Episode Transcript
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(00:00):
What, what question I I'm asking is why we want to divide nature and artifact itself even before we said.
(00:11):
And, uh, is this boundary is a real thing? You mean the, my hand? of the microorganisms keep living in my hand, but I want to believe this hand is mine.
Not their, not their territory or something, the my hand is also nature.
Maybe some, I don't wanna believe it, but maybe some parasite living here.
(00:35):
Oh, I don't know.
But maybe some germ and microbiome and some virus and many other things still live in this hand.
But, uh, with, with current per perspective a culture, we erase them from hand.
I believe my hand is mine and nobody can occupy this.
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It is been about two or three years since we spoke for the last time, and I feel all the freshness of those earlier times being with you.
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Again, now in both of us in different countries.
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I was in Spain when we talked last, and now I'm in Argentina.
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You were in Korea, and now you're in the United States.
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It feels like we're playing worldwide.
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Tag.
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I would love to start off this conversation, uh, as we tend to by asking you if you can point to an experienced person, something, anything in your early childhood that you feel shaped the person you are today.
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Actually, I don't know reason why, but, uh, I.
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Was really young, like three or two years old.
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My parents still remember that I'm playing with dead bugs, body.
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I, I can't remember, but they told me that.
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I think the, the interest toward nature is kind of naturally bloomed in myself.
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So, and, uh, but, uh, with that.
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Interest.
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How I live right now is structured by the, some experience in my childhood.
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Like, uh, I feel like I read textbook in school, I sometimes found that human, how human distance themselves from nature.
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some is right, but uh, I feel a little bit.
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I need, I want to pursue more explanation about the statements.
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true or is it false? But at the time, I have no one to ask be because teacher told me that, uh, this is truth.
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You should take it as a natural law.
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But, uh, I keep asking about that question when I grown up until high school.
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And then, as you know, I drove off high school because I could, I believe that I couldn't find answer about that from textbook anymore.
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I drove off the high school and I instead, and then I get into DMG Research Institute follow them few years and then they.
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Adopt me as a member.
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Finally, then that's the start of my as your ecologist and said, uh, and then I get to Korean education and said biological engineering as my major when I was undergraduate student.
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At and at that time I realized that the science studying science itself still can't resolve.
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I still can't answer about the question I should study social science and philosophy and literature because I realized that the, the answer I am pursu pursuing right now is very.
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It's kind of, it's, it's, it's not very sharp back itself.
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It should be by culturally are the experience, experience of humans.
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And the question is, change it to why people want to believe that, why they, it is so important to believe that the human is different from other form of natures.
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So that's the point when I'm studying philosophy.
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what I'm saying right now is ask, I ask the same question different method.
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method like science, our philosophy and liter literature point, many other things.
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So, and uh, yeah.
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And in addition to that, we, as I told you, two years ago or three years ago, I had an A DHD.
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A DHD is sometimes.
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Helpful to pursue something, ideally, no matter what, the result will come.
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You know what I mean? I, when I focus on something, I don't care about else.
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So that's the motivation.
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How I can pursue, I, how I can keep, pursue.
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The question I really concerned about, without concerned about how my.
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Percent like career looks like.
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So I keep changing the major.
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Maybe people think I, I change the major too much or I am concerned about too.
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I, I am percent, I studied too many different things at once, but I, in myself, it might hurt.
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It's all connected, so it is Hmm, Pursue what I'd want to pursue.
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So is that, that right answer? I think it's a little bit abstract.
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it's a right and abstract answer.
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Abstract answers can also be right answers.
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I like the question you pose.
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I would phrase it this way and let me know if I'm understanding it correctly.
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Why are humans so insisting? On differentiating themselves from other animals.
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Other animals, other organisms, for example.
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Um.
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I mean the, yeah, for example.
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why, why existing is better than absence, kind of why existing as a human is better than existing, as other form of nature.
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Maybe it, we, we can find some answer, but, uh, I believe that it's.
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It's not the statement given by nature, it is given by ourselves, sometimes we confuse some statements as a nature role or something.
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You know what I mean? So you were saying earlier that you felt you were, your experience was shaped by your A DHD as well.
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Yeah.
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Generally, that leads to some distraction from a subject when would like to be more concentrated in.
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Right.
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It leads to more, um, to being a little bit more absent maybe.
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But you're.
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Almost explaining that your A DHD anchored you or organized you.
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How is that? So.
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Uh, yeah.
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Uh.
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I, I not, I don't know about the what that I, I don't know differently about the medical perspective.
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Just can describe what I experienced.
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So, uh, I believe my nature, who ha as a person who has a DHD Good thing is I think that this distracted.
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Hardship when I try to focus is a very minor things, characters derived from A DHD.
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I feel the A DHD helped me to don't see others.
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I don't care.
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I don't, when I try to do something, I don't care about the other result.
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For example, the career or my grade, or.
