Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
International sit in a chair day, sure, okay, universally recognized
go to the bathroom day. Yeah.
Speaker 2 (00:10):
No, everything has a day. Yeah, you're right.
Speaker 1 (00:12):
The day that it is today is Day of the Programmer. Okay,
Day of the Programmer. It's actually a Russian holiday, of
course it is, but it is for people who are
programming computers, and it is it's the two hundred and
fifty sixth day of a normal calendar year, and that
(00:32):
two hundred and fifty six was chosen because it's the
number of distinct values that can be represented with a byte.
So if the Internet is far less spammy today for
an odd reason, it's because they all had the day off.
Where's all my spam? Yeah, it's interesting. Ukrainians now are
boycotting that Day of the Programmer for whatever that's worth.
Speaker 2 (00:54):
Used to be huge there.
Speaker 1 (00:57):
Yeah yeah, Hey, I gotta ask you. We poked fun yesterday,
and by we, I mean me about this cat thing
with the Haitian migrants right in Springfield, Ohio.
Speaker 2 (01:09):
And we listened to JD.
Speaker 1 (01:11):
Van say, hey, this doesn't mean this is not happening
that we don't have like video evidence or anything. There
is a video going around and have you seen the video.
It's of a woman and she's admitting to eating a cat,
and she is not from the town they have been
saying it's Canton, Ohio. Yeah, and she's also an Ohio.
Speaker 2 (01:31):
In she was born. It wouldn't be considered an immigrant
to this area.
Speaker 1 (01:36):
Different problem that she's having psychological in nature that than
what we're talking about culturally with an influx of migrants
from a different country. So if folks have their fake
news bingo card out, you're scoring a lot of points
with this one. Yeah, this is a lot of Now
I have to say that there are fake news is
within it, but we're learning more about the news that
(01:56):
actually is happening in Springfield, Ohio, and the cat thing
is the meme that's coming out of it. But there
are people reporting that they're roughly close to twenty thousand
Haitian migrants that have landed in Springfield, Ohio. The normal
population for Springfield is something about fifty five to sixty thousand,
(02:19):
so they have taken on I mean, this isn't even
like Haitian migrants, right, this is like taking on any
people of any background, Like just adding twenty thousand people
to a town of sixty thousand is going to greatly
affect what is going on in that town. I don't
think it matters where they're from now, the fact that
these are Haitian migrants who have come and dropped over
(02:44):
a period of the last you know, three or four years.
Probably they say that housing, healthcare, public safety. It's not
like our town is going down the drain because of this. Now,
whether or not a lot of these people are here
legally ill legally, why they landed in Springfield, Missouri or sorry,
I knew I was going to do that Springfield, Ohio.
(03:06):
I knew I was going to do that. Well, there's
thirty four of them, so it's an easy mistake to make. Yeah,
I know, I know thirty four Springfields. Yeah, Alaska is
not one of them. By the way I looked it up,
there's no Springfield the last that would be the last
place they should be putt in Springfield. Right. That makes
me feel good, you know, at least we're thinking about
the names of the town, not just like copy pasting
town names. Unless they were naming a town after Rick
Springfield in Alaska for some reason, that's a different Springfield.
(03:28):
You could tell me, oh, Rick Springfield, of course, the
guy that's saying Jesse's girl. Of course, name an Alaskan
town after and that's fine. Yeah, what do.
Speaker 2 (03:36):
We do about this?
Speaker 1 (03:37):
It's in the last four or five years that they say,
you know, after the COVID nineteen pandemic, that this has happened.
They're pointing there's an uptipic in crime, uptick in car crashes.
There obviously is going to be people who are practicing
their own religious beliefs or their own cultural beliefs, which
again are very different than ours. It goes back Mayor
(04:00):
by the way, it is of religion. Yeah, freedom of religion,
freedom of culture as well. I mean, let's be realistic here.
Speaker 2 (04:06):
Now.
Speaker 1 (04:06):
I'm not going to tell you it's a good thing
to abduct people's pets and eat them if that's really
what's going on here. I also don't think it's cool
for them to be going into public parks and grabbing
geese by the neck and killing them right in front
of people in the park and then carrying them home
to eat. It feels like probably something that shouldn't be done.
There's got to be a rule against that, you'd think,
you'd think, So what Canadian geese? Are they protected? Status
(04:29):
they used to be. I don't know if they are anymore,
but it's still like, I don't even care what it
is to like grab a bird, Like a human grabbing
a bird and slaughtering it right in front of you
while you're at the park with your kids. Not something
I would be expecting to see when I'm out there.
You know what I'm saying, that scar my kid's eyeballs
and brains, and you know what, I get it. I
get it that people need to eat when you're living
(04:51):
in a suburban Ohio town. I just don't think that's
the way to go about doing it.
Speaker 2 (04:56):
Is that fair.
Speaker 1 (04:56):
Usually there are rules about the kind of animals that
you can harvest and how many of them you can harvest.
This seems like a pretty unregulated thing that people are
reporting is happening in these parks.
Speaker 2 (05:05):
They're grabbing these Canada geese and just like, is it tasty?
Speaker 3 (05:10):
You know?
Speaker 1 (05:10):
I would bet that if they offered some to you,
it would taste like chicken.
Speaker 2 (05:15):
They do pooh all over the sidewalk.
Speaker 1 (05:16):
Hey, I think Canada geese is the technical term, oh,
not Canadian. So they're not Canadians. They are Canadian. They're
just Canada geese. Some of them might be real Canadians,
as in, like they nest in Canada. Some of them
are not the ones that you're seeing on there, pooh,
They probably are not. They're probably are probably nesting near
(05:37):
where you're finding the pooh.
Speaker 2 (05:38):
Right, I like geese. They are jerks, but they're good jerks.
Speaker 3 (05:43):
Right.
Speaker 1 (05:43):
They're jerks because they're good parents. They're jerks because they
want to protect themselves and protect those around them. Hey,
that's more human like than any other bird I can
think of, am I right, especially for a bird that
can actually speak like a European starling could, or say
a parakeet or a parrot. They have different types of
relationships of parrot is incredibly intelligent. Right, We're not talking
(06:04):
about finding a random macaw parrot in the middle of
a city park in Springfield, Ohio, somebody grabbing it and
ripping its wing off, right, Like, that's what we're talking
about here. Also, don't feed the geese bread. I know,
I know it's fun for you to feed the geese bread.
