June 19, 2025 • 32 mins
Follow Saul's journey from feared persecutor to fervent missionary as he navigates the dangers of Jerusalem and embraces his new mission for Christ.
In this episode, Saul returns to Jerusalem as an outcast, seeking acceptance from the believers he once persecuted. As he faces rejection and a plot to take his life, Saul finds an ally in Barnabas and begins to understand his mission in Christ more clearly.
Today's Bible verse is Galatians 2:20, from the King James Version.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
I have been crucified with Christ, and it is no
longer I who live, but Christ lives. In me Galatians
two twenty, Heavenly Father, we thank you for the gift
of freedom through Christ, who has crucified our sins and
shame on the cross. We are no longer bound by
(00:20):
the weight of our past, but walk has free people,
redeemed and renewed by your grace. Lord, We acknowledge our
deep need for you and ask that you guide our
hearts to fully embrace this freedom, living in a way
that honors You. Strengthen us to pursue what is right,
(00:43):
to seek Christ daily, and to be a light in
this world. Empower us to live boldly in this new life,
reflecting Your love and truth in all we do. In
Jesus name, Amen, thank you for praying with me today.
(01:03):
You're listening to the Jesus Podcast. Remain here for another
dramatized story inspired by the Book of Acts and the
birth of the Church. If this podcast has blessed you,
make sure to follow so you never have to miss
an episode. Every step leading up to the gates of
(01:24):
Jerusalem was heavy and filled with angst. Saul A once
heralded Prince of the Hebrews entered the Holy City as
a pariah and outcast. The condescent hues of sunrise bouncing
off the temple rooftop no longer sent chills up Saul's back.
(01:45):
He was not filled withal but anxiousness. He was unsure
if any friends were awaiting it in Jerusalem. The Sanhedrin
weren't safe, and the people of the way only knew
Saul as an inquisitor. Before me, a lord grant me
favor in the city, The newly risen sun splashed the
(02:06):
city in brilliant orange. People exited their homes and into
the market places, and Saul could not feel more alone.
It would only be a matter of time before someone
recognized him. He kept the hood of his cloak over
his head and weaved through the busy streets. The morning
(02:27):
was still young, meaning the city's believers were most likely
enjoying prayer with one another before departing to their work.
Saul navigated the streets of Jerusalem, taking steps leading down
to the city's eastern side. Come together with several other homes,
was the dwelling place of James, the half brother of
(02:48):
Jesus himself. Saul knew how to get there, because his
intention one day was to break down the doors and
drag every believer into the streets. Instead, he found himself
standing at the door, afraid to knock, desperately desiring their acceptance.
(03:09):
Saul had hurt the people on the other side of
the door, Some of them had even lost love once
because of his cruelty. Why would they ever believe his conversion.
His hands shook as he raised it to the wooden door.
He made a fist, knocked three times, and stepped back.
Speaker 2 (03:29):
I I come in peace.
Speaker 3 (03:32):
It may be difficult for you to believe this, but
I have met the Lord Jesus himself.
Speaker 2 (03:42):
I am a new man.
Speaker 4 (03:44):
A wolf in sheep's clothing. We don't believe you.
Speaker 5 (03:47):
If you've come to harm us, please take me instead.
Speaker 6 (03:52):
Please do not harm my children.
Speaker 1 (03:55):
A young man opened the door and gasped at the
sight of him. He retreated into the room with the
rest of the gathering. The entire group looked out to
see the Reaper himself standing at the door. Women held
their children, and men stood in front to protect them.
Everyone fell silent as Saul stood speechless at the door.
(04:21):
Saul took a brave step forward Saul was cut to
the heart. He had received a warm embrace in Damascus,
but was treated with disdain in Jerusalem. He looked at
one of the children, fear filled her wide and innocent gaze.
Saul could see his past sins reflecting back at him
(04:44):
through her eyes. It was overwhelming. Overcome with shame, Saul retreated.
He turned the corner and leaned against a stone wall.
Hidden in the shadows, he slid down to the ground.
Tears of heartache streamed down his cheeks and onto the
cold stone floor. His former friends were now his enemies,
(05:10):
and his former enemies did not trust him.
Speaker 2 (05:14):
He was a law.
Speaker 6 (05:19):
Ecclesiastes said that a good name is better than precious ointment,
and better is the day of a man's death in
the day of his birth. That's because who we were
is nowhere near as important as who we become. Welcome
to the Jesus Podcast. We've been spending this month on
a mini series through the birth of the Church. Today,
we're diving into a story inspired by Acts nine twenty
(05:42):
six through thirty one, a passage that might make you chuckle,
think deeply, and perhaps see your fellow believers in a
new light. It's a story about fear, acceptance, and the
surprising ways God knits us together.
Speaker 1 (05:53):
Let's go. Saul's face was buried in his hands in shame.
He remained in the shadows for a long while, lamenting
to the Lord and begging for forgiveness. He knew the
blood of Christ redeemed him, but the memories of his
(06:13):
past still left a lingering stink. A Saul sat in
the shadow of his past. He could hear footsteps approaching.
Coming round the corner was a man about his age.
He had curls on the top of his receding hairline
and a distinct dimple in his left cheek. Saul peered
(06:35):
at him, wondering where he had seen him before.
Speaker 2 (06:39):
Ah, Saul of Darcius, you left James House so quick
I did not have a chance to introduce myself.
Speaker 1 (06:46):
The man extended his hand to Saul and lifted him
to his feet.
Speaker 2 (06:50):
My name is Barnabas. It is a joy to finally
meet you. Barnabas. Have I seen you before?
Speaker 3 (06:58):
Eh?
Speaker 2 (06:58):
Perhaps you may have seen me at the synagogue in Damascus.
I was passing through visiting some of the gatherings outside Jerusalem,
and just so happened to hear you teach in the synagogue.
It was very very good, Saul. I could hear your
passion and your conviction for the Lord Ah. You boldly
used your position to proclaim the name of Jesus. It
(07:21):
is very very clear He has met with you. Saul
was speechless. In moments, Barnabas had made Saul feel scene,
gnn and supported all at once. Overwhelmed with relief, Saul
embraced Barnabas.
Speaker 1 (07:39):
And wept on his shoulders. Barnabas chuckled and patted Saul.
Speaker 2 (07:43):
On the back. The others will come round to see
what I see. Just give them time.
Speaker 1 (07:49):
So saw white tears away from his eyes and shook
his head.
Speaker 7 (07:55):
I was responsible for the imprisonment and death of their
loved ones. They are right to judge me for my sins.
They have every right to cast stones in my direction
for what I have done.
