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.7476619151Section six of the Soul Statement the Family of Nations, the Peoples In Conflicts we see and serve for peace.
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Introduction.
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The people of Christ must be known as a people of peace because the gospel we proclaim brings peace between God and individuals, between individuals and between peoples.
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God's.
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Purpose is to see diverse peoples flourish as they share their gifts and the Earth's resources in just and generous ways.
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We thank God for many examples of Christian communities and individuals who have embodied the Bible's consistent call to be at peace and to make peace in a world ridden with conflict.
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We honor them as those who champion the peace of Christ, even at the risk to their own reputations and lives.
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And yet the church has not always honored the peace of Christ as a defining quality of its existence in the world.
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There are historical examples of the church's involvement, whether explicit or tacit.
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In activities and enterprises that espouse violence and promote war, these amount to the scandalizing of the gospel, it proclaims What does Christ desire from his church? A people made up of all peoples called to declare and display Christ in a world torn by conflict.
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One, we affirm God's purpose in Christ to reconcile all peoples through the gospel in a world full of conflict.
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The Anne movement has played a key role in encouraging mission to unreached peoples in recognition of the need for individuals of every culturally distinct people to hear the good news of Gods saving rule overall peoples, and hence overall people.
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We pray for the day when states, nations in the modern sense that actively seek to prevent those they govern from hearing the good news and that persecute those who hear and believe will cease doing so.
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We pray this not only for the sake of the individuals, but of the peoples of which they are apart.
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Central to God's purposes through the gospel is the reconciliation of all peoples in Christ.
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In a relationship marked by mutual blessing, we affirm that this purpose of God can only be achieved as the hearts of individuals are transformed and filled with love for those whose cultural identity differs from their own.
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We rejoice together over the many situations in the world where severe conflict has waned and strange communities have received the opportunity for reconciliation and restoration of harmony.
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Some examples are the conflict in Northern Ireland, apartheid in South Africa, the Rwandan genocide, and the Sri Lankan Civil War among other conflicts around the world.
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We celebrate that in some of these settings.
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God used churches, Christian organizations.
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And individual Christians to champion the cause of peace, whether as frontline peacemakers between conflicting parties or through negotiation influence and intercession.
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In the background of the conflict, we are deeply saddened to note that several new armed conflicts and wars into ethnic inter religious and international have erupted in every region of the world.
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From over 100 current armed conflicts in the world, the regions of the Middle East and Africa have seen the highest concentration.
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At this point in time, the Russia, Ukraine War and the war in Gaza have received the most media attention, yet severe conflicts such as those in Syria, Myanmar, Sudan, and Ethiopia are hardly mentioned.
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We also acknowledge the forgotten wars around the world, especially the one on the Korean peninsula.
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Though they remain outta public view, they are seen by God.
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We grieve the tragic loss of life, these wars exact, and the massive destruction to societies.
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Deny future generations their opportunity to flourish.
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Two, we repent of our failures to condemn and restrain violence by remaining silent, by promoting nationalism or by unjustly supporting conflicts through deficient theological justification.
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We condemn those who use their influence in world affairs to promote avoidable conflicts and wars merely to further their economic and political interests.
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We are saddened by the immense suffering Their actions have caused.
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We believe that they will be held accountable before God on the day of judgment.
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We call all Christians to serve the vulnerable in context of war.
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By pooling our resources and supporting the relief efforts of churches and humanitarian organizations that are situated near conflict zones.
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We also commit to serve as peacemakers by supporting negotiations aimed at ending conflicts, and by calling for justice and reparation for the innocent victims of violence.
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Christians at various times in history have not only promoted violence and war, but also remained silent in the face of such atrocities, rather than speaking with prophetic integrity and courage.
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This is captured in the Cape Town commitment.
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We acknowledge with grief and shame the complicity of Christians in some of the most destructive context of ethnic violence and oppression, and the lamentable silence of large parts of the church when such conflicts take place.
