Lighted by the Word

In this message, Adrian invites us to see the blazing, illuminating power of God’s Word. Rooted in Scripture, he shows that the Word doesn’t merely guide us—it awakens the soul to the all-satisfying glory of God Himself and draws us into deep intimacy with Him. When the Word comes alive, it becomes the lamp that shatters our darkness, directs our steps, teaches us to pray in step with His purposes, and deepens our fellowship with the Father. True spiritual light dawns as we behold the majesty and beauty of Christ shining from every page of Scripture. So don’t treat the Word lightly. Let it burn in your heart, illuminate your path, and lead you into the fullness of joy and the bright hope that only He can give. God bless you as you listen.

Episode Transcript

(00:09):
Amen, Everlasting Father, we aregrateful to you for tonight.
We thank you so much for the opportunity to always hear your
word. We have come to receive, to be
nourished. Thank you that Jesus is
everlifted and clearly seen. Thank you that Jesus is ever

(00:29):
glorified, and thank you that weare ever satisfied in him.
In Jesus name, Amen. Psalm 119, verse 130.
Psalm 119, verse 130. Psalm 119, verse 130.
The entrance of thy words givethlight.

(00:54):
The entrance of thy word giveth light.
It's giveth understanding to thesimple.
So clearly I'm preaching on the Word of God.
So the entrance, he said that when the word of God enters your
heart, the effect is light and it gives understanding to the

(01:17):
simple. Now the reason why the word of
God gives understanding to the simple is because now can you
change the version for us? So I will know what this word
simple means. So those with open hearts are
given insight into your plans. I think this communicates a
certain level of humility to receive the word.
Now, the reason why a lot of us don't break into the

(01:40):
illumination of God's Word is simply because we are not
humble. We have a posture of pride.
That's in professional three. He tells us that in Proverbs
chapter 4. Sorry, he says incline thine
ear. To my sayings and those of you
who are mathematicians, you remember inclination is the
bending part. So to incline your ear simply

(02:04):
means to bend your ear. And you can't bend your ear.
Bend your ear, you can't bend your to bend your ear means you
have to bend your body. Remember some sometimes you know
those times you were still not saved and you were in the world
and your friend had a juicy gossip for you.

(02:25):
She said bend your ear. And the bending of your ear is
actually the bending of your body, which is a posture of
humility. It means to hear God you have to
come down. So we bend, we bend our ears
such incline thine ears that is also present of the fall.
Thank you for Psalm 70 there. So I says incline your ears to

(02:47):
the words of my mouth. Aha, to the words of my mouth.
This one is giving more imagery that to hear me you have to
bring your ear close to my mouth.
Then I can tell you some things,right.
So the word of God benefits those who receive the word with
a certain posture of humility. Do you remember James said that

(03:10):
we should put away the superfluity of naughtiness and
receive with meekness the engrafted word of God, which is
able to save our souls? James says, Wherefore lay aside
all filthiness and the superfluity.
So the naughtiness is in the it's, it's a superlative, the
stubbornness. Can you change?

(03:31):
Let's do passion or amplified classic.
Amplified Classic. So get rid of all uncleanness
and rampant outgrowth of wickedness.
And in humble, so you see in humiliator, gentle modest
spirit, receive and welcome. You can receive a guest and not

(03:52):
welcome him because in Luke chapter 10, thank you Holy Ghost
Jesus was received in the House of Mary and Mata in Luke 1040.
But to Mata, Jesus was not welcomed because she was busy
doing other things. She has received a guest into a
house, but Hallelujah, she had received Jesus.

(04:24):
They had received Jesus, but he was not welcome to Martha
because she was busy working. She could come and blast Jesus
in verse 40. Verse 41 carries down not, oh
you don't you care then just no matter.
Go to verse 3939 and she called her sisters which also sat on
the feet of Jesus and had his word was 40, but mother come
back was come back about March 7and came to him and said Lord

(04:46):
does thou not care that my sister so she blasted Jesus and
blasted Mary in one vest was blasting to people says you're
Jesus. Don't you care that my sister
has left me alone to save. Tell her to come and help me.
And she says, Martha, Martha, you are too troubled about many

(05:09):
things. One thing is needful and Mary
has found the good part not a good part.
It means finding the word is thegood part.
And he said and it shall never be taken away from here.
So there's a certain posture of humility that I'm trying to show
you. Go back to some 119 verse 130.

(05:29):
So he said that the the those whose hearts are open are given
to insights of your plants. But King James says that the
entrance of that world giveth light and it giveth
understanding. You will understand life, you

(05:50):
will understand economics, you will understand your course you
are studying If you understand God's weight.
A lot of people don't know. A lot of people don't know.
So if people are striving and struggling and it's because they
have ignored the word of God, you know, in I think proves 1313

(06:13):
in message translation, it says ignore the word of God and
suffer, honor God's commands andgrow rich.
It means every time I'm ignoringGod's word, I'm prone to
suffering and the suffering of every kind, mental suffering,
emotional suffering, bodily suffering, financial suffering.
When you ignore God's word, you will suffer.

(06:37):
Do you understand? So understanding is given to the
simple, but in the same summer 119, the verse number one O 5.
He says, thy word is a lump ontomy feet and a light onto my
path. You see it everybody.

(06:58):
Some 10, some 119 is one O 5. Now Psalm 119 is a very
interesting song. It's the Psalm of God's weight.
You hear things like the decrease of the Lord, the
statues of the Lord, the precepts of the Lord, the

(07:19):
judgments of the Lord, the commands of the Lord, the word
of the Lord. The decrease of the Lord is a is
a sum of God's weight. And very interestingly, it's
segmented into 22 portions according to the Hebrew
alphabet. So the Hebrew alphabets are 22
in number. So each of the Psalms, each of

(07:40):
the sections are a set of eight verses and 22 units.
So 8 * 22 give you 176. So the Psalm has 176 verses.
Show us the last verse of Samoa.And I didn't believe what I'm
saying. So we want to say my I don't
like masks. So anytime we are doing masks is

(08:01):
you see. So it has 176 verses.
So verse one of Psalm 119 is thefirst Hebrew alphabet alphabet
Aleph. So there's one Aleph.
Blessed are the undefiled in theway who walk in the law of the
law. Now every Hebrew alphabet has a
pictograph and the pictograph corresponds to a number.

