Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:13):
Um, I know for me it was grief, you know, navigating grief with people.
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Um, also like using nature as a mirror, um, because of those, because those are my personal experiences.
And I think experiential knowledge is just as big as educational, um, or learned knowledge.
(00:34):
Um, so I think instructors should really lean on experiential knowledge as well as training because it'll give them more authenticity when, when they share their offerings, when they share their gifts.
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Welcome to Therapy for the World, an interview series with people working across the spectrum of self-care and world care.
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I'm Dan Sikorski, a writing teacher and therapist.
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And the other voice you hear is EP, a Yoga and Meditation Guide and Educator Grief Companion and Mother.
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We recorded this on July 17th at five in the afternoon.
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Here's our conversation.
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And I love the energy around you when we met at that class that you taught, uh, so many years ago, and I was looking forward to chatting with you.
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The question that I have been enjoying, starting with, and I wanna start with that question as well with you, is if you can think back to some experience or something in your early childhood that helped shape the person that you are today.
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Well, um, as many people know, I have a really strong relationship with my grandfather.
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Uh, when I was six years old, uh, my father was tragically killed.
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Um, and the strongest, the strongest relationship I had with a man in my life was my mother's father, who always poured love into me.
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Um, and I really felt cherished and praised and accepted for where I was in my entirety.
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So it was like no matter what change or challenges I went through in my life, I can always find groundedness and care, uh, in this person who saw me in my entirety and still told me that I deserved love, um, and still invested time and energy.
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Um, no matter how imp perfect I was.
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In fact, a few weeks back he sent me a picture of a flower and let me know that he named a flower s knew and how strong it was growing.
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And he's just been a really consistent presence in my life.
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Um, again, with all of the changes that I've navigated, um, he's just been.
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An extremely powerful force.
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Uh, so just having the relationship with him hasn't been important and the things that we've done together, camping, um, going to the beach, traveling, um, you know, I'm a city girl, so being able to have those experiences, um, it just felt really rich, um, to me as I started to get older and realized like where I was in my environment and what I was actually exposed to and what was possible for me.
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Uh, one thing that my grandfather also really, um, had me reflect on as a child, um, you know, we, we had these questions where we're asked like, what do you wanna be when you grow up? Um, but my grandfather would ask, uh, what type of life do you wanna have? Right? And once you answer that question, then you can say, okay, based on what type of life I wanna have.
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Who do I need to be? What do I need to do? Um, and then you go from there.
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'cause I know a lot of times we get trapped in what we do and it doesn't really create the life that we want.
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Um, so I think that's been really crucial.
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Um, that relationship has been really crucial for me in my development and it's kind of really helped steer, uh, my path.
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And it's kind of what, why I've been able to sustain myself as a yoga instructor because it is not easy out there for wellness providers, um, who wanna do it, who want to do it full time.
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Um, but I've been really, um, blessed to have been able to do it for so long as a single mother.
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Um, you know.
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I hold these words really close to my heart, and I always go back to it in those moments when I feel challenged or I wanna give up.
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And I remember the type of life that I want and the type of life that I want is one that feels meaningful.
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Um, one that's filled with passion, one that's filled with romance, and not just like, you know, relationships, uh, you know, love affairs, but romance.
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Like really being able to connect to that sack of energy, of exploring and feeling and sensing the world around you.
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With all of your senses, I'm able to travel.
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I'm able to taste delicious and healthy foods.
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Um, I'm able to do a lot of things because of the mindset that has, you know, my grandfather has helped me shape.
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So, I hope that answers your question.
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I know I went on and on and on.
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That was beautiful.
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Thank you.
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It feels a little bit like shifting from a what to a how, you know, like what do you want to be to a, how do you want to be, I feel like any other word, any of the other five.
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Ws is better than what, you know, even where or why or with whom How? Right.
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How, It's a lot more liberating, I feel, to navigate your life asking how rather than what.
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I mean, I think those other questions, they are also important, but I think they only contribute to that larger question, um, because that can change.
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What you wanna do can change based on like how it contributes to your how, right? but we're structured like on, on a world basis.
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We're structured to obtain what's, like, what's are much more, much more easier to get, you know, you go study something, you go buy something.
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It's like the, it feel like, it feels like the system around is not, um, enabled.
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It does not help enable us to get to those hows and those whys I think what those kind of questions, they're very short term questions, you know? totally.
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I wonder what it looks like to have an answer to that.
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How, and then like work in reverse.
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You wanna know how I wanna live? You know, we, we talk a lot about this soft girl life, but I feel like before that was a thing I was like, yeah, absolutely.
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I mean, for lack of better terminology, I definitely wanna live a life that doesn't feel like a push all of the time.
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Um, that doesn't feel depleting.
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And if I'm gonna deplete myself, I wanna deplete myself doing something that I'm passionate about because I have that fire to drive me.
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Right.
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So, um.
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I, I my how is definitely living my truth in all aspects of the way I exist in my love relationships, in my work relationships.
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Um, you know, how can I occupy myself fully, And I feel like, I mean, if I didn't get a paid, paid a salary to learn who I am and help people learn who they are, like I'm, I, I think I'm on the right path, so, I'm a big fan of, um, village lifestyles.
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I definitely like generalize and idealize what something could have looked like back then, back then Hmm.
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but where everyone sort of has their one little job and they have their livelihoods guaranteed to them and they play a role in their community and there is no hustle culture.