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My future job or something, just keep focusing on what I really concern and sometimes people may hard to understand why I am so obsessed to something this.
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Little question is, why is this so important to you or is it worthy than the some job? It can give you more money, but.
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I am.
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That's who I am.
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I don't care about the money and future job, just pursuing them.
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I believe this is one characteristic of A DHD.
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And the other thing is a D as a, I believe my A DHD helped me to become a person who have brave ment, encouragement, courage, who has courage.
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To explore many other things like philosophy, science, literature, poem, many other things.
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So yeah, some, I, I read a medical book that state that the a DG person has, uh, not good that imaging future The future outcome.
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For example, the mam melow, you ever heard about the mam Melow experiment? That there's an experiment that, uh, a per a child who at marshmallow first get, what's that lower income than a child who keep the marshmallow for future use? But thankfully.
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I'm a first, first child.
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I described first kid at the who eat marshmallow right now.
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That helped me to jump into something I really interested every time, so I think that helped me to pursue what I'm doing right now.
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It sounds like a deficit of attention on anything besides or beyond that which interests you, which is.
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A way to both redeem the experience of A DHD and also the marshmallow's first child.
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Um, the one who doesn't wait for the researcher to come back so that they might get another marshmallow as a reward, right? You're like, I want this now.
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I want the experience immediately.
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Uh.
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I, I hear that.
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I see that.
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I like the redeeming quality in that.
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You talked a little bit about the DMZ Ecology Research Institute, where you went, uh, after you dropped out of high school.
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I would love us to linger there for a little bit.
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Uh, what is, what is the DMZ for those who haven't heard of it or maybe don't recognize the acronym? And also did they, were they, um, very.
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Opening, were they very open to you coming on despite not having a high school degree? How did that, you know, how was that not a, an impediment? Actually, DNZ is a standardized.
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Zone between North Korea and South Korea because the actually the war is still going on.
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So that's the boundary where the very thin piece stay there.
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So DMZ is A-P-D-M-Z is a place where most people can't get in.
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Only military forces can get entered to this boundary sections.
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And there's some widely why wide belief as a culture in Korea.
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Maybe some other who live in other country that the DNZ is prestig prestigious wilderness because people can't go in there very often.
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And this DNZ Ecological Research Institute study, the DNZI just described, they got, was that some special permission to access to get in there by military forces and then Yeah.
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When I drop off high school and I knocked the door, the very first time they, they said they.
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Have some program for youth who, the, the place, the program where the youth can learn about research and what is ecology and many other things about the DMZ.
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And, but at the time, I want something more.
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I, I want to face the DMZ as a person, not as a high school student or something.
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I just.
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Follow them for one year.
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Just what they are doing in there and what they concern about it.
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What's their interest and what's their dream and vision and what kind of feature they are dream about by keep doing their research.
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And after one year of following, adopt me.
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They give me very small research job.
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But the, they realized that I'm very high, I'm very interested in insects.
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And at the time there were, there was no insect researcher in that organization.
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So yeah, I am doing the res insects research in the institution and they satisfy what I wrote.
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And then.
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Yeah.
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Finally they gave me the official title after one year and a half later.
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What drew you to insects? It is really tough question.
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You know, I even thought I am doing PhD in entomology department, but the why I'm doing this is because, but the reason I guess, I, I can only make a, some, a guess about it.
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They looks cool.
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they looks cool and they are everywhere.
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I mean, the bird, I cannot watch birds, but, but birds are very fast.
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They are flying away.
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But the insects time and their space is really different from ours, even though we are in the same space.
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So sometimes incept doesn't care about human so.
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I feel like they reveal their true behavior though staying Right, right.
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Left to there you know what I mean? The bird is hard to do that because they are flying away even very far distance.
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So yeah, I think the insect is easy to observe and they looks, they live, they, they stay there as they are so.
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I think that's the point I admired and, and I was kid, I, I, I must feel, uh, I must feel that, uh, they are cool.
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They look cool.
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Yeah.
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You talked a little bit also, or about how there was this idea in Korea that the DMZ, uh, de the demilitarized zone was up.
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Very nature, abundant, untouched wonder, you know, of, of the natural world.
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And I got the sense when we were speaking earlier that that myth was sort of toppled when you actually got there.
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What did you find instead? Instead of it being a pristine wonder? What I saw there was A DMZ.
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People want to believe that DMZ, actually, DMZ is itself as outside from human touch, the, there's a zone called CCZ, which is the era of the actual DMZ, but buffer error.
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Also highly unaccessible too.
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No more civilization people who have been lived there for a very, very long time.
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From ancestor.
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They can, they can have some land in there, but they also can't stay there.
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They need to go back to outside of the boundary went sundown.
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anyway, what I found found from my research is.
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What people, this very, the people, the small number of people who do farming in the CCG is the key factor of the biodiversity of DMZ because, uh, there's some concept of, you know, the Koreans grow a lot of rice.
