Progressives in the Church

Episode Transcript

Speaker 1 (00:00):
So let me ask you, Pope Leo the fourteenth, is
he a pro life warrior who was going to return
the church to its fundamental roots? Or is he an
open borders globalist who has been installed to counter Trump.
Six one seven two sixty six sixty eight sixty eight

(00:22):
is the number Carrie in West Bridgewater. Thanks for holding Carrie,
and welcome.

Speaker 2 (00:31):
Good morning, Jeff. I, I, like I think most people
were anxiously waiting to see who the next pope was
going to be. And yesterday at work, you know, I
kept checking my phone and saw all this the white smoke.
Who is it going to be? Who is it gonna be?
And I prayed, I said, oh please please let it

(00:53):
be a conservative, pro life, pro church, pro Christian pope.
That would be beautiful because I was not a fan
of quote Francis and I said, you know, maybe they'll
get it right this time. And then when I saw

(01:16):
he was an American, my heart sank a little bit.
And then the first thing I read about him before
his name was even announced was that he was quote
pro union and a liberal from Chicago. And that's when
I knew. I said, oh, oh no, oh no, this

(01:37):
isn't going to be good for any of us. I'm
not even Catholic. I'm an Episcopalian, which isn't even a
church anymore, frankly, and I find more in common with
the Catholic teaching. So you know, this has always been
important to me. And then you started seeing the tweets,
the anti Trump, the anti Vans, the anti American open borders.

(02:02):
I wonder, Jeff, if because these men they don't have wives,
they don't have daughters, that they can't really grasp the
seriousness of allowing your country to be flooded with illegal
alien migrants who frankly have a completely different culture when

(02:25):
it comes to women and the treatment of women, that
they can't really grasp the danger that disposes to America.
And I also think too that the socialist countries blame
the United States for their poverty. They don't blame their
socialist policies. They blame the United States for their poverty

(02:49):
and their and their troubles they always have. So this
this was disheartening, to say the least. I'm not pleased
with this selection of this man. I will well, but
I'm cleary. Let's put it that way.

Speaker 1 (03:05):
Oh, you expressed my sentiments to a t completely carry
You and I are so on the same wavelength. No, look,
it's not even because I mean, look, the Church has
you know, been for borders and countries and nation states
and frankly against unlimited immigration for thousands of years, and

(03:28):
has stood up to radical Islam for thousands of years.
So it's not a question of whether, oh, priests are celibate.
And that's why I know it's there's a Marxist doctrine now,
an ideology that has been slowly sweeping the intellectual leadership
of the church, not the grassroots, not ordinary Catholics who

(03:48):
go to church every Sunday. In fact, they're quite conservative.
But it's people like Francis and people you know, for example,
Pope Leo. He's got a pH and canon law, he's
a doctorate. I mean, he's a doctor. He's a doctor
in theology, and he's immersed in all of these progressive

(04:09):
Marksist doctrines. So here take jd Vance. You mentioned it.
Jd Vance mentioned the core Catholic teaching of subsidiarity, and
what that means in plain English is right, there's a
hierarchy in natural order and even in one sentiments, in
one affections. So for example, the family is autonomous in

(04:32):
Catholic teaching. Why because the family is the basic unit
of society. It's also how do I say this? You know, look,
I love my wife, I love my children. I love
them more I'm sorry, than I do my neighbor. Not
that I hate my neighbor, far from it. Why Because
she's my wife, She's my spouse. These are my children,

(04:54):
So I have a natural stronger bond and allegiance and
love for them. However, I do love my neighbor. And
of course, because I know my neighbor and I you know,
I'm friends with my neighbor, I have a stronger bond
to my neighbor than I do. Say to my community.
Why because I interact with my neighbor on a regular basis.

