ICE and the Baby Jesus

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Episode Transcript

Speaker 1 (00:00):
Six one seven two six six, sixty eight sixty eight
is the number. Okay, my friends. As you know, and
we've been talking about this really for the whole week,
there is a clear concerted effort by the globalist elites,
both here in the United States and across Europe and
the West to destroy the West from within. And they

(00:25):
want to do it primarily through open borders and mass
unlimited third world immigration. Okay, especially illegal immigration. It has
now gotten so bad. I want you to listen to
this that you have story after story after story, and

(00:45):
I'm just going to cite two. I could cite you countless.
One is local here in Massachusetts and another one is national,
which has gotten a lot of attention. Now they are
going for Jesus, Mary and Joseph, the Holy Family themselves.
You can't make this up. You can't make this up.

(01:09):
So listen now to this. This is in Dedham, Massachusetts,
and for those of you we have a lot of
a huge audience that listens to us on streaming. Dedham
is actually fairly close to my house. I know, Deadham.
I've been to Denham quite often and it's you know,
it's within shooting distance of Boston. Now Deadham, Massachusetts, has

(01:35):
a Catholic church there. It is called Saint Susannah Parish,
and Susanna is spelled s us a n na, so
it's Saint Susannah Parish. You can look it up yourself,
don't take my word for it. They now have a

(01:56):
Nativity scene that sparked anger, fire and fury among not
just some of their parishioners, but many people across the state.
They have a Nativity seen that is displaying a sign

(02:19):
that says, quote, Ice was here where the baby Jesus,
Mary and Joseph should be. So there's no baby Jesus,
there's no Holy Family, there's no Mary, there's no Joseph. No, no, no, no,
it's there's a sign that says Ice was here. And

(02:44):
of course the insinuation it's pretty obvious. The message is
they were taken by Ice agents. In other words, they
are illegals. Jesus, May and Joseph were illegal aliens and

(03:05):
they were then taken by Ice agents. And underneath the
sign it reads, I swear to you quote the Holy
Family is safe in our church. If you see ice,
please call loose l Ucee and caps. And they even

(03:27):
give out a number. Now Apparently this is the idea
of a far left priest, Reverend Stephen. I think the
pronunciation of his last name is Josoma or Jossma. Anyway,
it's j Osma. And according to him, he says the

(03:51):
Nativity scene is on purpose. This was done deliberately. Why
to show that Jesus was an illegal alien, that Mary
and Joseph were illegals, Because if you remember, according to
the Bible, this is the story. Now the Left has

(04:12):
been peddling when Jesus that the King Herod determined that
every boy under the age of two had to be
killed for fear because he heard news that the Messiah
had been born, and so he sent out Roman agents
and Roman soldiers and they were killing every baby boy

(04:35):
under the age of two. It was a massacre. And
so to escape King Herod and the Roman soldiers, the
Holy Family had to escape. They went from Judea, where
Christ was born in Galilee, all the way sorry in Bethlehem,
I'm sorry, which was Joseph's ancestral town. So they went

(04:56):
from Bethlehem in Judea to temporarily to Egypt, and then
they after a while, when King Herod passed away, they
then resettled back in Galilee, and that's where mostly Jesus
was raised. So the argument that these priests and other

(05:16):
pastors are making the religious left is well, the first
illegal alien was Jesus. The first illegal alien family was married,
Joseph and Jesus, the Holy Family, so by you know.
And so their point is that Jesus would be with

(05:38):
the illegals. God is with the illegals, and Trump is
the modern day version of King Herod. Trump is the
modern day version of the Roman Empire. And so according
to this priest, Father Josoma, he says, quote, what is

(05:59):
the objective by doing this? It is to help people
recognize the plight of people who are really in dire
need and how we are treating them. We're supposed to
bring out the best of people in Christmas, and he says,
according to him, we need to side with the illegals

(06:21):
and give them sanctuary in our country the way Jesus
and the Holy Family were given sanctuary. Six one seven
two six, six sixty eight sixty eight is the number, okay,
my friend. So it's both there's a local story and
a national story. I'm going to get to both, and
then I want to take your calls. Six one, seven, two,

(06:42):
sixty six, sixty eight, sixty eight is the number. So
in Denham, Massachusetts, I'm sure many of you have probably
heard about this. Everybody's talking about it. It is a
huge scandalous story. So you have this far left priest
who now again to me, this is blasphemous. He has
politicized Christmas, which is what the left does to everything.