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People in there, people who do farming in CCZ, they still use the traditional array because there's, they can't do any construction in CCZ, so they still dig a hole and, uh, what's that? Store water in this mud hole.
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they use this water to provide some, uh, for irrigation purpose.
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And, uh, my research revealed that, uh, with this traditional model hall, the rice padfield and nearby wetlands show higher diversity just the wetland.
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Leave it as this is.
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So my, what I realize is actually this kind of human touch, why people want to erase this contribution given by human.
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Why people want to believe that DMZ has a prestigious wilderness and that's the reason why the that high.
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That's the only reason of the high diversity of the DMZ.
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People still keep using, even scientists, scientists research paper refer this term.
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They start like this.
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DMG is one of the most prestigious wilderness in art, kind of so.
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Why even scientists want to believe that.
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So that's the moment when I have interest in anthropology because what I believe is the disbelief is derived from culture or historical background.
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And my conclusion was that we still want to keep our dream that.
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In somewhere.
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There's some true nature, even though the outside of the, that area will lose almost every nature, but there must be some idle nature still there somewhere.
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People choose DMZ as that idle nature belief.
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That's what I think so, but yeah.
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So there's, and this kind of miscon actually triggers some issues because there's a western side of the DNG, uh, CCG and eastern side of CCG Eastern side is very mountain hills, so there's no farming there.
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So Governmenting this western side of CCG.
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Is touched by human relatably more often than east side.
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So west side value is lower than east.
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So they try, they have plan of highway, they actually do construct, try to construct some building and very highways on western side of DMZ because they think it's not true nature, but it's not true because of the human touch.
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The Western side of the DMG show higher diversity than eastern side of the DMG.
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So I what? Yeah, I want to break this kind of miscon miscommunication and misbelief, because other issues in conservation science and biological sector also has this kind of biased so, and.
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Yeah, it sounds like you're doing a lot of myth busting and a lot of, um, disruption of binary thinking.
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I can think of at least two binaries that you've been sort of circling around.
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The first more connected to the question that's animated youth since those early days, and that's human animal, right? Like or human, non-human.
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What is so? What is so special about that binary or does it even exist? That's one and then another, I hear you speaking about now around DMZ and I think also around your current research, which I'd love to ask you about is.
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Nature, artificial, right? Like nature and nonna.
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Uh, where, where are you? How and where are you studying that now? Uh, it was really hard for us to get together today because you are on the fields every day.
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Uh, and you wrote to me that you were on insect time.
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Uh, so what does that mean? And also what are you working on these days? Yeah.
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These days I'm working on the solar field.
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I mean the, What are those? What are solar fields? yeah, solar field a very.
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Wide area, which is covered by the solar panel generate some electricity.
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And the it, my, including myself, the first impression is I don't like at the, when first hold about the solar field, I don't like that.
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Uh, solar field is very artificial and sound scary because it generate electricity so.
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It must be harmful to nature, nature itself, but the, when I actually do some research in solar field, I realize that there are still abundance of biodiversity and flourishing lives in there.
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The key was that the solar field, the peop people don't care about the vegetation in solar field.
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Uh, if they can, let's say, keep their panels in there.
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the biodiversity and the composition of species is not that different from natural vegetation.
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Sometimes is better because solar field creates some shade these days.
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The, the summer where the temperature is higher and higher.
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So actually.
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And pollinators use benefit of this cooling effect.
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I, I, I can actually see the bomber v take a rest under the panel, like 2:00 PM or something when the is too, too hot.
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Anyway, so I'm keep this discussion.
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What's, what's the, what's the boundary between artificial and nature? Why you, I, I myself want, want, wanted to consider this place as an artifact area, which can damage in nature.
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I mean, that this is not the concept about the human can contribute biodiversity or something.
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What, what question I I'm asking is why we want to divide nature and artifact itself even before we said.
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And, uh, is this boundary is a real thing? You mean the, my hand? of the microorganisms keep living in my hand, but I want to believe this hand is mine.
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Not their, not their territory or something, the my hand is also nature.
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Maybe some, I don't wanna believe it, but maybe some parasite living here.
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Oh, I don't know.
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But maybe some germ and microbiome and some virus and many other things still live in this hand.
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But, uh, with, with current per perspective a culture, we erase them from hand.
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I believe my hand is mine and nobody can occupy this.
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So I think this is the same question about this, the same understanding about this solar field.
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So for example, we believe this indoor condition as a human territory, but we still find a lot of bugs.
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Even in my home, I dunno where they came from.
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Maybe they live there forever, but the.
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My home itself is still occupied by many other bugs, but we think then should we this bug, what? How? How should we consider this bug? Why they live there.
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It's not nature, but once they live is nature.
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They like this place and they adopt to this place.
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And how can they divide this place from their life? That's the question right from solar field.
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It's.
