Episode Transcript
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Speaker 1 (00:15):
Pushkin In Nashville, Tennessee. There's a songwriter named Bobby Braddock.
He's in his seventies, maybe five foot seven, bald head,
scruffy beard, wiry, like if you messed with them in
a bar, you'd probably lose. The most striking thing about
him is his eyes, which are the palest and most
(00:35):
intense shade of blue. He wears sunglasses a lot, and
it's almost as if he needs to protect the world
from that look there. I met him on a music
row in Nashville. We had lunch, and then we sat
in one of the writer's rooms in the Sony Building,
piano in the corner, couches to one side, and he
talked about his education in the music business.
Speaker 2 (00:57):
I think I always had the reputation as being kind
of a quirky writer, maybe a little left field.
Speaker 1 (01:03):
The turning point in Braddock's career was a song you've
probably heard of. It was performed by Tammy Whyne that
back when she was the reigning Queen of country music
nineteen sixty eight, about a mom who had to spell
out the word d I v O rcee so her
kids wouldn't know their parents were splitting up.
Speaker 2 (01:21):
So D w r C.
Speaker 1 (01:23):
Yeah.
Speaker 2 (01:25):
I wrote this, did a demo on it, and no tikers,
nobody did it. Nobody would recorded.
Speaker 1 (01:31):
D I v O RCE was a song with a gimmick.
Braddick did a lot of gimmicky songs back then. No
one wanted this one. So Braddick went to a friend
and longtime collaborator, Curly Putman.
Speaker 2 (01:43):
So I said, well, why haf nobody recording? He said,
I think around the important part of your song, said,
sad song, and your melodies on that part is too happy.
What I was doing was, oh, stop this a little
(02:08):
bit like a like a soap commercial. I said, well,
what would you do? And he gets a guitar and
he had this really mournful singing style. Tammy Whnette was
a big fan of Curly singing. She left her singing
because he had. I mean, he just you singing. It
was just so sad. It gives a guitar. Oh wish
(02:30):
we get started this. So I said, just get your guitar.
Let's let's put it on tape like that, you know.
Speaker 1 (02:43):
D I v O r C went to number one.
It was Bobby Braddock's first great exercise in how to
make people cry and From then on, things just got sadder.
My name is Malcolm Gladwell. You're listening to Revisionist History,
my podcast about things overlooked and misunderstood. This episode is
(03:11):
about something that has never made sense to me. Maybe
it's because I'm a Canadian, or maybe Americans puzzle about
this too. I'm talking about the bright line that divides
American society, not the color line or the ideological line.
I'm talking about the sad song rie. I don't know
(03:35):
why people don't talk about this more because it's weird.
For the sake of argument, let's use the rock magazine
Rolling Stone's list of the best songs of all time,
the top fifty. These are the critics choices. Hotel California
by the Eagles comes in up forty nine, which, as
far as I can tell, is a song about drugs.
Toutty Fruity by Little Richard at forty three Tuty Fruity,
(03:59):
which I remind you has as its signature lyric tooty fruity,
oh ruddy touty fruity, Oh rudy touty fruity, oh rudy
touty fruity, O rudy wop bop alo Bop a Loop,
Bam boom, there's Dancing in the Street at forty light,
My Fire Be My Baby, Nirvana's Smells like Teen Spirit,
(04:22):
Derek and the dominoes Leyla. There are songs about wanting
to have sex, songs about having sex, songs about getting high,
presumably after having sex. Number one song on the list
like a Rolling Stone by Bob Dylan. Ah, You've gone
to the finest schools, all right, miss Lonely, But you
know you only used to get juiced in it. Nobody's
(04:43):
ever taught you how to live out on the street,
and now you're gonna have to get used to it.
