Episode Transcript
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We also note that this land was never ceded.
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Well, hi, and welcome back to the Louis Joel Poetry Pod, our first podcast of 2025.
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Um, my name's Peter Robertson.
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I'm joined as usual by Dave Tredinnick and Colleen Murphy.
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Hello, Dave and Colleen.
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Hello Peter.
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Nice to be back.
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Hi, Pete.
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Lovely to see you.
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both Excellent.
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Lovely to be seen.
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Being seen is very important, beautiful.
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Um, thank you everybody who Has emailed us while we've been on a, on our breaks.
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We all had a lovely time and are looking forward to doing lots of things with you this year.
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Please keep sending in, poems that you'd like us to discuss or your own poetry or in fact anything that, sparks your fancy.
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We love hearing from you and we are looking forward to doing a bit more with the emails that we receive from you this year.
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More on that later.
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Where could they send those comments to you? Oh, good point.
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Yes, please send it to l jac poetry@gmail.com.
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Fabulous.
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And yes, as Coleen said, we look forward to receiving those and we'll act upon them.
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We can give you that guarantee.
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But today we're gonna focus on a single poet, the wonderful Mary Oliver.
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She is well and truly worth focusing on, in and of her.
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Self.
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But the other thing that was in our mind a little is that she's on the curriculum for year 12, English and Victoria this year.
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So we thought this podcast may be helpful to some students out there who will be studying her work.
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Before we get into Mary Oliver, though, I wanna set my two fellow podcasters a little task to do as the podcast goes on, Oh, what? Recently we to do work.
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have to do work.
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It's turning it it's not like V.
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He's got his teacher's hat on.
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Colle.
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I have not got my teacher's hat.
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My teacher's hat fell off about three decades ago and has never returned.
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But, um thing corporal punishment's been outlawed in this state.
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I'm not completely in agreement with um, anyway, anyway, so I could still get a spanking before the night's over.
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Wouldn't be the first time you'd got a spanking in the evening, I Excellent.
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Um, anyway, nice here Alright, we'll keep it nice.
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Anyway, I was reading poetry.com
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as I frequently do, and they came out with.
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Their list of the 10 greatest poets of all time.
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And what I'm gonna ask you to do is to consider through the podcast who might be on that list.
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I'm gonna give you a little bit of a helpful, hint.
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They're very focused on, Europe and North America.
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You're unlikely to find Lee Po from China.
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You're unlikely to find any Japanese writers.
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In fact, unlikely is the wrong word.
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You won't.
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Find any of those.
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So it's an awesome task they've set for themselves the 10 greatest poets of all time.
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So I'll let you dwell on that while I give a little bit of background about Mary Oliver and then we'll get into some of her poems.
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Are you up for the challenge? I'm up for it.
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What about you, Cole? I think that it's my role to say, yes, I'm up for it and be open to new challenges, but I, I'll, I'll give Yes.
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I'm looking forward to doing that.
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That will be fabulous fun.
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Thank you.
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And I will tell you that one, um, school of English poetry is overrepresented.
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I would say, Um, I'll even say they're romantic poets.
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Mm, that's what I was thinking.
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Alright.
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Um, geez, I think I've got half a list there are some American poets in there.
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Um, surprisingly, perhaps there are some women in there, um, given where it you serious? how'd they getting? Oh, well, I the hell? So, um, question though, is this site.
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Out of a particular country? Is it out of I think poetry dot com's? Um, I think it's based in the Right.
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Okay.
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Okay.
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But Alright, but back to Mary Oliver and you guys might have a couple of minutes to scribble away as I give a little bit of a biographical background on Mary Oliver.
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She was born in Cleveland in 1935, and in a 2011 interview she described her family as a dysfunctional, family.
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And in fact, I understand that she may well have been abused.
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I don't know what part of the family were the extended family or, or what, but she certainly has said that it happened.
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And she said that that meant that she spent a lot of her childhood walking and creating a world that was preferable for her to the world in which she was living.
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And if you read, mary Oliver for a while you'll realize the primacy of walking and particularly walking in nature in the woods, it goes through her poem massively.
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It, the way she talks about it is almost, I suppose, in a meditative or prayer sense, almost like that sort of sense in, Buddhism or some of the eastern religions of meditative walking or prayerful walking.
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And it has a particular resonance for me because I would've said my childhood occurred in two acts.
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The first act, which was in a small town called Castin until I was about 12.
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I would describe my childhood as idyllic.
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The second act, which occurred in Leon Gutha and does not involve any mushrooms.
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Was somewhat more troubled, largely due to, um, my father experiencing significant illness.
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And that went on for a long time.
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And one of the things I found great solace in and has remained with me for the rest of my life was just near our house, was, uh, a railway track and it went out into the countryside.
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And I would walk along that for hours and hours and hours.
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And it was a real, saving grace.
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It was really protective.
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And so the moment, I heard this about Mary Oliver and I read in her poetry, I found that a strong point of which to relate to.
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And I think there's other examples too.
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You'd see the number of people, for example, who walk things like the Camino.
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Mm-hmm.
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and they have various motives for doing that.
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But a lot of it is that sort of sense of, I think, absorbing the silence of the natural world, observing it and, in some way, using that as a landscape, almost literally, to deal within a turmoil or, things that are not going right in their lives.
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And it's a very powerful theme in, in her work, as you'll see when we get to the Palms.
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She studied at Ohio State University in Vassar College in the fifties, but she didn't receive a degree.
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I, I'm not quite sure why.
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She herself claimed she was heavily influenced by Whitman and Thoreau.
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And I see some elements of William Blake in her work too.
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She has some delightful stories about walking in the woods.
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The one that I really liked is that she related a time she was out there and a poem came to her and she had her paper, but she didn't have a pen.
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So after that, she hid pencils in trees along the roots that she often took.
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So that if, uh, she was struck by the muse that she, she could find a pencil, to write with.
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Oh, how charming is that? a lovely story, isn't it? It's, it's, it's a lovely story.
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So in the late fifties, uh, she met a woman called Molly Malone Cook, and they were together almost instantaneously, and they in fact lived together for well over 40 years, obviously in a loving relationship until Cook's death.
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In 2005, they lived in a place called Provincetown in Massachusetts, which, Oliver describes with great affection.
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It's surrounded by woods, but also has a bay, and she walked constantly.
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Daily.
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And she was not deterred by weather or conditions.
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And, she attributes her poetry and her, what she, I think said in an interview was her self preservation due to that habit, She won a pulitz surprise for poetry in 1984.
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She was often, treated pretty harshly by critics, but she is one of the most red poets in the us What critics, what, what was their beef with our Mary? I think, um, I think that their main criticism was they didn't see her as poetic enough.
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Um, And you can imagine the kind of critics, I guess particularly a woman, would've faced in the 1950s, she had a pretty conservative poetry establishment who weren't oh, so this is going back to the early days when she started writing.
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She was copying shtick back then.
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she was.
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Yeah, definitely.
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And look, she passed away.
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Uh.
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I think it was 2017 at the age 2019.
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Thanks Dave at the age of 83 and has left a body of work, which I would say is formidable.
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Um, and like 25 books of poetry or something Extraordinary.
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That's right.
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Yeah.
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Yeah.
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That's a huge body of that is a huge body of work.
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And look, she reminds me of the notion of the Wayfarer, which is the person who, there's a famous painting by Bosch called.
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The Wayfair, No, enough, stop it.
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And, strangely enough, strange.
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But the painting basically is of a lonely person walking through a fairly arid landscape, but with sort of mystical voices or beings speaking to them all the time.
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And so there's a lot of people who've.
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In poetry who've looked at the notion of the Wayfair, probably one of the most famous was Wordsworth with the Prelude, where he ascended Mount Snowden and, you know, had all these learnings.
