May 13, 2025 • 21 mins
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Speaker 1 (00:00):
Hi, everyone. This is Michelle Jackson's lead pastor of Hope
Christian Church, and this is today on the Hope Connection.
Speaker 2 (00:08):
God wants you you remember this phrase to bloom where
your plans, but more than that, to a joy.
Speaker 1 (00:19):
In the Lord your God.
Speaker 2 (00:20):
Peter said it this way, that this walk in the
things of God is joy unspeakable and it's full of glory.
Now do you really have unspeakable joy? You can't describe it?
You line if you say anything, raising your hand right now.
(00:42):
If you're the average Christian in our generation, you and
I got to confess that that level of joy is
something that is escaping us. Some of it has to
do with negligence, some of it has to do with
just a lack of understanding. And that part is about
telling us what we're going to be free to receive.
(01:06):
And then the challenge for all of us is are
we really ready to go after it?
Speaker 3 (01:14):
That is a challenge? Is it your challenge?
Speaker 1 (01:16):
Right now?
Speaker 3 (01:17):
More in a minute from Bishopary Jackson before we begin
the Hope Connection. Will continue to use what God gave
Bishopary to help you grow in Christ. Our mission has
not changed. Our methods may look different. Our anointing and
conviction continue as we preach and teach the word of God.
Thank you for listening today, and we look forward to
(01:37):
hearing how this broadcast has blessed you. Now, let's get
to today's message from Bishopary Jackson.
Speaker 1 (01:43):
Let my people go.
Speaker 2 (01:52):
Our challenge is in the next thirty minutes for you
to kind of be caught up on all we've been
talking about about this issue of being unchained and maybe
moving forward to a point where a line of demarcation
that we deal with some of the major problems of
(02:14):
walking in the freedom that Christ has ordained for us.
I think this is so significant. What use is it
being a Christian if you only have twenty five percent
of the benefits. If you've got one hundred percent of
(02:35):
the commitment but only twenty five percent of the benefits,
that means you're not getting what you're supposed to.
Speaker 1 (02:43):
Get from this experience.
Speaker 2 (02:45):
So I believe everything that the Lord Jesus died to
release for us should be our target, our goal. That
we should want to live in all the good of
the Gospel and everything great that God has ordained for us,
and that should be our ultimate desire. Some of us
(03:08):
are trying to satisfy the needs that we think we
have by thinking, well, someday I'm gonna move back to
North Carolina, South Carolina, New Jersey, Pennsylvania.
Speaker 1 (03:21):
Come on, somebody.
Speaker 2 (03:22):
We think it's in where we live and not what
we live that our joy and our happiness actually is established.
But I submit to you that if we are moving
further into what God has ordained for us, that we
would be people that would carry a force of righteousness,
(03:43):
faith and joy that would permeate our houses, our relationships,
our communities, our world. And in a manner of speaking,
it doesn't matter where you live, as long as you
know that you're under the canopy of God's grace, You're
under the anointing of his God wants you. You remember
this phrase, to bloom where your plans, but more than that,
(04:09):
to rejoin in the Lord your God. Peter said it
this way, that this walk in the things of God
is joy unspeakable and it's full of glory.
Speaker 1 (04:24):
Now do you really have unspeakable joy?
Speaker 2 (04:27):
You can't describe it, you line if you say anything
raising your name right now, if you're the average Christian
in our generation, you and I got to confess that
that level of joy is something that is escaping us.
Some of it has to do with negligence, some of
it has to do with just a lack of understanding
(04:50):
and so unchained at part is about telling us what
we're going to be freed to receive. And then the
challenge for all of us is are we really ready
to go after it? Hallelujah? I brought my own hallelujah.
I'm own my amens. So if you don't have any
of them, is all right. I'm free today, hallelujah. Well,
(05:18):
I'm going to have fun. I hope you do too today.
I want you to turn with me. You won't sit
it on the screen. I don't think to Second Chronicles,
Chapter thirteen, Second Chronicles, Old Testament, Chapter thirteen, Verse.
