9/11 and the Birth of the Beast

9/11 and the Birth of the Beast

 

Watch this on Rumble: https://rumble.com/v6wi7k4-911-and-the-birth-of-the-beast.html

 

Let’s begin where they don’t want you to look. Not in the smoke. Not in the rubble. Not in the screams that were broadcast again and again. But at the two towers—before they fell. At what they stood for. And more importantly… at what they replaced.

 

Long before steel was melted and markets were shaken, there stood two great pillars outside Solomon’s Temple. Bronze. Shining. Colossal. Their names were Jachin and Boaz. The Bible names them plainly in 1 Kings 7 and 2 Chronicles 3. Jachin was placed on the right. Boaz on the left. They weren’t part of the temple’s structure—they held up nothing physically. What they held up was meaning. Symbolism. Covenant. These two pillars were witnesses, standing between the outside world and the sacred chamber of God. Jachin means “He will establish.” Boaz means “In Him is strength.” Together, they echoed a divine decree: that the presence of God would be stable, that the promises of Yahweh would be upheld, and that His strength alone secured entry into holiness. They were not gates in the earthly sense. They were a spiritual checkpoint. To pass between them was to cross into alignment.

 

But as always, the serpent twisted what God ordained. The Masons took those two pillars and recast them in their temples. Occultists, Kabbalists, Hermetic orders—they stole what was holy and made it profane. In every lodge, the initiate passes between replicas of Jachin and Boaz—not to enter God’s presence, but to begin the path of self-deification. The gate to humility became a portal to rebellion. In the mystery religions, those pillars represent duality. Masculine and feminine. Mercy and severity. Sun and moon. And above all, they represent the threshold—the moment when a man is no longer what he was. The initiate walks between them, and once through, he seeks to collapse the duality. To unify into one. This is the so-called “Great Work” of occult philosophy—to destroy the boundary between opposites and become “whole” without God. It is nothing but Babel with robes.

 

The twin towers were placed at the threshold between the profane world and the sacred presence of God. To pass between them was to symbolically cross into alignment with the divine order. They flanked the entrance of the First Temple—Jachin to the right (south), Boaz to the left (north)—representing the promise and power of God’s unshakable presence.

 

But as with all things sacred, the serpent has mimicked and inverted them. In Freemasonry, the pillars are preserved in name but hollowed in meaning. Their placement is often reversed—Boaz on the right and Jachin on the left, reflecting the occult tradition of inversion. There, the candidate walks between them not to enter the presence of the Holy One but to begin the path of self-deification. They are transformed from symbols of divine covenant into thresholds of esoteric initiation. Within the Masonic worldview, Jachin represents the active, masculine pillar, often associated with the sun, light, and mercy, while Boaz becomes the passive, feminine pillar, aligned with the moon, darkness, and severity. Though still called by their biblical names, they become gateways not into holiness—but into gnosis, illumination, and the Luciferian ascent.

 

The esoteric current goes deeper still in the teachings of Kabbalah, where the two pillars become the right and left sides of the Tree of Life. Jachin corresponds to Chesed, the Sephirah of mercy and expansion, while Boaz aligns with Gevurah, the Sephirah of severity and contraction. Together they frame the third—the middle pillar, Tiferet, the supposed balance or harmony. But in the deeper Hermetic current, especially among occultists who seek to override this balance, the goal is to collapse the two—to unify opposites into a new center. This destruction of polarity is seen not as demonic, but as divine. It is this concept that fuels rituals in Thelemic and Rosicrucian circles, where Jachin may be spoken of as the Solar Wand, and Boaz as the Lunar Chalice—the fire and water needed to manifest the so-called Great Work of becoming divine.

 

In darker orders such as the Temple of Set, Dragon Rouge, or Luciferian Gnosticism, the names themselves are often discarded, but the forces they represent are still present and manipulated. Jachin becomes the Pillar of Lucifer—the establishing flame of will and Promethean knowledge, while Boaz becomes the Pillar of the Black Flame—the feminine chaos, the Void, the gateway to hidden wisdom. In some cases, Boaz is aligned with Lilith, and Jachin with Samael, inverting their divine order to create a dual-throned antinomian gate. Rather than guard the presence of God, they are reengineered to f