Jesus' Finished Work, Your Starting Point

Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:11):
Truly, there is none that can becompared to you.
Sometimes we wonder if we shouldeven say among the gods there is
none like you, because you standin the realm of your own and in
the class of your. Own.
Every comparison will fail woefully, miserably, utterly,

(00:35):
because you are God and God alone.
You are so God in your godhood that even the heavens declare
your handiwork day-to-day. They utter speech and utter
mysteries and there is no day that your your in the.
Greatness of your power is not even seen and had in creation.

(00:56):
So we tremble in all at your magnificence, and we say, Lord,
there is none like you. And we worship you not because
of the things you give us, but just because you are God.
Thank you, thank you. And although we tremble at your

(01:19):
greatness, we don't tremble in fear.
We tremble in all. Because every time we look at
you, every time we see your face, we see this place of glory
that have never repeated itself,for which reason even the
seraphs cry holy thank you. And in this service you will

(01:41):
take the preeminent seats. We cover ourselves that you
alone will be seen. Blessed be your name forevermore
in Jesus name. And everyone said a founding, A
thundering, resounding Amen. Hallelujah, you may be seated.

(02:15):
Amen. Are you ready for the Word?
We are grateful to God for all the opportunities He gives to us
to hear His Word. Amen.
Hallelujah. How many of you?

(02:36):
I'm going to start with a scenario like I did on
Wednesday. How many of you have ever been
in class before and the whole class disobeyed and you were all
punished? Raise your hand.
All right, so people didn't go to schools where they punished
so they can't relate. But have you realized that in
the class there are usually fourkinds of people?

(02:59):
You know, 20? When I say four kinds, it means
several people fit into one kind, another set of fit into
one kind. They are the first group of
people. They love enjoyment today.
They are joking for the class. They are joking for the class.
Like everyday they are happy, they are doing what makes them
happy. Even if things are not funny,

(03:22):
they'll laugh because of them. A teacher can launch the whole
class like what is going. On then there's another category
in the class As for them, hey, you can't sit down, I'm watching
you. Those are the class of the kind
of people. They are not class preferred by
the rights means of talk artistsand they are quick to point

(03:44):
fingers. When a teacher comes, what
happens? Say it was this guy.
They are consistently watching your every move to make sure
that you make a mistake and theycan criticize you.
Are you with me? This category of people, you

(04:04):
know, another very interesting thing about them.
We are all in the class, we haveall done something that we're
not supposed to do, but they will always compare themselves.
After all, me say I touched thisonce.
This person kept the point of the whole thing is that you
touched. How many have had such
classmates before Victoria Mensa?

(04:27):
Oh, say it was not me, so hold me.
I just went out of the classroom, so I didn't do
anything. It is this person.
They're always pointing fingers,always like, you know, hey, you
know their slogan, I may be bad,but better than do you know,
people like that. I may be bad, but I'm better

(04:51):
than you telling me they have sex.
But you do. For our bosses, we are not the
same. Like technically we are.
We are actually not the same. The first group I talked about
they are the fun livest tell youcan be Lionel to come for Chilo
at this young fan call babe yeahlike.

(05:11):
They are just as they're having fun.
There are people like you don't know what is at stake.
You are always this fun. It will kill you and that kind
of thing. So this first category too,
every time. How do they view issues?
The first category Who loves funA me.

(05:33):
The one who likes pointing fingers?
Yes, you that there's another category, this category of the
people in this class, they want to merit everything.
So a teacher comes to class, say, will you drink water, Sam?
How do you have classmates like that?
Let me give you a typical example.

(05:54):
Their friend teachers, oh man, swing, man, swing.
So they always want to when it is time because they want to
impress the teacher. They are doing too many things.
They are not that blackboard cleaner, but they'll go and
clean the blackboard. Then they'll they'll go ring the
bell like they want to do everything.
So it's like even if they want aposition in the school, they

(06:15):
want to please all the teachers and appeal to their friends and
their juniors. And so they try to buy top fees
for juniors when it's break time.
Just go and do like their counseling so that they will win
favour. Are you seeing your class?
Your classmates? So the first category, they are

(06:39):
fun lovers. The second category, they are
finger pointers. The third category, they are
bedding bearers. What you have maybe sends them
to do, do do because they don't think that there's anything that
they can do that would be enough.
We had a name for them called Puskaya National PK.
Like what you've not sent them to?

(07:00):
Like they want to do everything who numbered job We had a guy in
our class like that we used to sing but who numbered job no pay
Who numb pay job no pay and someone start playing drunk
since the ladies will come who numb pay job no pay.

(07:22):
So the first category I always saying that there's not enough
time to play, I can't play enough.
The second category who is always looking for the finger to
point to say I can't see enough.What is he doing that I'm not
seeing to judge him with. The third category is saying I

(07:42):
can't do enough. If the first group of people had
a car, their bumper sticker willbe life is short play hard.
Is it true? It's not true.

(08:03):
Life is short, play hard. Then the second category will
say yeah, they'll say you only live once.
You only live on that foolishness that they
broadcasted on TV, that it was absolute nonsense.
Tell them I said it was absolutefoolishness.
Because you see, when we try to do things and not include God,

(08:27):
we rather destroy it. How can you teach us on sex?
And there's no come on ask for religion, you need protection.
Rubbish. Tell.
Them I and some of you watch allthe seasons.
Congratulations. Please come for them, they've
done well. You've not read your Bible and
you've watched Yolo all the seasons and you have hopped on

(08:49):
to the new ones. Why does it always have to be
about sex? Let's let's.
Why? Because Satan is certainly
selling things and we are unconsciously buying them.
So this category says put on their vampire life is short,
play hard. But this other category is

(09:11):
saying the second group, the judgmentalist, he's saying God
is watching you. So am I, Am I?
Making sense. God is watching you, so am I.
What are you doing that I can't say much.

(09:37):
Then the third category is saying.
I owe too much. I must work.
There's still a lot more to do. I must wake.
No pain, no gain. The goal of the first category

(09:58):
is I satisfy my passions. The goal of the second category
is I monitor my neighbor. The third category I measure my
merits. Self.
Analysis. The first category says I may be
bad, but So what? The second category says I may

(10:20):
be bad but better than the thirdcategory says I'm bad but if I
work harder. Are you seeing the direction of
my preaching? It will make sense when I'm
ending. The first category are the
hedonists. They say they don't have

(10:42):
boundaries, so they say if it feels good, do it.
The judgmentalist says if it feels good, he's enjoying.
Not it's he's enjoying. No.
Yeah. Sinned.
Hey, that's in that you not you have people like that for tell
you that. The way they tell you they do,
No. You know, the third category

(11:03):
says if it feels good. If it feels good, where's my
notes? How are you?
Oh yes, he says if it feels good, stop it because you have

(11:27):
to do something to merit so thatI'm you know, that's what I
don't think that's they should feel good.
So if it feels good, let me stop.
Then the next thing I will bringyour mind to is that the hidden
is what does he spend time looking at?
He's always looking at the menu and the next available fan
slots. The judgmentalist is always

(11:50):
looking over his brother's fence.
The legalist is always looking over God's numerous
requirements. And Paul sums all these people
in Romans chapter 1 to Romans chapter 5.
So everything I've done is Romans 1 to 5 because you need
to understand why Paul wrote thebook of Romans.

(12:13):
You need to understand why Paul wrote the book of Romans in the
book of Romans. You know, Paul wrote Romans
around AD56AD58 during his thirdmissionary journey, and most
likely he wrote from Corinth. You know, and the audience was a
mixture of Jewish and gentle believers in Rome.

(12:34):
And the reason this is importantis because there was tension in
the Roman church between the Jews and the Gentiles,
especially over the role of the law, circumcision, and God's
promises to Israel. So think about it.
Let's say I'm an airway. No, I can't be an airway.

(12:55):
You distracted me. I'm an airway.
But the Airways forcing that, I'm an airway.
Kuma, PETA, I'm an airway medical you Mikata de Tonamcia.
Is it correct? I'm an airway, stone on stone.

(13:19):
Amen. So imagine that.
Do you know, for example, you goto some churches, the tribe the
pastor is from, It's like there are more people in that church
and usually there's imbalance. Please, I don't mention you
mentioned. Please.
I knew it and I didn't mention it.
Yeah, I don't want trouble before.
You are not holding the mic. They can't even see your face.

(13:40):
Please, I should give them his number.
How many of you have noticed that thing?
If the pasta is a gun, there arelots.
More. Guns in the church.
So it looks like everything thatis being done favors the gun
people, so much so that even thetranslation they do is in gun.
So it's like they don't really care about the other group that

(14:00):
does not. That's why in TPH I don't
preach, in Chi I don't. We all went to school to learn
English. So English will bind all of us
together. Do you know that people, people
feel loved when they can speak the language you speak?
You are more accepted when you can flow in a That's why you can
go to some countries. You might not feel happy, you
might not enjoy your vacation simply because language barrier.

(14:25):
Do you understand? So if we are that's why I've
I've said it too many times, especially to the tribes that
are not you know, it's difficultto learn like a way that Bani
the Gatsi and I said, if we are all together, don't speak your
local dialect. It's a very some waiting.
It's bad. Like we are all together.

(14:46):
Then there are three hours amongus and I tell we are all talking
and they say, Oh my, so now are you going the last minute?
I had my name. Oh no, it's not you.
The last thing is what God has had.

(15:09):
So we're talking about Moses andwe're just saying that goddess,
it's a very bad thing. So don't do that.
Don't do that. We can you see people,
foreigners come amongst us. You know, we have some white
people among us. Then it's it's you will not go
far. You will not go far.
You will not go far. It's a bad thing.

(15:32):
It's a very bad thing. Hey, Obroni.
Obroni. They haven't got to sign for the
other person. You are speaking to you one day.
One day. There was this white man who
went to Kelly. Kelly and he was looking for
transportation so he saw a taxi driver at the station.

