9-9-25 - 7am - Public Education is Government Education and Proposed Police Patch

Episode Transcript

Speaker 1 (00:00):
Good morning from Nebraska. Despite John Caldera having the perfect
face for radio broadcast, I am happy you are back,
Michael to have a great week.

Speaker 2 (00:14):
Well, I appreciate that, and don't worry, Michael's definitely got
a face for radio as well.

Speaker 3 (00:18):
Absolutely absolutely, and it gets better and better every single day,
just keeps improving. I've never homeschooled, and I wasn't homeschooled.
I support the rights of parents the homeschool and I
think that the main point of homeschooling is and again

(00:45):
this is just speculation on my part, but I think
probably for most parents, the main point of homeschooling your
child is to ensure that they're not brainwashed with the
malignant ideology that prevails in government run schools. I'd like
force to change our terminology and get away from public

(01:08):
education to what schools really are. Their government run institutions
paid for by the taxpayers. They are government employees, albeit
a school district. Nonetheless, they are you know, school boards
are to a large degree controlled by a state department

(01:32):
of education that sets standards and rules and policies that
they have to follow. And those state departments of education
are controlled and to a certain degree directed by the
US Department of Education. They get a they get a

(01:52):
check from the government. Teachers do employees. They are eligible
for the Public Employees Retirement Association Retirement Program PARA. So
they are government run schools. And I think if we
started using that terminology that Moniker as opposed to public education,

(02:15):
because for me, public education is well, that's just open
to everybody. That's it's like a public swimming swimming pool.
A public swimming pool isn't necessarily a government run swimming pool.
Now very well may be in many instances, but you know,
someone could have a could build a pool that is

(02:35):
just open to the public. Government runs schools. Let's go
to New Jersey. There's a bill in New Jersey that
responds with liberal's favorite tactic, progresses favorite tactic, which is
what coercion. The This comes from Fox. The proposal, which

(02:58):
is still under review, would force homeschooling parents to submit
a curriculum in line with state learning standards that includes
subjects like, okay, you got that out of your system
because you're assuming you know, reading, writing, and arithmetic, right, no,

(03:22):
gender identity, sexual orientation, DEI and climates change studies. Well,
if that's the standard, if that's what you are going
to have to teach as a parent. One let's just
think about the idea that I'm being told as a
parent what to teach. What if I teach that gender

(03:44):
identity or certain sexual orientations are a sin or wrong
or you know, morally or legally, however you want to
frame it. I don't care. I'm just saying, what what if?
Or gender identity that Wait a minute, there is no
such thing as gender identity. There is your gender. What
if I want to teach the DEI is, you know,

(04:06):
a Marxist program designed to impose equity on society, or
that climate changes a bunch of bull craft. What about that? Well,
it just says you must include that in your curriculum. Well,
that means indoctrination of modern liberalism, probably including the promotion of,

(04:29):
you know, all sorts of sexual depravity to children. And
then to ensure that the kids that you're homeschooling, your children,
that your children get the mandated spin on those topics.
In other words, you take the right point of view
on those topics, it'll be overseen by the thought police

(04:51):
again Fox News. The bill would also add more oversight
to homeschooling requiring families to submit a portfolio of student
work every year to be evaluated by either a teacher
or what now. I find this utterly mind boggling. I

(05:17):
haven't read the entire sentence to you yet. The bill
would also add more oversight to homeschooling, requiring families to
submit a portfolio of student work every year to be
evaluated by either a teacher or a licensed psychologist. A
psychologist to look at the student's homework. Uh oh, now

(05:45):
dictating what parents have to teach their kids. That's a
progressive Marxist policy, again, Fox News. Across the country, states
have taken very different approaches to homeschool parameters. Texas and Missouri,
which are both red states, have some of the loosest requirements,
while New York, run by Democrats, enforces some of the
strictest regulations. It's clearly left wing. It's clearly a Marxist policy.

(06:13):
So a bill to impose tighter government control of homeschooling
in Illinois failed when the parents pushed back hard on it.
I would encourage New Jersey parents to do exactly the
same thing. You should watch out because, just like with
gun control or any other Marxist ideology, any progressive ideology.