Speaker 2 (08:14):
Ah, But let he who is without sin cast the
first stone. What proverb was that, ha ha ha, That
soul is from Jesus himself. He taught us the true
meaning of mercy's triumph over judgment. No one is without sin,
and we ought to forgive as we have been forgiven.
(08:36):
They still have much to learn about who Jesus is.
Speaker 5 (08:41):
I did not get to walk with him, eat with him, and.
Speaker 3 (08:47):
Follow him as many of you did.
Speaker 7 (08:51):
I was hoping I could come here to learn, glean,
then sit under the teaching of Christ.
Speaker 2 (09:00):
That can be arranged. That can be arranged. My nephew,
John Mark, is a student of Simon Peter. I would
take you to them tomorrow, that is, after we've shared
a meal and had some rest.
Speaker 1 (09:12):
Barnabas took Saul to Peter's home. They walked the busy
streets of Jerusalem together, greeting vendors and shopkeepers as they
passed through the marketplace. As they reached barnabas home, they
shared a meal under a dim lamplight. Barnabas home was
humble and suitable enough for a man with no wife
(09:32):
or children. Saul recounted his encounter with Jesus and his
time alone in Arabia. He shared his heart for the
lost and his desire to see everyone know the love
of Jesus, even the gentiles. Barnabas was a captive audience,
(09:53):
hanging on every word. He did not share the same
dynamic personality as Saul. Quiet counselor and an attentive listener.
They spoke about Jesus, the Resurrection, and the Great Commission
into the Night. Barnabas shared all he knew about Jesus's
(10:13):
words and ministry, but confessed his knowledge was nothing compared
to the apostles.
Speaker 2 (10:20):
They were with him every day, They beheld his miracles.
They sat beside the fire as he spoke. When they speak,
it is with the same cadence and warmth as the
Master himself. Are you sure they will listen to me?
Speaker 1 (10:37):
Barnabas tilted his head and pondered the question.
Speaker 2 (10:40):
I think you are the one who needs to listen, Saul. Tomorrow,
I would take you to see Peter.
Speaker 1 (10:47):
Barnabas led Saul up the stairs into the upper room
of Peter's home. The crowd had gathered in the room,
sitting shoulder to shoulder as Peter stood at the front.
Saul had seen Peter once before, in the Hall of
Polished Stones. His skin was scarred by hours of fishing
in the hot sun. He spoke with a rustic Galilean
(11:10):
accent that contrasted with the refined Tarsian accent of Saul.
His prose was not as polished as Saul's, nor was
his knowledge of the prophets as extensive, but he had
something soul desperately wanted. Years at the feet of Jesus,
(11:31):
Peter retold stories of jesus acts and shared lessons from
observing his life. He was not a perfect speaker, but
he spoke with the authority of a man who had
been with Jesus. After Peter was done teaching, he gestured
for some young men to pass out bread and wine
(11:51):
to every one in the crowd. He held the elements
up and blessed them. He tore the bread first.
Speaker 3 (11:58):
The body that was broken for us.
Speaker 1 (12:01):
He said, and everyone ate. He lifted a cup and
blessed it, saying.
Speaker 3 (12:07):
The blood that was shed for the remission of our sins.
Speaker 1 (12:11):
He sipped it and passed it around for others to drink.
After taking communion, everyone left for their homes, workplaces, and families.
Everyone with Saul and Barnabas. The room cleared, and Peter's
gaze locked immediately onto Saul. The rough fisherman stepped forward curiously,
(12:33):
Saul of dorusis, have.
Speaker 3 (12:36):
You come to take me back to the Sanhedrin.
Speaker 1 (12:40):
Before Saul could say anything, Barnabas stepped forward and spoke
on his behalf.
Speaker 2 (12:45):
I have brought Saul here to speak with you, Peter.
I have heard his testimony, and I have found it
to be true. I tell you, Jesus himself has called
this man on his way to Damascus to whre's a
cute our brethren. The Lord appeared to him in light.
Since then, Saul has pored over the scriptures to find
(13:09):
Jesus and even testify to his name in the synagogue.
You've witnessed this, I have, and I can attest to
his changed heart.
Speaker 1 (13:21):
Saul was taken aback by how aggressively Barnabas was advocating
for him. Yet that was the character of Barnabas. He
saw the potential in people instead of their pasts. He
saw their future instead of their failures.
Speaker 4 (13:37):
Peter, you of all people know what Jesus is capable of.
Speaker 2 (13:42):
Look at the way he restored you. All I ask
is that you speak to him yourself and discern what
God is doing.
Speaker 1 (13:52):
Peter was silent for a moment, although it seemed like
ours to Sault. He stepped forward to Saul and looked
him up and down. He peered at him as if
he were trying to see beyond his appearance and straight
into his heart. His intense gaze broke, and a smile
appeared on the sides of his cheeks.
Speaker 3 (14:13):
And my wife is preparing some fish I caught yesterday,
and we have freshly pressed oil to enjoy with some bread.
Such a feast would go to waste without company. Join us.
Speaker 1 (14:27):
Saul was surprised. He looked at Barnabas, then back at Peter.
I would be honored to join you. So the two
of them departed together. They spoke about trivial things like
the best place to buy bread in the city and
the treats they enjoyed most as children. Saul couldn't help
(14:47):
but notice the contrast between Peter, a revered leader of
this powerful movement, and the Pharisee he grew up with.
Peter was humble, a man of the earth, and a
true fisherman if he had ever met one. He was
personable and didn't carry himself like the head of a
(15:08):
religious sect. Saul wondered if this was what it was
like to walk with Jesus. Saul entered the humble home
of Peter's family. His wife had finished preparing a meal
over the fire, and a small table sat at the
edge of the gathering room. Saul had now been in
(15:28):
the home of three prominent church leaders in Jerusalem. All
of them were uninspiring, without any sign of wealth or status.
The contrast with the Pharisees was undeniable. Peter, Saul, and
his wife reclined up the table and blessed the food.
(15:49):
They thanked the Lord for his provision and praised him
for his goodness. After a blessing, they enjoyed the meal together.
Peter asked questions about Saul's childhood in Tarsus leading up
to becoming a member of the Sanhedrin. Saul asked Peter
about his childhood as a fisherman in Galilee. The two
(16:12):
could not have had a greater distance between them in education, profession,
and social circles, yet here they were sharing a table
and connecting as brothers. Peter's wisdom compelled Saul, and Peter
was convinced of Paul's conversion. On the road to Damascus,
(16:35):
Saul felt comfortable addressing what had gone unspoken.
Speaker 2 (16:39):
As the night drew on.