Speaker 1 (05:34):
Three to twelve.
Speaker 2 (05:35):
I'm going to skip through some of these verses. They
are a lot to deal with if I read every part,
So I'm gonna selectively skip forward. We're going to miss
a couple of verses, but you're gonna get the main points,
excuse me, without taking three times as long to hear them.
(05:57):
And I believe that you and I are going to
move with God into a great place.
Speaker 1 (06:03):
All right.
Speaker 2 (06:03):
If you found it yet, you're slow all your reading
time has to be deducted from my speaking time.
Speaker 1 (06:11):
So hurry up, hurry up, hurry up.
Speaker 2 (06:13):
You got to get all right when you've got to
want you to stand to your feet. I'm going to
read through some of these where started verse three.
Speaker 1 (06:23):
The first name is a Bija. Can you say that?
All right?
Speaker 2 (06:28):
Abija went into battle with an army of four hundred
thousand able men, able fighting men, and Jeroboam drew up
a battle line against him with eight hundred thousand able troops.
Speaker 1 (06:48):
How many did Abaija have? Four hundred thousand? Stay like
you can speak English? Okay?
Speaker 2 (06:54):
How many do you have? And he's against the army?
How many?
Speaker 1 (07:00):
All right? That's important.
Speaker 2 (07:03):
Abiaj just stood on mount the Mamariam in the hill
country of Ephraim and said, Jerebaum and all Israel listen
to me. Don't you know that the God of Israel
has given the kingship of Israel to David and his
(07:25):
descendants forever by a covenant of salts. Yet Jerbaum, son
of Nibet, an official of Solomon son of David, rebelled
against his master, skipping over to eight.
Speaker 1 (07:41):
And now you plan.
Speaker 2 (07:43):
To resist the kingdom of the Lord which is in
the hands of David's descendants. So what he's saying to this, Jeremiah,
Jerobaum brother, is that your forefather Jeroboa, I'm sort of
kneebat after whom you were named.
Speaker 1 (08:03):
Yo, got this?
Speaker 2 (08:05):
They resisted the authority of God, and you're trying to
do the same thing.
Speaker 1 (08:11):
How many tend what I'm saying? All right, let's go forward.
Speaker 2 (08:15):
It says you are indeed a vast army and have
with you the golden calves that Jeroboam made to be
your gods. How many know that was wrong to do that?
They weren't supposed to have idols. Right, But didn't you
drive out the priest of the Lord, the sons of Aaron,
(08:37):
and the Levites, and make priests of your own, as
the peoples of other lambs do? Skipping down to verse ten,
asked as for us, the Lord is our God, and
we have not forsaken him God. Skipping down to verse twelve, God.
Speaker 1 (08:59):
Is with us. He is our leader.
Speaker 2 (09:03):
His priests, with their trumpets, will sound the battle cry
against you.
Speaker 1 (09:11):
People of Israel.
Speaker 2 (09:12):
Do not fight against the Lord, the God of your ancestors,
for you will not succeed. May the Lord add a
blessing to the read of his word. You may be seated.
What's being seen here as a historic event. One army
twice as big as the other army, and they're fighting
(09:36):
over their land and their inheritance. Do you realize there's
a fight going on over your land, your inheritance, your life,
meaning that Satan has conspired to bring people and circumstances
(09:56):
against your destiny and God.
Speaker 1 (10:00):
God has a way that He's ordained for you to live.
Speaker 2 (10:03):
Every major decision that you are attempting to make in
your life will be contested by energized powers of darkness.
I want to give you a newsflash. There is a
real God. Turn to somebody, say God is real.
Speaker 1 (10:20):
Ah.
Speaker 2 (10:21):
But the other side of it is that there's a
real devil. Turn to somebody and say, and Satan is real.
See now, the problem is many of us believe that
God is real, but we don't believe that Satan is
real and that there's a warfare going on for our destiny.
And sometimes we minimize the powers of darkness if we
(10:42):
move in rebellious disobedience to the call the purposes, the
principles and the edicts.
