3106: Money is No Option

Episode Transcript
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Speaker 1 (00:00):
I listened to the Black Guy You Tips podcast because
Rod and carried her heart.

Speaker 2 (00:05):
Hey, welcome to another episode of the Blackout Test podcast.
Find us everywhere you find podcasts. I'm your host. Rod
joined us always on my co host and we are
live on a Monday night. Okay, I took a nap,
so you got a late start. I know how tired
I was, butn't sound like me. Yeah, that is what

(00:26):
Karen says every time she takes a namp.

Speaker 1 (00:28):
Yeah, you lay down and you be like okay, and
then is you know they said online and it's kind
of hilarious. They was like they do some dangers. They
lay down and don't sit in alarm cause Joe not
gonna be fifteen minutes, thirty minutes, three hours or tomorrow.

Speaker 3 (00:44):
You never know.

Speaker 4 (00:46):
That's true. I was tired.

Speaker 2 (00:48):
I did I've been doing this upper body workout and
I did it two days in a row, and I
think I was just feeling it, like I had to
do like a bunch of sit ups, like eighty sit
ups or some shit. H just a bunch of shit
and then uh this today when I did it, I
was cramping up a little bit during the workout, but

(01:09):
I was like, I can finish it.

Speaker 4 (01:10):
And I finished it.

Speaker 2 (01:12):
But I think from that point on, I just was like, man,
My body was like you ready to go to sleep?

Speaker 4 (01:19):
We need to recover from this.

Speaker 3 (01:20):
What are you doing?

Speaker 4 (01:21):
Yeah? So I had we had an early dinner.

Speaker 2 (01:23):
It was like four o'clock or something because I hadn't
eaten basically most of the day, right, And then my
body was like, all right, man, so what are we
doing here?

Speaker 3 (01:32):
I don't mind eating old people lunch.

Speaker 4 (01:34):
Four dinner, Yeah, old people dinner.

Speaker 3 (01:39):
Yeah, you know they like them early bird specials five five,
let's rip it up.

Speaker 1 (01:44):
Yeah.

Speaker 4 (01:45):
So oh boy.

Speaker 2 (01:48):
But anyway, we're here, find us everywhere you get podcast.
The official weapon of the show is polting chair and
the unofficial sport what bullet bar?

Speaker 4 (01:57):
Extreme? Extreme? Extreme? All right, do you have any banter? Okay,
here we go. Do you have any talk to me?
Do you have any Do you have any banter? Banter? Banter? Banter? Banter?

(02:22):
Do you have any banter?

Speaker 3 (02:31):
Talk to me?

Speaker 4 (02:33):
Do you have any banter? Banter? All right?

Speaker 1 (02:38):
My first banter. I don't know why I do this,
and Roger corrected me several times, but my brain is like,
anytime you have any form of like an egg and
cheese on the muffins.

Speaker 3 (02:53):
It's a nick muffin.

Speaker 1 (02:54):
Because I went to a place and I had one
of the sausage, egg and cheese on a muffin, and
I kept saying, yeah, I want that sausage that can
change McMuffin.

Speaker 3 (03:06):
I trit that ship like like fall, Like a little
bit of fall is just fall.

Speaker 1 (03:11):
You know how you use some things you say yes,
but you know rentals. Yeah, it's what most people consider yeah, yeah,
like a general name. So I just kept saying, yeah,
I want that McMuffin, like it's not a McMuffin. I
was like, damn it, it's on, it's on a muffin

(03:32):
and it's bacon, egg and cheese or whatever.

Speaker 3 (03:33):
It's a McMuffin. Now, I'm not tripping. My brain won't
get the mick out of out of it. It's like
McDonald's just own that it's a mick.

Speaker 1 (03:40):
Whatever the hell out I had in my mind, and
no matter how many Tassie correct me, it was a
mixed sausage McMuffin.

Speaker 3 (03:47):
I mean McMuffin, mick muffin, sausage.

Speaker 4 (03:49):
A sausage McMuffin.

Speaker 3 (03:51):
Yes, you know what you married.

Speaker 2 (04:01):
If Mark Maron doesn't use his last episode to finally
reveal WTF, I'm gonna be so upset with him. Okay,
I woke up this morning and found out he is
retiring from podcastings, ending his podcast anyway, all right, what
the fuck with Mark Man?

Speaker 3 (04:17):
You've been doing it for a very long time, sixteen.

Speaker 2 (04:19):
Years, I think fifteen or sixteen. But anyway, he's ending it.
And I've listened to the episodes and I've never heard him.

Speaker 4 (04:27):
Say what the fuck? Like, what is the fuck?

Speaker 2 (04:30):
Nope, So hopefully this last episode he can just finally
like tell us that, because I don't want to end
the show without finding out, you know, it's like you
know and then Lost and them being like, oh, it's
about the journey.

Speaker 5 (04:45):
No.

Speaker 2 (04:45):
I wanted to know the answer to what had happened, So.

Speaker 4 (04:50):
So yeah, let us know.

Speaker 3 (04:54):
My next one was just my last one. Oh my tablet.

Speaker 1 (04:58):
Roger has some Ricky Mordy comics and they're like not
connected to like the TV show.

Speaker 3 (05:05):
They're like kind of an offshoot in like his own
little universe.

Speaker 1 (05:08):
And I was reading it and I don't know why.
I will forever be tend in my heart. They went
through this, like whole page, a page and a half,
almost two pages of ball jokes, and it was all.

Speaker 3 (05:20):
About balls and the whole time.

Speaker 1 (05:23):
That was the funniest shit in the world to me
reading and I just just just laughed and laughed and
laughed and laughed and laughed the whole time. And then
I got to the end and Rick was like, yeah,
talking a lot of balls, and I don't know, that
just sent me over thee. My dinner with the own
people at the Blue Lights passed for dinner, and it

(05:47):
was just a last to me. I would never get
over a good balls joke until the day I die.

Speaker 4 (05:53):
Yeah, immature jokes still work. Sometimes they work the best,
Yes they do.

Speaker 2 (05:59):
Anybody remember when Will Smith dropped a new rap album recently?

Speaker 4 (06:04):
Me neither, Okay, I did not listen to that.

Speaker 2 (06:08):
I'm gonna tell y'all something, man, I know this is
gonna be blasting me to a lot of y'all because
y'all can't help y'allselves, and a lot of y'all aren't
real in my opinion. I shouldn't say real, but y'all
don't keep up with new hip hop music. Y'all just
eternally return to the same era and over again, and
you only like new niggas that sound like the old

(06:29):
niggas from back then, which is fine, but still that's
just not my cup of tea. I'm ready to progress
and move on. I respect that stuff. I listened to
it as well, but I just don't want to stay
stuck there anyway. My point being, that's how.

Speaker 4 (06:40):
They get, y'all. That's how they get, y'all.

Speaker 2 (06:44):
That's why y'all listening to Andre three thousand flu album
trying to convince me that I need to listen to
that bullshit and whatever his piano album is, that's just
him fucking around. That's why y'all listening to Will Smith
do old people shit and not be rapping good and
trying to convince me that that's all right.

Speaker 4 (07:05):
Like, and I'm not against old rappers like either.

Speaker 2 (07:08):
Some old rappers have put out some dope ass albums
in my opinion, but y'all don't ever be talking about them,
y'all don't listen to them.

Speaker 3 (07:15):
Nope.

Speaker 2 (07:15):
If I've mentioned like an old rapper, that's that's doing
something dope, y'all.

Speaker 4 (07:19):
Y'all.

Speaker 1 (07:19):
What el Cooj put out an album and that shit
was flames l COOJ.

Speaker 2 (07:24):
The force that joint was was good, like real good,
better than it had any right being like, it's just
interesting when people decide to tap in and like, I'm
not saying there's nothing wrong with even old man rap.
I feel like Common had recently put out old Man
Rap album shout out to the twentieth anniversary of b Though,

(07:45):
that's my favorite Common album.

Speaker 1 (07:46):
And ain't it though? You was playing and I was like, oh,
that's my I thought about that. I was like, that
is my favorite album.

Speaker 2 (07:52):
Yeah, they dropped the twentieth anniversary the other day, and
it's worth going back to revisit. It's got a bunch
of enterprise and instrumentals and stuff on the back end.
But but also like he you know, comment did the
auditorium Now, it's good old man rapp. It's good walking
taking a walk and throwing the auditorium, you know what
I'm saying, Like, it's nothing wrong with that. I was

(08:13):
listening to another album the other day of.

Speaker 4 (08:19):
Who was it?

Speaker 2 (08:19):
I want to say it was Doodoo Buck. Yeah, doodle Bug,
who y'all guys might remember from you might remember doodle
Bug from a Diggable Planets, Okay, And He has an
album called a Galactic Love Supreme.

Speaker 4 (08:33):
It's a real laid back, mature album. You know.

Speaker 2 (08:36):
It's like, so like, I'm not anti old rapper, is
the point, right, That's not what I'm saying. I'm just
saying you can't get sucked into the old rapper nostalgia vacuum.
Well you out here, like, let me get this Will
Smith a spin. Now you know that Willard is not
fin to do that in twenty twenty five.

Speaker 4 (08:55):
He's not finn to burn it all down.

Speaker 2 (08:57):
And I do appreciate the collective amnesia we have because
that wasn't that long ago. He did that press run
and he was on there rapping, and people was just
having to ignored it so they could continue to like
will Smith. So yeah, you know, no offense to that man,
But come on, Brody, you knew it was double wood
when you came up with the idea. Is no way
he thought, like, I'm gonna be torn stadiums with this

(09:18):
shit in twenty twenty five, is no way. Well, get
off of the nostalgia of old rappers, y'all is killing us.

Speaker 4 (09:24):
Okay.

Speaker 1 (09:26):
It's some really dope ass people out here, and some
of them old niggas is like they still rapping their
same style but giving you new shit, Like you say,
that's the shit nobody ever talks about.