Speaker 1 (16:43):
For the next two weeks, they walked the streets of
Jerusalem and talked about Jesus. Peter took him to the
Mount of Olives, where Jesus was betrayed. He led him
up to Gaulgotha, where he was crucified. They knelt by
the empty two whom and Peter shared his thoughts about
the resurrection. He sat with him by the fire, then
(17:06):
told him about Christ's glorious vision of the Kingdom of God,
loving enemies and reconciling creation with the Creator. Saul savored
every word like it was essential for living after all
it was. He asked questions, prayed, and searched the scriptures
(17:29):
to get a fuller view of the God he had
come to love. Saul had gleaned a tremendous amount from Peter,
and the two developed honor in respect for one another.
Saul set out passionately in Jerusalem with a new found
insight gained from his time with Peter. Each synagogue and
(17:52):
market place resounded with Saul's voice proclaiming the Gospel of Jesus.
Saul douck to what he knew best rhetoric and debate.
He disputed with the Hellenists, those whose native tongue was Greek.
He met in their synagogues and reasoned with them about
the resurrection of the Messiah. As prophesied in the scriptures.
(18:17):
He preached boldly and without compromise, fueled by the spirit,
and equipped with the words of Jesus.
Speaker 5 (18:26):
The messiah you have pined after since the days of
David has come. The prophecies testify to it, and the
life of Jesus proves it. All that is left is
to repent and be saved.
Speaker 1 (18:40):
Saul declared these things in the courtyard outside the temple.
His words were like sparks flying into the dry brush.
The people were ignited with anger at his words. He paused,
scanned the crowd. He saw a sea of people whose
faces were with rage, and the back of the multitude
(19:03):
was a group of men adorned with blue fringed robes
and leather amulets. The Pharisees, his former colleagues, cast hatred
and malice his way. It was then Saul realized just
how far he had come. The last time he was
in the city, he stood where they stood, casting judgment
(19:28):
at the disciples.
Speaker 5 (19:29):
I was once where you stood in this courtyard, casting
aspersions on a man named Stephen. But I have come
to know the truth, my brothers. I beg you to
see what I have seen, and look past your pride.
Speaker 1 (19:45):
Despite Paul's passionate and reasonable speeches, the Jews would not
budge his presence, only seemed to harden their.
Speaker 8 (19:54):
Hearts straighter worse than a tax collector.
Speaker 1 (19:58):
Their ridicule men very little to Saul, for he knew
their hearts. The hatred and pride boiling within them almost
took saul soul, and it would take theirs as well.
Their anger did not stop him. Saul continued to preach
from dawn until dusk in the synagogues and courtyards. As
(20:21):
he spoke and argued with the people, he was reminded
of Stephen's tactics, using loving speech and never forgetting those
who were suffering. Saul ministered the people in need by day,
and at night he sat under the teaching of Peter
or Barnabas. He intended to remain in Jerusalem to aid
(20:43):
the church as a minister to the Hellenists, but he
was unaware that a plot against his life was being
planned in the shadows. The same men who stood behind
Saul when he persecuted the people of the Way were
breathing threats against his life. In a small room attached
(21:04):
to the hall of polished Stones, an Anius, the high priest,
presided over a group of pharisees and hired guards.
Speaker 5 (21:13):
That trait will meet the same fate as Stephen, a
public execution with omens by more of them.
Speaker 1 (21:22):
Yes, he must be killed secretly, and the Romans must
never find out. They did not feel comfortable persecuting Saul
in the same way they did the others, for Saul
was a Roman citizen and protected by their laws. Annius
leaned over the table, seething with anger. His breaths were
(21:45):
heavy and weighted down with hatred. He loathed Saul more
than anyone in the world.
Speaker 8 (21:53):
His death should be in the shadows. A public death
would be too good for him. Do not want him
to be remembered as some martyr for the cause like Stephen.
I want the name soul of Tarsus to be forgotten,
raised from the annals of history.
Speaker 4 (22:11):
It would be a fitting punishment for someone who spent
so much of his life trying to make.
Speaker 2 (22:16):
A name for himself.
Speaker 1 (22:18):
An Annaeus leaned back and gestured to one of the
chief guards.
Speaker 4 (22:22):
Take three of your stealthiest men and kill him in
the shadows.
Speaker 1 (22:28):
The chief bowed his head and left the room. Anonius
rubbed his temples and grant Ah.
Speaker 4 (22:35):
Jesus of Nazareth, when will he be forgotten?
Speaker 1 (22:41):
The coals from the fire were dimly radiating a mere
memory of warmth. Saul was huddled by the coals with
a blanket over his shoulders, watching the last coal flick around.
He closed his eyes, inhaled the deep breath, and then
exhaled a final prayer before drifting to sleep. The days
(23:03):
had made his body and mind weary. Saul was becoming
a tune to the spiritual warfare being waged around him.
His battle was not against flesh and blood, but against
any evil far more sinister, something hidden and at work
in the hearts of mankind. Saul fell into a deep sleep,
(23:27):
recoping strength for the next day. The night drew on
and the stars lit up the heavens with splendor. All
of Jerusalem was fast asleep, all but a few. A
shrouded figure was running through the alleyways of Jerusalem outside
the home of Barnabas. The man was young and agile
(23:52):
enough to sprint through the streets with little to know noise.
The young man scaled the wall of the house and
entered through the window of the other room. He slid
in without a sound and quietly stepped down the stairs
to where Paul was sleeping. The young man took a
(24:12):
hand and stretched it toward the sleeping Paul. With a
quick jolt, he placed one hand over Saul's mouth. Saul squirmed,
ready to let out a scream. The young man put
a finger over his lips and.
Speaker 9 (24:28):
Hushed, quiet, soul, they'll hear you.
Speaker 1 (24:31):
He removed his hood and tilted his face towards the
last remaining embers. He had no visible beard, and a
few light curls dangled over his eyes.
Speaker 9 (24:42):
My name is Silas. Peter has sent me here. The
Jewish leaders want you dead, and three assassins awaiting outside
as we speak.
Speaker 1 (24:49):
Saul gathered himself and stood to his feet. He peeked
his head out the window. It was dark, but he
saw three figures pacing in the shadows outside the house.
Speaker 2 (25:01):
What's your plan?
Speaker 9 (25:03):
The time to jump you and leave you for the well.
They know you like to leave before sunrise. If I
distract them, it will give you time to leave out
the back down the road. On the east side of
the gate, a cart of salt and wine is being
taken to the coast of cesarea it leaves at first light.
