will not take these things for granted.
Speaker 1 (20:14):
I will not allow my.
Speaker 2 (20:16):
Miracle to become trapped in my familiarity. Here what I said,
because you might have clapped over it. I will not
allow my miracle to become trapped in my familiarity. Jesus
(20:37):
comes to Nazareth, full of healing, full of resurrection, full
of blind eye opening power, full of death, ear opening power,
full of lame to walk, blind to see power, full
of dead raising power, and all that power shows up
in a little town like Nazareth, and Jesus has not
(20:58):
lost any power on the twenty five mile journey through
the cliffs of our Bell. But the people have lost
their appreciation of his power. And since they have lost
their appreciation for his power, they have limited the potential
for his power to be released into their lives. I
wonder has it happened to some of us when we
(21:20):
first got saved. We were grateful. It felt good to
be forgiven. It felt good to be free. It felt
good to have something to live for. It felt good
to have an orientation in life that was not us
on a throne. It felt good to not need people
to tell us what we were worth because we had
been bought with the precious blood of Jesus Christ.
Speaker 1 (21:40):
But something happens.
Speaker 2 (21:41):
Because we don't have to sacrifice bulls and goats and
pigeons and doves and bulls, and since we don't have
to smell the blood of the sacrifice, sometimes we can
become complacent and treat the blood.
Speaker 1 (21:53):
Of Jesus which was shed for us, as a.
Speaker 2 (21:56):
Common thing because we don't feel it. And because we
don't feel it, we begin to become familiar with it.
And when you become familiar with it, sometimes you miss
the power of it. And some of you are tripping
over your miracle because it's been in front of you
so long you have stopped being amazed. I came with
(22:17):
a word for somebody. Stay amazed. Don't get jaded by it.
Don't start to back up and put your hands in
your pocket and act like.
Speaker 1 (22:27):
You got yourself here.
Speaker 2 (22:28):
If we can get honest, you know you still need
that same grace. If it wasn't still flowing, you wouldn't
be still breathing. Don't blame me like that. There's some
stuff in your life that if it had not been
for the Lord on yours I five five people. Tell them,
(22:51):
I'm still amazed. Stay amazed by it. Don't get too
comfortable with it. Don't start thinking you earned what you
first received. Don't start acting like God owes you will
favor to leave you on the planet. Every pay is
a gift, Every breath is a gift. Now, let's do
what David said. Let everything that has breath praise the Lord.
(23:14):
Let everything that has hands clap those hands.
Speaker 1 (23:18):
Holgy people and.
Speaker 2 (23:20):
Shallow to God with a voice of triumph.
Speaker 1 (23:31):
Power came to Nazareth, but it was trapped.
Speaker 2 (23:38):
It was trapped in their familiar expectation, and they missed
the miracle.
Speaker 1 (23:46):
They tripped over it.
Speaker 2 (23:49):
Literally, it's implied in the word that mark Usus says
that they were amazed. But then when they started thinking
about it, watched their dialogue. Where did this man get
these things? They didn't deny his power? What's this wisdom
that has been given him. They didn't deny his wisdom.
(24:11):
What are these remarkable miracles that he is performing. They
didn't deny his miracles. They didn't doubt it. They despised it.
Why did they despise it? Because he looked like one
of them. He came in a common way, and when
(24:36):
God comes in a common way, we trip over him.
In our process of trying to get to something that
we think is important, we trip. Here's what they said.
Isn't this the carpenter there tripping? They're tripping? They thought
he was tripping. Who does he think he is? This
(24:58):
guy is tripping. I love how they call him this,
this man, this dude. It's only five hundred people in
the town. You know good and well what his name is.
But they gave him a different name. What's what they
called him? The carpenter? Common This one's even better. Isn't
this Mary's son? You don't do that. In Jewish custom,
(25:20):
you call the child by the name of his father. Now,
maybe at this point Joseph's dead, But even if Joseph
is dead, you still call him by the name of
the father, unless you don't know exactly who his father is. Remember,
Jesus came from questionable circumstances. Mary said it was God.
(25:44):
But none of us saw the pregnancy test. That angel
didn't tell us. She was telling the truth. So we
know Mary's his MoMA. She's got the same nose. But
that daddy thing baby, that baby, that baby might have,
(26:04):
I don't know. Mary was talking to Tom. They spent
a lot of time together. It is circulated. See Nazareth's
small town. You didn't grow up in a small town,
so you don't know how it goes in a small town.
It didn't take long for this rumor to become embedded.
Where did he come from? None of us really know.
(26:28):
It wasn't what he did that they doubted. It was
where he came from. Where did he come from from?
Speaker 1 (26:35):
Nazareth? Who was one of them?
Speaker 2 (26:40):
And so they looked at him for a minute, Oh
this is good, and then they remember, wait, he's.
Speaker 1 (26:44):
One of us. He can't be special. He came from us.
Speaker 2 (26:52):
What would make them think like that? What was it
about Nazareth that had them trapped in their percep Okay,
now we need Nathaniel because you know Christmas time everybody
always sings Mary.
Speaker 1 (27:08):
Did you know? But Mary wasn't even in church that day.
She wasn't even there. She wasn't even in the synagogue.
Speaker 2 (27:14):
You don't hear this preach from Pulpits a lot, I
think because it's hard to tie up with the boat. Jesus'
family thought he was crazy during the three years of
his ministry. In Mark chapter three, they came to get
him from Capernaum. They came to bring him back home
because he had gotten Here's how we say it in
the South, too big for his breeches. That's a Southern saying,
(27:37):
bridges being our pants.
Speaker 1 (27:38):
I don't know. I don't know how you say it
back home. I went to Australia.
Speaker 2 (27:42):
In Australia they call it tall poppy. It means when
you get to Hi, you want to grow up too high.
Somebody needs to cut you down. This is what's happening
in Nazareth. They're like, ooh, it's good, ooh, the healer
is here. Wait a minute, Mary's boy, this is tooo familiar.
Speaker 1 (28:02):
This feels like us. And when it felt like.
Speaker 2 (28:06):
Them, something within them caused them to push it away.
Speaker 1 (28:10):
We only see why in John chapter one.
Speaker 2 (28:13):
And I'm so glad that God gave us four Gospels,
because Mark puts one perspective, Matthew puts one, Luke puts one.
In Luke four, it says that they were so offended.
Scandalon is the Greek word. It means to set a trap.
They were so offended they became trapped in their offense,
(28:38):
and God's power could not operate at its full capacity
because their mentality was trapped in their offense.
Speaker 1 (28:48):
Why were they so offended?
Speaker 2 (28:50):
What was it about Nazareth and the people of Nazareth
other than the fact that they grew up around Jesus?
Speaker 1 (28:56):
Was there something else? There had to be something.
Speaker 2 (28:58):
Else for them to push away, to have sickness in
their village, but.
Speaker 1 (29:03):
Push away the one that could heal them, for them.
Speaker 2 (29:05):
To have demon possession oppressing their children, but send away
the one who could make the demon shriek and run
out of town. What was it about Nazareth that made
them push away the one who came to set them free?
What was it about Nazareth? Well, Nathaniel's gonna tell us.
Nathaniel doesn't get a lot of speaking parts in the Bible,
so let's pay close attention. Is very uncommon that Nathaniel speaks,
(29:29):
But the Bible tells us one thing that he said
that this whole text and our entire understanding of why
God often cannot do what he wants to do in
our lives. It hinges on this because when Philip came
to find Nathaniel, he was excited about Jesus. This is
when Jesus was first assembling his squad, this is before
(29:51):
he sent them out to do any miracles. And Philip
comes running up to his friend Nathaniel. He's called Nathaniel,
and John's gospel other right call him Bartholomew. He had
an alias here he's called Nathaniel. And Philip comes to
Nathaniel because sometimes the first thing you do when you
really meet Jesus is drag people with you. Sometimes, when
(30:13):
God really gets a hold of your life, you will
bribe people into coming.
Speaker 1 (30:16):
To church with you.
Speaker 2 (30:17):
You'll buy them Starbucks to get them to sit with
you in church because.
Speaker 1 (30:21):
You know how messed up they are. But you can't
tell them that.