I think that's a song about someone who dropped out
of Harvard. The number one rock song of all time
is about dropping out of Harvard. In all of those
fifty songs, nobody dies after a long illness, no marriage disintegrates,
(05:05):
nobody's killed on a battlefield, no mother grieves for a
so on. The closest that any song in Rolling Stone's
list comes to being truly sad is Smoky Robinson's Tracks
of My Tears, which is first of all number fifty.
So they put the sad song at the bottom of
the list. And secondly, it's about a guy at a
party in their moments of greatest travail. The protagonists of
(05:28):
rock and roll's sad songs still get to go to parties. Now.
Just turn on a country music station, especially a traditional
country music station, and listen. It's like a different universe.
Marriage is going to hell, people staring into their shot
glass in a honky tonk, people dying young. If you
ever heard John Prine's Unwed Fathers, it's a devastating bit
(05:52):
of songwriting about a teenage mom fleeing town. He sings
it with his wife Rachel.
Speaker 3 (05:57):
Also Wario Bam smoking Mantain.
Speaker 4 (06:05):
She bow. Now all the bad.
Speaker 5 (06:12):
Your daddy meant to hurt you ever, You just don't
live here, but you got his eyes.
Speaker 1 (06:27):
Those last two lines, your daddy never meant to hurt
you ever. He just don't live here, but you've got
his eyes.
Speaker 6 (06:34):
That's brutal, black bad dream all on. We fob.
Speaker 1 (06:45):
One half of the country, the rock music part, wants
their music to be hymns to extra version. The other
half wants to talk about real life dramas and have
a good cry. I don't get it, by the way,
you know who wrote that unwed Father's Song with John Prine,
Bobby Braddock, or maybe you've heard this another classic recorded
(07:10):
by Tammy Whynett Golden.
Speaker 3 (07:13):
Word with a Long Time Long pritaside.
Speaker 1 (07:21):
Loud long bus Golden Ring. It follows a couple from
first love to the breakup of their marriage by tracing
the journey of their wedding ring from pawnshop to pawnshop.
It's a weeper who wrote it, Bobby Braddock, and today,
(07:41):
forty years after he wrote it, Braddock is still mad
about a one word change made by the song's producer,
Billy Cheryl, because that made his song one crucial degree
less sad.
Speaker 7 (07:52):
But we had.
Speaker 2 (07:53):
He says, you won't admit it, but I know you're
running around and Billy changed it too. He says, you
won't admit it, but I know you're leaving town. That's
not as that's not as powerful as you're running around.
Speaker 7 (08:05):
He says, you won't admit it, but I know you
leave in town.
Speaker 3 (08:11):
She says one thanks for circ I.
Speaker 8 (08:13):
Don't love you anymore.
Speaker 3 (08:16):
As throws down the ring as she walks out the door.
Speaker 2 (08:21):
I think country music is supposed to be about real life,
you know, And I try to reflect that in bout
all Right.
Speaker 1 (08:26):
Gold Ring, which brings us to maybe the greatest country
song of all time, certainly the saddest country song of
all time, the song that made me get on a
plane and go to Nashville. It was recorded by the
(08:47):
great George Jones, one of the half dozen or so
most iconic figures in the history of country music. You
just heard him singing in Golden Ring. Jones was famously
the husband of Tammy Wynett for a time, a hard living,
dissolute megastar. Once, in the midst of an epic bender,
jones family took his keys away, so he got on
(09:08):
his writing mower and drove eight miles to the liquor
store to get some whiskey. This was a man who
could pour his fractured heart into his music like no
one else. A half dozen times in his career, Jones
found a song truly worthy of his talents, but it
never got better than he stopped loving her. Today, I
still remember when I first heard that song, and from
(09:30):
the day I started thinking about this episode, I haven't
been able to get it out of my head.
Speaker 3 (09:35):
He said, I'll love you till I die. She told him,
you forgetting time As the years went slowly by, she
(09:56):
still prayed.
Speaker 6 (09:57):
Up all his his mind.
Speaker 3 (10:02):
He kept her picture on his wall.