(07:05):
Now they're even politicizing the Holy Family and the birth
of Jesus. So the Nativity scene now there is no
baby Jesus, there's no Mary, there's no Joseph. There's only
a sign that says Ice was here and meaning that
you know, I say, the message is clear that if

(07:29):
you could take Ice two thousand years ago, Ice would
have deported Jesus, Mary and Joseph. I e. What they're
now claiming is that the son of God, that Jesus himself,
was an illegal. I mean, this is the ultimate absurd

(07:51):
culmination of globalist ideology to me, which as I said
to you from the beginning, I think is deeply satanic
and demonic. So now it's gotten to the point, really, Jesus,
the son of God, is an illegal, and so God

(08:12):
is on the side of the illegals. Now my question
is this, and I'm gonna get to the historical facts
of this very soon, but my question is this, where
the hell is the archdiocese. As I said on X yesterday,
this priest, this, you know, Reverend Josoma, however he pronounced

(08:35):
his last name, he should be the froct never mind
that he's politicizing Christmas. Never mind that, frankly, he's ruining
it for many of his parishioners. Because to be honest,
when I think, when I think of Nativity scene, and
I think of the birth of Jesus Christ, and for me,

(08:58):
I'm gonna be honest with you, he's my Lord and Savior.
He is, Okay, I'm just telling you the truth. I
believe in Jesus. I believe he was the son of God.
I consider myself a devout Catholic, a devout Christian. Okay,
but that's me. I'm not trying to push my religion.
I'm just telling you the truth. I don't want to
think about climate change or gun control, or amnesty for illegals,

(09:26):
or ice or mass immigration or illegal immigration. I'm there
to celebrate. To me, one of the most seminal important,
In fact, one of the most important moments in the
history of civilization, the birth of Jesus. And it's a
beautiful I mean, Christmas is one of the most beautiful, special,

(09:48):
mystical times of the year, magical times of the year.
And you got to now politicize even that. And not
only that, but now you've got to bread this pernicious lie.
So Joseph was in illegal, Mary was in illegal, Jesus
was in illegal. Just for the record, I mean, how

(10:12):
ignorant can this priest be? Okay, never mind that it's blasphemous. Okay,
let let that go. Just let that go. When King
Herod gives his order to kill every baby, every baby
boy under the age of two, and so Jesus has

(10:33):
to be taken away, you know, basically given us. He
has to be rescued by Mary and Jesus. They have
to flee, sorry, by Mary and Joseph. They have to flee.
So they end up going to Egypt for a while. Well,
just so that everybody knows, Mary and Joseph were Roman subjects.

(10:54):
Whether you like it or not, that's historically fact, factual,
it's accurate. They were both Roman subjects when they took
Jesus to Egypt to escape King Herod. They were not refugees,
they were not illegals. Egypt was part of the Roman Empire.

(11:18):
It would be you know, forgive me, I'm not trying
to be blosshemous, but it says if baby Jesus was
born in New York City and Joseph and Mary say, oh,
Mamdanni's coming to power. No, no Sharia law. I'm not
for baby Jesus, And so they end up going to

(11:39):
Florida and say we're going to ride it out until
Mamdanni goes, in this case, until King Herod goes. I'm
telling you that's what it is, or whatever, ohio or
in other words, yes, it was a considerable distance that
they fled, but it was still within the confines of
the Roman Empire, and Joseph and Mary were both Roman subjects.

