November 16, 2025 • 23 mins
In this episode, Bennett explores the themes of spiritual warfare as depicted in the biblical accounts of Elijah and Elisha. He emphasizes the active role of prophets as agents in a supernatural battle that influences real-world events. The discussion covers the transfer of prophetic power, the presence of divine forces in times of crisis, and the practical implications of faith in everyday life. Tanton challenges listeners to recognize the unseen influences at play in their lives and to remain vigilant in their spiritual awareness.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:11):
Year jot straight from the broadcast studio, and then the
static This ain't no pet Son story. So as prophetic
encrypt the signals from the saddles of the garden, we
did where the trot got secret, snow parted like a
phone alchemist scriptures with a twist peak the frequency seeds
in the midst we dropped fas like plagues, revelations in
(00:32):
the cadas, broadcasting truth while they trapped in surveillans wisdom
with a watchman's blade, forth what sound while your whole
system faith, blood, moons, nephal love, echoes in the pond,
sasquats sopping through the fault lines of time. We ain't mainstream,
We ain't just streams safer with the prophets.
Speaker 2 (00:50):
To code the dreams.
Speaker 1 (00:51):
So with you troom in better guards, your mind is
broadcasting seeds and we break in the design of the ship.
Speaker 3 (00:59):
Yeah yeah, you know how people say the Bible is
just a nice moral book about being a good person. Yeah,
time we're gonna blow that idea straight out of the
(01:21):
water with floating iron. Welcome back to Broadcasting Seeds. I'm
your host, Benettant, And in this episode we were headed
straight into one of the most slept on, spiritually violent
and high strangeness books in all of Scripture. Two gangs.
This is not your normal Sunday School Elijah with the
(01:44):
neat beard and gentle smile. This is a world where
the prophetic office looks a lot less like a quiet
chaplain right, and more like a Ford observer plunged directly
into command net of Elijah hands the mantle to Elisha,
(02:05):
and what we get next is a full theater upgrade
of supernatural activity. We're talking about chariots of fire rolling
as spiritual air support. While enemy troops think they have
the city surrounded. A borrowed axehead that sinks like normal
iron then suddenly pops up and floats because a prophet
(02:26):
asks God to bend reality, and a curse that ends
with bears charging out of the woods and mauling a
crowd that thought mocking God's messenger was just good fun.
You can read these accounts in Two Kings two and
six if you want to follow along while you listen.
(02:47):
Here's the key idea for tonight. In Two Kings, the
prophets are not just religious influencers handing out motivational quotes.
They are nodes in a live spirit battlefield where Heaven's
powers showed up in ways that affect politics, war, and
economics and daily survival. This is spiritual warfare with real consequences,
(03:14):
real world consequences. City's fall or survive depending on whether
one man can see the unseen regiment of fiery chariots
on the hills, Armies march, King's panic, and reality itself
flexes when God decides to intervene. And here's where it
(03:36):
hits our world. We live in a time of mass surveillance,
psychological operations, hidden agendas, and invisible influence on a national
and even global scale. We talk about fifth generation warfare,
information battles, spiritual oppression, and cultural decay. The question is,
(04:02):
are we just watching chaos unfold? Are we living in
a world that still operates under the same unseen struct
command structure that Elisha was plunged into. If Two Kings
is a case study, then the visible uh, then the
visible conflict is only half the story. Tonight, We're going
(04:23):
to treat these passages like a classified after action report
from the unseen Reme. We are going to walk through
the chariots of fire, the bears, the floating iron, and
the manipulated battlefield and ask what they reveal about God,
about the enemy, and about the time we are living
(04:45):
in right now. If you get value from this kind
of deep dive into the strange, the biblical, and the
weaponized supernatural, do a do me a solid favor, Take
a second like share and review the podcast whatever platform
you're listening on. That is how the show grows, how
these conversations spread, and how we keep planting seeds in
(05:09):
a culture that desperately needs to wake up. Section one,
The mantle and the machine transfer of power. Okay, so
let's start with the moment everything changes. Elijah, this legendary
(05:35):
prophet who called down fire on command and confronted kings
without blinking, is taken off the battlefield and what can
only be described as a divine extraction operation, a chariot
of fire, horses on fire, and then boom, Elijah is
(05:56):
gone in a whirlwind. No grave, no remain, no we
regret to inform you letter. Just an ascension witnessed by
one man, Elisha. But the real action isn't in the sky.