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But even someone like Leonard Cohen, who became a monk for six years at Mount Baldy talked about walking and silence and observing natural worlds.
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So there's quite a bit, um, in that she would've liked the tone, She would've loved the tone, Seemed to have, you know, loved a wetland.
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The She loved trumping around a wetland.
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Cherry Lake.
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She would've adored the dog park, the, the co, the yeah, the coastal walk.
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A hundred steps.
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She would've had a ball.
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She would've got at least three books of poetry out of Bet there would've been a lot of pencils in those trees I'm gonna have a look just in case the Ghost of Mary's been plopping the odd hb.
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Yeah.
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Head of a scri.
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The scribbly gum here and there.
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And I mean, I guess, you know, it would've been pretty gutsy to live together as two women in the 1950s, um, in the United States.
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Um, yeah, true.
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And Molly, was a photographer but I, I know that she had work published, but I, I dunno a lot else about her.
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So, two artists living together, having a lovely life.
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They sound like, they were, a beautiful couple from the way I, I, I've heard a podcast of, uh, Mary Oliver being interviewed and, you know, she spoke like any loving partner that's been with someone for a long time about her partner, and it was really beautiful.
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Mm-hmm.
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So we might dive into one of her poems now.
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let's dive.
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So are we gonna look at first, we thought we might look at the journey.
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Which I will read.
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One day when you finally knew what you had to do and began though the voices around you kept shouting their bad advice, though the whole house began to tremble and you felt the old tug at your ankles mended my life, each voice cried.
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But you didn't stop.
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You knew what you had to do though.
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The wind pried with its stiff fingers at the very foundations, though their melancholy was terrible.
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It was already late enough and a wild night and the road full of fallen branches and stones.
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But little by little, as you lift their voices behind the stars began to burn through the sheets of clouds.
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And there was a new voice which you slowly recognized as your own, that kept you company as you strode deeper and deeper into the world, determined to do the only thing you could do, Determined to save the only life you could save.
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And I think, this is almost sort of summing up that notion that we are talking about, that she.
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She walks to find solace and to leave behind a lot of the trauma that she had had experienced, but also to find herself.
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And I think that's quite a powerful sort of sense of exploration puts there.
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It was intensely personal, this poem, and it was something I might have misread, something that she wrote in the book, that she published called a Poetry Handbook, where she talks about, or beginning poets or being encouraged to.
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Write autobiographically and sort of delve into their own life, you seems like a little bit resistant towards that.
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And then moving towards, or as a poets of aiming towards universals.
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Mm.
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the poetic voice in this one seems to be so merry.
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Hmm.
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As opposed to other ones that Yeah.
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Have stumbled especially after the introduction.
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We've heard.
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Yeah.
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You can't help but place it in her, biography.
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And I think Pixie is a big fan too.
169
00:14:25,282.61457783 --> 00:14:27,52.61457783
Pixie Loves Mary Oliver.
170
00:14:27,142.61457783 --> 00:14:29,752.61457783
Pixie is a little kitty cat that you can hear in the background.
171
00:14:29,752.61457783 --> 00:14:35,2.61457783
And I figure that, that she's just loving the journey 'cause there's so many birds.
172
00:14:35,2.61457783 --> 00:14:36,617.61457783
She writes about so many That's right.
173
00:14:36,617.61457783 --> 00:14:37,102.61457783
That's right.
174
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She's very much, yeah.
175
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I also like that sort of.
176
00:14:42,187.61457783 --> 00:14:45,667.61457783
way that the voices demand mend my life.
177
00:14:45,907.61457783 --> 00:14:50,197.61457783
Each voice cried is if she's being assailed.
178
00:14:50,527.61457783 --> 00:15:01,27.61457783
And I'm not sure if that's part of her or it's others, or it's both that, Um, that she needs to get away from that.
179
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Maybe their expectations, maybe there, other people wanting her to fix them or maybe their elements of her own psyche.
180
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I'm not really sure, and I actually like how is.
181
00:15:14,117.61457783 --> 00:15:14,207.61457783
Mm-hmm.
182
00:15:14,927.61457783 --> 00:15:15,107.61457783
Mm-hmm.
183
00:15:17,567.61457783 --> 00:15:23,697.61457783
and it's interesting, i, think we talk a lot about her walking, but there's some tremendous descriptions of nature here.
184
00:15:23,697.61457783 --> 00:15:28,287.61457783
I love the wild night and the road full of fallen branches and stones.
185
00:15:28,677.61457783 --> 00:15:33,382.61457783
But little by little as you left, their voices behind the stars began to burn.
186
00:15:34,137.61457783 --> 00:15:37,662.61457783
And I think that's, that's just a wonderful bit of writing Mm-hmm.
187
00:15:37,662.61457783 --> 00:15:37,663.61457783
Mm-hmm.
188
00:15:37,887.61457783 --> 00:15:41,397.61457783
It's got air echoes of, of Dante in there as well.
189
00:15:41,757.61457783 --> 00:15:41,847.61457783
Mm-hmm.
190
00:15:41,997.61457783 --> 00:15:50,127.61457783
Um, you know, the early part of the divine comedy and stepping out onto the road and it will be a little bit crazy and wooly and not knowing where you're going.
191
00:15:50,127.61457783 --> 00:15:50,187.61457783
Yeah.
192
00:15:51,147.61457783 --> 00:16:03,957.61457783
The reference to the whole house began to tremble and you felt the old tug your ankles doesn't sort of write about structures very much, and when houses come up, it's like a very dark thing.
193
00:16:03,957.61457783 --> 00:16:09,987.61457783
Anything that's got walls or is constricting is a really negative image in her work.
194
00:16:10,152.61457783 --> 00:16:10,512.61457783
Yeah.
195
00:16:11,232.61457783 --> 00:16:11,982.61457783
I think you're right.
196
00:16:11,982.61457783 --> 00:16:24,362.61457783
And I think it's, also that, you know, sort of notion of having to get away from the din you know, the, the noise of it and, and yes, the, the Mm-hmm.
197
00:16:24,442.61457783 --> 00:16:35,152.61457783
but it, it's, you're being assailed by it and you, you can't get any clarity until you, you move physically Yeah.
198
00:16:35,722.61457783 --> 00:16:38,422.61457783
right out of that environment into another environment.
199
00:16:38,752.61457783 --> 00:16:47,457.6145778
That actually starts to talk to you rather than talk against you if And I, I like the way that it could be her own head.
200
00:16:47,977.6145778 --> 00:16:48,307.6145778
Mm.
201
00:16:48,367.6145778 --> 00:16:51,397.6145778
Or it could be others around her.
202
00:16:51,397.6145778 --> 00:16:52,747.6145778
It could be both, you know? Mm.
203
00:16:52,797.6145778 --> 00:17:00,197.6145778
And when I first read this, I was like, just wasn't quite sure and I thought, actually I quite like that.
204
00:17:00,197.6145778 --> 00:17:03,287.6145778
That's ambiguous because it could very well be both.
205
00:17:03,827.6145778 --> 00:17:04,47.6145778
Yep.
206
00:17:05,492.6145778 --> 00:17:05,732.6145778
Yeah.
207
00:17:06,107.6145778 --> 00:17:11,727.6145778
Because you would be saying to yourself, mend, my life and feeling completely incapable of doing it.
208
00:17:12,52.6145778 --> 00:17:12,342.6145778
Yeah.
209
00:17:12,942.6145778 --> 00:17:13,222.6145778
Absolutely.
210
00:17:14,517.6145778 --> 00:17:18,147.6145778
And also like when she says, you strode deeper and deeper into the world.
211
00:17:18,537.6145778 --> 00:17:22,372.6145778
So that, I think she's really saying there, the rest of it's a fabrication.