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To hear you talk so many different tangents open up that I'd like to explore together.
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Um, I'll just mention two things before I ask you something related to this.
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One is that around me right now, if I look up into the corners of my living room, there are at least 15 spiders.
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Um, I have drawn some.
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Uh, disapproving glances from some visitors to my home who've said like.
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Why are there spiders in your house and why are there spider webs just on the ceiling? And of course, we like, think of that as like a sign of how your space is not being protected or you're not, um, you're not cleaning your, your home.
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I clean my house every weekend.
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I clean my house all the time.
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But I love those spider webs there.
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So I wanted to mention that to, to say that I'm with you on the, on the, on the disturb, on the, on the interest in disturbing that idea that a home is not also an ecosystem.
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It can be like, I, I live here with 15 spiders and a cat, you know, plus probably a lot of different organisms that I can't see.
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Um, and I also wanted to share on in that vein that I stayed in an Airbnb in Rio de Janeiro, Brazil, uh, about a month ago.
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And, um, uh, I was with my mother and she saw a, a bug in her room and was a little bit.
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Panicked.
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Uh, we were staying, the Airbnb was like on the side of a mountain, so there was a mountain right next door.
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Um, so I guess it was a, a, a sign that like a lot of, you know, nature could enter.
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And she got scared and she's like, I don't wanna know what you do with it.
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Just do, please do something about this.
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And I went to the kitchen and I grabbed a cup and I grabbed the cutting board and I, you know.
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Trapped the bug there and I brought it to the window and it left to the house, and I was so glad to see that's not the, that's not, that would, that would be an irrelevant story if it weren't for what happened next, which is that the following morning while I was just having my coffee on the couch, I noticed behind the couch that the Airbnb owner had left.
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A, a, a a section, a sign that said in Portuguese, I think it's like Salva insect, which is like, save insects.
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And it was like a, a, a piece of, of, of like laminated paper.
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So a sturdy piece of paper plus a big Tupperware that you used for that same purpose that I had gone into the kitchen, right, to find the cup and a cutting board.
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But she had set one aside for.
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Airbnb guests to use for that purpose, which I thought was so noble and I never seen something like that before.
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Um, yeah.
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Experience.
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Totally admirable.
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Yeah.
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I wanted to ask you, um, you know, connected to all of this, you, you were, you've said that you find that there's a modern essence inherent in conservation biology and that you like to think of alternate, alternate biology.
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What is that all about? Before we jump into that, uh, Explanation.
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Uh, let me talk to you about the one episode conservation project in Korea.
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Don Bele, who eating Don and rolling down, you know, and, uh, uh, Don Bele, uh, has totally gone from Korean Peninsula 50 years ago, extinct right now regionally, and, but the.
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There.
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There are several reasons why they go extinct or went extinct because the people use a lot of medicine for cow right now, and Don Bele can consume that kind of dongs.
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And the other thing is the Don Bele live in very muddy and dusty road or something, but these days all the roads are covered by concrete.
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they can, can't make home, they, they, they're whole to dwell or something.
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And the other region is Don Viter require a lot of large space to support their population.
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But, uh, there's no many patches remains in Korean Peninsula and the, are called about the few years ago Korean environmental.
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Government.
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They set a plan for restoring Don Be project, they do test of the DNA of the Korean extinct Korean, DNA, uh, Don Beal specimen seven years ago on, and they extract some DNA and, uh, compare the DNA with the, which population in this world are the most, is the most closed one from what we.
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What this peninsula had before, they find that Mongolian Dong Beetles, DNA is highly matched with the Korean dong beetles.
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So they bout dong beetles from Mongolia.
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They, I heard that.
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That they pay 500 each individuals of beetles and anyway, yeah, they bought a lot of Don Beetles from.
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Mongolia and they released this Don Beto some island.
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Island, nobody living there.
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And then as I described these days, how it differently so their don can be consumed by Don Beto.
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And there was a issue occurred that these Mongo and Don Beto, no matter what their DNA is, they it but in Korean peninsula.
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horse never been native before.
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It's brought by human use.
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uh, they also bring some horse from some air put, uh, said, release this horse to the island.
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And, but, and I saw the interview that the scientist who take a charge for this project, he mentioned that don't be too.
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very valuable because they, they are decomposer in nature.
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So these days the human was that the ecosystem lost a lot of decomposer.
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So we need to revive them who can serve as a decomposer in nature.
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But make this straight.
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The island who have never lived, which means the cow have cow have never lived in this island.
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And the the Don Korean.
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Name of Don Beto is Kung Beto because in Korea they always rely on Kung, but now they eat ung and so what I see right now, this don be tool leaving some male new eating something new.
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Only DNA is same, but scientists under scientific perspective, people believe that this is successful.
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Revive of Korean, don't Beto, because the DNA is saying, so what I'm saying right now is why this is conservation.
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This is something new.