(15:54):
So taxi driver patrol and pleaseI'm going yeah, yeah, yeah,
yeah. Then the taxi drivers colleagues
asked that Channel calling tell why are you going?
And he said that means I'm goingto throw off this foolish pig,
I'll be back. So that the white man sat in the
car and then the place was like a 5 minutes trip.

(16:17):
He went to 111145 minutes now they have arrived.
Then the white man got and threwa Quinn on the seat and the man
said what that was was what are you doing why you have to pay me
Then the white man said now. So the white man responded and

(16:39):
said this is what a foolish pig.Will give you.
Will you fight him? So some churches don't grow
because of barriers, because thedominant tribe seems to be
dominating and they are usually favored.
So you can imagine what is goingon in the Church of Rome, the

(17:00):
Jews who said that we are the Jews, we are the ones that God
appeared to be, I'm from the lineage of, and the Gentiles
were not Jews, but they had become born again.
So you can see that the Jewish people would be like, what can
you do? So Paul writes a letter and the
word what did it too is very interesting.
You know the. Gentiles love fun.

(17:20):
In fact, they were called dogs because, you know, dogs that
they don't care whether they don't have sex right now.
Location is not a barrier. Like the dogs, which animal do
you see stuck in mating? Like dogs, dogs are very.
Crazy. So they used to call them dog
because of the way they love pleasure.

(17:41):
And Paul starts by writing to these Romans, then in just
chapter 1 of Romans there from like this 20 day, it starts
addressing the hedonists. So you are living by pleasure.
You've not seen that God has, you know, he was writing to
them. He was writing to a church.
So he was addressing what they used to do before.
Are you with me? Are you getting it?

(18:04):
So he was send out proud to salvation.
And you know, that's like what the Bible says.
That's what Bible tells us that we're not born again.
We're indulging in our pleasures, loving fun, doing
this upon us. So if you write to the
Corinthians, your first Corinthians was eight.
He writes, writes the things we're doing.
Then he says, he says, but now you are not like that.
You have been washed, you have been sanctified, you have been

(18:26):
justified. You know, he says such were some
of you. First Corinthians says 8 go to
the next verse verse 9 knowing not that the unrighteous shall
not inherit the Kingdom of God. Don't be deceived like that
fornicator so fornicators are unrighteous people.
This this is just supposed because of the semi colon the
colon so he's showing you that these are righteous people.

(18:47):
What are the categories fornicators idolaters adulterous
a feminist a few minutes are boys to be able like girls.
You think I'm telling I check them in on the way the few
minutes Kobe a feminist people who are they've changed.
They are guys, but they want to be women and they are men, but

(19:09):
they want to be. I mean, they are women, but they
want to be men. A few minutes.
Can you change the versions? Shangela version Civil play.
Was it sexual immorality, idolatry, adultery, sexual
perversion, homosexuality. Can you change again message.
I want you to see that weight. Impure, immoral idolaters.

(19:35):
Oh, come on. Can you end the Google meaning
of a few minutes? Any Google meaning?
Crystal. You found it?
What does it mean? Relax.
The word effeminate describes a man or boy who shows treats
madness or appearance that are traditionally considered typical

(19:55):
of women or girls. A few minutes, miss.
I'm sure there are people in Current.
Or abusers of themselves, mankind, homosexuality,
lesbianism and all the LGBTQ plus minus prime Sigma.

(20:17):
All of them. They are there.
No thiefs, no conventions, not drunk cats.
You know violence. The word revolve means to insult
nobody. So please check revile.
What does it mean to revile? It means to use abusive words
Shanzhe Leverson civil player got a Mapola doodle a fraud.
You see verbal abuse. So those of you in the world

(20:40):
shit I told you that there are two times there is much Magebo
and mass super. I told the manager boys Okhla
here faithfully my super boys Okhla may may may Yahoo is or
crying in your heart, but may doitems or that you feel the the
consonants and the vows verbal abuse or extortion.

(21:07):
He says this will not inherit the Kingdom realm.
Next verse next verse. It's true that some of you go to
King James. I like the way King James puts
it. He says, but such were some of
you. So in the world we were
indulging in our passions. I said now our status that we
are washed, we are sanctified and we are justified in the name

(21:28):
of our Lord Jesus and by the Spirit of our God.
So he's he's describing the hiddenness who is living for
pleasure. So we do the things that we
like. It's like in officials of the
two. The Bible says that we did
whatever we like because a spirit was in operation.
He puts the efficiency to 1. He says and you has see
quickened who were dead in trespasses and sins.
Look at this tool wherein in Time pass you walk according to

(21:50):
the course of this world, according to the power of the of
the air, the spirit that now worketh in the children of
disobedience. And what was this spirit causing
us to do, among whom you all hadour conversation?
What conversation is manner of life?
So our manner of life in time pass were in last last are
desires that are not sanctioned by God.
He says that these are these arethe this is the way we used to

(22:12):
live. We were in our last, the last of
our flesh and we're not just in it.
We were fulfilling the requirements and the desires of
this last. So you want to misbehave, you
misbehave, you want to insult you.
It's like there were no restrictions and no barriers.
And I said we were by nature. So sin is a nature.
So we're children of wrath even as others.

(22:37):
Are you seeing it? So in in go back to Romans
chapter 1, Paul is addressing these people.
If a pop in fact, 'cause that state in ephesians #5 those who
are in darkness. So that kind of living is living
in darkness. That's why he said, in fact,
second Corinthians chapter 4 that the light, the gospel is

(22:58):
light. You know what Bible says you
know says those that sat in darkness have seen a marvelous
great lights. So sin is darkness.
Ephesians 5 Let's let me just quickly by 6 days will close
don't worry. Ephesians chapter 5 verse 1

(23:19):
Ephesians 5/1 Be therefore followers of God as dear
children next one and work in love, as Christ also has loved
us and has given himself for us as an offering and a sacrifice
to God for a sweet smelling saver.
Take note of this. We'll come back to sweet
smelling saver, but fornication and uncleanness and
covetousness. Let it not be once named among

(23:40):
you, as we have become sins. It is not that this word sins is
not people who have died and gone to heaven.
Give me Romans one one. Let me show you who these Saints
are. Romans one this one Paul a 7th

(24:00):
of Jesus Christ called to be an apostle separated onto the
gospel of God. Aha, which verse 3 No first
Corinthians chapter one verse one first Corinthians one one
First Corinthians 11 Quickly, quickly, thank you Lord.

(24:21):
First Corinthians 11 Paul calledto be an apostle of Jesus Christ
by the will of God. Next verse onto the Church of
God, which is at Corinth sanctified in Christ Jesus
called to be Saints. So when we become born again, we
have been called to be Saints. So I'm a St.

(24:46):
So the Saint is not the people who have died and gone to
heaven. We are saying says that on to
the Church of God, which is at current to them that are
sanctified in Christ Jesus. Oh to be said, it means those
who are sanctified in Christ Jesus are the Saints.
So Paul is saying that now that we have been called and received
of God, there's some things thatit should not be named amongst

(25:07):
us because we have become sins. So he was giving it to the
hiddenness, giving it to the youcan later go back.
I mean, in the Wednesday meetings I've expounded on,
we've read Romance 1, you know, but you see what we live in our
pleasures, what we do is that welose our standards.

(25:29):
There's there's a standard in God.
We lose that standard, then we lose our purpose because the
goal of the hiddenness is to live to glorify himself and not
God. And once you are living for your
passions, you have not understood what purposes because
purpose is what God defines. In fact, the word purpose is the

(25:49):
is the word protesters. And that word protesters
describes the way the high priest arranged the bread on the
table of his presence. So the arrangement of the bread
is purpose. And what did the high priest do?
He always came inside. You know, the priest will come
to the holy place and eats the bread.
It means the more I'm spending time in God's weight, the more

(26:12):
I'm discovering my purpose and purpose is defined by God.
So the very action of God's wordis called purpose.
So we are our purpose is to livefor the glory of God.
But what we we live like hiddenness.
We lose our purpose and we also lose our worship because he said
to them in Romans chapter one that they have chosen their

(26:32):
passions and their pleasures. And because of that they have
not glorified God, but they've gone into idolatry.
They've kept images instead of worshipping the true God.
So Paul is talking to these guys, giving it to them.
Go back to Romans 1, giving it to them.
So I'm sure as they were readingbecause the way Paul's letters
are, when the letter comes, theyare reading it.
So I'm sure they were reading and like concerning his Son

(26:54):
Jesus Christ our Lord who was made the seed of it.
They were all listening quietly.Then it gets to verse 19, verse
19, Oh, you're too slow today, too slow to please.
Verse 19 because that's which may be known of God is
manifesting them. Then jump to 23.
So Paul is still there reading the letter 23 is that you have
changed the glory of the uncorruptible God onto the image

(27:18):
of a corruptible man. And these are the people who
love pleasure. That's what they are doing.
They are Gentiles. So I'm sure the Jews around are
like, sell them. You see these people, Yeah, the
judgmental because they know thelaw.
They have the law. So I can see that Paul is
writing and now they're giving it to them.
Then chapter 2 verse one the tables are 10.

(27:41):
Therefore thou art inexcusable, Oh man, whoever thou judges.
So we've seen the hedonists. Now we are seeing the
judgmentalists that as Paul is right.
I'm sure that so gentle followedtheir simple, not their jive.
We can be sitting in church as the word of God is coming.
There are a lot of judgmentalistpeople, people who sit in church

(28:03):
and criticize others. Meanwhile, they are also living
in the Dickens of sin. So you can be preaching and
people are looking at you somewhere and they are wishing
that someone was in service to hear what is being.
Preached. So he writes to this
judgmentalist, So today I'm reoccurring Paul, to the
judgmentalist who are listening to me, he says you are not
excusable because you are judging.

(28:25):
And the goal for which we usually judge people is to make
our sins look light. So the hedonist says.
Let me show you another character of the hedonist.
The hedonists will say I'm disregarding God because I love
my passions. But you know what the
judgmentalist is doing? He's trying to distract God.