(06:36):
It starts with the baverbial big toe in the door,
not even the foot, just the big toe. And then
from there it just gets wider and whiter and wider. Meanwhile,
in June of just this past summer, in the sixty
three decision, the US Supreme Court ruled in a case

(06:59):
I know we talked about this case back then in
mock Mood versus Taylor, that parents have the right to
temporarily withdraw their rugrats from public school lessons that involve
LGBTQ plus themes if those lessons conflict with their sincerely
held religious beliefs. The liberal education the media establishments the kabal. Yeah,

(07:25):
I think we we probably should include government run schools
as part of the kabal. That's really they're all part
of the same machine. Well, obviously the kabal liberal education
media established they're not happy with this. They're not happy
with the pushback that they received in Illinois, and they're

(07:47):
pushing back against any pushback in New Jersey. Go back
to the mock Moo versus Taylor case, where the three
descending justices were obviously Sonia Sotomayor, Lena Kagan, and Katanji Brown, Jackson,
I'm sorry, Jackson Brown. I thought he'd retire, but I
guess he's on the Supreme Court.

Speaker 4 (08:04):
Now.

Speaker 3 (08:05):
You know, these these dumbasses have had the advantage of
being the bad guys, and that allows them to use
force to impose their ideology. But they always have the
disadvantage of being the bad guys to begin with. Who
I would hope would face resistance from decent people who
would just say that, no, we're not going to do this.

(08:29):
But this kind of ideology spills over everywhere. Two prominent
themes in modern liberalism and in modern Marxism if we
face today, is just that the identity politics and the
and and destigmatation destigmatization, now if they overlap, that's where

(08:53):
you'll find something called the Black Sex Work Collective. Should
that be part of the curriculum, the Black Sexwork Collective.
You can find it at the BSWC dot org. The
BSWC dot org, I mention it because of what their

(09:15):
mission statement is.

Speaker 2 (09:16):
I'll get it up at Michael says go here dot
com as well, so you don't have to worry about
the b because s XAR dot whatever. Michael says go
here dot com.

Speaker 3 (09:25):
The BSWC dot org. Yes, but go to Michael, says,
go here dot com. Dragon's just fascinated that he wants
to be the union president of the Black Sex Work Collective.

Speaker 2 (09:37):
I wouldn't even paying attention until you set a website,
says I better write that down.

Speaker 3 (09:43):
No, you just had. You just heard sex worker and
that's when you started paying attention. True. You thought I
was gonna give out phone numbers. True. Their goal is this.
Our goal is to create a safe space where the
unique experiences and needs of current and former black sex
worker voices are validated and responded with appropriate needs based resources. Now,

(10:06):
for those of you who don't speak euphemisms, a sex
worker is a prostitute. They go on to say on
the website that they are passionate about supporting the immediate
needs of black and sex workers of color through direct action. Now,
I don't know about you, but when I hear direct action,

(10:27):
I think of Antifa, or I think of BLM, I
think of any of those activist organizations, because direct action
normally means terrorism. But at least the Black Sex Worker
collect He takes somewhat of a less violent approach. They
say that their specific goal is to use cultural forms
such as dance, performance, the visual arts, and horror culture.

(10:53):
That's just what it says. Our specific goal is to
use cultural forms such as performance, the visual arts, and
horror culture to highlight the advocacy black sex workers. But
the good news is their work is not just for
black sex workers. It's intersectional. So they want to advance

(11:16):
the intersectional agenda two through a coalition. Through a coalition
that a sex worker led representing trans economically repressed, immigrant,
migrant and people of color. As a collective, we are
able to intersect with other social justice movements that embody
sex worker issues such as HIV AIDS, reproductive rights, health justice,

(11:40):
reproductive rights, health justice, that's all one word, criminalization, decriminalization issues,
black lives matter, immigration, LGBTQI rights, labor rights, et cetera.
Stop and think about that for a second. Isn't that
all of the Marxist movements that we're dealing with As

(12:01):
a collective, they want to intersect with other social justice
movements that embody sex worker issues, and then they go
on to lists such as HIV AIDS, reproductive rights, health justice, criminalization,
decriminalization issues, black lives matter, immigration, LGBTQI rights, labor rights,

(12:29):
et cetera. I mean et cetera's actually in there. So
all of those put together is what, Well, that's the
Marxism in the country. Now. Other liberal bases that are
covered by their intersectionality includes hatred of America again from

(12:51):
the website, giving black sex workers full autonomy over our narratives.
What's your narity? You're a sex worker. I'm not condemning you,
I'm not judging you, but I do find it odd
that we have a black sex worker collective. What about