Speaker 2 (30:24):
But if you drag them in this church and let
me open the Bible, God will tell them, and together
the Holy Spirit in you can get them fixed. And
so you say come with me to church, and they say,
I don't like church, and you say, well, this is
a normal church, and they say, I'm in the church
before I hearn about that evolution in church in churance
in that the church.
Speaker 1 (30:43):
That's the church where you're coming with me. Now shut
up and come.
Speaker 2 (30:47):
And so Philip found Nathaniel verse forty five, John one
and told him we have.
Speaker 1 (30:51):
Found the one.
Speaker 2 (30:52):
Somebody shout, we found him. This is the one Moses
wrote about in the Law, and whom the prophets also wrote,
Watch Jesus of Nazareth, where's he from again? Nazareth the
son of Joseph. And Nathaniel's reaction helped me to understand
(31:17):
why the people of Nazareth resisted Jesus and missed his miracles.
And it helped me understand why I tend to push
people away sometimes. And it helped me understand why sometimes
I reject the love people are trying to give me,
but really I'm rejecting something else. Because when Philip said
(31:37):
we found the one, Nathaniel was excited. But when he
said where he was from, Jesus of Nazareth, Philip said
forty six, Nazareth, let me do this in my best
ai voice. Practice Nazareth Nazareth. Tell me about Nazareth. Watch
(32:05):
what he says. It hinges on this. I thought they
only rejected Jesus and took offense and were trapped scandal
on to set a trap. I thought they were offended
by Jesus because they were so familiar with him. But
now I think the reason that they rejected Jesus is
(32:26):
because they rejected themselves. Apparently Nazareth had a reputation because
the first thing Nathaniel said was Nazareth.
Speaker 1 (32:38):
Can anything good come from there?
Speaker 2 (32:46):
That's how I feel about myself sometimes, you know, because
I know myself. And when they took offense at him,
at first I was angry with them. Then I realized
they weren't really rejecting him. They had a reputation. And
(33:07):
Nazareth is this backwoods town. Nazareth is on nobody's bucket list.
They talk funny in Nazareth. It's not like Jerusalem. It's
not a very religious place.
Speaker 1 (33:21):
Nazareth.
Speaker 2 (33:24):
You mean the boy with a baby daddy, who were
not even short Nazareth. He came from us. It wasn't
that they couldn't believe what he did. They couldn't believe
it came from them. His miracles to them were remarkable.
(33:49):
But when they tried to reconcile the fact that he
was one of them with what he was doing, they
couldn't reconcile the fact that something good could come from us.
Speaker 1 (34:04):
And when you have a view of yourself that has
been shaped.
Speaker 2 (34:09):
Year after year, even generation after generation, by stereotypes, or
by generalizations, or by failures, it comes to a point
where you really start to believe that nothing good can
come from you. And some of you are right there today,
trapped in Nazareth because you got some things in your past,
(34:31):
and some of them aren't even your fault. But just
because it wasn't your fault doesn't mean it's not your prison.
And in this room there is sexual molestation that happened
twenty three years ago and still dominates.
Speaker 1 (34:46):
Your perception of what your future can be.
Speaker 2 (34:50):
And there are many in this room who are still
imprisoned in a failed relationship. The relationship failed five years ago,
but you are living in it in this very moment.
Can anything good come from someone like me? He's just
like us, He's one of us. And they were amazed
at first, and then they began to despise what they
(35:12):
were first amazed that when they realized, wait a minute,
he's one of us. There is a part of us
that is able to believe that God is great.
Speaker 1 (35:21):
But when we try to reconcile the fact of.
Speaker 2 (35:23):
His greatness with the reality of our brokenness, we start
to feel like these people and we push Jesus away.
And it's not that we can't believe that he's great,
it's just that we can't believe that anything good could
come from.
Speaker 1 (35:41):
Our life.
Speaker 2 (35:43):
Because there's so much that I don't know, and there's
so much that I should have done it, so much
that I shouldn't have done. And now I'm trapped in
Nazareth because see, I've made some mistakes and I know
Jesus is a healer, and I know he's amazing, and
I know he's a miracle. World is not his miracle
working power. That's in question. Here is me. I'm trapped
(36:06):
in Nazareth. It's me and I'm a preach till all
of your facade comes falling off because you come in
this church and you look at me a certain way,
and you come with this sterile approach to God, but
he can't do what he really wants to do in
your life. Because you're trapped in Nazareth. So you listen
(36:29):
to me preach, and you'll sing a few songs, and
you'll say a few prayers.
Speaker 1 (36:36):
But Jesus is limited in what he can do through.
Speaker 2 (36:39):
Your life because you are trapped in what you were.
Nazareth was so unknown and so disregarded that Nathangel's first
response was not Nazareth.
Speaker 1 (36:57):
Not Nazareth.
Speaker 2 (36:58):
Like the devil tells you, you.
Speaker 1 (37:02):
You really think you can raise those kids?
Speaker 2 (37:04):
You never saw it done. What makes you think you're
going to be any better than your dad was? It's
what tells you you can't. It's what can be in
proximity of the power of God, but not receive. They
were right there, but they resisted and rejected it. And
(37:28):
yet it wasn't Jesus they were rejecting. It was that
they had been rejected and people have said something about
you long enough you start to believe it's really true.
And I am convinced that the people of Nazareth that
day were not rejecting Jesus as much as they were
(37:49):
rejecting themselves. See, you have to develop your view of
who God is through the prism of who you think
you are. And if you believe the rest of your
life that you are worthless, it will be very hard
for you to worship a God who thought you were
worth dying for. As a matter of fact, I want
(38:20):
to help set somebody free who has been disappointed because
someone rejected you. A lot of times they're not rejecting you.
A lot of times what they are rejecting is something
that had nothing to do with you. And sometimes they
push you away because there's something pushing on the inside
of them. A lot of what we experience as rejection
is really just projection. It's people who have been disappointed,
(38:44):
who have been hurt, And now you're thinking, what's wrong
with me? Why doesn't she appreciate me? It's not you
she doesn't appreciate. Is that she can't appreciate herself because
she has not yet healed from something. Sometimes when people
are pushing you away, it's not even about you. Stop
being so self centered. Stop thinking that people are responding
(39:05):
to you. People have real hurts, people have real issues.
Sometimes they can't get over what happened to them. To
celebrate you, will you love them anyway? Are you strong
enough in God? Is your relationship with him strong enough
to know that what they say about me doesn't change
who I am. Men's denial cannot block my destiny.
Speaker 1 (39:33):
Jesus was still a.
Speaker 2 (39:35):
Prophet, whether they knew it or not, whether they celebrated
him or not, whether they rolled out a red carpet
or ran him out of town, he knew who he was.
Speaker 1 (39:45):
Do you know who you are or do you need
people to tell you who you are?
Speaker 2 (39:51):
Because if you let people tell you who you are,
they'll say you're just a carpenter. They'll say you're just
a single mom. They'll say you're just a teenager. They'll
say you're just a divorceee. But if you know who
God is, you realize your life is not defied by
an event. Oh, as a matter of fact, it actually is.
That event happened on a hill called Cavalry, when he
(40:13):
set his blood for me, when the precious Lamb of
God looked at me through time and set I'll die
for him.
Speaker 1 (40:22):
So now I know that I am accepted by him.
Speaker 2 (40:35):
I love Jesus tenacity because a lot of us, if
we would have been rejected in our hometown, that would
have been enough to kill our mission.
Speaker 1 (40:48):
But what I want to show you for everybody who.
Speaker 2 (40:51):
Has been rejected or has been rejecting the grace that
God has been trying to give you. Sometimes you're rejecting yourself.
Is that something good can come from Nazareth? I say
something good can come from Nazareth. And I want to
(41:11):
tell you another thing. Well, I got you here. You
don't have to stay where you started. How many praise
God for that? I don't have to stay.
Speaker 3 (41:27):
I don't have to stay where I started. I don't
have to be who I was. I don't have to
be trapped in Nazareth. I don't go home and tell
your husband you're leaving like he's Nazareth.
Speaker 2 (41:46):
People will abuse my little sermons sometimes take them out
of context.