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Grow something new and place them to something new and let them go some new direction why they want to call it conservation.
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think there's no reason of science, uh, science can't explain this.
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What I can, what I'm thinking is only culture region and historical region and why people want to restore this don be tool and what they believe and what they hope can explain why they are doing this.
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And, uh, think about, don't think this.
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So-called revived conserva, conserved dong.
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Vito can do any decomposing behavior in nature because they still rely on human giving.
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Dongs brought by Mongolia.
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Imported from Mongolia.
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Actually, scientists import some kind.
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Was it Horse stone from Mongolia? And still give it as a, as a feed to.
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Beetles.
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So organism who 100% rely on what human give to them, how they do work, as how they do act as a decomposer in nature.
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but under human, uh, under scientific, uh, scientists perspective in makes sense because they have same DNA from the Korean don beat with Korean Don Beat two and they are.
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Don't be tool should work as a decomposer no matter what context is, because the point of science is every fact can be abstract and can be repeated no matter where you are.
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But as a phenomenologist, I believe what I see right now, there's nothing, there's no de composure in this island and nothing revived.
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That's that's the point.
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So.
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What I, I, what I'm thinking is the modern boundaries between human and nature, DNA and environment and species concept itself.
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Even the species concept itself is sometimes ambiguous like this.
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Don be tool their DNA is same, but they work differently.
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So what is space species here? Can we define the species as in several characters like de Composure or DNA or.
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Body shape, or I think those kind of things are not enough to define species itself as we see right now.
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So I think this, the belief, the tendency we have right now is we can differentiate this from that and we, we know what is difference.
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But think when I, I'm studying more about the biology.
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I realize that these boundaries are derived from human imagination are the way how we experience the world and what we want to believe.
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So that's the essence.
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I'd like to change it.
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So, yeah.
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And The alternative biology means the, I think too, when I realized these issues, I can approach two different way, the first way is, or just the current ecology in current ecological ways.
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The other way is how about the device, some.
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New, not new.
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Alternative biology, which can also cover these kind of issues.
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The, the theory that can explain these kind of issues, which is integrated into culture are philoso speaker many other domains, knowledge because sometimes scientists, scientists believe that.
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Not, maybe not all scientists, but the, the scientists noticed believe that they are independent from what they are doing right now.
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Because what they are doing right now is the law of universe, not of human, that's the power of science, but the, they believe they are independent from what they're doing right now.
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But, uh.
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For now what I see is they are highly integrated into what they are doing right now, and they, what they are doing is also shaped by they think and how they behave and the way how they experience things.
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So I think humans should agile, observer, human should be integrated into biology and that makes much more sense.
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We were talking about this earlier in the context of poetry also, right? Like, uh, erasing the, the, the boundary of like observing something, erasing the.
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Conception that one is observing something and instead being that thing or observing the world through the eyes of that thing instead, uh, I think, I think this is related to a word that you used earlier, earlier.
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Uh, phenomenology, you know, you identify as a phenomenologist and I'm wondering what that perspective means for you and what it brings to the table.
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Yes.
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As I described the question about the boundaries, it started from the very, very early of mind, and I find that there's some philoso trend can cover this kind of blurred boundaries.
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is they don't try to.
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Set of boundary between emotion logic between body and soul.
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They start from what they witness right now without any understanding and interpretation.
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They try their best to just start from here, and they accept the boundary.
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The blood boundary is the true nature itself.
336
00:44:17,536.3227038 --> 00:44:31,761.3227038
And this, with this what? That the fundamental, which is in front of me, it exists first and then try to experience this or explain this.
337
00:44:32,1.3227038 --> 00:44:39,291.3227038
We overlap our concept, our our way on our way of think on the phenomenon.
338
00:44:40,41.3227038 --> 00:44:45,891.3227038
And this explain the, what's that? my critics on science.
339
00:44:46,656.3227038 --> 00:44:56,916.3227038
Like Don Restoration project and my, what's that way of writing poem? I try to be the fan.
340
00:44:57,306.3227038 --> 00:45:07,776.3227038
I try to write about the feminine itself and yeah, it's also, give me some, how we should be different as a ecologist in the future.
341
00:45:07,896.3227038 --> 00:45:11,166.3227038
Because these days many boundaries are blurred, like.
342
00:45:11,601.3227038 --> 00:45:23,1.3227038
Gender or human or non-human or cyborg or, I think this is a better way to understand the word.
343
00:45:23,151.3227038 --> 00:45:39,21.3227038
Right? So that's the reason why I called the current science as modern science, which is everything is so simple to divide this and that, but I think the future is more.
344
00:45:40,821.3227038 --> 00:45:44,841.3227038
Mixture in mixture and entanglement of many other things.
345
00:45:46,311.3227038 --> 00:45:54,906.3227038
So yeah, that's the point of ology I try to pursue Taking, equality.