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There is no need to make sure that you're doing your job even better the next year so that you don't get swapped out by this other person because you're just like inherently trying your best and doing and just playing a central role.
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Like it's like a brick Should a bricks role in a building structure change year to year.
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you know what, that was a mic drop.
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And you know, my earth sign is really squealing at everything that you just said.
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Yeah, I mean, I do believe that everyone should feel secure and you know what they do and that it shouldn't help them live a long life and not worry about being replaced by AI or another person who will hustle harder than them.
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So, I totally agree.
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I get it.
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I wanna how, the theme, how.
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I want to stay in these beginnings for a little bit.
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You know, we're, we're, we're in the earlys, uh, which is, which is like the foundation of who, who we are later on, and the person that we move towards or away from.
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And I know that you pretty early on.
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Sought out some spiritual community in your life.
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What did that look like? Uh, you know, I know your grandfather was a person that filled the, the whole left in your, in your early life, but where else did you look for that, for that sustainment and for that community? Mm-hmm.
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So much like you, Dan.
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I really love the concept of a village, and when I was about 19, I went to my first ritual, um, and with a partner I was with, and I just felt really called to this community.
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Um, everyone was so happy and, you know, kind and nurturing.
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Um, and so I continued to go to classes to learn more about the philosophy, um, which is Kemetic philosophy.
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Um, and I loved what I was learning and a lot of it was rooted in truth, um, and acceptance of, you know, your life's path and the course that your life is taking.
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Um, and uh, it really resonated with me at the time.
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Another aspect of the community was, uh, learning a lot about the Dao de Jing, um, or the 64 Hexagrams, which is the book of changes.
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I don't know if you're familiar, but if you're not, I'll send you a link.
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Um, and, uh, I still use that, um, divination system, uh, because it really kind of speaks to nature.
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It starts at one, it goes all the way to 64.
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Um, and it speaks to, uh, a lot of natural occurrences in life.
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And it reflects it with like, uh, I guess I, I would, I, I would imagine it's like biomorphic, like how it relates life's experience to how, you know, nature, uh, kind of moves.
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And, uh, I, I, I really think that everything within each hexagram, uh, really resonates.
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One of them that, uh, stands out to me is Hexagram 51, which is called Arousing Shock Thunder, which is my incarnation objective.
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Geez.
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It's just so aggressive, right? So I, I, I would say I'm definitely in the right career because I need to be not getting shocked.
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Um, so arousing Shock Thunder speaks to those fault.
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Of, um, those bolting experiences in your life, right? But think about how these experiences that shake us call us to go to a higher power, right? We pray, we do our spiritual work, so the objective is to like stay in that energy space rather than having to be jolted so many times.
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But, you know, sometimes it takes a little while for us to, you know, get there, Yeah, I don't know if I'm understanding the concept correctly and you'll have to correct me here, here, here I am just learning about Hexagram 51 and already chat, chatting about it.
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But mm-hmm.
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wonder if it's related to the idea that energy is available around us.
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And we are.
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We are often, like I could, like if I push my cup, it could be pushed enough to fall, but if like my cup wants to fall and I push it, it could use my push to fall, right? Or, or continue to pray, continue to work on your spiritual practice rather than waiting for those s jolts.
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Such 'cause a lot of us, like I said, yeah, a lot of us are, are, like I said, we're called to prayer and to God and seeing whatever our higher power is when we're experiencing these traumatic experiences.
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So I think that's what 51 is kind of saying to me.
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It's like, stay in that, don't wait for those jolts.
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Okay.
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I love that.
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With the assumption that the jolts, that the jolts will come, or is it like with faith that jolts will come in time, or is it renouncing entirely So the jolts are gonna come, jolts are gonna come regardless.
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Right.
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But if you stay in your spiritual practice, then they won't be as intense for you.
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Right.
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Or maybe you don't wait for the jolts in order to go to your spiritual practice.
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Sometimes we kind of fall off, right? And then when those jolts happen, we're like, oh gosh, we're in panic mode.
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We're going back to prayer.
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Instead of just staying in prayer or staying with our meditation or whatever your practice is, our breath work, our yoga practice, right? Just like how we wait till we're extremely unhealthy to sign up for the gym or to sign up for our Pilates.
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That's like the new thing now, right? Pilates, I am terrified of Pilates.
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I will say that out loud.
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I do not mind being perceived in that way.
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I am scared of Pilates.
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But it's a great, it's a beautiful thing.
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It's a great, it's a very rich practice, um, that works those tiny muscles in your body.
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Um, I think it's great, Mm-hmm.
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but.
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The girlies are on another level.
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I know.
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No, it's, I, I, I marvel at the things that sort of pick up steam every now and then, uh, and then, you know, fade away maybe, or maybe not.
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Who knows? Don't want to spell Pilates fortune right now, but who knows if it'll stay that way over the next couple years.
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I kept thinking about this step at 19 where you decided to, to, to touch base or to join this Kemetic community.
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How did you choose it? Or did it, you know, how did you go towards that? I think that when we're feeling that sense of needing some sort of community, it's like there is a plethora of them out there.
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How did you sort of know that you wanted to start with this one? Well, my partner at the time, his mother was a priestess in the community, so I would go to the events with him and his mom and his family, and it just really resonated with me.
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I really loved how communal they were and how accountable they were for one another.
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Um, and you know, all of my family is in Louisiana.