Speaker 1 (41:50):
Be quitting your job like it's Nazareth.
Speaker 2 (41:54):
You got a mortgage to pay, bro, and I need
you to tithe, So keep that job. Keep that job.
Maybe Nazareth isn't a place. Maybe it's a perspective. That's
where we get trapped, not where we are, but what
(42:14):
we think about where we are. Jesus could have done
it in Nazareth, they just weren't willing to receive it.
And what's what he did, Because this is what somebody
under the sound of my voice needs to do today.
And I don't know why, but I feel like when
I show you this, it's going to help you understand
how to get unstuck. That's something that has been playing
(42:37):
like it's on repeat on your playlist, over and over
in your mind that you can't get out of.
Speaker 1 (42:42):
It could be a failure. It could be a friend
that left you. It could be somebody you keep trying
to prove.
Speaker 2 (42:48):
Yourself to, but you're never going to prove yourself to
them because they've never proved themselves to themselves. So how
are you going to get their approval if they don't
even approve of themselves. This is what's going to help
you because I never saw it before because I preached
this passage. One day, I'm going to do a whole
series called I Apologize, and it's going to be all
the passages that I.
Speaker 1 (43:05):
Preached and I screwed them up, and I'm going to
go back and.
Speaker 2 (43:08):
Apologize to those passages of scripture in a whole series.
Speaker 1 (43:11):
And this is installment one.
Speaker 2 (43:13):
I apologize for stopping in verse six because often I
would stop right here and say.
Speaker 1 (43:19):
He was amazed at their lack of faith.
Speaker 2 (43:21):
But right there in the same verse, it says he
was amazed at their lack of faith. Right there in
that same verse where it says he was rejected by
the people who should have respected him the most.
Speaker 1 (43:33):
Have you ever felt that way?
Speaker 2 (43:36):
It could be a parent, it could be a child
that you've done the most for. The only people that
can really hurt you are the ones you really love.
There's nothing like being rejected by people that you expected
more from and even had the right to expect more from.
He should have been able to do ten times the
miracles in Nazareth. He should have been able to do
(43:56):
much more for the people who already knew him, and
that could have been enough to stop him.
Speaker 1 (44:04):
Soft Jesus would have stopped in Nazareth.
Speaker 2 (44:07):
Oh, I'm sorry, y'all think I'm taking it too far.
I'll tone it down. I apologize. I'm so sorry. I
won't say these things anymore. I'm sorry. I won't heal anybody.
If y'all don't like it, I'll go back to the
carpenter shop. It's cool. Just please don't make fun of me.
We get so worried about rejection that we miss God's
(44:30):
next direction for our life. And the moment you understand
that many of the rejections that we experience are really redirections.
You will no longer be trapped in Nazareth. Some of
us have gotten bitter offended. We're trapped scandaloon to set
(44:54):
a trap trapped in Nazareth.
Speaker 1 (44:56):
What is Nazareth? The place where people said you couldn't
a place where who was supposed to be there wasn't there?
Speaker 2 (45:03):
The place where you failed and you had great expectations
and you disappointed them. Here's what happens next. He was
amazed at their lack of faith. Then Jesus, so rejection
is not the end, because the next thing he did
after they rejected him in Nazareth.
Speaker 1 (45:26):
Watch this went around teaching.
Speaker 2 (45:28):
From village to village, calling the Twelve to him.
Speaker 1 (45:33):
He's already called them to be his disciples.
Speaker 2 (45:36):
Now he can release them into their ministry, calling.
Speaker 1 (45:41):
The twelve to him. God, I love your word.
Speaker 2 (45:43):
Thank you for showing me this, because I thought rejection
minute was over. But when I read this, I realize
that some of our greatest blessings can only come on
the other side of rejection. And to send them out
two by two and gave them authority over impure spirits.
(46:08):
These were his instructions. E take nothing for the journey
except the staff. Touch somebody say you don't need it,
You don't need it. Whatever you don't have, you don't
need it. Whatever they didn't give you, you don't need it.
Whatever they didn't say, you don't need it. Whatever wasn't
put in your path, you don't need it. Don't take
it with you. Wear sandals, but not an extra shirt.
Speaker 1 (46:26):
Verse ten. Whenever you enter.
Speaker 2 (46:27):
A house, stay there until you leave that town. And
if any place will not welcome you or listen to you,
leave that place. Don't you stay trapped in Nazareth. Don't
you spend the rest of your life trying to prove
yourself to people. Don't you spend the rest of your
life apologizing for a week's season.
Speaker 1 (46:51):
They won't welcome you.
Speaker 2 (46:52):
If it doesn't work out there, if you can't get
it right.
Speaker 1 (46:54):
This time, leave that place. Leave that place. It's not
an address, it's not a zip code.
Speaker 2 (47:03):
It's a perspective, and shake the dust off your feet
as a testimony against this. Must be why he brought
the disciples to naza because he wanted to show them
what to do with rejection, and he knew that they
were not ready to be released in ministry until they
(47:26):
had first been rejected. The road to resurrection is paved
with rejection, and the stone that the builders rejected, that
the people tripped on, became the chief cornerstone. Jesus had
(47:50):
showed them how to cast out devils, Jesus had showed
them how to heal the sick. Jesus had showed them
how to touch lepers. But now he's showing them how
to do one more thing that they're gonna need and
then they can be released.
Speaker 1 (48:04):
He had to show them how to shake it off. Oh,
I feel the spirit of Taylor Swift. And he had
to show them one more thing.
Speaker 2 (48:14):
It's not always gonna go like you wanted to go,
and not everybody is gonna see.
Speaker 1 (48:18):
What you want them to see.
Speaker 2 (48:20):
And you're not always gonna make the right moves, and
there are gonna be some mistakes. But if you will
say it off and move forward in faith, you're ready.
Now you're ready. Now you failed some and you're ready.
(48:41):
Now you've heard a lot as you're ready. Now you're
humbled by it. You're stronger because something you now know
that only God can approove of you. You now know
not to look to people for their validation. You're coming
(49:01):
out of Nasareth. Stop tripping. Stop tripping over what people think.
Stop tripping trying to get somebody to clap for you
who's not even paying attention. They got their own car payment.
(49:22):
Stop needing people to validate what you know.
Speaker 1 (49:24):
God made you already.
Speaker 2 (49:35):
Those disciples went out from there and they started casting
out demons, taking authority.
Speaker 1 (49:43):
But first they had to go through rejection. First, they
had to go through disappointment. First, they had to go
to Nasareth. Twenty five mile trip.
Speaker 2 (49:55):
Jesus took the boys on just to show them what
to do, and it doesn't work, Just to show them
that even Jesus had to be rejected. He was despised
and rejected, you know why, so you would never have
to be You might be rejected by people, but you
will never be rejected by him.
Speaker 1 (50:21):
And I want to tell you one more thing. Stand
up so I'll quit.
Speaker 2 (50:26):
God selects what man rejects, so people pick Saul. God
wants David. You better celebrate everybody who's ever hurt, everybody
who ever had someone.
Speaker 1 (50:42):
Come on the stone that the builders rejected.
Speaker 2 (50:50):
I feel resurrection and power rising up in thirty people.
Speaker 1 (50:54):
Where are the thirty.
Speaker 2 (50:56):
We're coming out of national, coming out of the gray,
coming out of here, coming out of failure. If less
you and you know, let those hands and class I
believe in Naster lives.
Speaker 1 (51:15):
Thank you for joining us.
Speaker 2 (51:16):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give
now or visit Elevation Church dot org slash podcast for
more information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (51:33):
You can share it with your friends.
Speaker 2 (51:35):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (51:40):
Thanks again for listening. God bless you.
Hey, this is Stephen Ferdick.
Speaker 2 (00:02):
I'm the pastor of Elevation Church, and this is our
podcast and I wanted to thank you for joining us today.
Speaker 1 (00:08):
Hope this inspires you. Hope it builds your faith.
Speaker 2 (00:10):
Hope it gives your perspective to see God has moving
in your life.
Speaker 1 (00:13):
Enjoy the message.
Speaker 2 (00:18):
Our scripture today is found in Mark chapter six, verse
one through six. I want to read this to you
from our Savage Jesus series, which just keeps going. This
is now the longest series that I've ever preached.