We must get you on that card and aboard the
(25:23):
first ship back to Tarsis. It's the safest place for
you right now. Peter sent you Peter and the rest
of the Apostles. Although you've never met the rest of
the twelve, they know you very well. I suspect you
will recommit with them again soon, but for now we
need to get you out of here. I'll remain in
the shadows and toss stones at them from the other
(25:44):
side of the alley. Well, you make a break for it.
There's no way they'll see me in the darkness.
Speaker 1 (25:49):
The two men tiptoed up the stairs into the upper room.
Silas jumped from the roof of Barnabas Horn to the
top beside it. He crouched down law and remained hidden. Finally,
he took a few small stones in his hand and
began hurling them toward the assassins. A commotion broke out,
(26:11):
and the three men were in a frenzy. Silas ran
away before they had a chance to see him. Saul
took the opportunity to scale down the other side and
run for the gate. He stumbled in the darkness, tripping
more than once in a hole or over a stone.
Beat Up, cold and tired, Saul finally reached the east gate.
(26:34):
The morning light was barely peeking over the horizon, giving
Saul enough light to see a cart of salt and
wine being loaded up to take to the coast. Saul
approached the merchant with trepidation.
Speaker 2 (26:48):
Brather Saul, the Apostles told me, you need safe passage
to Cesarea.
Speaker 9 (26:54):
Climb in and remain hidden under the top.
Speaker 1 (26:58):
Saul bowed his head to the man and thanked him
for his kindness. For the next few hours, Saul lay
under the tarp. The road from Jerusalem to Cesarea was
sometimes bumpy, giving Saul even more bruises, but they finally
made it to the coast. Saul breathed in the fresh
(27:18):
air and let the morning sun kiss his cheek. He
looked back toward Jerusalem. The city was completely out of view.
He had no idea when he would return, but somehow
he knew it was in his destiny to reconnect with
the Apostles. Saul boarded a ship that was bound for Tarses.
(27:41):
The crew released the mainsail and tightened up any remaining cargo.
The coast disappeared from view, and it finally sunk in
that Saul was headed back home for the first time
since leaving the Hall of Polished Storms living in Jerusalem.
Fleeing for his life seemed like a defeat, but Saul
(28:04):
kept his head high and tilted towards the sunrise. He
knew deep in his bones he was not a victim
of circumstance. He was more than a conqueror in Christ Jesus.
Speaker 6 (28:23):
I want you to imagine for a second Saul situation.
After three years of preaching boldly about Jesus, following his
dramatic conversion, he returns to Jerusalem, the epicenter of early Christianity,
but also the hive in which the persecuting religious system exists.
You'd think that there'd be banners, a welcome committee, maybe
a potlag dinner for Paul, But instead everyone's afraid of them.
(28:46):
It says in Acts nine that they were all afraid
of him, not believing that he really was a disciple.
Can you blame them? The last time everyone in Jerusalem
Saul Saul. He was more interested in throwing Christians into
prison than joining their prayer meetings. Make your childhood bullies
showing up at a birthday party, and he even brought
more cake. Everyone's suspicious and no one wants to try
the cake. But then comes Barnabas, whose name means son
(29:10):
of encouragement. He takes Saul under his wing, brings him
to the apostles, and vouches his genuine conversion. Barnabas doesn't
just see who Paul was. He sees who Saul has
become in Christ and what he can become with more encouragement.
Isn't it amazing how one person's acceptance can change everything.
Barnabas didn't wait for a committee decision or a background check.
(29:31):
He took a risk because he believed in the transformative
power of Jesus. This story challenges us to consider our
own openness to those who are new or different. Do we,
like the early disciples, hold on to skepticism and fear,
or can we be like Barnabas, extending grace and fellowship.
It's easy to label people based on their past, but
(29:51):
God specializes in rewriting stories. Remember Moses was a murderer,
David was an adulterer, and yet they became great leaders.
Saul's past didn't disqualify him. It became a testament to
God's redentive power. Once accepted, Saul doesn't waste time. He
starts preaching boldly in Jerusalem, particularly to the Hellenistic Jews.
(30:12):
But old habits die hard, and soon enough another plot
to kill him surfaces. It's almost humorous, isn't it. Everywhere
Saul goes a riot seems to follow. But this isn't
a sign of failure. It's evidence of God's gospel power
to disrupt the status quo. If you're stirring up that
much opposition, you must be doing something right. I mean,
(30:33):
after all, Jesus promised that his followers would be treated
like him. If we're being faithful to follow in the
footsteps of Jesus, It's not like everyone's gonna love us, right,
Not everybody loved Jesus, and so not everyone's gonna love us.
And in fact, sometimes the more faithful we are to
preaching his gospel and proclaiming the light of the Lord
(30:53):
ah Man, maybe the more darkness is going to press
up against us, the more persecution we're going to face,
the more people will dislike you. Now, as a people
pleaser myself, that gives me anxiety. But the acceptance of
the Lord in the community of believers who are also
running hard for the gospel. That's worth it to me.
The believers decide to send Saul off to Tarsus for
(31:16):
his safety. Now Tarsus isn't just a hideout, it's Saul's hometown.
He spends the next several years there, mostly off the radar.
This period isn't wasted time, though, it's a season of growth, learning,
and preparation. Sometimes God takes us into seasons of obscurity
to refine us, and sometimes God wants to bring us
back to the beginning. Sometimes he wants to bring you
(31:36):
to your hometown. Sometimes he wants to bring that person
from the past back into your life. I think sometimes
God does this for the same reason he had Peter
sit by the fire in order to redeem him. Sometimes
Jesus wants to put us in the exact same context
in which we failed, and he wants to give us
the opportunity to try again and this time succeed and
(31:57):
be faithful. Finally, in Acts nine thirty d one, it
tells us that the church enjoyed a time of peace
and was strengthened.
Speaker 9 (32:04):
It says that they.
Speaker 6 (32:05):
Lived in the fear of the Lord and encouraged by
the Holy Spirit, and the church increased in numbers. Notice
the balance here, fear and comfort, reverence and encouragement. You see,
the early Church wasn't complacent during peaceful times. They walked
in awe of God and leaned into the Spirit's guidance.
The early Church was a mosaic of personalities, backgrounds, and stories,
(32:25):
all united under Christ. Saul's integration into this community underscores
the transformative power of grace and the importance of embracing
one another warts and all. Let's be a church that
breaks down walls instead of building them, that welcomes the redeemed,
just as Saul was welcomed by Barnabas. After all, in
God's family, there's room for everyone, and sometimes the biggest
(32:47):
skeptics become the boldest proclaimers.