(12:03):
It's a fact. So Jesus was never any legal alien,
or Mary or Joseph, they were never refugees. This idiot
doesn't know what he's talking about. Now. To me, the
greater point is this, how dare you, I mean, seriously,

(12:28):
how dare you You're now gonna tell me that the
purpose of the birth of Christ two thousand years ago
was to show solidarity with illegal aliens and that their
modern day Roman empire is the United States, and that

(12:54):
ICE agents are the equivalent of Roman soldiers. Because listen
out of this. This is another story got huge national attention,
very similar to those clowns in that priest in Deadham. Now,
this wasn't a Catholic church. This was a Protestant church,
apparently at some affiliations with the Baptist Church of the
United States. It's a very left wing liberal church. It's

(13:18):
in Evanston, Illinois. And in Evanston, Illinois, according to the
at this church, they have a Nativity scene, but it's
a little different. Instead of no Jesus, no Mary, no Joseph.
What a sign. Ice was here And everybody can have
sanctuary in our church. You know, the Holy Family has

(13:40):
sanctuary in our church the way illegals have sanctuary in
our church. And if you see Ice, call this number.
In other words, to help illegals evade Ice. So now Deadham,
that church in Deadham, Saint Susannah is openly calling for
the breaking and defying of the law. You're openly aiding
in a baby criminal, aiding and abetting criminals and you

(14:03):
call yourself a priest. Ay yea yay okay Evanston, Illinois.
It's now a Protestant church because everybody's in on it now.
Their argument is a bit different. No, there is a
baby Jesus. They didn't take the baby Jesus out. But
listen to this. The baby Jesus is zip tide. You

(14:25):
know when when ICE arrests illegals, they put him in
zip pies. So baby Jesus is in the you know,
in the manger in the crib, but his hands are
zip tide. And Joseph and Mary are wearing gas masks
as they're overlooking the baby Jesus. Why are they wearing

(14:46):
gas masks because ICE will deploy tear gas to disperse
anti ICE protesters and activists. So, in other words, Mary
and Joseph, if they're like they're ANTIFA, their Black Lives matter,
they're anti ICE activists trying to protect the illegal alien

(15:10):
baby baby Jesus. And then surrounding them are Roman soldiers
who are the quote unquote ICE agents, and so they're
gonna deport literally, according to this Nativity scene, they're gonna
deport baby Jesus with zip tied hands and poor Joseph

(15:32):
and Mary are trying to protect baby Jesus and they've
got gas masks, but they're gonna be tear gassed and
probably killed by the Roman soldiers. And the reverend that's
running that church explicitly says that the Holy Family was
an illegal alien family, that they were a refugee family,

(15:56):
and that if you believe in the birth of Jesus,
you have to stand against ice, you have to stand
with illegal aliens, and you call yourself a freaking church.
This is not Jesus Christ on the cross. What you're

(16:17):
seeing now is Karl Marx on the cross. This is
religious Marxism. This is, to me, without question, the politicization
of Christianity. And this is without question now taking the

(16:37):
ideology of globalism to its absurd, fanatical end. Now Jesus
was an illegal Okay, just very quickly, the lines are jammed.
I want to go to the phone lines. But just
to give you some more background and information. So the

(17:00):
church that is depicting the Nativity scene with a zip
tide baby Jesus and Roman soldiers as Ice agents and
Mary and Joseph wearing gas masks, that is the Lake
Street Church in Evanston, Illinois, just right near Chicago, Chicago.

(17:21):
And this is their own Facebook page. Okay, this is
a post on their own Facebook page. According to them,
this is what they say, quote that the display reimagines
the Nativity as a scene of forced family separation, drawing

(17:42):
direct parallels between the Holy Family's refuge experience and contemporary
immigration detention practices, so that they're proud of this, and
I don't want to read you. It goes on and
on and on about why Mary and Joseph are wearing
gas masks. That's because of the tear gas and so

(18:04):
called other chemical weapons. It's like, what are they dropping
siren gas deployed by ICE agents against peaceful protesters, journalists,
community members who are just advocating for immigration reform and
bearing witness to human rights abuses within the system. And