It's not good for them. And the city of Portland, Maine,
has said that their Canada geese population is getting ravaged
now because of overcarved geese ravaged. Yeah, it's just like
(06:28):
a ton of geese are like going by the wayside
and passing away because of all the bread that they're intaking.
They're getting type two diabetes up there. I don't know
exactly what the details are, do it.
Speaker 2 (06:39):
Yeah, I hear that. I hear that. You got to
you gotta get your steps in, right.
Speaker 1 (06:43):
I don't know, but they're seeing like a behavioral change
in a lot of the geese because they are attributing
that to too much carbohydrate intake. That's relatable, but it's
not even part of their diet naturally, right, Like they'll
be feeding geese geese bread.
Speaker 4 (06:58):
Now.
Speaker 1 (06:58):
I don't know why I'm talking about this. It doesn't
make sense for random people to be going into city
parks finding geese, taking them out with their bare hands,
and carrying it home, Like it shouldn't be happening with
any wildlife. To be honest with you, I mean, isn't
there a limit on how many trout you can catch?
When I had my fishing license, I thought it was
like you can only catch like five trout during the
season or something, or per day.
Speaker 2 (07:19):
You know, it really is just one.
Speaker 1 (07:22):
It's a small difference between fishing and a public lake
and bringing that fish home to eat and grabbing one
of the gooses. It's really a small difference.
Speaker 2 (07:30):
Is it a small difference?
Speaker 1 (07:31):
It's just on land instead of in water. Yeah, but
you're not in a lot of ways. You're not violently
killing the fish in front of people's eyes, right, Like
the act in which you're gonna have to take this
goose out, I think is more of the problem.
Speaker 2 (07:43):
Maybe they should just bring a cage next time.
Speaker 1 (07:45):
Maybe we shouldn't do it if we have to sacrifice
fishing in public ponds, I guess maybe that's a conversation
we need to have. I don't know how down a
lot of people are going to be for that, but
it feels like is it a small difference or is
it a big difference? Out there are already gathering around
their tables saying, this is how we take this to court.
If you're going to take away our right to take
(08:07):
the geese out of the public parks and take them
home and make some uh kfg Kentucky fried goose, then
then we're going to fight to you know, it's the
same thing with the fishes. Yeah, yeah, yeah, Well I
was going to say, what, lawyer, do you think these
Haitians are going to be getting to allow them to
just go and take out some of these geese. One
(08:28):
of those young up and comers. He looks always dishoveled.
His don't is a mess. I don't think he's going
to be taking papers like they're folded over the briefcase.
Speaker 2 (08:37):
Put them all in there.
Speaker 1 (08:37):
Yeah, and he's his shirt's untucked and his buttons are
not aligned properly.
Speaker 2 (08:41):
Yeah, yeah, I know what you're talking about. Two twenty.
Speaker 1 (08:44):
I don't even know if I want to take calls
on this, but I guess you can if you want.
Four two, five, five, eight eleven ten News Radio eleven
ten kfab em.
Speaker 5 (08:52):
Marie's songer on news radio eleven ten kfab.
Speaker 1 (08:56):
That sounds like it could be a TV special about
this Haitian situation, and I'm trying to understand it.
Speaker 2 (09:04):
I just wanted to make a couple of clarifications.
Speaker 1 (09:06):
Did have Adam send an email and say you don't
really think it matters where the influx of people come from. Well,
I started saying that, I just want to clarify. I
do think it's a problem depending on where they're located
about the types of impacts that people from different places
could have on a community. But I did say I
think the reason that he's misunderstanding me here is that
(09:27):
twenty thousand people going to a town of sixty thousand
people like Springfield, Ohio is no matter where they come from,
if you're just going to drop twenty thousand new people
into a spot within a five year period, it is
going to have mostly negative impacts on that town. It
is going to be a lot more difficult for life
to be as it once was in that town. That's
mainly what I was saying. This the problems that they're
(09:49):
here having here is a pretty unique problem to specifically
the types of people that are there. However, my point
was in twenty thousand new people in a short amount
of time any where that's sixty thousand, usually that is
going to have a major problem and an impact on
that community. They're going to have a hard time growing
to a point of being able to have the ability
(10:12):
to comfortably have that many people.
Speaker 2 (10:13):
I suppose.
Speaker 1 (10:14):
Anyway, Well, we're taking calls, why not. Tim's on the
phone four two, five, five, eight eleven ten.
Speaker 2 (10:21):
What do you think? Tim?
Speaker 6 (10:22):
Hey, you guys talking about the fish and the geese. Yeah,
there really isn't any difference for an American citizen because
in order to harvest either one of them, you have
to go out and obtain a license to do show.
Speaker 2 (10:36):
Yeah.
Speaker 6 (10:37):
Yeah, that is considered poachy.
Speaker 1 (10:40):
So right, and I'm guessing that this would be considered poaching.
What we're hearing about with these Canada geese in the
parks in Springfield, I guess.
Speaker 2 (10:48):
Tim, Tim I uh.
Speaker 6 (10:51):
Prosecuted for poaching?
Speaker 2 (10:53):
Right?
Speaker 1 (10:53):
Well, if they had identification, which we are unsure that
they do, anyway, they should be I quick question, Tim,
is it does it matter where you harvest them or
how you harvest them if you have a license.
Speaker 6 (11:06):
I don't think you can harvest them from a city park.
Speaker 2 (11:08):
Okay, And that's what I would think, right, Yeah.
Speaker 6 (11:11):
You can't go hunting geese in a city park, That's
what I figured. I know you couldn't go to Hansom
and pull one out of there without being interrested.
Speaker 1 (11:19):
Yeah right, Okay, Well that I just wanted to clarify that, Tim,
But thanks for the call today. You got had to, Steve,
tell me what you think about this. Steve says there
was a Muslim family who roasted whole pig cutting it
up at a campsite day area at a lake near Lincoln,
(11:39):
and our campsite was close to them.
Speaker 2 (11:42):
Is that something Muslims do? No, it's Hindus.
Speaker 1 (11:44):
It's Hindus that don't do like cattle or beef, I
think either way, Yeah, I mean, like, is that the
same though? It's not like they slaughtered the hog, like
right next to you. The hog was dead. It was
a whole I mean visually, it's a probably a little
stunning or shocking to see that if you're seeing a
(12:06):
whole pig getting you know, roasted old school style like
they did in the cartoons.
Speaker 2 (12:10):
You know, if this was Hawaii, nobody would bat an eye, right,
and it's a Luau thing, right, And I think that's
just isn't it just Ramadan that there's no pork?
Speaker 3 (12:19):
Eh?