It's in what falls back to the ground, and that's
(06:17):
Elijah's mantle, his uniform, his authority, and Elisha doesn't hesitate.
He picks it up because he knows what that means.
This isn't like inheriting your grandfather's pocket knife. This is
an official spiritual commissioning. It is God saying Europe, and
(06:40):
the war continues. Elisha walks straight to the Jordan River,
the same river Elijah had just parted like it was nothing,
and he slaps that water with the mantle and demands,
where now is the Lord, the God of Elijah, And
that's two kings two fourteen. The river stalls, the waters
(07:06):
peel back, ground clears. God answers the call. This is
Heaven confirming the channel is open. The command structure is
still active. And here's what sets this apart. Elisha asks
for a double portion of Elijah's spirit. Not fame, not comfort,
(07:31):
more power. Elijah tells him that that's a hard thing,
not because God is stingy, but because this kind of
power isn't for decoration. Authority in God's Kingdom comes with responsibility,
It comes with danger, and it comes with opposition, especially
(07:52):
from an enemy who's been trying to corrupt and control
nations since back to Eden. Elishah Uh steps into the
role that doesn't just speak truth. It alters national outcomes.
A prophet in two Kings is like a high level
(08:13):
asset with intelligence on enemy plans, spiritual weapons, deplayed authority,
deployment authority, a direct uplink to the commander in chief
being God, an ability to change battles without swinging his sword.
And we tend to think of profits as wandering preachers.
(08:35):
The Bible portrays them more like covert operators in a
larger supernatural war. And Elisha is now the primary asset.
And here's where this connects to today. We still live
in a world where massive shifts can hinge on unseen influence.
(08:57):
Leaders rise and they fall, begin and then they end,
technology ideologies, the movements spread like wildfire. Yet behind the curtain,
something else is pulling all those threads, same battlefield, same players,
(09:17):
just they're all in different uniforms. If the mantle doesn't
didn't die with Elijah, what makes us think the battle
ever ended? Section two Fiery Charots and Angelic Overwatch. Imagine
(09:44):
waking up one morning, stretching, grabbing a cup of coffee,
walking outside, and realizing you are completely surrounded by enemy
special forces, armored troops everywhere, weapons raised, city locked down,
game over right, That's exactly where Elisha. Elisha's servant finds
(10:06):
himself in Two Kings six. He looks out and sees
the Armenian Aramine army closing in, sent by the King,
who is sick of this prophet leaking his classified plans
straight to the Israel's command. He freaks out, because that's
(10:29):
what normal humans do when they're staring at certain death.
But Elisha cool as a cucumber. He doesn't panic, he
doesn't negotiate. He just says, don't be afraid. Now. Usually
(10:49):
when someone says that it's a terrifying situation, it's because
they don't understand how bad things actually are. But Elisha's
calm because he sees things the servant just can't. So
Elisha prays Lord open his eyes so he may see
(11:10):
Two Kings six seventeen, and suddenly reality adjusts. The servant's
fear is replaced by awe as he sees that they
aren't surrounded by the enemy. The enemy is surrounded by
chariots of fire. It basically a divine strikeforce stationed on
the high ground, ready to annihilate on command. And this
(11:35):
isn't symbolic poetry. This is battlefield overwatch from a heavenly
rapid response unit. Right, and this changes everything. The visible
threat wasn't the real threat, The loudest enemy wasn't the
most powerful. Victory was already positioned. They just couldn't see
(11:57):
it yet. Then, instead of a massacre, Elisha asks God
to blind the enemy troops. They go from tactical advantage
to total helplessness in a second. Next thing they know,
Elisha is personally escorting them straight into Israel's capital like hey, fellas,
(12:20):
welcome to your surprise change of address party. The King
of Israel wants to execute them, Elijah says, feed them,
send them home, shock and off filed, followed by grace.