(18:25):
so they say that they want the Nativity scene to
spur a conversation about the need for sanctuary cities, sanctuary states,
and to make America a sanctuary country, to give sanctuary

(18:45):
to families fleeing violence. But they are met with separation, detention,
and dehumanization. And they literally say on their Facebook page
that Jesus and his family were refugees. Quote, the Holy
Family were refugees. This is not political interpretation. This is

(19:10):
the reality according to this church, described in the stories
our tradition has told and retold from millennia. By witnessing
this familiar story through the reality faced by migrants today,
we hope to restore its radical edge and to ask

(19:31):
what it means to celebrate Listen to is now the
birth of a refugee child while turning away those who
follow in his footsteps. So this is a Christian church.
It's a Protestant church. Just so that people know, it's
apparently affiliated with the Baptist Church of the United States.

(19:58):
It's very left wing, Yeah, the America Baptist Churches in
the United States. So that's where this church, particularly in Evanston.
Now it's it's we're celebrating the birth basically of the
world's first refugee. According to them, they're not even saying
the Son of God. It's no out with the Son

(20:20):
of God. Sorry you the allow for your cry out
with the Son of God. And now he was the
first illegal. Jesus was the first illegal. Now the Deadham story,
the one in our neck of the woods here in Massachusetts,
the Saint Susannah Parish. And I knew this the second

(20:40):
I saw this story last night. I said, this is
going to explode. I said, this is going national. It's
going viral, well boom, almost right on schedule. New York
Post has a big story on it. Fox News has
a big story on it. And now it's picking up.
It's all over the country now. So congratulations to the

(21:02):
moonbats in Massachusetts. You've done it again. You've done it again.
This priest that has made a mockery of the church
Saint Susannah, and a mockery of the Catholic faith, and
a mockery of the Holy Family, and a mockery of

(21:23):
the Nativity scene must and should be defrocked, period, full stop.
Enough enough. The guy is a left wing crack pot,
and he to me, he has clearly crossed the line.
And let me just say one last thing. Sandy, to
her credit, was the one who initially sent me the story.

(21:45):
I did not know about the initial the one that
made a lot of national news, the one in Evanston
in Illinois. And so she sent me the story. And
when I saw the story with the pictures of baby Jesus,
zip Ti and marry and Joseph wearing gas masks, and
the Roman soldiers dressed almost like ice agents. I swear

(22:08):
to you, I felt like I want to throw up.
I it viscerally. I felt nauseious. How do you do
this to baby Jesus, to the Nativity scene, to politicize
it like this, to blasphemize it like this? I mean,

(22:32):
is this now going to be a trend where we're
going to start to see this all over the country.
So now you're even going to take Christmas away from us?
You know, I gotta say this about the Communists in
Eastern Europe. And then last point, I'm going to the phones. Yes,
they murdered priests, no question, and nuns and bishops, and

(22:54):
they outlawed Christianity. In Eastern Europe, it's either Catholic or
Orthodox Christianity. There's some Protestants, but in Eastern Europe it's
mostly it was the Catholic Church or the Orthodox Christian Church.
And they hammered the church hard, but they never they
never denied the Nativity. I mean as an historical fact.

(23:16):
Whether you believe Jesus is the Son of God, that's
a different conversation, okay, But as an historical fact. I mean,
I gotta say this about the communist at least then
they knew they were basically you know, like history one
oh one. He's born in Bethlehem, the Roman Empire. They
temporarily flee to Egypt, part of the Roman Empire. They

(23:42):
return to Nazareth Galilee, hence Jesus of Nazareth. That's where
he's primarily raised the Roman Empire.

Speaker 2 (23:50):
Jesus.

Speaker 1 (23:51):
They would never say, well, Jesus was a refugee. No,
Jesus wasn't illegal alien?

Speaker 3 (23:57):
No, like.

Speaker 1 (24:05):
And this guy, how do we get through the seminary?

Speaker 4 (24:08):
This?