Speaker 1 (00:30):
I didn't intend it. I just got stuck in it.
Speaker 2 (00:34):
But we've been just tracking this man named Jesus that
we thought we knew so much about, and he keeps
shocking us and surprising us. And we realize that we
can spend our whole lives studying about him and only
begin to glimpse how great he is and also how
revolutionary his life was and his time here on earth.
(00:57):
And so we want to pick up in March six today,
and we're in for a real treat today because we
get to see Jesus take a trip back home, and
we get to see the response to his ministry from
those who knew him as a little boy. And we'll
get to evaluate that in the light of our own lives.
And I want to read you the scripture and then
(01:18):
take some time teaching it today. Very excited about this
particular message. The scripture says in Mark chapter six, Verse one,
Jesus left there and went to his hometown, accompanied by
his disciples. When the Sabbath came, he began to teach
in the synagogue, and many who heard him were amazed.
(01:39):
Where did this man get these things? They asked, what's
this wisdom that has been given him?
Speaker 1 (01:45):
What are these remarkable miracles he is performing? It's going good, right, Wow,
this guy's good. Whoa write that down? Hey? This is amazing.
But then something shifts in the tone of the text.
Speaker 2 (02:04):
And this is where we'll spend our time trying to
discern the difference between their amazement in that verse and
their annoyance in the next one. Isn't this the carpenter
in this mary Son, the brother of James, Joseph, Judas,
and Simon.
Speaker 1 (02:22):
Aren't his sisters here with us?
Speaker 2 (02:23):
And they took offense at him, And Jesus said to them,
a prophet is not without honor except in his own town.
Among his relatives and in his own home, and he
this next part, I know you think they made a
mistake when they typed it in for the screen because
(02:44):
it says that Jesus could not and we're not used
to seeing anything that he can't do. And so I know,
you think I need to fire the production team who
put the scripture up. That it should say he would not,
that he was unwilling to, but it actually it actually
says he could not.
Speaker 1 (03:00):
He was unable to.
Speaker 2 (03:03):
There was one thing that even Jesus was not able
to do, and it was to override the unbelief of
the people that he wanted to heal, that he wanted
to serve, that he wanted to save. But the Bible
says that when Jesus came home, he could not do
(03:24):
any miracles there except lay his hands on a few
sick people and healed them. And it's interesting because when
we started the passage, the people were amazed at Jesus,
but now when we come to this verse, Jesus is
amazed at the people. And the only time we see
Jesus unable to do something in scripture, and the only
(03:45):
time we see Jesus amazed in scripture is in regards
to faith. It says he was amazed at their lack
of faith, and so there was something he wanted to
do for the people that he couldn't do for the
people because of something that was within the people. That's
what I want to speak about today. The title of
this message is Trapped in Nazareth. Trapped in Nazareth, And
(04:08):
on your way to your seat, look at the person
next to you and say, you seem stuck, Please be seated.
Sometimes people think Jesus was from Bethlehem. He was born
in Bethlehem. Oh little tell bethlm how still we see
(04:33):
the lie?
Speaker 1 (04:35):
But he was born in Bethlehem. He grew up in Nazareth.
Speaker 2 (04:40):
That's where this passage takes place, not where he was born,
but where he was raised in Nazareth, not where he
did most of his ministry. He didn't do most of
his ministry in the place where he grew up, because
sometimes in order to be used by God, you have
to leave what is familiar. That's an important point and
(05:01):
we'll cover it more fully, But I just want to
tell you a little bit about Nazareth, which is twenty
five miles southwest of Capernaum. That was his base. That's
where he set up shop and moved around that Sea
of Galilee to do miracles. That's where his fame was
being published. When it says in verse one, Jesus left there.
He didn't leave the place where he was ministering and
(05:24):
go back home because it wasn't working out. He left
his success to go back to where he started. And
that interesting. He didn't go back because he needed a
room in Mary's basement or to sleep on the couch
for a little while while they raised some funds for
the ministry. He wasn't go funding me and trying to
get it off the ground. He was in fact going
(05:46):
back home for a specific purpose, which we know because
it says this important detail that he took his disciples
with him.
Speaker 1 (05:52):
Now, why is it important.
Speaker 2 (05:54):
That he took his squad if I may call them
a squad, just to modernize the.
Speaker 1 (05:58):
Text a little bit.
Speaker 2 (05:59):
If the Bible were written today, it would say he
went accompanied with his squad.
Speaker 1 (06:05):
He went with them, and he went.
Speaker 2 (06:06):
Back to the people who he grew up with, and
he took them with him. Now that's important why because
he's taking them as a part of their training, he
is commissioning them to change the world, and he takes
them back. I'll never forget when I took Colley to
Monk's Corner for the first time. She was so bored
and she acted so interested, and I knew I found
(06:27):
the woman I wanted because she pretended like Monk's Corner
was the most fascinating city in the United States of America.
Now she had traveled by this point to forty nine
of the United States. She had seen many things, and
so I know there was nothing special about Monk's Corner,
But boy, she made me feel like she was interested
(06:49):
in Sonic where we hung out every Friday night, just
different landmarks like this that were important to my development.
Speaker 1 (06:56):
Just didn't taking the disciples home to show him around.
Speaker 2 (06:58):
He has a purpose. I'm not making a detour. He's
not even coming home for Thanksgiving. He's not checking in
it's not been a while. He's actually coming home for
a purpose. He's coming home for a purpose. And while
he is there, he is invited to give the guest
lecture in the synagogue on the Sabbath day. And as
(07:20):
he does that, as he stands up to teach, the
people notice that there is something about him that they
did not notice when he lived among them, because he'd
been there for a long time. But now that he's
been gone for a while, they see him differently when
he comes back. And since I already read the whole
(07:40):
passage to you, we may as well talk about the
fact that Jesus was rejected by.
Speaker 1 (07:47):
Those who were the closest to him.
Speaker 2 (07:52):
He found wider acceptance among the sinners than he did
the religious. In fact, one way that the prophet said
it was he came unto his own, and his own
received him.
Speaker 1 (08:03):
Not that's a very sad.
Speaker 2 (08:05):
Place to be, by the way, when the people closest
to you don't appreciate you, don't support you.
Speaker 1 (08:13):
And don't express their love to you.
Speaker 2 (08:14):
In fact, I have met grown men who are still
trying to prove something to their dead dad who never
said I'm proud of you. There's something about when you
wanted approval from somebody who was closest to you. And
we all have these people in our lives that we
really desperately crave for them to tell us that not
only what we do matters to them, but that they
(08:37):
admire us as a man, maybe some man thing. I
don't know, if you can help me sort this out.
Whether this is a gender thing or whether it's across
the board. I want to be admired by the people who.
Speaker 1 (08:49):
Really know me. That means something.
Speaker 2 (08:52):
To me, because I figure I can fake everybody else out.
But if the people who are closest to.
Speaker 1 (08:59):
Me and now the most, if they don't think I'm
full of crap, I'm doing something, talk to me.
Speaker 2 (09:07):
I love how y'all look at me confused, like you're
not full of crap. Sometimes, you know how you're real
nice to the server at the restaurant, but you yell
at your wife.
Speaker 1 (09:17):
Like that, like that thing that just made you go.
Do me?
Speaker 2 (09:27):
So the pain of wanting someone close to you to notice?
Speaker 1 (09:35):
Have you ever just wanted someone to notice? Come on,
I know you're sitting.
Speaker 2 (09:40):
Next to them, so we got to play it straight.
Speaker 1 (09:43):
Have you ever wanted somebody to just notice?
Speaker 2 (09:45):
This is why I make Holly preach occasionally, because I
just want her to know how freaking hard it is.
That's why she leaves me with all of the kids occasionally,
because she just wants me to know. This is not
as easy as I make it look. Okay, So every
once in a while, I got to leave these demons.
I mean blessings from the Lord, so you can know, so.
Speaker 1 (10:11):
You can know.
Speaker 2 (10:13):
And yet what amazed me about the life of Jesus
was how often the people closest to.
Speaker 1 (10:18):
Him took him for granted. And that what happens me.