Speaker 2 (12:19):
I have to google it?
Speaker 3 (12:20):
Yeah?
Speaker 1 (12:20):
Yeah, yea, yeah right, yeah right, you're right, as you
can tell. I didn't pay very close attention in that
religion class I took in college. I think that would
bother me a lot less than watching somebody slaughter a
Canada goose right in from my eyes, like grabbing the
goose violently and like killing it like like taking its
neck and killing it right in front of me and
then carrying it out of the city park.
Speaker 2 (12:38):
Dad messed me up.
Speaker 1 (12:40):
I don't need to see that a hog if they
were if they had like executed the hog in front
of me, okay, Like they do that with like live
gators I've seen.
Speaker 2 (12:50):
I've seen like schools in the.
Speaker 1 (12:51):
South do like a gator luau with like a live
like it's not a live gator, but it's a real
gator body, and they're like roasting it old school style
ahead of a game against like Florida. Right, it's kind
of disturbing, but it's really not all that crazy. Right,
an alligator kind of tastes like chicken too, So you know,
for whatever that's worth, I don't know, you know, it's
just then maybe this is me and the water buffalo
(13:13):
talking again. Maybe I'm just a little bit more stunned
about this stuff than other people are.
Speaker 2 (13:20):
I don't know.
Speaker 1 (13:21):
I do think it's a problem that you have people
who don't necessarily understand our cultures trying to do the
same thing that their culture does in an American town
when they're not documented illegal and breaking our laws. That's
you know, the sight of seeing that would mess me up.
But it should be against the law for them to
be able to do that, and they should be prosecuted
(13:42):
for it. Like Tim said two twenty nine, if you
got thoughts, you can call in four, two, five, five, eight, eleven, ten,
News Radio eleven ten kfab.
Speaker 5 (13:48):
Em Marie Sunger on news radio eleven ten kfab.
Speaker 2 (13:56):
Yeah, check your facts, Steve.
Speaker 1 (13:58):
It might be a family that I mean Hawaiian is
like that was the first thing I thought. Wasn't that
something they do in Hawaii.
Speaker 2 (14:04):
Isn't that called a luau? Yeah? I don't know. It
doesn't matter.
Speaker 1 (14:08):
The point of the story is right, and this is
I have other people on inbux This is good.
Speaker 2 (14:13):
This is a good conversation.
Speaker 1 (14:14):
Okay, we have the story is being talked about like
this because there are twenty thousand or so Haitian migrants
who are basically they've gathered in Springville spring Springfield, Springfield,
Ohio town of roughly fifty eight or so thousand, twenty
(14:36):
thousand people from Haiti in just the last four or
five years. An influx of that many people of any
background is going to have a negative impact on that
community as they try to figure out how to grow
to the proper size to be able to handle that
many people. These type of people, right, I don't know
the legal status of most of them, or all of them,
(14:57):
or any of them. I know that many them were
probably not documented immigrants. But this is a different group
of people than what we're seeing. Like we're talking about
coyotes and all that stuff, right, and the Guatemalans that
apparently you know, did you know about the like Guatemalins
Hondurans that shot and killed a bald eagle. Did you
(15:20):
see this? This was in Norfolk a year ago, This
was before I got here. Two twenty year old Honduran
nationals who are illegal immigrants, were arrested in Nebraska after
they shot a North American bald eagle with the attention
of eating it. Now, again, those two twenty year olds
certainly would not have known that that was against the rules.
It's still against the rules. Another guy, you know, is like, hey,
(15:43):
you know the Canada geese.
Speaker 2 (15:45):
They're problematic.
Speaker 1 (15:46):
They poop on stuff, and they go after animals all
the other all the time. They don't eat the animals generally,
but they protect their their nests and all this stuff.
And people are like, hey, you know, maybe letting them
get away with take a few of them out, it's
probably good for the park. If we have rules, why
would we not enforce the rules. What are the rules
there for?
Speaker 2 (16:07):
I don't know.
Speaker 1 (16:07):
Yeah, And then I have other people that are saying
here and as we you know, learn more about cultures.
You make a great point anybody who's against like the
globalization of our background right of this nation. Hello, we
were not the first people here. I hate to be
the bearer of bad news, but our way isn't the
only way. I get that. At the same time, though,
(16:31):
there needs to be some understanding of what is and
isn't okay to do in our country, like gunning down
a bald eagle. It would be like if twenty thousand
Nebraskans go to Paris and they see that tower and
they're like, oh, it's kind of leaned over a little bit.
Let's just go over there and fix it for them.
We'll be neighborly. We'll go ahead and adjust this tower.
Speaker 2 (16:50):
Leaning tower of peace.
Speaker 1 (16:51):
They make that tower of piece of just straight up
a doubt perfect fixed it. Fixed it everybody, and all
those Parisians are like, hey, we liked it. Crooked and
now they're upset. How everyone's upset any time our pieces
in Italy exactly see what I did there.
Speaker 2 (17:06):
There's no coming back from this one.
Speaker 1 (17:08):
Let's just let it sit out there, let my stupidity
out in the sunlight for everyone to see him.
Speaker 2 (17:15):
Here, I am not a smart man.
Speaker 1 (17:35):
O man, Okay, Wow, that was the moment that we
needed to cut the tension on this conversation.
Speaker 2 (17:43):
I tell you what, man, No.
Speaker 1 (17:45):
But you're right like us going over to piece and saying, hey,
this is not straight up and down. Let us get
our best architects here to fix it. And they're like, oh,
Bob Boopy, no, no, no, Mario, don't do that.
Speaker 2 (17:59):
We like it this way. People come to see it.
It's important for our economy right now.
Speaker 1 (18:04):
See, I understand what we're talking about was trying to
educate people about our customs. At the same time, we
have to enforce our rules. We're not enforcing them at
the border, so that's a bad start. We're not making
any of these people understand that we do things maybe
a little bit differently here. And I am incredibly aware
on multiple levels from the people that are reminding me that, hey,
growing up on a farm where you see the animals
(18:28):
basically getting slaughtered, you see them as live sock, you
see them as things. And that is, to me, the
biggest difference between somebody like me talking about this and
somebody who is an avid fisherman and grill their own fish,
or somebody who's an avid hunter and they harvest their
(18:50):
own bucks or does. I'm not here to condemn any
of this stuff, and I'm not here to condemn farming
or anything like that, but you're right, I did come
from a very completely different background on so many different levels.
So I am telling you how I'm seeing it, and
I don't expect you to understand how I see it.