(08:26):
So in the Hebrew alphabet, the number is the letter, and the
letter has a pictograph. So a left is the picture of an
ox head Tarv is the last number,the last letter, and it's the
photograph of the cross. And even in the Hebrew letters,

(08:47):
Jesus is revealed. God is telling us that our
redemption from sin was going tostart with animal sacrifices,
which is the ox, but was going to end with the cross.
Are you here, God damn it? But in some 119 verse, one O 5

(09:12):
is the number. Noon, NUN noon.
Are you with me? Noon now noon is the #50.
Very interestingly to all the 8 verses under each section
communicate something to the section like the the the section

(09:35):
that it is under it. So in verse one O 5, he's saying
that thy word is a lump onto my feet and a light onto my path.
I know you all wonder what's that going to say?
What's he going to say? Noon is the #50 and the

(10:02):
pictograph of noon is a sprouting seed.
So the word of God is a seed. Luke 811 When Jesus was
explaining the parable of the sower in Luke chapter 8, verse
11, he says, now the parable is this.
The seed is the word of God. So the word of God is a seed.

(10:25):
So what the sound is communicating to us is that
something is going to happen that break us into light.
Now this light he's talking about, go back some 119 verse
105. This light that he's talking
about, he's saying that it is a lamp onto my feet and a light

(10:46):
onto my path. Lamp and light are not the same.
The lamp is the casing, the light is the substance, the what
gives the illumination. I don't know if I understand
what I'm saying. So the lamp is the Scriptures,

(11:06):
but the light is Jesus. So in the Scriptures when we see
Jesus, we have light. That's what he's saying says.
And when we find this lamp, it is a light that lights our path.
Now this communication means that God does not give all the
revelation we need at one sitting, because if it is a lump

(11:30):
onto my feet, my feet is for walking.
The path describes the Christianwalk and every day I take some
steps. It means that every morning I
come to read the Word. I have come to find clarity for
my steps in the day. So what?
I don't read Bible in the morning.

(11:51):
I'm going to work in darkness and foolishness and Satan is
called the Prince of darkness. So why there is no light?
Satan dominates when you don't have light for your finances,
you realize that your finances will be struggling because you
don't even know why God is prospering you.
The crowd tells us that he giveshe says he says he says my
cities through prosperity shall be spread abroad.

(12:14):
So God is saying that the reasonwhy I prosper you.
It is so that my cities, what I want to do, my intentions, my
purposes are spread throughout the nations.
So when someone blesses me with $10,000, the first thing that
comes to mind is not What Car tobuy or what house to buy or
what's land to buy. It is how can this $10,000
feather the gospel? Segal 117 says my cities through

(12:40):
prosperity shall be spread abroad.
So what area of your life are you experiencing darkness.
You have not embraced the light of God's weight and God don't
give any everything to you. One sitting like some of you
feel like when you sat down today, like the whole revelation
of the Godhead should be deposited into your spirit.

(13:02):
You will bomb. If God does that you will bomb.
You will just be by your Bible and by the time you realize
we'll just have gone too soon. A mundane example is like the
movie called Lucy. I'm not have watched Lucy
before. All right, I know after today
someone is going to write to watch must watch in the movie
Lucy, this lady was injected or they put some substances in her

(13:25):
body that gave her superhuman abilities.
The way that the thing loaded upto 100%.
This lady vanishes and someone asks us a question.
Why is Lucy then she was able to.
I don't know how, but someone's phone just received a message
and said I am everywhere. That's what will happen if that

(13:48):
we are in. That's why.
That's why history tells us thatwhen Apostle Paul was dying and
he was beheaded, blood didn't come out of his body.
It was milk. You know what milk is useful for
nourishing young ones. It means the guy was so full of
life, the life of God, that he stopped living by blood.

(14:11):
One ancient writer said. I don't know if it's he's he's
called the Prince of preachers. I think Charles, I don't know
he's called the Prince of preachers.
That's what I remember he said that we can live.
He said you can live on God's way so much that your blood will
no longer be blood. It will be by blind like the the
Bible flow in your veins when wecut 2 scriptures to be oozing

(14:36):
out. But some of you are filled with
social media, TikTok, Facebook, animus.
That word is a lamp onto my feet.
It means I walk in darkness if Idon't treasure God's word.

(14:58):
Now The thing is this thy thy word is a lamp.
Everybody say a lamp, a lamp, a lamp onto my feet, and a light
onto my path. But the interesting thing is
that the the verse starts with noon, and noon is the #50 And in

(15:19):
Hebrew numerology, 50 is jubilee.
Do you know what this means? It means when I find God's
weight and I hold on to God's weight, I'm about to enter
jubilee. But what is Jubilee?
Jubilee is a set of seven years is a set of seven sabbatical

(15:43):
years 7749. So when you do this, I don't
like it. Please preach the message and
stop doing math. 7749 So after 49 years, the 50th year is
Jubilee. And Israel didn't joke with the
Jubilee. They they love Jubilee because
it comes once in 50 years. So if I'm not careful, if you

(16:06):
live up to 100, you will see Jubilee twice.
So it's not a season to joke with.
But what happens in Jubilee? In Jubilee, everybody who was a
slave was released. In Jubilee, it was jubilees
announced by a long blast of a ram's horn.
And we know that the ram's horn is gotten from a dead animal

(16:31):
ram. So the ram is a picture of what
the finished work, the resurrection.
So when the the Rams one is blown, what what the Bible is
making us understand is that it is the announcement of what
Jesus has finished. So when they hear the IT means
finished. And because it's finished,