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Such contexts include the history and legacy of racism and black slavery, the Holocaust against Jews, apartheid, ethnic cleansing, inter Christian sectarian violence, decimation of indigenous populations, political and ethnic violence, Palestinian suffering, cast oppression, and tribal genocide.
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We echo the Cape Town commitment in calling for repentance.
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For the many times, Christians have been complicit in such evils by silence.
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Apathy or presumed neutrality, or by providing defective theological justification for these.
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Much of this defective theological justification arises from a failure to distinguish between the nations of scripture and modern nation states.
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And from a failure to think biblically about nationality in scripture, nations were culturally distinct peoples whose identities were shaped by historical attachment to loosely defined territory.
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The worship of a God or Gods whose rule over a people was exercised through a king By contrast, nation states or nations in the modern sense are governments that administer internationally recognized political sovereignty by means of constitutionally ordered institutions and laws over territories with clearly demarcated borders, and the individuals and peoples who live within them.
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Most modern nation states govern multiple peoples.
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That is groups within their borders who do not derive their collective identity from nationality alone, but from ethnicity, race, country of origin, and the many other forms of collective identity that enrich the modern world in terms of identity.
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These culturally distinct groups are often closer to the peoples that formed the nations of scripture than to modern states.
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We affirm that every modern state is accountable.
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To the divine demand for the just and merciful treatment of both the individuals and peoples over whom it exercises sovereignty, as well as those of its neighbors.
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It is critically important that Christians think clearly about biblical peoples when they're associated by name, history, geography, or ancestry with modern nation states, for example, Israel, Egypt, Syria, and the peoples who live under the political sovereignty of these states.
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Jews, Palestinians, Arabs, cops, Jews, Armenians, Kurds, and many more.
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God is fulfilling his promises to all these peoples, both Jews and Gentiles, through the good news of Jesus, the Messiah in the Middle East and elsewhere.
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Christian leaders must work to correct theological errors that provide ideological justification.
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For unjust violence against innocent civilians or seek to legitimize violations of international humanitarian law.
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We lament that some Christians have looked to the state rather than the gospel as the key means for bringing about God's intentions for the world.
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This takes an especially regrettable form when wed to nationalism here, defined as the belief that every state should have a single national culture and no other, or ethnonationalism, which is the belief that every ethnic group should have its own state.
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This is a great evil in our world.
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We lament that many Christians have been sadly complicit in it, as well as in the claims of ethnic and racial supremacy.
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It fosters against this.
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We assert that no modern state is able to claim or will ever be able to claim to be the special agent of God's saving Rule.
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Three.
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We commit to pray and serve peoples in conflict in the world so that the gospel of Jesus Christ might bring true peace to all peoples.
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As we gather for this historic Congress in ancient South Korea, we commit to pray for the peace and light of Christ to reign over the Korean peninsula and its people who are forcibly divided into the politically separated countries of North Korea and South Korea.
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This wrongful separation and the death and trauma of millions of civilians is known as the forgotten war.
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Despite the ceasefire of 1953, the conflict remains unresolved and instability continues to this day in a vicious cycle of reproachment, followed by escalating tensions.
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Nonetheless, we continue to pray that one day Korea and the Korean people will be one.
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We remember the great Pyongyang Revival of 1907 that took place among Koreans in the north and call for an end to the persecution of our Christian brothers and sisters by the government of North Korea.
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We call the global church to pray that God may open a door for the restoration of long separated families, communities, and churches, and for the gospel of Jesus Christ to be boldly proclaimed and displayed without hindrance or fear in North Korea once more so that the whole peninsula might know the Lord.
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We call all Christians everywhere to intercede on behalf of those who face the horrors of war and conflict, to pray for the persecuted church, and to labor for peace among the peoples and nations of the world.
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As Christ peacemakers, we must build Christian communities that exemplify the peace of Christ and promote a culture of peace as a crucial outworking of our faith in and proclamation of the gospel.
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In this way, we declare and display Christ together in a world deeply wounded by conflicts.
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If you have enjoyed this reading of the Soul Statement and would like to engage further with our resources, then we invite you to visit our website@wwwanne.org.