(19:10):
If you're a person that's just like, why is this
stuff shocking for you to understand that people would do this?
And it's all about like me just trying to come
to terms with the fact that I haven't seen that stuff,
and I have intentionally not taken part in a lot
of that stuff because it's not something that interests me.
That's why I have open phone lines, and that's why
I have open emails, so we can try to understand
each other and how each other look at this stuff.
(19:32):
I think we all can agree. It's a little stunning
to hear some of the stories that are coming out
of Springfield, Ohio and the people that have come from
Haiti that have been massively and flooding into this small
suburban town and taking it over. I don't want to
be xenophobic about these people specifically, but when they're reportedly
(19:52):
taking people's pets for food or basically strangling or breaking
the next of Canada geese to eat them in front
of people in public parks, that's a little bit much
for me. That's a little bit much of their culture.
For me, I don't need that part of their culture here.
That we do things differently. We are a civilized nation.
We have rules, we have regulations. We also have places
(20:13):
where you can buy food or hunt legally. We'll take
some calls here next please forgive us, and yes, we
know now that the Leaning Tower of Piece is in Italy.
On news radio have it tid KFAP and.
Speaker 5 (20:26):
Reese on news radio eleven ten kfab.
Speaker 1 (20:31):
Quickly we run through some calls here before we go
behind enemy lines. At the top of the next hour,
John's on the line. John, Welcome to the show. What's
going on?
Speaker 6 (20:38):
Hey, hey, sir.
Speaker 7 (20:42):
Hey, so here Nebraska, we have a similar situation with
people eating animals. It was a small town between Grand
Island and CARNI don't exactly remember the town's name, but
Christian or Booths or some one of the church groups
brought a bunch over the ocean out there and in
this town people just you know, call town people with
(21:02):
their dogs run around. All the dogs started disappearing and
it turns out they people they had brought over, we're
eating them. They're eating the town. They're eating Fluffy and
you know, Sparky and everything.
Speaker 1 (21:15):
Yeah, so I would have major issues even thinking about this,
and we talked about that. I just I can't even
imagine that there are cultures that come over here and
just expect that to be okay, to to just take
those animals and do that. I appreciate the alert on that, John,
because there's no doubt that I think that's part of
(21:37):
why this story is so jarring to hear. It's about
not cultures clashing, but it's just one culture really not
having any not any regard for the culture that they're
in their country. Right, James is on a phone line
four with two five, five, eight to eleven ten. What
do you think about this.
Speaker 2 (21:53):
James hell Elert.
Speaker 8 (21:55):
Yeah, I went to Haiti. It's been there many times
over the last twenty five years, and I saw lots
of dogs. They're scrint, scrawny and skinny. They don't get food,
they just fail to exist. They said, where's the cats,
and they told me point blank, they eat them. So
that's right from Haitian's mouths. And it's not everybody, but
it's the cultural norm. And when people are hungry, they'll
(22:17):
do anything. And I think that's one thing we don't
understand about bringing this kind of a culture in here.
And Haitians are are desperate, desperate people, and they don't
have the kind of ideas that we do. Second thing
is yesterday you were talking to some undecided one word Marxism.
What what do people not understand about the direction that
(22:37):
Marxism takes the country. So there was a guy named
Gramaski I'm not sure if I'm pronouncing that. Right after
World War two, he said that we Marxists need to
change our idea from trying to overthrow a country militarily
to internals. It's called cultural Marxism, and that's what's been
going on in our country for quite a few decades
(22:58):
and Marwan Harrison's father. Yep, he was the Marxist he
taught you know.
Speaker 2 (23:03):
Okay, all right, now I'm here. I'm here you, James.
Speaker 1 (23:05):
I got other calls that want to talk about the Haitians, though,
I'm going to get to them too, Okay, So I
appreciate your call today.
Speaker 2 (23:10):
Thanks for the info.
Speaker 1 (23:13):
Yeah, the Haiti thing, the culture thing, the desperation part
of this, right, you have desperate people that would need
to eat, and they do that generally in their country.
Speaker 2 (23:22):
Of course they're going.
Speaker 1 (23:22):
To bring that here at the expense of many people
who are already here. Let's get to Bill. Bill, thank
you for being on our show today. What's on your mind?
Speaker 4 (23:31):
Oh yeah, I just wanted to make a couple of
quick comments. One, the importance and the very importance of assimulation.
And when we're being overrun and you know, technically we're
only supposed to be taking two million people a year,
it's so critically important for the assimulation. I get the
cultural aspect, but get our culture first, your culture under
(23:54):
your own roof, right, and things will be so much better.
Speaker 1 (23:57):
Yeah, And I think assimilation kind of you know, like
when we talk about it. They get the people that
are opponents to mostly very left liberal leading people, they're
going to say that that's racism or xenophobic, that you
don't want their culture here. But this is what happens
when we don't think about educating people about our culture.
Is what you're seeing right now in Springfield. And I
think that's enough evidence for us to understand that there
(24:19):
is something that we need to do as a whole,
as a community, as a country to educate people who
want to live here. And if they don't want to
learn about our cultures or our customs, then I have
no idea why they're here in the first place. We
aren't here just to allow you to bring Haiti here.
We're here, and the reason you want to be here
is because our country is better than where you're coming from.
(24:40):
That should be what we're talking about here. Susan is
on our phone line at four two five eight eleven ten. Susan,
welcome to our show today. What do you got on
your mind?
Speaker 3 (24:48):
I am old enough to have seen with my own
eyes the same kind of thing happening here when we've
had immigrants before. It takes time, and it takes patience,
and it takes a whole lot. More are accepting the
fact that it's going to take time and patience to
help people learn something new, and the attitude of well,
people need to just understand. I think that Americans in
(25:13):
other countries have been looked at as somebody who needs
to understand. So I think it goes both ways, and
I think there needs to be a lot more compassion
in our expression of our concerns and actually doing something
about it instead of just talking about it.
Speaker 1 (25:30):
This is a great call, Susan. Thanks for calling us
and giving us those ideas today. We really appreciate it. Yeah,
she's onto something right. If I decided I was going
to just move to Spanish and just visit, I would
probably be told to get out of our country, unless
you decide you want to learn some Spanish and you
want to make sure that you know you get adjusted
to the way that we do our lives over here.
(25:52):
I understand that there's also a compassionate aspect of that.
If you want to truly care about where our community is,
it's not about rejecting people. I just wish they would
follow our rules. We'll go behind enemy lines. Next on
news radio eleven ten KFAB
International sit in a chair day, sure, okay, universally recognized
go to the bathroom day. Yeah.