Speaker 1 (10:49):
Of God are Hey, are you with me on this.
Speaker 2 (10:52):
So if I'm just la la lah, going my own way,
doing my own thing, I will not be backed up
by the power of God. This guy, this king abides saying,
I don't care whether you're twice as many as we
are on the battlefield, don't matter.
Speaker 1 (11:13):
How many of you are coming against me.
Speaker 2 (11:16):
But if you keep going down the wrong way, I
want you to know that my God is bigger and
better and more powerful than your God. Hey said another way,
those who are with me are greater. They're more than
those that are with you. If you could only see
(11:38):
into the invisible realm of the heavenlys, you'd see that
there are millions of angels and camped against you, and
you're about to get the biggest whoopan you ever got
in your life. If you keep pushing this rope, messing
around with me.
Speaker 1 (11:55):
Because I'm serving.
Speaker 2 (11:58):
Almighty God, I think this is very important Verse twelve.
Speaker 1 (12:03):
Again, God is with us. He is our leader.
Speaker 2 (12:07):
So the issue is God's not going to lead you
doing what you think is right. He's going to lead
you as you follow his directions. You know with me,
that implies you got to know what he's asking for,
and you've got to do this. So the subtitle I'm
going to use for today's message is let my people go,
(12:32):
Let my people go. That's essentially what Abiza was saying
to jeah Boeham.
Speaker 1 (12:39):
I wanted you to think about a phrase. The phrase
is this.
Speaker 2 (12:45):
Sins of the fathers, The sins of the fathers. A
few weeks ago we preached about removing the shame, or removing.
Speaker 1 (12:56):
A father's shame. It is about the life of David.
Speaker 2 (13:00):
Today we're going to talk about this phrase, the sins
of the Fathers. And I want you to understand that
this concept appears or that phrase appears twenty four times.
You mean, we'll write this down twenty four times in
the Bible. The sins of the father must be significant.
(13:22):
If it's listed twenty four times. I'm going to quickly
read six of these. But I want you to understand
that some of what's happening in your life, in my life,
is that there is a set of warriors lined up
against God's purpose, God's army, God's will, the forces that
(13:47):
God wants to use to bless you or lined up
on one side, and the ways that the devil wants
to deceive and draw you and your family off track
are lined up on the other side.
Speaker 1 (14:00):
Are you with me?
Speaker 2 (14:02):
And what's needed is you to desern what is energizing
or giving the enemy opportunity to attack you.
Speaker 1 (14:16):
Historically, listen to me.
Speaker 2 (14:17):
I wish I had time to really go through a
long Bible study about this, but it would be way
over your.
Speaker 1 (14:22):
Head in a couple of minutes.
Speaker 2 (14:23):
Essentially, all this is is historically the line of David,
who has a covenant of salt with God.
Speaker 1 (14:33):
Can you say covenant of salt?
Speaker 2 (14:36):
That means a covenant that brings preservation, longevity. Salt speaks
of eternal consequence. We're called as a church to be
salt and light in the New Testament. And if the
salt has lost its saltiness and its savor, its ability
(14:57):
to preserve is gone, then it releases decay. There's an
image from the Old Testament to the New of the
power of salt. And David had a covenant with God
that somebody would sit on his throng the greater sons
of David forever?
Speaker 1 (15:17):
Are you with me?
Speaker 2 (15:19):
We're sitting in the kingdom of the most powerful of
the descendants of David. Do you know who his name is?
His name is Jesus. Jesus is a descendant of that
line and the other line, Jerebaum is somebody who made
(15:40):
up a false religion energized by denomonic power, and he
thought he can wrestle for authority by a satantically inspired plan.
And that army has been fighting. And even in our families,
their set of attitudes, actions, habits, things that we define
(16:04):
ourselves by that have not been burst out of the kingdom,
but they've been birthed out of darkness.
Speaker 1 (16:11):
Realm, are y'all still with me.