Speaker 2 (09:38):
I'm reading this book Black Broadway in Washington, DC. Is
really good, very informative. It's kind of like it's a
book that like almost like a textbook, Like it's very
much just information information, you know, anecdotal stories and stuff.
It's not necessarily trying to tie together the strongest narratives
or keep you involved with just the same come people,

(10:00):
but just going through a history. And it's just so
good because we need to be reminded of our history.
Many of us are experiencing something right now that I
think those of us, especially born in the late seventies
early eighties, it's like this disassociative thing that happens in
history in life where you're like, this is not the

(10:22):
history that I was taught as a kid. I was
told America fought for civil rights and the land of
the free, and how the activists really got things done,
and that presidents are supposed to listening to people and
you know, the marches did this and all that America
can live up to its highest ideals and shit, and
it is almost eerie. How basically a hundred years ago,

(10:46):
there's just so many parallels to things that happen today.
Like I'm at a part wherever talking about GYMP because
it's about the DC area, the area, as someone will say,
it's about DC, and it's like the effects there, and
so a lot of stuff with DC, you know, even
the fact that they can't vote there. Used to be

(11:08):
able to vote in DC, just like anywhere else. And
when people explained it to me as a kid, they
always made it seem like it was built into the
Washington DC thing was like, well, New York and Philadelphia
considered almost too political, so then they may compromise us
move this thing to Virginia, away from the little way
from the centers of these big cities, so they don't

(11:30):
have so much influence over the politics. And they had
slave labor build all that shit. And then they moved
out there and the Civil War had popped off. And
what they don't tell you is that black people fleeing slavery,
one of the first places they were able to get
to was DC.

Speaker 4 (11:50):
Yep, was Virginia.

Speaker 2 (11:52):
And so that's why you have such a high concentration
of black people there because it's like, hey, the governments
here that is fighting against slavery.

Speaker 4 (11:59):
It's the close this area to the south.

Speaker 2 (12:01):
It is the South, but it's the closest area we
can be like protected and free. And of course all
that comes you know, that comes in tail with the
Civil War, because nothing's really free.

Speaker 4 (12:13):
You know.

Speaker 2 (12:13):
It's like there's still rules of like if we catch you,
we're supposed to send you back and if somebody you know,
that kind of shit. But it worked out, you know,
like people stayed up there, and of course as black
people got there, he'll come to racism.

Speaker 4 (12:25):
Right, It's like it's getting kind of dark.

Speaker 1 (12:27):
All of a sudden, we ain't got it to they
show up. Then all of a sudden it shows up.

Speaker 2 (12:31):
Yeah, and so then they end up you know, because
black people have access to voting for a while, and
they basically end up saying like whoa not here.

Speaker 4 (12:41):
It's too many y'all.

Speaker 2 (12:42):
Y'all picking too many people that are pro black or
anti racist or whatever it is.

Speaker 4 (12:47):
And it's affecting the politics and the policies.

Speaker 2 (12:50):
We're going to disenfranchise DC and under the guys of like, hey,
we just need to keep it neutral. But it basically
disempowered black people who are up there establishing their government.
And then right after that, Jim Crow comes, which disempowers
black people all over the country from voting.

Speaker 4 (13:08):
And all this stuff.

Speaker 2 (13:11):
And so like the synergy or the narrative symmetry, I
guess is what I'm thinking of. One hundred years ago,
the Treasury, Post Office Department and Navy Department were soon
added to the list of segregated federal offices where lunch
tables and bathrooms were divided. Two hundred and fourteen, Southern
Democrats in the Congress continued to challenge the district's customs

(13:33):
of integration, reintroducing bills to prohibit interracial marriage and going
as far as proposing to send all African Americans out
of the United States, an idea of Chevy Chase founder
Senator Francis Newland's black morale in the city declined as
Wilson and his appointees Woodrow Wilson clung to Southern ideas.

Speaker 4 (13:52):
As white supremacy.

Speaker 2 (13:54):
What I think is interesting is like, so Woodrow Wilson
got in on he was a republic at the time,
which is basically the Democrats of the day. But he
was from the South and he got in by basically
being like, hey, I'm gonna be fair to black people
and all this stuff. But as soon as he got in,
it was like white supremacy, White supremacy, White supremacy.

Speaker 4 (14:12):
Fucked these black people.

Speaker 2 (14:13):
And that's one of the things that caused a huge
schism in blackness at the time. That's why we get
like WB the Boys versus Booker T. Washington and stuff like,
because people had endorsed this man.

Speaker 4 (14:25):
The head of the NAACP had endorsed this man.

Speaker 2 (14:28):
That's what he rode on thinking he's gonna be He's
coming in with this promise of like equality and fairness,
and of course this man institutes segregation and white supremacy
almost immediately, which discredits those people and their strategy of hey.

Speaker 3 (14:44):
We just they they didn't know he was gonna do
that though.

Speaker 4 (14:47):
Right, I know, but it don't matter.

Speaker 2 (14:48):
Their strategy was a very timid, like we should just
go alone to get along, let's not make too many ways,
and they tried to ride with it for a bit.
So they tried to be like when he was in office,
passing these white supremacist things and and enforcing segregation even
in the government, they were like well you know that.
I think that's when Booker T. Washington did dea Atlanta
Compromise speech, which is like, hey, if black people just

(15:10):
be quae, stop acting like we want civil rights, just
go to school, learn how to be a subservient class
of people that fix things and do menial work for
these white folks, which is basically creating a permanent second
class citizen in America.

Speaker 4 (15:26):
Reinstitute and a different type of slavery.

Speaker 2 (15:28):
But you can get a slavery where you can get
a check, but you'll never be a doctor, and you'll
never be a lawyer, and you'll never be a president
and politician.

Speaker 4 (15:34):
Right and that.

Speaker 2 (15:36):
But part of the reason that that was so heavily
backlashed against is okay, but then you say what drow
Wilson was cool?

Speaker 3 (15:42):
Cool?

Speaker 2 (15:43):
Then you say right, right, And so anyway, all that
stuff to think, like, man, when Trump got in office,
how much stuff that people thought was safe. It's just
now we're just reading an article act the article. Oh
every woman in this our office is now being told
to either resign or they will be let go. All
the black people at the top of the military gone,

(16:05):
just no real reason, just recommended to be gone. Calling
it would just get getting rid of DEI, But it's
really just getting rid of people's jobs that aren't white men.

Speaker 3 (16:14):
Right.

Speaker 2 (16:15):
It's just interesting the narrative symmetry of America one hundred
years ago, they was going through this, you know.

Speaker 1 (16:21):
Yeah, And it's also one of those things where history
repeats itself. Just because this generation hasn't experienced it, it
doesn't mean it didn't it never existed. I think America
people in general has disconnect to shit that they didn't experience.
They that was all back then, and they are under

(16:41):
the illusion that it will never happen now. But that's
not true because there's a lot of shit that's happening
before our eyes that a lot of historians have been
saying for very, very for years about Trump, even before
he was into an office.

Speaker 3 (16:55):
They was like, hey, he.

Speaker 1 (16:57):
Is a problem. If he runs, he's a problem. If
he wins, he's a problem. He won, y'all, all right,
now that he wins again, and they was like, all right,
now it's gonna be work like like like. It's a
lot of those people that have been very adamant have
been blowing horns, particularly a lot of people who study
Jewish history and a lot of people that cover the Holocaust,
a lot of people that cover fascists and fascism, a.

Speaker 3 (17:17):
Lot of people to cover dictatorship.

Speaker 1 (17:19):
A lot of these people who they go, this is
what I do, like like, like, my whole thing is
these are the patterns. They have been very adamant about
these things because people go, well, how could it happen?
Bit is happening right now, but you have but a
lot of people have loathed themselves and lied to themselves
and won't.

Speaker 3 (17:38):
Push back against it. That's how it happens.

Speaker 1 (17:41):
People just accept the things, obey the laws, follow the rules,
and just go, well, what can I do? And all
of a sudden, the shit slowly creeps into the society.
The shit slowly becomes normal. You have a generation that's
raised up in this shit, and they they have never known.

Speaker 3 (17:57):
The world prior to that.

Speaker 1 (17:59):
So it's think the people that are kind of that
know the things that I understand, the things that are
being stripped away from them, those are the people that
need to be the most upset. But some of them
are the most quietest people. And it's like, this is
not the time for you to be quiet, And then
you're gonna have fifty years from now, they're gonna be like, well,
how did they let that happen? That's how they let

(18:21):
that happen. Do you think Hitling all these people just
came in overnight. No, it was a slow burning process
till eventually it decimated freedoms. You don't have rights all
of a sudden. You can't do shit. You're getting locked
up for no reason. You're getting deported for no reason.
That shit didn't happen over now, it's a doctor, it's
a doctrination. And here's a whole generation that's being bought

(18:43):
up in this doctrination that a h I mean indoctrination.
I'm sorry that it's okay to be at the highest
office in this country and lie, it's okay not to
be held accountable for your actions, like like like, it's
a whole generation that believes that because this is what
they're seeing in politics, that they're seeing these things. These

(19:04):
people and and and children are not stupid. They know
these things ain't right. And because this is the opposite
of what you've taught them, and this is the opposite
of some of what they've been taught in school, what
they've been taught in school about politics, and what children
are seeing now is the fucking opposite.

Speaker 3 (19:18):
They've been told we got three branches of government.

Speaker 1 (19:20):
They've been told this, accountability, they've been told this, this,
and this.

Speaker 3 (19:23):
This is what they've been told.

Speaker 1 (19:25):
And they're looking at the real world and turning on
the TV.

Speaker 3 (19:29):
They see the shit this is happening.

Speaker 1 (19:31):
They say, the shit this happening online is the opposite
of what the fuck they've been taught.

Speaker 3 (19:34):
How do you think that's supposed to process this?