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Um, I do have some relatives here in Maryland as well.
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Um, but it just felt very, um, I felt very held in that community.
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I felt I also loved that they held me accountable, right? Like, Sue, are you doing your meditations? And, you know, they're checking in on me and my family.
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Um, which just was, it just worked well for what I needed at this time.
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Yeah.
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When you went to college, you decided to study at.
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Psychology, Mm-hmm.
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where did that interest come from Uh, I really love exploring, um, why people do the things they do.
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Uh.
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Really, it's, it's really not very poetic.
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I just really love the human mind, um, and how it works, um, and how people relate and why they relate, um, cause and effect.
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And when was it around that time that you first started having your, um, I was gonna say like, approachment, when did you first start approaching yoga or did yoga approach you? You know, I'm realizing that, I'm realizing that all of these things kind of revolved around a guy at the time.
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So this other, this other guy, no.
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Um, no.
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But really my first yoga class I had with, um, car Moko, who is an Asurion yoga instructor, um, it was with a gentleman.
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Okay.
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Who, um, actually was a part of the comedic community and he would, we would do private yoga sessions with him and, uh, I really loved the practice, so I got an internship at a Cru yoga studio and it had carpet.
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So I hope that is kind of like you, you're getting the image here.
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It was very sweaty carpets.
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Um, and, uh, so I did my internship there.
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Um, and then I did my yoga teacher training in 2010, 2011, between that time.
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Um, and then I passed my, uh, I got my certification.
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I struggled to get on that sub list.
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I would always wanna cover a class, and I was not selected until one day I got selected and I.
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The class.
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And, uh, I didn't have a front desk person.
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I didn't know what the alarm code was.
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And the, uh, studio owner came back to me and said, there, I guess there were some kind of undercover person that came to my class and said, I seemed a little frazzled, so they're not going to allow me to sub, and then I should get some community classes.
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And that's what I did.
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And that's how Yoga CNU was born because I was teaching classes anywhere in the park, you know, um, What did they mean by community classes? Don't teach here Exactly that.
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They tried to say it the yogic way, but yeah, I, I felt very, um, discarded.
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During the first part of my yoga journey.
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Um, and that is you were frazzled.
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It was your first class, I mean.
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well, not, no, not even just that.
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It was the fact that I didn't have a front desk person to sign anyone in, and they didn't tell me that there was an alarm code.
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So the alarm is going off and I don't know where the lights are.
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I don't have a front desk person, so I wasn't really supported.
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And then it kind of felt a little bit like a setup, It's real.
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honestly.
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And I will say that publicly.
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So you don't have to edit that out.
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You can keep that, but yeah.
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Um, it about that first class, you know, when the fir, the one that you went to with the gentleman, what was it about that first class that sort of got you and you were like, uh huh.
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Hmm.
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This is interesting.
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uh.
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I think the first time I really liked the way my body felt in yoga.
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I liked, um, opening my body.
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Um, I also liked the fact that there was like a philosophical component to this physical practice.
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It wasn't quite like the gym or gymnastics.
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It was like, ah, I get to challenge my through my mind, right? And I get to incorporate these tools, like my breath in order to move beyond any limitations of my mind.
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So it kind of started to feel like, you know, this challenge that I was taking on and it was a direct mirror to my life, you know, like being able to push through.
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In a real way, not like, oh, I'm just breezing through this challenge, but now my mind is kind of transformed through this challenge.
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And look at me, I look beautiful.
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That word challenge is I think, one that I don't know if, like we were playing Family Feud, like what words do you associate with yoga? It feels like challenge would not be up there, just because I think there's a, this misconception that yoga is like a thing that comes easy and like you should just get in there and like just do it.
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I, I, I think it's important to restore the fact that it can be challenging.
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It should be.
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It is.
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it is challenging and I think, you know, I used to really have this beef with the idea that, you know, people would look at me like, oh, you're a yoga instructor.
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You should know peace.
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But really it's that I'm a yoga instructor and I should know myself and I should be at peace.
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All that I am.
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And that is a challenge.
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And real peace is not the absence of challenge.
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Real peace is being at peace with all aspects, whether it is enjoyable or not.
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Um, so yeah, didn't exist and you were asked to, you know, say I give classes in, or I teach this, like, how would you describe, you just define yoga without saying yoga.
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remembrance, remembrance, putting yourself back together, remembering who you are.
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I think remembrance is a really great word that I would use to describe yoga.
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Um, because when we're born, you know, we think about, you know, our primal selves, right? We're young, we're very primal.
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Everybody's talking about terrible twos.
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But the reality is we are in a primitive state.
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We are not afraid to express ourselves.
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And we have these familial conditionings, we have these societal conditionings, and we start to move away from our primitive state.
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And sure, we become more refined in a lot of ways, but we also become more trapped in certain ways.
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So I think being able to combine that refinement with also like reconnecting with our true state, um, is what remembrance can do.
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So it's remembering a body that was freer, more playful.
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Exactly.
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Yeah.
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Mm-hmm.
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I'm still trying to practice remembrance.
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You know, I feel like, uh, one of the things that I shared with you is my challenge with being perceived, you know? So A it's an have that.
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A child doesn't have that.
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A child just does, does their thing.
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yeah, yeah.
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But it's, it's also, it goes, it occurs on the mat.
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I think it's a great place to practice that, but I often just feel that way on the streets.