(13:15):
an Asian sex worker collective. Well, let's get it even.
Let's get subsets of that. Korean sex workers, Japanese sex workers,
Taiwanese sex workers, Chinese sex workers, Indonesian sex workers, Vietnamese
sex workers, Thailand, Thai sex workers, Cambodian sex workers. Let's

(13:37):
just go all through Asia, Southeast Asia, Mongolian, Mongolian sex workers.
That's how identity politics divides and conquers. And what does
the result in a hatred of Caucasians being again the website,

(13:58):
being homeless and a sex worker color is a crime
in America, which makes us angry that the wealthiest and
most developed nation in the world consists of racism, patriarchy,
and hierarchical institution in misspelled hierarchical institutions that pandered to social,
financial classism and favoritism of white supremacies. Man, that's a mouthful,

(14:23):
isn't it. Oh an hatred of Christianity too, because among
the website's listed successes, it boasts of a symbolic re
enactment of the historic church occupation in the own at
Judgy Memorial Church. Now that refers to the occupation of
Saint Nizier Church in the own France by prostitutes back

(14:44):
in nineteen seventy five. Judge Memorial Church quote has a
long standing history of progressive activism and social justice work.
Now it stands amid the decaying remnants of New York
City in an infamously degenerate Greenwich village that kind of
reflects the cultural backdrop of Zophram mom Nanni's rise to power.

(15:08):
They say that they draw on the history of the
civil rights movement. I found that fascinating. I've told you
about the Uncle Tom movies. If you go through you
and you'd watch from beginning to end all of the
Uncle Tom movies, you will see as uncomfortable as this

(15:28):
will make you. It made me very uncomfortable. Uncomfortable because
I believe in civil rights. I believe in equal rights.
I believe that you know, we're all created equal. But
the Uncle Tom movies show us that it was Marxism
and communism that infiltrated and really started the organization of

(15:50):
the civil rights movement. And rather than go down the
path of we want to guarantee equal rights for all,
insteads gone into an a a an ideology of identity
politics that conquers and divides us by putting us into

(16:11):
each of these little verticals and then demanding that each
of us in those verticals get certain rights to the
exclusion of other people, even though all the other people
and the other verticals get all rights you know that
are then you know, to the exclusion of people in
the other verticals. I mean, it's utter insanity. So the

(16:32):
entire movement seems to have degenerated into some sort of
pernicious farce at best. Anyway, this tied back to the
whole idea of homeschooling, is an indication of just how
far Marxism has infiltrated almost all aspects of our society.

(16:56):
When you start dividing sex workers in to black versus
all the other kinds of sex workers, and then you've
put together an organization that's going to work with all
of the other Marxist organizations. Do you no longer really
care about sex workers themselves and their health or their safety?

(17:18):
What do you care about? You care about your political ideology,
and that political ideology happens to be Marxism. So even
sex workers get sucked into the whole mantra of Marxism
to their own de mind.

Speaker 4 (17:32):
Hey, Michael, I just woke up, opened my eyes, turned
on my iHeartRadio app to listen to the situation.

Speaker 3 (17:38):
With Michael Brown. What I'm hearing is a whole lot
of kinky, weirdness and sex talk.

Speaker 4 (17:44):
What I really want to know is how does horticulture
fit into all this?

Speaker 3 (17:50):
You guys, have a good day. I gotta go water
my cucumbers stick O. Last week, the Dearborn Height, Michigan
Dearborn Heights, Michigan, their police department revealed the nation's first
ever patch uniform patch featuring featuring Arabic script. It was

(18:17):
designed by a policewoman. Her name is Emily Murdoch. I
don't think she's Muslim and on first glance when you
first look at it, if you're trying to rationalize it,
which I wasn't. I was just looking at it going
this is wrong. It might seem like a gesture of

(18:39):
inclusivity that you're just trying to be inclusive, but is
putting Arabic language and I you can. You can find
photos of it all over x all over.

Speaker 2 (18:54):
The interwebs, like Michael says, go here dot com.

Speaker 3 (18:57):
Michael says, go here dot com where you can find everything.
If you want to join the Black Sex Workers Collective,
there's websites up there for you to do that too.
We're a full service program. Is this a sign of
progress or is it cultural fragmentation? Is it a further

(19:17):
balkanization of the country. When identity politics becomes the organizing
principle of civic life, you know what happens And the
last thing that I want to see in this country
is the export of a toxic culture that exists in most,

(19:40):
if not all, Muslim countries, where they thrive on division,
preferential treatment, and symbolic displays a power. If you're a
supporter of the new badge, you're going to say, well,
this is harmless. It's just a small sign of recognition.
It's a gesture toward Dearborn's huge the majority Arab American community.