Speaker 1 (19:38):
Yeah?

Speaker 2 (19:38):
And I think what's what's even more interesting with it
is the consequences of it, right, because another thing that happens,
and this book is making me, Like I said, it's
giving me many thoughts about stuff. But one of the
lasting enduring things about Jim Crow and segregation is the

(20:01):
idealistic nostalgia of that era of time as black people
having a utopia of us getting getting along and the
community all being together. And this book does a great
job of breaking down how that's not really true. But
because also you had like vast amounts of colorism.

Speaker 4 (20:23):
Even with w B the Boys being against Booker T.

Speaker 2 (20:26):
Washington, he still believed in some talented tenth shit, which
is like only a small percentage of black people are
worth investing in, and they should be the only ones
we listen to when it comes to like what the
race should do and all this stuff. You know, the
Negro problem was still you know, all of the you know,
all of the rage at the time, and so.

Speaker 4 (20:45):
What I think is very interesting there.

Speaker 2 (20:48):
Is that and last to this day. But it just
made me think about it differently. So I've always felt
like even with what we do, like let's.

Speaker 4 (20:57):
Just keep it to podcasting.

Speaker 2 (20:59):
There are two types of black podcasters, right, they're black
people who exist at the will of the community of
black people. Meaning our show could not exist if we
did anything that I think pissed off the majority of

(21:24):
black people, Like it wouldn't take long.

Speaker 4 (21:26):
It wouldn't be like immediate, but like because we.

Speaker 2 (21:29):
Built up fifteen sixteen years of good will, Like it's
not like we're some assholes, but like if tomorrow we
just came out here was like, man, Trump is really
making a lot of sense to us tomorrow, Like it
wouldn't take long. Eventually we would be out of business.
It'd be fucking the same. And I'm not saying that
we pander anything.

Speaker 4 (21:44):
We don't do that's not how we move.

Speaker 2 (21:46):
But like that is our business model is we are
super serving black people who are giving us you know,
whether it's alike a clique, a listen, a donation, a subscription,
or whatever, that we are super serving a group of
people in the community that want to see us exist
because of how what we represent, what we how it

(22:06):
makes them feel great. Then there's this other model that
is selling your blackness to whiteness. And I don't mean
that as everybody's some type of sellout. I mean these
are just business models. You could be a righteous person,
but your job depends on some white people that's an executive,

(22:28):
some white people that's at a company, some white people
that are sponsors. And if those people say you are
no longer tenable, now you need to either figure out
a way to survive in out of the community, or
you're out of business.

Speaker 4 (22:42):
Right right.

Speaker 2 (22:43):
That's what Jim Crow did to a lot of black people,
Meaning there was an elite type of black person that
was how nobbing and moving in white spaces because that's
what that eight years of reconstruction allowed, Like, hey, you
can go be a politician, you can be a business,
you can do this. And it wasn't until the North

(23:05):
and the United States government abandoned black people in the
South that you get the most lynchings ever in like
eight years, Like it's just consecutive year year at the year,
just like vigilanti justice, all this stuff, like just intimidation, racism,
all kinds of stuff. But it took the government going, man,
we don't see what's happening down there. Good luck, We're
not sending any troops. All right, Okay, So my point being,

(23:28):
those business models persisted this day. Those people who were
robbed of their ability to move within whiteness and to
get close to the white money and white power structures
and stuff, those people had by necessity to be pushed
into the community. Meaning, yes, if you owned a bank,
white people were not coming to your bank, and you

(23:50):
could not get a loan from white people.

Speaker 4 (23:52):
To keep your bank afloat, you had to go serve
the black community.

Speaker 2 (23:55):
You had to the idea of that nostalgic view of
utape of like black people where we were just building
so much power. It's kind of built on the falsehood
that everyone was with it. It was there were a
lot of people who like could not stand under black people,
But what the fuck were they gonna do.

Speaker 3 (24:13):
Where where they gonna go.

Speaker 2 (24:14):
Yeah, like white people weren't allowing some black people to
be cool. It was like, no, even if you agree
with us one hundred percent, you could agree with white supremacy,
we're not respecting you or treating you as an equal
right Booker T. Washington did all that Atlanta compromise shit of, like, listen,
we need to stop making ways white people getting mad,
And Woodrow Wilson was still like and fuck him too,

(24:35):
Like he come up here and I'll still tell him
fuck him to his face basically and send his ass
back down to the South and be like, I'm not
changing the goddamn thing.

Speaker 3 (24:43):
Right.

Speaker 2 (24:44):
So it's just funny like colorism, a lot of that
comes out of this era right where darker skin black
people will consider like your outdoors people and stuff. But
it's once you get back into this community where we're
forced to be together, it's like, well, we're gonna institu
another hiarchy. Light skinn people are the white people of
black people now, like we are going to treat this

(25:06):
talented tenth is a very light skin talented tenth, and
we're making a decision for the rest of you negroes
obviously based on a lot of psychological shit.

Speaker 4 (25:14):
Dealing with slavery and colorism and all that.

Speaker 2 (25:16):
But it just made me think about you still see
those echoes to this day, and I think it kind
of you can feel it in the decisions that have
to be made right So like, creatively, financially, whatever decisions,
what's your base in the black community or with blackness.

(25:37):
If your move is I just need to please my
bosses at ESPN to keep my check, then it makes
sense that maybe you're shitting on Kaepernick a little bit
harder than you know somebody else would in that position,
because to you, it's like my responsibility when it ultimately
comes down to it, I don't have to please all

(25:58):
y'all right, you know you see you having all the
time where people pull the like listen, I don't care
what the black people saying. I'm gonna be the one
to say and like, to me, there's like a tongue
in cheek thing of it, Like it's funny sometimes and
it makes sense sometimes if you know, when we like
with our stuff, we are holding to the black community.
So like when we say those things, we either mean

(26:19):
it or we just are understanding, Like, hey, I know,
black people don't agree with this, but Popeyes ain't that
good or whatever, you know, whatever, But there's a type
of authoritarian like I'm telling you blacks this paternalistic like, yeah,
believe I.

Speaker 3 (26:32):
Almost looking down what y'all need to be doing.

Speaker 2 (26:35):
It's kind of your check ain't really from us in
that way. You don't need that percentage of the community
co signing what you're doing. And so when you start
moving funny, it's just like, well, they moving funny, But
what are.

Speaker 4 (26:49):
We gonna do? Stop their YouTube deal? They're gonna get
that YouTube deal.

Speaker 2 (26:52):
What are we gonna do stop them from being on
you know, some right wing like podcast circuit or whatever.
You can't you can't do, like you can't stop Say
Still Say Still needs to impress a handful of white
people to stay a folk.

Speaker 4 (27:07):
She's made her decision.

Speaker 2 (27:09):
Right, and then every single black person not liking her
is actually capital for her.

Speaker 4 (27:12):
It's like, hey, black people don't like me, can I
get a check?

Speaker 2 (27:15):
You know? So it's just weird that over one hundred
years ago, you know, Jim Crow, like this shit has
effects to this day.

Speaker 4 (27:25):
Jim Crow being gone quote unquote, you.

Speaker 2 (27:27):
Know, like this like we've had civil rights, and but
that business model has not changed for people. It's you
either get your money from a handful of white folks
or you get your money from the black community. If
you're black and you're talking about blackness, that's it.

Speaker 3 (27:43):
I agree.

Speaker 1 (27:44):
And it's also one of those things like when you
look at it, a lot of the the quote unquote
division that people see within blackness that's always been there too,
and that's hard for people to understand.

Speaker 3 (27:55):
Why are we unified?

Speaker 1 (27:56):
It was never one hundred percent unification and because of slavery,
You've always have had a percentage. Because of their life
experiences that they've been through, they never want to ruff
with white people feathers. Ever, no matter what the decision is,
they're always gonna be like, what's the path of least resistance?
Because I don't want if y'all niggas go out there

(28:17):
and act the food, I have to live with the
consequences of repercussions of it. Even if the person is like, hey, dog,
this will benefit us all, they don't care. And I
get it because to an extent, it's fear is the
white supremacy, it's slavery.

Speaker 3 (28:29):
Like it's a mixed bag of shit.

Speaker 1 (28:31):
Everybody didn't like Matin, Luther King, everybody didn't like Michael X,
everybody didn't like all that marching. It was some people
that told them niggas sit yall ass down. I'm fine,
just like I am. I would eat the scraps off
the floor, whatever it takes just to get by and survive.

Speaker 3 (28:45):
And those people exist to today.

Speaker 1 (28:48):
So that's one of those things like whenever you do
certain things, you have to be like, well, I have
to ignore you because you don't see the bigger picture
because you're talking to me out of fear. You're talking
to me because you're scared. I know you never with march.
I know you never would protest. I know you would
consistently say everything I'm doing is making these white folks.

Speaker 4 (29:06):
Man.

Speaker 1 (29:06):
I get that, but I still have to do these
things on your behalf. And so there are people that
are in places where they can and they opt not to,
and that's like, that's their choice. But I have a
microphone and I have a voice, and I'm not gonna
just sit back and let this injustice happen and act
like the shit don't exist, you know, for whatever reason,
Like it's just something within me that just will not

(29:28):
allow that to happen because I have the platform I
can do those things.

Speaker 4 (29:32):
Yeah, I mean, yeah, that's part of it.

Speaker 2 (29:35):
But you know also like even within that structure, there's
things I'm willing to do, things I'm not willing to do. So,
like everybody has to make their choices, but the justifications
for it is interesting, and a lot of it does
come down the way do you see yourself in this
like ecosystem of how you get your how you make
your living. You know, most people are not really willing

(29:56):
to risk how they make a living, you know, so
there's like a privilege, but also like a level of
restriction around it also just for those that romanticize that
separate but equal time. I think it's very important to
point this out because I think most of the people
that say that stuff are not very educated on what

(30:17):
it was. And I think a lot of people, once again,
we were educated in theory. We didn't get to see
this stuff play out, we didn't live it, so a
lot of us will think it's very revolutionary to be
like black people were better off under segregation or whatever. Right,
Can I tell you some of these rules from Jim
pro I'm gonna just read. Some blacks were not allowed

(30:40):
to show public affection towards one another in public, especially kissing,
because it offended whites. Meaning the same way something y'all
feel about gay people. For the record, but you couldn't
like hold your hand with your wife. You were not
free in that way. You cannot kiss your wife, your husband.

