Trinity 26 | Matthew 25:31-46 | Jesus Comes in Glory

Trinity 26

November 16, 2025

Matthew 25:31-46

 

 

Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.

 

 

We have firmly entered the final Sundays of the Church year. Just like last week, this week, and next, stay focused on the end times, the day of Christ’s second Advent, His return. 

 

Our Gospel today began with these words, “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.”

 

Luther remarked regarding the second coming this way: “He will then not be bedded in the manger, nor ride on an ass, as He did in His first advent, but burst forth from the clouds in great power and glory.”[1]

 

This is a transcending image.

 

But it also raises the question: Do we regularly reflect and ponder these words of Jesus from the Gospel?

 

Honestly, if you are like me, you probably find it hard to stay focused on anything these days, especially the words we recite week after week, for many reasons. One reason is that our attention span keeps getting shorter every day. While technology can be helpful, it can also hinder our ability to concentrate on a single task. That’s why many now think public speakers should limit their talks to 18-20 minutes, so their message is fully understood. Some online platforms that share thought-provoking content, like TED Talks, try to keep their presentations within these time limits. I’ve had a cartoon on my office door in the past showing a congregation half asleep. The caption says, “There is a fine line between a long sermon and a hostage situation.” 

 

Whether it’s true that goldfish now have a longer attention span than humans, the truth is that we are easily distracted and lack the patience needed to wait for the Lord's coming. 

 

Except that’s precisely what the confession of the Creed invites and calls us to do daily as we will soon recite the words of the Nicene Creed, “And He will come again with glory to judge both the living and the dead, whose kingdom will have no end.”[2]

 

But why is it so crucial for us to remain watchful for the second coming of Christ?

 

Because if you do not patiently stay watchful, you risk falling away from the Christian faith. In this context, staying alert means exercising your faith, confessing it with your words, and making sure you remain within the sheepfold. For those who do not practice this faith, their awareness of Christ’s return fades, they become less vigilant, and they are as cold as a log separated from the burning fire. As a result, they are now at great risk of falling away, like the goats in today’s Gospel. 

 

Another reason we’re called to be watchful about preventing our faith from drifting comes from our Epistle today, as Peter wrote, 

But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

 

Did you catch these words, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”

 

This leads us to the sheep and the goats…

 

We often find ourselves acting like goats—independent and stubborn people who may attend church, even appearing similar to sheep, but lack patience for the Gospel. Unfortunately, the goats do not understand or appreciate God’s patience and the ways He is giving you time to turn to repentance.

 

But the sheep are those who flock together. They know their Shepherd’s voice, they follow Him, and have taken the Psalmists’ words to heart,

 

            I wait for the LORD, my soul waits,

                        and in his word I hope;

            my soul waits for the Lord

                        more than watchmen for the morning,

                        more than watchmen for the morning. (Psalm 130:5-6)

 

To be watchmen implies one is vigilant and prepared. They have not fallen asleep but continue to watch over the city, even in the waning hours of the night.

 

And that is what the pastoral office is called to do: keep watch over you. To speak to you the words of the law, but also the words of the Gospel. Here, however, one must ask oneself, are you humble enough to see yourself as a goat, so that