Speaker 2 (10:25):
You know this, sometimes when you get too close to something,
it becomes too common. Remember, these people had a hard
time seeing Jesus as their deliverer because they had seen
Jesus in diapers. It's kind of hard to believe he's
(10:46):
going to save the world when you knew him in
his terrible twos.
Speaker 1 (10:51):
Did Jesus have terrible twos?
Speaker 2 (10:53):
I don't know.
Speaker 1 (10:53):
That's a theological question for another time.
Speaker 2 (10:57):
But it's kind of hard sometimes to see the miracle
in something that you have become familiar with. He quotes
a saying because these people that he grew up around
don't seem to receive him on the same level that
the Gentiles, even who were not known to associate with
(11:18):
the Jews, and in fact were known in many ways
to be resistant to the Jewish religion, had no problem
welcoming him. In fact, when he showed up for them,
they came in droves to hear him speak.
Speaker 1 (11:29):
But now he's back.
Speaker 2 (11:30):
Home, and the disciples must have been shocked, because I
know they were looking forward to this. They're taking the
show back home, and certainly we're going to get to
see the impact of the ministry in this small town.
Nazareth isn't a big place. Nazareth is only like a
couple hundred people.
Speaker 1 (11:46):
The only reason you know.
Speaker 2 (11:48):
The name Nazareth is because Jesus put it on the map.
Before Jesus, Nazareth was unknown. And so going back to Nazareth,
you know, twenty five miles from where we're doing all
this great ministry, going through the precipitous cliffs of our Belle,
all of these routes that they would travel the seven
mile major trade route as they're going, don't you know
(12:08):
Peter was excited. I can't wait to show them what
Jesus can do. Boy, they're gonna be shocked when they
see what you've become. He's going back home, Bieber is
going back to Canada, Drake is going back to Toronto.
Speaker 1 (12:22):
Jesus is going.
Speaker 2 (12:22):
Back home to Nazareth and he's preaching and it's amazing.
Speaker 1 (12:26):
They're amazed.
Speaker 3 (12:27):
Ooh that's good, Jesus, Oh that's good.
Speaker 2 (12:32):
And all of a sudden somebody said, wait, he's one
of us. And the moment they categorized him as one
of us.
Speaker 1 (12:40):
He became common.
Speaker 2 (12:42):
And the moment you categorize something is common that was sent.
Speaker 1 (12:46):
To be special, you trip over the miracle.
Speaker 2 (12:51):
Because you miss it in the mundane.
Speaker 1 (12:57):
Yes, Lord, I'll preach it just like that.
Speaker 2 (13:00):
God said for me to tell some of you husbands
that some of the things that you used to be
amazed about in the woman that you married are some
of the same things you're complaining about eight years in.
Speaker 1 (13:12):
Mike Purnitt, you said it. You know how it is.
Speaker 2 (13:17):
It's some of the things that are amazing when a
relationship begins.
Speaker 1 (13:21):
Oh, he's just so, he's so amazing. He's just mysterious.
Speaker 2 (13:28):
Okay, I want to holler at you in eleven years
about how mysterious he is and how amazing it is,
because in eleven years you might be mad that he
won't talk. It was sexy that he was mysterious, it
(13:49):
was amazing, But now what was amazing is annoying.
Speaker 1 (13:54):
Let me help the fellas out.
Speaker 2 (13:56):
You know how she looks amazing when she comes out
for a date. The reason she looks amazing is because
you don't yet have a glimpse into the process by
which she looks amazing.
Speaker 1 (14:08):
And I promise you.
Speaker 2 (14:10):
Something about the process that it takes to make her
look amazing.
Speaker 1 (14:15):
It's going to be two hours of you waiting.
Speaker 2 (14:18):
I'm not preaching about me, he qulls averb.
Speaker 1 (14:29):
A prophet is without honor only in his hometown.
Speaker 2 (14:34):
In other words, sometimes the people who are the closest
treat it the most common. And this is the principle
that we would summarize by saying familiarity breeds contempt. But
I'll tell you something else. It also breeds complacency. And
when something is so close to you for so long,
(14:56):
when when God puts something in your midst that is
magnificent and miraculous, but you live among it long enough,
sometimes you have been around it so long that you
cease to be amazed by it, and you start taking
(15:17):
things for granted. In one way, if people take you
for granted, I want you.
Speaker 1 (15:24):
To know, it's a compliment.
Speaker 2 (15:28):
It's a compliment to your consistency.
Speaker 1 (15:33):
If people take you for granted.
Speaker 2 (15:34):
This is why your kids never say thank you, because
they always eat.
Speaker 1 (15:38):
Starve them three days. Cut the water off.
Speaker 2 (15:50):
For a week, you know, the reason they don't thank
you for it is because it's always there. I had
to understand this about preaching because when I started preaching,
people were always pinched my cheek.
Speaker 1 (16:00):
Oh, that was so good. And one day they stopped
pinching my cheek.
Speaker 2 (16:05):
And at first I was offended because I thought they
didn't appreciate me. And then I realized that maybe it
wasn't that I wasn't preaching good anymore. Maybe I had
preached consistently well enough for long enough that they no
longer felt the need to pat my bottom to get
(16:27):
me to do it again.
Speaker 1 (16:29):
This is what I teach our staff at Elevation Church.
Speaker 2 (16:31):
I'll say, you know you're getting good at something when
people stop telling you that you did a good job,
because it just becomes what they expect from you, and
they'll stop complimenting you because you're consistent. So when they
stop complimenting you, that in itself is a compliment. In
other words, if I'm telling you, thank you so much
(16:55):
for doing this on time, that's.
Speaker 1 (16:58):
Not a compliment.
Speaker 2 (17:00):
Translation, you are so unreliable and undependable that I am
literally shocked that you got your stuff together for once.
Speaker 1 (17:10):
Thank you for making your bed. What are you twelve?
Speaker 2 (17:13):
I expect you to do it. You're supposed to do it.
You don't have to thank me for preaching. I preach
because it's fire shut.
Speaker 1 (17:20):
Up in my bones. Who unto me if I do
not preach the gospel. If you want to send me
a gift card, I'll spend it. But I don't have
to have it.
Speaker 2 (17:36):
I don't have to have it touch somebody say I
don't need it, not to survive on because I have
matured like Jesus, to the point that even when they
did not see him for who he was, he still
did what he could. He could not do many miracles,
but he did what he could, unappreciated what he could,
(17:56):
uncelebrated what he could, unnoticed what he could, unrecognized what
he could.
Speaker 1 (18:02):
Taken for granted what he could. Here's the danger.
Speaker 2 (18:06):
While it is a compliment to you, when people take
you for granted, it is a danger to them because
what is consistently hear me Lake Norman, what is consistently
taken for granted is eventually taken away. Here comes Jesus
(18:30):
to his hometown, Nazareth, and he's coming with the same
healing power that resurrected a twelve year old girl in
Mark chapter five that healed a woman with the issue
of blood.
Speaker 1 (18:44):
She didn't take Jesus for granted.
Speaker 2 (18:46):
She knew she had one shot to get to him,
and she wasn't gonna throw away her shot.
Speaker 1 (18:53):
She knew this might be the only chance that I have.
Speaker 2 (18:58):
It's funny to me people come to uh Elevation sometimes
from other parts of the country, and it always shames
some of us who live here because it's in our backyard.
Speaker 1 (19:08):
And it's on their bucket list, and they're excited. They
got the.
Speaker 2 (19:12):
VIP brochure, they got an Elevation Worship hoodie on with
the Elevation youth had on, and they got some They
know all the songs better than the people who live
in Waxaw.
Speaker 1 (19:24):
And it's kind of crazy to.
Speaker 2 (19:26):
Us because they come with a spirit of worship. They're early,
they don't complain about the park, and they didn't have
to deal with it because they got there early. And
then it puts some of us to shame because what's
on their bucket list is in our backyard. And sometimes
we can take something for granted, and I'm guilty of it.
Sometimes that God has given me the privilege to pastor
(19:48):
such a wonderful, beautiful church, full of such diversity of thought,
diversity of ethnicity, diversity of income, diversity of background, diversity
of strength. And sometimes I can let it become just
another Sunday.