Speaker 2 (16:14):
Let's look at six of these twenty four Bible counts.
Speaker 1 (16:20):
Isaiah forty three twenty seven. Just listen.
Speaker 2 (16:24):
Your first forefathers sinned, and your spokesmen have transgressed against me.
Speaker 1 (16:31):
Who is the first forefather? His name is Adam.
Speaker 2 (16:36):
Exitdus twenty verse five says you shall not worship them
or serve them, for I.
Speaker 1 (16:44):
Were speaking about other gods.
Speaker 2 (16:46):
For I the Lord your God, am a shetless god,
visiting the iniquity of the fathers on the children on
the third and fourth generations of those that hate me.
So those who line with Jared bauam with darkness, with satan,
with all kind of evil, who got all kind of
(17:07):
stuff following.
Speaker 1 (17:08):
Down your family tree.
Speaker 2 (17:10):
Hey, I've got alcoholics and crack addicts in my family,
what about yours.
Speaker 1 (17:16):
Some of y'all are related to Jesse James.
Speaker 2 (17:18):
And I won't give you any obscure Western references. You know,
I'm a Western fictionado, but we got outlaws mixed in
with our in laws. Come on, somebody, and God says,
for those who hate me, I visit the three or
(17:40):
four generations, the recourse the impact of their sin. I'm
a holy God, I said sixty five seven says both
their iniquities, both their own iniquities, brother, and the iniquities
of their fathers together, says Lord, because they have burned
(18:02):
incense on the mountains and scorned me on the hills.
Therefore I will measure their former work into their bosom.
That verse simply says, because your worship of the gods
sold out to them, I'm going to take your personal
sin and the sin of your forefathers and spank you
(18:23):
till you wake up.
Speaker 1 (18:25):
That was the Jackson interpretation.
Speaker 2 (18:29):
Jeremiah thirty one twenty nine says, in those days they
shall they will not say again the fathers have eaten
sour grapes and the children's teeth are set on edge.
Speaker 1 (18:42):
Listen to that two phrases.
Speaker 2 (18:44):
The fathers have eaten sour grapes, and the children the
descendants the children under the third and fourth generational judgment.
Speaker 1 (18:56):
The children have been exposed to things that.
Speaker 2 (19:01):
Have created appetites for dark things, appetites for things that
are counter the worship of God and the holiness that
we're to walk in before the Lord or y'all with me.
Speaker 1 (19:16):
Because of what the fathers.
Speaker 2 (19:17):
Did and how they lived, they have created in the spirit,
realm and appetite and appeal and attraction for a magnetic
pull unto darkness instead of light. And that is working
over some of our families right now. And it looks
like we can never get away from that little twist
(19:38):
of character that makes a lot of my family members
liars and thieves and crookes and wanna be pimps and
hustlers and anybody know what I'm talking about out there. Oh,
don't act like you don't know what I'm saying. Some
of y'all, you could you change your name? Hallelujah? Look
at Ezekiel eighteen to two says this, what do you
(20:01):
mean by using the proverb concerning the land of Israel, saying,
the fathers eat the sour grapes, but the children's teeth.
Speaker 1 (20:12):
Are set on edge.
Speaker 2 (20:15):
That's that same statement I just read you in another
passage of scripture, reminding us that the natural course of
things is when Mama and Papa have walked in rebellion.
And I don't know about you, but I've already walked
in rebellion some years.
Speaker 1 (20:35):
In my life. It gives.
Speaker 2 (20:40):
A model, It gives a pattern for the generations to
come behind me, to follow the pattern of darkness. But
it's more than just a pattern that is energized by man.
It's a pattern that often is energized by that force
of darkness, that demonic intro, that binding, controlling force of
(21:04):
darkness that's at worked in our world. But I've got
good news for you. Jesus can break that power. So
it's important for us to understand that the Lord is
saying also that he will release his blessings to a
(21:34):
thousand generations.
