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.6666666667Section three of the Soul Statement, the church, the people of God we love and build up.
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Introduction.
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The 1974 Lausanne Covenant declared World evangelization requires the whole church to take the whole gospel to the whole world.
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The 2024 fourth Lausanne Congress has as its theme, let the church declare and display Christ together.
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Therefore, how we imagine the church matters greatly.
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We recognize that the doctrine of the church has received little attention during these decades of extraordinary Christian expansion in the world, and there is little consensus about what the church is, its importance in the life of the Christian and its relevance to our world.
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The resulting confusion has opened the way for aberrant forms of church that distort the values of Christ and his gospel.
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It has also increased disillusionment among baptized believers.
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Leading them to distance themselves from the formal or institutional church Christians today, especially first generation believers, need a more comprehensive, biblical understanding of the church.
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One that can inspire in them deep appreciation and loyalty as they conduct themselves in God's household.
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The Church of the Living God, the pillar and foundation of the truth, as instructed by Paul in one Timothy 3 15, 1.
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The church is the communion of God's people.
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The ancient apostles creed professes our common faith in the communion of saints.
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Through the saving work of Jesus Christ, the triune God is gathering and uniting his people as one communion of saints by the Holy Spirit.
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This fellowship with God and with our brothers and sisters in the church is not our doing.
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It is God's gift On the day of Pentecost.
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God revealed this unity as Jesus poured out from the Father, the promised Holy Spirit upon his people.
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He sent them out to announce the good news and draw others into his new community, to be baptized as members of the body of Christ and to be in dwelt by the Spirit as the temple of God.
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Still today, the Lord Jesus continues to pour out the Holy Spirit upon the church, and the Holy Spirit continues to glorify the Lord Jesus in and through the church.
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For reference, see one Corinthians 1227 and second Corinthians six 16.
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All those who are united to Christ through personal repentance, faith, and the grace of God, have him as their head and together form his body.
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Therefore, though we are saved as individuals, we are not saved alone, but together with one another as disciples of Jesus, the Spirit incorporates us into Christ as members of his body through faith in his shed blood.
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Christian baptism is a sign and seal of God's grace.
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A public declaration of our new allegiance to Christ and our new identification with his church.
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For reference, C one Corinthians 12 13 2, the church is one holy, Catholic and apostolic with Christ people through the centuries and around the world.
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We confess in the words of the ine creed that the church is one holy Catholic and apostolic.
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In all the world and throughout history, the church is one people of God, one body of Christ, and one temple of the Holy Spirit.
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Through one baptism by the Spirit and the one bride of Christ across time, space, culture, and language.
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We are one church, united by Christ and his finished work in dwelt by the Holy Spirit and joined together in the love of God.
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For reference, see Ephesians four, four to six and two Corinthians 11, two.
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As the visible expression of Christ in the world.
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The church is called to Christ-like holiness, displayed by our determination to live as those who have been set apart for God and demonstrated by Christ-like character and behavior.
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For reference, C two Timothy 2 21 and one Peter one 14 through 16, the church of Jesus Christ is Catholic, universal, and all embracing in that all who belong to Christ irrespective of ethnicity.
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Gender region status or ability belong equally within his new community, the church.
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Therefore, there is a place for every member, because each part is needed to make up the wholeness of the church.
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There is a place for boys and girls, for women and men, for ministers and missionaries, for homemakers, educators, laborers, professionals, and marketplace leaders in the church Catholic.
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No human culture can claim preeminence.
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All human cultures must bow in submission.
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Before the God of all wisdom, and as they do so, they each make their contribution to our understanding of scripture and proclamation of the gospel.
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In this way, God unites us together to declare and display his glory in all our diversity.
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The local church is the only visible manifestation of the Catholic church.
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It reveals the glory of God's temple in which all those who belong to Jesus Christ, like living stones have their rightful place.
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For reference C one Corinthians three, 16 to 17 and 12.
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12 to 27.
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Ephesians two, 20 to 21 and one Peter two, four to 10.
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This one Holy Catholic church is also apostolic.
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It began its public witness to the good news of Jesus Christ.