(28:47):
Look at my neighbor. Look at my neighbor.
Well, I'm saying, but look at myneighbor.
He's trying to distract God. While the hedonist is
disregarding God, the judgmentalist is saying, look,
no, I've realized that you can be in a company of friends when
someone smarter come die or it'slike for example, we are all

(29:09):
teasing, teasing, teasing. Then they start teasing, but
then quickly you bring something.
Now you are trying to distract us from teasing.
It's a lie would tease you. So the judgmentalist is trying
to distract God and process. Therefore thou art inexcusable
old man, whoever thou art that judges for wearing thou judges

(29:29):
another. Thou condemnest thyself for
doubt that judges do us the samethings.
What is saying that you 2 are sinning all because the
foundation for sin is not what you have done, it is who you
are, and Adam passed it on to you.
Are you with me people? Can Christmas like judging?
You know that the body of Christis not a friendly.

(29:51):
Let your mother come in and see something.
Let your mother come when you hear that something has happened
to somebody. Don't usually hear from a
Christian, a born again pest. You don't hear it from an
unbeliever. Usually you hear your friends
are Christians. So.
But they don't know how to. They know how to judge people.

(30:13):
Yeah, I'm a pastor something when I see people criticizing
people, I know what they are doing.
Yeah. So I have to call them as a guy
stopping. You know that I know your keys,
right? So why are you trying to look as
if this person is more sinful than you because of all.
Nobody has seen it. You've done abortion, but this
one has given birth. So you are criticizing the what
was given by you have also done abortion.
So Paul is saying that you that you are judging, you are doing

(30:35):
the same things you are judging people for.
You know what Paul said to the Pharisees?
He said to the Pharisees that look, Jesus said the Pharisees
that you are like a tomb that a tomb that has been washed clean
but inside is full of rotten bones.
They love you, dress nicely, youlook holy.

(30:56):
But only God, only only God knows.
God knows, God knows. God knows.
You may deceive us, but God knows.

(31:21):
Telling about. God knows and God sees.
There's 2 But we are sure that the judgment of God is according
to truth against them that commit such things and think us

(31:42):
down this old man that judges them, which do such things and
do us the same, that thou shouldescape the judgment of God so
that you think you are judging, so you will escape the judgment
of God. You see, we, we are not good
enough, so we can't even judge. Yeah, the person who has right
and the full capacity to judge is neither preaching the sermon

(32:05):
or listening, Scott. That's why I can't even judge
you. Because we've also come from
somewhere. We've come from somewhere.
It's the grace of the mercies ofGod that I can wear a nice cup

(32:25):
tongue and a red swap watch is the glory of God, Accent says.
Eugene will tell you. Accent will tell you.
Accent will. Tell you, have you been good all

(32:46):
your life? No, no, no, no.
It's been bad before. Yes, I've had wild thoughts
before. Very, very This person has
doubled in the world. At this look so holy, so holy,

(33:08):
you look too pure, Immaculate. God has helped us all and.
He's still helping us. Because you see, what keeps us

(33:29):
the way we are is the grace of God.
Yeah, it's the grace. So even if you are here, you are
still a virgin. Don't pride in your virginity.
Virginity is not the assistance for a good marriage.

(33:53):
That's not what means you get a good man to marry, a good woman
to marry my friend. So the women that are marry some
of the great men of God in this world, they were not virgins
when they married them. I mean that too many.
I don't. Some have come out to say
themselves my so this is just toconsole somebody.
I don't care what you've done. I don't care what you've done.

(34:17):
The grace of God is available torewrite your story.
Rewrite your story. Rewrite your story.
Give me all this song, people. You are too, Gun.
Yes. You don't know how to do it.
Are you enjoying my preaching? It's because we are not good

(34:42):
enough, so we can't judge. Neither do we know enough.
We don't know enough. We don't know because you might
be judging the person, but the person has knelt before God.
We don't know enough, and oftentimes we judge people or we
don't know the full story. You don't know how the yes, he

(35:02):
fell into the temptation, he slept with the lady, but you
don't know the real story. Maybe he was seduced.
No, you know, you can go throughthings.
You can you, you feel like doingsome things.
Yes, he's an alcoholic, but you don't know how he's Maybe he was
abandoned as a child. He has been hurt by his
biological dad. So he's trying to just do

(35:23):
something that will make him. That's the foundation of his
issue. Yes, he's a prostitute, but
maybe she did not enjoy fatherlylove.
We don't know enough, so we don't qualify to judge.
I'm preaching like I'm feeling it.
How many of you know Jeffrey Dahmer who has heard the name
Jeffrey Dahmer? You know, Jeffrey Dahmer was, he
was a psychopath. He killed people and stored

(35:45):
their parts in his refrigerator and he had some of their body
parts. That's Jeffrey Dahmer.
He was a serious guy. Who he was a serious guy.
He had gone through a number of surges on his testicles.

(36:07):
So what he was doing is he was trying to like at a point he
went through a lot, he started liking guys.
So he tries to do an affair withyou that he will make you naked
and he will take photos of you. And after that he will kill you
and store your body parts and you eat some parts of your body,
your heart and some other parts.What I was going to do it to
somebody and the person managed to escape and brought the

(36:29):
police. That's how they, we know the
Jeffrey Dahmer story, but do youknow what happened?
Jeffrey Dahmer died as a Christian in prison.
He got born again and baptized in prison and somebody in the
cells killed him. He believed that God has sent
him to bring vengeance. Yeah.

(36:49):
So when they brought Jeffrey Dahmer to the prison, he went to
find out what did this guy do tocome here?
He found out that SOU he went tosee whoever the record skipper,
they brought some, you know, pleaded to give him newspapers
or whatever. And So what is what this guy
did? So he feels like God has called
him to bring judgments. So he killed Jeffrey Dahmer, but
who are we to judge? Geoffrey Dahmer will stand and

(37:11):
say he did wicked things. Absolutely he did wicked things,
but he died a Christian and I know some of your arguments with
God is not fair. How can someone do such?
He just he inhumane or human whatever.
Why do you want to put in a message?
How can he do such things? And yet do you know what it

(37:32):
means? It means that you that you stole
a candy and got born again and Jeffrey Dahmer that did all
this. Our righteousness, our
justification is the same. We don't know enough so we don't
qualify to judge and we are not God.
Do you know if we were going to be God, some people will not be
born again. You know some of your friends

(37:53):
will not be born again like you withhold their salvation that
you want to be born. My friend, like the moment you
see that the person is coming tothe throne, Lord, if you want to
give your life to you will strike him down there.
But the things you've done, you must go to hell and go and pay
for the things that you have done.

(38:13):
But who are we to judge? Who are we to judge?
We don't know enough. We are not good enough, and we
are not God, so we don't qualifyto judge.
I don't know if you understand what I'm sharing with you.
Why? Because the truth is that we

(38:38):
don't know enough. Who knew thoughts that Peter,
who had a hand in the crucifixion of our Lord by
denial, was going to be the one to open the doors to the
Gentiles? Who knew?
Because we don't know enough. We shouldn't judge people so
that the person might be struggling in sin.
But tomorrow God is. Oh, he taketh us from the Dunk

(39:02):
Hill and set our feet on high places.
So God does. When I see people who have done
crazy things they've done don't know the people, the person
sitting beside you don't know his stories that I know or his
stories that I know, you don't look.
You keep looking at me so that I'm not discouraged.
Keep looking at me, keep lookingat me.

(39:22):
And yet, because I don't know, some of my craziest help in this
ministry are people of dangerouspast.
And sometime maybe talk about people sitting in front,
sometime maybe the one behind the camera, or the one taking
the pictures, or the one behind the mixer board you might not
know. Or the one who served you
Communion. But I don't know enough.

(39:46):
So I can't judge. I can't judge, I can't judge.
And you know how Paul is saying all this isn't the book of
Romans? And now Paul can't even see the
look or despise us down the goodness and the forbearance of
God, knowing that it is the goodness of God.
So when we judge people, we don't become born again.
We have to show them how good God is when they are attracted

(40:08):
to God who is good One day I don't know if I can share the
story. I was with a group of boys and I
was talking to so are you a virgin?
All of them, said someone if I'mnot a virgin.

(40:29):
Some were swearing. I've never done it.
I've never known a woman. I rest my case.
So you see the people who live, we don't know enough, so we
don't call it. If we're going to look at people

(40:50):
to judge, we'll say that some people, they are very.
We look at you. Oh, yeah, very Crown.
Crown. I think This is why you wave
your hands and say, father, thank you.

(41:15):
Hey. And usually we compare ourselves
because we want to feel less sinful.
You know, this person has done more, so he's more of a Sinner
than I am. It's like I've got two children
in a crime when mommy shows up, you and your siblings and you
all were misbehaving, jumping onthe bedroom.

(41:36):
Mommy is not me. He jumped for mommy.
I did only one. Your mother says you have all
jumped. Open your palm.
So if you're good parents, you don't be the one who jumped for
more than the one who jumped 3. The issue, the underlining issue
is jumping. So think about it.
If Jeffrey Dahmer, his sin made him jump a height of our 230,000

(41:58):
miles and your sin made you jump3, the underlying factor is you
jumped. And if you think that oh this
person has gone so deep, I've not done this.
Look at it like this. You are still comparing your
fallingness to the vast perfection that is still before
you to achieve. So the fact that you didn't jump

(42:20):
so high in sin does not mean that you have attained the
height of perfection. You are still a Sinner.
Then Paul is still writing, writing, writing.
Then he comes to. So the first category, I called
them hiddenness or godless living.

(42:42):
The second category, I call themjudgmentalist or godless
judging. And this, that category that
Paul addresses, I call them godless.
They are the legalists. So godless religion?
What is this godless religion? This same Jewish people, Paul
was addressing them, then they started boasting about a tattoo

(43:04):
that they have. Do you know the tattoo?
Circumcision. Mommy High 5, that's why I love
you, Paula said. No, we have, we have a tattoo,
Bolo. Bolo has been cut and that means
that we are the covenanted ones.We are the ones about a tattoo.