This isn't just warfare, it's psychological dominance, spiritual superiority, and
(12:45):
moral authority all rolled into one. So what does it
mean for us? Right now? We live in a world
where fear is continuously weaponized. Panic is prof profitable propaganda.
Propaganda paints doom as destiny. But what you can't see
(13:12):
may be the most important part of the battle. Sometimes
the surrounded, the surrounded feeling you have is just because
your eyes haven't been opened yet. The enemy isn't winning,
He's terrified because he knows who really has the high ground.
So keep that in mind as we go deeper into
(13:33):
the story Section three, Floating iron and weaponized judgment. We've
seen heavenly heaven, we've seen heavenly firepower, we've seen invisible armies.
(13:57):
But now we need to talk about something equally wild
and weirdly practical. Because Two Kings doesn't just show the
supernatural on the battlefield, it shows it at the work site.
There's this moment in Kings and Two Kings six where
a group of profits is building near the Jordan Road river.
(14:23):
One guy borrows an iron axe head in ancient Israel.
I mean, iron isn't cheap, it's military grade infrastructure. This
is like borrowing your buddies like AR fifteen, and then
dropping it into the lake like total panic mode. The
(14:47):
man shouts it was borrowed. Translation. If you don't recover
this thing, I'm in serious debt or worse. Elisha doesn't
elect him. He steps into the problem. He throws a
stick into the water, not a magnetic tool, not scuba gear,
(15:10):
a stick, and then the iron floats, I mean it floats.
Physics just shrugs and takes the day off. This miracle
isn't flashy like chariots of fire. It's not violent like
angelic warfare. It's God saying your needs matter, your work matters,
(15:36):
your livelihood matters. The spiritual war isn't separate from the
real world. It invades it. Now, let's flip the coin earlier.
In Elijah's ministry, we get one of Elisha's ministry. We
get one of the most terrifying accounts in the Bible
(15:58):
Two Kings two twenty three through twenty four. Elisha is
headed to Bethel, a hotspot of idle worship and hostility
towards God's messengers. A large group of young men. These
aren't toddlers, they're not kids, not harmless school kids swarm
(16:19):
him and taunt him. Go up, you bald head, Go up.
They're mocking the prophet, mocking Elijah's ascension, mocking God's authority.
This is not stand up comedy. It's a direct attempt
to undermine Heaven's chain of command. Elisha turns, issues a curse,
(16:42):
and two bears explode out of the woods, mauling dozens
of them. Now we can debate what this means for
bald guys everywhere, but here's the real takeaway. God's supernatural
power protects, but it also judges. Sometimes, iron floats, sometimes
(17:03):
bear run crowd control. In Two Kings, miracles aren't random
magic tricks. They are signals. The God of Israel defends
the faithful. He disrupts the natural order when necessary, and
he responds to attacks on his mission immediately and decisively.
(17:25):
So what does this look like for us today? We
are in a world where spiritual warfare is still active,
the supernatural hasn't retired, the enemy hasn't surrendered, and the
stakes are higher than ever. Not because iron can't float today,
but because we've convinced ourselves that it never did. We've
(17:48):
been conditioned to believe invisible and visible, that the invisible
doesn't matter. Meanwhile, the invisible is shaping everything. There's a
big story playing out every day in every place you go,
and like Elisha's servant, most people just never see it.
(18:11):
They're not able to. So here's where we land. In
Two Kings. We witness a world where the veil is
thin and the battlefield is layered. Profits aren't gentle motivational speakers.
(18:32):
They are embedded operators in a war. Most people refuse
to even acknowledge, Heaven deploys chariots, physics folds, judgment hits hard,
and the lines between the visible and invisible blur until
you realize there never was a line to begin with.
(18:53):
We are still in that same world. Today's headlines just
the surface. The real conflict is spiritual and it always
has been. The enemy wants you spiritually blind. They want
you anxious and convinced you're surrounded. God wants your eyes
(19:15):
open to the fact that you're protected, positioned, and part
of something way bigger than survival. Elisha didn't live in
fear of geopolitics. He just shaped them. He didn't bow
to circumstance. He exposed the unseen forces behind them. And
(19:35):
that's the mindset we need right now, Awake, aware, aligned
with the Commander. If you got something of value out
of tonight's to dive into high strangeness and scripture, please
take just a minute to like, share, and review the
podcast wherever you're listening. That's the number one way this
(19:58):
show grows and message spreads. You. Doing that is a
modern version of passing the mantle, helping others open their
eyes to what's actually happening beyond the surface. Thank you,
for listening to broadcasting seeds. I'm tanton. Stay alert, stay ready,
and as always, keep your eyes on the hills, because
(20:22):
the chariots are still out.