212
00:17:22,917.6145778 --> 00:17:29,582.6145778
You know, it, the houses, the cities, the, the things, these, these are fabrications, they're, they're temporal.
213
00:17:30,297.6145778 --> 00:17:31,737.6145778
The world is out here.
214
00:17:31,737.6145778 --> 00:17:33,242.6145778
It's not where you think it is.
215
00:17:33,942.6145778 --> 00:17:37,872.6145778
That certainly resonated a lot with me, I think, and I think you're right, Dave.
216
00:17:37,872.6145778 --> 00:17:47,937.6145778
I think it's immensely personal um, courageous Yeah.
217
00:17:47,937.6145778 --> 00:17:51,462.6145778
I think incredibly difficult for her to broach Yeah.
218
00:17:51,462.6145778 --> 00:17:53,337.6145778
With this stuff.
219
00:17:53,367.6145778 --> 00:18:06,417.6145778
Um, this, I was listening to that same podcast that you were listen, that you'd listen to where there was a book of poetry, which was very much set in or exploring this part of her life, but she didn't realize she was doing it.
220
00:18:07,722.6145778 --> 00:18:08,472.6145778
She wasn't aware.
221
00:18:08,472.6145778 --> 00:18:10,302.6145778
It sort of had snuck up on her.
222
00:18:10,392.6145778 --> 00:18:13,392.6145778
It wasn't something that she was choosing to do consciously Yeah.
223
00:18:13,392.6145778 --> 00:18:23,872.6145778
And came out in it came out on the page and it wasn't until it was written and I think at one point published that she looked back on it and reflected it was her life.
224
00:18:23,877.6145778 --> 00:18:24,122.6145778
Mm-hmm.
225
00:18:25,927.6145778 --> 00:18:30,522.6145778
I think the last two lines, determined to save the only, only life you could save.
226
00:18:31,317.6145778 --> 00:18:35,862.6145778
And that to me, sort of suggests that she can't save these other people.
227
00:18:37,37.6145778 --> 00:18:42,417.6145778
If they are indeed other people parts she can only save herself.
228
00:18:43,17.6145778 --> 00:18:43,227.6145778
Mm-hmm.
229
00:18:43,227.6145778 --> 00:18:55,302.6145778
And, but she doesn't really have that realization well away Immersed in, in the natural world, which, becomes clearer as she goes.
230
00:18:55,302.6145778 --> 00:19:00,942.6145778
So the sheets of clouds move and the stars burn.
231
00:19:01,2.6145778 --> 00:19:03,652.6145778
Things become clearer Mm-hmm.
232
00:19:04,77.6145778 --> 00:19:04,227.6145778
Yeah.
233
00:19:04,227.6145778 --> 00:19:19,377.6145778
It's a slow dawning that comes over her in this poem and in other poems as well, where she's at that space that she finds when she's walking and in nature that allows her to be.
234
00:19:19,917.6145778 --> 00:19:25,407.6145778
Herself and to have these thoughts about the world and where we fit into the world.
235
00:19:25,407.6145778 --> 00:19:37,47.6145778
It only comes with time and patience and letting herself sit in nature and, and in her true self.
236
00:19:37,107.6145778 --> 00:19:41,547.6145778
There's some sort of sense of finding and her authentic self.
237
00:19:42,372.6145778 --> 00:19:45,552.6145778
By getting away from all the other distractions.
238
00:19:46,47.6145778 --> 00:20:02,977.6145778
And there's something incredibly healing about being out in nature, we're just back from Tasmania and you feel it in your body when you are out in the wilderness and the air and the animals and the.
239
00:20:03,382.6145778 --> 00:20:06,262.6145778
The only nature sounds are the sounds that you hear.
240
00:20:06,262.6145778 --> 00:20:11,242.6145778
And it's so beautiful that it does something to your soul, I think.
241
00:20:11,242.6145778 --> 00:20:24,692.6145778
And I think part of what I feel when I read these is, is that cleansing? I sound all hippie, don't I? But it's, it's that cleansing and that, comfort that you get when you are out in the wilderness.
242
00:20:24,697.6145778 --> 00:20:24,997.6145778
Mm-hmm.
243
00:20:25,427.6145778 --> 00:20:26,77.6145778
Yeah, definitely.
244
00:20:26,912.6145778 --> 00:20:27,302.6145778
I got it.
245
00:20:27,332.6145778 --> 00:20:32,232.6145778
Just walking around Blackburn Lake on the Yeah, You would? I haven't been to Blackburn Lake.
246
00:20:32,232.6145778 --> 00:20:32,512.6145778
Yeah.
247
00:20:32,972.6145778 --> 00:20:37,322.6145778
Dus and just all the birds are going off and there's a kingfisher and there's no other people around.
248
00:20:37,322.6145778 --> 00:20:38,487.6145778
You go, huh? Yeah.
249
00:20:38,732.6145778 --> 00:20:39,32.6145778
Yeah.
250
00:20:39,542.6145778 --> 00:20:41,792.6145778
Feeling at one in the birds.
251
00:20:42,797.6145778 --> 00:20:44,87.6145778
Well, talking about birds.
252
00:20:44,87.6145778 --> 00:20:47,177.6145778
Why don't we look at the second poem, which I think Colin's gonna read.
253
00:20:47,477.6145778 --> 00:20:49,607.6145778
I think he said burbs.
254
00:20:49,607.6145778 --> 00:20:52,692.6145778
But yeah, I think it's a nice segue, regardless.
255
00:20:54,677.6145778 --> 00:20:55,727.6145778
I thought I said boobs.
256
00:20:57,392.6145778 --> 00:21:00,437.6145778
No, you're in a mood tonight, David.
257
00:21:00,812.6145778 --> 00:21:01,12.6145778
I am.
258
00:21:01,62.6145778 --> 00:21:01,727.6145778
Isn't a mood.
259
00:21:02,402.6145778 --> 00:21:02,852.6145778
okay.
260
00:21:02,912.6145778 --> 00:21:03,362.6145778
Me.
261
00:21:04,52.6145778 --> 00:21:07,802.6145778
I shall read my favorite of the bunch I.
262
00:21:08,507.6145778 --> 00:21:16,157.6145778
It's called starlings in winter, chunky and noisy, but with stars in their black feathers.
263
00:21:16,157.6145778 --> 00:21:21,947.6145778
They spring from the telephone wire and instantly they're acrobats in the freezing wind.
264
00:21:22,487.6145778 --> 00:21:28,637.6145778
And now in the theater of air, they swing over buildings dipping and rising.
265
00:21:29,87.6145778 --> 00:21:37,37.6145778
They float like one stippled star that opens, becomes for a moment fragmented, then closes again.
266
00:21:37,937.6145778 --> 00:21:45,167.6145778
And you watch and you try, but you simply can't imagine how they do it with no articulated instruction.
267
00:21:45,542.6145778 --> 00:21:46,652.6145778
No pause.
268
00:21:47,42.6145778 --> 00:21:58,112.6145778
Only the silent, silent confirmation that they are this notable thing, this wheel of many parts that can rise and spin over and over again.
269
00:21:58,262.6145778 --> 00:22:00,182.6145778
Full of gorgeous life.
270
00:22:00,932.6145778 --> 00:22:02,42.6145778
Ah, world.
271
00:22:02,72.6145778 --> 00:22:07,892.6145778
What lessons you prepare for us, even in the leafless winter? Even in the ashy city.
272
00:22:08,852.6145778 --> 00:22:12,482.6145778
I'm thinking now of grief and of getting past it.
273
00:22:13,292.6145778 --> 00:22:15,932.6145778
I feel my boots trying to leave the ground.
274
00:22:16,292.6145778 --> 00:22:18,272.6145778
I feel my heart pumping hard.
275
00:22:18,962.6145778 --> 00:22:22,712.6145778
I want to think again of dangerous and noble things.