(05:15):
Neighbor means friend. Okay, it doesn't have to literate your neighbor,
but I mean, like you're close friends. Then I have
a stronger bond to my community then I do say
to even the country. Why, Well, because it's my community.
I mean I see people all the time, and of
course I have a strong attachment to my country above

(05:36):
that of any other country in the world. And so jd.
Vance was saying, no, there's nothing on Christian about our
border policies. Of course, we love people all over the world,
we wish them the best. But my loyalty is to
my family, to my neighbor, to my community, you know,

(05:56):
and of course to my country. And he comes out
this is then when he was Cardinal Provo and corrects jd.
Vance this was earlier this year, and he says, you're wrong, Litera.
What he said, you're wrong, Jesus doesn't rank love. Now,
think about how radical what he just said. It's Marxist.

(06:19):
It's literally it's pure Marxism. It's what he's saying is
you're supposed to love some illegal from El Salvador here,
this guy that he's weeping for, Abrego Garcia. I am
supposed to love an MS thirteen gangbanger who I don't

(06:40):
know from a hole in the wall, a wife beater
and a human trafficker, as much as my own wife,
as much as my Ashton and my Ava, as much
as my nephew's, my sisters, my sister, my sister's in law,
my deepest closest friends, my own fellow citizens. Now that's pure,

(07:09):
unadulterated Marxism and globalism, by the way, that's heresy. This
is I'm like, and this guy has a PhD in
Canon law. So no that you're now you're trying to
make Jesus into Carl Marx. That's what Mark said that
the family is nothing. That your allegiance should never be

(07:31):
to your family, or to your neighbor, or to your friend,
or to your country. It should be to the international proletariat,
the working class, strangers. You're supposed to love strangers as
much as your own flesh and blood. It's unnatural. This
is from five Oh a, Jeff, come on, man. As

(07:58):
Joe Biden would put, it's only been day one he's
been pope. Give the guy a break. Oh, I'm sorry,
I'm just calling it the way I see it, you know,
I mean, really I want the guy. I swear I
want the guy to succeed. I really do. But I'm like,

(08:20):
if past his prologue, I don't know, this doesn't look
very good here. But okay, six one seven two, six,
six sixty eight sixty eight. So let me ask all
of you. The fact that he's an American pope, born
in America, raised in America, at least until his early twenties.

(08:42):
Is that something you're proud of? Is it something the
United States should be proud of? And is this now
going to lead to a revitalization not just of the
Catholic Church, but a moral spiritual revival here in America?
Are you proud that the current pope is now made

(09:06):
in the USA? Six one seven two six, six sixty
eight sixty eight is the number JA in Debtam. Thanks
for holding Jay and.

Speaker 3 (09:17):
Welcome good mine, Jeff. I'm a good Christian like you,
and I have a lot of beliefs as while concerning
the church. You've made some wonderful points concerning this pope
and the policy that you may or may not meet.
My basic point is I was once told I should

(09:39):
have been a priest, and I studied. But when I
was going through it, I turned to the the monsignor
and I said one thing I have to tell you
is I said I cannot continue. And he said why.
I said, because I'm too worldly, And he laughed and
said I understand him. As I progressed through life, I
started to see things that affected my faith. Okay, I

(10:01):
shouldn't be I'm a miracle that I was even born.
Let me put it that way, So I decided to
start at my local church. I started to teach kids
their Preconfirmation classes. You know all about Jesus, and I
have a different way of telling them different things. But
that's besides the point. The point I'm trying to make

(10:22):
is in the beginning. You know that he, Jesus, was
tested many times, and the one that struck out more
than anything was they gave him a coin and they said,
whose face is on this coin? And he said Caesars.
And he said, give unto Caesar the things that are
Caesar's and unto God the things that are God, the

(10:42):
things that we should give to God. He should be
concerned with our soul. That's the eternal part of us politics. Look,
the Apostles traveled, many were well, they weren't treated in
a very nice way because people believed about other things.
Right now, it's far and it confuses me sometimes just

(11:04):
to think about it. But I look at the world
right now and all this country, many fascists. As far
as Christianity is concerned, there are other people who believe
in other faiths. Those that don't believe in they're atheists.
That's fine, But to turn around and condemn someone who's
the head of this country, the president of this country,

(11:29):
is beyond the scope of what he's trying to convey
to people. Peru is a different country. You know what,
Peru is very poor. The people, you know, they're all
pretty Christian or Catholics. But what's going on, Jeff, I
don't understand why people don't understand. And I don't like
this situation because if he's the liberal that I think

(11:51):
he is, okay, he's pushing for things that he should
not be dealing with. He should be dealing with our soul.
As far as oh, molestation with a look some played
by baseball with a boy who was always angry all
to high school and he kept saying, I don't know
why he's so angry all the time. Well we come

(12:13):
to find out many years later that a priest transported
him across the state line and molested him. So you see,
I don't know, Jeff, I try to understand what is
in front of us. As far as this situation that's going.