Speaker 4 (31:01):
You were not.

Speaker 2 (31:03):
Free to be loved in public by each other. We're
not talking about interracial love, just black people existing in
primarily majority black cities. Even it was like, nah, we
even fuck you up for that, Jim Crow. Etiquette prescribed

(31:23):
that blacks were introduced to whites, never whites to blacks.
For example, mister Peters, the white person. This is Charlie,
the black person. What I spoke to you about you
Notice what else happened in there? Mister Peters the white person.
This is Charlie, the black person, right, not mister Jones.

Speaker 4 (31:43):
Charlie. You don't have to respect that.

Speaker 2 (31:46):
Whites did not use courtesy titles or of respect that
when referring to blacks, for example, mister and missus, miss sir,
or ma'am. Instead, blacks were called by their first names.
Blacks had to use courtesy titles on referring to whites
and were not allowed to call them by their first names.
This is like some children shit, like how your child
can call you mama, but they can't call you, you know, Pam.

Speaker 4 (32:08):
That kind of shit.

Speaker 2 (32:09):
Except any white person, any white person walking down the street,
they got to be mister or missus something, and you
gotta be road or Karen. If a black person rode
in a car driven by a white person, the black person.

Speaker 4 (32:22):
Sat in the back seat or the back of a truck.

Speaker 2 (32:24):
Now that's just uber now, but at the time it
was a sign of disrespect because sitting in the passenger.

Speaker 4 (32:29):
Seat meant we were equals. We're having conversation.

Speaker 2 (32:32):
It's like no boy getting the back like like you know,
a piece of luggage or equipment. White motorists had the
right of way at all intersections. That was the craziest
one to me because it's already enough. They probably have
a lot of street lights back then, but it's already
enough to be at a four way intersection and be like, wait,

(32:52):
I'm making a left.

Speaker 4 (32:53):
That means I wait for everyone, then it's my turn.

Speaker 2 (32:56):
Imagine you just get to an intersection it's white people
and you just don't get to go.

Speaker 3 (33:01):
You don't get to go. You have to wait that
till all the traffic fucking clear.

Speaker 2 (33:04):
That like whenever the white people are not there, and
these white folks was enjoying that privilege. Quote unquote, a
black male could not offer his hand to shake hands
with a white male because it implied being socially equal. Obviously,
a black male could not offer his hand to any
other or any other part of his body to a
white woman because then the rest being accused of right.
Blacks and whites were not supposed to eat together. That

(33:25):
they did eat together. Whites were to be served first,
and you had to put a petition between them, meaning
white people and black people cannot be in this saying
it's like this, the white section is the black section,
and the foods come out. The white people had to
get their food first, no matter what order they came in.

Speaker 4 (33:42):
None of that shit.

Speaker 2 (33:43):
This seems These are the most trivial, silly, bullshit things.
But just imagine how inconvenient this is for everyone who thinks,
but we was better off under segregation and equal.

Speaker 4 (33:54):
You know this is that separate but equal.

Speaker 2 (33:55):
But your textbooks are white hand me down pet hooks,
do it holes and pages missing from five years ago,
and your school is running down and you don't got
none of the stuff that they got. But then they say,
at least you got your own school. What the fuck
do that mean, Doc, You're not giving me a fair resources.
Under no circumstance was a black male to offer to
light the cigarette of a white female because that gesture

(34:16):
implied intimacy.

Speaker 4 (34:17):
So yeah, that's just some of them.

Speaker 1 (34:18):
Yeah, And as somebody from the South, and as somebody
who got family members, I have an aunt that was
a small child during this era, and she will tell
you she you know, And I've sit down and talked
to hers. She's and and and this is why I
don't believe this shit has made up, because you can
tell when you talk to people and they be like really, yes, bitch, real,

(34:40):
like like this shit wouldn't made up.

Speaker 4 (34:41):
Like me made up? Who thinks?

Speaker 3 (34:43):
Not really made up?

Speaker 1 (34:44):
But when you talk to people and you tell people
about the Jim Crow, it goes back to it's hard
for people to fathom that because they didn't live it
and experience it, and they don't have people around them
sometimes to actually tell them like that, actually, I am
a living witness that these things happen kind of worldly
to keep to keep these things in the forefront of
people's mind.

Speaker 2 (35:04):
So yeah, I don't think made up necessarily is the
right word, but I hear you. I think what it
is is that people think is distant.

Speaker 1 (35:11):
That's a better word. They don't think that people are
among us that experience these things. They don't think that
like and the other thing, I think the biggest part
that has done us a hugeest service is that people
believe there's this linear progress of America that if you
look at it tomorrow be better than it was the

(35:33):
day before.

Speaker 2 (35:34):
And that's It's been a roller coaster a progress. It's
been black people, gay people, women, somebody wins some freedom
that is not a group of just white men, and
then white men try to take it down to the
studs take it all back, and that backlash is real
and prolonged. Jim Crow last it I think a hundred

(35:54):
years before you get the civil rights movement like these
are not short like this idea you can take a
little bit of backstep like I. You know, it's one
of the things I always thought was so arrogant and
privileged about to burn it down people. I was like,
you've never had it burned.

Speaker 3 (36:11):
Down, No, because and then what then what.

Speaker 2 (36:15):
The ancestral DNA doesn't live in you that says, burned
down my protections? Right, because everything that's been built up
black people had to build up in this country and
then erect some level of protection around it that we
are not able to do by our own our loansome
that thirteen percent spread throughout the country is not able
to enforce these things.

Speaker 4 (36:35):
You do need a government.

Speaker 2 (36:36):
You need some people that will You need a hand
in the White House that will send down federal troops.
You need somebody at the DJ that will investigate that
black death, but that the boy the police.

Speaker 4 (36:48):
You need it.

Speaker 2 (36:49):
People just think they don't need it because they think
their safety rails on And a large part of that
is from the propaganda of our education system that make
people think this was all just a linear slow hey man,
somebody had to put the bullet in to shoot Martin
Luther King.

Speaker 4 (37:05):
He ain't die of old age, and he ain't he.

Speaker 2 (37:09):
Wasn't mourned immediately by everybody. So like, you need to
know these things and your and I think this is
where I will say and I don't mean to, uh,
you know it don't take I hopefully don't take too
much offense to it.

Speaker 4 (37:24):
But this is.

Speaker 2 (37:27):
Where everybody's need to feel good all the time.

Speaker 4 (37:33):
Hurts us as a community, as a people.

Speaker 2 (37:36):
And I don't mean just black people, I mean American people,
people in the world. Your escapism, your I need to
be entertained, your I don't want to revisit anything painful.
I don't want to learn anything that makes me feel bad.
That's where they get you. The same people banning the
books about history are happy that you are like I

(37:58):
don't want to read by knows, like I don't won't
read by no.

Speaker 4 (38:01):
Civil rights bullshit. They're happy for that.

Speaker 2 (38:05):
They're happy that the only way you're you're gonna learn
is through entertainment. You know that it takes an episode
of The Watchmen to teach America about Tulsa, Like they
glad you didn't crack a book open and find out
about Tulsa on your own.

Speaker 4 (38:21):
They love that.

Speaker 2 (38:24):
They want you to feel that escape because when they
banned the books about Tulsa and all you have left
is the TV shows, no one's learning about it anymore.
So I just find it to be like, it's very
convenient how these strange motivations, one to kind of escape
trauma and the other to bring the things that were

(38:48):
traumatic back into societal forefront. Both of these exists at
the same time from two groups that are opposite, equal,
opposite each other, and yet it gets us here where
we are right now.

Speaker 1 (39:00):
Right and to kind of piggyback on some of the
things you just said, going back to my family member,
myunt who raised me and my mama, because like you say,
the word I use was incorrect, but like you said,
at distance, because I was never able to distance myself
from it, because I had people that are allowed today
that were blinking their eyes, that could look me in

(39:22):
my face, and I could see the hurt and the
pain and the disappointment in this country. I could see,
you know, them within their heart having to forgive a
lot of white people for the shit that they did
to their family members and their loved ones. You know,
hearing my mama talk about family members that had to

(39:42):
leave in the middle of a night and shit like that.
You know, listen to my mama talk about being a
child and black only white only, you know, being a
child and going to the back of the restaurant, being
a child and.

Speaker 3 (39:53):
Working out in the fields.

Speaker 1 (39:55):
And my mama she was telling me, she was saying
that she was so thankful when they passed the laws
that said that you could not keep children out of school,
but so many days. See his just repeating itself because
now they're trying to strip all that shit away, and
so it's very important.

Speaker 3 (40:14):
But the story intends are very important.

Speaker 1 (40:16):
Because years ago that law about their children having to
miss so many days, you know, parents get tired of
that shit.

Speaker 3 (40:21):
That wasn't always a law.

Speaker 1 (40:22):
So because my family worked down south in the cotton
field and shit like that, worked out on.

Speaker 3 (40:27):
The farm, my mama used to tell me that doing.

Speaker 1 (40:30):
Like cotton season, they wouldn't go to school for mutts
on end and then all of a sudden they thrust
back into school.

Speaker 3 (40:35):
They don't know what the fuck going on. They're don't
miss subjects and shit like this, and they basically passed
them through.

Speaker 1 (40:41):
And when they made the law like they did, it
got mad. But she was like, thank god, I don't
have to be out here doing this fucking hard ass labor.