Speaker 1 (10:07):
Do I need to tell you who wrote that song?
Bobby Braddock? Bobby Braddock is the king of tears.
Speaker 3 (10:15):
But he still loved him through it all, hoping she'd
come back again.
Speaker 1 (10:27):
Oh man. One of the things that got me interested
in sad songs was a story my sister in law,
Bev told me. She and my brother live in the
same area. I grew up in Waterloo County in southern Ontario,
and a while ago she went to a performance by
a local chamber choir thirty singers. They sang a cantata
(10:48):
called Annalise by the British composer James Whitbourne, a choral
composition which puts the words of n Frank's diary to music.
I know this seems like a little bit of a
digression from country music, but it's a really useful case
study in understanding why some songs make us cry. The
performance Bev told me about was on a Sunday afternoon,
(11:11):
a free performance at the Public Library, which is a
very utilitarian, very nineteen sixties building on Queen Street in
downtown Kitchener. I've been there many times. Waaldwall carpet, that
old books library smell, which I have to admit, I love.
How many people are there.
Speaker 9 (11:26):
It's in their main reading room. They've moved around all
the tables and one hundred one hundred and twentieth full,
pretty much standing room only.
Speaker 1 (11:37):
Why light?
Speaker 9 (11:48):
As they're singing, I think, why is that also not singing?
And then I look over and I think somebody else
as a Frian, I'm not singing. That's odd because everybody
else in their.
Speaker 10 (11:58):
Parts is singing.
Speaker 9 (12:00):
And I realized they were crying and they couldn't sing.
Speaker 1 (12:04):
Bev says, she cried pretty much through the entire performance.
She was looking straight ahead because she didn't want people
to see she was crying. But it didn't matter because
everyone was crying. When the performance was over, Bev approached
the stage to talk to the soloist, the woman singing
Anne Frank's words.
Speaker 9 (12:22):
I just went up to her afterwards and congratulated her
on the beauty of the piece then and her singing,
And I said, and how did you manage to sing
without crying? And she said, well, I couldn't look at Mark,
the conductor, because he was wiping tears from his eyes,
and I had my back to the choir, so that
(12:43):
was good. And I didn't look at anybody in the
audience because they were crying. So I just looked up
in the middle distance and I sang, it was a
good thing. I hadn't memorized.
Speaker 1 (12:53):
I was at home in Canada when Bev told me
that story, so I called up Mark, the conductor, and
the soloist, whose name is Natasha. They're actually husband and wife.
They only live a few minutes away from my brother,
so they came over. Mark sat at the piano in
the living room and Natasha stood behind him, and they
performed one of the pieces from Analyst they did that
(13:13):
day in the library.
Speaker 10 (13:14):
This is the last movement. It's called Anne's Meditation. I
see the world, I see the world being slowly turned
turned into a wilderness.
Speaker 1 (13:54):
Now I realized, this is a crazy question, because we're
hearing a piece based on the diary of Anne Frank,
which is one of the most heartbreaking stories from one
of the most horrific moments in recent history. But why
was everyone crying that day at the Kitchener library. The
(14:19):
obvious reason is that the music is beautiful, so is
Natasha's singing. The performance is also authentic. There's nothing contrived
about it. It wasn't at Carnegie Hall. People weren't wearing
suits and evening gowns. They were at the Kitchener Library
and there's families getting books and kids running around, and
everyone's on stacking chairs with the tables pushed off to
(14:40):
the side. But here's the most important thing. Annalise is
specific It's a cantata about the actual experiences of a
real person. In her own words, Bev says that when
(15:02):
she cried, she started thinking about her own family, Mennonites,
who escaped terrible persecution in Russia. Natasha's says that as
she sang about twelve year old an Frank, she was
thinking about her own daughter, who was ten and who
was sitting right next to Bev in the audience. Beauty
and authenticity can create a mood. They set the stage.