Speaker 1 (20:02):
But the devil is a liar. This is not common.
This is not common, This is not common.
Speaker 2 (20:10):
And I will not take these things for granted.
Speaker 1 (20:14):
I will not allow my.
Speaker 2 (20:16):
Miracle to become trapped in my familiarity. Here what I said,
because you might have clapped over it. I will not
allow my miracle to become trapped in my familiarity. Jesus
(20:37):
comes to Nazareth, full of healing, full of resurrection, full
of blind eye opening power, full of death, ear opening power,
full of lame to walk, blind to see power, full
of dead raising power, and all that power shows up
in a little town like Nazareth, and Jesus has not
(20:58):
lost any power on the twenty five mile journey through
the cliffs of our Bell. But the people have lost
their appreciation of his power. And since they have lost
their appreciation for his power, they have limited the potential
for his power to be released into their lives. I
wonder has it happened to some of us when we
(21:20):
first got saved. We were grateful. It felt good to
be forgiven. It felt good to be free. It felt
good to have something to live for. It felt good
to have an orientation in life that was not us
on a throne. It felt good to not need people
to tell us what we were worth because we had
been bought with the precious blood of Jesus Christ.
Speaker 1 (21:40):
But something happens.
Speaker 2 (21:41):
Because we don't have to sacrifice bulls and goats and
pigeons and doves and bulls, and since we don't have
to smell the blood of the sacrifice, sometimes we can
become complacent and treat the blood.
Speaker 1 (21:53):
Of Jesus which was shed for us, as a.
Speaker 2 (21:56):
Common thing because we don't feel it. And because we
don't feel it, we begin to become familiar with it.
And when you become familiar with it, sometimes you miss
the power of it. And some of you are tripping
over your miracle because it's been in front of you
so long you have stopped being amazed. I came with
(22:17):
a word for somebody. Stay amazed. Don't get jaded by it.
Don't start to back up and put your hands in
your pocket and act like.
Speaker 1 (22:27):
You got yourself here.
Speaker 2 (22:28):
If we can get honest, you know you still need
that same grace. If it wasn't still flowing, you wouldn't
be still breathing. Don't blame me like that. There's some
stuff in your life that if it had not been
for the Lord on yours I five five people. Tell them,
(22:51):
I'm still amazed. Stay amazed by it. Don't get too
comfortable with it. Don't start thinking you earned what you
first received. Don't start acting like God owes you will
favor to leave you on the planet. Every pay is
a gift, Every breath is a gift. Now, let's do
what David said. Let everything that has breath praise the Lord.
(23:14):
Let everything that has hands clap those hands.
Speaker 1 (23:18):
Holgy people and.
Speaker 2 (23:20):
Shallow to God with a voice of triumph.
Speaker 1 (23:31):
Power came to Nazareth, but it was trapped.
Speaker 2 (23:38):
It was trapped in their familiar expectation, and they missed
the miracle.
Speaker 1 (23:46):
They tripped over it.
Speaker 2 (23:49):
Literally, it's implied in the word that mark Usus says
that they were amazed. But then when they started thinking
about it, watched their dialogue. Where did this man get
these things? They didn't deny his power? What's this wisdom
that has been given him. They didn't deny his wisdom.
(24:11):
What are these remarkable miracles that he is performing. They
didn't deny his miracles. They didn't doubt it. They despised it.
Why did they despise it? Because he looked like one
of them. He came in a common way, and when
(24:36):
God comes in a common way, we trip over him.
In our process of trying to get to something that
we think is important, we trip. Here's what they said.
Isn't this the carpenter there tripping? They're tripping? They thought
he was tripping. Who does he think he is? This
(24:58):
guy is tripping. I love how they call him this,
this man, this dude. It's only five hundred people in
the town. You know good and well what his name is.
But they gave him a different name. What's what they
called him? The carpenter? Common This one's even better. Isn't
this Mary's son? You don't do that. In Jewish custom,
(25:20):
you call the child by the name of his father. Now,
maybe at this point Joseph's dead, But even if Joseph
is dead, you still call him by the name of
the father, unless you don't know exactly who his father is. Remember,
Jesus came from questionable circumstances. Mary said it was God.
(25:44):
But none of us saw the pregnancy test. That angel
didn't tell us. She was telling the truth. So we
know Mary's his MoMA. She's got the same nose. But
that daddy thing baby, that baby, that baby might have,
(26:04):
I don't know. Mary was talking to Tom. They spent
a lot of time together. It is circulated. See Nazareth's
small town. You didn't grow up in a small town,
so you don't know how it goes in a small town.
It didn't take long for this rumor to become embedded.
Where did he come from? None of us really know.
(26:28):
It wasn't what he did that they doubted. It was
where he came from. Where did he come from from?
Speaker 1 (26:35):
Nazareth? Who was one of them?
Speaker 2 (26:40):
And so they looked at him for a minute, Oh
this is good, and then they remember, wait, he's.
Speaker 1 (26:44):
One of us. He can't be special. He came from us.
Speaker 2 (26:52):
What would make them think like that? What was it
about Nazareth that had them trapped in their percep Okay,
now we need Nathaniel because you know Christmas time everybody
always sings Mary.
Speaker 1 (27:08):
Did you know? But Mary wasn't even in church that day.
She wasn't even there. She wasn't even in the synagogue.
Speaker 2 (27:14):
You don't hear this preach from Pulpits a lot, I
think because it's hard to tie up with the boat. Jesus'
family thought he was crazy during the three years of
his ministry. In Mark chapter three, they came to get
him from Capernaum. They came to bring him back home
because he had gotten Here's how we say it in
the South, too big for his breeches. That's a Southern saying,
(27:37):
bridges being our pants.
Speaker 1 (27:38):
I don't know. I don't know how you say it
back home. I went to Australia.
Speaker 2 (27:42):
In Australia they call it tall poppy. It means when
you get to Hi, you want to grow up too high.
Somebody needs to cut you down. This is what's happening
in Nazareth. They're like, ooh, it's good, ooh, the healer
is here. Wait a minute, Mary's boy, this is tooo familiar.
Speaker 1 (28:02):
This feels like us. And when it felt like.
Speaker 2 (28:06):
Them, something within them caused them to push it away.
Speaker 1 (28:10):
We only see why in John chapter one.
Speaker 2 (28:13):
And I'm so glad that God gave us four Gospels,
because Mark puts one perspective, Matthew puts one, Luke puts one.
In Luke four, it says that they were so offended.
Scandalon is the Greek word. It means to set a trap.
They were so offended they became trapped in their offense,
(28:38):
and God's power could not operate at its full capacity
because their mentality was trapped in their offense.
Speaker 1 (28:48):
Why were they so offended?
Speaker 2 (28:50):
What was it about Nazareth and the people of Nazareth
other than the fact that they grew up around Jesus?
Speaker 1 (28:56):
Was there something else? There had to be something.
Speaker 2 (28:58):
Else for them to push away, to have sickness in
their village, but.
Speaker 1 (29:03):
Push away the one that could heal them, for them.
Speaker 2 (29:05):
To have demon possession oppressing their children, but send away
the one who could make the demon shriek and run
out of town. What was it about Nazareth that made
them push away the one who came to set them free?
What was it about Nazareth? Well, Nathaniel's gonna tell us.
Nathaniel doesn't get a lot of speaking parts in the Bible,
so let's pay close attention. Is very uncommon that Nathaniel speaks,
(29:29):
But the Bible tells us one thing that he said
that this whole text and our entire understanding of why
God often cannot do what he wants to do in
our lives. It hinges on this because when Philip came
to find Nathaniel, he was excited about Jesus. This is
when Jesus was first assembling his squad, this is before
(29:51):
he sent them out to do any miracles. And Philip
comes running up to his friend Nathaniel. He's called Nathaniel,
and John's gospel other right call him Bartholomew. He had
an alias here he's called Nathaniel. And Philip comes to
Nathaniel because sometimes the first thing you do when you
really meet Jesus is drag people with you. Sometimes, when
(30:13):
God really gets a hold of your life, you will
bribe people into coming.
Speaker 1 (30:16):
To church with you.