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With the outpouring of the Spirit on the day of Pentecost and ever since has proclaimed the same message to all the world throughout history and in every place.
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The church is apostolic.
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Standing in continuity with Christ's 12 apostles by holding fast to their teaching Once for all entrusted to God's people and handed down from generation to generation through the gift of this living and active word.
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God builds his church by giving us faith and new life, and so forms his church into the likeness of Christ.
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For reference, see Romans 10 17, 1 Peter 1 23 and Jude three.
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Three.
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The Pilgrim Church faces challenges from without and threats within the church has always faced crises, as our Lord said.
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In this world, there will be many trials as evidenced throughout history.
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God's faithful saints have faced and continue to face persecution and severe opposition, often risking their lives for the sake of the Lord they love.
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The church is built on the blood of the martyrs even so the church's struggle is not against flesh and blood.
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But against the powers of darkness, the evil one conspires against the Church of Christ.
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But as Jesus has promised, he continues to build his church and even the gates of Hades cannot prevail against it.
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For reference, see John 1633.
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Ephesians six 12.
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Matthew 1618, revelation one 18.
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The church carries the treasure of the gospel in earth and vessels in vulnerability and humility, not looking to point to itself, but to the all surpassing power of God.
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Therefore, it does not resist its opponents according to the powers or armaments of this world, but perseveres through adversity and suffering by the power of God.
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Fully armed with spiritual weapons of righteousness, empires rise and fall.
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But the church sustained by its Lord is called to remain steadfast and conduct itself as the household of the living God, the pillar and foundation of truth.
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For reference, see Second Corinthians four, seven, John 1836, second Corinthians 6, 7, 1 Timothy three 14 to 16.
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Yet we are grieved that the church has not always stayed true to this.
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Calling.
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Scripture is clear that the greater risk to the church's vitality and the integrity of its message comes from within.
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It has all too often succumbeded to the allure of political power, of cultural approval, and of the world's pleasures.
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Abandoning its mandate to be God's prophetic witness in the world.
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In such instances, the church becomes an instrument of oppression, complicit in acts of injustice, and loses its credibility in the world.
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These compromises are either consequences of or causes for the church moving away from biblical authority by distorting the scriptures to satisfy mere worldly desires.
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The twin pillars of faithful belief and practice orthodoxy and orthopraxy.
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Erode as the church takes its eyes away from Christ and the cross.
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We lament these failures and sins of our past and repent from ways in which we continue to ignore the conviction of the spirit and the instructions of our Lord.
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For reference, see one Timothy 4 16.
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4.
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The church grows as it gathers for worship.
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The Lord Jesus summons his church to gather together regularly to worship God the Father, through the Son by the Holy Spirit.
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By these gatherings, he invites us to grow in our intimacy and knowledge of him as the scriptures are read and proclaimed and to see, feel, and taste His grace in baptism and the Lord's Supper.
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For reference, see Acts 2 42 as the one body of Christ in one temple of the Spirit.
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The church manifests its corporate identity primarily through its worship.
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In corporate worship, we are practicing church and showing what it means to be the church.
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This means that worship is essentially a corporate event.
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Corporate worship, therefore, is not primarily about cultivating a personal relationship with God.
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It is the royal priesthood and holy nation proclaiming the excellencies praises of him who called you outta darkness into his marvelous light.
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For reference, see one Peter 2, 5 9.
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The church distinguishes itself as God's people through its worship of the triune God in word and sacrament.
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These two basic components of worship are marks which define the church.
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Worship, therefore is not just one of many other church practices, but the church's foundational practice worship is the ultimate end to which all our mission endeavors are directed.
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The work of mission will end when Jesus returns, but worship will continue forever.
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So we call on all churches to give greater attention to worship as a foundational practice and to make worship a more corporate experience through their preaching prayers and songs.
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Properly ordered worship takes place under the authority and discipline of the local church.
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This is vital for the wellbeing of not only the individual believer, but of the church as a whole.
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So we call upon all Christians to submit to the authority of a local church just as individuals grow because local churches grow in health and maturity.
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So too local churches grow because individuals grow in knowledge.