I have been crucified with Christ, and it is no
longer I who live, but Christ lives. In me Galatians
two twenty, Heavenly Father, we thank you for the gift
of freedom through Christ, who has crucified our sins and
shame on the cross. We are no longer bound by
(00:20):
the weight of our past, but walk has free people,
redeemed and renewed by your grace. Lord, We acknowledge our
deep need for you and ask that you guide our
hearts to fully embrace this freedom, living in a way
that honors You. Strengthen us to pursue what is right,
(00:43):
to seek Christ daily, and to be a light in
this world. Empower us to live boldly in this new life,
reflecting Your love and truth in all we do. In
Jesus name, Amen, thank you for praying with me today.
(01:03):
You're listening to the Jesus Podcast. Remain here for another
dramatized story inspired by the Book of Acts and the
birth of the Church. If this podcast has blessed you,
make sure to follow so you never have to miss
an episode. Every step leading up to the gates of
(01:24):
Jerusalem was heavy and filled with angst. Saul A once
heralded Prince of the Hebrews entered the Holy City as
a pariah and outcast. The condescent hues of sunrise bouncing
off the temple rooftop no longer sent chills up Saul's back.
(01:45):
He was not filled withal but anxiousness. He was unsure
if any friends were awaiting it in Jerusalem. The Sanhedrin
weren't safe, and the people of the way only knew
Saul as an inquisitor. Before me, a lord grant me
favor in the city, The newly risen sun splashed the
(02:06):
city in brilliant orange. People exited their homes and into
the market places, and Saul could not feel more alone.
It would only be a matter of time before someone
recognized him. He kept the hood of his cloak over
his head and weaved through the busy streets. The morning
(02:27):
was still young, meaning the city's believers were most likely
enjoying prayer with one another before departing to their work.
Saul navigated the streets of Jerusalem, taking steps leading down
to the city's eastern side. Come together with several other homes,
was the dwelling place of James, the half brother of
(02:48):
Jesus himself. Saul knew how to get there, because his
intention one day was to break down the doors and
drag every believer into the streets. Instead, he found himself
standing at the door, afraid to knock, desperately desiring their acceptance.
(03:09):
Saul had hurt the people on the other side of
the door, Some of them had even lost love once
because of his cruelty. Why would they ever believe his conversion.
His hands shook as he raised it to the wooden door.
He made a fist, knocked three times, and stepped back.
Speaker 2 (03:29):
I I come in peace.
Speaker 3 (03:32):
It may be difficult for you to believe this, but
I have met the Lord Jesus himself.
Speaker 2 (03:42):
I am a new man.
Speaker 4 (03:44):
A wolf in sheep's clothing. We don't believe you.
Speaker 5 (03:47):
If you've come to harm us, please take me instead.
Speaker 6 (03:52):
Please do not harm my children.
Speaker 1 (03:55):
A young man opened the door and gasped at the
sight of him. He retreated into the room with the
rest of the gathering. The entire group looked out to
see the Reaper himself standing at the door. Women held
their children, and men stood in front to protect them.
Everyone fell silent as Saul stood speechless at the door.
(04:21):
Saul took a brave step forward Saul was cut to
the heart. He had received a warm embrace in Damascus,
but was treated with disdain in Jerusalem. He looked at
one of the children, fear filled her wide and innocent gaze.
Saul could see his past sins reflecting back at him
(04:44):
through her eyes. It was overwhelming. Overcome with shame, Saul retreated.
He turned the corner and leaned against a stone wall.
Hidden in the shadows, he slid down to the ground.
Tears of heartache streamed down his cheeks and onto the
cold stone floor. His former friends were now his enemies,
(05:10):
and his former enemies did not trust him.
Speaker 2 (05:14):
He was a law.
Speaker 6 (05:19):
Ecclesiastes said that a good name is better than precious ointment,
and better is the day of a man's death in
the day of his birth. That's because who we were
is nowhere near as important as who we become. Welcome
to the Jesus Podcast. We've been spending this month on
a mini series through the birth of the Church. Today,
we're diving into a story inspired by Acts nine twenty
(05:42):
six through thirty one, a passage that might make you chuckle,
think deeply, and perhaps see your fellow believers in a
new light. It's a story about fear, acceptance, and the
surprising ways God knits us together.
Speaker 1 (05:53):
Let's go. Saul's face was buried in his hands in shame.
He remained in the shadows for a long while, lamenting
to the Lord and begging for forgiveness. He knew the
blood of Christ redeemed him, but the memories of his
(06:13):
past still left a lingering stink. A Saul sat in
the shadow of his past. He could hear footsteps approaching.
Coming round the corner was a man about his age.
He had curls on the top of his receding hairline
and a distinct dimple in his left cheek. Saul peered
(06:35):
at him, wondering where he had seen him before.
Speaker 2 (06:39):
Ah, Saul of Darcius, you left James House so quick
I did not have a chance to introduce myself.
Speaker 1 (06:46):
The man extended his hand to Saul and lifted him
to his feet.
Speaker 2 (06:50):
My name is Barnabas. It is a joy to finally
meet you. Barnabas. Have I seen you before?
Speaker 3 (06:58):
Eh?
Speaker 2 (06:58):
Perhaps you may have seen me at the synagogue in Damascus.
I was passing through visiting some of the gatherings outside Jerusalem,
and just so happened to hear you teach in the synagogue.
It was very very good, Saul. I could hear your
passion and your conviction for the Lord Ah. You boldly
used your position to proclaim the name of Jesus. It
(07:21):
is very very clear He has met with you. Saul
was speechless. In moments, Barnabas had made Saul feel scene,
gnn and supported all at once. Overwhelmed with relief, Saul
embraced Barnabas.
Speaker 1 (07:39):
And wept on his shoulders. Barnabas chuckled and patted Saul.
Speaker 2 (07:43):
On the back. The others will come round to see
what I see. Just give them time.
Speaker 1 (07:49):
So saw white tears away from his eyes and shook
his head.
Speaker 7 (07:55):
I was responsible for the imprisonment and death of their
loved ones. They are right to judge me for my sins.
They have every right to cast stones in my direction
for what I have done.
Speaker 2 (08:14):
Ah, But let he who is without sin cast the
first stone. What proverb was that, ha ha ha, That
soul is from Jesus himself. He taught us the true
meaning of mercy's triumph over judgment. No one is without sin,
and we ought to forgive as we have been forgiven.
(08:36):
They still have much to learn about who Jesus is.
Speaker 5 (08:41):
I did not get to walk with him, eat with him, and.
Speaker 3 (08:47):
Follow him as many of you did.
Speaker 7 (08:51):
I was hoping I could come here to learn, glean,
then sit under the teaching of Christ.
Speaker 2 (09:00):
That can be arranged. That can be arranged. My nephew,
John Mark, is a student of Simon Peter. I would
take you to them tomorrow, that is, after we've shared
a meal and had some rest.