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I like will be listening to a song and just like really wanting to, when the, when, you know, when the base drops, I really wanna just jump up and down on the sidewalk.
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And Do you do that? I don't, I do smaller things.
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I do smaller things.
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jobs.
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Yes, I do smaller steps or like, I'll, I always dance with my hands.
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My hands are very mobile when I'm walking.
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Um, but they, it feels like a mini step, you know, it feels like a mini expression, but the, but my hands are free.
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Like my hands are, have been emancipated.
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Um, but the rest of my body is still pretty much like, wary of how I don't know anyone around me.
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There's no reason why I couldn't.
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Just, that song is really inviting me to jump, you know, or to run the rest of the side of that block, even though I'm wearing street clothes.
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Like it, the possibility is there.
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I, as a child, I would, I would've done it as a child.
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I would do it as a child.
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I would like me to do it now, but it's, it's tough.
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Like I think the mat is a great place to practice that.
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Um, but it's like, I guess it's like a, is it playful? Do you like find playful being part of practice? Yeah, I think it can be a part of practice when you have the freedom to teach in that way.
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Um, I, one thing that you made me think of, well, first of all, for you for expressing your hands because I rely very heavily on T-Rex arms and my hands are always like this.
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I never know what to do with my hands.
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I, I've even shared with my friends, like when I dance, I, I don't know, like I could have a drink in my hand, but I don't really drink alcohol.
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So I'm like, I have a cup of water, two cups of water.
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You know, I don't Right.
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But one of the things that I have been leaning on in, um, my teaching lately, uh, for yoga is I'm going back to the hexagrams Hexagram 15, um, which is humility.
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And it doesn't really speak to the humility of being unseen or unheard.
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Um, but the total opposite right, is releasing your ego in order to listen very closely to your body's wisdom and what it means.
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So what that may look like on your mat is releasing the urge to compare yourself to someone else or even to yourself where you've been, where you like to be.
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Um, and just really coming back to like where you are and listening to those messages.
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Um, that your body is speaking to you.
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Maybe your body is saying push harder.
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Maybe your body is saying modify, maybe your body is saying rest, you know, and maybe your body is saying, jump up and down on the sidewalk and sling those hands.
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You know, you just never really know unless you're there in the present moment.
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Right.
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So it's just not something to be anticipated.
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And I think what happens with me is that I anticipate a certain judgment from people, right.
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Instead of just being where I am and not really worrying about what happens next.
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I mean, with the exception of like illegal activities, obviously in a responsible and that's where the refinement comes in, right? Um, so yeah, I think that's how we can invite more plays, just releasing our, um, that mental, those mental chains we have in our practice.
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So, Yeah, yeah.
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I hope I answered that.
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I hear you saying that the body wants to be playful, sort of lean into that Intuit, that feel, that feel that inc that inclination and it another force that I imagine you.
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Spring in is, I imagine.
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But I'd like to ask you, if you do, is dance, I know you come from the world of dance.
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Uh, do you still feel like a dancer? Well, okay.
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I'm not, I wasn't like Alvin Ailey dancer.
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I did dance.
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I was in ballet classes until I was in about high school.
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And then after that I would just like dance like on my own.
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Um, I do have like a, usually have like dancier flows.
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Um, I'm really big on transitions and I think that is inspired by dance.
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Uh, so I would say that my sequences a is a lot more like flowy and less rigid.
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Uh.
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But yeah, I guess I would say I, I incorporate a little bit of the dance philosophy into my practice, I was gonna ask you what your yoga practice is like.
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Right now I don't think there's any real, like, I, I'm always challenging myself that that's one thing that I like to do.
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I like to like push myself beyond limits.
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Um, so right now I have been working with a lot of arm balances.
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I've been working with toe stands and, um, which is an arm balance.
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So I guess I would say, like, I've been doing a lot of like sequencing that can kind of contribute to two different challenging postures, if that makes sense.
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So it's like, I'm, I'm struggling with my words here.
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Um, have you ever seen toe stand where you do like the figure four, where you cross your ankle over your left knee and you're bouncing on one foot? So that is one of the peak postures, and the other one is still a figure four, but this time you have your back leg extended.
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So kind of like a sequence that's like a, a two for one.
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I've been enjoying a lot of two for one sequences where I can do more than one peak posture, but I'm using the same kind of techniques and movements in order to prepare my body for it.
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Right.
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Um, so I've been really enjoying that.
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Um, I've also been doing a lot more slow flows, um, over the past two years.
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That's something I've been inviting more, um, because I've always been like a vinyasa type of person.
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I love vinyasa.
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I love the flow of it.
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But one thing that I really think has helped me a lot in my personal life is doing a slow flow class.
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And one of the things that I kind of speak to is a journey of the seed.
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Um, and I talk about the heavy impact of the soil, right? Feeling that groundedness underneath the soil and really taking a moment to connect to your roots and the things that feed the soil and the challenges you may have in breaking through that compacted soil, but the importance of doing so in order to reach the light right, in order to expand.
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So I think that has kind of allowed me to not rush towards things, right? And reconnect to that, how that we spoke about a little bit earlier.
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Uh, because, you know, even with a yoga practice, I can find myself wandering a lot and searching a lot and desiring a lot.
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Um, so I think what the slow flow has kind of helped me with is like being grounded right where I am and offering myself to what I have right in front of me.
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So You're.
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Me with these images that are coming up, the rooting the soil.