276
00:22:23,72.6145778 --> 00:22:25,172.6145778
I want to be light and frolicsome.
277
00:22:25,892.6145778 --> 00:22:31,847.6145778
I want to be improbable, beautiful, and afraid of nothing as though I had wings.
278
00:22:33,407.6145778 --> 00:22:35,282.6145778
I, love that.
279
00:22:35,762.6145778 --> 00:22:57,572.6145778
Beautiful reading Did she just articulate what I feel when I see birds do that? You know, when you see them and they when they're flying in Yeah, exactly How she described it was so beautiful and captured that feeling that I get when I see them.
280
00:22:57,812.6145778 --> 00:23:00,182.6145778
It was perfection, I think.
281
00:23:00,362.6145778 --> 00:23:05,312.6145778
that lovely, um, verse how they do it with no articulated instruction.
282
00:23:05,972.6145778 --> 00:23:06,902.6145778
Yes, no pause.
283
00:23:06,902.6145778 --> 00:23:10,742.6145778
Only the silent confirmation that they are this notable thing.
284
00:23:10,742.6145778 --> 00:23:11,507.6145778
Exactly, Exactly, yes.
285
00:23:12,272.6145778 --> 00:23:12,902.6145778
Wow.
286
00:23:12,932.6145778 --> 00:23:12,962.6145778
I.
287
00:23:13,142.6145778 --> 00:23:13,622.6145778
I know.
288
00:23:14,567.6145778 --> 00:23:21,347.6145778
So this poem becomes something even bigger because she's describing something so amazing.
289
00:23:21,557.6145778 --> 00:23:21,767.6145778
Yeah.
290
00:23:21,767.6145778 --> 00:23:27,287.6145778
And something yet so simple and you do feel like the final stanza.
291
00:23:27,587.6145778 --> 00:23:31,7.6145778
I want to be improbable and afraid of nothing.
292
00:23:31,67.6145778 --> 00:23:34,727.6145778
It's, it's really beautiful and quite joyful.
293
00:23:35,927.6145778 --> 00:23:39,322.6145778
And you've touched that thing that a lot of her poems.
294
00:23:39,797.6145778 --> 00:23:43,697.6145778
Do, and the people have responded, not just us respond to her work.
295
00:23:44,957.6145778 --> 00:23:49,442.6145778
They're like this little, you get to the end, me and go, that's such a lovely gift you've just given Yes.
296
00:23:50,837.6145778 --> 00:23:58,277.6145778
You've not only just encapsulated this experience, which I've had too, but I haven't had the words for it.
297
00:23:58,277.6145778 --> 00:24:03,467.6145778
Then you've been able to do it, but then you've done something else again, and then you've made me feel this thing.
298
00:24:03,707.6145778 --> 00:24:03,767.6145778
Yeah.
299
00:24:03,767.6145778 --> 00:24:05,747.6145778
With these lovely words and you just go, Mary.
300
00:24:05,747.6145778 --> 00:24:05,807.6145778
Yeah.
301
00:24:05,822.6145778 --> 00:24:05,882.6145778
Yeah.
302
00:24:07,322.6145778 --> 00:24:15,362.6145778
You've created all, all the awe, like everything, and you've, you've described it for me and I, I, I just think it's perfect.
303
00:24:16,142.6145778 --> 00:24:25,717.6145778
And one of the great things about it is how well she captures in the early part of the poem how those birds are like starlings at flying groups and how Yeah.
304
00:24:26,97.6145778 --> 00:24:28,262.6145778
And I, I'm like you, Dave.
305
00:24:28,262.6145778 --> 00:24:29,182.6145778
I love that bit.
306
00:24:29,642.6145778 --> 00:24:31,682.6145778
No articulated instruction.
307
00:24:31,697.6145778 --> 00:24:31,787.6145778
Mm-hmm.
308
00:24:32,12.6145778 --> 00:24:32,732.6145778
pause.
309
00:24:33,212.6145778 --> 00:24:40,872.6145778
It's so natural that it doesn't need to be, led or it may be led for, but, but it's, yeah.
310
00:24:41,517.6145778 --> 00:24:48,567.6145778
And she's articulated everything except better what I've thought and felt when I've seen that.
311
00:24:48,687.6145778 --> 00:24:53,982.6145778
It's, it's beautiful and that sense, and you try, you simply can't imagine how they do it.
312
00:24:53,982.6145778 --> 00:25:04,47.6145778
She's Willing to acknowledge she's being overwhelmed by something that she's experiencing in nature, but she's got no idea what the hell is going on.
313
00:25:04,52.6145778 --> 00:25:04,132.6145778
Yep.
314
00:25:04,257.6145778 --> 00:25:04,347.6145778
Mm-hmm.
315
00:25:05,697.6145778 --> 00:25:14,187.6145778
How you know this particular bird is doing this particular thing, but that not knowing is wonderful and or inspiring as well.
316
00:25:14,367.6145778 --> 00:25:18,267.6145778
And then the group of them, that line F full of gorgeous life.
317
00:25:18,267.6145778 --> 00:25:21,597.6145778
So there's the individual and then that big.
318
00:25:22,662.6145778 --> 00:25:26,742.6145778
Flock of them doing such beautiful things together, it's amazing.
319
00:25:27,417.6145778 --> 00:25:30,312.6145778
And when she goes, I feel my boots trying to leave the ground.
320
00:25:30,342.6145778 --> 00:25:30,372.6145778
Mm.
321
00:25:31,257.6145778 --> 00:25:34,902.6145778
Um, you know, um, that sort of sense of wanting to be part of that Yeah.
322
00:25:37,182.6145778 --> 00:25:46,272.6145778
Who doesn't wanna fly? Who doesn't want to do that? Yeah, no, exceptional, I But, uh.
323
00:25:47,952.6145778 --> 00:26:11,502.6145778
yeah, it's, it's always a fascination, isn't it, when you see, when you see that, how they manage it, but how she's then able to go to the next bit and relate it to herself And relate it to the, the, the joy that it brings you and the strength and the power that, you know, I was talking about before, when you are in nature and you actually notice it and see these things Mm.
324
00:26:12,12.6145778 --> 00:26:12,102.6145778
mm-hmm.
325
00:26:12,342.6145778 --> 00:26:18,52.6145778
They are incredibly powerful and you can be brought to another place.
326
00:26:18,702.6145778 --> 00:26:31,630.6745778
Yeah, One of the things I really like about it, 'cause there's, there's a lot of sort of God in nature poets, but she seems to capture really singular events, so it's not like.
327
00:26:32,530.6745778 --> 00:26:35,740.6745778
You know, words worth going, oh, the bleach and green and blah.
328
00:26:35,800.6745778 --> 00:26:47,950.6745778
You know, I'm not sort of slagging Wordsworth, but I am a bit, um, she's able to capture an actual, natural event that's really particular and take something out of it.
329
00:26:48,220.6745778 --> 00:26:54,970.6745778
And I think in many ways, to me, she's superior to a lot of romantics sense.
330
00:26:55,30.6745778 --> 00:27:03,380.6745778
Well, she's not starting with an idea of God or the spiritual she's finding it in that.
331
00:27:04,315.6745778 --> 00:27:06,115.6745778
Yeah, that's a good point.
332
00:27:06,115.6745778 --> 00:27:19,420.6745778
Because they were Very much starting from an, ideology do, how do I, you know, how do we talk about, how do we find language around God and the ineffable and well, let's find it in nature.
333
00:27:19,420.6745778 --> 00:27:19,510.6745778
Mm-hmm.
334
00:27:19,870.6745778 --> 00:27:34,400.6745778
She's going to nature and go, well this is pretty, um, this is awesome and is where her, it's almost like an animism or something she's expressing in her relationship to what she's seeing and finding a truth in like experience.