346
00:45:56,676.3227038 --> 00:45:58,656.3227038
taking things as they are.
347
00:45:58,956.3227038 --> 00:46:04,296.3227038
Uh, you know, I said, you said what they witness right now, which are lovely principles.
348
00:46:04,296.3227038 --> 00:46:09,426.3227038
I, I, I'm drawn to other examples of this worldview.
349
00:46:10,206.3227038 --> 00:46:12,276.3227038
In my field psychology.
350
00:46:12,276.3227038 --> 00:46:26,706.3227038
I, you know, it's, I, I really respect the phenomenological psychology tradition because it does that as well, right? It says, let's look at this as though it hasn't already been.
351
00:46:27,921.3227038 --> 00:46:30,351.3227038
Understood prior to the observation.
352
00:46:30,711.3227038 --> 00:46:43,11.3227038
I think of that sometimes when I'm, when I, like I meet a new patient at the hospital, I have their case files on hand if I'd like to read about what others have said about them and what diagnoses they have, for example.
353
00:46:43,401.3227038 --> 00:46:51,951.3227038
But I'm, I've been encouraged to, and I've gladly chosen the path of meeting the person first.
354
00:46:52,251.3227038 --> 00:46:56,871.3227038
Right? Meeting the person first, seeing what you see in front of you, who this person.
355
00:46:58,116.3227038 --> 00:47:09,936.3227038
Appears to you to be perhaps then later you might compliment that perspective, that original witnessing with some case file, right? And uh, to use a more mundane example.
356
00:47:10,641.3227038 --> 00:47:16,911.3227038
I don't know about you, but when I go see a movie, I do not wanna know what other people have said about it or what they've said.
357
00:47:16,911.3227038 --> 00:47:21,861.3227038
It's about, even, even like the, the one sentence synopsis of a series on Netflix.
358
00:47:22,71.3227038 --> 00:47:28,41.3227038
I try to not read it because it conditions you, it tells you this is going to be about this.
359
00:47:28,221.3227038 --> 00:47:29,631.3227038
For instance, this is gonna be.
360
00:47:29,916.3227038 --> 00:47:31,56.3227038
About conservation.
361
00:47:31,86.3227038 --> 00:47:45,36.3227038
And so you decide to look at the dung beetle through a conservation lens when it's so far from that, right? It's like, because you use, because that word is used, it frames the whole discussion around dunk beetles when perhaps it's a discussion that belongs somewhere else.
362
00:47:45,216.3227038 --> 00:47:49,446.3227038
It belongs in GMO research, you know, it belongs in something else entirely.
363
00:47:50,106.3227038 --> 00:47:52,386.3227038
So, um, really, really fascinating.
364
00:47:53,226.3227038 --> 00:48:08,196.3227038
Another, um, another term that you've used is the tu lucine, which is taken as a different way, as a step beyond the Anthropocene, which some of us are familiar with.
365
00:48:08,196.3227038 --> 00:48:10,746.3227038
But I, I wonder if you might speak to that a little bit.
366
00:48:10,986.3227038 --> 00:48:17,586.3227038
What is the lucine, how is the, and what is the Anthropocene as well, since it's not a, a term everyone's familiar with.
367
00:48:18,36.3227038 --> 00:48:18,876.3227038
Um, yeah.
368
00:48:18,876.3227038 --> 00:48:24,411.3227038
What, why do you, why do you hold those terms essential in the work you do? Yes.
369
00:48:25,71.3227038 --> 00:48:27,201.3227038
Uh, thank you for asking that question.
370
00:48:27,291.3227038 --> 00:48:29,901.3227038
And uh, actually, uh, before we talk about the.
371
00:48:31,101.3227038 --> 00:48:42,231.3227038
I should that clearly that, uh, this kullu is different from, from the old God the novel written by the Lovecraft.
372
00:48:42,531.3227038 --> 00:48:56,871.3227038
This kullu is came from very old God of native people in America, and the this concept is borrowed from the donor Haraway's recent works.
373
00:48:57,456.3227038 --> 00:49:20,921.3227038
She's an anthropology, anthropologist, and also a very pioneer to blur everything what we believe and this, so there is some movement in anthropology and philosophy some science scientists that, uh, we should rethink about.
374
00:49:22,146.3227038 --> 00:49:34,146.3227038
The way we try, we, the way we use to understand the word and the, this they proposed, the donor harway proposed tuin instead of Anthropocene.
375
00:49:34,296.3227038 --> 00:49:42,6.3227038
Because even in this stage, we still want to center ourself to define the word.
376
00:49:43,551.3227038 --> 00:49:44,721.3227038
Means human rights.
377
00:49:44,721.3227038 --> 00:49:50,61.3227038
So of course this, Anthropocene is a good word to express.
378
00:49:50,61.3227038 --> 00:50:01,341.3227038
The how human history, the modern human history trigger some issues in word scale, but the they, they want to criticize.