(16:52):
anybody who is a slave must be released.
Not only that, anything that wasmortgaged was retained.
If your land had been bought, the land comes back to you in
Jubilee. There was restoration of land in
Jubilee. Not only that, there was

(17:13):
cancellation of debt. If you owed anybody in Jubilee,
it has been. So someone will borrow before
Jubilee that December, they willborrow $1,000,000 because in
Jubilee it has been why it was the announcing is the same

(17:38):
thing. When Jesus finished and he said
finished, our debt was paid. Whatever that the devil took
from us, he restored it with abundance.
That's Jubilee. And it is this word 50 that is
introducing this next set of eight in Psalm 119.
It means when I find God's weight, I will be beaming with

(18:00):
revelation to see what Jesus hasfinished.
I will enter my jubilee. The reason why we are struggling
as believers is because we have neglected the weight and we have
resorted to magazines, social media, ex some of you are ex

(18:22):
expect you know every news, but you don't know the scriptures.
So you're wondering why your life is still the way it is.
Your life is still the way it isbecause you have ignored the
word of God. So you are suffering.
I don't know if you are no, I'm building I'm I'm still in my my
introduction, but I needed to catch this so that when I start

(18:44):
you'd appreciate it. So we experienced the jubilee.
He says when we see the lamp. He says that what is a lamp onto
my feet and a light. It's a light.
It's a light. Remember in second Peter chapter
1 says we have not followed cunningly device fables what we
made known unto you the coming and the power of our Lord Jesus

(19:06):
Christ, but were eyewitnesses ofhis glory and majesty.
For he received from God the Father honor and glory when they
came unto him such a voice from the excellent glory and says
this voice we had one way with him on the holy mount.
They know what He says in the next verse, next verse.
And this voice went on with Him on the Holy Mount.
Verse 19. He says we also have a more sure

(19:31):
word of prophecy wherein we we take heat.
Look at it though, it says when we take heat, He shows us the
three levels of the word #1 it will be like a light that shines
in a dark place #2 like a day dawn, but #3 like a day star
that arises in your hearts. There are always 3 levels of the

(19:54):
word in in Mark chapter 4 verse 28, Jesus at first the blade.
Then the ear, then the full cornin the ear, Thirtyfold,
sixtyfold, hundredfold. So there's always graduations.
For example, I'm reading the Scripture.

(20:15):
Are you with me? I'm reading the Scripture and at
the first glance of the Scripture it benefits me by it's
only thirtyfold. As I meditate and I'm enjoying
the verities of the scripture, Ienter 60 fold.
But a time comes where I hit a hundredfold and something begin.

(20:35):
It is at that hundredfold that actually the bubblings and
confessions of the word begins. I mean, some of you have never
hit hundredfold harvest in the in the world and that's what
Mark and Peter is telling us. He's telling us that when we saw
this word and we took heed, the word take heed means to look
intently so much that nothing ispotent enough to distract you

(20:59):
who so looketh into the perfect law of liberty and continueth
daring. He not been a forgetful hero,
but the doer of the work the same.
That means when I read my Bible,for example, some of you are
sons and daughters to me, my Bible reading hours cannot, will
never be cumulated to your benefits.

(21:19):
That's why I'm saying that the one who reads the Scripture the
same shall be blessed in his deed.
So when I'm reading the Scripture is blessing me, I'm
the one who benefits from the blessings of the Word.
That's why the same is there. So passage read the Bible, it
benefits me. No, something my preaching

(21:39):
doesn't even benefit you becauseyou don't read the Bible
yourself, so the preaching doesn't benefit you.
So he says that it will be like a light.
The first instance of the word is a light in a dark place.
But you know that you still havelights, but you have
inconsistent results. For example, if this room had

(22:00):
only one bulb, the room will notbe lit enough.
Even with how many bulbs, we still see shadows.
It means the room is not 100% fully lit because we still see
shadows. Then he says it will now come to
another place where it's like itis a day dawning.
That's another level of lights. But the last of it says that

(22:22):
it's like a day star. Do you know the day star is
Venus? Venus is this is a planet, this
is a *, but it's a star. This is a *.
Venus is actually what Bible calls day star, and it is that.
Do you know that when you go to Anacazo at dawn, when there's

(22:46):
deep darkness, you can still seeVenus?
So imagine how many miles away Venus is from Earth and we can
still see without a microscope the light of Venus.
That's the dimension is telling you.
So when you stay close to the close, the weather from a
distance away, your light to be felt.

(23:09):
I've forgotten the Bible courses, the lights of the
world. It's a set of Katherine Coleman
that when she passes in the place after two hours, no car
can use that route. I know you don't believe it, but
I desire it. You know there's a way someone
can spray a Cologne. And after you had the person,
you go home. You smell yourself like I'm

(23:30):
still smelling the person on me.That's the effects we can have
with the light we find in God's weight.
Miles away, miles away, we can still see the effects of Venus.
It's actually a burning * Venus is a burning star.
One time I even took a video of it because it's like it's

(23:52):
something that is moving with flames around it.
That's Venus. And he said when you stay with
those weight, the burning effects Venus has is about to be
ignited in your heart. The word day.
Go back first, second Peter, Chapter 1, The word day for this
is actually the word phosphorus.I know what phosphorus is.

(24:15):
Let me just give you a typical example.
That thing at the tip of the match that when you smite fire,
fire comes. That's what you're saying.
So when you stay with the word long enough, a certain fire is
about to take place. But I'll get to this when I'm
ending. The word is a light onto my

(24:35):
feet, a lamp onto my feet, and alights everybody say a lights
onto my path, a lights onto my path.
Now this lamp is also akin to the menorah that was in the holy

(24:59):
place. Now in Exodus chapter 37 verse
17, the Bible tells us that Moses has been instructed by God
to make the tab the Tabernacle from Exodus 25 where they
collected the offerings and all that.