Speaker 2 (30:17):
You'll buy them Starbucks to get them to sit with
you in church because.
Speaker 1 (30:21):
You know how messed up they are. But you can't
tell them that.
Speaker 2 (30:24):
But if you drag them in this church and let
me open the Bible, God will tell them, and together
the Holy Spirit in you can get them fixed. And
so you say come with me to church, and they say,
I don't like church, and you say, well, this is
a normal church, and they say, I'm in the church
before I hearn about that evolution in church in churance
in that the church.
Speaker 1 (30:43):
That's the church where you're coming with me. Now shut
up and come.
Speaker 2 (30:47):
And so Philip found Nathaniel verse forty five, John one
and told him we have.
Speaker 1 (30:51):
Found the one.
Speaker 2 (30:52):
Somebody shout, we found him. This is the one Moses
wrote about in the Law, and whom the prophets also wrote,
Watch Jesus of Nazareth, where's he from again? Nazareth the
son of Joseph. And Nathaniel's reaction helped me to understand
(31:17):
why the people of Nazareth resisted Jesus and missed his miracles.
And it helped me understand why I tend to push
people away sometimes. And it helped me understand why sometimes
I reject the love people are trying to give me,
but really I'm rejecting something else. Because when Philip said
(31:37):
we found the one, Nathaniel was excited. But when he
said where he was from, Jesus of Nazareth, Philip said
forty six, Nazareth, let me do this in my best
ai voice. Practice Nazareth Nazareth. Tell me about Nazareth. Watch
(32:05):
what he says. It hinges on this. I thought they
only rejected Jesus and took offense and were trapped scandal
on to set a trap. I thought they were offended
by Jesus because they were so familiar with him. But
now I think the reason that they rejected Jesus is
(32:26):
because they rejected themselves. Apparently Nazareth had a reputation because
the first thing Nathaniel said was Nazareth.
Speaker 1 (32:38):
Can anything good come from there?
Speaker 2 (32:46):
That's how I feel about myself sometimes, you know, because
I know myself. And when they took offense at him,
at first I was angry with them. Then I realized
they weren't really rejecting him. They had a reputation. And
(33:07):
Nazareth is this backwoods town. Nazareth is on nobody's bucket list.
They talk funny in Nazareth. It's not like Jerusalem. It's
not a very religious place.
Speaker 1 (33:21):
Nazareth.
Speaker 2 (33:24):
You mean the boy with a baby daddy, who were
not even short Nazareth. He came from us. It wasn't
that they couldn't believe what he did. They couldn't believe
it came from them. His miracles to them were remarkable.
(33:49):
But when they tried to reconcile the fact that he
was one of them with what he was doing, they
couldn't reconcile the fact that something good could come from us.
Speaker 1 (34:04):
And when you have a view of yourself that has
been shaped.
Speaker 2 (34:09):
Year after year, even generation after generation, by stereotypes, or
by generalizations, or by failures, it comes to a point
where you really start to believe that nothing good can
come from you. And some of you are right there today,
trapped in Nazareth because you got some things in your past,
(34:31):
and some of them aren't even your fault. But just
because it wasn't your fault doesn't mean it's not your prison.
And in this room there is sexual molestation that happened
twenty three years ago and still dominates.
Speaker 1 (34:46):
Your perception of what your future can be.
Speaker 2 (34:50):
And there are many in this room who are still
imprisoned in a failed relationship. The relationship failed five years ago,
but you are living in it in this very moment.
Can anything good come from someone like me? He's just
like us, He's one of us. And they were amazed
at first, and then they began to despise what they
(35:12):
were first amazed that when they realized, wait a minute,
he's one of us. There is a part of us
that is able to believe that God is great.
Speaker 1 (35:21):
But when we try to reconcile the fact of.
Speaker 2 (35:23):
His greatness with the reality of our brokenness, we start
to feel like these people and we push Jesus away.
And it's not that we can't believe that he's great,
it's just that we can't believe that anything good could
come from.
Speaker 1 (35:41):
Our life.
Speaker 2 (35:43):
Because there's so much that I don't know, and there's
so much that I should have done it, so much
that I shouldn't have done. And now I'm trapped in
Nazareth because see, I've made some mistakes and I know
Jesus is a healer, and I know he's amazing, and
I know he's a miracle. World is not his miracle
working power. That's in question. Here is me. I'm trapped
(36:06):
in Nazareth. It's me and I'm a preach till all
of your facade comes falling off because you come in
this church and you look at me a certain way,
and you come with this sterile approach to God, but
he can't do what he really wants to do in
your life. Because you're trapped in Nazareth. So you listen
(36:29):
to me preach, and you'll sing a few songs, and
you'll say a few prayers.
Speaker 1 (36:36):
But Jesus is limited in what he can do through.
Speaker 2 (36:39):
Your life because you are trapped in what you were.
Nazareth was so unknown and so disregarded that Nathangel's first
response was not Nazareth.
Speaker 1 (36:57):
Not Nazareth.
Speaker 2 (36:58):
Like the devil tells you, you.
Speaker 1 (37:02):
You really think you can raise those kids?
Speaker 2 (37:04):
You never saw it done. What makes you think you're
going to be any better than your dad was? It's
what tells you you can't. It's what can be in
proximity of the power of God, but not receive. They
were right there, but they resisted and rejected it. And
(37:28):
yet it wasn't Jesus they were rejecting. It was that
they had been rejected and people have said something about
you long enough you start to believe it's really true.
And I am convinced that the people of Nazareth that
day were not rejecting Jesus as much as they were
(37:49):
rejecting themselves. See, you have to develop your view of
who God is through the prism of who you think
you are. And if you believe the rest of your
life that you are worthless, it will be very hard
for you to worship a God who thought you were
worth dying for. As a matter of fact, I want
(38:20):
to help set somebody free who has been disappointed because
someone rejected you. A lot of times they're not rejecting you.
A lot of times what they are rejecting is something
that had nothing to do with you. And sometimes they
push you away because there's something pushing on the inside
of them. A lot of what we experience as rejection
is really just projection. It's people who have been disappointed,
(38:44):
who have been hurt, And now you're thinking, what's wrong
with me? Why doesn't she appreciate me? It's not you
she doesn't appreciate. Is that she can't appreciate herself because
she has not yet healed from something. Sometimes when people
are pushing you away, it's not even about you. Stop
being so self centered. Stop thinking that people are responding
(39:05):
to you. People have real hurts, people have real issues.
Sometimes they can't get over what happened to them. To
celebrate you, will you love them anyway? Are you strong
enough in God? Is your relationship with him strong enough
to know that what they say about me doesn't change
who I am. Men's denial cannot block my destiny.
Speaker 1 (39:33):
Jesus was still a.
Speaker 2 (39:35):
Prophet, whether they knew it or not, whether they celebrated
him or not, whether they rolled out a red carpet
or ran him out of town, he knew who he was.
Speaker 1 (39:45):
Do you know who you are or do you need
people to tell you who you are?
Speaker 2 (39:51):
Because if you let people tell you who you are,
they'll say you're just a carpenter. They'll say you're just
a single mom. They'll say you're just a teenager. They'll
say you're just a divorceee. But if you know who
God is, you realize your life is not defied by
an event. Oh, as a matter of fact, it actually is.
That event happened on a hill called Cavalry, when he
(40:13):
set his blood for me, when the precious Lamb of
God looked at me through time and set I'll die
for him.
Speaker 1 (40:22):
So now I know that I am accepted by him.
Speaker 2 (40:35):
I love Jesus tenacity because a lot of us, if
we would have been rejected in our hometown, that would
have been enough to kill our mission.
Speaker 1 (40:48):
But what I want to show you for everybody who.
Speaker 2 (40:51):
Has been rejected or has been rejecting the grace that
God has been trying to give you. Sometimes you're rejecting yourself.
Is that something good can come from Nazareth? I say
something good can come from Nazareth. And I want to
(41:11):
tell you another thing. Well, I got you here. You
don't have to stay where you started. How many praise
God for that? I don't have to stay.
Speaker 3 (41:27):
I don't have to stay where I started. I don't
have to be who I was. I don't have to
be trapped in Nazareth. I don't go home and tell
your husband you're leaving like he's Nazareth.