Speaker 3 (21:40):
Thanks for listening today, Join us again tomorrow is Bishop
Barry Jackson continues the second part of Let My People
Go
Hi, everyone. This is Michelle Jackson's lead pastor of Hope
Christian Church, and this is today on the Hope Connection.
Speaker 2 (00:08):
God wants you you remember this phrase to bloom where
your plans, but more than that, to a joy.
Speaker 1 (00:19):
In the Lord your God.
Speaker 2 (00:20):
Peter said it this way, that this walk in the
things of God is joy unspeakable and it's full of glory.
Now do you really have unspeakable joy? You can't describe it?
You line if you say anything, raising your hand right now.
(00:42):
If you're the average Christian in our generation, you and
I got to confess that that level of joy is
something that is escaping us. Some of it has to
do with negligence, some of it has to do with
just a lack of understanding. And that part is about
telling us what we're going to be free to receive.
(01:06):
And then the challenge for all of us is are
we really ready to go after it?
Speaker 3 (01:14):
That is a challenge? Is it your challenge?
Speaker 1 (01:16):
Right now?
Speaker 3 (01:17):
More in a minute from Bishopary Jackson before we begin
the Hope Connection. Will continue to use what God gave
Bishopary to help you grow in Christ. Our mission has
not changed. Our methods may look different. Our anointing and
conviction continue as we preach and teach the word of God.
Thank you for listening today, and we look forward to
(01:37):
hearing how this broadcast has blessed you. Now, let's get
to today's message from Bishopary Jackson.
Speaker 1 (01:43):
Let my people go.
Speaker 2 (01:52):
Our challenge is in the next thirty minutes for you
to kind of be caught up on all we've been
talking about about this issue of being unchained and maybe
moving forward to a point where a line of demarcation
that we deal with some of the major problems of
(02:14):
walking in the freedom that Christ has ordained for us.
I think this is so significant. What use is it
being a Christian if you only have twenty five percent
of the benefits. If you've got one hundred percent of
(02:35):
the commitment but only twenty five percent of the benefits,
that means you're not getting what you're supposed to.
Speaker 1 (02:43):
Get from this experience.
Speaker 2 (02:45):
So I believe everything that the Lord Jesus died to
release for us should be our target, our goal. That
we should want to live in all the good of
the Gospel and everything great that God has ordained for us,
and that should be our ultimate desire. Some of us
(03:08):
are trying to satisfy the needs that we think we
have by thinking, well, someday I'm gonna move back to
North Carolina, South Carolina, New Jersey, Pennsylvania.
Speaker 1 (03:21):
Come on, somebody.
Speaker 2 (03:22):
We think it's in where we live and not what
we live that our joy and our happiness actually is established.
But I submit to you that if we are moving
further into what God has ordained for us, that we
would be people that would carry a force of righteousness,
(03:43):
faith and joy that would permeate our houses, our relationships,
our communities, our world. And in a manner of speaking,
it doesn't matter where you live, as long as you
know that you're under the canopy of God's grace, You're
under the anointing of his God wants you. You remember
this phrase, to bloom where your plans, but more than that,
(04:09):
to rejoin in the Lord your God. Peter said it
this way, that this walk in the things of God
is joy unspeakable and it's full of glory.
Speaker 1 (04:24):
Now do you really have unspeakable joy?
Speaker 2 (04:27):
You can't describe it, you line if you say anything
raising your name right now, if you're the average Christian
in our generation, you and I got to confess that
that level of joy is something that is escaping us.
Some of it has to do with negligence, some of
it has to do with just a lack of understanding
(04:50):
and so unchained at part is about telling us what
we're going to be freed to receive. And then the
challenge for all of us is are we really ready
to go after it? Hallelujah? I brought my own hallelujah.
I'm own my amens. So if you don't have any
of them, is all right. I'm free today, hallelujah. Well,
(05:18):
I'm going to have fun. I hope you do too today.
I want you to turn with me. You won't sit
it on the screen. I don't think to Second Chronicles,
Chapter thirteen, Second Chronicles, Old Testament, Chapter thirteen, Verse.