Speaker 1 (12:29):
To Oh, no, you know that. No, look, Jay, look,
you're you're I think it's a very important call. Your
call now is really a very important call because you're
you're saying out loud what many Catholics and frankly, many
Christians and many Americans are thinking, okay, whether they're religious
or not religious. Why And it started with the last papacy,

(12:50):
went Francis. But now we'll see what's going to happen
with Pope Leo the fourteenth. But as a cardinal, we
have a record, and this is what he did, his
cardinal's cardinal provo. Why are you constantly sticking your nose
in America's internal political affairs? The issue of illegal immigration
has nothing to do with one soul. It doesn't, So

(13:15):
why are you getting involved in who Americans should support,
who they should vote who should they not vote for?
Why are you now concerned with becoming a darling of
the media left to stand there and oppose Trump's democratic mandate.
He's not a dictator. He won the election. He won

(13:37):
the election, he won the popular vote, he won the
electoral College, in fact by a landslide, he won all
seven swing states. And his mandate was clear, stop the
invasion at the border, secure the border, and start deporting
these criminal illegal aliens. Nothing complicated. And yet, so what

(13:57):
you're going to go against the people of the United
States you're going to try to reverse the election, You're
going to try to undo the will of the people.
And you call yourself a pope or whatever, you call
yourself a man of God, a cardinal. So the church
is increasingly getting involved in things politics that are none

(14:22):
of its concern. Now you look at Pope Francis. If
you want me to sum it up in one sentence,
Pope Francis prioritized left wing politics over biblical theology and doctrine.
Let me repeat that. That's what he did. He prioritized
left wing politics over biblical theology and doctrine. And I

(14:47):
feel it as a Catholic who goes to church every
single Sunday and I'm in the pews and I'm not
you know, I'm not trashing my local pri He's a
nice man, he means well. But you know when he
does speak out from the pulpit on anything, it's always

(15:07):
in favor of illegal aliens. Okay, that's number one. Number two,
they're always asking me for money. You're sitting there and
it's always, you know, we need money for this, we
need money for that. And I'm like, look, I don't
want to come to the Salvation Army. I spend an

(15:27):
hour a week with you in the House of God
for my soul and my wife and my children obviously,
and but my soul needs to be tended to because
ultimately that's what's eternal, that's what's going to live beyond
the grave, that's you know, infinite forever. So and so increasingly,

(15:51):
and I think they're you know, you look at the
pews and it's getting you know, it's it's dwindling. Church
attendance keeps going down and down and down, and the
church is like, why, Well, I can answer that for you.
It's so simple. Stop running a charity and start running
a church. I don't want to hear for the fifty

(16:12):
thousandth time about the migrants, or about building houses in Guatemala,
or about my ketting, or about whatever, giving more food
ay to whatever people in Mozambique. I'm not saying those
aren't good, worthy things. What I'm saying is that's all
you people talk about now. And so I come to

(16:36):
church and it's spiritually barren. You're not speaking to me.
And furthermore, we have a cultural breakdown, a social cultural breakdown.
It is so obvious in our society the church is
not speaking to any of this, literally, any of this.

(17:01):
My children yesterday, okay, my my sister in law, my
older sister in law, and my niece are here. They're
visiting us this week. They're in town, so they we're
having dinner with them, and you know, they're talking to
the kids. My action is inundated with propaganda trying to
tell him he's got to be gay, or to be transgender,

(17:23):
or that my daughter has to become a quote unquote free.
Six one seven two six six sixty eight sixty eight
is the number. Okay, A couple of lines are open
if you want to jump on. Let me ask all
of you. It is the Cooner Country Pole Question of
the Day sponsored by Marios Marios Siding, Roofing and Windows,

(17:49):
And really it's a very simple question. Do you like
the new pope? Do you like Pope Leo the fourteenth
And he's the first American born pope and he is
the successor now to Pope Francis, And obviously there's a
lot of hope, a lot of optimism now with his papacy?