(25:21):
Are you with me where they collected the offerings and all
that? Don't do like π R square.
What is the use of π R square? Those who build planes, they use
π R square and the complicated equation.
So don't ask me what is the use of the menorah?
You will find out when I'm ending how the menorah benefits
your life. So follow me.

(25:44):
So God tells Moses build me a Tabernacle, and he gave him the
instructions. And then the Ted element Moses
is building is the menorah. And this menorah is called the
golden lamp stand or the lamp stick.
And this lamp is very interesting.

(26:04):
I, I told you that the lamp is the what the case.
And that's like the Scriptures and the light is who is, is the
revelation of Jesus Christ. Now, very interestingly, can you
show us a picture of the menorah, the menorah?
The menorah is so intricately built that when you look at it
on the surface, you might not see what is going on.

(26:26):
Now, this picture sort of bringsout this menorah because it was
made of one piece of gold beating into shape, one piece of
gold beating, I think 75 lbs of gold beating into shape.
So what you're seeing was beating into shape and it has

(26:47):
seven lumps. Now the lumps are so interesting
that the middle one is called a shaft.
In fact, that's what the Bible calls the seven spirits of God.
It doesn't mean God has seven spirits.
OK? It's not a teaching for today.
It means the manifestation. Please, this is not an aquatic
symbol. Don't, don't say what aquatic
thing is he showing us. I thought they said he's a word.

(27:08):
Please is from the word of God. But you know the very
interesting thing, the middle shaft was always straight and
all the other, the other six from the left and from the right
face the middle shaft. Remember when Jesus appeared to
John in Revelation chapter 1? I was like, He stands in the
midst of the candlesticks. The mist actually means middle.

(27:28):
Mesos is middle. So Jesus is the middle shaft,
the main shaft. If the high priest didn't turn
on the middle lamp, it was always turned on by God himself.
So when he shows up in the holy place, what he does is to pick
from this light and light the other lamps.

(27:51):
Another very beautiful thing. It's one element, but when you
count the total elements on the left, now it was made.
Everything was made to look likethe almond, you know, because it
had knobs. It had balls, knobs and flowers.
You know, when you read it in King James, King James says

(28:13):
balls, out of the balls came theknobs, and out of the knobs came
the flowers. NLT and other easy translation
says that the the bat, the flower and the the bow.
The Nope other version says the bat, the petal and the flower.

(28:33):
You know, can you show us the picture again?
So it it looks like the almond If I the lamps on top of it look
like the the almond, it looks like an eye.
So they were like almonds. But what what is this whole
almond thing about Jeremiah chapter one verse 11 tells us
that the almond is the principleof the word of God.

(28:56):
And moreover, the word of the Lord came on to me saying
Jeremiah, what do you see? What see us now and he says I
see the rod of an almond tree. They know God's interest in
response to Jeremiah says you have seen well, I will hasten my
weight. So if we are going to put it
side by side. The almond is a symbol of the

(29:17):
word of God. So the menorah that was beating
with the almond branch and everything.
In fact, that show us the picture again, the offshoots
from the main shaft are called branches.
We read it in, in in the Bible, King James.
King James uses branches. So they are coming out of the
main shaft. I think one day I'll do a

(29:40):
teaching on the menorah. But let me show you something.
Why I'm saying that this thing is a picture of God's weight.
Because if we say it's Jesus, and Jesus is the weight, then
the menorah must be the weight on the left side of the menorah
where you count all the elements, the knobs, the petals,
it was 39 total elements. The way you count the right

(30:00):
side, the same artifact, it was 27.
The total is what, 66? So even before they colonized
the Bible and they were arguing which book qualifies to be part
of the Bible, God had already shown us he had given the
principle to Moses that by the time colonization is done, we'll

(30:22):
have 66 books. So all the people saying that
why is Maccabees not part? Why stop?
It's not part. They are wasting their time
because this if you think I'm like, you can go home to them
when check it. He had 66 total elements.
That's how serious it is. And you know the very
interesting thing, This was the only source of light in the holy

(30:44):
place. In the outer courts, the source
of lights was the sun. In the holy place, the source of
light was the menorah. But the menorah was not the only
artifact in the holy place. The menorah was in the holy
place together with the table ofShoebrait and the incense altar.

(31:04):
So as the table of Shoebrait. Are you being blessed already?
This is rich diet, right? Can you show us the, the so this
is the table of his presence on the table of his presence, that
the table of his presence was rightly opposite the menorah.

(31:28):
It means if there's no lamp, which is the menorah, there'll
be no light. You will not see the table of
his presence. But you know what the table of
his presence was? It was where the priests will
enter and commune with God. That's hallowed intimacy.
They act in the presence of God.That's the menorah and that's
the table of His presence. If on the table was there were

(31:50):
flagons, chalices, there was wine and bread, and they ate,
they dined with God. They ate bread in the presence
of God. But without the light of the
menorah, you will not see the table of His presence.
What does it mean? Without the word of God?

(32:12):
We can't have intimacy with God.It is the illumination from
God's Word that opens us up to intimacy of God.
That's why you know what? We read it in first.
He says that when we look in theWord, He says we followed
cunningly devised fables. Some of you like experiences.
I had a dream and it was so real.
No, that dream is not real. The Word of God is real.

(32:35):
The Word of God is real. People love experiences,
mystical things and he's tellingus, look, those things are not
necessary so that he says we when Jesus was transfigured
there we were with him on that mountain when his body changed.
We saw him when his body changed.
But there is something surer. The word surer means that you

(32:58):
can bank your life on it. It's a it's a banking term
surety. Those are those of you who bet
you said this to be sure banker too sure it's sure like you can
bank your life on it. So he said that we cannot bank
our lives on experiences on dreams.
I know something I can tell you I had a dream you were dead.
That's good enough. But in the written word of God,

(33:21):
he says with long life will I satisfy you and so you your
dream is good. I'm not saying you didn't have
that dream, but it will never bemy experience because he's very
surer opposite about how do people think intimacy with God
is going to sit somewhere and crossing your leg with scented
candles and and harming A mysterious melodious music?