Speaker 1 (09:12):
Barnabas took Saul to Peter's home. They walked the busy
streets of Jerusalem together, greeting vendors and shopkeepers as they
passed through the marketplace. As they reached barnabas home, they
shared a meal under a dim lamplight. Barnabas home was
humble and suitable enough for a man with no wife
(09:32):
or children. Saul recounted his encounter with Jesus and his
time alone in Arabia. He shared his heart for the
lost and his desire to see everyone know the love
of Jesus, even the gentiles. Barnabas was a captive audience,
(09:53):
hanging on every word. He did not share the same
dynamic personality as Saul. Quiet counselor and an attentive listener.
They spoke about Jesus, the Resurrection, and the Great Commission
into the Night. Barnabas shared all he knew about Jesus's
(10:13):
words and ministry, but confessed his knowledge was nothing compared
to the apostles.
Speaker 2 (10:20):
They were with him every day, They beheld his miracles.
They sat beside the fire as he spoke. When they speak,
it is with the same cadence and warmth as the
Master himself. Are you sure they will listen to me?
Speaker 1 (10:37):
Barnabas tilted his head and pondered the question.
Speaker 2 (10:40):
I think you are the one who needs to listen, Saul. Tomorrow,
I would take you to see Peter.
Speaker 1 (10:47):
Barnabas led Saul up the stairs into the upper room
of Peter's home. The crowd had gathered in the room,
sitting shoulder to shoulder as Peter stood at the front.
Saul had seen Peter once before, in the Hall of
Polished Stones. His skin was scarred by hours of fishing
in the hot sun. He spoke with a rustic Galilean
(11:10):
accent that contrasted with the refined Tarsian accent of Saul.
His prose was not as polished as Saul's, nor was
his knowledge of the prophets as extensive, but he had
something soul desperately wanted. Years at the feet of Jesus,
(11:31):
Peter retold stories of jesus acts and shared lessons from
observing his life. He was not a perfect speaker, but
he spoke with the authority of a man who had
been with Jesus. After Peter was done teaching, he gestured
for some young men to pass out bread and wine
(11:51):
to every one in the crowd. He held the elements
up and blessed them. He tore the bread first.
Speaker 3 (11:58):
The body that was broken for us.
Speaker 1 (12:01):
He said, and everyone ate. He lifted a cup and
blessed it, saying.
Speaker 3 (12:07):
The blood that was shed for the remission of our sins.
Speaker 1 (12:11):
He sipped it and passed it around for others to drink.
After taking communion, everyone left for their homes, workplaces, and families.
Everyone with Saul and Barnabas. The room cleared, and Peter's
gaze locked immediately onto Saul. The rough fisherman stepped forward curiously,
(12:33):
Saul of dorusis, have.
Speaker 3 (12:36):
You come to take me back to the Sanhedrin.
Speaker 1 (12:40):
Before Saul could say anything, Barnabas stepped forward and spoke
on his behalf.
Speaker 2 (12:45):
I have brought Saul here to speak with you, Peter.
I have heard his testimony, and I have found it
to be true. I tell you, Jesus himself has called
this man on his way to Damascus to whre's a
cute our brethren. The Lord appeared to him in light.
Since then, Saul has pored over the scriptures to find
(13:09):
Jesus and even testify to his name in the synagogue.
You've witnessed this, I have, and I can attest to
his changed heart.
Speaker 1 (13:21):
Saul was taken aback by how aggressively Barnabas was advocating
for him. Yet that was the character of Barnabas. He
saw the potential in people instead of their pasts. He
saw their future instead of their failures.
Speaker 4 (13:37):
Peter, you of all people know what Jesus is capable of.
Speaker 2 (13:42):
Look at the way he restored you. All I ask
is that you speak to him yourself and discern what
God is doing.
Speaker 1 (13:52):
Peter was silent for a moment, although it seemed like
ours to Sault. He stepped forward to Saul and looked
him up and down. He peered at him as if
he were trying to see beyond his appearance and straight
into his heart. His intense gaze broke, and a smile
appeared on the sides of his cheeks.
Speaker 3 (14:13):
And my wife is preparing some fish I caught yesterday,
and we have freshly pressed oil to enjoy with some bread.
Such a feast would go to waste without company. Join us.
Speaker 1 (14:27):
Saul was surprised. He looked at Barnabas, then back at Peter.
I would be honored to join you. So the two
of them departed together. They spoke about trivial things like
the best place to buy bread in the city and
the treats they enjoyed most as children. Saul couldn't help
(14:47):
but notice the contrast between Peter, a revered leader of
this powerful movement, and the Pharisee he grew up with.
Peter was humble, a man of the earth, and a
true fisherman if he had ever met one. He was
personable and didn't carry himself like the head of a
(15:08):
religious sect. Saul wondered if this was what it was
like to walk with Jesus. Saul entered the humble home
of Peter's family. His wife had finished preparing a meal
over the fire, and a small table sat at the
edge of the gathering room. Saul had now been in
(15:28):
the home of three prominent church leaders in Jerusalem. All
of them were uninspiring, without any sign of wealth or status.
The contrast with the Pharisees was undeniable. Peter, Saul, and
his wife reclined up the table and blessed the food.
(15:49):
They thanked the Lord for his provision and praised him
for his goodness. After a blessing, they enjoyed the meal together.
Peter asked questions about Saul's childhood in Tarsus leading up
to becoming a member of the Sanhedrin. Saul asked Peter
about his childhood as a fisherman in Galilee. The two
(16:12):
could not have had a greater distance between them in education, profession,
and social circles, yet here they were sharing a table
and connecting as brothers. Peter's wisdom compelled Saul, and Peter
was convinced of Paul's conversion. On the road to Damascus,
(16:35):
Saul felt comfortable addressing what had gone unspoken.
Speaker 2 (16:39):
As the night drew on.
Speaker 1 (16:43):
For the next two weeks, they walked the streets of
Jerusalem and talked about Jesus. Peter took him to the
Mount of Olives, where Jesus was betrayed. He led him
up to Gaulgotha, where he was crucified. They knelt by
the empty two whom and Peter shared his thoughts about
the resurrection. He sat with him by the fire, then
(17:06):
told him about Christ's glorious vision of the Kingdom of God,
loving enemies and reconciling creation with the Creator. Saul savored
every word like it was essential for living after all
it was. He asked questions, prayed, and searched the scriptures
(17:29):
to get a fuller view of the God he had
come to love. Saul had gleaned a tremendous amount from Peter,
and the two developed honor in respect for one another.