Speaker 2 (00:10):
No, everything has a day. Yeah, you're right.
Speaker 1 (00:12):
The day that it is today is Day of the Programmer. Okay,
Day of the Programmer. It's actually a Russian holiday, of
course it is, but it is for people who are
programming computers, and it is it's the two hundred and
fifty sixth day of a normal calendar year, and that
(00:32):
two hundred and fifty six was chosen because it's the
number of distinct values that can be represented with a byte.
So if the Internet is far less spammy today for
an odd reason, it's because they all had the day off.
Where's all my spam? Yeah, it's interesting. Ukrainians now are
boycotting that Day of the Programmer for whatever that's worth.
Speaker 2 (00:54):
Used to be huge there.
Speaker 1 (00:57):
Yeah yeah, Hey, I gotta ask you. We poked fun yesterday,
and by we, I mean me about this cat thing
with the Haitian migrants right in Springfield, Ohio.
Speaker 2 (01:09):
And we listened to JD.
Speaker 1 (01:11):
Van say, hey, this doesn't mean this is not happening
that we don't have like video evidence or anything. There
is a video going around and have you seen the video.
It's of a woman and she's admitting to eating a cat,
and she is not from the town they have been
saying it's Canton, Ohio. Yeah, and she's also an Ohio.
Speaker 2 (01:31):
In she was born. It wouldn't be considered an immigrant
to this area.
Speaker 1 (01:36):
Different problem that she's having psychological in nature that than
what we're talking about culturally with an influx of migrants
from a different country. So if folks have their fake
news bingo card out, you're scoring a lot of points
with this one. Yeah, this is a lot of Now
I have to say that there are fake news is
within it, but we're learning more about the news that
(01:56):
actually is happening in Springfield, Ohio, and the cat thing
is the meme that's coming out of it. But there
are people reporting that they're roughly close to twenty thousand
Haitian migrants that have landed in Springfield, Ohio. The normal
population for Springfield is something about fifty five to sixty thousand,
(02:19):
so they have taken on I mean, this isn't even
like Haitian migrants, right, this is like taking on any
people of any background, Like just adding twenty thousand people
to a town of sixty thousand is going to greatly
affect what is going on in that town. I don't
think it matters where they're from now, the fact that
these are Haitian migrants who have come and dropped over
(02:44):
a period of the last you know, three or four years.
Probably they say that housing, healthcare, public safety. It's not
like our town is going down the drain because of this. Now,
whether or not a lot of these people are here
legally ill legally, why they landed in Springfield, Missouri or sorry,
I knew I was going to do that Springfield, Ohio.
(03:06):
I knew I was going to do that. Well, there's
thirty four of them, so it's an easy mistake to make. Yeah,
I know, I know thirty four Springfields. Yeah, Alaska is
not one of them. By the way I looked it up,
there's no Springfield the last that would be the last
place they should be putt in Springfield. Right. That makes
me feel good, you know, at least we're thinking about
the names of the town, not just like copy pasting
town names. Unless they were naming a town after Rick
Springfield in Alaska for some reason, that's a different Springfield.
(03:28):
You could tell me, oh, Rick Springfield, of course, the
guy that's saying Jesse's girl. Of course, name an Alaskan
town after and that's fine. Yeah, what do.
Speaker 2 (03:36):
We do about this?
Speaker 1 (03:37):
It's in the last four or five years that they say,
you know, after the COVID nineteen pandemic, that this has happened.
They're pointing there's an uptipic in crime, uptick in car crashes.
There obviously is going to be people who are practicing
their own religious beliefs or their own cultural beliefs, which
again are very different than ours. It goes back Mayor
(04:00):
by the way, it is of religion. Yeah, freedom of religion,
freedom of culture as well. I mean, let's be realistic here.
Speaker 2 (04:06):
Now.
Speaker 1 (04:06):
I'm not going to tell you it's a good thing
to abduct people's pets and eat them if that's really
what's going on here. I also don't think it's cool
for them to be going into public parks and grabbing
geese by the neck and killing them right in front
of people in the park and then carrying them home
to eat. It feels like probably something that shouldn't be done.
There's got to be a rule against that, you'd think,
you'd think, So what Canadian geese? Are they protected? Status
(04:29):
they used to be. I don't know if they are anymore,
but it's still like, I don't even care what it
is to like grab a bird, Like a human grabbing
a bird and slaughtering it right in front of you
while you're at the park with your kids. Not something
I would be expecting to see when I'm out there.
You know what I'm saying, that scar my kid's eyeballs
and brains, and you know what, I get it. I
get it that people need to eat when you're living
(04:51):
in a suburban Ohio town. I just don't think that's
the way to go about doing it.
Speaker 2 (04:56):
Is that fair.
Speaker 1 (04:56):
Usually there are rules about the kind of animals that
you can harvest and how many of them you can harvest.
This seems like a pretty unregulated thing that people are
reporting is happening in these parks.
Speaker 2 (05:05):
They're grabbing these Canada geese and just like, is it tasty?
Speaker 3 (05:10):
You know?
Speaker 1 (05:10):
I would bet that if they offered some to you,
it would taste like chicken.
Speaker 2 (05:15):
They do pooh all over the sidewalk.
Speaker 1 (05:16):
Hey, I think Canada geese is the technical term, oh,
not Canadian. So they're not Canadians. They are Canadian. They're
just Canada geese. Some of them might be real Canadians,
as in, like they nest in Canada. Some of them
are not the ones that you're seeing on there, pooh,
They probably are not. They're probably are probably nesting near
(05:37):
where you're finding the pooh.
Speaker 2 (05:38):
Right, I like geese. They are jerks, but they're good jerks.
Speaker 3 (05:43):
Right.
Speaker 1 (05:43):
They're jerks because they're good parents. They're jerks because they
want to protect themselves and protect those around them. Hey,
that's more human like than any other bird I can
think of, am I right, especially for a bird that
can actually speak like a European starling could, or say
a parakeet or a parrot. They have different types of
relationships of parrot is incredibly intelligent. Right, We're not talking
(06:04):
about finding a random macaw parrot in the middle of
a city park in Springfield, Ohio, somebody grabbing it and
ripping its wing off, right, Like, that's what we're talking
about here. Also, don't feed the geese bread. I know,
I know it's fun for you to feed the geese bread.