(33:46):
That's not intimacy of God. When I open my Bible in the
money to do devotion, I'm community with God.
When I'm laying in my bed meditating on scriptures, I'm
community with God. So community with God cannot
take place outside his word because it is his word, which is
the logos, the written word thatshines for you to see fellowship

(34:12):
with him. So what I hear people saying
that I said, you know, and I hada dream and I went to heaven.
Powerful. I don't need to go to heaven.
I don't need to go to heaven. It's it's nice, like I wake up
one day and I went to heaven like that's powerful.

(34:32):
But God that the reason why we may not all have that express is
because God is saying that my word is enough for you.
Now what is that? You know what God himself said
is that I've lifted and I've exalted my name, my weight above
all my names, all my attributes,my weight is higher than it.
So people neglect the word. They don't know what they are

(34:54):
doing. So when I stay in the Word, I'm
about to be illuminated to see when I see, I can fellowship
with God. So when I'm reading the
scriptures every morning, I meanfellowship.
John 11 in the beginning was theWord, and the Word was with God.
I'm communing, I'm eating. You know what Jesus called
himself in John 6 is that I'm the bread of life.

(35:15):
It means that the bread that wason the altar, I mean the bread
that was on the table of His presence.
It's not the bread of life because that bread changed it
from time to time. He is the eternal bread for
eternal satisfaction. So when I come into the
Scriptures and my eyes are beingopened and I enter illumination,

(35:36):
I become satisfied in God, God. God feels my soul and know the
effects of this soul feeling power of God's weight.
I will not choose lesser Joyce because I'm already satisfied in
him. Paul will become distant.
Masturbation will be distant, the alcohol bottle will be just

(35:58):
because you have found true satisfaction in convenient in
the world. So the the manorial lights up
the room for you to be able to see how to fellowship with God.
So you can't say well, you got to retreat.
What do you do? You don't go to retreat with
with textbooks. So you go to retreat and you
study at retreats that you have an exam and you have carried

(36:18):
your textbooks to retreats and you are learning at rich look at
retreat. We come to fellowship with God
and the fellowship is only possible.
You know the very interesting thing this table of his presence
was the only artifact that was halved in all its dimensions.

(36:40):
It's an Exodus 37, Exodus 37, the arc the table thing says,
and he made the table of shits and would 2 cubits was the
length thereof, and a cubit the breadth thereof, and a cubit and
a half the height. So he's saying that the height

(37:05):
of the table was a cubit and a half.
Where's the other half? The building numbers of God are
three and five. So you always see 3 in its
multiples or five in its multiples, because 3 is the
Godhead, 5 is Greece. I should calm down.

(37:32):
I should give you a minute. So it means that if the the arc
of his covenant was also halved in its dimensions.
But he's telling us here that the height of fellowship with
God is not complete, only on God's side.
When I show up, I bring the other half because marriage is

(37:53):
not by one person. Intimacy is not done by one
person. It takes two people to be
intimate. So when I come and I'm
fellowshipping, the height of the table becomes complete.
So it is in hallowed comfort camp.
These things will go there to other camp.
So it is in hallowed intimacy with God, fellowship with God,

(38:17):
Where? At the table of His presence.
What is on the table of His presence?
The bread of His presence, whichis the Word and it's when I
start reading the word I've entered the heights of
fellowship. It's complete.
So God that's why God that's that's the purpose for which God
made us. God made us to enjoy us.

(38:38):
He made us to be intimate with us.
He made us to love us. He made that's why he said that
we are accepted in the beloved if the one accepted in the
beloved also means to be surrounded by favor who favor it
surrounds me like a shield is scriptural.
I'm accepted in the beloved. I'm the center of God's
affection. But you know the other thing

(39:00):
there was also the altar of incense or the incense altar.
Show us a picture of the incensealtar.
The incense altar actually speaks of something very
important. It was also quite long wood
overlaid with gold can show us the incense altar.
It had 4 horns at the corners. These are the incense altar.

(39:20):
Looks like it was also in the holy place.
So these are the three elements in the holy place.
But without the lights from the menorah, you can't see this
incense altar. But what is this incense?
Incense, incense altar. Psalm 141, verse 2.
Psalm 141, verse 2. Psalm 141, verse 2.
Let my prayer be set before theeas incense.

(39:45):
So the incense is prayer. It means that without the
illumination from the Word of God, I can't pray, right?
So a lot of you are praying. The thing is not changing
because you are not standing on God's Word to pray.

(40:09):
I'm praying and The thing is notyou've not found the word you
see I showed you the lamp is theword of God, the Bible.
But you might tell us something very interesting.
Thy words were found Jamaa 1516 and I did eat them and thy word
singular. So I found your words in the
midst of the words I will find aword.

(40:32):
I think God gave me God. God said you have a word for I
don't have a word for you. The word for you is in the midst
of the words which is the Bible.As you read it.
What comes alive is what you weaponize in prayer and take the
sword of the Spirit, which is the word of God.
So it means the means by which we fight.
Satan is by the sword of the Spirit, which is the word of

(40:56):
God, the means by which things are destroyed.
When Jesus made the fig tree anddid not bore fix, how did he
kill the fig tree? He spoke, so think about it.
Jesus is the weight, yet the word spoke the weight.
You don't want to talk so your life will not change.
Jesus is the Word, yet He spoke the way when Satan appeared to

(41:18):
him. How did Jesus defeats temptation
from Satan? It is written.
It is written the reason why youkeep falling to sin is because
the weather still not permeated your members.
When the word of God permeates your members, you look as soon
as they're not today, like no, not today.
It just can't happen because youare filled with the weight.
So it takes illumination from the lamp to see your part in

(41:43):
prayer. You have 100% answer prayers or
you understand how to prove the word 100% hundred answer
prayers. Can I take it said that anytime
he prayed concerning a thing andadded three days, he didn't go
beyond three days of fasting. So you're 50 days or 100 days
someone what you were getting 50days?
He was getting 100 days. So it's not, it's not a fast and

(42:04):
God doesn't reward fasting. There's no way in scripture that
says that God rewards fast because fasting doesn't do
anything to God. Fasting only amplifies your
sensitivity. But can I show you something?
If every day you are consistent in your spiritual work, you will
not need long fastings because every day you are spending time

(42:24):
in the world, hearing messages, praying, speaking your spiritual
antenna to be sharp. Why you want to hear God?
Maximum three days you get to answer, but the reason why you
are doing 1500, your senses are dull.
It's so dull because and some ofyou don't realize that today you
are listening to this man of Godto listen to this man of God to
listen to what we say, listen toyour pastor.