Saul set out passionately in Jerusalem with a new found
insight gained from his time with Peter. Each synagogue and
(17:52):
market place resounded with Saul's voice proclaiming the Gospel of Jesus.
Saul douck to what he knew best rhetoric and debate.
He disputed with the Hellenists, those whose native tongue was Greek.
He met in their synagogues and reasoned with them about
the resurrection of the Messiah. As prophesied in the scriptures.
(18:17):
He preached boldly and without compromise, fueled by the spirit,
and equipped with the words of Jesus.
Speaker 5 (18:26):
The messiah you have pined after since the days of
David has come. The prophecies testify to it, and the
life of Jesus proves it. All that is left is
to repent and be saved.
Speaker 1 (18:40):
Saul declared these things in the courtyard outside the temple.
His words were like sparks flying into the dry brush.
The people were ignited with anger at his words. He paused,
scanned the crowd. He saw a sea of people whose
faces were with rage, and the back of the multitude
(19:03):
was a group of men adorned with blue fringed robes
and leather amulets. The Pharisees, his former colleagues, cast hatred
and malice his way. It was then Saul realized just
how far he had come. The last time he was
in the city, he stood where they stood, casting judgment
(19:28):
at the disciples.
Speaker 5 (19:29):
I was once where you stood in this courtyard, casting
aspersions on a man named Stephen. But I have come
to know the truth, my brothers. I beg you to
see what I have seen, and look past your pride.
Speaker 1 (19:45):
Despite Paul's passionate and reasonable speeches, the Jews would not
budge his presence, only seemed to harden their.
Speaker 8 (19:54):
Hearts straighter worse than a tax collector.
Speaker 1 (19:58):
Their ridicule men very little to Saul, for he knew
their hearts. The hatred and pride boiling within them almost
took saul soul, and it would take theirs as well.
Their anger did not stop him. Saul continued to preach
from dawn until dusk in the synagogues and courtyards. As
(20:21):
he spoke and argued with the people, he was reminded
of Stephen's tactics, using loving speech and never forgetting those
who were suffering. Saul ministered the people in need by day,
and at night he sat under the teaching of Peter
or Barnabas. He intended to remain in Jerusalem to aid
(20:43):
the church as a minister to the Hellenists, but he
was unaware that a plot against his life was being
planned in the shadows. The same men who stood behind
Saul when he persecuted the people of the Way were
breathing threats against his life. In a small room attached
(21:04):
to the hall of polished Stones, an Anius, the high priest,
presided over a group of pharisees and hired guards.
Speaker 5 (21:13):
That trait will meet the same fate as Stephen, a
public execution with omens by more of them.
Speaker 1 (21:22):
Yes, he must be killed secretly, and the Romans must
never find out. They did not feel comfortable persecuting Saul
in the same way they did the others, for Saul
was a Roman citizen and protected by their laws. Annius
leaned over the table, seething with anger. His breaths were
(21:45):
heavy and weighted down with hatred. He loathed Saul more
than anyone in the world.
Speaker 8 (21:53):
His death should be in the shadows. A public death
would be too good for him. Do not want him
to be remembered as some martyr for the cause like Stephen.
I want the name soul of Tarsus to be forgotten,
raised from the annals of history.
Speaker 4 (22:11):
It would be a fitting punishment for someone who spent
so much of his life trying to make.
Speaker 2 (22:16):
A name for himself.
Speaker 1 (22:18):
An Annaeus leaned back and gestured to one of the
chief guards.
Speaker 4 (22:22):
Take three of your stealthiest men and kill him in
the shadows.
Speaker 1 (22:28):
The chief bowed his head and left the room. Anonius
rubbed his temples and grant Ah.
Speaker 4 (22:35):
Jesus of Nazareth, when will he be forgotten?
Speaker 1 (22:41):
The coals from the fire were dimly radiating a mere
memory of warmth. Saul was huddled by the coals with
a blanket over his shoulders, watching the last coal flick around.
He closed his eyes, inhaled the deep breath, and then
exhaled a final prayer before drifting to sleep. The days
(23:03):
had made his body and mind weary. Saul was becoming
a tune to the spiritual warfare being waged around him.
His battle was not against flesh and blood, but against
any evil far more sinister, something hidden and at work
in the hearts of mankind. Saul fell into a deep sleep,
(23:27):
recoping strength for the next day. The night drew on
and the stars lit up the heavens with splendor. All
of Jerusalem was fast asleep, all but a few. A
shrouded figure was running through the alleyways of Jerusalem outside
the home of Barnabas. The man was young and agile
(23:52):
enough to sprint through the streets with little to know noise.
The young man scaled the wall of the house and
entered through the window of the other room. He slid
in without a sound and quietly stepped down the stairs
to where Paul was sleeping. The young man took a
(24:12):
hand and stretched it toward the sleeping Paul. With a
quick jolt, he placed one hand over Saul's mouth. Saul squirmed,
ready to let out a scream. The young man put
a finger over his lips and.
Speaker 9 (24:28):
Hushed, quiet, soul, they'll hear you.
Speaker 1 (24:31):
He removed his hood and tilted his face towards the
last remaining embers. He had no visible beard, and a
few light curls dangled over his eyes.
Speaker 9 (24:42):
My name is Silas. Peter has sent me here. The
Jewish leaders want you dead, and three assassins awaiting outside
as we speak.
Speaker 1 (24:49):
Saul gathered himself and stood to his feet. He peeked
his head out the window. It was dark, but he
saw three figures pacing in the shadows outside the house.
Speaker 2 (25:01):
What's your plan?
Speaker 9 (25:03):
The time to jump you and leave you for the well.
They know you like to leave before sunrise. If I
distract them, it will give you time to leave out
the back down the road. On the east side of
the gate, a cart of salt and wine is being
taken to the coast of cesarea it leaves at first light.
We must get you on that card and aboard the
(25:23):
first ship back to Tarsis. It's the safest place for
you right now. Peter sent you Peter and the rest
of the Apostles. Although you've never met the rest of
the twelve, they know you very well. I suspect you
will recommit with them again soon, but for now we
need to get you out of here. I'll remain in
the shadows and toss stones at them from the other
(25:44):
side of the alley. Well, you make a break for it.
There's no way they'll see me in the darkness.
Speaker 1 (25:49):
The two men tiptoed up the stairs into the upper room.
Silas jumped from the roof of Barnabas Horn to the
top beside it. He crouched down law and remained hidden. Finally,
he took a few small stones in his hand and
began hurling them toward the assassins. A commotion broke out,
(26:11):
and the three men were in a frenzy. Silas ran
away before they had a chance to see him. Saul
took the opportunity to scale down the other side and
run for the gate. He stumbled in the darkness, tripping
more than once in a hole or over a stone.