It's not good for them. And the city of Portland, Maine,
has said that their Canada geese population is getting ravaged
now because of overcarved geese ravaged. Yeah, it's just like
(06:28):
a ton of geese are like going by the wayside
and passing away because of all the bread that they're intaking.
They're getting type two diabetes up there. I don't know
exactly what the details are, do it.
Speaker 2 (06:39):
Yeah, I hear that. I hear that. You got to
you gotta get your steps in, right.
Speaker 1 (06:43):
I don't know, but they're seeing like a behavioral change
in a lot of the geese because they are attributing
that to too much carbohydrate intake. That's relatable, but it's
not even part of their diet naturally, right, Like they'll
be feeding geese geese bread.
Speaker 4 (06:58):
Now.
Speaker 1 (06:58):
I don't know why I'm talking about this. It doesn't
make sense for random people to be going into city
parks finding geese, taking them out with their bare hands,
and carrying it home, Like it shouldn't be happening with
any wildlife. To be honest with you, I mean, isn't
there a limit on how many trout you can catch?
When I had my fishing license, I thought it was
like you can only catch like five trout during the
season or something, or per day.
Speaker 2 (07:19):
You know, it really is just one.
Speaker 1 (07:22):
It's a small difference between fishing and a public lake
and bringing that fish home to eat and grabbing one
of the gooses. It's really a small difference.
Speaker 2 (07:30):
Is it a small difference?
Speaker 1 (07:31):
It's just on land instead of in water. Yeah, but
you're not in a lot of ways. You're not violently
killing the fish in front of people's eyes, right, Like
the act in which you're gonna have to take this
goose out, I think is more of the problem.
Speaker 2 (07:43):
Maybe they should just bring a cage next time.
Speaker 1 (07:45):
Maybe we shouldn't do it if we have to sacrifice
fishing in public ponds, I guess maybe that's a conversation
we need to have. I don't know how down a
lot of people are going to be for that, but
it feels like is it a small difference or is
it a big difference? Out there are already gathering around
their tables saying, this is how we take this to court.
If you're going to take away our right to take
(08:07):
the geese out of the public parks and take them
home and make some uh kfg Kentucky fried goose, then
then we're going to fight to you know, it's the
same thing with the fishes. Yeah, yeah, yeah, Well I
was going to say, what, lawyer, do you think these
Haitians are going to be getting to allow them to
just go and take out some of these geese. One
(08:28):
of those young up and comers. He looks always dishoveled.
His don't is a mess. I don't think he's going
to be taking papers like they're folded over the briefcase.
Speaker 2 (08:37):
Put them all in there.
Speaker 1 (08:37):
Yeah, and he's his shirt's untucked and his buttons are
not aligned properly.
Speaker 2 (08:41):
Yeah, yeah, I know what you're talking about. Two twenty.
Speaker 1 (08:44):
I don't even know if I want to take calls
on this, but I guess you can if you want.
Four two, five, five, eight eleven ten News Radio eleven
ten kfab em.
Speaker 5 (08:52):
Marie's songer on news radio eleven ten kfab.
Speaker 1 (08:56):
That sounds like it could be a TV special about
this Haitian situation, and I'm trying to understand it.
Speaker 2 (09:04):
I just wanted to make a couple of clarifications.
Speaker 1 (09:06):
Did have Adam send an email and say you don't
really think it matters where the influx of people come from. Well,
I started saying that, I just want to clarify. I
do think it's a problem depending on where they're located
about the types of impacts that people from different places
could have on a community. But I did say I
think the reason that he's misunderstanding me here is that
(09:27):
twenty thousand people going to a town of sixty thousand
people like Springfield, Ohio is no matter where they come from,
if you're just going to drop twenty thousand new people
into a spot within a five year period, it is
going to have mostly negative impacts on that town. It
is going to be a lot more difficult for life
to be as it once was in that town. That's
mainly what I was saying. This the problems that they're
(09:49):
here having here is a pretty unique problem to specifically
the types of people that are there. However, my point
was in twenty thousand new people in a short amount
of time any where that's sixty thousand, usually that is
going to have a major problem and an impact on
that community. They're going to have a hard time growing
to a point of being able to have the ability
(10:12):
to comfortably have that many people.
Speaker 2 (10:13):
I suppose.
Speaker 1 (10:14):
Anyway, Well, we're taking calls, why not. Tim's on the
phone four two, five, five, eight eleven ten.
Speaker 2 (10:21):
What do you think? Tim?
Speaker 6 (10:22):
Hey, you guys talking about the fish and the geese. Yeah,
there really isn't any difference for an American citizen because
in order to harvest either one of them, you have
to go out and obtain a license to do show.
Speaker 2 (10:36):
Yeah.
Speaker 6 (10:37):
Yeah, that is considered poachy.
Speaker 1 (10:40):
So right, and I'm guessing that this would be considered poaching.
What we're hearing about with these Canada geese in the
parks in Springfield, I guess.
Speaker 2 (10:48):
Tim, Tim I uh.
Speaker 6 (10:51):
Prosecuted for poaching?
Speaker 2 (10:53):
Right?
Speaker 1 (10:53):
Well, if they had identification, which we are unsure that
they do, anyway, they should be I quick question, Tim,
is it does it matter where you harvest them or
how you harvest them if you have a license.
Speaker 6 (11:06):
I don't think you can harvest them from a city park.
Speaker 2 (11:08):
Okay, And that's what I would think, right, Yeah.
Speaker 6 (11:11):
You can't go hunting geese in a city park, That's
what I figured. I know you couldn't go to Hansom
and pull one out of there without being interrested.
Speaker 1 (11:19):
Yeah right, Okay, Well that I just wanted to clarify that, Tim,
But thanks for the call today. You got had to, Steve,
tell me what you think about this. Steve says there
was a Muslim family who roasted whole pig cutting it
up at a campsite day area at a lake near Lincoln,
(11:39):
and our campsite was close to them.
Speaker 2 (11:42):
Is that something Muslims do? No, it's Hindus.
Speaker 1 (11:44):
It's Hindus that don't do like cattle or beef, I
think either way, Yeah, I mean, like, is that the
same though? It's not like they slaughtered the hog, like
right next to you. The hog was dead. It was
a whole I mean visually, it's a probably a little
stunning or shocking to see that if you're seeing a
(12:06):
whole pig getting you know, roasted old school style like
they did in the cartoons.
Speaker 2 (12:10):
You know, if this was Hawaii, nobody would bat an eye, right,
and it's a Luau thing, right, And I think that's
just isn't it just Ramadan that there's no pork?
Speaker 3 (12:19):
Eh?