(42:46):
You think we are fighting you. You know what the Bible says
seducing spirit in second Timothy chapter 4.
You know what seducing spirit isthe word seducing spirit is
alternative pastor. It means if I'm your person, I'm
teaching you like pray like this, read the Bible and you are
listening to something else. It is alternate pasta that is
seducing spirit because it is taking you out.
So seducing spirit is not sexual.

(43:11):
It's a different breast milk youare drinking.
And from medicine, a child stands the chance of escaping
instant death. Or you know, how do you call it?
You know, some babies are born and they just die.
Weak immune systems, ear problems.

(43:33):
Some of you have ear problems because your mother didn't.
He was not producing breast milk.
You are drinking lactogene and SMS and all those babies with
weak immune systems. Sometimes it's because of lack
of breastfeeding from the mother.
So when God says this is your man of God, this is the voice
you must hear. In fact, any other message or

(43:53):
any other man of God you listen to must re echo my voice to you.
That's when you know you are safe.
Don't you listen to prophets? I don't have a problem.
Once a while you listen to Doctor George.
I know some people when they listen to they don't understand.
But once a while you pass, you pass by Doc Small.
That's fine because it's the same message.
But I preach it as a very watered down level.

(44:15):
Not even a watered down level. I preach it in a frequency
because I'm your pastor. You are able to relate.
That's what it means. So some of you, I see your
statuses. You are joining all the prayer
artists and you are neglecting the way I've taught you to pray.
You will not get testimony mark it on the wall reason I was
talking to one of my sons so I joined this one is in the US.

(44:37):
I've joined this one. I said look, it doesn't work
like that too. If you stay in how God has
prescribed it by your shepherd, that's that's your victory.
You will get answer. Look, I know how to get 10,000
cities in one week. I know what to do, I know what

(44:57):
to do. I know how to work it to get
that 10,000 Ghana series. It might not come boom, but by
the time the week is ending, youknow, a few weeks ago I was in
my quiet time and the Lord just spoke to me while I was in my
quiet time and said money is coming.
So that's how that's something to say in the midst of the
words. For example, I was, I was going

(45:19):
to say this when I'm in, but letme say it now.
I was having my quiet time recently and I was meditating on
how that I am the righteousness of God in Christ Jesus and the
Scripture best in my spirit. Psalm 54 verse 14 he says that
he says that put to the surface 4 verse 14.
He says that because we are the righteousness of God, we shall
be far from oppression and far from trouble because we are the

(45:42):
righteousness of God. Some 54 verse 14 put today.
If do you know why no weapon formed against you prosperous,
it's in the same surface for the17 there's no weapons formed
against you shall prosper and every time that rises against
you in judgment, you shall condemn.
You know why he says because this is the heritage of the
people of God and their righteousness is from him.

(46:03):
It means no weapon falls againstme because I am the
righteousness of God in Christ Jesus.
I want to show you some 54 verse14 why you can't find something
for this 14 Isaiah, sorry. Isaiah 54, verse 14.
Isaiah 54, verse 14. Sorry.
So as I was doing my quiet time,this scripture just jumped to
me. Verse 14.
And for weeks, about 3 or 4 weeks ago, close to a month,

(46:25):
prophet did a preaching called rites of rights and establishing
righteousness. I have been meditating on that
scripture, but I have not. I hadn't gotten to the place
where I was confessing it like yesterday.
No, two days ago this Monday evening, Monday morning during
my quiet time, because in righteousness shall not be
established, thou shall be far from oppression.

(46:48):
So I started confessing, I'm farfrom oppression.
I'm far from trouble. I'm far from armed robbery
attacks. I'm far from destruction.
I am the righteousness of God. So I'm far from trouble.
I'm far from medical troubles, far from medical oppression, far
from financial oppression. I'm this was the Scripture while
I was in my quiet time. Tuesday dawn, I was no home.

(47:13):
I left my father in the law's house on Monday.
I come home on Tuesday. Then the barricade to my gate
has been removed. So people were dead.
But I didn't share. I didn't share what I had done
by confession Monday morning. Imagine I didn't do quiet time
that morning. I came home and the barricade

(47:35):
had been removed and apparently it was all four in the ad.
Dawn the thing happened so and you know an eyewitness that he
saw people removing the that site can enter the house and
enter my office directly so I would have come home in my room

(47:56):
would have been invaded and my things would have been taken so
I'm talking have some dollars inmy room and because I'm not
around maybe whoever was sleeping the door just.
But why didn't I'm sure the person who screamed thief thief
thought he was doing something. No, no, no he wasn't.

(48:17):
He was persisting there by my confession that because I'm the
righteousness of God in Christ to yours.
I'm far from oppression. I'm far from armed robbery
attacks. I'm far and that's what you do
with the way. Why when you enter the way it
lights you up and when the lights you up, you can keep
quiet. But what says that in Isaiah

(48:39):
chapter 5, Isaiah chapter 10, verse 17, Isaiah 1017, he says
the light of Israel shall be forfire.
It was when I stay in the Scriptures, I will cut some
lights before the scriptures sayfrom this menorah that has given
me illumination. Let me show you something.
Don't confess a scripture that has not come alive to you.