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I feel like you speak with a lot of images and a lot of visuals.
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I remember that from the class of yours I attended as well.
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Um, it it, it's in line with your writing.
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You also write really beautifully and bring in images from the outside world to, to ground and to connect the practice to the, to the natural world.
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Where to what do you trace your sort of comfort with words and with bringing visuals and images into, into practice.
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When I was growing up, I was very quiet.
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I didn't speak a lot because I was scared to speak, but my grandfather would take me to Rock Creek Park, he would take me to Chin T Island, and I would just spend a lot of time observing nature and I had a lot of words inside of me.
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I had a lot of thoughts, but I would not speak.
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And when I became a teenager, my grandparents started to buy me journals and they would buy me really interesting journals, like leather bound journals with like, um, for African print journals every year.
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It was just like a different type of journal for my birthday.
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And I guess maybe now that I'm thinking about it, maybe they're like, this girl she needs to like express herself or something.
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Right? And I would write, I would do a lot of writing.
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Um, and a lot of my writing, um, was around the things that I would see in nature and the things that I would feel in nature.
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And, uh, I just felt really expansive when I was in nature.
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There wasn't a lot of distraction.
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Um, you know, one of the quotes I actually posted this week was, um, nature always resumes itself amongst the ruins.
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Right.
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So nature doesn't favor good or bad, it just is.
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It just comes back to what's natural.
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Um, and this kind of brings me back to the concept of truth.
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And I think with some of the things that I've moved through in my life, it's very important for me to be connected to being okay and understanding the importance of life and how it progresses.
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Progresses, excuse me.
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And uh, you know, moving with the seasons, things die away in winter to make room for me life this spring, and I'm the reflection of that.
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So that's how, you know, I'm able to move forward myself with those things in mind.
316
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It sounds like you've had a crash course in observing like that you would.
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That you were taught or like given space to just observe.
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Which is a, which is a, which is a teacher of its own.
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I feel like so many processes around us, the minute we start attending to them, have something to teach us.
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Were you ever able to share those with people when you were a kid? Those writings Not really.
321
00:36:08,108.6926214 --> 00:36:08,768.6926214
Not really.
322
00:36:10,28.6926214 --> 00:36:11,678.6926214
I think I just kept them to myself.
323
00:36:13,378.6926214 --> 00:36:20,38.6926214
When I was a teenager, I had a really close friend that also wrote, but I never really shared like my deep reflections.
324
00:36:20,38.6926214 --> 00:36:28,768.6926214
It was just also always like poems or little things that rhymed, you know? So it wasn't anything too intense.
325
00:36:29,383.6926214 --> 00:36:33,748.6926214
and when did, when did you start sharing? Mm.
326
00:36:34,588.6926214 --> 00:36:41,248.6926214
Well, when I was in high school, I did another poem, but again, it wasn't super deep reflection.
327
00:36:42,58.6926214 --> 00:36:42,598.6926214
Um.
328
00:36:43,288.6926214 --> 00:36:53,698.6926214
I would say I started sharing my writing when I got deeper into my yoga practice, um, just on social media, on my website, where I would share some of my musings.
329
00:36:54,148.6926214 --> 00:36:58,978.6926214
Um, mostly because I felt like they could help other people to self navigate.
330
00:36:59,878.6926214 --> 00:37:03,328.6926214
Um, so yeah, that's where I started sharing.
331
00:37:04,933.6926214 --> 00:37:15,163.6926214
You've taught in so many different spaces and places and to, I was gonna say types of people, people are all the same, but to people who wear different hats.
332
00:37:15,553.6926214 --> 00:37:19,903.6926214
You've taught in, in business settings, you've taught, um, in recreational settings.
333
00:37:19,903.6926214 --> 00:37:24,93.6926214
You've taught on the National Mall, um, once or twice Mm-hmm.
334
00:37:24,613.6926214 --> 00:37:38,278.6926214
Do you feel like, uh, the classes change based off the place that you're in? Or are they more or less the same? Um, I think they change, I think the needs on a.
335
00:37:39,163.6926214 --> 00:37:41,473.6926214
Larger scale tends to be different.
336
00:37:41,473.6926214 --> 00:37:48,253.6926214
I know that like collectively, people that come to yoga studios tends to be looking for more of a like workout.
337
00:37:49,63.6926214 --> 00:37:53,803.6926214
Um, you do have your handful of people that are really looking for something deeper.
338
00:37:54,73.6926214 --> 00:37:57,283.6926214
I mean, and, and I would say people are looking for something deeper.
339
00:37:57,973.6926214 --> 00:38:19,543.6926214
Um, in a lot of my community classes, I know that there is usually like a focus, right? Um, so I tend to use, 'cause I have um, uh, yoga therapy certification.
340
00:38:19,693.6926214 --> 00:38:24,943.6926214
My 500 hour is in yoga therapy, so I tend to pull from that a little bit more.
341
00:38:24,943.6926214 --> 00:38:36,373.6926214
I don't generally teach Vinyasa in my community classes because I like it to be a little more, um, uh, holistic.
342
00:38:38,38.6926214 --> 00:38:41,818.6926214
I like for there to be some talking involved.
343
00:38:42,268.6926214 --> 00:38:45,478.6926214
I like for people to do some self-inquiry.
344
00:38:46,48.6926214 --> 00:38:49,528.6926214
Um, I like for people to be able to ask me questions as well.