335
00:27:34,735.6745778 --> 00:27:36,355.6745778
Yeah, no, absolutely.
336
00:27:36,355.6745778 --> 00:27:37,15.6745778
I agree.
337
00:27:37,210.6745778 --> 00:27:40,900.6745778
I also like the simplicity of her language.
338
00:27:41,20.6745778 --> 00:27:47,590.6745778
Again, you know what often appeals to me is I don't have to sit there and try to figure out what she's saying.
339
00:27:47,950.6745778 --> 00:27:53,620.6745778
I don't have to go back and read it again and try to understand it or feel dumb because I don't get it.
340
00:27:53,770.6745778 --> 00:28:00,370.6745778
I can get it the first time I read it and I can really feel it in my chest.
341
00:28:00,370.6745778 --> 00:28:03,430.6745778
And it's just a really special poem.
342
00:28:03,430.6745778 --> 00:28:04,360.6745778
I really liked it.
343
00:28:04,360.6745778 --> 00:28:09,475.6745778
She's she's taken that clarity to a, a whole other level.
344
00:28:09,985.6745778 --> 00:28:10,405.6745778
I reckon.
345
00:28:10,435.6745778 --> 00:28:20,425.6745778
'cause this is, she's so well steeped in, you know, in poetry and poetic form and, you know, all the poets, she's read across everything.
346
00:28:20,485.6745778 --> 00:28:20,605.6745778
Mm-hmm.
347
00:28:21,90.6745778 --> 00:28:23,665.6745778
And this is where she's decided she wants to sit.
348
00:28:23,695.6745778 --> 00:28:29,125.6745778
And just paring down language to just what's necessary.
349
00:28:29,935.6745778 --> 00:28:36,775.6745778
She was saying in that podcast as she's getting older, the poems are getting shorter And really loving just that sort of the four line poem.
350
00:28:37,345.6745778 --> 00:28:37,495.6745778
Yeah.
351
00:28:37,495.6745778 --> 00:28:42,515.6745778
And well, why would you have anything more than that if you've done it in four lines? That's all that needs to be said.
352
00:28:42,575.6745778 --> 00:28:43,950.6745778
And if you can say it like this.
353
00:28:45,65.6745778 --> 00:28:45,635.6745778
Extraordinary.
354
00:28:46,385.6745778 --> 00:28:53,90.6745778
She's got, she is a fantastic non-user of adjectives and adverbs, Mm.
355
00:28:53,90.6745778 --> 00:28:59,735.6745778
Which, it's following your point, just means you just get the literal thing.
356
00:28:59,735.6745778 --> 00:29:04,655.6745778
So, you know, dipping and rising, there's no, there's nothing before them, you Mm-hmm.
357
00:29:05,130.6745778 --> 00:29:08,825.6745778
so it's a very pure sort of message, it? Mm-hmm.
358
00:29:09,215.6745778 --> 00:29:14,750.6745778
Um, and it's not trying to be overtly poetic in that.
359
00:29:15,500.6745778 --> 00:29:16,340.6745778
In that sense.
360
00:29:16,355.6745778 --> 00:29:16,775.6745778
Mm-hmm.
361
00:29:18,995.6745778 --> 00:29:21,995.6745778
I would, just, I would describe that as a perfect poem.
362
00:29:22,385.6745778 --> 00:29:24,155.6745778
Now let's move on to death, Dave.
363
00:29:24,530.6745778 --> 00:29:24,680.6745778
Yay.
364
00:29:28,609.1745778 --> 00:29:29,29.1745778
Yeah.
365
00:29:29,869.1745778 --> 00:29:31,549.1745778
But anyway, over to you, David.
366
00:29:34,728.4825778 --> 00:29:37,111.6125778
This poem is called When Death Comes.
367
00:29:39,48.4825778 --> 00:29:58,458.4825778
When Death Comes, like the Hungry Bear in Autumn when death comes and takes all the bright coins from his purse to buy me and snaps the purse shut when death comes, like the measle PS when death comes like an iceberg between the shoulder blades.
368
00:29:59,538.4825778 --> 00:30:08,118.3825778
I want to step through the door full of curiosity, wondering what is it going to be like? That cottage of darkness.
369
00:30:11,148.4825778 --> 00:30:21,798.4825778
And therefore, I look upon everything as a brotherhood and a sisterhood, and I look upon time as no more than an idea, and I consider eternity.
370
00:30:22,518.4825778 --> 00:30:39,112.0825778
As another possibility, and I think of each life as a flower, as common as a field daisy and as singular and each name a comfortable music in the mouth tending as all music does towards silence.
371
00:30:39,948.4825778 --> 00:30:47,748.4825778
And each body, a lion of courage and something precious to the earth when it's over.
372
00:30:48,588.4825778 --> 00:31:06,447.4825778
I want to say all my life I was a bride, married to amazement, I was the bride groom, taking the world into my arms when it's over, I don't wanna wonder if I have made of my life something particular and real.
373
00:31:07,758.4825778 --> 00:31:12,408.4825778
I don't wanna find myself sighing and frightened or full of argument.
374
00:31:14,148.4825778 --> 00:31:17,923.4825778
I don't want to end up simply having visited this world.
375
00:31:21,738.4825778 --> 00:31:23,628.4825778
Again, Thanks, Mary.
376
00:31:25,653.4825778 --> 00:31:30,423.4825778
There's lots in that, isn't it? I, I'm really fascinated by lots of it.
377
00:31:30,423.4825778 --> 00:31:44,488.4825778
But at the start, the notion that, death comes to buy her, isn't that like the, Stig thing? to go through the stream and pay the, uh, go pay the ferryman.
378
00:31:46,828.4825778 --> 00:31:49,495.4825778
They dislike that, isn't it? Who is he called? The fairy man.
379
00:31:50,338.4825778 --> 00:31:53,668.4825778
Uh, that's why I sang the song because I couldn't Yeah, I've forgotten.
380
00:31:53,668.4825778 --> 00:31:54,628.4825778
It's the river sticks.
381
00:31:54,628.4825778 --> 00:31:57,988.4825778
He's the, oh, you know that, dude, you gotta have money.
382
00:31:58,858.4825778 --> 00:31:59,218.4825778
Yeah.
383
00:31:59,218.4825778 --> 00:32:00,28.4825778
I hadn't thought of that.
384
00:32:00,88.4825778 --> 00:32:02,718.4825778
But, the other thing I, I love is the concluding line.
385
00:32:02,748.4825778 --> 00:32:05,579.4825778
I don't wanna end up simply having visited this world.
386
00:32:06,308.4825778 --> 00:32:22,148.4825778
And that seems to me like that sort of, notion you get in some religions, I'll just say Christianity for example, that this world is really just a transitory point for what's going to happen next, which is, eternal heaven or eternal hell.
387
00:32:22,568.4825778 --> 00:32:26,668.4825778
And, I like the way she's, she just says that I just don't want this to be a visit.
388
00:32:26,728.4825778 --> 00:32:34,868.4825778
I just, this is, has value in and of itself and I think that's, really good.
389
00:32:34,868.4825778 --> 00:32:35,798.4825778
And I love that line.
390
00:32:35,798.4825778 --> 00:32:37,302.4825778
I was a bride married to amazement.
391
00:32:37,928.4825778 --> 00:32:38,828.4825778
That's gorgeous.
392
00:32:39,98.4825778 --> 00:32:40,893.4825778
taking the whole world into my arms.
393
00:32:41,753.4825778 --> 00:32:47,621.4825778
That's just a fabulous sort of image of taking hold of guess, Mm-hmm.
394
00:32:49,163.4825778 --> 00:33:02,203.4825778
those small wonders that we've seen in particularly in the Starlings poem, that she thinks that that's sufficient, that you don't need to have a more lofty within it.