(43:30):
But that you have a tattoo. Paul now addresses it.
He says, look, the circumcision,the real circumcision is of
their hearts. Not the flesh.
That's godless religion. Godless religion is the one that
makes us think that we have met the requirements.
You know, the Pharisees, they knew how not to sing.

(43:51):
They knew. They knew the law.
They were very legal. Are you with me?
These are the category of peoplewho they know the law don't to
keep the law. But do you know that?
Do you know that Paul was more brutal to the Galatian church
than the Corinthian church? Have you heard the word
Corinthianization or to Corinthianize?

(44:12):
It was so bad that they were sinning.
They can abuse you and they willsay you have been
Corinthianized. Yes, they have sex temples.
You enter naked in Corinth that kind of things according to oh,
first Corinthians chapter 5. Look at what Corinthians are
doing. First Corinthians chapter 5
First Corinthians chapter 5. Let's do a simple version

(44:34):
amplified, amplified classic message.
So you understand what I want toshow you.
Look at what Paul is saying. Paul didn't say it is reported
that the sexual immorality so that it is actually reported.
Let me show it to you King James.
Look how King James puts it. Commonly that means there's not
a once in a while thing. When you went to current sexual
immorality was a big thing that is commonly reported among you.

(45:00):
That's that you are fornicating.Go, go to the next, the other
version that you were used before.
It is actually reported that there is sexual immorality among
you. Impurity of a sort that is
condemned and does not occur even among the heaven.
You know the heaven is those whodon't know Jesus.

(45:21):
Paul is saying to the corintention that the kind of
things we are doing, even the unbelievers are looking, so we
can't do this. Why?
He gives one example. For a man has his own father's
wife. It means someone's father has
remarried. Then the boy is sleeping with
his stepmother. That's what we're doing.
In in Corinth. And Paul said that it is

(45:43):
commonly reported Corinthians hi.
Meanwhile, they were the very gifted.
Church, But you know Paul's solution to their problem,
chapter 6, verse 8, verse 9. So look at Paul's approach to

(46:09):
this sinful Corinthians. Do you not know that the
unrighteous and the wrongdoers will not inherit or have any
share in the Kingdom of God? Do you not?
Don't do not be deceived or misled neither the into next
verse next verse jump to the 16 or 15 says do you not see and

(46:31):
know that your bodies so they are misbehaving.
He's not blasting them, says, can't you see that your body is
the temple of God? So their misbehavior, the
solution to their misbehavior was identity.
It means the problem with the Corinthian church was identity
crisis, crisis. They didn't know that their

(46:54):
bodies were the temple of God. Have you seen how bad these
people were? Paul didn't spare the Galatians.
The only church Paul is sorted, Oh foolish God, is the Galatian
church and they were not sinning.

(47:18):
That's it so there were the Galatians were not sinning If I
all didn't have patience when hestarted the chapter he just
mentioned he started addressing them good look at Galatians
chapter 1 and it's interesting for me because he started
telling them about his apostleship.
But I think some preacher have no receipt from menu and if I'm
coming that is I'm saying I'm not trying to please you
forever. Please.
I'm not a servant of Christ. That's how serious it is.

(47:41):
The man was angry with emotions.Paul, an apostle not of men.
He's coming to the text. I'm coming to talk about my
apostles did not come from anymore.
And I need you to know that as the prelude to my argument.
There's two he said, and all thebrethren which are and he says

(48:02):
and all the brethren which are with me on to the churches of
Galatia. The three grace be unto you and
peace from God our Father for myLord Jesus Christ.
There's four who gave. Himself for your sins.
So he's coming to he addressed the Galatian church on the law.
So he starts by telling them that all your sins that have
been forgiven. Jesus handled it.

(48:22):
He gave himself for your sins that he might deliver us from
the present evil world accordingto the will of God and our
Father. That's why to whom be glory
forever and ever Amen. He has finished his
introduction. I marvel, I remember mean I'm
surprised that as soon that. Ye are so soon removed from him

(48:44):
that called you into the grace. Paul is saying that I'm so
surprised that the grace, grace that we have been preaching
right now, you have been removedfrom grace.
And you have entered works because you are trying to keep
the law. So he now gets angry.
Still writing then chapter 3, verse one.
Oh foolish Galatia, if I Let's do chapter 2, the latter verses

(49:07):
of chapter 2 please. Are you getting my preaching?
I will show you why all I'm saying is important, IE the
Galatians. 2 Let's start from maybe this OK. 20 OK, I am
crucified with Christ, nevertheless I am alive, yet not
I but Christ liveth in me and the life which I now live in the

(49:30):
flesh. I live by the faith of the Son
of God who loved me and gave himself for me.
Then verse 2 he says, I don't frustrate the grace of God.
So it means that there's a way to live that you are frustrating
grace. And Paul said and Paul is not
even, he's not talking to the Sinner.
So I thought you should have said to the people sleeping with
their stepfathers, wives or their stepmothers.

(49:52):
That you people are. Frustrating grace the things
that you are doing satanicing your me.
He didn't say that he said don'tyou know that your bodies are
the temple of the Lord. But this church says look I
don't for sure the grace of God.Why, for if righteousness come
by the law, then Christ has diedin fame.

(50:12):
And I told you one of the Wednesdays that nothing
dishonest God like living as do the death of his Son was
unnecessary. Nothing dishonest God like that
next one. He says so he said the argument.
It was a letter. What did he write chapters and
verses? It was a letter.
So after he spoke about not frustrating the law by living

(50:37):
after the law, he said all foolish Galatians, who has
bewitched you? Who has, who has charmed you so
bewitchment? When they say you are bewitched,
one point is the word bewitched.It's not your grandfather doing
you, it is moving from the grounds of grace to what you can
do to merit. So what bewitched you that you

(51:01):
should not be treated? You should not obey the truth
before whose eyes Christ has been evidently crucified amongst
us too. This only I would learn of you.
Did you receive the spirits by the works of the law, or by the
hearing of faith? This mystery, are you so
foolish? Tell.
Me. The guy is angry.

(51:22):
Are you so foolish? You are trying to use your
effort tonight. I need to pray 3 hours a day.
You are falling from grace. I need to keep myself as a
fetcher, so I've got to give it love.
Entered trade by. But I will teach you something
about accessing and living by the living in the finished way.
And I'll show you the meaning ofthe word Canaan.
Canaan means trade by butter. And that's a lot of Christians.

(51:42):
You wake up in the morning, don't we ask you, Charlie,
what's going to say I'm blessed because I prayed?
It's not true. That's trade by butter.
You think because you pray, you must be blessed.
I'll show you when we get there.I'm building up my teaching.
So are you so foolish? Have you begun the Spirit?

(52:06):
Are you now being made perfect by the flesh?
You, your salvation, you didn't do anything for it, Your
Holiness. You didn't do anything for it.
What could you have done before?To be righteous, You Beautiful,
but you are a Sinner, my friend Daniela.
What could you have done to saveyourself?
He says. Your salvation came to you
freely James, and now you want to maintain and keep your

(52:29):
salvation with what you can do That was the basis for which you
call them fools. Did you pray to get saved?
Did you fast to get saved. So if we don't put Christian I
have another teaching to do in this series.
It's called Christian consecration.
The finished work and Christian consecration.
Our fasting, praying, coming to church is all hinged on the

(52:52):
finished work. We first not to try to defer
defer God. In fact, the.
Basis of our worship. Is not because one got to do
something? Oh yeah, mommy.
Oh yeah, mommy. Oh yeah, mommy.
Oh yeah, mommy. Oh yeah, mommy.

(53:17):
So we see the people who deserveFather in Heaven.
How we love we think they are not in the spirit.
You need to sing to provoke God to do you.
Your singing cannot provoke God because there's imperfection
you're singing that's even the present day minister of Jesus.
He's still praying for us. Also, Jesus is praying for us.

(53:42):
If I in the Book of Revelation. So when does prayers of the
Saints are guarded? It is collected and mixed with
insects before it is presented to God.
Your prayer has to be purified if God was going to follow us
say we will not have any good thing in this life.
I'm sure some of us and preachers like a bedding is
lifted like because on Sunday school didn't help you.

(54:11):
Oh. Yeah, that means if you seen God
has seen it, God is writing it. God has had it and He will never
bless you. And it's the foundation for
which our parents raised us. That's how we see people who

(54:34):
don't pray as much as we do, andyet they're working in
prosperity. We become angry because we like
works and police in a way. You enter works, we are full
blast inside, so full is best for you.
Then you see what is coming. Have you suffered so many things
in vain? If it be yet in vain, that's
right. I wish we could read the whole

(54:55):
Galatians 3. He therefore that minister to
you the Spirit, and wax miracles, as he do it by the
works of the law, or by the hearing of faith, Even as
Abraham believed God, so now yousee the argument.
He's showing us how Abraham became righteous.
He became righteous by believing.
If I don't know how Romans #4 Paul says it so concerning this

(55:17):
righteousness which Abraham has found, not which Abraham has
attained. Abraham found the righteous.
It's like he stumbled on a righteousness.
He believed that he stumbled into righteousness.
The thing about Romans 4, I'm not realized.
Roman isn't Romans of performance.
We can start from this two or this one.
Romans 4/1. What shall we say then?

(55:42):
Remember from chapter 3, he's still addressing the people who
want to be perfected by the law.So what shall we say then that
Abraham, her father as pertaining to the flesh has
found these two If Abraham were justified by wakes, he had well
off to glory, but not before Godgo back this to let me put this,
let me passion. I wanted to see what the

(56:03):
argument please. Am I preaching nicely to Are you
enjoying the where are my guests?
Are you enjoying the messages? Was it by his good words?
Let's start from this one so that we have it in context.
Let me use Abraham as an example.
It is clear that humanly speaking, he was the founder of
Judaism. So the thing that you are doing
that we are, we know the law. We are keeping the law.
We have the circumcision, we have the tattoo on our genital.