Speaker 2 (40:50):
But which their daddy was doing to protect them, right,
may he ain't have a choice. Like that's another thing,
like a lot of times we personalize the choices, not
that you just didn't, but just in general, people look
back on history and they personalize these choices and the like.
And then black people thought they should wear suits and
they were in racism.

Speaker 4 (41:07):
No, they didn't. They wanted to live. They wanted to survive.

Speaker 2 (41:11):
That was the revolution at the time when they were
telling you black people wear tattered rags and they're all dumb,
and they're all ignorant, and they can't speak English, and
they can't write, and they can't ready, they were actually
the people risking their lives when they made that newspaper.
They were gonna fucking get burned, get it burned down
where they were serving that community like that. And and
I'll say, this is the last thing that we can

(41:32):
move into something else. But this is one of the
things I think is to disconnect even today in America
from those of us who live in the South versus
those of us that live other places. Those of us
that live in the South, we live in the crime scene, right,

(41:52):
Like we walk among the skeletons and the knives, you
know what I mean, Like we are he witnessing.

Speaker 4 (42:03):
How close we are to being right.

Speaker 1 (42:06):
Back right, that's so adamant about it in other parts
of the country don't understand that.

Speaker 2 (42:11):
It's why I'm I'm glad we have this show so
that people can hear the passion in our voices, because
it's often trivialized in other spaces. The black people who
are like, no, we do need to vote, and we're
we're we're risking a lot with this whole, Like I'm
so revolutionary, I'm gonna be okay either way.

Speaker 4 (42:31):
We won't be okay.

Speaker 2 (42:32):
We will not like this like we're we're we're here
by the bridge, is where the water hoses are at,
and the dogs will let loose. We're you know, we're
we're we're here by the people. We're here with the
ancestors of the people that killed and took over black.

Speaker 4 (42:49):
Government in Wilmington.

Speaker 2 (42:51):
Yes, like that, that is in our ancestral DNA and
the it's not a fear that you're hearing it.

Speaker 4 (43:00):
It is a energy of fighting.

Speaker 2 (43:03):
But we fight with every tool we have, and part
of those tools have been historically stuff like getting rules
and laws passed and then enforced to protect us. It
hasn't all just been the romanticized version and.

Speaker 3 (43:19):
Like and.

Speaker 4 (43:23):
Part of the way that.

Speaker 2 (43:26):
Unfortunately, sadly, part of what has really hurt that idea
in America of like, hey, you do need some institutional
guardrails that help protect you so you have the right
to protest enforce right.

Speaker 4 (43:44):
Part, sadly, part of what I.

Speaker 2 (43:46):
Think fucked that up was a lot of integration with whiteness,
meaning white people don't have any ancestral memory of the fight.
They fight as ollies, of course, and we love that,
but they fight in a way that is not tied
to survival for them. It doesn't mean that are white
people that died for it, but like it's like saying this,

(44:08):
white people died during the Civil War to free you them.
White people didn't die for that reason. There was there
were some that I'm sure there was a handful, but
the majority didn't just wake up and go I'm sick
of black slavery.

Speaker 4 (44:17):
That's not what happened.

Speaker 2 (44:18):
They were the most the majority of the money making
states in America were like, we fin to make our
own country, fuck y'all, And they went, know the fuck,
you ain't come back.

Speaker 4 (44:26):
You're not gonna divide the country. That's what it was.
But what did we teach our what do we teach
our kids. It was because they care so much.

Speaker 2 (44:32):
About slavery, right, we allow that type of misinformation to exists.
But also when you combine that coalition, you end up
with people that think burn it all down, right, because
you ain't never had nothing burned down it's you.

Speaker 4 (44:47):
You're a burner, you know what I mean.

Speaker 2 (44:50):
Damn, that's a very huge irony with the Bernie Sandor
shit we've been talking lately. But you're a burner, Like
you're a person that whether even if you think like
your idea, your thought isn't, burning shit is wrong.

Speaker 4 (45:02):
It's we just burned the wrong shit.

Speaker 2 (45:04):
And it's like, now, what we're saying is if if
white people catch a cold, we get the flu, meaning
if you burn it all down there, it'll be even
worse for us, But you don't live here, you go
back to your house. It's those when we saw the
protest during the pandemic and those white people came to
DC and they were in the street burning shit, and
then black people from the community had to come and

(45:25):
put the fires out and tell them get the fuck
out of here.

Speaker 4 (45:27):
And people was like, oh, why see this was wrong
with black people.

Speaker 2 (45:30):
They're not being revolutionary enough, it's like, no, I live here,
that that that means something for me.

Speaker 4 (45:37):
You get to go back home where the police don't
fuck you up. I don't.

Speaker 2 (45:40):
So you burn it and then you go back to
Seattle and I'm stuck and now and now what because
your freedom and your whatever this was your displayed was
not a real consequence to you.

Speaker 4 (45:51):
It was it was tourism for you.

Speaker 2 (45:53):
And so I think a lot in a lot of cases,
that's how we end up in this in this idea
of like the real coward is you know, the black
people in South Carolina that wanted Bien, They're the real cowards.

Speaker 4 (46:07):
And I'm like, those are the only brave people in
this process.

Speaker 2 (46:10):
They're the only brave people because they put it on
the line and they knew, like, hey, y'all talk a
good game, y'all won't live it, and we'll just end
up like y'all did with Hillary, will end up like
what happened with Kamala, Like y'all actually don't really believe
this shit, and we just know because we would actually
have to live with the consequences in a way you don't.

Speaker 1 (46:30):
Like.

Speaker 2 (46:31):
I was listening to a podcast at the time. It's
two black people talking, but you know, they got money,
they're doing well.

Speaker 4 (46:36):
But after the election, their analysis is very much like
ball up top.

Speaker 2 (46:39):
Hey, you know things we get And I'm like, right,
but I'll never be able to feel that way. My
entire livelihood is based on the community. It's not a hey,
white people, write me a check, do my show.

Speaker 4 (46:52):
I'll be all right. No, I won't be all right.

Speaker 2 (46:56):
And not just but just also on a deeper level,
we have to stay connected to that community.

Speaker 4 (47:00):
But what we do, we're.

Speaker 2 (47:01):
Not just handing out opinions and then looking at the
numbers on the sheet, like the community lets us know
what they think about what we have to say. Like
so it's an ecosystem that we're in. But yeah, it's
just all that stuff was what I was thinking.

Speaker 1 (47:16):
About, right, And it's also I think for me, it's
one of the things, one of the most important things
that you just said. And I think this is why
I'm very adamant and I feel very strongly and like
you said, when you talk to people know the parts
of the country, they don't have to deal with this.
A lot of times they just think we're too quote
unquote radical down South.

Speaker 2 (47:36):
Maybe I don't know, because I feel like what I'm
saying is there's a type of person that does not think.

Speaker 4 (47:41):
We are radical enough.

Speaker 2 (47:43):
They think we are low information, powardly black voters who
voted for an old white man and Joe Biden.

Speaker 4 (47:50):
That's what they think, right.

Speaker 2 (47:51):
They think real radical is voting for Bernie Sanders, who
has no plans for blackness.

Speaker 4 (47:56):
Like, right, that's what they think.

Speaker 2 (47:57):
So I don't even think, yeah, I don't think they
think we're radical. They have tricked themselves into thinking what
our position is though not radical in.

Speaker 1 (48:07):
Right, And it's and it's also one of those things
to where because sometimes because sometimes I think because of
the disconnect.

Speaker 3 (48:15):
Everybody, the people that are to the.

Speaker 1 (48:17):
Extremists, sometimes the things that they want they feel like
they either it's all or nothing and they're not realistic.
And that's a white gamble, right, that's a very or nothing. Right,
And I'm like, let's let's slowly chip at it.

Speaker 2 (48:32):
It's ball up top, it's a check up like we
lost that day, It'll be all right.

Speaker 4 (48:37):
I expect to be here in four.

Speaker 3 (48:38):
Years, right.

Speaker 1 (48:39):
And it's one of those things where for me I
look at it completely different. And the most important thing
you said is we live in the crime scene. I
think that matters if you live somewhere where you possibly
could be living on top of your your ancestors grave,
you could be living on top of an old plantation,
you could be living on top of an old slave
house and not even know where you could be living,

(49:00):
or you know, on top of a mass grave and
have no idea that's what they built these things where
you live on top of not really sometimes even knowing
the history of some of these cities and why they
named what they named, and it's some weird name, and
come to find out that's some Confederate person back in
such and such and such and such a And it's
one of those things where when you live in areas

(49:21):
like that, you're very adamant because you go, it's a
crime scene. You're going, you know, it could be a
crime scene again like like like there's there's nothing stopping.

Speaker 2 (49:30):
The bodies are buried here, right, the mass grave, and
we ride over it every day, and but people are
telling us that it's not that bad, that it right,
go back to that that was a long time ago.

Speaker 4 (49:41):
We'll be all right, what are you worried about?

Speaker 2 (49:43):
Right, We're gonna bounce back and be more progressive than
we were before.

Speaker 1 (49:46):
It's like, no, bitch, that's not really, that's not realistic.
And also I want to talk about what you were
saying about the burn it all down people. The thing
is they never have a core. They never can properly
answer questions. And that's what's frustrating to me. That's why,
that's why when people say burn it all down, I just,
I just, I just I don't want to hear that.
You got to say, hey, because I look at you,
and then what and then what? Where's my protection? What

(50:10):
happens to me when crimes are committed against me? What
happens when the klan rises again? How do I protect myself?
You don't have answers for that. All you're saying is, bitch,
burn it down. A system will take its place, A
system will come around because of how people are. A
system will take its place. Right, And so you can't

(50:30):
tell me to burn it all down and then you
and then you can't give me a rational and a
reasonable and a logical explanation and expect me to follow you.

Speaker 3 (50:37):
Fuck you.