395
00:33:02,263.4825778 --> 00:33:10,138.4825778
And the Dark Cottage, I think Cottage of Darkness of my favorite lines of the poem.
396
00:33:10,198.4825778 --> 00:33:10,438.4825778
Yeah.
397
00:33:10,558.4825778 --> 00:33:12,598.4825778
she wants to approach it with curiosity.
398
00:33:12,598.4825778 --> 00:33:18,483.4825778
Not with dread, not with, a sense that everything's over, but no, I I'd like to be curious.
399
00:33:18,803.4825778 --> 00:33:19,193.4825778
Yeah.
400
00:33:19,628.4825778 --> 00:33:27,893.4825778
I'd like to be curious about whatever happens you know, transition or And I, and I, oh, I'm sorry.
401
00:33:27,938.4825778 --> 00:33:29,318.4825778
terrifying as well.
402
00:33:29,318.4825778 --> 00:33:32,918.4825778
That cottage of darkness, the darkness part could be Mm.
403
00:33:33,158.4825778 --> 00:33:33,548.4825778
Mm, yeah.
404
00:33:33,698.4825778 --> 00:33:34,88.4825778
Yeah.
405
00:33:34,958.4825778 --> 00:33:48,98.4825778
But, but what's lovely about this poem about death that could very well be read at lots of funerals, I imagine, is that you don't have to be huge.
406
00:33:48,743.4825778 --> 00:33:54,833.4825778
You don't have to live a big life because there's value in every element.
407
00:33:55,73.4825778 --> 00:33:55,223.4825778
Mm-hmm.
408
00:33:55,463.4825778 --> 00:34:00,803.4825778
That, and I love how she talks about that with the, you know, the, the daisies in the field, was it? Yeah.
409
00:34:01,103.4825778 --> 00:34:05,783.4825778
The flowers that are common, but each daisy and are a singular.
410
00:34:05,783.4825778 --> 00:34:05,843.4825778
Yeah.
411
00:34:05,993.4825778 --> 00:34:08,513.4825778
So it's taking all of the lives.
412
00:34:08,513.4825778 --> 00:34:12,503.4825778
That all very common, but there.
413
00:34:13,358.4825778 --> 00:34:15,158.4825778
Valuable in themselves.
414
00:34:15,158.4825778 --> 00:34:21,368.4825778
And you don't have to be the first to cry Mount Everest or you know, be the prime minister of Australia.
415
00:34:21,428.4825778 --> 00:34:25,940.4825778
Your life is just as valuable and just as wonderful.
416
00:34:28,178.4825778 --> 00:34:31,528.4825778
And that notion that each body is of something precious to the earth.
417
00:34:31,628.4825778 --> 00:34:31,718.4825778
Mm-hmm.
418
00:34:32,258.4825778 --> 00:34:47,708.4825778
So that it's reciprocated, it's not, once again, you are, you know, just buried in the earth and that relationship between the natural world and you ceases, you're still precious the world in which you live.
419
00:34:47,978.4825778 --> 00:34:50,933.4825778
That, reciprocal nature.
420
00:34:52,223.4825778 --> 00:34:56,843.4825778
Is really interesting 'cause a lot of, you get a lot of poems that are sort of, oh my God, I'm gonna die.
421
00:34:56,843.4825778 --> 00:35:01,253.4825778
And know, rage, rage against the all of that sort of thing.
422
00:35:01,673.4825778 --> 00:35:03,773.4825778
And this is a really different approach.
423
00:35:03,773.4825778 --> 00:35:05,243.4825778
This is an approach of curiosity.
424
00:35:05,243.4825778 --> 00:35:10,763.4825778
This is an approach of yeah, I'm happy with what I've done and I don't just wanna be a visitor.
425
00:35:10,763.4825778 --> 00:35:16,283.4825778
I don't want this to be a train stop I think it's really quite unique.
426
00:35:16,343.4825778 --> 00:35:19,433.4825778
I can't think of another death poem comes at it.
427
00:35:19,478.4825778 --> 00:35:19,628.4825778
In that.
428
00:35:22,223.4825778 --> 00:35:25,553.4825778
never heard of somebody say they want to go to it with curiosity.
429
00:35:25,613.4825778 --> 00:35:27,33.4825778
I, I Mm-hmm.
430
00:35:27,233.4825778 --> 00:35:27,523.4825778
Yeah.
431
00:35:27,853.4825778 --> 00:35:31,283.4825778
She's, she's not racing towards it, but she's just going, yep.
432
00:35:31,603.4825778 --> 00:35:31,763.4825778
Whatever.
433
00:35:32,463.4825778 --> 00:35:33,323.4825778
As a, Yeah.
434
00:35:33,323.4825778 --> 00:35:35,503.4825778
I'm interested to see Yeah.
435
00:35:37,283.4825778 --> 00:35:49,208.4825778
think it's a fabulous way to end, Not that she would think it was just a, you know, another interaction with the natural think.
436
00:35:49,463.4825778 --> 00:35:49,883.4825778
Yeah.
437
00:35:50,368.4825778 --> 00:36:07,306.4825778
And I see with the, the reciprocal nature of, the new ways of, of actually having burials now where you can be turned into compost trees grow from and those sorts of things, which is a really sort of lovely feeling that I get from this.
438
00:36:08,538.4825778 --> 00:36:08,958.4825778
Yeah.
439
00:36:10,638.4825778 --> 00:36:10,998.4825778
Yeah.
440
00:36:10,998.4825778 --> 00:36:15,888.4825778
I get from that line too, that it's not just about, you know, the, the body.
441
00:36:17,943.4825778 --> 00:36:20,43.4825778
After death being a value to the earth.
442
00:36:20,43.4825778 --> 00:36:24,153.4825778
But it's, but before, you know, all, all through the person's life.
443
00:36:24,153.4825778 --> 00:36:29,343.4825778
And also after that, that preciousness is continues.
444
00:36:29,343.4825778 --> 00:36:29,703.4825778
Yes.
445
00:36:30,363.4825778 --> 00:36:33,63.4825778
That everything is important to every, every other thing.
446
00:36:34,533.4825778 --> 00:36:37,743.4825778
And I think she, she gets to that, doesn't she? With the brotherhood, sisterhood.
447
00:36:37,743.4825778 --> 00:36:48,558.4825778
It's like, it's extended to not just people I don't world, the starlings, the, trees, the wind, Mm-hmm.
448
00:36:49,293.4825778 --> 00:36:55,998.4825778
It's a brotherhood It's, sort of really, unifying, isn't Mm-hmm.
449
00:36:55,998.4825778 --> 00:36:58,788.4825778
And generous as well.
450
00:36:59,178.4825778 --> 00:37:04,88.4825778
When I read it, I felt like it was really big, but also really personal Mm-hmm.
451
00:37:05,88.4825778 --> 00:37:08,372.4825778
and I really like that Yeah.
452
00:37:09,768.4825778 --> 00:37:15,828.4825778
And that line about comfortable music in the mouth tending as all music does, towards silence.
453
00:37:16,188.4825778 --> 00:37:26,33.4825778
I think that's another really powerful image, isn't it? Because you get all, you know, the tempo and the sound of music.
454
00:37:26,33.4825778 --> 00:37:29,533.4825778
And it always re, it always resolves to silence.
455
00:37:30,548.4825778 --> 00:37:33,8.4825778
And she seems to play that in.
456
00:37:33,8.4825778 --> 00:37:40,505.1492445
I think it's quite a powerful sort of image, and, the silence within the music as well That's right.
457
00:37:40,510.1492445 --> 00:37:40,610.1492445
Yeah.
458
00:37:40,715.1492445 --> 00:37:41,855.1492445
Not just when it ends.
459
00:37:41,855.1492445 --> 00:37:42,215.1492445
Yeah.