Speaker 2 (20:24):
Of the sky, lit up like a barn on fire.
Speaker 4 (20:30):
Large rose in a holy bike cheeriod wheels made the
mountain shake. Riverstood still like a glass.
Speaker 3 (20:41):
Ladlie Elisha cried, our father, don't you go whirl win
talk through the valley below.
Speaker 4 (20:48):
Then a man fell down like a spark in the
night anymore that the battle wasn't over.
Speaker 3 (20:54):
Just quiet.
Speaker 5 (20:56):
This cher in the world and the mountain ridge. Ain't
watching over the high ground, standing where the battle is.
You think you're loss around it, but the real fights
out of sight. Chariots saying the world.
Speaker 2 (21:15):
And olding back the night. Ironed don't float, but it's
rising up.
Speaker 4 (21:34):
Power in the river wind faith or rubs, bears in
the trees when the mocker's cheered.
Speaker 6 (21:39):
Judgment walks both when the truth is near Rof it
ain't just someone to repriest. He's a soldier called to
the fear of the least, plugged into a war that
we can't explain. We're Heaven rolls out like a runaway train.
Speaker 5 (21:53):
This cherryots in the world and fire on the mountain ridge.
Speaker 6 (22:00):
He's just watching over the high ground, standing where the
battle is.
Speaker 5 (22:05):
You think you're all surrounding, but the real fights outside,
chariots in the whirlwind, holding back to night.
Speaker 4 (22:16):
So when your rive this' more thing, you see the
armies of hell and still from the country.
Speaker 2 (22:22):
You measure the thread.
Speaker 6 (22:24):
By what's on the ground, but the true.
Speaker 5 (22:26):
Line of fights all the way around the chariots in
the world wind burning like the morning sun, man along
the shoulder of a prope minch and barely begun. You
think you're around number, but the enemy is losing the fight.
(22:50):
Chariots in the world winds, holding back the night, diagonized
Year jot straight from the broadcast studio, and then the
static This ain't no pet Son story. So as prophetic
encrypt the signals from the saddles of the garden, we
did where the trot got secret, snow parted like a
phone alchemist scriptures with a twist peak the frequency seeds
in the midst we dropped fas like plagues, revelations in
(00:32):
the cadas, broadcasting truth while they trapped in surveillans wisdom
with a watchman's blade, forth what sound while your whole
system faith, blood, moons, nephal love, echoes in the pond,
sasquats sopping through the fault lines of time. We ain't mainstream,
We ain't just streams safer with the prophets.
Speaker 2 (00:50):
To code the dreams.
Speaker 1 (00:51):
So with you troom in better guards, your mind is
broadcasting seeds and we break in the design of the ship.
Speaker 3 (00:59):
Yeah yeah, you know how people say the Bible is
just a nice moral book about being a good person. Yeah,
time we're gonna blow that idea straight out of the
(01:21):
water with floating iron. Welcome back to Broadcasting Seeds. I'm
your host, Benettant, And in this episode we were headed
straight into one of the most slept on, spiritually violent
and high strangeness books in all of Scripture. Two gangs.
This is not your normal Sunday School Elijah with the
(01:44):
neat beard and gentle smile. This is a world where
the prophetic office looks a lot less like a quiet
chaplain right, and more like a Ford observer plunged directly
into command net of Elijah hands the mantle to Elisha,
(02:05):
and what we get next is a full theater upgrade
of supernatural activity. We're talking about chariots of fire rolling
as spiritual air support. While enemy troops think they have
the city surrounded. A borrowed axehead that sinks like normal
iron then suddenly pops up and floats because a prophet
(02:26):
asks God to bend reality, and a curse that ends
with bears charging out of the woods and mauling a
crowd that thought mocking God's messenger was just good fun.