(56:25):
He's saying that that the foundation of it is Abraham.
But what was his experience of being made light of God?
What was his experience? There's two.
Was it by his good works? Nothing.
Iran was a good man. Someone who his wife can connect
with, where you sleep with his house.
Hell, my God, he can go into a place and say this is my sister.
He was a liar. He was, he was as you had.

(56:45):
Psychic Abraham was not correct like that.
He's not going to. She's my sister.
The ass Abimelech was buffing Sarah for action.
God had to appear. He was still there, perfuming
her with spices, and God said Huh, so good, I didn't know he
said this. Their sister, God said, Huh, You

(57:08):
better. So he said Abraham.
Why? Why?
I don't know, maybe he had gathered some love apples, some
love apples, you know, love apples Mandricks.
And I was trying to remember theword actually Mandricks,

(57:29):
Mandricks of youth was used to boost sexual drive.
It was an aphrodisiac. And he was just buffing Sarah.
And then they showdown, showdown.
Then God said somebody who? And you know why Abraham was in
covenant of God, and in covenantwhat belongs to God, belongs to

(57:49):
Abraham, or belongs to Abraham belongs to God.
So Sarah was God. So as Abimelech was baffling,
God came to fight as if it was his own wife.
He says, what was it by his goodways of keeping the law?
No, for it was by the things. For if it was by the things he

(58:11):
did, he would have something to boast about.
But no one boasts before God. That's why our only boast is the
cross. Our only boast is what Jesus
did. That's why something you can
pray while you're like aura. You know, this is for the people

(58:36):
who three weeks they've not fornicated 3 weeks there's some
group there they wish when they're coming to church, we
should carry them. So put them in a palanquin says
you, you said you must but not be before God because you see
verse 3, verse 3, listen to whatthe Scripture says because

(58:59):
Abraham believed the way Abrahambecame righteous was by
believing he didn't have to do anything, but not the
foolishness of it. The reason why Paul, the
foolishness of it is the reason why Paul is insulting them,
they're fools is that we became born again by believing, but we
want to stay in this walk by doing so Paul does.
I said, are you started in the spirit When you started, you
didn't do anything. You only believe they became

(59:20):
saved. So why then do you think that by
your works you get a good job, by your works you'll get a
scholarship by your works, you you, you, you everything
salvation do what salvation is. You got salvation by believing
in God and you want to use worksto merit the seemingly the
things we call blessings. We want to use works to merit

(59:42):
it. When salvation came by believing
in salvation, we inherit God. So God came into my heart when I
believed and I want to use my works for a car.
The irony of it I. Don't know if you see the
weight. Of what I'm saying God came into
my heart when I believed then I want a spouse and I think it's

(01:00:05):
by how many days I've stayed away from promiscuity.
No, no, that's why he was angry.So food.
I wish we can read all the Galatians 3 Let's go back and
continue. Let's read a bit.
The time is running. We are in verse 6A, malicious 36

(01:00:31):
plants. Jump to verse 18 Galatians 313.
Christ has redeemed us from the case of the law.
You know, it's in this Galatians.
He also tells us that anyone whowants to be justified by the law
has fallen from Greece. So when you fornicate, you're
not falling from grace. So anytime I'm preaching, I hit

(01:00:55):
a powerful point. Kayla will respond.
Why you fall? Into sin you didn't fall from
grace because we can easily remedy you when you are using
wakes. This is Christ has redeemed us
from the case of the law. It also means that anytime I
want to enter what I can do enter case because the law is

(01:01:19):
doing so Christ has already redeemed us from the case of the
law being made a case for us andit is written case is the one
who hung on the tree. Verse 14.
That's the next means I'm going to go here that the blessing of
Abraham might come to the Gentiles through Jesus Christ
that we might receive the propergo before I'm tempted to preach
next week's message brethren, I speak after the man of men to it

(01:01:42):
be but a man's covenant yet if next verse next verse now to
Abraham and he said next verse. Oh Charlie, I wish you could
read a whole Galatians 3. So when you go and read
Galatians three. If I read a whole book of
Galatians. OK next verse.
Now the reason why we can never be justified by the law because
Galatians shows us that no man is justified by what he can do

(01:02:05):
is God's grace. We can't do anything to maintain
it is is the grace of God. That's why in Acts chapter 15,
when they try to put the disciples again under the law,
Acts 1510, why are you trying toput this heavy yoke?
So he called the law a heavy yoke, says Now therefore why

(01:02:26):
can't he, God? So you are tempting God to put a
yoke upon the neck of the disciples, which neither our
fathers nor we are able to bear.He's talking about the law in
context circumcision. So he's saying that this thing
that you are doing do's and don'ts with this people,
Andrews, you are bringing them under a bondage and that bondage

(01:02:48):
is, is a yoke. You know what a yoke is, is
putting between the necks of twoanimals, 2 bulls to plow.
So this yoke is too difficult. We have never been able to keep
it. Our fathers were not the ones
that it was given to. They were not able to keep it.
So why are we putting it on these new believers?
That's when Jesus showed up. Jesus said in Matthew 1128, So

(01:03:08):
stick my yoke because my yoke iseasy and my bedding is light.
And why could he say that? He said I didn't come to condemn
the law, I came to fulfill it. So Jesus fulfilled all the
requirements of the law so that now while we are yoked to Him,
his yoke is not do's and don'ts.That's why imagine 11/20.
He says it's called the unforcedrhythms of grace message I'm

(01:03:33):
preaching on. He says walk with me and work
with me. Watch how I do.
It so Lord, I'm tempted. Jesus watch how I overcome
temptations. How do you do that lend the
unforced rhythms of Greece. I won't lay anything heavy or
I'll fitting on you means as I walk with the Lord, I wake up in
the morning, I spend time in theworld.

(01:03:55):
He's teaching me, you know, unforced rhythms of Greece.
Do you know that if you were drowning, we can't save you.
If you are still splashing the water, you will kill us.
A drowning man can only be helped when he lets go.
That's why you usually realize that they only jump in to save

(01:04:17):
when the person gets is like he's dying because then you
can't help yourself. That's how God is what you are
doing how much porn again? He's watching you because you've
put yourself under the law. Oh the man.
When they come again the post fathers have adjusted.
I'll stop. He'll just be watching you in
the day you come. That's a lot of you.
The breaking of your addictions did not come by.

(01:04:39):
I will never do it again. I will never do from today.
I've stopped. I said and believe me, how do
you take it on that night? How do you realize that that
this, if you can say this was anaddiction of being delivered
from. It was not a product of swearing
you stop. It was a product of coming to go
and say, Lord, I've tried. I can't help it anymore.
Help me. That's how addictions fall off

(01:05:02):
anger, tantrums. That's how it fall because the
day you say I will not be hungryagain, your roommate, he will
annoy you, he will annoy you. He will eat your plate and not
wash it. And the annoying part is like
after he ate in the bowl and he didn't wash, he left water
inside. So he's breeding mosquitoes.
Then the sad part is you, you, you came down with a malaria.

(01:05:30):
So the way we live is by floating.
That's why swimming is actually floating underwater.
Swimming is just your weights and the weight of like balancing
weights. That's why it's easy to teach
children how to swim because they can easily float, but
adults can't imagine going to put a father in the in the in
the pool because you see experience of life has not

(01:05:57):
taught him how to yield. That's what this message
sometimes is like. It's true.
What are you talking about? You want to do something, you
say swimming. You don't swim like that, so you
can understand that you see thatpeople they are just lying on
the water and they're just floating.
I don't know. You need help.
They give you floating parts, put it on your shoulders and
around the with the inside. Are you using your efforts to
float? No.

(01:06:18):
If those parts were not there, you would drown.
That's Christ. We can't keep the law.
So guys, look, just allow me float with me.
Float with me. Work with me, work with me.
When there's something bother you, talk to me.
So this is how this is how to live.

(01:06:39):
You don't talk to the Lord, you want to.
It's not because the law is bad.Paul said in Romans Chapter 7
that the law is good, the law isrighteous, the law was good, but
Moses ministered it in death. That's why First Corinthians
recourse it's the ministration of death because the more he

(01:07:02):
ministered it. So do you even know that thing?
The children of Israel, they sinned prior to Sinai.
The man made the but nobody died.
Check it before the giving of the law, nobody died.

(01:07:24):
When the man made against God, he gave them quills.
The man made, he gave them manner the man made, He gave
them water from a rock. But the moment they came to sin
and said whatever God tells us to do, we will do it, they
started dying. It looks like every fresh
complaint of Israel produced a fresh manifestation and

(01:07:44):
provision of God. But the moment they say, oh, the
law, Moses, is that what they are 10 commandments.
Don't worry, we got you because because the reason why the law
was given was to expose the inability in man to meet God's
standard by his own means. That's why the law is.

(01:08:12):
No man can keep the law. Stop your fooling.
And you're too. No, you can't keep it.
So in essence, God was saying that in the death in in the
death of Christ, the hiddenest, the judgmentalists and the
legalists, he died for all of them.
But the funny part is that we are all of us in we are the

(01:08:34):
three descriptions. So look at Bobby Ku, he's a
hedonist, he's a judgmentalist, he's a legalist.
When I look at Rexford, we are all the three.
We love to live because above. So by nature we live and save
our passions and our lasts. So it's all of us.
That's why he told the Romans that you are trying to judge,
but you are doing the same thingin chapter 3.