Speaker 2 (50:39):
I just want you to know that we started this
podcast at like ten o'clock at night in our apartment
downstairs during quiet hours. Sorry, uh, you know what, that's
politics till we get mad.

Speaker 1 (50:51):
Let's just make oh yeah, yeah, everybody get a hundred.

Speaker 2 (50:57):
Yeah, hopefully no one comes knocking on our door even
started on this level. But I just have been thinking
about this for a while. So that's what happened, all right.

Speaker 4 (51:07):
Gender wars, we're going to war.

Speaker 5 (51:13):
War is a war going on outsids. War is a
war going on outside war.

Speaker 2 (51:25):
I just know our neighbors upstairs absolutely think you'd be
down here cussing me out.

Speaker 1 (51:31):
Abusing me, like, oh I worried about that young that
young black couple of.

Speaker 3 (51:38):
One day, you're gonna have somebody pull you, sir? Are
you okay? Are you all right?

Speaker 4 (51:43):
I'm trying to share my screen, guys.

Speaker 2 (51:45):
We're gonna see how this works out and and and
if y'all can hear it, because I'm back in Firefox,
so I'm not sure it's sharing it right.

Speaker 4 (51:54):
Is it's showing me? Is it showing YouTube? I mean Twitter?
Right now?

Speaker 3 (51:58):
I see Twitter?

Speaker 2 (51:59):
Okay, Now we need to see if it lets the
sound play because I don't and Chrome it wasn't allowing
the sound to play.

Speaker 4 (52:04):
So let me know if y'all can.

Speaker 3 (52:06):
Hear, ladies, this man right here is broke. He's broke.

Speaker 4 (52:09):
Clear? Okay, did y'all hear any of that in the chat?
I just need to know if if y'all heard that? Yes? Okay, cool?
So firefox works, all right.

Speaker 2 (52:21):
So this gender war the subtitle is or the head
of his girl gets mad because he took her to
Starbucks on their first day. Okay, and it looks like
maybe a white girl and a brother is in the car.

Speaker 4 (52:38):
Uh for some reason, says motivating it. Okay, all right,
so here we go, ladies.

Speaker 2 (52:43):
Oh it's Vegas girl got mad on her man for
taking her to Starbucks. Okay, it's definitely. Oh so we
don't get this a lot interracial gender war.

Speaker 1 (52:53):
I don't know that that kind of that. That's a
different level agenda. Hey, that mixes gender hand race.

Speaker 4 (52:59):
Hey, don't get no ideas out here. But I'm saying, here.

Speaker 3 (53:03):
Is broke, he's broke.

Speaker 6 (53:05):
Look at him, Look at him.

Speaker 7 (53:07):
Let me take you, leta take you back on. I
take you back.

Speaker 6 (53:13):
In your car right now, and you want to take
me home?

Speaker 4 (53:16):
You sure about that?

Speaker 5 (53:18):
Oh?

Speaker 1 (53:18):
Yeah?

Speaker 4 (53:19):
Absolutely? And you can you can get any other day,
right just like you said.

Speaker 7 (53:22):
You can get any dude, you come and pay for
your meal and take you like money. Done right.

Speaker 2 (53:27):
I appreciate the music they obviously added in post of
this sad whatever this music is, it is very dramatic.

Speaker 4 (53:34):
Also, I like that she got.

Speaker 2 (53:36):
Her face in it, like, look, I look like this.
You know that's what was missing from that that wag
ass airport. You gotta turn the camera so we can
see both of y'all so we can start making our analysis.
The third thing, I like that he's not dressed up
for a day, Like he looked like he just going
to the gym, came from the gym running errands or something,

(53:57):
so like he looked mad, casual, and she's like, I'm
over here looking cute and look at what he's doing.

Speaker 7 (54:03):
You can you can get that.

Speaker 6 (54:04):
So now we're not going on the date because you
don't want to pay more than Starbucks.

Speaker 4 (54:10):
Oh it's not bad, no option. So if money's no
money is no option, I think noney is no object.

Speaker 6 (54:16):
But okay, all right, and then why aren't we going
on the date, like an actual date, because one you're
trying to.

Speaker 4 (54:23):
Put me on blasts. Honestly, money no option is a
great fordying slip.

Speaker 2 (54:30):
Money and no option for a cheap nigga is actually
like put that on the T shirt. Yeah, because I'll
give you. I guarantee you that I confused quite a
few people.

Speaker 3 (54:38):
I want to know how to respond to that one.

Speaker 2 (54:40):
Yeah, money is no object. Mean I'm finn to put
these bands out here.

Speaker 4 (54:43):
Don't worry.

Speaker 2 (54:44):
I got you, girl, Money is no option. It's like, girl,
I hope you like coffee. I hope you like that
three for five, right, you in the you in the
teen McNuggets.

Speaker 1 (54:55):
You into three for twenty D because one you're trying
to put me on as like you got your phone
out of filming this interaction.

Speaker 2 (55:03):
Love that he that he recognized that the big elephant
room and talked about the phone, the phone, and acknowledged
that it was too many people think they outthink themselves
and they go, no, if it was a TV show,
we act like the camera wasn't there. It's not a
TV show. It's making a viral video that's trying to
convince us that this is real.

Speaker 3 (55:21):
So you need to acknowledge that the audience is there.

Speaker 2 (55:23):
Right and you're having a fight, which definitely somebody does
not want on film. If both parties are okay with
it being filmed, and that's a that's a weird fight.

Speaker 3 (55:31):
They did a strange fight.

Speaker 4 (55:33):
Okay, I thought I.

Speaker 6 (55:34):
Was getting praiked at this point, like it feels like
it's not real because I've never had a grown man
take me to Starbucks for a date?

Speaker 7 (55:44):
What you never had a grown man in general? Because uh,
you know you acting really like you expect me to
take some restaurant right out the game. You know what,
I'm gonna do you one better. I'm not even gonna
take your phone. Any any dude can coming to get
you and take you out right. Okay, let me let
me go ahead and make sure that's the case.

Speaker 3 (56:05):
Are you serious?

Speaker 4 (56:08):
Are you?

Speaker 3 (56:10):
You know what?

Speaker 4 (56:12):
Yeah?

Speaker 3 (56:12):
Whatever, you're pfout, pick you out, baby.

Speaker 4 (56:17):
That was good. That was actually really good.

Speaker 2 (56:19):
That was a great ending, getting her telling get out
the car, her getting out.

Speaker 4 (56:25):
Yeah, that was you know what? All right? Zero to ten? Caroll?
Would you write this gender war?

Speaker 1 (56:29):
I'm gonna actually get this one at eight? This one
was really really good. Not quite ten, your no.

Speaker 4 (56:36):
It's not quite ten.

Speaker 1 (56:37):
I guess it's not quite ten, but eight because they
hit all of it. You I it's one of those
things where, like you said, you've seen the face.

Speaker 3 (56:46):
They had an interaction.

Speaker 1 (56:47):
You don't always have to yield, but their energy was
the same, if that makes sense. You didn't have one
person's energy kind of overshadow the other person.

Speaker 2 (56:54):
And then honestly, their energy felt right for a first date.
We're not really like we're this is the middle of
a relationship, right, we're having a dispute, but we don't
know each other like that.

Speaker 4 (57:09):
They got fifteen point two million views.

Speaker 3 (57:11):
That makes sense.

Speaker 2 (57:12):
This is from June ninth year ago, so this is
an old one. I just this new to me. And
the comments, you know, there's a lot. There's five almost
six thousand replies.

Speaker 1 (57:25):
Yeah, and I think for the fact that it was
mixed interracial kind of bumps it up too, because then
you know, you have everybody from both sides fussing, because,
like you said, the thing is for the comment section.
A lot of the comment section is going to be like, yeah, hey, brother,
you're dealing with this white girl. White girl's dangerous, and

(57:46):
then you know, and then you're gonna have sisters come
in and go, hey brother, you deal it with this
white girl.

Speaker 3 (57:49):
We don't like white girls. I will say over the case, maybe.

Speaker 2 (57:52):
I will say what fucked this up on you on
the comment section. It's not their fau it's Twitter's far
with under Elon Musk. They let people with blue checks
the worst people on the fucking site at this point,
they let them have their replies moved up to the
top of the responses, and so it's mostly other people
trying to go viral with other videos, trying to be like,

(58:15):
oh look, here's here's a video of something else.

Speaker 4 (58:17):
Hey, look check this out.

Speaker 2 (58:19):
And so unfortunately we can't really get the gauge on
just how people felt at the time because there's gonna
be a lot of people like you have to keep
scrolling to get to like somebody that's just saying it
just playing.

Speaker 4 (58:35):
But there's just not a lot and especially now because
you can hide.

Speaker 2 (58:37):
Your blue check mark, so there's people in the comments that,
I mean, I'm probably a thousand comments down there's still
blue check mark people. So I don't know if this
caught on at the time, but fifteen point three mini views,
I'm gonna assume it.

Speaker 4 (58:50):
Caught on at the time. It did, And yeah, eight.

Speaker 2 (58:54):
Out of ten, good job everybody involved, very solid effort. Yeah,
it wasn't ten out of ten, obviously, but man, and
I just and I'm so curious about the party you
brought up.

Speaker 4 (59:08):
How did this break down racially?

Speaker 2 (59:11):
Because I feel like, what a lot of times with
the gender wars, we see it as black men versus
black women, which it is a lot of times, but
in certain a white woman turns it into another type
of black men versus black women thing of like, oh
you got you a white girl. I bet you thought
I thought they were supposed to be docile and nice,

(59:31):
like oh so good, good, good job. Everyone, Just take
a bout eight out of ten. We hate to see it,
but we love to see it.

Speaker 3 (59:41):
Uh.

Speaker 4 (59:42):
And of course I'm not arguing about the principle of it.