(15:24):
But I think the thing that pushes us over the
top into tears is details. We cry when melancholy collides
with specificity, and specificity is not something every genre does well.
Wild Horses by the Rolling Stones, written by Keith Richards
(15:54):
and Mick Jagger, It's a song about a conversation a
man is having with a silent, suffering loved one. The
story goes that Mick Jagger dreamt up the verses while
sitting at the bedside of his then girlfriend Mary and Faithful,
as she recovered from an overdose.
Speaker 6 (16:08):
Oh suffer, Bill, I watched.
Speaker 1 (16:19):
You suffer a dull, aching pain. Now you've decided to
show me the same. No sweeping exit or off stage
lines could make me feel bitter or treat you unkind.
Wild Horses couldn't drag me away. Wild Wild Horses couldn't
drag me away. Wild Horses was recorded first by the
(16:40):
legendary Graham Parsons. Not long afterwards, Parsons died of an overdose,
and his friend in protege, the country music singer Emmy
Lou Harris, made a song in his memory. She wrote
it with Bill Danoff. It's called from Boulder to Birmingham.
Speaker 6 (16:57):
I don't want a hee song. I got on the
zepplin just a flow damn nods below me.
Speaker 9 (17:13):
But all that you can.
Speaker 6 (17:15):
Show me is a premium.
Speaker 5 (17:18):
Mascuy, And I don't only hear he said.
Speaker 9 (17:27):
Story.
Speaker 1 (17:28):
Someone who has suffered a terrible loss has gotten on
a plane and she's so numbed by grief that she
can no longer see those around her.
Speaker 6 (17:37):
Blessed time.
Speaker 7 (17:38):
I feel like this.
Speaker 1 (17:41):
I was in the wilderness in.
Speaker 9 (17:45):
The can was on FA.
Speaker 1 (17:50):
From Boulder to Birmingham, and wildhorses are both beautiful melancholy.
They're about the same thing, the ties the living and
the healthy have to those in pain. But which is
the sadder song? I don't think there's any question. Wild
horses is generic. Listen to how it starts childhood. Living
(18:12):
is easy to do the things you wanted. I bought
them for you. Graceless lady, you know who I am.
You know I can't let you slide through my hands?
What's going on? Any idea? What is Mickey yammering on about? Now?
Compare that to the specificity of looking down from the
airplane and seeing nothing but prairie. Then standing on a
(18:32):
mountain and watching a canyon burn.
Speaker 6 (18:35):
Was our rapsle in the coosm.
Speaker 4 (18:46):
I would hold.
Speaker 6 (18:50):
Any say, race away from all.
Speaker 5 (19:02):
Act I could see.
Speaker 1 (19:09):
First, she references the great black spiritual rock my soul
in the Bosom of Abraham. The Bosom of Abraham is
where the righteous dead go while awaiting judgment. Then she sings,
and I would also walk all the way from Boulder
to Birmingham. Now she's locating her grief. I would make
a pilgrimage from progressive, hippie liberal Remember this is nineteen
(19:31):
seventy three, dope smoking Colorado back to the repressive heart
of the Old South, just to see your face. Two
completely different specific images, each with its own set of
emotional triggers, and she's piled one on top of another.
Mark Vornan, the music director of the choir in my hometown,
(19:53):
says that there's a part in Annalise that does the
same thing. Anne is.
Speaker 10 (19:58):
They're in hiding already, and she starts singing, and the
composer has set these words in kind of a style
of an American Sousa march, and so she's talking about
in the bathtub and being scrubbed in the bathtub, and
it's a SUSA we scrub, scrub, scrub ourselves in the
tin right, very happy and optimistic music.
Speaker 1 (20:23):
And Frank in the bathtub to the tune of a
SUSA march with the horrors of the Holocaust outside her door.
Three absolutely concrete images in merciless combination.
Speaker 10 (20:35):
It just floored me every time I heard it, because
it was so close to you know, our own daughter,
you know, to think that she would have to create
this kind of fiction in order to just get through
the day.