(01:08:57):
He said you are not excusable because the things that you are
condemning you are doing. Then I look at Patrick, he's a
hedonist, he's a judgmentalist, he's a legalist.
You've said it for somebody thatI look at Christian, mention it
for yourself. You are a hedonist,

(01:09:18):
judgmentalist and a legalist. But you know when Jesus died in
the death of Christ, Bible says that and that he died for all
that day which live should no longer live for themselves.
So he died for the hedonist so that I can use my passions and
my pleasure to save God. Now he died for the
judgmentalists. The Bible says that we don't

(01:09:42):
have to compare ourselves anymore to feel less grateful.
Jesus died for the person who also judges.
And look, you can't pass a righteous judgment.
You are not good in yourself andyou don't qualify to judge.
They've said that I want to use your finger to point at someone
before. OK, the three others is pointing
you just like that. Jesus died for the legalist

(01:10:04):
didn't die to condemn the law. He fulfilled the law on her
behalf. So we don't have to fulfill the
law. He has died for us.
So when now Jesus is on the cross, Jesus is sin in essence.
Whatever you needed to do to be right with God, I've done it.
So he shouted. Finished.

(01:10:25):
The Romans #5 Now Paul now enters the chapter of Greece.
Romans #5. Romans 5/1.
Therefore, being justified by faith, we have peace.
You see the first benefits of our justification, Peace with
God through our Lord Jesus Christ, by whom we have access

(01:10:47):
by faith into this grace whereinwe stand.
It was when I became born again.God in Christ delivered me from
trying. To use my efforts to merit
something so I don't start off my Christian journey trying to
do something to be accepted. I start as the accepted of God.
So that's why Jesus finished is why it starts.

(01:11:12):
I was living. For my pleasure.
But the Bible says that he died so that those who live.
So now I'm not trying to find how I can use my pleasure to
serve God. He has already died.
And one of the products of his death was that my passions and
my pleasures can be God. What?
So I think he doesn't have to doanything to try to serve God
with his passions. Why Jesus such finished it
included his passions that were vile and corrupt.

(01:11:35):
So I don't start my Christian journey looking for new
pleasures. I start my Christian journey
being given a pleasure in God. So yeah because we come born
again just love God. I don't know you wake up in a
how does I've woken up in the morning just felt like praying
or one day you just woke up youreyes open like blessed be.
Do you know where it comes from since I will write my loss in

(01:11:55):
their hearts. How put so I woke up with the
law of God in my heart. It has already been written.
It's a lot that is awake. Romans of the eighth verse one.
There is therefore not no condemnation to them which are
in Christ Jesus who work not after the law, but after the
Spirit, for the law of the Spirit of life in Christ Jesus
has made me free from the law ofsin and death.
For what the law could not do inthat it was weak through the

(01:12:18):
flesh. God sending His own Son in the
likeness of sinful flesh and forsin condemn sin in the flesh.
As far as my favorite, that the righteousness of the law might
be fulfilled in us, not by us. So the righteousness of the law,
the law had righteousness, the law had great demands.

(01:12:39):
The Lord was you know why God gave them the law.
Galatians of the three verse 23.Let me show you why God gave
them the law. Galatians 323.
Look at it. But before faith came, we were
kept under the law, sat up onto the faith which should be after
was revealed. It means under the law faith was
shut up and that faith was goingto be revealed.
Verse 24 Wherefore the law was our schoolmaster to bring us to

(01:13:05):
Christ. So the purpose of the law
actually was to bring us to Christ.
So now in Christ, we will be justified by faith.
So why God says kill the animalsdo this.
He was just giving them picturesof Christ.
He was bringing them to Christ by every requirement of the law.

(01:13:29):
Don't fornicate, don't. He was just bringing them
together. The law was a schoolmaster,
pedagogues, an instructor to bring them to Christ so that now
in Christ where Jesus left off. Jesus roof is my foundation so
efficient chapter 1 can say blessed be God and the Lord of

(01:13:53):
our God Jesus Christ who has blessed us.
So what Jesus finished it that starting point.
I don't need to pray for blessings.
I pray to access blessings. Now God says to Joshua, I've
given you the land, but Joshua didn't have the lands because in
Joshua protecting God said Joshua.
That was a when Joshua was old and shaken in years, the Lord of

(01:14:14):
the Joshua and said Joshua, there's too much land before you
that have not been possessed. Why God told him specifically
wherever the sole of your feet was stunned.
I'll give it to you. So the last Joshua didn't
possess where lands. He never stepped foot.
So God has said all the blessings are ready for you.
So in my prayer, do you know what I do?

(01:14:35):
Oh Lord, thank you for that provision.
I access it by faith. Oh God, thank you for that
scholarship. We don't pray.
Lord, give me a no father, thankyou.
So in the New Testament all the time Paul told the people to
pray. He told them giving thanks, give
it because I pray. The new prayer in the New
Testament is the prayer of Thanksgiving.
I don't pray to get a spouse. I thank God I have a spouse.

(01:14:58):
I don't pray to get a scholarship.
I thank God I have a scholarship.
Then where I exact authority anddominion is in the places Satan
is still trying to encroach because Jesus has finished
Satan. If the Bible says that the
wisdom of of he says including his own.
If they are known, they will nothave crucified the Father of
glory. They says which which is which

(01:15:21):
power is still coming to not. Can you look for it for me?
First Corinthians #2 I think I want to show you something very
powerful. Oh, it's in First Corinthians
chapter 2 verse 6, verse 6. I was right First Corinthians 26
basics how beat we speak wisdom among them that are perfect not
the wisdom of this world nor of the Princess of this world that

(01:15:43):
come to not not the word not means nothing that comes to
naughty. He's saying that the power or
the the power of this or this wisdom of this Princess of this
world it is it has come to nothing and the Greek he doesn't
say it has come to nothing says it is coming to nothing.
What about we speaks about Satan's for is this about its

(01:16:04):
years as a perfect thing that has been done but also in the
continuous sense that means every morning I wake up Satan is
still falling. So my work is not to pray that
Satan should fall. I remind you that you know you
are still falling in what Jesus when Jesus had finished he, he
destroyed principalities and powers, the rulers of the
darkness of this. So Satan cannot touch my

(01:16:25):
business because where I start from, I start as the blessed
God. I start as the accepted of God.
I start as the love of God. I start as the privilege of God.
So I'm not trying to work my waylike the legalist to marry
anything. What did I do when I believed in
Christ? I stumbled into blessing.
So has it still? Come, you are still awakes

(01:16:55):
because I told you what can you actually do?
So if you are coming to school, your mother gives you a band.
That's all our church band. It's a protection.
When you lift your hands, the Lord is a lie.
Look, let me tell you with passion is no band can protect
you from Satan. Have you ever slept with an open

(01:17:16):
Bible by your pillow and you still had a bad dream?
Satan is not afraid of the Word as the book.
He's afraid of the Word you havefermented in your heart, which
has generated some talking, which has generated some speech.
So the Word in my heart which I speak is what Satan is afraid
of. And that's why he said and take
the sword of the spirit. The word sword is spoken.

(01:17:37):
So the sword of the spirit is not what is written, it's what
is spoken. And take the Rhema, the sword of
the spirit, which is the Rhema. And Rhema is words that are
spoken, not words that is in your head.
When Satan shows up, you don't rebuke him by, you rebuke him by
get out of my life. And you don't do it begging.

(01:17:58):
So please sit and leave him. OK?
Casting demons. Demon go.
Please we are tired, we want to sleep.
No, I saw up and I said in the name of Jesus, I I forbid it.
After my father died, I realizedas a madman was coming to our
house, I saw him. I didn't say anything.

(01:18:18):
So one morning I came out of thehouse and I saw him sitting
there. I didn't say anything.
One of my sisters, you know, wascomplaining that so now the
madman saw that they were reporting him to me when I came
out of the house. In fact, he was sitting in front
of us. She said I've told him he's not
going. I've said everything I can say.

(01:18:39):
So she came to call me and I just So what is it?
So come, come, I need to say I just put on AT shirt.
I came out of the house. So this madman.
So the moment I came out of the house, the madman stood up and
not a very interesting thing. He's mad.
But he packaged all his rubbish,collected them.
Till date he has not come back. I didn't pray.

(01:18:59):
I don't have to pray. A certain consciousness, a
certain I just so he saw that. I'm sure he knew that this guy
reported me to The reason why I didn't do anything is because I
didn't. He was a guy in the he's a guy
in the area. Was gone massive.
I didn't really pay attention tohim but when he saw that they

(01:19:19):
were reporting him to me becausethey told me please tell him.
So I just turned and looked at him.
He never came back till date. Where are you going?
Where are you going? Because when we start off.
Says. Oh.
I give you power to tread over serpents and over scorpions and
over all the powers of the enemy, and nothing shall by any

(01:19:41):
means. They can put it on your office
chair. They can put it in food, They
can give it to your grandmother to bring it to your house.
They can do it as a cogent. But when you started off, when
Jesus had finished, all power inheaven is deposited in your
spirit. So I don't beg demons to leave.
All I have to do is to show up. So the lecture is a wizard.

(01:20:03):
I will top ending you're a wizard, you lose your wizard
certificates. You go for your next meeting,
they'll tell you that there's a guy in your class, he has 6 your
certificates. You're not going.
You can't fly because I'm my start point is where Jesus
ended. My start point is the finished
work when I see that. Jesus finished order.

(01:20:24):
That's why I showed you. The accomplishment of his death
in his way, he said finished. It included my health.
So I don't start off my Christian journey looking for
health. I start off as the health one.
I'm already healthy. I'm already healthy.
I don't start off looking for prosperity.
I'm already prosperous. I remember he said we have peace

(01:20:46):
with God, Romans of the five. So I'm not starting my Christian
life trying to do something to please God.
He's already pleased if I Paul said that according to the
gospel of this blessed God, the word blessed is actually happy,
isn't I said translation that puts that word there.
According to the gospel of the happy God, God is already happy

(01:21:07):
with me. I didn't have to do anything.
So I'm not trying to do anythingto merit his happiness.
I'm not trying to do anything tomerit his favor.
That's why it's called unmerited.
I couldn't do anything for it. He just said, ah, Adrian bless.
Adrian, 1,000,000 Ghana, Adrian Private jets.