Speaker 2 (12:19):
I have to google it?
Speaker 3 (12:20):
Yeah?
Speaker 1 (12:20):
Yeah, yea, yeah right, yeah right, you're right, as you
can tell. I didn't pay very close attention in that
religion class I took in college. I think that would
bother me a lot less than watching somebody slaughter a
Canada goose right in from my eyes, like grabbing the
goose violently and like killing it like like taking its
neck and killing it right in front of me and
then carrying it out of the city park.
Speaker 2 (12:38):
Dad messed me up.
Speaker 1 (12:40):
I don't need to see that a hog if they
were if they had like executed the hog in front
of me, okay, Like they do that with like live
gators I've seen.
Speaker 2 (12:50):
I've seen like schools in the.
Speaker 1 (12:51):
South do like a gator luau with like a live
like it's not a live gator, but it's a real
gator body, and they're like roasting it old school style
ahead of a game against like Florida. Right, it's kind
of disturbing, but it's really not all that crazy. Right,
an alligator kind of tastes like chicken too, So you know,
for whatever that's worth, I don't know, you know, it's
just then maybe this is me and the water buffalo
(13:13):
talking again. Maybe I'm just a little bit more stunned
about this stuff than other people are.
Speaker 2 (13:20):
I don't know.
Speaker 1 (13:21):
I do think it's a problem that you have people
who don't necessarily understand our cultures trying to do the
same thing that their culture does in an American town
when they're not documented illegal and breaking our laws. That's
you know, the sight of seeing that would mess me up.
But it should be against the law for them to
be able to do that, and they should be prosecuted
(13:42):
for it. Like Tim said two twenty nine, if you
got thoughts, you can call in four, two, five, five, eight, eleven, ten,
News Radio eleven ten kfab.
Speaker 5 (13:48):
Em Marie Sunger on news radio eleven ten kfab.
Speaker 2 (13:56):
Yeah, check your facts, Steve.
Speaker 1 (13:58):
It might be a family that I mean Hawaiian is
like that was the first thing I thought. Wasn't that
something they do in Hawaii.
Speaker 2 (14:04):
Isn't that called a luau? Yeah? I don't know. It
doesn't matter.
Speaker 1 (14:08):
The point of the story is right, and this is
I have other people on inbux This is good.
Speaker 2 (14:13):
This is a good conversation.
Speaker 1 (14:14):
Okay, we have the story is being talked about like
this because there are twenty thousand or so Haitian migrants
who are basically they've gathered in Springville spring Springfield, Springfield,
Ohio town of roughly fifty eight or so thousand, twenty
(14:36):
thousand people from Haiti in just the last four or
five years. An influx of that many people of any
background is going to have a negative impact on that
community as they try to figure out how to grow
to the proper size to be able to handle that
many people. These type of people, right, I don't know
the legal status of most of them, or all of them,
(14:57):
or any of them. I know that many them were
probably not documented immigrants. But this is a different group
of people than what we're seeing. Like we're talking about
coyotes and all that stuff, right, and the Guatemalans that
apparently you know, did you know about the like Guatemalins
Hondurans that shot and killed a bald eagle. Did you
(15:20):
see this? This was in Norfolk a year ago, This
was before I got here. Two twenty year old Honduran
nationals who are illegal immigrants, were arrested in Nebraska after
they shot a North American bald eagle with the attention
of eating it. Now, again, those two twenty year olds
certainly would not have known that that was against the rules.
It's still against the rules. Another guy, you know, is like, hey,
(15:43):
you know the Canada geese.
Speaker 2 (15:45):
They're problematic.
Speaker 1 (15:46):
They poop on stuff, and they go after animals all
the other all the time. They don't eat the animals generally,
but they protect their their nests and all this stuff.
And people are like, hey, you know, maybe letting them
get away with take a few of them out, it's
probably good for the park. If we have rules, why
would we not enforce the rules. What are the rules
there for?
Speaker 2 (16:07):
I don't know.
Speaker 1 (16:07):
Yeah, And then I have other people that are saying
here and as we you know, learn more about cultures.
You make a great point anybody who's against like the
globalization of our background right of this nation. Hello, we
were not the first people here. I hate to be
the bearer of bad news, but our way isn't the
only way. I get that. At the same time, though,
(16:31):
there needs to be some understanding of what is and
isn't okay to do in our country, like gunning down
a bald eagle. It would be like if twenty thousand
Nebraskans go to Paris and they see that tower and
they're like, oh, it's kind of leaned over a little bit.
Let's just go over there and fix it for them.
We'll be neighborly. We'll go ahead and adjust this tower.
Speaker 2 (16:50):
Leaning tower of peace.
Speaker 1 (16:51):
They make that tower of piece of just straight up
a doubt perfect fixed it. Fixed it everybody, and all
those Parisians are like, hey, we liked it. Crooked and
now they're upset. How everyone's upset any time our pieces
in Italy exactly see what I did there.
Speaker 2 (17:06):
There's no coming back from this one.
Speaker 1 (17:08):
Let's just let it sit out there, let my stupidity
out in the sunlight for everyone to see him.
Speaker 2 (17:15):
Here, I am not a smart man.
Speaker 1 (17:35):
O man, Okay, Wow, that was the moment that we
needed to cut the tension on this conversation.
Speaker 2 (17:43):
I tell you what, man, No.
Speaker 1 (17:45):
But you're right like us going over to piece and saying, hey,
this is not straight up and down. Let us get
our best architects here to fix it. And they're like, oh,
Bob Boopy, no, no, no, Mario, don't do that.
Speaker 2 (17:59):
We like it this way. People come to see it.
It's important for our economy right now.
Speaker 1 (18:04):
See, I understand what we're talking about was trying to
educate people about our customs. At the same time, we
have to enforce our rules. We're not enforcing them at
the border, so that's a bad start. We're not making
any of these people understand that we do things maybe
a little bit differently here. And I am incredibly aware
on multiple levels from the people that are reminding me that, hey,
growing up on a farm where you see the animals
(18:28):
basically getting slaughtered, you see them as live sock, you
see them as things. And that is, to me, the
biggest difference between somebody like me talking about this and
somebody who is an avid fisherman and grill their own fish,
or somebody who's an avid hunter and they harvest their
(18:50):
own bucks or does. I'm not here to condemn any
of this stuff, and I'm not here to condemn farming
or anything like that, but you're right, I did come
from a very completely different background on so many different levels.
So I am telling you how I'm seeing it, and
I don't expect you to understand how I see it.