Speaker 1 (05:34):
Three to twelve.
Speaker 2 (05:35):
I'm going to skip through some of these verses. They
are a lot to deal with if I read every part,
So I'm gonna selectively skip forward. We're going to miss
a couple of verses, but you're gonna get the main points,
excuse me, without taking three times as long to hear them.
(05:57):
And I believe that you and I are going to
move with God into a great place.
Speaker 1 (06:03):
All right.
Speaker 2 (06:03):
If you found it yet, you're slow all your reading
time has to be deducted from my speaking time.
Speaker 1 (06:11):
So hurry up, hurry up, hurry up.
Speaker 2 (06:13):
You got to get all right when you've got to
want you to stand to your feet. I'm going to
read through some of these where started verse three.
Speaker 1 (06:23):
The first name is a Bija. Can you say that?
All right?
Speaker 2 (06:28):
Abija went into battle with an army of four hundred
thousand able men, able fighting men, and Jeroboam drew up
a battle line against him with eight hundred thousand able troops.
Speaker 1 (06:48):
How many did Abaija have? Four hundred thousand? Stay like
you can speak English? Okay?
Speaker 2 (06:54):
How many do you have? And he's against the army?
How many?
Speaker 1 (07:00):
All right? That's important.
Speaker 2 (07:03):
Abiaj just stood on mount the Mamariam in the hill
country of Ephraim and said, Jerebaum and all Israel listen
to me. Don't you know that the God of Israel
has given the kingship of Israel to David and his
(07:25):
descendants forever by a covenant of salts. Yet Jerbaum, son
of Nibet, an official of Solomon son of David, rebelled
against his master, skipping over to eight.
Speaker 1 (07:41):
And now you plan.
Speaker 2 (07:43):
To resist the kingdom of the Lord which is in
the hands of David's descendants. So what he's saying to this, Jeremiah,
Jerobaum brother, is that your forefather Jeroboa, I'm sort of
kneebat after whom you were named.
Speaker 1 (08:03):
Yo, got this?
Speaker 2 (08:05):
They resisted the authority of God, and you're trying to
do the same thing.
Speaker 1 (08:11):
How many tend what I'm saying? All right, let's go forward.
Speaker 2 (08:15):
It says you are indeed a vast army and have
with you the golden calves that Jeroboam made to be
your gods. How many know that was wrong to do that?
They weren't supposed to have idols. Right, But didn't you
drive out the priest of the Lord, the sons of Aaron,
(08:37):
and the Levites, and make priests of your own, as
the peoples of other lambs do? Skipping down to verse ten,
asked as for us, the Lord is our God, and
we have not forsaken him God. Skipping down to verse twelve, God.
Speaker 1 (08:59):
Is with us. He is our leader.
Speaker 2 (09:03):
His priests, with their trumpets, will sound the battle cry
against you.
Speaker 1 (09:11):
People of Israel.
Speaker 2 (09:12):
Do not fight against the Lord, the God of your ancestors,
for you will not succeed. May the Lord add a
blessing to the read of his word. You may be seated.
What's being seen here as a historic event. One army
twice as big as the other army, and they're fighting
(09:36):
over their land and their inheritance. Do you realize there's
a fight going on over your land, your inheritance, your life,
meaning that Satan has conspired to bring people and circumstances
(09:56):
against your destiny and God.
Speaker 1 (10:00):
God has a way that He's ordained for you to live.
Speaker 2 (10:03):
Every major decision that you are attempting to make in
your life will be contested by energized powers of darkness.
I want to give you a newsflash. There is a
real God. Turn to somebody, say God is real.
Speaker 1 (10:20):
Ah.
Speaker 2 (10:21):
But the other side of it is that there's a
real devil. Turn to somebody and say, and Satan is real.
See now, the problem is many of us believe that
God is real, but we don't believe that Satan is
real and that there's a warfare going on for our destiny.
And sometimes we minimize the powers of darkness if we
(10:42):
move in rebellious disobedience to the call the purposes, the
principles and the edicts.