Speaker 1 (20:49):
That's how you get tears. You make the story so
real and the details so sharp, and you add in
so many emotional triggers that the listener cannot escape. But
it's a risky thing to do, right if you aren't
a talented composer and you don't do a sensitive rendition
of those lyrics, they could fall flat, could seem forced,
(21:10):
even offensive. Far easier just to fall back on the
blend cliche that wild horses couldn't drag you away. Country
music makes people cry because it's not afraid to be specific.
Speaker 8 (21:25):
You know, she came to see him one last time,
and we all wondered if she would, and it kept
running through my mind.
Speaker 6 (21:44):
At this time.
Speaker 1 (21:57):
Bobby Braddock was born in Auburndale, Florida, a little town
between Tampa and Orlando. His father grew Citrus. They were
Church of Christ, just about the most fundamentalist of fundamentalist Christians.
Braddock moved to Nashville in nineteen sixty four, just after
getting married to seek his fortune in the music business.
He wrote his memoirs a few years ago. It's called
(22:19):
A Life on Nashville's Music Row. I read it before
I went to see him, and the best way to
describe the book is that it's exhausting. I don't mean
that in a bad way, because I couldn't put it down.
But so much happens.
Speaker 11 (22:34):
You've lived this incredibly tumultuous, emotionally tumultuous life. Yeah, And
in the book it sounds like the first precipitating event
is the death of your son. Braddock was touring with
the country music legend Mardy Robbins at the time. He
and his wife, Sue had a baby. The child was
just a few months old when he died.
Speaker 2 (22:54):
Whenever I was in town, not on the road with
Marty Robbins, every single day we'd buy fresh flowers, go
put it on it's gray. We were just pathetic.
Speaker 1 (23:02):
He and Sue fight, She cheats on him, he cheats
on her. They break up, they get back together, they
have a daughter. The divorce, his ex wife mysteriously vanishes.
He drinks a lot, gets into fights, owes enormous sums
to the irs, has a major Boutwood depression, smokes a
lot of pot, lurches from one volcanic event to the next,
(23:23):
and through it all Braddock writes songs, hundreds of them.
Your kind of tolerance for emotional volatility seems extraordinary.
Speaker 2 (23:40):
I guess tolerance is probably a pretty good word for it.
Speaker 1 (23:48):
Braddock walks over to the keyboard on the other side
of the room. He begins to talk about an old
girlfriend named Angela, who committed suicide by driving her car
into the river.
Speaker 2 (23:58):
When Angela died, her mother took her baby to raise it.
And she sent me a picture of the little girl
Angela's when she's about four or five years ago, look
just like her mom. Picture of her standing out in
the arm And boy did a number on me, despite
(24:26):
all the dusts.
Speaker 1 (24:32):
He wrote a song about that in twenty minutes. He
played it for me. Then he played his favorite bit
of a sad Randy Newman song. He played me a
heartbreaking song he wrote once after getting up in the
middle of the night and passing his lover in the hallway.
And as he played one weeper after another, I realized
that the thing I'd said about Braddock's tolerance for emotional volatility,
(24:54):
tolerance was the wrong word. That was just me projecting
my uptight Canadian self onto Braddock. But Braddock is from
the musical side of the United States, where emotion is
not something to be endured, it's something to be embraced.
At one point, when cell phones were still analog, you
could buy a scanner and listen in to other people's conversations,
(25:16):
and that's what Braddock does. He can't help himself. A
woman complains to her husband for an hour about his
lack of affection from the parking lot at the grocery store.
Then ask him what he wants and he says, maybe
Apple Newton's. And then this is my favorite part I'm
quoting now from Braddock's memoir. The conversation that truly touched
(25:36):
me was between a man perhaps forty and his mother
may Bee, late sixties, in which the sun opened up
about sexual problems he was having with his wife. And
I envied the sprinkling of profanities and the mother's invitation
to come over to the house, son, and let's open
a bottle of whisky and talk about it. Wishing I
had that kind of easy and open communication with my mom.