Beat Up, cold and tired, Saul finally reached the east gate.
(26:34):
The morning light was barely peeking over the horizon, giving
Saul enough light to see a cart of salt and
wine being loaded up to take to the coast. Saul
approached the merchant with trepidation.
Speaker 2 (26:48):
Brather Saul, the Apostles told me, you need safe passage
to Cesarea.
Speaker 9 (26:54):
Climb in and remain hidden under the top.
Speaker 1 (26:58):
Saul bowed his head to the man and thanked him
for his kindness. For the next few hours, Saul lay
under the tarp. The road from Jerusalem to Cesarea was
sometimes bumpy, giving Saul even more bruises, but they finally
made it to the coast. Saul breathed in the fresh
(27:18):
air and let the morning sun kiss his cheek. He
looked back toward Jerusalem. The city was completely out of view.
He had no idea when he would return, but somehow
he knew it was in his destiny to reconnect with
the Apostles. Saul boarded a ship that was bound for Tarses.
(27:41):
The crew released the mainsail and tightened up any remaining cargo.
The coast disappeared from view, and it finally sunk in
that Saul was headed back home for the first time
since leaving the Hall of Polished Storms living in Jerusalem.
Fleeing for his life seemed like a defeat, but Saul
(28:04):
kept his head high and tilted towards the sunrise. He
knew deep in his bones he was not a victim
of circumstance. He was more than a conqueror in Christ Jesus.
Speaker 6 (28:23):
I want you to imagine for a second Saul situation.
After three years of preaching boldly about Jesus, following his
dramatic conversion, he returns to Jerusalem, the epicenter of early Christianity,
but also the hive in which the persecuting religious system exists.
You'd think that there'd be banners, a welcome committee, maybe
a potlag dinner for Paul, But instead everyone's afraid of them.
(28:46):
It says in Acts nine that they were all afraid
of him, not believing that he really was a disciple.
Can you blame them? The last time everyone in Jerusalem
Saul Saul. He was more interested in throwing Christians into
prison than joining their prayer meetings. Make your childhood bullies
showing up at a birthday party, and he even brought
more cake. Everyone's suspicious and no one wants to try
the cake. But then comes Barnabas, whose name means son
(29:10):
of encouragement. He takes Saul under his wing, brings him
to the apostles, and vouches his genuine conversion. Barnabas doesn't
just see who Paul was. He sees who Saul has
become in Christ and what he can become with more encouragement.
Isn't it amazing how one person's acceptance can change everything.
Barnabas didn't wait for a committee decision or a background check.
(29:31):
He took a risk because he believed in the transformative
power of Jesus. This story challenges us to consider our
own openness to those who are new or different. Do we,
like the early disciples, hold on to skepticism and fear,
or can we be like Barnabas, extending grace and fellowship.
It's easy to label people based on their past, but
(29:51):
God specializes in rewriting stories. Remember Moses was a murderer,
David was an adulterer, and yet they became great leaders.
Saul's past didn't disqualify him. It became a testament to
God's redentive power. Once accepted, Saul doesn't waste time. He
starts preaching boldly in Jerusalem, particularly to the Hellenistic Jews.
(30:12):
But old habits die hard, and soon enough another plot
to kill him surfaces. It's almost humorous, isn't it. Everywhere
Saul goes a riot seems to follow. But this isn't
a sign of failure. It's evidence of God's gospel power
to disrupt the status quo. If you're stirring up that
much opposition, you must be doing something right. I mean,
(30:33):
after all, Jesus promised that his followers would be treated
like him. If we're being faithful to follow in the
footsteps of Jesus, It's not like everyone's gonna love us, right,
Not everybody loved Jesus, and so not everyone's gonna love us.
And in fact, sometimes the more faithful we are to
preaching his gospel and proclaiming the light of the Lord
(30:53):
ah Man, maybe the more darkness is going to press
up against us, the more persecution we're going to face,
the more people will dislike you. Now, as a people
pleaser myself, that gives me anxiety. But the acceptance of
the Lord in the community of believers who are also
running hard for the gospel. That's worth it to me.
The believers decide to send Saul off to Tarsus for
(31:16):
his safety. Now Tarsus isn't just a hideout, it's Saul's hometown.
He spends the next several years there, mostly off the radar.
This period isn't wasted time, though, it's a season of growth, learning,
and preparation. Sometimes God takes us into seasons of obscurity
to refine us, and sometimes God wants to bring us
back to the beginning. Sometimes he wants to bring you
(31:36):
to your hometown. Sometimes he wants to bring that person
from the past back into your life. I think sometimes
God does this for the same reason he had Peter
sit by the fire in order to redeem him. Sometimes
Jesus wants to put us in the exact same context
in which we failed, and he wants to give us
the opportunity to try again and this time succeed and
(31:57):
be faithful. Finally, in Acts nine thirty d one, it
tells us that the church enjoyed a time of peace
and was strengthened.
Speaker 9 (32:04):
It says that they.
Speaker 6 (32:05):
Lived in the fear of the Lord and encouraged by
the Holy Spirit, and the church increased in numbers. Notice
the balance here, fear and comfort, reverence and encouragement. You see,
the early Church wasn't complacent during peaceful times. They walked
in awe of God and leaned into the Spirit's guidance.
The early Church was a mosaic of personalities, backgrounds, and stories,
(32:25):
all united under Christ. Saul's integration into this community underscores
the transformative power of grace and the importance of embracing
one another warts and all. Let's be a church that
breaks down walls instead of building them, that welcomes the redeemed,
just as Saul was welcomed by Barnabas. After all, in
God's family, there's room for everyone, and sometimes the biggest
(32:47):
skeptics become the boldest proclaimers.
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I’m Jay Shetty host of On Purpose the worlds #1 Mental Health podcast and I’m so grateful you found us. I started this podcast 5 years ago to invite you into conversations and workshops that are designed to help make you happier, healthier and more healed. I believe that when you (yes you) feel seen, heard and understood you’re able to deal with relationship struggles, work challenges and life’s ups and downs with more ease and grace. I interview experts, celebrities, thought leaders and athletes so that we can grow our mindset, build better habits and uncover a side of them we’ve never seen before. New episodes every Monday and Friday. Your support means the world to me and I don’t take it for granted — click the follow button and leave a review to help us spread the love with On Purpose. I can’t wait for you to listen to your first or 500th episode!
The Breakfast Club
The World's Most Dangerous Morning Show, The Breakfast Club, With DJ Envy And Charlamagne Tha God!
The Joe Rogan Experience
The official podcast of comedian Joe Rogan.