You can read these accounts in Two Kings two and
six if you want to follow along while you listen.
(02:47):
Here's the key idea for tonight. In Two Kings, the
prophets are not just religious influencers handing out motivational quotes.
They are nodes in a live spirit battlefield where Heaven's
powers showed up in ways that affect politics, war, and
economics and daily survival. This is spiritual warfare with real consequences,
(03:14):
real world consequences. City's fall or survive depending on whether
one man can see the unseen regiment of fiery chariots
on the hills, Armies march, King's panic, and reality itself
flexes when God decides to intervene. And here's where it
(03:36):
hits our world. We live in a time of mass surveillance,
psychological operations, hidden agendas, and invisible influence on a national
and even global scale. We talk about fifth generation warfare,
information battles, spiritual oppression, and cultural decay. The question is,
(04:02):
are we just watching chaos unfold? Are we living in
a world that still operates under the same unseen struct
command structure that Elisha was plunged into. If Two Kings
is a case study, then the visible uh, then the
visible conflict is only half the story. Tonight, We're going
(04:23):
to treat these passages like a classified after action report
from the unseen Reme. We are going to walk through
the chariots of fire, the bears, the floating iron, and
the manipulated battlefield and ask what they reveal about God,
about the enemy, and about the time we are living
(04:45):
in right now. If you get value from this kind
of deep dive into the strange, the biblical, and the
weaponized supernatural, do a do me a solid favor, Take
a second like share and review the podcast whatever platform
you're listening on. That is how the show grows, how
these conversations spread, and how we keep planting seeds in
(05:09):
a culture that desperately needs to wake up. Section one,
The mantle and the machine transfer of power. Okay, so
let's start with the moment everything changes. Elijah, this legendary
(05:35):
prophet who called down fire on command and confronted kings
without blinking, is taken off the battlefield and what can
only be described as a divine extraction operation, a chariot
of fire, horses on fire, and then boom, Elijah is
(05:56):
gone in a whirlwind. No grave, no remain, no we
regret to inform you letter. Just an ascension witnessed by
one man, Elisha. But the real action isn't in the sky.
It's in what falls back to the ground, and that's
(06:17):
Elijah's mantle, his uniform, his authority, and Elisha doesn't hesitate.
He picks it up because he knows what that means.
This isn't like inheriting your grandfather's pocket knife. This is
an official spiritual commissioning. It is God saying Europe, and
(06:40):
the war continues. Elisha walks straight to the Jordan River,
the same river Elijah had just parted like it was nothing,
and he slaps that water with the mantle and demands,
where now is the Lord, the God of Elijah, And
that's two kings two fourteen. The river stalls, the waters
(07:06):
peel back, ground clears. God answers the call. This is
Heaven confirming the channel is open. The command structure is
still active. And here's what sets this apart. Elisha asks
for a double portion of Elijah's spirit. Not fame, not comfort,
(07:31):
more power. Elijah tells him that that's a hard thing,
not because God is stingy, but because this kind of
power isn't for decoration. Authority in God's Kingdom comes with responsibility,
It comes with danger, and it comes with opposition, especially
(07:52):
from an enemy who's been trying to corrupt and control
nations since back to Eden. Elishah Uh steps into the
role that doesn't just speak truth. It alters national outcomes.
A prophet in two Kings is like a high level
(08:13):
asset with intelligence on enemy plans, spiritual weapons, deplayed authority,
deployment authority, a direct uplink to the commander in chief
being God, an ability to change battles without swinging his sword.
And we tend to think of profits as wandering preachers.
(08:35):
The Bible portrays them more like covert operators in a
larger supernatural war. And Elisha is now the primary asset.
And here's where this connects to today. We still live
in a world where massive shifts can hinge on unseen influence.