(01:21:28):
Adrian. Justification.
Redemption proposition. All those things I got freely
the moment I said Lord, I believe this is the
understanding I need you to have, that the finished book of
Christ is your starting point. But this is where I want to eat

(01:21:57):
now. Do you know that the starting
point is for all of us? Do you know that?
How do you know that the starting point is for all of us?
Do you know why you watch a race?
It looks like it's a cave and something looks like some people
ahead of some people. You know, it's actually not so.
But the calculation, they all have the same advantage.
The fact that you seem you are ahead, that's not me, you are

(01:22:19):
ahead is the same thing. That's how a lot of Christians
are. I showed that Christian journey
is like a race. So you are looking If I was only
in Patrick's spot, I'm sure. No, we all start off at the same
place. What is available to you is
available to me. Yes, yes, yes, Gloria.

(01:22:48):
Even the child knows how to respond to the message.
Sit down. You are, you see you are growing
so you are bigger, not like a child anymore.
You don't know that is best. You have to stand up and speak
in tongues and then I'm with you.
I'm with you. We all have the same
righteousness. I would say that is it.

(01:23:11):
When Jesus died, he pleased God on our behalf.
I told you Romans Galish was it?Galatians 5 Ephesians 5 that
will come to this back to certain ways that when Jesus
died he was a sweet smelling saver.
That's the bent offering. That's the bent offering the
bent offering is the first amongthe offerings to be mentioned

(01:23:33):
because it was absolutely forgot.
That's the bent offering says and walk in love as Christ has
so loved us and has given himself as an offering as and
the sacrifice to God. So when Jesus died, like the way
the the smoke of the bent often go up to God and go to do ha

(01:23:55):
Israel, no punishment. The same when Jesus died.
You know when they did this in the Old Testament when God does
it was for one year. But when Jesus died and God did
it was for eternity. So even in eternity, God is
still happy with me. I want to show you something
about the brains of Leviticus chapter one.

(01:24:17):
This is where I'll end my message.
I'll continue next meeting. And the Lord said unto Moses,
and speak unto him out of the Tabernacle of congregation,
saying, Speak unto the children of Israel, and say unto them, If
any man of you bring an offering, ever say bring an
offering. So they were to bring an
offering. And the word offering is korban,

(01:24:38):
which means to draw close. It means every offering they
brought they were drawing close to God.
But in Christ, who is a perfect offering, we are not drawing
close to God, we are close to God.
So this offer was to bring them close to God.
But Jesus is this bench of Ephesians has shown us that the
sweet smelling saver, which is awilling sacrifice as we are

(01:25:00):
going to see, has already been presented to God as a sweet
smelling. And do not tell this God is so
smelling the savour of his Son. So you are still misbehaving and
you don't, you don't deserve thegood job, but because God is
happy with Jesus, he's happy with you.
Speak unto the children of Israel and say, if they bring me

(01:25:22):
an offering, they're actually drawing close unto the Lord.
And they'll bring the offering of the cattle, of the head and
of the flock. So there are three categories of
the offering. This what we call the great of
the offering. There was the cattle, which was
the bull, the head, which was the sheep and the goats and the
flock, which is the beds, specifically the turtle dove.

(01:25:43):
So 3 categories. So there's cattle, there's the
sheep and then there's the flock.
This is where the enjoyment is. Crisis.
All this so that the grades of the offering has nothing to do
with God, has everything to do with us, has nothing to do with
God. So in the grades of the
offering, we are seeing the cattle and I'll show you

(01:26:05):
something I want to end. So I'm just wrapping up the
cattle, the head and the flock. Next verse if he's offering me a
bent sacrifice. So the bent offering is forgot.
I said that these categories, these three things I've
mentioned qualify to be a bent offering.
And the reason was that offered according to your status in

(01:26:27):
society. If you were poor, you gave, you
gave a turtle dove because that one is not to be sold.
You go to the temple and collectit.
I mean, you just go and collect it.
Not only Jesus got to the templein this Bible said he saw that
they were selling the tattoo doves which are supposed to be
free so that everybody can sacrifice.
He got angry. Why are you selling the tattoo

(01:26:50):
dove? It's supposed to be free because
As for the bent offering, everybody must bring it and
crisis are bent offering. Then there was the cattle.
So the poor people give the bentof the dove, then the middle
class they give the sheep, and then the high class, the kings

(01:27:12):
and the priests and they gave a boom.
It has to actually do with the size of our revelation.
Some of you, your revelation of Jesus finished work is a dove
size. Some of the revelation of Jesus
finished work is a sheep's size.That some of you it's a full
size revelation. It's a bull size.

(01:27:36):
The dove has insufficient blood.So the next thing is the
quantity of blood. The dove doesn't have enough
blood. The ship's blood was only put on
the four horns around the altar,but the bulls that mean the ship
and the bull's blood was spread all around the altar.

(01:27:57):
You know what it means if you have a dove size revelation of
Jesus finished work, you feel like he didn't really pay like
maybe he paid for my sin, but hedidn't pay for my head.
It's a it's a dove size. It means your revelation of the
finish like a small so you can'teven enjoy this Christian life.

(01:28:18):
I don't know if you are catchingon what I'm saying.
And you know the very interesting thing, the ship
size, it handles the altars, thealtars and in the horns around
the altar speaks of power and strength.
So these people believe that Jesus when he died, the power of

(01:28:39):
sin is broken and all that, but it's not good enough.
The bull size, because the bloodis a lot.
They know that Jesus paid for everything, my health, my
certificate, every Jesus paid. So tonight and when Jesus had
finished, the starting point is the same for us.
But based on your revelation of the finished work, that is what
determines how you enjoy so God doesn't favor some people more

(01:29:03):
than some people perhaps were still a dove sized revelation.
So you don't believe Jesus died.Is it true?
It's not true. You don't really so.
But today I need your. I need you to have a bull size.
That the blood the blood was so much it was part of the author

(01:29:25):
is drank in blood. And it's not just too much.
The quality of blood is such that it is powerful in in in the
past. It is powerful in the present,
even on to eternity. My sins are completely not
cancelled, but removed. Forgiveness of sin says you did
it, but I forgive you. Justification says I've wiped
out your slate so clean. We don't have the records of

(01:29:47):
what you did and Roman sacrifices.
Therefore being justified by faith justify means that when we
have come to God, when they are looking for the records of my
sin, they can't find it. The blood has taken it.
Therefore, being justified by faith, we have peace with God.

(01:30:07):
Why we are standing on these grounds.
So when Jesus finished, Jesus died on go gota, a ground, you
know, go gota is a place of death.
It's a place of the skull because actually it is believed
that that is where David defeated Goliath.
So as David was defeating Goliath, it was a foreshadowing
that somebody's coming. There's a Messiah coming.

(01:30:31):
As I defeat Goliath on this mountain, there's a man who is
going to show up. He's God, but he'll be trapped
in flesh, fully God, fully man, and he'll go live.
So when David was killing Goliath, how many stones did he

(01:30:51):
pick out of the brook? 5 stones which is the number of
grace. And I can see Bible says that
when Goliath started walking towards David, those are
David's. Hearts thousand, he just flung
his and Goliath came down. It was a prophecy that right on

(01:31:12):
this mountain, so that the word Golgotha was actually a
modification of Goliath of Gath,because Goliath, he's, he's a
giant, and this giant is a mixture of human seed and demon
seed. I don't know.

(01:31:33):
Today you don't. You don't like my preaching?
And on the cross weaknesses cameto Jesus on the cross diseases
came to Jesus on the cross legalism came to Jesus on the
all the things that were were supposed to have people came on
the cross and then when it was laid on him.

(01:31:54):
He shouted finished and I was that he offered up his to God
and God smelt it gossip Adrian do you know Jesus paid take
grace, take love, take acceptance, take justification,
take good health. This is my starting point as a
Christian, but my revelation is what determines my enjoyment If

(01:32:24):
a clapping will clap for Jesus because actually Sir Collins.
If we're going to do something to merit what we do, one day
Jesus is walking and then he comes to a place in Mark is a
Mark 11 and he sees a fig tree and the Bible says that and he

(01:32:47):
cares the fig tree and said no man shall eat any fruit of you
forever. But think about it.
Why was Jesus stressing the treeis not an eternal tree but he
said nobody will eat from you forever?

(01:33:08):
Why he was replying the tree Adam it's from?
No he was replying the tree Adamused to cover himself because
the tree Jesus was talking to isthe fig tree.
And when Adam fell in Genesis chapter 3 he clothed himself
with salad dressing. Salad.

(01:33:29):
I know someone just passing and that's I don't eat salad.
Get out from there. Look at that communication,
Bible says and seeing the fig tree are far.
Now based on the species of the fig tree, it either produces
fruits before leaves or while the fruits are burden, leaves
are burden. So to see leaves means there's

(01:33:51):
fruits. But the shocking thing also is
that the Bible say that it was not a seasonal fix.
So Jesus, you have gone to a tree, you now you are telling us
your way. It is not the season for it to
have figs. And you have you have you born?
So look at the next verse. Look at the next verse.
And Jesus answered and said untoit, No man eats fruit of D here.

(01:34:15):
After. Forever.
Why? Because I'm sure Jesus was
talking to that tree Adam used to cover himself.
So the fig is the picture of ourWicks.
Much more. Because when Adam fell, the

(01:34:37):
first thing he did was to cover his nakedness.
Boy, God knows you are naked. You don't have to cover your
nakedness. So Jesus is speaking to this
tree. He said no.
Man, no man will ever eat from you forever.
Forever. You know why?
Because he's standing in front of the Tree of Works is the
perfect work. He's the perfect way.

(01:35:00):
Do you know why he's the perfectway?
What did God do for Adam? He took animal and flayed the
skin. Flayed the skin means that he
removed the skin of the animal and used it to cover Adam.
Do you know what is down to the bench offering the bull the
flesh and the skin of the bull is flayed.