Speaker 1 (24:08):
This this reverend joss Omar? How he pronounces his name?
How did this guy become a priest? That's what I
want to know? Agree, disagree? So I want to ask
you double barreled question. Was Jesus an illegal alien? Is
this now a blasphemous assault on the Church, on Christianity,

(24:34):
on Christ himself and on Christmas? I say, clearly yes?
And what do we do about it? What do we
do about it? Six one seven two six six sixty
eight sixty eight Tim in Boston, Thanks for holding Tim

(24:55):
and welcome.

Speaker 2 (24:58):
You have great show today and great great topic.

Speaker 3 (25:01):
I think this is you know, this is kind of
indicative or just another example of you know, where we've
seen or what we've seen.

Speaker 4 (25:08):
Happen with the sort of the Unitarian churches in and
around Boston. It's you know, you can't drive by one
of those churches and not see sort of their social
justice flags outside. And I think that's because with a
lot of these churches, it's the social justice has become
the religion and so it's.

Speaker 3 (25:26):
Not about you know, Christianity. A lot of these churches
have become solely about political activism and social justice. And
I think similar to how the Unitarian churches have the
flags outside, I.

Speaker 4 (25:38):
Think this priest sees the Nativity scene has just it's
just become a prompt because it's outside so people can
see it.

Speaker 3 (25:44):
So this isn't the first time he's done this with
the Nativity, and he's kind of.

Speaker 4 (25:48):
Reduced the Nativity scene to just a prop in his
political agenda.

Speaker 3 (25:52):
And I think this is just this is just the
next step.

Speaker 4 (25:55):
And you know, I think that we're going to see
a lot more of.

Speaker 3 (25:58):
This, similar to the y to Universal show and Tim.

Speaker 1 (26:03):
You're dead on You're as I like to say, not
one hundred but a thousand percent correct. I want to
ask all of you the obvious follow up, and Tim
is completely right, what should the parishioners at Saint Susannah
if you were there, honestly, what would you do? What
would you do? And I'm not urging violence, Please don't
do anything violent. God forbid that that goes against the

(26:25):
spirit of Jesus and of Christmas and of Christianity. So please, nonviolence. Please,
But do you call the priest? You know, do you
like politely no f bombs, but you know, forcefully say buddy,
what are you doing? So do you call him and complain?
Do you email him and complain? Do the parishioners approach

(26:46):
him and say, look, I'm sorry, father, it's time to retire,
Like you gotta go, you gotta go. Do you go
to the archdiocese because you know that's the point. There's
a hierarchy in the Catholic Church. Again, I have a
lot of Protestants and non Catholics who listen to the show,
So please, I'm not disparaging your views, quite the opposite,

(27:08):
or your beliefs. I'm just saying to understand, the church
has a hierarchical structure. It just does. And there's a
reason why they have a hierarchical structure exactly for something
like this. If you've got a rogue renegade, you know,
we you priest, an out of control priest. That's you know,
where's the bishop? Like where you know, where's the card? Like,

(27:29):
where's the archdiocese? Rained this guy in like hello, you
know it's you gotta I'm sorry, you got to crack
the whip.

Speaker 2 (27:39):
You know.

Speaker 1 (27:39):
That's the quote unquote authority of the church. Yeah, I'm
just giving you the system, the structure, the beliefs of
the church. I'm not saying you should believe it. I'm
just saying that's what it is. So where are the
higher ups? So what do you go to the archdiocese?
Is that is that the remedy? Like what do you do?

(27:59):
What you protest your own parish? Like you go in
front of the parish with signs? Is that what it's
come down to now, two weeks or whatever it is,
two and a half weeks before Christmas to say we
just want a proper Nativity scene, Like we're not asking
for much. Can we just have a baby Jesus and
a Mary and a Joseph. Maybe put a little bit

(28:21):
of straw. If you could have a few animals, that
would be nice. But that's okay? Could we have that?
Is that too much to ask for?

Speaker 4 (28:28):
Now? Like?

Speaker 1 (28:29):
Really, what do you do? Six one seven two six
six sixty eight sixty eight. Alan in South Carolina, Thanks
for holding Alan and welcome.