(08:57):
Leaders rise and they fall, begin and then they end,
technology ideologies, the movements spread like wildfire. Yet behind the curtain,
something else is pulling all those threads, same battlefield, same players,
(09:17):
just they're all in different uniforms. If the mantle doesn't
didn't die with Elijah, what makes us think the battle
ever ended? Section two Fiery Charots and Angelic Overwatch. Imagine
(09:44):
waking up one morning, stretching, grabbing a cup of coffee,
walking outside, and realizing you are completely surrounded by enemy
special forces, armored troops everywhere, weapons raised, city locked down,
game over right, That's exactly where Elisha. Elisha's servant finds
(10:06):
himself in Two Kings six. He looks out and sees
the Armenian Aramine army closing in, sent by the King,
who is sick of this prophet leaking his classified plans
straight to the Israel's command. He freaks out, because that's
(10:29):
what normal humans do when they're staring at certain death.
But Elisha cool as a cucumber. He doesn't panic, he
doesn't negotiate. He just says, don't be afraid. Now. Usually
(10:49):
when someone says that it's a terrifying situation, it's because
they don't understand how bad things actually are. But Elisha's
calm because he sees things the servant just can't. So
Elisha prays Lord open his eyes so he may see
(11:10):
Two Kings six seventeen, and suddenly reality adjusts. The servant's
fear is replaced by awe as he sees that they
aren't surrounded by the enemy. The enemy is surrounded by
chariots of fire. It basically a divine strikeforce stationed on
the high ground, ready to annihilate on command. And this
(11:35):
isn't symbolic poetry. This is battlefield overwatch from a heavenly
rapid response unit. Right, and this changes everything. The visible
threat wasn't the real threat, The loudest enemy wasn't the
most powerful. Victory was already positioned. They just couldn't see
(11:57):
it yet. Then, instead of a massacre, Elisha asks God
to blind the enemy troops. They go from tactical advantage
to total helplessness in a second. Next thing they know,
Elisha is personally escorting them straight into Israel's capital like hey, fellas,
(12:20):
welcome to your surprise change of address party. The King
of Israel wants to execute them, Elijah says, feed them,
send them home, shock and off filed, followed by grace.
This isn't just warfare, it's psychological dominance, spiritual superiority, and
(12:45):
moral authority all rolled into one. So what does it
mean for us? Right now? We live in a world
where fear is continuously weaponized. Panic is prof profitable propaganda.
Propaganda paints doom as destiny. But what you can't see
(13:12):
may be the most important part of the battle. Sometimes
the surrounded, the surrounded feeling you have is just because
your eyes haven't been opened yet. The enemy isn't winning,
He's terrified because he knows who really has the high ground.
So keep that in mind as we go deeper into
(13:33):
the story Section three, Floating iron and weaponized judgment. We've
seen heavenly heaven, we've seen heavenly firepower, we've seen invisible armies.
(13:57):
But now we need to talk about something equally wild
and weirdly practical. Because Two Kings doesn't just show the
supernatural on the battlefield, it shows it at the work site.
There's this moment in Kings and Two Kings six where
a group of profits is building near the Jordan Road river.
(14:23):
One guy borrows an iron axe head in ancient Israel.
I mean, iron isn't cheap, it's military grade infrastructure. This
is like borrowing your buddies like AR fifteen, and then
dropping it into the lake like total panic mode. The
(14:47):
man shouts it was borrowed. Translation. If you don't recover
this thing, I'm in serious debt or worse. Elisha doesn't
elect him. He steps into the problem. He throws a
stick into the water, not a magnetic tool, not scuba gear,
(15:10):
a stick, and then the iron floats, I mean it floats.
Physics just shrugs and takes the day off. This miracle
isn't flashy like chariots of fire. It's not violent like
angelic warfare. It's God saying your needs matter, your work matters,
(15:36):
your livelihood matters. The spiritual war isn't separate from the
real world. It invades it. Now, let's flip the coin earlier.
In Elijah's ministry, we get one of Elisha's ministry. We
get one of the most terrifying accounts in the Bible
(15:58):
Two Kings two twenty three through twenty four. Elisha is
headed to Bethel, a hotspot of idle worship and hostility
towards God's messengers. A large group of young men. These
aren't toddlers, they're not kids, not harmless school kids swarm
(16:19):
him and taunt him. Go up, you bald head, Go up.
They're mocking the prophet, mocking Elijah's ascension, mocking God's authority.