(25:58):
Then learning that the guy's mother was terminally ill with cancer.
If you're keeping track, that's marital difficulty, sex, profanity, whisky mom,
and terminal cancer in one conversation, and it truly touched
him free. Do you know what Braddott's favorite song is
(26:19):
Vince Gills go Rest High on that Mountain, which Gil
wrote in memory both of his brother who died young
of a heart attack and fellow country star Keith Whitley,
who drank himself to death.
Speaker 2 (26:30):
O on.
Speaker 9 (26:39):
Song you.
Speaker 6 (26:44):
Is dumb, dude, Oh my god.
Speaker 2 (26:49):
When Vince Gill and Ricky Skaggs and Patty Lovelace are
singing harmony on that thing, I go nuts. It still
tears me up. Knowing that it's about death, and Vince
wrote it about Keith Whitley and then about his own brother,
and just the emotion that sending that song, It's just
it's just powerful day.
Speaker 6 (27:10):
Left us gathered round agree degree we shock, goody.
Speaker 4 (27:28):
Faces.
Speaker 1 (27:31):
It's heartbreaking. Listening to that song makes me wonder if
some portion of what we call ideological division in America
actually isn't ideological at all. How big are the political
differences between red and blue states anyway, in the grand
scheme of things, not that big. Maybe what we're seeing
instead is a difference of emotional opinion, because if your
(27:53):
principal form of cultural expression has drinking, sex, suicide, heart attacks,
mom and terminal cancer all on the table for public discussion,
then the other half of the country is going to
seem really chilly and uncaring. And if you're from the
rock and roll half, clinging send me ironically to two
Dy Fruity O Rudy. When you listen to a song
(28:13):
written about a guy's brother who died young of a
heart attack and another guy who drank himself to death,
you're going to think, who are these people? Here's another
way to think about the sad song line. Let me
(28:33):
read you the list of the birthplaces of the performers
of the top twenty country songs of all time Again.
I'm going to use the Rolling Stone magazine list. Ready, Arkansas, Virginia, Alabama, Texas, Mississippi, Mississippi, Georgia, California,
Central Valley, by the way, not Los Angeles, Tennessee, Texas, Virginia, Texas, Kentucky, Alabama, Tennessee, Arkansas, Texas, Texas, Kentucky, Texas.
(28:59):
I could do the top fifty, or the top one hundred,
or the top two hundred and you get the same pattern. Basically,
you cannot be a successful country singer or songwriter if
you're not from the South. It's impossible. There's one exception,
which is the great songwriter Harlan Howard, who was born
in Detroit, but almost immediately thereafter his family moves to
(29:19):
a farm in rural Kentucky. It's like the five to
second roll when you drop a piece of food on
the floor. If it's not on the ground long enough,
it doesn't count. As far as I can tell, there
are no Jews on the country list, almost no Catholics,
only two black people. It's white Southern Protestants all the
way down. Now compare that to the rock and roll list.
(29:43):
You've got Jews from Minnesota, black people from Detroit, Catholics
from New Jersey, middle class British art school dropouts, Canadians, Jamaicans.
Rock and roll is the rainbow coalition that diversity is
a good thing. It's why there's so much innovation in
rock and roll. But you pay a price for that.
(30:07):
There was a very clever bit of research published recently
by Colin Morris in the magazine The Pudding. He analyzed
fifteen thousand popular songs using an algorithm that can presses
digital files. So if you take out the repetitive bits
in a song, how much of it is left. Morris's
big finding is that rock and roll as a genre
(30:28):
is really, really repetitive. Britney Spears, Lady Gaga, the Beatles,
If you take out the duplicative parts, their music shrinks
by sixty percent. That's what happens when everyone is from
somewhere different. Nobody speaks the same language, so you have
to use cliche, the same phrases over and over again,
(30:50):
because if you go deeper or try to get more specific,
you start to lose people. Country music, on the other hand,
is not nearly as repetitive. When Morris ran the lyrics
of popular country singers through his algorithm, they only shrank
by about forty percent, a third less than the rock
and roller. Nor is hip hop repetitive, which makes sense.