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Intimacy and accountability for reference C one Corinthians five, one through six 11 and Hebrews 10 25.
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Christ as the head of the church has placed gifts of ministry and service within his church for the maturing of his people and for their upbuilding.
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A wide variety of spirit empowered gifts are distributed among the members of the church for the common good.
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The body of Christ grows as individual believers take responsibility to do the work of ministry and exercise their God-given gifts to serve their sisters and brothers with Christ-like love.
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This ministry empowers all the people of God to honor Jesus Christ in the workplace, the marketplace, the home, the school and the local community.
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Wherever they are called to serve, they fulfill their various callings, being fully assured that the Lord Jesus cares for his church.
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Constantly intercedes for its protection and wellbeing.
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For reference, see Romans 12, six to six, one Corinthians 12, four to 11, and Ephesians four to seven 16.
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Five.
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The church displays Christ in diverse yet faithful ways.
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The church has been called to express its common life by forming local countercultural communities in every society.
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Local churches vary in form.
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From small bands of believers meeting secret to house churches to much larger congregations that gather in public view, the emergence of digital spaces has provided Christian believers yet another means to come together.
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Prompting ongoing theological reflection on the nature and form of the local church.
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Local churches throughout history and across the world display spectacular diversity in traditions and forms which are shaped by the influence of their distinctive cultures.
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By the unique contextual challenges they face.
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Nevertheless, what such Christian communities have in common and what makes them authentic manifestations of the body of Christ is their worship of the triune God in response to their shared faith in the gospel of Jesus Christ, the faith that Christ calls them to share with the world.
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Six.
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The mission of the church is to make disciples of Christ.
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The church therefore, is called to declare and display Christ together.
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The Great Commission summons all believers everywhere.
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To participate in our lord's will to make disciples of all peoples by baptizing those who believe in the gospel message and teaching them true obedience to Jesus Christ in the power of His word and spirit.
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God sends us out into the world as a holy people to bear witness to the gospel before a watching world.
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We do this through our Christ filled presence, our Christ centered proclamation, and our Christ-like practice.
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See Matthew 28, 18 to 20.
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Jesus urged his disciples to see the powerful influence of their presence in the world by describing them as the salt of the earth that must maintain its integrity and so never lose its potency.
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The Apostle Paul explained how the gospel inspired Christian is the very aroma of Christ among those who are being saved and those who are perishing.
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This makes the presence of a Christian individual or community in any society.
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In families, neighborhoods, schools, the workplace or the public square, a cause for hope as God uses his redeemed people to signal his favor and make known his nearness to a world long alienated from him.
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For reference, see Matthew 1 23 and five 13 and two Corinthians two 15 through 16.
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The Bible says, faith comes by hearing and hearing by the word of God.
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Therefore, the faithful proclamation of the good news of Jesus Christ is essential to the witness of the church.
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And for this task, the Lord has poured out the Holy Spirit to empower the members of the church for evangelism by His word and through his spirit.
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The church displays God's saving power of the gospel and sends heralds to declare his gospel where Christ is not known.
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Through daily witness at home and at work, God continues to gather to himself people from every tribe and tongue.
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Saving them through the atoning blood of Jesus and joining them as members of the body of Christ.
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See Romans 10 17.
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The church also witnesses through its Christ-like practice.
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Just as the world hears Christ in gospel proclamation, it can also see Christ through our love for one another and our neighbors through how we care for his creation and do excellent work in our daily callings.
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Just as faith comes by hearing, faith is always accompanied by works.
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These works promote the common good.
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Prioritize, care for the poor and most vulnerable and advance the cause of justice following the example of our Lord.
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For reference, see Matthew five 16, John 1335.
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Ephesians two, eight through 10.
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Luke four 18 to 19 until that final day when Christ will come again.
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The church is the bride gathers in anticipation of her bridegroom's return when the saints of past generations will also be raised to life.
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We therefore wait longing for the consummation of the church's hope when God Himself will dwell with us, when we will know the Lord God Almighty, the Father, the Son, and the Holy Spirit, and offer him eternal worship, giving glory to God in the church by Christ Jesus to all generations for and ever.
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Amen.
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