(49:01):
Don't confess like I'm rich, some of you in your room, I'm
rich and one month later, let metell you something every time.
So the way to do it is this. You are believing God for some
finances, gather some scriptureson prosperity and start

(49:23):
meditating. So gather the scriptures on
meditation. Something's about it.
I was going to buy something because of camp.
I've ordered some things from the US for my father and the
Lord and that the ship I was going to charge a certain amount
In fact, in fact it was within the same stream of I'm the
righteousness of God. I'm far from oppression things
work to my for my good. The lines are falling to me in

(49:45):
pleasant places. Yay.
I have a goodly heritage, same stream of communication and the
ship was going to charge a certain amount per pound of the
things per pound weight of the things I was ordering for my
father in the Lord and a few things for myself.
I've been confessing. Then the lady down calls me and

(50:07):
says, oh, the shepherd is not reliable, but somebody is coming
and the person has halved the shipping costs.
Why? I'm the righteousness of God in
Christ Jesus. Good things happen to me.
So you are bombing your course because you don't understand how
the righteousness of God in Christ Jesus.
That's why you're bombing. I don't know why a child of God
should bomb the course. No, no, no, your mind is

(50:28):
anointed. You confess it.
But this I'm showing you, you don't just get up.
And no, he says, thy words were found in the midst of the words.
While you are doing your quiet time, something will just pop
up. Then once a while in the day,
after working in the day, it comes back to mind.
You've done quiet time three more days, but that quiet time
from four days ago, it's still lingering in your spirit.

(50:50):
You know what God wants you to hold to do.
He wants you to hold on to that word and start confessing.
And by the time we're about to start confessing this word that
has been in your spirit for a while, it's not fermented.
And I showed you from fermentation of the way what
happens to a drunkard. He's talking, talk,
uncoordinated coordination by the spirit.

(51:11):
It's a product of being lit up by the way you pray, right?
It will shock you. People wonder how your prayers
be very effective. That's how you can know that
this thing, I will address it in10 minutes of prayer and I will
never bring it up again because in that 10 minutes, because I
prayed from lights is done. It takes the menorah to see the

(51:36):
incense water and the menorah islights, lights, lights.
I'm far from oppression. I'm far from diseases.
I'm far from sicknesses with long life fully satisfy me.
I will not die in the midst of my assignment.

(51:58):
I will bring it to a good end. If, as I confess, I'll finish my
assignment, have more time, extra time to do more for God,
I'm not going anyway. I'm not going anyway.
I'm the righteousness of God in Christ Jesus.
I'm the righteousness of God in Christ Jesus.
Yeah. Why?
Illumination from the Word. I found it in the Scriptures.

(52:19):
I saw it. In the Word of God, I saw it, he
says go back there. Isaiah chapter 54 Isaiah 1017,
sorry, Isaiah 1017. So the light of Israel shall be
for fire. We're ready to oh, Isaiah
chapter what chapter 10/10/17 Sorry 10/17.

(52:42):
So the light of Israel shall be for fire and his holy one for a
flame and what will he do is shall bend the tongues and the
thistles and the briars in one day.
And when I enter the place of prayer, I'm coming to pray.
You know what I'm coming to do? I'm coming to bend tongues and

(53:03):
what is this stones? Genesis 315 after God cares
Adam, I mean the case came and the ground was case tongues
started showing up. No wonder Jesus was given a
crown made from tongues. Why he was in that every case
was supposed to whereas a crown I've taken it on your sick so

(53:24):
that case that things cannot live in your life.
But although we are born again. Sometimes it looks like Satan.
Satan is a squatter. That's what you have to
understand. He's inhabiting a room.
He's not paying rent. So when you realize that things
are going off and things are notgoing well and it looks like
Satan is around, you know what you need to do.
Go and look for lights because he's the Prince of the power of

(53:46):
darkness. The Prince of darkness.
When I find light and I come, Bible says that and the light
shineth in darkness and darknesscomprehend that it's not
darkness cannot exhibit where light is and that what light is
also ignorance. It means I will enter darkness
and I will enter the grip of Satan if I am ignorant.

(54:09):
So if I'm ignorant about God's prosperity and everything that
God has made for me, I will enter darkness.
So my finances will be struggling and I don't know why.
It's because I have not embracedthe light from the word that you
show me that I'm the righteousness of God in Christ
Jesus. So I have all things.
You know what Romans of the fivesays, says day, which received

(54:30):
abundance of grace and the gift of righteousness shall reign in
life. Another word reign.
The word reign is monarch. Basilio is that you will reign
like a monarch. Why?
Because you are the you are the righteousness of God this day
which received abundance of grace and the gift of

(54:52):
righteousness. So the gifts of righteousness is
what qualifies me to rein in life.
The Bible says that we are as ofthis world.
Now this word when you go into it in Romans of the five what
Paul was talking about that we are as of this world.
The word world actually means the world its richest, it's
advantages, it's minerals, it's good things because of

(55:17):
righteousness I have access to it.
So the next time I'm bounce a visa, I am the righteousness of
God in Christ. Yes, and then unless God is not
saying I should go, but so long as God said go when I get there,
I'm not coming in fear and intimidation.
I come as the righteousness of God in Christ.
Why I've contacted lights from the word.