(31:12):
The birthplaces of everyone on Rolling Stones list of greatest
rap songs reads like an urban version of the country list. Queens,
South Central, La Brooklyn, Long Island, South Central Long Beach, Houston, Queens,
The Bronx, Englewood, New Jersey, The Bronx. Hip Hop and
country are both tightly knit musical communities. And when you're
(31:33):
speaking to people who understand your world and your culture
and your language, you can tell much more complicated stories.
You can use much more precise imagery, you can lay
yourself bare because you're among your own. In the book,
it sounds like your relationship with Sparky was the one
(31:57):
that seemed the most creatively fruitful. It was it was
Sparky was a beautiful blonde from northern Alabama, the great
love of Bobby Braddock's life. Why was that?
Speaker 2 (32:10):
I think because my family her is so strong. I mean,
it's it's sort of a visceral thing.
Speaker 1 (32:22):
I think that's why I found Bobby Braddock's book so exhausting.
It's because everything is felt, everything is a mountain peak
and Sparky, Sparky was everest, high altitude infatuation.
Speaker 2 (32:36):
That's the sort of thing that make people go absolutely crazy,
you know, and that was the case with her. You know,
that's what gets the animal instinct of people maybe who
haven't evolved as much as they should, and cause them
to go out and get a gun, blow somebody's brains
out over some gun. Not being able can't stand the thought,
(32:59):
or someone you know, having sex with the person that
he loves.
Speaker 1 (33:04):
Braddick and Sparky were on and off lovers for years.
It was intense, painful, euphoric. When it ended, Braddock was
in pieces.
Speaker 3 (33:16):
He kept her picture on the wall.
Speaker 2 (33:22):
Went half crazy.
Speaker 1 (33:24):
Now in the that's Braddock in the original demo he
made of he stopped loving her today.
Speaker 3 (33:28):
He still loved her through it all, hoping she'd come
back looking.
Speaker 2 (33:38):
I said, I'm not sure where it came from. It
may have come from Sparky, you know, honestly not know
it would be interesting.
Speaker 9 (33:45):
How could it not?
Speaker 2 (33:46):
Yeah, well, if I think it probably, I think it
probably did. But I just I can't see it. I
can't see that for any certainty to mar.
Speaker 1 (33:53):
They'll carry him will I felt like Braddick shrink at
that moment, listening to his tangled dreams and then wanting
to shake him. At the end of the session. It's Sparky.
Speaker 3 (34:03):
Sparky, they found some letters by his bed.
Speaker 1 (34:08):
I mean, you wrote a song in the middle of
the great defining love affair of your life. The relationship ends,
and you write a song about the heartbreak of that
a man carries to his grave. I mean, could it
be more clear?
Speaker 3 (34:28):
I went to see him one last time.
Speaker 1 (34:34):
Bobby Braddock wrote, he stopped loving her today With his
friend Curly in nineteen seventy seven, they took it to
the singer George Jones. Jones was then at his lowest
ebb a wreck, strung out on cocaine and whiskey. He
just checked out of a psychiatric hospital. The great love
of his life, Tammy Wynette, had embodied her hit song
Di v O rcee and left him. Jones had just
(34:57):
nearly shot and killed one of his best friends. The
heartbroken Bobby Braddock has written a song about a man
who cannot stop loving a woman, and it's sung by
the heartbroken George Jones, who I cannot stop loving a woman.
Speaker 3 (35:12):
Get some letters byes Babe.
Speaker 2 (35:19):
Eight.
Speaker 3 (35:19):
In nineteen sixty two, he had underline and red.