460
00:37:42,215.1492445 --> 00:37:42,275.1492445
Yeah.
461
00:37:44,605.0892445 --> 00:37:49,305.0892445
It's a lovely juxtaposition between music and the names of Mm-hmm.
462
00:37:49,435.0892445 --> 00:37:49,675.0892445
too.
463
00:37:52,855.0892445 --> 00:37:59,590.0892445
So what do we think of Mary Oliver? what's our, our takeaway outta 10? I'm giving her 11.
464
00:38:00,531.2192445 --> 00:38:09,501.2192445
I think she's unique in a, in a way I really like, and I'm really glad that she's on a year 12 curriculum for English.
465
00:38:10,161.2192445 --> 00:38:12,311.2192445
Well, I was encouraged, I think.
466
00:38:13,16.2192445 --> 00:38:20,526.2192445
What we've talked about before is Peter often sends us some poems and we, come together and discuss them.
467
00:38:20,736.2192445 --> 00:38:29,916.2192445
And sometimes I read the poems and that encourages me to explore other work and other times it doesn't.
468
00:38:30,306.2192445 --> 00:38:44,76.2192445
But with Mary Oliver, I, again, loved the work and really wanna continue to explore her other poetry because I think that it's been an absolute joy meeting her.
469
00:38:44,106.2192445 --> 00:38:44,961.2192445
Never heard of her before.
470
00:38:44,961.2192445 --> 00:38:45,321.2192445
Mm-hmm.
471
00:38:45,756.2192445 --> 00:38:50,796.2192445
I wasn't aware that she even existed, and I can't wait to read more of her work.
472
00:38:50,796.2192445 --> 00:38:58,806.2192445
I think that it's beautiful and simple and complex and it just fills your heart.
473
00:38:59,136.2192445 --> 00:38:59,856.2192445
It's lovely.
474
00:39:00,70.1192445 --> 00:39:00,150.1192445
Hmm.
475
00:39:01,891.1192445 --> 00:39:03,415.1192445
done Mary Oliver.
476
00:39:03,475.1192445 --> 00:39:03,775.1192445
Pete.
477
00:39:03,775.1192445 --> 00:39:05,965.1192445
Alright, Alright, well that's, no, that's okay.
478
00:39:05,965.1192445 --> 00:39:07,285.1192445
So now we get back to the quiz.
479
00:39:07,285.1192445 --> 00:39:08,280.1192445
Of Oh yeah.
480
00:39:08,620.1192445 --> 00:39:08,840.1192445
Oof.
481
00:39:08,905.1192445 --> 00:39:09,449.1192445
quiz.
482
00:39:10,135.1192445 --> 00:39:16,436.1192445
So, you know, 10 poets, 10 all right, we go on with Shakespeare, Shakespeare, correct.
483
00:39:16,820.1192445 --> 00:39:19,346.1192445
Um, Blake Incorrect.
484
00:39:19,370.1192445 --> 00:39:20,870.1192445
No, No, not there.
485
00:39:21,890.1192445 --> 00:39:23,600.1192445
Ridge not there.
486
00:39:24,500.1192445 --> 00:39:25,340.1192445
Wordsworth.
487
00:39:25,430.1192445 --> 00:39:25,891.1192445
Yes.
488
00:39:26,940.1192445 --> 00:39:27,50.1192445
Elliot.
489
00:39:27,805.1192445 --> 00:39:29,573.1192445
Elliot, correct.
490
00:39:32,365.1192445 --> 00:39:33,96.4292445
Done.
491
00:39:33,251.4292445 --> 00:39:33,851.4292445
Done.
492
00:39:34,781.4292445 --> 00:39:34,811.4292445
Oh.
493
00:39:34,841.4292445 --> 00:39:36,131.4292445
surprising omission.
494
00:39:36,761.4292445 --> 00:39:38,156.4292445
Um, thinking right back.
495
00:39:38,156.4292445 --> 00:39:38,441.4292445
Right back.
496
00:39:38,501.4292445 --> 00:39:39,401.4292445
Right back.
497
00:39:39,401.4292445 --> 00:39:40,316.4292445
oh, Oh, Chaucer.
498
00:39:40,846.4292445 --> 00:39:43,181.4292445
Chaucerr no further back than choa.
499
00:39:43,241.4292445 --> 00:39:43,691.4292445
God.
500
00:39:45,911.4292445 --> 00:39:46,961.4292445
God didn't make it.
501
00:39:47,66.4292445 --> 00:39:54,926.4292445
A poet we love, we mention frequently in our podcast, Emily Dickinson, Emily Dickinson Emily Dickinson, she, she made it made the list.
502
00:39:54,986.4292445 --> 00:39:57,506.4292445
There say two, there's two women on this list.
503
00:39:57,521.4292445 --> 00:39:58,421.4292445
There's two women.
504
00:39:58,511.4292445 --> 00:39:59,51.4292445
Yes.
505
00:39:59,301.4292445 --> 00:40:00,141.4292445
Elizabeth Bishop.
506
00:40:00,366.4292445 --> 00:40:01,326.4292445
No, no.
507
00:40:01,326.4292445 --> 00:40:05,226.4292445
I think we've looked at a poem by this female poet.
508
00:40:05,496.4292445 --> 00:40:07,356.4292445
It's a particular favorite of yours.
509
00:40:07,356.4292445 --> 00:40:11,76.4292445
Colleen, American poet.
510
00:40:11,76.4292445 --> 00:40:13,116.4292445
The youngest of any of the poets here.
511
00:40:13,956.4292445 --> 00:40:14,556.4292445
By far.
512
00:40:15,666.4292445 --> 00:40:17,166.4292445
wrote in the 20th century.
513
00:40:17,665.1292445 --> 00:40:19,151.4292445
Oh, um, Plath.
514
00:40:20,538.8692445 --> 00:40:29,148.8692445
if you went right back and someone who wrote two epic poems right back in ancient Greece.
515
00:40:31,728.8692445 --> 00:40:32,538.8692445
Homer.
516
00:40:33,138.8692445 --> 00:40:33,358.8692445
Wow.
517
00:40:33,588.8692445 --> 00:40:33,648.8692445
Wow.
518
00:40:33,708.8692445 --> 00:40:42,438.8692445
And another part we've mentioned in this podcast, this is a male poet we mentioned walking down the road.
519
00:40:46,263.8692445 --> 00:40:46,563.8692445
Dante.
520
00:40:47,13.8692445 --> 00:40:47,313.8692445
Dante.
521
00:40:47,563.8692445 --> 00:40:48,128.8692445
Oh, Yay.
522
00:40:49,762.9292445 --> 00:40:53,222.9292445
How many we got now? Um, we've only got one, two.
523
00:40:54,232.9292445 --> 00:40:56,332.9292445
Three, four to go.
524
00:40:56,332.9292445 --> 00:40:56,362.9292445
Ooh.
525
00:40:57,352.9292445 --> 00:41:01,842.9292445
Now there's, there's, I said there's a, there's an overrepresentation of English parts.
526
00:41:01,892.9292445 --> 00:41:03,937.9292445
There's two more English romantic parts.
527
00:41:03,937.9292445 --> 00:41:09,157.9292445
And one, now what's the one that that, died of? Um, tuberculosis Beating bubbles.
528
00:41:09,157.9292445 --> 00:41:10,417.9292445
Winking at the brim.
529
00:41:10,822.9292445 --> 00:41:11,542.9292445
Um, yeah.
530
00:41:12,352.9292445 --> 00:41:12,982.9292445
Be Byron.
531
00:41:12,982.9292445 --> 00:41:14,622.9292445
Oh, no, no, no, no.
532
00:41:15,247.9292445 --> 00:41:18,457.9292445
Um, Dan, Os O to a Nightingale.