Speaker 1 (10:49):
Of God are Hey, are you with me on this.
Speaker 2 (10:52):
So if I'm just la la lah, going my own way,
doing my own thing, I will not be backed up
by the power of God. This guy, this king abides saying,
I don't care whether you're twice as many as we
are on the battlefield, don't matter.
Speaker 1 (11:13):
How many of you are coming against me.
Speaker 2 (11:16):
But if you keep going down the wrong way, I
want you to know that my God is bigger and
better and more powerful than your God. Hey said another way,
those who are with me are greater. They're more than
those that are with you. If you could only see
(11:38):
into the invisible realm of the heavenlys, you'd see that
there are millions of angels and camped against you, and
you're about to get the biggest whoopan you ever got
in your life. If you keep pushing this rope, messing
around with me.
Speaker 1 (11:55):
Because I'm serving.
Speaker 2 (11:58):
Almighty God, I think this is very important Verse twelve.
Speaker 1 (12:03):
Again, God is with us. He is our leader.
Speaker 2 (12:07):
So the issue is God's not going to lead you
doing what you think is right. He's going to lead
you as you follow his directions. You know with me,
that implies you got to know what he's asking for,
and you've got to do this. So the subtitle I'm
going to use for today's message is let my people go,
(12:32):
Let my people go. That's essentially what Abiza was saying
to jeah Boeham.
Speaker 1 (12:39):
I wanted you to think about a phrase. The phrase
is this.
Speaker 2 (12:45):
Sins of the fathers, The sins of the fathers. A
few weeks ago we preached about removing the shame, or removing.
Speaker 1 (12:56):
A father's shame. It is about the life of David.
Speaker 2 (13:00):
Today we're going to talk about this phrase, the sins
of the Fathers. And I want you to understand that
this concept appears or that phrase appears twenty four times.
You mean, we'll write this down twenty four times in
the Bible. The sins of the father must be significant.
(13:22):
If it's listed twenty four times. I'm going to quickly
read six of these. But I want you to understand
that some of what's happening in your life, in my life,
is that there is a set of warriors lined up
against God's purpose, God's army, God's will, the forces that
(13:47):
God wants to use to bless you or lined up
on one side, and the ways that the devil wants
to deceive and draw you and your family off track
are lined up on the other side.
Speaker 1 (14:00):
Are you with me?
Speaker 2 (14:02):
And what's needed is you to desern what is energizing
or giving the enemy opportunity to attack you.
Speaker 1 (14:16):
Historically, listen to me.
Speaker 2 (14:17):
I wish I had time to really go through a
long Bible study about this, but it would be way
over your.
Speaker 1 (14:22):
Head in a couple of minutes.
Speaker 2 (14:23):
Essentially, all this is is historically the line of David,
who has a covenant of salt with God.
Speaker 1 (14:33):
Can you say covenant of salt?
Speaker 2 (14:36):
That means a covenant that brings preservation, longevity. Salt speaks
of eternal consequence. We're called as a church to be
salt and light in the New Testament. And if the
salt has lost its saltiness and its savor, its ability
(14:57):
to preserve is gone, then it releases decay. There's an
image from the Old Testament to the New of the
power of salt. And David had a covenant with God
that somebody would sit on his throng the greater sons
of David forever?
Speaker 1 (15:17):
Are you with me?
Speaker 2 (15:19):
We're sitting in the kingdom of the most powerful of
the descendants of David. Do you know who his name is?
His name is Jesus. Jesus is a descendant of that
line and the other line, Jerebaum is somebody who made
(15:40):
up a false religion energized by denomonic power, and he
thought he can wrestle for authority by a satantically inspired plan.
And that army has been fighting. And even in our families,
their set of attitudes, actions, habits, things that we define
(16:04):
ourselves by that have not been burst out of the kingdom,
but they've been birthed out of darkness.
Speaker 1 (16:11):
Realm, are y'all still with me.
Speaker 2 (16:14):
Let's look at six of these twenty four Bible counts.