Speaker 1 (35:30):
Underlined and read every single I love you, every single
I love you.
Speaker 3 (35:38):
I went to see him just today. Oh but I
didn't seen old tears, all dressed up to go away.
(35:58):
First time I'd seen him smiling you.
Speaker 1 (36:03):
Why did he finally turn his back on his great love?
Why is this the first time he smiled in years?
Because he's dead? Only death could end his.
Speaker 6 (36:11):
Love it blaster red upon his dog. I'm sung belt Carrier.
Speaker 3 (36:26):
He stopped loving hard today.
Speaker 1 (36:30):
It's totally over the top. Madelin sentimental Kitchie, call it
whatever you want, just don't fight it. One thing that
Bobby Braddock told me in Passing that I think about
a lot is that he thought of the character in
his song as a bad role model. The man was obsessed.
He couldn't let go. But that's the point, right, That's
(36:52):
why we cry, because the song manages to find beauty
and even a little bit of grandeur in someone's frailty.
Speaker 6 (37:01):
I'm song belt Carriage.
Speaker 3 (37:08):
He stopped hard today.
Speaker 1 (37:13):
Wild horses please.
Speaker 7 (37:22):
Good morning, ladies and gentlemen, and welcome to the Grand
Ole Opry House, to the celebration of life of George
Glenn Jones. One of the most important people ever, of
all time and of any time in the history of
country music.
Speaker 1 (37:36):
George Jones died in twenty thirteen. Everyone who was anyone
in country music came to his memorial service. You should
watch it if you get the chance. It's on YouTube,
all two hours and forty one minutes of it. Because
it's everything I've been talking about. Vince Gill stands up
with Patty Lovelace and sings go Rest High in that
Mountain and breaks down halfway through. Travis Tritt remembers a
(38:18):
conversation he once had with Chris Christofferson about how they
expected George Jones to have died years before.
Speaker 12 (38:26):
And I looked at Chris and I made the comment,
you know, with all the years of hard living that
George had, who would have ever thought that he would
outlive Tammy. And Chris looked at me and said, had
(38:47):
it not been for Nancy, he would not have.
Speaker 1 (38:55):
Nancy Jones, George Jones's fourth and final wife, the real
love of his life, his soulmate and companion. Travis Tritt
holds out his hand towards Nancy, who's sitting right in
the front row.
Speaker 12 (39:09):
It many times she's my angel, and she saved my
life and so we owe you a debt of gratitude.
Speaker 10 (39:18):
For that.
Speaker 1 (39:21):
Then comes the crowning moment of the day, the final performance.
Alan Jackson strides out onto the stage a big rangy guy,
craggy features, cowboy boots, jeans, long coat, white statson. He
looks squarely at Nancy Jones and without introduction, launches into
he stopped loving her?
Speaker 4 (39:39):
Today, he said, all of you till I die. She
told him you are good time as years went fool.
Speaker 1 (40:00):
And you realize as he sings, that Braddock's song has
gotten even more specific. It's no longer about a long
ago affair. It's about right now. This is the day
George Jones stopped loving Nancy Jones. Alan Jackson takes off
his hat and places it over his heart.
Speaker 4 (40:24):
He stopped loving her.
Speaker 6 (40:29):
Today.
Speaker 1 (40:34):
And if you aren't crying, I can't help you.
Speaker 3 (40:38):
Love you, George.
Speaker 7 (40:44):
All the free grades of our time, ladies and gentlemen
at all time. That's Alan Jackson, Thank you so much.
Speaker 3 (40:52):
John.
Speaker 1 (41:15):
Revision's History is produced by Mio Lobel and Jacob Smith,
with Camille Baptista, Stephanie Daniel, and Siomara Martinez White. Our
editor is Julia Barton. Lawn Williams is our engineer. Original
music by Luis Sciarra. Special thanks to Andy Bauers and
Jacob Weisberger. Panoply, I'm Malcolm gardwe