(01:35:21):
Let's go to the one it's flayed so that God is not answering you
because you've prayed well, he'sanswering you because of who you
are wearing. Those are anyone that has come
to Christ has put on so Jesus was.
Crushed. He was bitten, his flesh was
fled to cover me, so that when Icome and I need the blessing,

(01:35:47):
God is not hearing Jacob, God isnot hearing.
God is hearing Jacob, but Jacob is wearing.
When the mother said the blessing was going to come, he
said look, I've heard let me kill an animal, which was the
picture of Christ. Then this guy is wearing an
animal skin. He has come to the father.

(01:36:08):
The Father said their voice, it's like, it's like Jacob, but
when I feel you, but he was not wearing his soul, he was wearing
an animal, which is a lamb whoseskin has been put on him, which
is a picture of Jesus Christ. So that when I saw up to God, I
know that I fell in sin. God says you sound like the one
who just masturbated, but when Ifeel you, you are wearing

(01:36:31):
Christ. You sound like the one who lost
his temper. But when I feel you for your
olification, for the blessing, it's not what you are saying,
it's who you are wearing. I wear Christ.
I wear Christ, I'm qualified notbecause I pray.
Well, because if God is going tofollow my speech, he will
discover I'm a liar. You discover I am actually Jacob

(01:36:54):
masquerading as Israel, as Esau,or when he fills me.
So look what you are wearing. Confess you therefore take
blessing. It was so serious when Esau came
back, the Father said the blessing is gone.
He couldn't do anything about it.
That's how serious it is. It means in Christ Jesus all the
proclamations and the declarations of the blessing has
already come upon me. But where does this enjoyment

(01:37:18):
actually begin? At dove size, The dove, the
Sinner doesn't lay his hand on the dove.
That's what is called the identification protocol.
You don't lay your hand on the dove.
It means these are the people. Those are dove size.
They don't realize that they areone with God or they are one

(01:37:40):
with Christ in His death. Elicians 220 I am crucified with
Christ. You have to see it like that
because when you lay your hands,your sin is transferred to the
animal and the animals perfect righteousness is transferred to
you. So Christ didn't die on the

(01:38:00):
cross. When He was dying on the cross,
I was with Him. That's what it means.
That's bull size, Revelation. I said.
That's both sized Revelation. I said that's both sized
Revelation. Hey, Hallelujah, you didn't lay

(01:38:22):
your hand on the ship. This category.
We identified with Christ. We identified with Christ.
Thank you Jesus. So when Jesus stood in front of

(01:38:47):
the fig tree, he was into the fig tree.
But the reason why they are doing their best, but they can
still not merit. No more ways showed up.
So nobody will eat from you again, because whatever they
were supposed to do, I've done it.
So no one eats from you again because they will never anymore
use their works to merit. I've been is that forever?

(01:39:10):
I've been fled for them. You know what I think about the
fig tree? If the fig tree at this point is
showing leaves without fruit, itspeaks of hypocrisy.
That's the fixtures. Say I've got leaves, I've got
leaves, I've got leaves. They just show something.
There's no leaves. So when Jesus was also cursing

(01:39:30):
the fig tree, another thing he did is that he cursed every
hypocrisy in your life so that when you dress like a rich man,
you are actually a rich man. You are not.
My God, it means when I look like a rich man, I got money in
my pockets, fire on my head, money in my pockets.
Therefore today how did Jesus dowith the fig tree?
He cares it so that you to anything that looks like

(01:39:53):
hypocrisy in your life. That thing that you look like
we're fine, but you're still battling addictions.
It's time to speak to that fig tree, that fig tree of works
that represents hypocrisy in your life.
You know, the last thing, it's also showing us that this fig
trees, it doesn't produce fruits.
So one point now is talking to the same romance, romance of the
seven, This one, he's saying that those who are under the law

(01:40:15):
that were married to the law, they didn't have fruits, but we
have been brought to marriage toChrist who will bring fruits.
So God, but say my Jesus, I had it.
Oh, this year. So who do I end with?
I'm ending with the man who understands his starting points.

(01:40:40):
I'll show the show us the table I sent to the table.
So I was cherry picking at the beginning, but I'm going to show
you the full table. Forgive me if you cannot see.
So what is the strategy of the hedonist?
I indulge myself of the judgmentalist I compare myself.
Of the legalist I save myself. But of the grace driven man who
understand the starting point, Ientrust myself to Christ.

(01:41:02):
It's not about what is the goal of the hedonist.
I satisfy my passions, Judgmentalist.
I monitor my neighbor, Legalist.I measure my merits.
Grace driven, where I'm startingfrom.
I know my father. What is the description of the
hedonist? Fun lover, Judgmentalist, Finger
pointer Legalist. Bedding bearer, Grace driven?
God lover. What is the self analysis of the

(01:41:26):
hedonist? I may be bad, So what?
Judgmentalist. I am bad but better than
legalist. I'm bad but if I work harder,
grace driven. I'm bad but forgiving.
What is the theology of the hedonist?
He disregards God the judgmentalist.
He distracts God the legalist. He re embezzles God the grace
driven person who understands the finished work, He seeks God.

(01:41:50):
What is the bumper sticker of the hedonist?
Life is short. Play hard.
Judgmentalist. God and I are watching you.
Legalist I oh, I must work. Grace driven.
I'm not perfect, I'm forgiven. I may not be perfect, but I'm
forgiven. What is the complaint of the
hedonist? I can't play enough.
Judgmentalist. I can't see enough.

(01:42:11):
Legalist. I can't work enough.
Grace driven. I can't thank Him enough because
when I see the many beautiful things that he has done, I owe
him too much thanks. Too much thanks.
What is what does the hiddennessspend time looking at over the
menu and options? Judgmentalist over his baddest
friends. Legalist over the requirements.
Grace driven at God's plenty Blessings.

(01:42:33):
What is the view of grace for the hedonist?
Who, me. Judgmentalist.
Yes, you. Legalist.
Not me. Grace Raven.
Yes, me. What is the view of sin for the
hedonist? No one is guilty Judgmentalist.
He is guilty legalist. I'm always guilty.

(01:42:53):
Grace Draven. I was guilty.
What is the work ethic of the hedonist?
What I do my business, Judgmentalist, what you do my
business, Legalist, God's law, my business, grace driven, what
God does my business because I'msanctified in Christ.
What Jesus did is what I'm concerned about.
So I'm not concerned about who is praying, who is not praying.

(01:43:16):
I'm concerned about what he has done for me.
What God does is my business. What are the boundaries of the
hedonist? It feels good, so I'll do it.
Judgmentalist, It feels good, I'll note it.
Legalist, It feels good, I'll stop it.
Grace Driven. It feels good.
I will examine it. What is the condition of the

(01:43:38):
Hedonist Board? Judgmentalist Better.
Legalist. Weary.
Grace Driven. Grateful.
Grateful, grateful, up and grateful, oh up and grateful.
When I wake up in the morning, I'm I'm grateful to God because

(01:43:59):
why Jesus stopped is why I'm starting.
When he said finish, I start from my good health.
When he said finish, I start from prosperity.
When he said, look, I have a Boosize revelation, Boo size
revelation, Boo size revelation.He died for me and I know I'm

(01:44:20):
identified in his death. Oh, calaba sanda le Caloma, This
is my starting point. I'm not working my way to accept
acceptance. I'm accepted.
I'm accepted. What God does is my business.
Oh, what God does is my business.
What God does is my business. I'm not bitter, I'm not wary.

(01:44:45):
I'm not bored. I'm grateful.
I'm not guilty. I was guilty.
I don't spend looking at them. I don't spend time looking at
the next available passion to satisfy.
I don't spend time looking at myneighbor how he's living.
I don't spend time bothering myself.
Hey, God has commanded us to do this.
I'm spending time looking at what God in Christ has done for

(01:45:09):
me, has done for me. Now I am Mommy Dawson.
Now I am mommy. The meaning of the song for

(01:45:42):
those what he has done for me istoo much.
What He has done for me is precious.
So because of that, out of the depths of my heart, I say thank
you. I'm done.

(01:47:12):
The. Listen, the response to his work
if you have a bull size revelation of what he has done
is Thanksgiving because the bullsize revolution says that Christ

(01:47:35):
didn't die as someone I don't care about.
I died with Him. I identify with Him because I
lay my hand. You know another thing, you know
another thing, the people with the dove size revelation and the
people with the ship size revelation, because they don't
lay their hands on their offering, they don't really see

(01:47:55):
that it is their sin that killedChrist.
Many people think that it was the Romans that killed Jesus.
It's because they are dove size.But when I lay my hand on the
offering, what I see is that it is my sin that has been
transferred to the offering, forwhich reason the offering is
going to die. So it was not the romance that
killed Christ. It was my sin that put Him on

(01:48:17):
the cross. That's both sides.
That's both sides. And I'll take my time and teach
on the offering that I've just scratched portions of the bent
offering because it was the first in terms of priority and
because it was because it pleases God.
The praise is God. Thanksgiving, Thanksgiving,

(01:48:38):
Thanksgiving. Thank you.
I want you to pray in 3 minutes that Lord today give me a bull
size revelation, a bull size revelation, a bull size

(01:49:00):
revelation. Lift your voice, Lift your
voice. A both sides revelation.
A both sides revelation. A both sides revelation.

(01:49:30):
So in the New Testament, God hasn't examined us to forgive
us. He examines Christ to forgive
us. Father, we thank you.

(01:49:50):
Say Lord, tonight I receive fresh revelation, bull sized
revelation of what you have donefor me and where you have placed
me. I stand on grace grounds.
I stand on grace grounds. I see you as the offering that

(01:50:17):
brought me perpetually close to God, forever close to God.
I reckon that it is my sin. That put Jesus on the cross.
Not the Romans my sin. Therefore, Lord, from today I
walk in this new revelation fromyour Word in Jesus name, Amen.

(01:50:46):
Can we celebrate the Lord?

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