This is not stand up comedy. It's a direct attempt
to undermine Heaven's chain of command. Elisha turns, issues a curse,
(16:42):
and two bears explode out of the woods, mauling dozens
of them. Now we can debate what this means for
bald guys everywhere, but here's the real takeaway. God's supernatural
power protects, but it also judges. Sometimes, iron floats, sometimes
(17:03):
bear run crowd control. In Two Kings, miracles aren't random
magic tricks. They are signals. The God of Israel defends
the faithful. He disrupts the natural order when necessary, and
he responds to attacks on his mission immediately and decisively.
(17:25):
So what does this look like for us today? We
are in a world where spiritual warfare is still active,
the supernatural hasn't retired, the enemy hasn't surrendered, and the
stakes are higher than ever. Not because iron can't float today,
but because we've convinced ourselves that it never did. We've
(17:48):
been conditioned to believe invisible and visible, that the invisible
doesn't matter. Meanwhile, the invisible is shaping everything. There's a
big story playing out every day in every place you go,
and like Elisha's servant, most people just never see it.
(18:11):
They're not able to. So here's where we land. In
Two Kings. We witness a world where the veil is
thin and the battlefield is layered. Profits aren't gentle motivational speakers.
(18:32):
They are embedded operators in a war. Most people refuse
to even acknowledge, Heaven deploys chariots, physics folds, judgment hits hard,
and the lines between the visible and invisible blur until
you realize there never was a line to begin with.
(18:53):
We are still in that same world. Today's headlines just
the surface. The real conflict is spiritual and it always
has been. The enemy wants you spiritually blind. They want
you anxious and convinced you're surrounded. God wants your eyes
(19:15):
open to the fact that you're protected, positioned, and part
of something way bigger than survival. Elisha didn't live in
fear of geopolitics. He just shaped them. He didn't bow
to circumstance. He exposed the unseen forces behind them. And
(19:35):
that's the mindset we need right now, Awake, aware, aligned
with the Commander. If you got something of value out
of tonight's to dive into high strangeness and scripture, please
take just a minute to like, share, and review the
podcast wherever you're listening. That's the number one way this
(19:58):
show grows and message spreads. You. Doing that is a
modern version of passing the mantle, helping others open their
eyes to what's actually happening beyond the surface. Thank you,
for listening to broadcasting seeds. I'm tanton. Stay alert, stay ready,
and as always, keep your eyes on the hills, because
(20:22):
the chariots are still out.
Speaker 2 (20:24):
Of the sky, lit up like a barn on fire.
Speaker 4 (20:30):
Large rose in a holy bike cheeriod wheels made the
mountain shake. Riverstood still like a glass.
Speaker 3 (20:41):
Ladlie Elisha cried, our father, don't you go whirl win
talk through the valley below.
Speaker 4 (20:48):
Then a man fell down like a spark in the
night anymore that the battle wasn't over.
Speaker 3 (20:54):
Just quiet.
Speaker 5 (20:56):
This cher in the world and the mountain ridge. Ain't
watching over the high ground, standing where the battle is.
You think you're loss around it, but the real fights
out of sight. Chariots saying the world.
Speaker 2 (21:15):
And olding back the night. Ironed don't float, but it's
rising up.
Speaker 4 (21:34):
Power in the river wind faith or rubs, bears in
the trees when the mocker's cheered.
Speaker 6 (21:39):
Judgment walks both when the truth is near Rof it
ain't just someone to repriest. He's a soldier called to
the fear of the least, plugged into a war that
we can't explain. We're Heaven rolls out like a runaway train.
Speaker 5 (21:53):
This cherryots in the world and fire on the mountain ridge.
Speaker 6 (22:00):
He's just watching over the high ground, standing where the
battle is.
Speaker 5 (22:05):
You think you're all surrounding, but the real fights outside,
chariots in the whirlwind, holding back to night.
Speaker 4 (22:16):
So when your rive this' more thing, you see the
armies of hell and still from the country.
Speaker 2 (22:22):
You measure the thread.
Speaker 6 (22:24):
By what's on the ground, but the true.
Speaker 5 (22:26):
Line of fights all the way around the chariots in
the world wind burning like the morning sun, man along
the shoulder of a prope minch and barely begun. You
think you're around number, but the enemy is losing the fight.
(22:50):
Chariots in the world winds, holding back the night, diagonized
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