(18:12):
Are you hopeful? Do you like him? Are you happy
that he was chosen elected? Were you happy that he
was elected? You can vote on our web page. Wrko
dot com slash cooner kuh And is in national Er.
Wrko dot com slash cooner kuh And is in national

(18:35):
Er as b No. I'm going to be brutally honest
with you, Like I'm in the confessional, I would vote
be on this poll, I would vote no. I mean again,
I wish him truly all the best. I will pray
for him. I want him to succeed. Please don't misunderstand me.

(18:57):
To me, you know, I don't want a bad pope.
Believe me, that's the last thing I want. But let's
put it this way. I was hoping for other Conservative
candidates to have been selected the pope. Let's just put
it that way. But again, that's me. I want to
hear from you. You can also vote via X and
I'm very active on X. My handle is at the

(19:23):
Kooner Report All one word. Kuh And is in national
Er at the Kooner Report. Do you like this new pope?
Yes or no? Jerry in Pittsfield, Thanks for holding Jerry,
and welcome.

Speaker 4 (19:43):
Hey Jes, good morning, Hi Jerry. How are you.

Speaker 5 (19:48):
Not bad?

Speaker 1 (19:49):
I mean I was, frankly I wanted an African Pope.
There were a couple of excellent candidates, traditionalists, socially conservative,
really hard line on the sex abuse scandals. I thought
they would ridly there what the church needs right now.
So you know, I was hoping for There were two,
in particular, cardinals sarah Is. I guess how you pronounce

(20:13):
his last name, Sarah, but it's Sarah and it's wonderful
cardinal from Ghana. Those were the two that I wanted.
I also wanted Burke from the United States. There was
the Hungarian cardinal, who I also thought would have been excellent.
So there was about three or four Jerry that I
was like, please, please, please God, and instead it looks

(20:35):
like we got well, we got Pope Francis two point zero.
You know, Francis the sequel, it appears. I mean, we
will wait and see, but that's what it looks like.
But I digress. Go ahead, Jerry.

Speaker 4 (20:50):
I think we have to give the man a chance
at an opportunity.

Speaker 3 (20:53):
Now.

Speaker 4 (20:54):
I grew up in Chicago, and I went to a
Catholic high school and I had freests. He went to
Mendel Catholics and they were the Augustinian Friars, and they
were tougher than the priests were. And I think as
you travel through life, Jeff, a lot of the things

(21:14):
I learned in high school I still maintain to this day.
And I think people have to remember he's the Vicar
of Christ, and he's not just for half of the Catholics.
He's for all Catholics. And I think there's going to
be an epiphany, and I think he's going to surprise
a lot of people.

Speaker 1 (21:35):
Oh, Jerry, from your lips to God's ears. Oh, I
hope you're right. I really hope you're right. You have
no idea how much I hope you're right. I'm just
curious because you are right. He is the Vicar of Christ,
and he's not the pope for you know, half Catholics
or two quarters through at two thirds or three quarters.

(21:57):
He's supposed to be the pope for all Catholics. Did
you feel that under Francis he was a Pope for
all Catholics?

Speaker 4 (22:08):
And I think, Jeff, you have to recall back when
Pope John was elected pope, he was a freedom fighter
back in World War Two, and people were worried about
him becoming a semi warmonger during those years, and he
turned out he's been canonized, So I think we have

(22:31):
to give this man an opportunity to show his true colors.