(19:10):
If you're a person that's just like, why is this
stuff shocking for you to understand that people would do this?
And it's all about like me just trying to come
to terms with the fact that I haven't seen that stuff,
and I have intentionally not taken part in a lot
of that stuff because it's not something that interests me.
That's why I have open phone lines, and that's why
I have open emails, so we can try to understand
each other and how each other look at this stuff.
(19:32):
I think we all can agree. It's a little stunning
to hear some of the stories that are coming out
of Springfield, Ohio and the people that have come from
Haiti that have been massively and flooding into this small
suburban town and taking it over. I don't want to
be xenophobic about these people specifically, but when they're reportedly
(19:52):
taking people's pets for food or basically strangling or breaking
the next of Canada geese to eat them in front
of people in public parks, that's a little bit much
for me. That's a little bit much of their culture.
For me, I don't need that part of their culture here.
That we do things differently. We are a civilized nation.
We have rules, we have regulations. We also have places
(20:13):
where you can buy food or hunt legally. We'll take
some calls here next please forgive us, and yes, we
know now that the Leaning Tower of Piece is in Italy.
On news radio have it tid KFAP and.
Speaker 5 (20:26):
Reese on news radio eleven ten kfab.
Speaker 1 (20:31):
Quickly we run through some calls here before we go
behind enemy lines. At the top of the next hour,
John's on the line. John, Welcome to the show. What's
going on?
Speaker 6 (20:38):
Hey, hey, sir.
Speaker 7 (20:42):
Hey, so here Nebraska, we have a similar situation with
people eating animals. It was a small town between Grand
Island and CARNI don't exactly remember the town's name, but
Christian or Booths or some one of the church groups
brought a bunch over the ocean out there and in
this town people just you know, call town people with
(21:02):
their dogs run around. All the dogs started disappearing and
it turns out they people they had brought over, we're
eating them. They're eating the town. They're eating Fluffy and
you know, Sparky and everything.
Speaker 1 (21:15):
Yeah, so I would have major issues even thinking about this,
and we talked about that. I just I can't even
imagine that there are cultures that come over here and
just expect that to be okay, to to just take
those animals and do that. I appreciate the alert on that, John,
because there's no doubt that I think that's part of
(21:37):
why this story is so jarring to hear. It's about
not cultures clashing, but it's just one culture really not
having any not any regard for the culture that they're
in their country. Right, James is on a phone line
four with two five, five, eight to eleven ten. What
do you think about this.
Speaker 2 (21:53):
James hell Elert.
Speaker 8 (21:55):
Yeah, I went to Haiti. It's been there many times
over the last twenty five years, and I saw lots
of dogs. They're scrint, scrawny and skinny. They don't get food,
they just fail to exist. They said, where's the cats,
and they told me point blank, they eat them. So
that's right from Haitian's mouths. And it's not everybody, but
it's the cultural norm. And when people are hungry, they'll
(22:17):
do anything. And I think that's one thing we don't
understand about bringing this kind of a culture in here.
And Haitians are are desperate, desperate people, and they don't
have the kind of ideas that we do. Second thing
is yesterday you were talking to some undecided one word Marxism.
What what do people not understand about the direction that
(22:37):
Marxism takes the country. So there was a guy named
Gramaski I'm not sure if I'm pronouncing that. Right after
World War two, he said that we Marxists need to
change our idea from trying to overthrow a country militarily
to internals. It's called cultural Marxism, and that's what's been
going on in our country for quite a few decades
(22:58):
and Marwan Harrison's father. Yep, he was the Marxist he
taught you know.
Speaker 2 (23:03):
Okay, all right, now I'm here. I'm here you, James.
Speaker 1 (23:05):
I got other calls that want to talk about the Haitians, though,
I'm going to get to them too, Okay, So I
appreciate your call today.
Speaker 2 (23:10):
Thanks for the info.
Speaker 1 (23:13):
Yeah, the Haiti thing, the culture thing, the desperation part
of this, right, you have desperate people that would need
to eat, and they do that generally in their country.
Speaker 2 (23:22):
Of course they're going.
Speaker 1 (23:22):
To bring that here at the expense of many people
who are already here. Let's get to Bill. Bill, thank
you for being on our show today. What's on your mind?
Speaker 4 (23:31):
Oh yeah, I just wanted to make a couple of
quick comments. One, the importance and the very importance of assimulation.
And when we're being overrun and you know, technically we're
only supposed to be taking two million people a year,
it's so critically important for the assimulation. I get the
cultural aspect, but get our culture first, your culture under
(23:54):
your own roof, right, and things will be so much better.
Speaker 1 (23:57):
Yeah, And I think assimilation kind of you know, like
when we talk about it. They get the people that
are opponents to mostly very left liberal leading people, they're
going to say that that's racism or xenophobic, that you
don't want their culture here. But this is what happens
when we don't think about educating people about our culture.
Is what you're seeing right now in Springfield. And I
think that's enough evidence for us to understand that there
(24:19):
is something that we need to do as a whole,
as a community, as a country to educate people who
want to live here. And if they don't want to
learn about our cultures or our customs, then I have
no idea why they're here in the first place. We
aren't here just to allow you to bring Haiti here.
We're here, and the reason you want to be here
is because our country is better than where you're coming from.
(24:40):
That should be what we're talking about here. Susan is
on our phone line at four two five eight eleven ten. Susan,
welcome to our show today. What do you got on
your mind?
Speaker 3 (24:48):
I am old enough to have seen with my own
eyes the same kind of thing happening here when we've
had immigrants before. It takes time, and it takes patience,
and it takes a whole lot. More are accepting the
fact that it's going to take time and patience to
help people learn something new, and the attitude of well,
people need to just understand. I think that Americans in
(25:13):
other countries have been looked at as somebody who needs
to understand. So I think it goes both ways, and
I think there needs to be a lot more compassion
in our expression of our concerns and actually doing something
about it instead of just talking about it.
Speaker 1 (25:30):
This is a great call, Susan. Thanks for calling us
and giving us those ideas today. We really appreciate it. Yeah,
she's onto something right. If I decided I was going
to just move to Spanish and just visit, I would
probably be told to get out of our country, unless
you decide you want to learn some Spanish and you
want to make sure that you know you get adjusted
to the way that we do our lives over here.
(25:52):
I understand that there's also a compassionate aspect of that.
If you want to truly care about where our community is,
it's not about rejecting people. I just wish they would
follow our rules. We'll go behind enemy lines. Next on
news radio eleven ten KFAB
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