Speaker 1 (16:20):
Isaiah forty three twenty seven. Just listen.
Speaker 2 (16:24):
Your first forefathers sinned, and your spokesmen have transgressed against me.
Speaker 1 (16:31):
Who is the first forefather? His name is Adam.
Speaker 2 (16:36):
Exitdus twenty verse five says you shall not worship them
or serve them, for I.
Speaker 1 (16:44):
Were speaking about other gods.
Speaker 2 (16:46):
For I the Lord your God, am a shetless god,
visiting the iniquity of the fathers on the children on
the third and fourth generations of those that hate me.
So those who line with Jared bauam with darkness, with satan,
with all kind of evil, who got all kind of
(17:07):
stuff following.
Speaker 1 (17:08):
Down your family tree.
Speaker 2 (17:10):
Hey, I've got alcoholics and crack addicts in my family,
what about yours.
Speaker 1 (17:16):
Some of y'all are related to Jesse James.
Speaker 2 (17:18):
And I won't give you any obscure Western references. You know,
I'm a Western fictionado, but we got outlaws mixed in
with our in laws. Come on, somebody, and God says,
for those who hate me, I visit the three or
(17:40):
four generations, the recourse the impact of their sin. I'm
a holy God, I said sixty five seven says both
their iniquities, both their own iniquities, brother, and the iniquities
of their fathers together, says Lord, because they have burned
(18:02):
incense on the mountains and scorned me on the hills.
Therefore I will measure their former work into their bosom.
That verse simply says, because your worship of the gods
sold out to them, I'm going to take your personal
sin and the sin of your forefathers and spank you
(18:23):
till you wake up.
Speaker 1 (18:25):
That was the Jackson interpretation.
Speaker 2 (18:29):
Jeremiah thirty one twenty nine says, in those days they
shall they will not say again the fathers have eaten
sour grapes and the children's teeth are set on edge.
Speaker 1 (18:42):
Listen to that two phrases.
Speaker 2 (18:44):
The fathers have eaten sour grapes, and the children the
descendants the children under the third and fourth generational judgment.
Speaker 1 (18:56):
The children have been exposed to things that.
Speaker 2 (19:01):
Have created appetites for dark things, appetites for things that
are counter the worship of God and the holiness that
we're to walk in before the Lord or y'all with me.
Speaker 1 (19:16):
Because of what the fathers.
Speaker 2 (19:17):
Did and how they lived, they have created in the spirit,
realm and appetite and appeal and attraction for a magnetic
pull unto darkness instead of light. And that is working
over some of our families right now. And it looks
like we can never get away from that little twist
(19:38):
of character that makes a lot of my family members
liars and thieves and crookes and wanna be pimps and
hustlers and anybody know what I'm talking about out there. Oh,
don't act like you don't know what I'm saying. Some
of y'all, you could you change your name? Hallelujah? Look
at Ezekiel eighteen to two says this, what do you
(20:01):
mean by using the proverb concerning the land of Israel, saying,
the fathers eat the sour grapes, but the children's teeth.
Speaker 1 (20:12):
Are set on edge.
Speaker 2 (20:15):
That's that same statement I just read you in another
passage of scripture, reminding us that the natural course of
things is when Mama and Papa have walked in rebellion.
And I don't know about you, but I've already walked
in rebellion some years.
Speaker 1 (20:35):
In my life. It gives.
Speaker 2 (20:40):
A model, It gives a pattern for the generations to
come behind me, to follow the pattern of darkness. But
it's more than just a pattern that is energized by man.
It's a pattern that often is energized by that force
of darkness, that demonic intro, that binding, controlling force of
(21:04):
darkness that's at worked in our world. But I've got
good news for you. Jesus can break that power. So
it's important for us to understand that the Lord is
saying also that he will release his blessings to a
(21:34):
thousand generations.
Speaker 3 (21:40):
Thanks for listening today, Join us again tomorrow is Bishop
Barry Jackson continues the second part of Let My People
Go
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