Speaker 2 (28:44):
Hey, I have to puy it.

Speaker 1 (28:47):
Alan? How are you my friend? What do you make
of this?

Speaker 2 (28:49):
Butte very well? Hey, first of all, I want to
quickly honor Mike and you know, forgive him for dropping
me a couple of weeks ago before I got you know, online,
So in the field of Jesus, Mike is forgiven.

Speaker 1 (29:12):
Alan. What do you make of this, buddy?

Speaker 2 (29:15):
I think that these all these lessons are just completely
wack of doodles. I mean, where were they? I mean,
how come we haven't ever seen? And again I've been
completely against this, any type of politicization of Christianity. I
hate it like you. However, how come these guys haven't
ever put the Nativity out? Had Mary and Joseph and

(29:37):
the shepherds and the animals all that, and no baby
Jesus and say planned parenthood was here? How come nothing
like that? Because it's always one way, that's.

Speaker 1 (29:48):
A great point. Oh that's a great point. I didn't
even think of that. That's a great point. You know,
you're right a pro life priest, you know, and every frankly,
every Catholic priest should be. Okay, it's one of the
fundamental teachings of the church. But let that go. You're right,
You're completely right. You know appreciates you know if they say, well, okay,

(30:08):
you guys want to make you know, you want to
make politicize everything. Okay, here's Mary, here's Joseph, here are
the animals, here are the shepherds. The crib is empty,
this and this is abortion. What if Mary had an abortion?
There'd be no Jesus? How come you never see that?
And imagine if a priest did do that, Alan, the

(30:32):
left would go berserk. I mean, Alan, could you imagine
the backlash, Holy Schimoley. But when they do it on
the left, no problem. I mean. And notice, like take
the Boston Globe, the Boston Globe now and the New

(30:55):
York Times. They're rallying to this church in Evanston or
now this church debt them. So you have secular radical
leftists who hate Christianity, who hate the church, who hate
Christians who hate christ. I mean, my God, they made
it their mission to destroy any vestige of Christianity in America.

(31:17):
But suddenly, now, oh, when it comes to this, or
when they do stunts regarding stunts regarding climate change or
gun control, because that's what this priest has done in
the past, this priest in Debtam, then it's oh, they
have every right to do this. We commend them. So
you see, then they will defend a church, the very

(31:42):
people that want to destroy the church and destroy Christianity.
I mean, these people really are sick. I gotta tell you.
This is Marxism, this is cultural Marxism. It is infecting now,
not just not just Catholicism, but even now liberal Protestant denominations.

(32:02):
It is a cancer and I'm telling you we have
to root it out. Alan, am I wrong.

Speaker 2 (32:08):
You again? I'm gonna say that I might have mentioned
it in the past, but I mean, this is just
further evidence that we're in the end times. You know,
Christians are going to be persecuted. It's going to happen,
and it just proves that we as Christians need to
be very discerning when you know, so what church we attend,
is it Is it truly a Bible believing church. Are

(32:29):
they preaching the word of God? Are they preaching the
divinity of Jesus and you know that he was God
and he is the only way to the Father? Well,
very I mean again, it sounds very exclusive, but it
is inclusive. He's well, he's willing to test to see.

Speaker 1 (32:48):
But no, No, what you're describing is the faith you're
dead on. Now. Look again, I want to stress to
the audience. Look, we're not I'm not you know, this
is not Sunday. I'm not trying to push my views
on you. I'm just saying, look, believe it, don't believe it.
It's up to you. It's a free country. I love
America and I love freedom. I'm just saying that's you know,
if you're a Christian, that's what you believe. Now you

(33:09):
they're coming out and saying, No, he's not the son
of God. No, he's not God. No what is he is?
An illegal alien? Are you what?

Speaker 2 (33:20):
Yes?