(20:03):
But symbols are never just symbols. Symbols are symbols because
they carry meaning. And the meaning here, in my opinion,
is very troubling, and that is that America civic institutions,
instead of standing above ethnic and religious divisions, or ethnic
and religious divides, or ethnic and religious groups. Instead, Dearborn

(20:28):
has decided to bend themselves at the knee to Muslims.
Our successful immigration to the extent, now you have to
mean some of our immigration was successful. It was because
of integration, It was because of a civilization. It was

(20:50):
not because of Balkanization. You look at the Hispanic community,
which is the largest immigrant group in the country. Have
they ever I didn't do I didn't do a Lexis
Nexis search, but I did a Google search, and I

(21:10):
did a duck goown of being searched. I couldn't find
any stories where Hispanics were demanding that police badges be
in Spanish. No ethnic group in the history of this
country has ever sought that kind of symbolic segregation. Imagine

(21:34):
a scenario. Two men get into a fight, one Arab,
one Hispanic. They both call nine to one one The
officers arrive wearing these Arabic script badges. How's the non
Arab supposed to feel that the authority recognizes Arabs but

(21:57):
not him, that the state has already chose and sides.
How can any non Arab feel safe when US authority
is signaling ethnic preference. Every police badge patch, not badge patch,
Every police patch that I've ever seen in my life

(22:17):
usually contains two symbols. There will be the seal of
the municipality that it represents, and somewhere there will be
stars and stripes, or on their uniform. They might have
a sewn on American flag patch. They don't have on
an Iranian patch, they don't have on a Yemeny patch,

(22:41):
they don't have an Emiorates patch because they're American. This
is a horribly dangerous president, especially when you think about history,
which I know we don't. I know we do, but
the country never thinks really about history. Arabs themselves once

(23:01):
spread their language by force during the Caliphates. They colonized
vast regions of Asia, African and Europe Arabic, which was
once confined to Southern Arabia, ended up being imposed and conquered.
Peoples across all sorts of continents. Entire nations were reshaped
by conquests, their native scripts replaced. Turkey until nineteen twenty

(23:22):
eight still used Arabic letters until I banned them as
a declaration of independence from Islamist nomination. Symbols matter, and
they can signal conquests as much as they can signal community.
Does Arabic just I want you to picture in your
mind two patches, one of the American flag and another

(23:50):
of just Arabic symbols. I don't care what I don't
care what the meaning is. I don't care what the
language is. I mean, I care what the language. I
don't care what the meaning of the language is. So
just Arabic symbols. Some phrase something in Arabic mhmm.

Speaker 2 (24:04):
Even if it's the name of the municipal municipals.

Speaker 3 (24:08):
Of the city, even if it says Dearborn, Michigan, or
it says Denver, Colorado an American flag, Yet Denver, Colorado
is in Arabic?

Speaker 2 (24:16):
What is that?

Speaker 3 (24:17):
What does that symbolize? When? When Turkey used Arabic letters
until they were banned as a declaration from his lawst domination.
And that's because symbols do matter, and that's why we
cannot fall into this trap of deceptive gestures that plant
a seed of of division, a seed of suspicion, and

(24:41):
quite frankly, you see a resentment. Our enemies have openly
declared that they will wage gihad from within, mask has
reform movements, and it undermines authority and it drives people
to hate government. Jamal Koshogi himself, in a televised discussion

(25:02):
of the Muslim Brotherhood members in Doha, argued that attacking
the Western imperialism from the outside had failed on nine
to eleven, which is coming up in what two days?
It failed on nine to eleven, and that the strategy
must now shift to the inside. So the Muslim Brotherhood's

(25:22):
ultimate goal is no secret global Sureia rule. Back to Dearborn.
The Dearborn Heights police departments roll out of the Arabic
patch got bought back by the mayor who said it
just remains an idea requiring broader input. But the mayor

(25:47):
himself and Arab America, Arab American, you at least have
to respect that whether it's he really wanted to or
it's a cracker barrel. Example, we tried to re brand
and kind of backfired on us, So you know, we're
going to back off on this a little bit. This
is a country where everyone can be different yet treated