Speaker 2 (59:44):
I don't give a fuck what y'all do on y'all
first date, still day, Okay, the all one got live
in this world, not me, I agreed. All right, let's
get into one more fun thing and then we'll wrap
it up. I know we said we wouldn't go along today,
so let's do some guests.

Speaker 4 (59:57):
The race. It's hard to guess the race. It's time
to race. It's time to catch the race. It's time
to guess the race. All right, guess the race.

Speaker 2 (01:00:16):
Time go around to go find different articles, guess the
race of the people involved. Karen plays along, chatroom plays along,
and that's it. And someone was like, Rod, can you
make these harder by not telling Karen enough information and
all this stuff?

Speaker 4 (01:00:30):
Honestly, guys know, I I don't. The point of guess
the race is not to be.

Speaker 2 (01:00:35):
Difficult, and it's honestly, if I start, if I start,
if I start hedging too much, like like, obviously there's
sometimes where I have to like it. If the article
says subject is a suspect was a blackmle, obviously I
won't read that. But I can't hedge too much because

(01:00:56):
then you're just reading my hedges, which is not about
the game at all, and you'll be able to read
me and be like, oh, he's not saying this because
that's a white person. He don't want this information to
give it away. So no, the game is the same,
and and honestly, it's much It makes it much more
fun when y'all do all get it wrong, yes, like because.

Speaker 3 (01:01:18):
You stuff for your stereotypes kind of kind of.

Speaker 2 (01:01:21):
Yeah, none of y'all can say he tricked me or
he just made it too difficult.

Speaker 4 (01:01:25):
No, this is what the article said.

Speaker 2 (01:01:27):
This the information, and you assumed some some ship and
you was wrong because you're racist. After after finaling ferret
suspect stole weasel.

Speaker 3 (01:01:38):
Oh no, is that that I say?

Speaker 4 (01:01:42):
Is it a roting?

Speaker 3 (01:01:42):
I'm assuming it is.

Speaker 1 (01:01:44):
I think, so, okay, Yeah, I don't know with the squirrels,
but I don't know.

Speaker 2 (01:01:49):
I don't know enough about the genus of either. But
I guess he couldn't weasel this way out of this one.

Speaker 5 (01:01:59):
Uh.

Speaker 4 (01:02:00):
Police are searching.

Speaker 1 (01:02:00):
For I guess it couldn't pop out of that situation.

Speaker 2 (01:02:09):
Police are searching for the Florida man who suffered who's stuffed,
I'm sorry, stuffed a six hundred and fifty dollars ferret
into the front of his shorts and smuggled the prolonged
weasel out of a Petland store.

Speaker 3 (01:02:21):
Yeah, damn, that's an expensive ass weasel.

Speaker 4 (01:02:23):
Yeah.

Speaker 2 (01:02:24):
The ferret heist, cops say, occurred Tuesday afternoon in Jacksonville.

Speaker 3 (01:02:28):
Sipe, no swiping.

Speaker 2 (01:02:32):
The swipe birl weasel. I think, so, yes, good, that's good.
I don't I just don't know. I just didn't know.

Speaker 1 (01:02:38):
Yes, shout out the door the explorer. I know somebody
with that kids just busted out laughing.

Speaker 2 (01:02:46):
Security cameras captured them and while he browsed the ferret
section of the store and findles the fare for quite
some time, the man didn't shove the ferry to his
shorts and departed Petland. As he left the business, the
man seen in the adjacent railings footage health the crotch
area of his shorts to support the ferret as he
walks past all points sale points of sale without paying.

(01:03:07):
So he's like, I'm just holding my big ass dick.
Guys just wiggling around. Nothing to see here.

Speaker 3 (01:03:12):
I know, Dick's movement able to move like that, Like, sir,
you need to get that checked out.

Speaker 2 (01:03:18):
Recognizing that the suspect was fleeing with the ferret, a
Petland manager gave chase, but was damn they be caring
about them animals who.

Speaker 4 (01:03:24):
Was unable to get the man license on the.

Speaker 3 (01:03:26):
Man was six hundred and fifty dollars.

Speaker 2 (01:03:29):
He wasn't able to get the man the license on
the man's vehicle, which is described in the report as
white work van with multiple ladders on the top.

Speaker 4 (01:03:36):
The Ferret Thief.

Speaker 2 (01:03:38):
The Ferret Thief Investigators reporter has a unique long mustache
and was wearing a blue underarmoored shirt and shorts with
a navy logo. They haven't recognized him through an automated
facial recognition system. Maybe he was wearing a fake mustache.
Have you thought about that pencil that mustache out? Guys,
try again, But they do have good surveillance images of him.

Speaker 4 (01:04:02):
We don't have a name. Karen, guess the race of
the ferret? Bandit?

Speaker 3 (01:04:06):
White?

Speaker 2 (01:04:07):
All right, Karen says white. Let's check the chat room
and see what they believe.

Speaker 3 (01:04:12):
When we go to pat stores, we get dogs and cats.

Speaker 4 (01:04:16):
I mean, this dude literally ferreted away. That's crazy.

Speaker 2 (01:04:21):
Let's see, Uh, don't see a lot of guesses in
the chat Is that Ricky Ticky in your pocket?

Speaker 4 (01:04:26):
Or you just happy to see me? White? White? And white?
Is the van wasn't packing packed a ferret? White? The
correct answer is white? Y'all got it? Yeah?

Speaker 2 (01:04:49):
I mean obviously, as a black man, I wouldn't want
to put it down my pants because it might assume
that it was down there with a rival.

Speaker 4 (01:04:55):
You know what I'm saying. You know what I'm saying.
That's how we do, brothers. We all have and look.

Speaker 3 (01:05:01):
If you have a dick print like that. Good God.

Speaker 4 (01:05:04):
Yeah, that's probably why he really did it, to trick
the ladies. Gentleman with that mustache. Actually maybe the gentleman.

Speaker 3 (01:05:12):
Yeah, you never know.

Speaker 1 (01:05:13):
He might like might have them chaps, but he doesn't.
He got that pouring mustache.

Speaker 4 (01:05:18):
Right. Yeah, that buddy was wow, but he was really you on.

Speaker 3 (01:05:22):
One right, I need is a cowboy hat.

Speaker 4 (01:05:26):
Let's go to the next one. Let's see. Uh, whoops,
hit the wrong button?

Speaker 2 (01:05:32):
All right, next one X con falls victim to the
hot chip challenge. A convicted felon who engaged in the
hot chip challenge is behind bars, charged with violating his
parole by swinging from a bottle of beer due to
the chip being so hot. Darren, it looks like Dilks.
Darren Dilkes, thirty six, was arrested yesterday for allegedly violating

(01:05:55):
parole terms that bar him from using a or possessing
alcohol or free equiting and establishment with the primary purpose of.

Speaker 4 (01:06:02):
The cell of alcohol. Oh so like a bar, Yeah, Paul,
he's not supposed to drink.

Speaker 2 (01:06:07):
The parole conditions were part of Dilk's sentencing in Colorado
in connection with a felony stalking conviction, so he probably like,
I aly stalked it because I got drunk, and then.

Speaker 4 (01:06:17):
It's like we can't.

Speaker 3 (01:06:18):
We'll fix that problem.

Speaker 4 (01:06:20):
He lives in Florida.

Speaker 2 (01:06:21):
He was bussy yesterday during the meeting with the probation
officers who had reviewed a video shown him with a
corona in his hand.

Speaker 4 (01:06:28):
Oh, man, I.

Speaker 2 (01:06:30):
Corona got him on social media?

Speaker 4 (01:06:33):
Dog they snitching?

Speaker 5 (01:06:35):
Is?

Speaker 2 (01:06:36):
They say he's risked himself and others with any further
alcohol use.

Speaker 1 (01:06:40):
Uh.

Speaker 2 (01:06:40):
The video, reportedly recorded in late March, showed him doing
the hot chip challenge.

Speaker 4 (01:06:45):
He confronted with the chip.

Speaker 2 (01:06:47):
He admitted to taking a swig of the corona due
to the chip being so hot. That feels like an
alibi he came up with as an excuse to drink.
I feel like he left the house. Like, if I
do the hot chip challenge, I can get drunk as
I want, and it's by necessity. How can you prove
that I wasn't just trying.

Speaker 4 (01:07:04):
Not to die?

Speaker 3 (01:07:04):
That like Sir's sweet Tea soda, waters out a lot
of other options in here.

Speaker 2 (01:07:09):
Court records do not indicate how probation officers learned about
the video. Those social media accounts and phones of those
being supervised are often reviewed. While there have been several
versions of the challenge, each has involved a consumption of
tortilla chip covered with chili spices and approach the upper
reaches of the Scoville scale. In addition to his alleged
beer consumption. He was sighted earlier this month with violating

(01:07:31):
the parole requirement to carry a tracking device.

Speaker 4 (01:07:33):
So he was wild. He was like, that's also the
chip challenge.

Speaker 2 (01:07:37):
I was so hot, I had to take off my
ankle brace his rap, shooting clues, convictions for dealing in
stolen property, cocaine sells, grand theft, credit card fraud, heroin possession,
cocaine possession, theft, burglary and violating domestic violence protection order,
and a partridge in a pear tree.

Speaker 4 (01:07:55):
Good damn all right, Karen guessed the race.

Speaker 3 (01:07:58):
Did they say his name Dilks. Darren Dilks is white.

Speaker 4 (01:08:03):
Darren Dilks is white, says Carol. Let's check the chat room.

Speaker 2 (01:08:06):
And see what they really pal l white all those
charges and out white black like the Air Force ones.

Speaker 4 (01:08:12):
He was wearing white. The correct answer is he was white.
One person did miss it?

Speaker 1 (01:08:35):
You child, telling me you wanted the real challenge. The
chip should have had the flaming eyeball chicken on it.

Speaker 2 (01:08:40):
Yeah, it says fear of the Reaper on it. What
I think is interesting is his last name is dilks.