Speaker 1 (33:21):
He was the first illegal, he was the first the
first real refugee. Ai ya yai. This is if I
sat in front of you know, father Josoma whatever his
last name is, really I'd say, have you no fear
of God. You're a priest for God's sake, have you
no fear of your soul? Hi y a yai Alan

(33:46):
dynamite call as always, courageous call and a brave call.
Thank you six one seven two six six sixty eight
sixty eight. To me, it's incredible. And I just got
to say this. One of of the sins I'm really
ashamed of. And it's the same time every go I

(34:06):
go to the confessional. It's the same sins. I'm always
confessing them over and over again. Okay, and one of
them is that I take the Lord's name in vain
because I do, and I hate that I do. It's
a very bad habit. I try to cure myself of it.
I just whatever. I don't know what to tell you,
so I will use, you know, the G word, Okay,

(34:28):
not in a reverential way. Let's just put it that way.
And I even do it on the show and I
get blowback and rightly. So you will email me or
text me and say come on, Jeff. There's no say
oh my gosh. You know you don't have to you know, OMG,
but you know, with the G word, so just say
oh my gosh right, So I get that, and that's

(34:48):
one of the things I always confess to. Okay, but anyway,
talk about taking the Lord's name in vain. I I mean,
AYI I mean, I'm not a priest. Don't get me wrong.
I don't claim to be a priest, don't get me wrong.
But if you know, if I had a fellow priest

(35:09):
come into the confessional and say, you know, Father Cooner, yeah,
you don't bless me father before I have sinned. Okay.
You know it's been whatever a month since my last confession, Okay,
and you know the Nativity scene there in Denham and
I'm not saying Susannah, yeah that was me. What do
you mean that's me? I you know, we took out
the baby Jesus. We even took out Mary and Joseph

(35:30):
put up a sign Ice was here, and you know
we're saying he's the first illegal. But you're like, what
are you serious, dude? You know, no, no, no, no,
I'm not talking five our fathers and five Hail Mary's buddy, buddy.
We got to get on. We're going We're talking to

(35:51):
the archdiocese. Uh, you know what, I think it's time
to go to a monastery in Italy and retire. As dude,
you've lost the plot. Let's just put it that way.
Six one seven two six, six sixty eight sixty eight.
Am I wrong? Sheila in West Roxbury? Thanks for holding Sheila,

(36:13):
and welcome.

Speaker 5 (36:15):
Hi Jeff, this is Sheila. I'm very nervous. This is
my first time calling you.

Speaker 1 (36:20):
You're truly among friends. So okay, I just want to
let you know. Go ahead.

Speaker 5 (36:25):
But Steve did this in twenty eighteen. It was all
over Florida, you name it. He put a fence up
at the Nativity scene in twenty eighteen. Okay, Now, I
don't know why I went to this church. I belonged
to this church. Don't ask me why I went back
to him. But this year in January, no February, he

(36:49):
hates President Trump. He blasted President Trump as much as
he could in church. And in February, I think it
was storming lent. The bulletin came out and I wish
I saved it, but I didn't. And he said that
President Trump was associated with that faith by rabbis. And

(37:13):
after that, I said I couldn't take it anymore and
I left. I left the church.

Speaker 4 (37:19):
Wow.

Speaker 1 (37:21):
Wow, Sheila. Other parishioners that you know, did they say
anything to you? Are you the only one that left?
Are there others complaining about him? Has anybody approached him
and said, listen, father, you are way out of line?
Do you know? I mean, if you don't know, you
don't know. But do you know other parishioners and what

(37:42):
have they told you? No?

Speaker 5 (37:44):
I don't, father, I mean no, I don't. Yeah, No,
I don't. Jeff, I'm out of the parish. I'm in
West Roxbury and I went to Saint Susanna's. Okay, I
was there in twenty eighteen when he did this, and
then why I went back to him, I don't know.
But then in February this took the cake. I mean
when he associated President Trump with a Rabbits, with.

Speaker 1 (38:08):
Barrabbis, a murderer and a thief. Unbelievable, just unbelievable. Susan
ash Sheila out. Great call, Please, Sheila, look, how good? Look,
how good you did? Please don't be a stranger. Call again?
Very good call six one seven. So he's got a
history of doing this