379
00:50:02,211.3227038 --> 00:50:10,881.3227038
How about chicken sin? You know what chicken sin is? Because this is a joke thrown by the donor, Harry, that the.
380
00:50:12,111.3227038 --> 00:50:22,341.3227038
Chicken bones uh, if the alien digger dig digger land and they will find a lot of chicken bone in our area area.
381
00:50:22,401.3227038 --> 00:50:34,851.3227038
But we still want to present human as a representative term define this word We regret what we have done with.
382
00:50:35,736.3227038 --> 00:50:39,786.3227038
So that's that it, yeah, that's the attitude use.
383
00:50:39,906.3227038 --> 00:50:46,386.3227038
The reason why I use the Tuin and the Klu is a kind of God to care.
384
00:50:46,386.3227038 --> 00:50:48,696.3227038
Everything about came from Earth.
385
00:50:49,596.3227038 --> 00:50:55,596.3227038
I mean the soil, it doesn't differentiate it, this and that.
386
00:50:56,586.3227038 --> 00:51:01,506.3227038
It just let them be flourish and care about them.
387
00:51:02,706.3227038 --> 00:51:02,946.3227038
So.
388
00:51:04,446.3227038 --> 00:51:14,586.3227038
The alternative term they present of Yeah, the, this movement scholar scholars movement present as alternative term.
389
00:51:15,711.3227038 --> 00:51:24,666.3227038
Why are you drawn to this term? Because I think I also, I myself also don't like use Anthropocene.
390
00:51:24,756.3227038 --> 00:51:28,206.3227038
I second child of enter anymore.
391
00:51:29,166.3227038 --> 00:51:29,916.3227038
You know, human.
392
00:51:30,366.3227038 --> 00:51:30,966.3227038
Human thing.
393
00:51:30,966.3227038 --> 00:51:31,506.3227038
Human death.
394
00:51:32,496.3227038 --> 00:51:36,66.3227038
Anyway, the anthropology, uh, Anthropocene.
395
00:51:36,246.3227038 --> 00:51:50,226.3227038
So I tried to find the alternative and I already read about the donor Harris works, and I liked her works, and she proposed some nice alternative.
396
00:51:50,466.3227038 --> 00:51:55,551.3227038
So I adopted, and as, as you know, the boundary itself is the.
397
00:51:56,766.3227038 --> 00:51:59,376.3227038
The key issue to myself.
398
00:51:59,556.3227038 --> 00:52:09,246.3227038
So the way how this ktu native God the boundary is I love it.
399
00:52:10,566.3227038 --> 00:52:12,396.3227038
That's the reason why I choose this time.
400
00:52:12,576.3227038 --> 00:52:20,81.3227038
Maybe chicken, chicken balancing be, but the, I have no guts to use that.
401
00:52:25,161.3227038 --> 00:52:33,231.3227038
This question of, um, of blurring the boundary is one, as you've said, that has animated your research through different fields.
402
00:52:33,231.3227038 --> 00:52:44,901.3227038
You know, you said you've, you say and show, and I think this conversation has also shown that you've sought answers in, in philosophy, in science, in observation, right.
403
00:52:45,441.3227038 --> 00:52:45,891.3227038
And.
404
00:52:46,671.3227038 --> 00:52:51,381.3227038
Another, and in and in childhood play with, um, with bugs.
405
00:52:51,561.3227038 --> 00:52:59,511.3227038
But one, one sphere that you've also alluded to earlier that we haven't talked a lot about is writing literature, poetry.
406
00:52:59,511.3227038 --> 00:53:03,771.3227038
Specifically in your case, I know you've recently started writing again.
407
00:53:04,431.3227038 --> 00:53:29,181.3227038
What, how is that an approach to blurring the boundary? How do you go about writing poetry? Well, in what ways is it a tool for you to engage in this process of blurring the boundary? Uh, the way these days, the, writing way I try to is.
408
00:53:30,921.3227038 --> 00:53:33,501.3227038
Just describe what I see right now.
409
00:53:33,801.3227038 --> 00:53:40,611.3227038
Just describe as they are, don't overwhelm my emotion and my feeling, or something on this object.
410
00:53:40,881.3227038 --> 00:53:48,411.3227038
Just describe what they are doing and just describe what I can from this landscape right now.
411
00:53:48,831.3227038 --> 00:53:49,491.3227038
No order.
412
00:53:51,351.3227038 --> 00:53:52,251.3227038
Just describe it.
413
00:53:52,281.3227038 --> 00:53:56,91.3227038
Of course, this is poetry, so it shouldn't be so random.
414
00:53:56,151.3227038 --> 00:54:14,961.3227038
I should also pursue the aesthetic value them, at least the very first structure is deriving from this very bare witness of landscape and yeah, just.
415
00:54:16,191.3227038 --> 00:54:19,911.3227038
That's the way how I approach about the poem right now.