Speaker 1 (22:38):
Listen, I'm with you, Jerry will wait and see. I
want I want to be wrong. I want to be
pleasantly surprised. Believe me, nothing would make me happier. So
Jerry will wait and see. But my senses again, I'm
just going off. I don't even have to go through
the tweets of you know, five years ago or two

(23:00):
years ago, just of a couple months ago, the way
he greeted Trump's selection and his immigration policies and his
deportations and his support for that you know, El Salvadorian gangbanger,
or the way he publicly chastised jd Vance, you know,
basically came out and said, no, your border, immigration, deportation

(23:23):
policies are remoral. Jesus would not approve. So I'm just
going by his comments of the last four months. I
think it's meet the new boss, same as the old boss.
But Jerry, look, you're right. The Holy Spirit works in
very mysterious ways, and I hope he's changed, and I

(23:46):
hope this elevation to be the Vicar of Christ has
a profound transformation on him. I really do, and hopefully
he'll listen to all sides and maybe realize the victims
of illegal aliens are Christians and people too. It's not
just all about the illegals. It's also about the victims

(24:09):
of illegals. Jerry, thank you very very much for that call.
I appreciate it. Kathy in Lincoln. Thanks for holding Kathy,
and welcome.

Speaker 6 (24:20):
Morning, Jeff.

Speaker 1 (24:21):
Hi are you good?

Speaker 5 (24:23):
How are you good?

Speaker 6 (24:25):
I'm not calling about the Pope, if that's okay. I
had an incident last night at a rest our local
restaurant in Lincoln. My husband went to pick up our
takeout food and he was standing at the bar waiting
for his food, and he had a hat on it
said forty five flash forty seven, and the bartender came

(24:46):
up to him and said, you need to leave the restaurant.
You are bothering our patrons, are you siou really?

Speaker 4 (24:54):
Yeah?

Speaker 6 (24:54):
I'm totally serious. We turned around and walked out, and
he was talking with our neighbor and it's a place
that we go to regularly, but he was talking to
our neighbor and the neighbor didn't defend him.

Speaker 1 (25:07):
Sorry, Kathy, So, now did your husband get the takeout food.

Speaker 6 (25:11):
Yes, he got to takeout food.

Speaker 3 (25:13):
So we'll probably never go.

Speaker 6 (25:15):
Back there again.

Speaker 1 (25:15):
Oh I got you shouldn't, so you paid, you got
your food. He was talking to the neighbor and then
the bartender said, you're whatever. You're disrupting the other customers.
You got to leave right now.

Speaker 6 (25:29):
Correct, Yes, you're bothering our patrons. And she didn't. Why
said you're bothering our patrons? And so he politely said, okay,
it's private property and I'll leave.

Speaker 1 (25:42):
So he did, and he took his food and he left.

Speaker 6 (25:45):
He took his food and his left.

Speaker 2 (25:46):
He left.

Speaker 6 (25:47):
And this is the place that we go to probably
once a week. There are a lot of liberals at
the bar that are constantly complaining about Trump, and we
keep our mouths shut. That this time they wanted him
out of there.

Speaker 1 (25:59):
And he was talking to your neighbor, I guess at
the bar, and your neighbor didn't defend him. Oh no,
is if you don't mind me asking, is the neighbor
or Trump supporter as well?

Speaker 6 (26:11):
I think so, yes, you must be.

Speaker 1 (26:13):
Yeah, they see there you go, there you go. It
gets right back to the Bible. I mean, I just
want to bring it full circle. But you know, I'm
not comparing your husband to Jesus. Please don't get me wrong,
but you know, it's that the fundamental truth. When someone
is being persecuted or mistreated, people don't speak out. They're
afraid of the mob. They're afraid of the mob, and

(26:37):
you know, mob rule, and that's that's what happened. Kathy,
Can you do me a big favor? Can you give
me the name? Oh? I want to know the name
of the establishment so we could all boy caught it.
That's what I'd love to know, Kathy, Please give me
the name. I want everybody to boy caught it. That's discrimination.

(27:01):
And this is what I'm say, this is what I mean.
This is what the church should be speaking out against.
I'm not talking about the persecution of Trump supporters, but
the way people treat one another. Now, you know, I
got newsed and really I got news for them that
Jesus was not a Democrat. This may come as a shock.