345
00:38:49,888.6926214 --> 00:39:01,18.6926214
Um, I would say a little more like functional, right? Things that they could carry with them in a very clear way, um, in my community, uh, classes.
346
00:39:01,318.6926214 --> 00:39:07,963.6926214
So When you say community classes, now they, it means something different, right? Than what it used to mean, like not here.
347
00:39:09,88.6926214 --> 00:39:12,538.6926214
yeah, it means here you're here for a reason.
348
00:39:12,538.6926214 --> 00:39:13,738.6926214
We're inviting you here.
349
00:39:14,38.6926214 --> 00:39:15,748.6926214
Yeah, things changed.
350
00:39:16,528.6926214 --> 00:39:26,638.6926214
But in the studio, you know, I might just be like, okay, we're doing forearm stand today and people are happy right in the community.
351
00:39:26,638.6926214 --> 00:39:29,728.6926214
I'm like, okay, we're learning how to self regulate.
352
00:39:30,28.6926214 --> 00:39:31,588.6926214
We're learning how to self notice.
353
00:39:32,113.6926214 --> 00:39:40,513.6926214
We're learning what no feels like in our body before we say it, right? We're learning how to relate to our neighbor.
354
00:39:41,293.6926214 --> 00:39:45,673.6926214
So just things like that, things that people can use.
355
00:39:46,453.6926214 --> 00:39:53,83.6926214
Um, I tend to kind of lean on when I teach community classes, The word functional feels like it fits there.
356
00:39:53,113.6926214 --> 00:39:53,503.6926214
Yeah.
357
00:39:53,953.6926214 --> 00:40:12,553.6926214
What is, what is yoga therapy? What does that field do with yoga? Like why is that a subfield of yoga? um, because it focuses on the whole person, right? And it's not just like a quick one hour class.
358
00:40:12,883.6926214 --> 00:40:18,763.6926214
You might speak to me and say, Hey, nu, this is what I am dealing with in my life.
359
00:40:18,853.6926214 --> 00:40:23,923.6926214
And I might give you like some breath work to do for these amount of days.
360
00:40:24,223.6926214 --> 00:40:30,373.6926214
I might say, do these particular poses? Um, I might say rest.
361
00:40:31,228.6926214 --> 00:40:33,478.6926214
I might say take a walk in the park.
362
00:40:34,288.6926214 --> 00:40:36,88.6926214
I might say, drink more water.
363
00:40:36,178.6926214 --> 00:40:40,198.6926214
I might say, do these affirmations, um, or connect to this chocolate.
364
00:40:40,678.6926214 --> 00:40:44,998.6926214
Um, so I think it's a little more prescribed Hmm.
365
00:40:45,238.6926214 --> 00:40:54,898.6926214
than just like a one hour yoga class, Feels like more of a conversation with a like a customized mm-hmm.
366
00:40:55,413.6926214 --> 00:40:58,828.6926214
And it's a, it's a more customized experience.
367
00:41:00,163.6926214 --> 00:41:10,933.6926214
I went to a massage about a year or two ago and was so thrown off when I got there, and the Mr wanted to talk to me first.
368
00:41:11,623.6926214 --> 00:41:16,813.6926214
He wanted to just sit down, you know, two chairs and talk about what I needed.
369
00:41:17,593.6926214 --> 00:41:23,653.6926214
And I remember being very thrown off by this experience at, at first with time.
370
00:41:23,653.6926214 --> 00:41:36,733.6926214
I came to understand it as an essential piece of any sort of treatment for, for you to know, for the practitioners to know, what are you looking for? Why did you choose this modality, you know, a massage.
371
00:41:36,733.6926214 --> 00:41:53,653.6926214
What does that even mean? What are you looking for in this, in this healing practice? Uh, and how can I tailor it to what you're needing or, and how can I help you find the pieces of this that fit for, that fit for your purposes too? Yeah.
372
00:41:53,923.6926214 --> 00:42:08,383.6926214
I think that is like one of the things that really helped me, um, in my healing journey with yoga is being able to sit down and really think about what I needed to, well.
373
00:42:10,108.6926214 --> 00:42:15,508.6926214
You also teach, uh, teachers now you, you, you're a trainer of new teachers.
374
00:42:15,778.6926214 --> 00:42:26,98.6926214
What are some of the lessons that you really hope people leave training with, aside from like how to, you know, guide poses and prevent injuries, of course, but beyond that.
375
00:42:27,163.6926214 --> 00:42:27,643.6926214
Right.
376
00:42:28,543.6926214 --> 00:42:37,693.6926214
Um, that, you know, everyone has their own unique voice and offering, um, what someone may need from cnu.
377
00:42:38,443.6926214 --> 00:42:44,233.6926214
They may not need it from Dan, or, you know, can anybody do it like Dan? Right.
378
00:42:44,293.6926214 --> 00:42:51,553.6926214
Can anybody do it? Like, and I think what happens oftentimes with new teachers is they wanna reach this standard.
379
00:42:52,183.6926214 --> 00:42:57,283.6926214
Um, and I think the only standard is really just safety.
380
00:42:58,543.6926214 --> 00:43:04,63.6926214
Um, other than that, like your journey and teaching is gonna look different.
381
00:43:04,858.6926214 --> 00:43:05,998.6926214
From everyone else's.
382
00:43:06,88.6926214 --> 00:43:14,908.6926214
And you really have to find like, what resonates with you when it comes to what do you wanna offer people? Uh, and I think that is gonna be the biggest thing.