533
00:41:18,457.9292445 --> 00:41:21,157.9292445
You know, one? Yeah, that guy.
534
00:41:21,217.9292445 --> 00:41:21,697.9292445
Yeah.
535
00:41:21,697.9292445 --> 00:41:22,597.9292445
Young died young.
536
00:41:24,197.9292445 --> 00:41:24,917.9292445
Gimme the initials.
537
00:41:24,917.9292445 --> 00:41:26,477.9292445
I don't want, oh, don't tell me his name.
538
00:41:26,477.9292445 --> 00:41:28,11.9292445
I wanted you to give me the, yeah, to give the, yeah.
539
00:41:28,292.9292445 --> 00:41:31,172.9292445
and then Keith's mate, who was Keith's mate.
540
00:41:31,472.9292445 --> 00:41:32,912.9292445
Not Byron, but the other one.
541
00:41:32,912.9292445 --> 00:41:33,422.9292445
Shelly.
542
00:41:33,512.9292445 --> 00:41:35,95.4892445
Shelly go.
543
00:41:35,530.4892445 --> 00:41:36,760.4892445
Oh, we've got Yates.
544
00:41:36,760.4892445 --> 00:41:37,780.4892445
But yeah, sorry.
545
00:41:38,290.4892445 --> 00:41:39,220.4892445
Yates was the other one.
546
00:41:39,340.4892445 --> 00:41:40,885.4892445
Very conservative was easy.
547
00:41:41,535.4892445 --> 00:41:43,385.4892445
None of them are bad poets.
548
00:41:43,575.4892445 --> 00:41:45,150.4892445
None None of them are bad poets.
549
00:41:45,210.4892445 --> 00:41:55,715.4892445
Can you run through the list it, it is Shakespeare, Homer, Dante, Emily Dickinson, Kate, Shelly, Wordsworth, Yates, TS Elliot, and Sylvia Plath.
550
00:41:56,480.4892445 --> 00:41:57,260.4892445
So there it is.
551
00:41:57,260.4892445 --> 00:41:59,330.4892445
Poetry dot com's pick.
552
00:41:59,330.4892445 --> 00:42:07,310.4892445
These are the greatest of all time I might add, but, uh, yeah, five continents ignored but we would recommend poetry.com
553
00:42:07,310.4892445 --> 00:42:08,540.4892445
is a nice site to go to.
554
00:42:08,540.4892445 --> 00:42:08,735.4892445
We to.
555
00:42:08,735.4892445 --> 00:42:09,485.4892445
poetry.com
556
00:42:09,485.4892445 --> 00:42:10,325.4892445
is a really too much.
557
00:42:10,715.4892445 --> 00:42:11,675.4892445
I'm not, no.
558
00:42:11,675.4892445 --> 00:42:21,340.4892445
I think they've probably maybe done other versions of this, but uh, I thought Pretty funny though, using, You're glad glad we got there.
559
00:42:21,580.4892445 --> 00:42:22,60.4892445
Yeah.
560
00:42:36,928.9168338 --> 00:42:42,298.9168338
Thank you for listening we hope you find Mary Oliver as interesting as we did.
561
00:42:42,358.9168338 --> 00:42:44,68.9168338
We think she's a fabulous poet.
562
00:42:44,848.9168338 --> 00:42:46,258.9168338
Now we have a couple of announcements.
563
00:42:46,258.9168338 --> 00:42:59,418.9168338
The first is if you live in the Hobson Bay area and you would love to come to a poetry group, then please come to the Louis Joel Poetry Group, which, is on Fridays at 11 o'clock at the Louis Joel Arts and Entertainment Center.
564
00:42:59,838.9168338 --> 00:43:04,428.9168338
With the next meeting occurring on the 16th of May, we'd really love to see you.
565
00:43:05,148.9168338 --> 00:43:14,658.9168338
We'd also like to direct you to the Louis Joel Autumn program, which just has a plethora of exhibitions, workshops, and so much more.
566
00:43:15,18.9168338 --> 00:43:24,558.9168338
So if you were to type in search Louis Joel Arts and Entertainment Center, you'll be able to see the full breadth of that wonderful program.
567
00:43:25,368.9168338 --> 00:43:38,58.9168338
We didn't have a Hobson's choice with this first episode for 2025, but we intend to bring it back and this year we're gonna focus at least initially on poems you'd learnt as a child or you learnt at school.
568
00:43:38,418.9168338 --> 00:43:41,718.9168338
Uh, we've already recorded some interviews, but we'd love some more.
569
00:43:41,988.9168338 --> 00:43:46,128.9168338
So if you'd like to participate, email us on LJAC.
570
00:43:46,128.9168338 --> 00:43:48,918.9168338
Poetry, all lowercase, all one word.
571
00:43:48,963.9168338 --> 00:43:50,913.9168338
At gmail.com.
572
00:43:51,393.9168338 --> 00:44:01,203.9168338
And on that note, it's, it's pretty interesting because right at this very moment, the New York Times has just started, a learn a poem with us this week.
573
00:44:01,413.9168338 --> 00:44:02,733.9168338
Keep it for a lifetime.
574
00:44:02,733.9168338 --> 00:44:05,488.9168338
It says the poem is very beautiful.
575
00:44:06,258.9168338 --> 00:44:08,568.9168338
It's REO by Edna St.
576
00:44:08,568.9168338 --> 00:44:09,828.9168338
Vincent Malay.
577
00:44:10,158.9168338 --> 00:44:16,168.9168338
And, each day it goes through, different parts of how to learn to memorize the poem.
578
00:44:16,168.9168338 --> 00:44:24,258.9168338
And I really like the thought that they say poems, once we're defined as a memorable speech.
579
00:44:24,528.9168338 --> 00:44:30,258.9168338
And because of all of the things that are, you know, in our spaces and in our minds at the moment.
580
00:44:30,303.9168338 --> 00:44:46,308.9168338
A, poem that you have at your fingertips that you can just recite under your breath or in your head, can soothe your nerves, drive away the noise of everyday life, or grant a moment of simple happiness and.
581
00:44:46,653.9168338 --> 00:44:47,673.9168338
We are all for that.
582
00:44:47,673.9168338 --> 00:44:56,253.9168338
So, you might wanna have a look at that and if you're interested in being interviewed about that as a poem, that you've learned, we would love to talk to you about that as well.
583
00:44:56,673.9168338 --> 00:44:59,703.9168338
And they have a number of people, don't they, that read that poem each day.
584
00:44:59,703.9168338 --> 00:45:03,358.9168338
Like people like the poet who wrote it, but also people like Ethan Hawke.
585
00:45:03,543.9168338 --> 00:45:07,153.9168338
And, after little while you get, uh, a number of versions.
586
00:45:07,213.9168338 --> 00:45:07,603.9168338
Oh yeah.
587
00:45:07,603.9168338 --> 00:45:12,103.9168338
There's like about 10 different people as well as Anne Lemon, who's the US poet.
588
00:45:12,103.9168338 --> 00:45:12,853.9168338
Lower it.
589
00:45:13,243.9168338 --> 00:45:15,943.9168338
There's, um, Anne Patchett is one of my favorite writers.
590
00:45:15,943.9168338 --> 00:45:19,63.9168338
There's, there's so many of them and they read it in all different ways.
591
00:45:19,63.9168338 --> 00:45:23,833.9168338
It's wonderful to hear it, so I'd encourage you Google, New York Times Poetry Challenge.
592
00:45:24,283.9168338 --> 00:45:25,183.9168338
Well, thank you.
593
00:45:25,483.9168338 --> 00:45:25,723.9168338
Okay.
594
00:45:25,723.9168338 --> 00:45:26,683.9168338
See you next time.
595
00:45:26,683.9168338 --> 00:45:27,133.9168338
Bye.