Speaker 4 (01:08:47):
DEI l k e s. So his last name has
de e I in it. But he's still a white man.

Speaker 3 (01:08:54):
Ain't that wild?

Speaker 2 (01:08:55):
Although he does kind of give me a certain chet
Hayes vibe.

Speaker 3 (01:09:00):
Don't listen to what people same.

Speaker 2 (01:09:03):
Yeah, yes, the B and John B stands for beer anymore?

Speaker 3 (01:09:10):
You are not, sir?

Speaker 4 (01:09:10):
He doing buddy? All right? Caring is two for two.
So let's go to the next week.

Speaker 3 (01:09:17):
Why I am racist?

Speaker 1 (01:09:20):
How can I be racist about anybody or anything in
my life?

Speaker 4 (01:09:27):
How can I call them niggas? Just call them niggas?
This time to.

Speaker 3 (01:09:34):
Change Skinny Monkey Boon, big.

Speaker 5 (01:09:41):
High jumping speed chucking three hundred and sixty degree basketball.

Speaker 2 (01:09:47):
A registered sex offender who calls himself Master Bader, has
again been arrested for indecent exposure.

Speaker 3 (01:09:56):
This time. I don't know what they got me.

Speaker 4 (01:09:59):
This time is out of a grocery store in Seattle, Washington.

Speaker 3 (01:10:01):
Oh No, living up to the name, ain't it. Yeah?

Speaker 2 (01:10:06):
That survived as a prolific public masturbator by prosecutors. Keenan Pearson,
forty six, was collared earlier this month after being observed
by witnesses openly masturbating in front of numerous members of
the public, including children. When confronted by I love how
it is the children, It's like, well, not the children.

Speaker 3 (01:10:24):
You masturbate.

Speaker 4 (01:10:25):
You're masturbating in front of a bunch of adults.

Speaker 3 (01:10:27):
Like, regardless if they want to see it or not.

Speaker 2 (01:10:29):
Okay, a bunch of disgusted adults who are just not
consent at all.

Speaker 1 (01:10:33):
Right, who was just playing it on? Going grocery shopping
for some chips? Look up onto the left and see it, dick.

Speaker 2 (01:10:40):
When confronted by cops, Pearson reportedly confessed that he was
stroking inside the store.

Speaker 3 (01:10:46):
Yeah, he was stroking, That's what he be doing.

Speaker 4 (01:10:48):
Apparently Clarence Thomins Carter, Clarence Tarter Carter.

Speaker 2 (01:10:52):
That's different than Clarence Thomas, different type of different type
of jack off there. According to a probable cause affidavit,
while speaking with officers, he was actively looking at women
and saying how they should be in his show and
could stroke it. So he was not doing a lot
to protect himself from with his Miranda rights. Okay, they
was like, right to be silent. He was like, actually,

(01:11:12):
these women could also use to see some of this stroking.
Pearson's extensive rap sheet includes convictions for assaft, voy rism, burglary,
domestic violence because that's not a daily weapon, and multiple
convictions for a decent exposure the States. The Sex for
Offender of Registry currently lists Pierson as non compliant.

Speaker 4 (01:11:31):
You know what I'm saying. He won't.

Speaker 2 (01:11:32):
He's like, that's the one thing I won't do in public.
Sign up for this registry and be compliant.

Speaker 4 (01:11:37):
Trust me.

Speaker 2 (01:11:38):
They know I'm a sex offender. I am walking around
offending people with my sex. I'm not Andrew dice Clay
of offensive sex.

Speaker 3 (01:11:47):
That's what I do. Don't just catch you tell by.

Speaker 2 (01:11:51):
The name Pierson locked up in the county jail, a
little one hundred and fifty thousand dollars scheduled to be
arraigned today. Now my real question is when he's in jail,
is he also still jacking off in front of everybody else?
He can control it when it's a bunch of men
in jail, He's like, well, obviously not here.

Speaker 4 (01:12:06):
That's ridiculous, right, do that.

Speaker 3 (01:12:08):
Just somebody around, always around to make sure you keep
his pants on.

Speaker 2 (01:12:10):
I don't know, that's my question. I don't know, all right, Karen,
guess the race of mister Keenan Pearson.

Speaker 3 (01:12:18):
I'm going white.

Speaker 4 (01:12:19):
Karen's going white for the master Bader. Let's check.

Speaker 3 (01:12:23):
The chat room said it was a white Dick Pierson.

Speaker 2 (01:12:25):
At everybody black, yank master three thousand, says miss smart,
Black says Trey. So two blacks that ender to start it.
Keenan is black, says fool's paradise Karen. At this point
the only white, uh am, I wrong? Hold on, Nobody
else is guessing black and packing four in a row blacks.

Speaker 3 (01:12:46):
Y'all gonna make me reconsidered it.

Speaker 4 (01:12:48):
What's his name again, Keenan Pearson?

Speaker 3 (01:12:52):
You know what with the last name Pierson, Keenan. Keenan
is a black name. I don't know, know white.

Speaker 2 (01:12:59):
Keenan in the chat room, caring with two R says white.
So you got one new person that agrees. Just Annie
says black. Someone says k I n a n or
k e e n a n. It's the second one,
k e e n a n Kean.

Speaker 3 (01:13:16):
Oh black and I'm gonna go piercing cuse, so you're.

Speaker 4 (01:13:19):
Going black now, yes, okay, the correct answer is black.
You got it and one person missed it.

Speaker 1 (01:13:39):
That was a brother, and I was like, you're jacking
off and public like that, isn't it right? And store
right in my mind, I was like, well, we don't
do that ship, but apparently we do.

Speaker 4 (01:13:52):
I don't say what black people can't do. Representation matters.

Speaker 3 (01:13:55):
I guess it does.

Speaker 4 (01:13:56):
I guess.

Speaker 1 (01:13:57):
I guess he wanted to see if his cucumber was
as long as a real cucumber.

Speaker 4 (01:14:03):
Mm hmmm, let's get to I think it would be
an eggplant.

Speaker 1 (01:14:10):
But yes, oh, I'm thinking about limp just egg plant
for penis. Yes, oh, banana, but his didn't split.

Speaker 4 (01:14:29):
Someone said he did that ship.

Speaker 2 (01:14:30):
Yes, he did look like he did that. Sh I
didn't need the picture, honestly. The article said, he's telling
the cops he did that ship, and he was on filming.
He's probably jacking it off in the muddy. His dick
is out while they're taking that picture. Right there, you
probably man jail for brandishing sword and kamloops intersection while
high on meth.

Speaker 3 (01:14:50):
Oh no, white, a.

Speaker 2 (01:14:52):
Man who was hould met at armed with a sword
when he approached a woman stopped in her car at
the kamal Loops intersection. Has been ordered to spend ten
days in jail. Elias Joseph Thompson, twenty seven was sentenced
Thursday in Kamloops Provincial Court after pleading guilty the two
counts of breach of probation.

Speaker 4 (01:15:14):
I wonder if he knew to him. Oh, wait, no probation,
So maybe I was thinking breach of a restraining order.
But probation.

Speaker 2 (01:15:20):
Maybe he's just been told to stay away from people.
A woman pulled up to the intersection around six am.
She was approached by man brandishing the weapon she saw.
Man later identified mister Thompson, approaching her while holding a
small store. Mister Thompson was quite frantic, rambling on. He
talked about shots being fired. He said he was in
the bush all night. The woman asked him to put
the sword down and he complied. Thompson was on condition

(01:15:43):
at the time pro beheviting him from possessing weapons stemming from.

Speaker 4 (01:15:45):
An assault in twenty twenty two.

Speaker 2 (01:15:47):
He also breached a no weapons condition May twenty third
of twenty twenty four when he showed up at the
North Kamloops RCMP office on Seventh.

Speaker 4 (01:15:55):
Street, claiming he was being chased.

Speaker 2 (01:15:57):
He was arrested for mischief, after which time police he
found a large knife in his possession. Later they told
police he was how meth maybe stopped doing the myth.

Speaker 3 (01:16:05):
I think that might be that might be the root
cause of the problem. Yeah.

Speaker 2 (01:16:08):
The main and really only aggravating factor in this case
is the dangerous combination of methamphetamine of weapons.

Speaker 4 (01:16:13):
Uh said, Uh, who is gulette? Does that? Like the
police sergeant or some shit? Let's be anyway.

Speaker 5 (01:16:22):
Uh.

Speaker 1 (01:16:23):
Uh.

Speaker 2 (01:16:23):
He was using math at the time, which led to
significant paranoid events, uh, said his lawyer. Uh, that said,
mister Thompson has been doing some counsel while and becusey
he's been sober since he's been in which is almost
a year now.

Speaker 4 (01:16:35):
Well, yeah, I mean because he's that's not where the
myth is. Ah, I ain't into jail, yeah.

Speaker 2 (01:16:44):
Kamloo's Provincial Court judge Roy Dicky went along with the
proposal for a ten day sentence, but Thompson won't be
getting out of jail anytime soon. He's been hind bars
on charges of aggravator assault from last summer in connection
with stabbing outside of a home.

Speaker 3 (01:16:57):
So oh so they was like, we got you in here,
let's go ahead, and yeah this is just that that.

Speaker 4 (01:17:03):
That robot from fucking Futurama, Roberto I think his.

Speaker 2 (01:17:06):
Name up Thompson is slated to return to court next month,
So there you go, there you go.

Speaker 3 (01:17:15):
All right.

Speaker 2 (01:17:16):
We started on a very serious, somber note, but I
feel like we we picked it up a little.

Speaker 4 (01:17:21):
Humor in here for y'all.

Speaker 3 (01:17:22):
Yes, a little weasily.

Speaker 2 (01:17:25):
Yeah, thanks for listening, everybody. We appreciate you, and uh,
until next time, I love you.

Speaker 1 (01:17:30):
You w

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