383
00:43:15,508.6926214 --> 00:43:20,548.6926214
Um, I know for me it was grief, you know, navigating grief with people.
384
00:43:20,908.6926214 --> 00:43:27,833.6926214
Um, also like using nature as a mirror, um, because of those, because those are my personal experiences.
385
00:43:28,498.6926214 --> 00:43:35,968.6926214
And I think experiential knowledge is just as big as educational, um, or learned knowledge.
386
00:43:36,58.6926214 --> 00:43:51,418.6926214
Um, so I think instructors should really lean on experiential knowledge as well as training because it'll give them more authenticity when, when they share their offerings, when they share their gifts.
387
00:43:52,273.6926214 --> 00:44:02,323.6926214
It's similar to what we were discussing with yoga therapy in that they're tailoring the teaching experience to them and what they themselves as unique practitioners would be able to offer.
388
00:44:02,473.6926214 --> 00:44:10,213.6926214
So it's like merging your own lively, your own life and experience with this practice and not just becoming the practice.
389
00:44:11,713.6926214 --> 00:44:12,103.6926214
Yeah.
390
00:44:12,463.6926214 --> 00:44:33,360.8023057
But it also takes a skill to be able to use experiential knowledge and not make it about you, How do you avoid that pitfall? I think really staying curious about the person you're working with, um, not inserting your own personal experience.
391
00:44:34,20.8023057 --> 00:44:43,920.8023057
Um, and I think there are times where you may be like, you know what? I've experienced this, but you'll kind of be able to intuit when it's appropriate.
392
00:44:44,250.8023057 --> 00:44:47,520.8023057
I mean, I always kind of like play it safe and I don't.
393
00:44:49,230.8023057 --> 00:44:57,120.8023057
Unless it's a person that I like know, uh, when it's a client, I tend not to bring my personal life into it.
394
00:44:57,630.8023057 --> 00:45:03,810.8023057
Um, but I think leaning on curiosity is your best bet.
395
00:45:04,380.8023057 --> 00:45:15,481.8023057
I resonate with that also in the, in the therapeutic profession, the person in front of you is always a new variable that, um, how to put it.
396
00:45:16,455.8023057 --> 00:45:28,665.8023057
Comes before anything you've learned or think, you know, it's a, it's a whole new world in front of you that tests theories that, that, that, that could be like the exception to to all the, to all the knowledge in the world.
397
00:45:30,45.8023057 --> 00:45:30,535.8023057
Exactly.
398
00:45:32,265.8023057 --> 00:45:32,755.8023057
Exactly.
399
00:45:34,515.8023057 --> 00:45:41,775.8023057
You were talking about grief earlier, and I wanna ask you a little bit about grief mapping and trauma-informed yoga.
400
00:45:42,225.8023057 --> 00:45:43,995.8023057
What is, what are Okay.
401
00:45:44,625.8023057 --> 00:45:59,110.8023057
about? I think I can speak a little bit more to, uh, trauma informed yoga and just being able to determine like what touch, feel safe.
402
00:45:59,755.8023057 --> 00:46:06,505.8023057
When not to touch, how to approach people, what poses don't feel safe.
403
00:46:07,135.8023057 --> 00:46:17,95.8023057
Um, one thing I learned recently was about the shoulder RINs interlacing your fingers behind your back.
404
00:46:17,455.8023057 --> 00:46:22,645.8023057
That can be traumatic for people that have been arrested or incarcerated.
405
00:46:23,155.8023057 --> 00:46:50,335.8023057
Um, so just kind of like a heightened awareness, right? I think is gonna be important with trauma-informed yoga, being able to like read your audience and be mindful of certain words or volume or lighting, um, those types of things, right? And sometimes it's challenging for people to like move slowly.
406
00:46:50,935.8023057 --> 00:46:56,155.8023057
So I think it really is not a one size fits all.
407
00:46:57,355.8023057 --> 00:47:05,935.8023057
Trauma informed yoga, but it is a certain, like mindfulness you have to have when you are teaching trauma informed yoga and you really have to know where you're going.
408
00:47:05,935.8023057 --> 00:47:15,295.8023057
'cause you may be teaching trauma informed yoga at a prison or, or a transitional housing or to young children.
409
00:47:15,625.8023057 --> 00:47:21,595.8023057
Uh, so yeah, it's another customizable kind of experience.
410
00:47:21,595.8023057 --> 00:47:22,795.8023057
The trauma informed yoga.
411
00:47:23,635.8023057 --> 00:47:31,45.8023057
I've been meaning to sit down and have a conversation with the yoga teacher at, um, the psychiatric hospital where I currently work at.
412
00:47:31,280.8023057 --> 00:47:34,375.8023057
She, she hosts a yoga class with the, with patients there.
413
00:47:34,555.8023057 --> 00:47:38,545.8023057
The, the patients who have been patients there for a while now.
414
00:47:38,875.8023057 --> 00:47:40,285.8023057
Um, and she hosts a yoga class with them.
415
00:47:40,285.8023057 --> 00:47:46,615.8023057
And I know the patients really enjoy it, but, and when I've seen the class from, from the outside, they don't, they know they don't have mats.
416
00:47:46,615.8023057 --> 00:47:49,615.8023057
It's a pretty, um, low resource setting.
417
00:47:49,615.8023057 --> 00:47:51,115.8023057
So they don't, they don't use mats.