(26:13):
with one language, under one civic culture. And people come here,
particularly from tyrannical countries or theocratic countries, because they admire
our principles, not because they want to change them, although
I think many of them do. Those who come determined
to reshape this country in the image of their old

(26:36):
homelands don't love this country. That's on a giant scale.
Just like people who escape blue states and go to
red states so that they can eventually turn the red
state into a blue state. Because as much as they
bitch and moan about the taxes and the regulations and
everything that make living in the blue state so expensive,

(27:00):
they end up in the red state and they end
up adopting the same policies. You've got to be aware
of the multiculturalism trap, because when they table it as inclusion,
it is in fact separateness. The very measures meant to
celebrate diversity end up isolating immigrant groups even further. We

(27:23):
risk repeating Europe's mistakes, losing to his lawness instead of
one shared nationality. And this patch, whether it stays walked
back or it comes back, whatever happens, the very idea
that they thought this was a good idea shows you
just how multiculturalism is absolute anathema to the melting pot

(27:48):
that's supposed to be this country.

Speaker 4 (27:50):
That Daily Mail just reported nine hours ago that an
IMM in Houston is telling store owners to stop selling pork,
alcohol and lottery tickets.

Speaker 3 (28:06):
Who Yeah, I've got that audio in in my notes.
I'm not using it today because I just I just
saw it late last night before I sneaked into bed,
and I haven't confirmed that yet. But let's go. I
want to finish the badge story because on the text
line somebody says that I think you have an old story.

(28:29):
The mayor who endorsed Trump and his Muslim said that
that was an early design and had no plans to
be released. It's not the official badge. I'm from the
Great Lakes, Great Lake State, and it is a liberal hellhole.
I want to make sure you report on it correctly. Dragan,
didn't I say the mayor walked it back?

Speaker 1 (28:46):
You?

Speaker 3 (28:47):
Yeah, that's what That's what I thought. But regardless of
whether the mayor walked it back or not, I think
I think is again, I used the cracker. In fact,
I know I said the mayor walked itack because I
used the cracker barrels. That's the problem. You have this
undertow going on that somebody somewhere in this police department

(29:09):
thought that was a good idea and floats it. That's
the problem. The very fact that you think that putting
Arabic symbols on a police officer's badge patch is a
good idea is really dumb. You've when immigrants come here,

(29:37):
they have to understand that assimilating is their responsibility. In fact,
it is. It is an obligation. It is not a choice. Otherwise,
there are fifty three Muslim countries in which people who
dislike the very essence and principles of being an American
might feel more comfortable. And I don't want them to

(29:58):
feel comfortable. I want the to assimilate. I don't care
if you practice Islam, and I want to draw a
very clear distinction between, you know, being a Muslim and
being an Islamist. And this is the problem with unfettered
illegal immigration. When when you come here the right way,

(30:21):
you go through a process that you begin to understand
that you are moving your citizenship to a new country.
You are a new country is adopting you, and you
are adopting a new country, and you have to integrate
into our society. And so go back to the badge
for a moment. What's that really saying. It's really saying

(30:43):
just the idea of it. Now, congrats to the mayor,
But I think the mayor is like the CEO of
of bud Light, or the CEO of Cracker Barrel, or
the CEO of any other y'all who's that have thought?
You know this? Rebrandings are a great idea. Why were
they try to do here? They were trying to rebrand.
What were they really saying that an Arab Americans need

(31:06):
special recognition from a symbol of state authority, a police officer,
that we as Americans have to adjust ourselves to their sensitivities.
We're not supposed to work that way. A police uniformist
meant to serve every American, in fact, even non Americans.
You're here on a tourist visa from Nepal, You're going

(31:29):
to be treated equally without distinction. So the question we
ought to ask Emily Murdoch that design this and anybody
else promoting these divisis symbols is pretty simple. Are you
here to serve America? Are you here to serve solely
the Arab community. I'm sick of that kind of crap.

(31:52):
This is the Balkanization of the country, and after almost
two hundred and fifty years, we are being more more
and more Balkanized every single day, whether it's a stupid
cracker barrel rebranding or its Arabic symbols on a police
back patch. Stop stop the insanity and learn to assimilate

(32:14):
and learn that there really is such thing as an American.
Regardless of your skin color, regardless of your sexual presence,
regardless of your political affiliation, you are an American. Get
with it.