416
00:54:20,241.3227038 --> 00:54:29,541.3227038
And this is also equal to my as a pathologist because we are so familiar to overlap something.
417
00:54:29,721.3227038 --> 00:54:31,341.3227038
But poem is mine.
418
00:54:31,341.3227038 --> 00:54:37,821.3227038
This poem is mine, so I can control everything this short writing.
419
00:54:38,301.3227038 --> 00:54:39,891.3227038
So I try to.
420
00:54:41,706.3227038 --> 00:54:48,156.3227038
Pursue what I want to, so as a pathologist, I just don't want to understand them.
421
00:54:48,216.3227038 --> 00:54:54,1.3227038
Just describe it as it is, and you know what I mean? S.
422
00:54:54,661.3227038 --> 00:55:01,332.8114641
Totally you mentioned objects that you would write about certain objects.
423
00:55:02,352.8114641 --> 00:55:08,187.8114641
What objects draw your attention? Oh yeah.
424
00:55:08,187.8114641 --> 00:55:13,587.8114641
It's also mostly derived from ecological objects like, uh.
425
00:55:15,807.8114641 --> 00:55:38,787.8114641
My, the most recent poetry poem is about the Frisbee and the dog chasing the fris, chasing the Frisbee, and the, was it the shark? I heard that in Florida that many sharks make some circles and die, uh, because of the, climate change.
426
00:55:39,807.8114641 --> 00:55:43,347.8114641
I, I encountered the news anyway, this Frisbee and.
427
00:55:43,842.8114641 --> 00:56:00,402.8114641
Dog chasing the Frisbee and this shark who makes some weird round, and I myself also make a circle on earth to not to die or something.
428
00:56:00,522.8114641 --> 00:56:00,912.8114641
Anyway.
429
00:56:01,152.8114641 --> 00:56:12,282.8114641
And this, this circulation also overlap to videotape, which can be go forward and backward and those kind of.
430
00:56:12,957.8114641 --> 00:56:18,807.8114641
The series of image which can link together and just describe it.
431
00:56:19,800.481596 --> 00:56:37,0.481596
In this circle as we close out today in this circle, what has been your working answer, your working response to the question that you've been posing since high school? Working sir.
432
00:56:39,555.481596 --> 00:56:56,25.481596
Uh, yeah, the working answer is truth and belief is different and, but truth is not always valuable than belief.
433
00:56:57,975.481596 --> 00:57:03,975.481596
I appreciate the effort of conservation scientists, including the DONG V two researcher.
434
00:57:05,490.481596 --> 00:57:09,180.481596
Because I value their hope and I know it's beautiful thing.
435
00:57:11,430.481596 --> 00:57:17,310.481596
I don't criticize their effort, but treat them fair.
436
00:57:19,110.481596 --> 00:57:20,10.481596
No hiding.
437
00:57:20,280.481596 --> 00:57:21,480.481596
No hiding something.
438
00:57:21,840.481596 --> 00:57:25,140.481596
No, no cheating on something.
439
00:57:25,290.481596 --> 00:57:28,740.481596
Just make it fair as a, as a as it is.
440
00:57:29,100.481596 --> 00:57:31,830.481596
And then let's discuss again.
441
00:57:32,955.481596 --> 00:57:35,535.481596
With this clear picture, that's what I pursue.
442
00:57:36,255.481596 --> 00:57:43,935.481596
So yeah, many things derive from belief, uh, but the belief also can be valuable than truth itself.
443
00:57:44,145.481596 --> 00:57:46,575.481596
That's the attitude I'm having right now.
444
00:57:49,380.481596 --> 00:57:50,760.481596
It's a wonderful working answer.
445
00:57:51,180.481596 --> 00:57:52,140.481596
Thanks for sharing it.
446
00:57:52,500.481596 --> 00:57:57,570.481596
Thanks for connecting today and thanks for the work you're doing.
447
00:57:57,720.481596 --> 00:58:03,270.481596
I find that you are troubling truths and also beliefs.
448
00:58:03,945.481596 --> 00:58:08,535.481596
Questioning them, blurring them, and it's, it's refreshing and also deeply calming.
449
00:58:08,625.481596 --> 00:58:12,195.481596
I feel very calm talking to you, so thank you so much.
450
00:58:13,440.481596 --> 00:58:18,435.481596
Thank you for asking me this wonderful interview and.
451
00:58:19,755.481596 --> 00:58:24,675.481596
Well, it's always pleasure to having conversation with you.
452
00:58:29,713.4718846 --> 00:58:30,763.4718846
Thanks for being here.
453
00:58:31,333.4718846 --> 00:58:38,863.4718846
If this conversation resonated with you, consider reviewing therapy for the world or sharing the link with someone who might appreciate it.
454
00:58:39,523.4718846 --> 00:58:42,973.4718846
Until next time, speak with care and listen deeply.