418
00:47:51,505.8023057 --> 00:47:55,615.8023057
And I think that yoga is sort of redefined in that small setting.
419
00:47:56,410.8023057 --> 00:48:02,470.8023057
I'm sure that there are certain considerations that that teacher has to make for the patients at this, in this place too.
420
00:48:02,500.8023057 --> 00:48:09,700.8023057
You know, even something as simple as closing your eyes could be traumatic for someone who's, who's been, who's been locked up for.
421
00:48:09,700.8023057 --> 00:48:18,730.8023057
So while if I, I say locked up, but it's, and I, I say it and I don't say it at the same time, but there's something about being locked up when you're in a, in a, in a clinical hospital.
422
00:48:20,170.8023057 --> 00:48:20,650.8023057
Yeah.
423
00:48:20,800.8023057 --> 00:48:22,150.8023057
Yeah, that's another big one.
424
00:48:22,150.8023057 --> 00:48:26,920.8023057
Like, so you can offer a soft gaze instead of eyes all the way closed.
425
00:48:27,280.8023057 --> 00:48:40,375.8023057
Right? So just being mindful of those kind of details, um, it contributes to the whole trauma informed or trauma conscious philosophy, so, I know our time is limited.
426
00:48:40,405.8023057 --> 00:48:43,495.8023057
I wanted to connect two ideas before we start wrapping up.
427
00:48:43,645.8023057 --> 00:48:47,515.8023057
Um, one is the idea of playful and the other one is the idea of motherhood.
428
00:48:47,875.8023057 --> 00:48:51,595.8023057
I know that it's a really important role and identity for you.
429
00:48:52,135.8023057 --> 00:49:07,240.8023057
I wonder, um, if if your, if your, if you as a mother, if incorporate yoga into mothering, does your, does your daughter have an understanding of, um, of yoga? Does she My daughter has, my daughter has steered so clear of yoga.
430
00:49:07,300.8023057 --> 00:49:07,780.8023057
Okay.
431
00:49:07,840.8023057 --> 00:49:09,70.8023057
She's like, I don't wanna do that.
432
00:49:09,280.8023057 --> 00:49:17,800.8023057
But I think really what that is, is her trying to parp her own path, um, because I have my yoga, her father has his thing that he's feeling great at.
433
00:49:18,220.8023057 --> 00:49:24,460.8023057
Um, and she is just like trying to find her own lane.
434
00:49:24,670.8023057 --> 00:49:28,0.8023057
And she has, she's an amazing artist and she's self-taught.
435
00:49:28,480.8023057 --> 00:49:31,330.8023057
Um, and she's doing really great work.
436
00:49:31,480.8023057 --> 00:49:34,750.8023057
Um, she's learning, she's growing.
437
00:49:35,320.8023057 --> 00:49:42,855.8023057
Uh, so one thing we have done well, one thing I have done with Eric growing up is, uh.
438
00:49:44,80.8023057 --> 00:49:48,610.8023057
Teaching her how to use her breath moments where she feels overwhelmed or anxious.
439
00:49:48,940.8023057 --> 00:49:50,350.8023057
That's one thing she does.
440
00:49:50,860.8023057 --> 00:49:56,290.8023057
Um, but as far as like the asana, she's not really into that.
441
00:49:56,680.8023057 --> 00:50:03,550.8023057
Uh, and I suppose with art, there are yoga principles that you use.
442
00:50:03,550.8023057 --> 00:50:08,860.8023057
So in a sense she is practicing, but just using a different modality.
443
00:50:09,446.9687903 --> 00:50:11,41.9687903
Thank you for yoga looks different.
444
00:50:11,731.9687903 --> 00:50:11,851.9687903
Yeah.
445
00:50:11,851.9687903 --> 00:50:12,151.9687903
Yeah.
446
00:50:12,151.9687903 --> 00:50:12,152.9687903
Yeah.
447
00:50:12,157.9687903 --> 00:50:13,231.9687903
It looks different for us all.
448
00:50:14,356.9687903 --> 00:50:21,286.9687903
I'm so thankful for this time together, uh, from opposite Poles of the Earth, connected again six years later.
449
00:50:22,526.9687903 --> 00:50:22,746.9687903
Yes.
450
00:50:22,926.9687903 --> 00:50:23,146.9687903
Yes.
451
00:50:23,146.9687903 --> 00:50:23,147.9687903
Yes.
452
00:50:23,996.9687903 --> 00:50:26,146.9687903
Thank Thank you so much for, for sitting down.
453
00:50:28,861.9687903 --> 00:50:29,491.9687903
thank you.
454
00:50:29,491.9687903 --> 00:50:30,991.9687903
This was a great conversation.
455
00:50:30,991.9687903 --> 00:50:32,911.9687903
It didn't really feel like an interview.
456
00:50:32,911.9687903 --> 00:50:34,416.9687903
It just felt like talking with a friend.
457
00:50:35,596.9687903 --> 00:50:36,221.9687903
That's the spirit.
458
00:50:41,513.8153725 --> 00:50:42,563.8153725
Thanks for being here.
459
00:50:43,133.8153725 --> 00:50:50,663.8153725
If this conversation resonated with you, consider reviewing therapy for the world or sharing the link with someone who might appreciate it.
460
00:50:51,323.8153725 --> 00:50:54,773.8153725
Until next time, speak with care and listen deeply.