(27:23):
Jesus was not a Democrat. Okay, So the way we
treat one another now, the lack of civility, the lack
of respect, the way we just treat people like absolute
garbage and frankly, Cathy, You and your husband should never

(27:44):
go back to that establishment again, and you should tell
as many people as possible what happened to your husband.
Don't ever frequent that establishment again. You don't treat people
like this. I told them to get out of here.
It's a free country. Scott al right to wear a
baseball cap. Hey, his guy won. I don't know what

(28:07):
else to tell you. You want another you want to
you want another beer with that? You know that's that's
the answer. Your husband did nothing wrong. He should not
have been kicked out. Okay, eight o'clock Friday. You know
what that means. Cooner's call Log, Caller of the week.

Speaker 7 (28:30):
It's time for Cooler's call Log, where we showcase our
favorite color from the week.

Speaker 1 (28:37):
I can hear you, can you hear me? Thanks for
old big Garry.

Speaker 5 (28:42):
He should actually calm Homan and I'm bringing hell down
to thanks you every streak.

Speaker 4 (28:47):
And who's this big fellow with the white all over
his nose?

Speaker 5 (28:50):
Has just a power of donn It's like a thank
no Jonnie to me. One two three billion dollars se
sent for the moon box that see for us? Hebert?
Are we going to have to change our lifestyle. Hearne,
here's your condom fans. HERNI, Hey, Holman, I'm not for

(29:14):
the crouch and I'm legal. But check out Rosita. She's
in the other trash can out there in the alley.
Hister Rubber, I got your big bird right here, Holman.
It's Timothy Frog here to tell you about wats of
government port.

Speaker 2 (29:30):
Miss Picky lives to see another day. Macon, Macon for
the government.

Speaker 5 (29:36):
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that's what see. Yum Yum yum, jump Joe.

Speaker 2 (29:44):
Don't you know is cheery and low down here on
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Speaker 7 (30:00):
Yeah, be here every weekday on the cooner report between
six and ten am. And next week it could be
you on Cooner's call log.

Speaker 1 (30:19):
Please don't be a stranger. Call again. That was one
of the funniest calls we've ever had. I gotta say,
I mean the imitations. He got, every single one of
them spot on. It was absolutely hilarious. One of the funniest,
most hilarious calls we've ever had. Six one seven two

(30:40):
six six sixty eight sixty eight and by the way,
very good job with that, Mike. Okay, now, just very
very quickly, Okay, this is what I mean. We're facing.
We're living in a time of a social cultural breakdown,
and it's obvious. We can see it everywhere we go. Here.
Just had a call from a wonderful young woman. Her

(31:03):
husband was told to leave an establishment that had been
going to for years every week because of a baseball
cap that it had, you know, forty five slash forty
seven on it. Okay, now I'm noticing I've noticed this
now really ever since COVID. After COVID, people treat each

(31:24):
other in the most horrible, abusive ways. Nobody treats people anymore.
Not saying nobody, but many people treat others no kindness,
no respect, no appreciation of anybody else but themselves. And

(31:45):
it's getting worse and worse and worse, and frankly, I
believe the Democratic Party and the media are not exclusively
to blame, but primarily to blame. Why, because they're fostering
this absolute hatred for anybody who disagrees with them, anybody
who dares to vote for Trump, anybody who dares to

(32:08):
believe in America first, anybody who goes against the liberal
Democratic narrative or regime, and so they're fomenting so much
hatred that people now are mistreating others in one of
the most despicable ways imaginable. Here, let me just give

(32:31):
you an example. He was the Trump's nominee to be
the US Attorney for the District of Columbia DC. Ed Martin,
a brilliant man, a great lawyer. Trump had to withdraw
his nomination because Tom Till has essentially derailed it. Trump's
going to give another position at the DOJ, but just

(32:52):
let that go. Martin now is giving an interview on Newsmax,
and this crazy woman with a dog, she's a liberal.
A moonbat runs up to him, runs up to him
and then says, I don't know who you fing are.