Speaker 2 (41:46):
People will abuse my little sermons sometimes take them out
of context.
Speaker 1 (41:50):
Be quitting your job like it's Nazareth.
Speaker 2 (41:54):
You got a mortgage to pay, bro, and I need
you to tithe, So keep that job. Keep that job.
Maybe Nazareth isn't a place. Maybe it's a perspective. That's
where we get trapped, not where we are, but what
(42:14):
we think about where we are. Jesus could have done
it in Nazareth, they just weren't willing to receive it.
And what's what he did, Because this is what somebody
under the sound of my voice needs to do today.
And I don't know why, but I feel like when
I show you this, it's going to help you understand
how to get unstuck. That's something that has been playing
(42:37):
like it's on repeat on your playlist, over and over
in your mind that you can't get out of.
Speaker 1 (42:42):
It could be a failure. It could be a friend
that left you. It could be somebody you keep trying
to prove.
Speaker 2 (42:48):
Yourself to, but you're never going to prove yourself to
them because they've never proved themselves to themselves. So how
are you going to get their approval if they don't
even approve of themselves. This is what's going to help
you because I never saw it before because I preached
this passage. One day, I'm going to do a whole
series called I Apologize, and it's going to be all
the passages that I.
Speaker 1 (43:05):
Preached and I screwed them up, and I'm going to
go back and.
Speaker 2 (43:08):
Apologize to those passages of scripture in a whole series.
Speaker 1 (43:11):
And this is installment one.
Speaker 2 (43:13):
I apologize for stopping in verse six because often I
would stop right here and say.
Speaker 1 (43:19):
He was amazed at their lack of faith.
Speaker 2 (43:21):
But right there in the same verse, it says he
was amazed at their lack of faith. Right there in
that same verse where it says he was rejected by
the people who should have respected him the most.
Speaker 1 (43:33):
Have you ever felt that way?
Speaker 2 (43:36):
It could be a parent, it could be a child
that you've done the most for. The only people that
can really hurt you are the ones you really love.
There's nothing like being rejected by people that you expected
more from and even had the right to expect more from.
He should have been able to do ten times the
miracles in Nazareth. He should have been able to do
(43:56):
much more for the people who already knew him, and
that could have been enough to stop him.
Speaker 1 (44:04):
Soft Jesus would have stopped in Nazareth.
Speaker 2 (44:07):
Oh, I'm sorry, y'all think I'm taking it too far.
I'll tone it down. I apologize. I'm so sorry. I
won't say these things anymore. I'm sorry. I won't heal anybody.
If y'all don't like it, I'll go back to the
carpenter shop. It's cool. Just please don't make fun of me.
We get so worried about rejection that we miss God's
(44:30):
next direction for our life. And the moment you understand
that many of the rejections that we experience are really redirections.
You will no longer be trapped in Nazareth. Some of
us have gotten bitter offended. We're trapped scandaloon to set
(44:54):
a trap trapped in Nazareth.
Speaker 1 (44:56):
What is Nazareth? The place where people said you couldn't
a place where who was supposed to be there wasn't there?
Speaker 2 (45:03):
The place where you failed and you had great expectations
and you disappointed them. Here's what happens next. He was
amazed at their lack of faith. Then Jesus, so rejection
is not the end, because the next thing he did
after they rejected him in Nazareth.
Speaker 1 (45:26):
Watch this went around teaching.
Speaker 2 (45:28):
From village to village, calling the Twelve to him.
Speaker 1 (45:33):
He's already called them to be his disciples.
Speaker 2 (45:36):
Now he can release them into their ministry, calling.
Speaker 1 (45:41):
The twelve to him. God, I love your word.
Speaker 2 (45:43):
Thank you for showing me this, because I thought rejection
minute was over. But when I read this, I realize
that some of our greatest blessings can only come on
the other side of rejection. And to send them out
two by two and gave them authority over impure spirits.
(46:08):
These were his instructions. E take nothing for the journey
except the staff. Touch somebody say you don't need it,
You don't need it. Whatever you don't have, you don't
need it. Whatever they didn't give you, you don't need it.
Whatever they didn't say, you don't need it. Whatever wasn't
put in your path, you don't need it. Don't take
it with you. Wear sandals, but not an extra shirt.
Speaker 1 (46:26):
Verse ten. Whenever you enter.
Speaker 2 (46:27):
A house, stay there until you leave that town. And
if any place will not welcome you or listen to you,
leave that place. Don't you stay trapped in Nazareth. Don't
you spend the rest of your life trying to prove
yourself to people. Don't you spend the rest of your
life apologizing for a week's season.
Speaker 1 (46:51):
They won't welcome you.
Speaker 2 (46:52):
If it doesn't work out there, if you can't get
it right.
Speaker 1 (46:54):
This time, leave that place. Leave that place. It's not
an address, it's not a zip code.
Speaker 2 (47:03):
It's a perspective, and shake the dust off your feet
as a testimony against this. Must be why he brought
the disciples to naza because he wanted to show them
what to do with rejection, and he knew that they
were not ready to be released in ministry until they
(47:26):
had first been rejected. The road to resurrection is paved
with rejection, and the stone that the builders rejected, that
the people tripped on, became the chief cornerstone. Jesus had
(47:50):
showed them how to cast out devils, Jesus had showed
them how to heal the sick. Jesus had showed them
how to touch lepers. But now he's showing them how
to do one more thing that they're gonna need and
then they can be released.
Speaker 1 (48:04):
He had to show them how to shake it off. Oh,
I feel the spirit of Taylor Swift. And he had
to show them one more thing.
Speaker 2 (48:14):
It's not always gonna go like you wanted to go,
and not everybody is gonna see.
Speaker 1 (48:18):
What you want them to see.
Speaker 2 (48:20):
And you're not always gonna make the right moves, and
there are gonna be some mistakes. But if you will
say it off and move forward in faith, you're ready.
Now you're ready. Now you failed some and you're ready.
(48:41):
Now you've heard a lot as you're ready. Now you're
humbled by it. You're stronger because something you now know
that only God can approove of you. You now know
not to look to people for their validation. You're coming
(49:01):
out of Nasareth. Stop tripping. Stop tripping over what people think.
Stop tripping trying to get somebody to clap for you
who's not even paying attention. They got their own car payment.
(49:22):
Stop needing people to validate what you know.
Speaker 1 (49:24):
God made you already.
Speaker 2 (49:35):
Those disciples went out from there and they started casting
out demons, taking authority.
Speaker 1 (49:43):
But first they had to go through rejection. First, they
had to go through disappointment. First, they had to go
to Nasareth. Twenty five mile trip.
Speaker 2 (49:55):
Jesus took the boys on just to show them what
to do, and it doesn't work, Just to show them
that even Jesus had to be rejected. He was despised
and rejected, you know why, so you would never have
to be You might be rejected by people, but you
will never be rejected by him.
Speaker 1 (50:21):
And I want to tell you one more thing. Stand
up so I'll quit.
Speaker 2 (50:26):
God selects what man rejects, so people pick Saul. God
wants David. You better celebrate everybody who's ever hurt, everybody
who ever had someone.
Speaker 1 (50:42):
Come on the stone that the builders rejected.
Speaker 2 (50:50):
I feel resurrection and power rising up in thirty people.
Speaker 1 (50:54):
Where are the thirty.
Speaker 2 (50:56):
We're coming out of national, coming out of the gray,
coming out of here, coming out of failure. If less
you and you know, let those hands and class I
believe in Naster lives.
Speaker 1 (51:15):
Thank you for joining us.
Speaker 2 (51:16):
Special thanks to those of you who give generously to
this ministry. Is because of you that this ministry is possible.
You can click the link in the description to give
now or visit Elevation Church dot org slash podcast for
more information and if you enjoyed the podcast, you can subscribe.
Speaker 1 (51:33):
You can share it with your friends.
Speaker 2 (51:35):
You can click the share button, take a screenshot and
share it on your social stories and tag us at
Elevation Church.
Speaker 1 (51:40):
Thanks again for listening. God bless you.
Host
Steven Furtick
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