(33:16):
You are Ed Martin, and then two spits right on
him live on television, and then laughs and runs away.
Roll cuts sixteen a mic and so we need to
get really focused. Oh that's right, you are a disgusting

(33:48):
spits on him and says you are a disgusting man,
and then runs off with her dog, laughing, laughing, laughing.
What did he do with anybody except demand justice for
the J sixers and go after the prosecutors of the

(34:12):
j sixers because they engaged in blatant prosecutorial misconduct. And
so because he's Trump's nominee to be the US district attorney,
the district attorney for the district of Columbia, you spit
on him on live television, and she's being celebrated as

(34:34):
a hero on the left. So is this now how
we're gonna conduct our affairs in this country. We're's gonna
walk up to toh, toh, just start spitting on each other. Okay,
you don't like that one. Here's this and then these
are ANTIFA members who are harassing an elderly woman. She

(34:57):
attended a Riley gains event talking about how biological men
or males should not be competing in women's sports. And
as you know, Riley Gaines has been a leading a
champion of women's sports. And so here's an elderly woman,
never said anything to anybody, never bothered anybody. She shows

(35:18):
up at the event, is very you know, peaceful, minding
her own business. And then she leaves, well, she's confronted
by these Antifa thugs. Listen to what they said to her. Remember,
this is an elderly woman, a vulnerable, frail, defenseless, elderly

(35:40):
woman who has said nothing. Her only crime is she
went to the event. And now she's leaving the event.
Grandma is leaving. That's it. Rold cut sixteen a mike
to give a lady tis time.

Speaker 5 (36:04):
You can't go.

Speaker 1 (36:09):
You're so workless, you're still going, your scum of the earth.
I hope you die, you know, you transphobic. I can't
you know, there's a lot of swear words in there,
so I gotta be careful, okay, but I hope you die,
you transphobic piece of you know. You know what this is.

(36:32):
This is the level now of the Democrat discourse in
this country of what the Democrats are pushing, spitting on people,
telling them you should be dead. I hope you're dead.
Now here's another one. Here's another one. Okay, this is
Frontier Airlines. This is in Raleigh, North Carolina, Durham Airport.

(36:53):
And so there's a customer and this customer is denied
check in by two arrogant gate agents. And I've got
to tell you it's not just at airports. I'm noticing
this kind of mistreatment of people by extremely arrogant, condescending

(37:16):
honestly vicious, vicious employees. I mean, you want to talk
about customer service is dead, holy mackerel. The way people
are now treated customers are treated, whether it's at grocery stores,
whether it's at pharmacies, whether it's at the airport, whether
it's at fast food restaurants, you name it, and it's

(37:40):
all since COVID. So here's a check in customer. A
customer denied check in. And again this customer did nothing wrong.
But listen now to these two arrogant gate agents. Roll
cut sixteen b A MIC.

Speaker 2 (38:00):
I paid for a ticket. Pay yeah, I paid for
you check three.

Speaker 1 (38:04):
I would later. Hello, I just said that I don't
get on your fie.

Speaker 7 (38:07):
I just said that I will pay the twenty.

Speaker 2 (38:09):
On your fly. And you thought to you and you
thought you're gone your fly, and you thought you your
I literally paid for a ticket.

Speaker 8 (38:16):
I'm here thirty minutes. I'm here thirty minutes in the
on my fight mom, and they're not letting me check
check in.

Speaker 1 (38:22):
Well, you're not getting on your fly.

Speaker 2 (38:24):
It's a policy. We don't control that.

Speaker 8 (38:26):
You were about to let me check in, You were
about to let me check in, and you.

Speaker 1 (38:32):
Decided that you.

Speaker 8 (38:33):
Ain't gonna let me check in, make me check you in.
You literally work for a company that I bought a
plane ticket for. I'm not in your personal space.

Speaker 2 (38:43):
Not your personal space.

Speaker 6 (38:47):
You don't have to worry about it.

Speaker 8 (38:48):
You're literally not doing your job for a customer that
has paid for a plane ticket to get home.

Speaker 1 (38:56):
He showed up at the check in counter. It was
fifty minutes before the flight left, before the flight scheduled
to leave. The policy I believe is sixty minutes, and
he said, hey, come on, man, you know it's fifty minutes.
I still have time. I paid for the ticket, so
initially they said, okay, but you're gonna have to pay

(39:16):
an extra surcharge. I think it was at twenty five bucks.
And he said, oh, come on, why do I got
to pay the surcharge