(55:39):
This is why a lot of people are so jobless because they don't
understand that as a rush of Godin Christ Jesus I get the job I
want. How do you want to do national
service? Just find the lights in the
scriptures and start confessing it.
People you rely before you come out.
They are even presenting you opportunities and office.
They are like no not this one, this one will Take Me Out of the

(56:00):
way. I like this one.
Find the lights. You must be lighted by the wet,
lighted by the wet. I don't know if I'm blessing
you. Are you, are you?
Are you being? The message is later.
La coma Sakayla. I'll end with this this two

(56:29):
years. Jeremiah Chapter Jeremiah 514
514 Look what he says he says wherefore thus sail the Lord God
of hosts, because ye speak this word, Behold, I will make my
words in your mouth fire. He it means that here God was

(56:57):
sending Jeremiah to when speak and he's saying that the light
of Israel shall be for fire. I said that this fire actually
is in your mouth. You have cancer in your body.
You can bend cancer. Oh my God, my God, He says, my
word in your mouth will be fire and the people will be wood, and

(57:19):
the fire from your mouth, it will devour them.
If I was writing the scripture or I'm coming to give you a
rendition, the word, the word ofthe Lord in your mouth will be
fire. Your addictions will become
wood. And we know how wood cannot
resist fire. It will bear.
It will bear, it will be your poverty will be wood and the

(57:44):
word of God, your mouth will be fire, the sicknesses in your
body will be wood, and the word of God will become fire.
That promise and fail Your uncle.
I'll do this for you. I'll help you to do that.
It will become wood. And as you begin to speak for
the word my God, it will start burning.

(58:04):
Today is the 1st of July. We have started the last half of
the year. I want us to speak some fiery
words into the last half of them.
What do you think? We have to do it.
So what have I shared with you today?
Every struggle is because we arenot contacting light.
Look, I've compressed a four hours message in like 1 hour.

(58:32):
It's not a message I should do. Wanna.
It's not right. I got the word it's not right
and I'm calm because if I start getting excited, will not close.
You say I'm very calm today, like I'm not working plenty.
I'm starting. I don't want to get excited as

(58:52):
you see all night they do on Tuesday.
I'm so blessed. Oh, I'm so blessed.
Oh, I'm so blessed. I'm so blessed.
So by the word we are able to have intimacy with God and we

(59:15):
pray rightly. We pray rightly.
You can't ignore the word of Godand have a good prayer life.
It doesn't work. It doesn't work.
Is it the the sort of the spiritis the word.
If the word word is Rhema, Rhemais not a written word.

(59:36):
Rima is spoken word. It means that if I is the word
machar, there were different types of sorts.
There was a roombus, but this machar is a short distance sort
is not it's not for long distance.
It was for trusting. That is like the enemy.

(59:56):
No, sorry. This machar was a long sort.
So it was for long attack, long distance attack.
So your enemy doesn't have to come close to you.
You kill him from a distance. That's what the Word of God
does. So National Service, you start

(01:00:17):
talking before you are graduating.
The word goes ahead of you is that God knows how to send his
widow and he sends forth His word.
The people needed healing and Hesends his word, sends forth His
word to heal them and to save them from all their

(01:00:37):
distractions. He sends His weight.
So he shows us that same principle.
If you don't learn to catch light and speak on this light,
I'm not saying I'm it's not a miss.
I'm not preaching A mystical message.
Oh, the catching of the light isnot a mystical thing.
I'm only saying that as you are studying the Scriptures, as you
are doing quiet time, something will just jump up to you.

(01:01:00):
As you are reading the Bible, something will just minister to
you. When I was reading the
scriptures and I caught some lights be in Deuteronomy Chapter
7, verse 17, Deuteronomy, say Deuteronomy and these are
scriptures that end when you seethe light.
People ask you how do you know script?

(01:01:20):
It is a scripture that has blessed you.
It's a scripture that you have entered.
You have entered experience, so you can't forget it.
So that is to be like I've forgotten.
But when something triggers an emotion, the emotion will be
like a hook that will bring out the Scripture.
That one once blessed you. He says, If thou shalt say in
thy heart that these nations aremore than I, how can I

(01:01:44):
dispossess them? Oh, God is saying, God is saying
that Israel, I'm taking you if you, you say it in your heart
that this nation is too great, the people are too great, this
cause is too difficult. Will I get the right person to
marry? God is saying that if you are
saying in your hearts he cannot override what you said in your
heart. So if you are saying that the

(01:02:07):
mission is too great, how can I?I thought God is all powerful.
God is all powerful. When you catch the light of the
word, it expels darkness. You start seeing clearly 2nd
Corinthians chapter 4. He says that he has made this

(01:02:27):
light shine in the face of JesusChrist.
So as I, as I, as I studied the scriptures, I see, I see, I see.
Suppose how do you know scriptures?
Hey, will I ever be like you while you were doing your
podcast? Why you not quoting scriptures

(01:02:47):
when you know scriptures that has blessed you?
Yes, I was listening. Johnny was just quoting.
They were explaining. So what says for God, who
commanded the light to shine outof darkness has lighted in our
hearts to give us knowledge to get to, to give the light of the

(01:03:12):
knowledge of the glory of God. So the knowledge is the
knowledge of Jesus Christ that breakthrough into light.
I know you know the next verse. So this verse, you know the next
verse. We have this treasure in Ethan
Vessels, but the treasure in Ethan Vessels is coming from a

(01:03:32):
place where he's saying that youenter into a certain light of
knowledge of Jesus Christ. You will know that even though
this body is frail, there's a treasure that is hidden right
inside of you. And the wet treasure is
thesaurus, not that wet Azaros means Azaros was a place where
if I it means a a Bank of words.But thesaurus also was where

(01:03:54):
Israel stored all their dangerous weapons, their gold,
their silver. So in Israel's day, the temple
was the thesaurus. So Americans like Federal
Reserve is their thesaurus. And God is saying that I have a
thesaurus, I have a place I've stored my glories, a place I've

(01:04:18):
stored my strength, a place I'vestored my power.
So why is that Azaros, me and you who are wicking vessels?
So the whole power of God is stored in my spirits, but I only
get to know it because of the preceding.
This He gives us accepting knowledge in the face of Jesus

(01:04:38):
Christ. Can you change the version for
us so that we'll see it? Passion, it says for God, who
said, let's light shine out of darkness, has shone in our
hearts so as to beam forth the light of the illumination of the
knowledge. So the illumination is the
knowledge of the majesty and glory of God as it is manifest.

(01:05:01):
So outside Jesus, the menorah isJesus, the table of his presence
is Jesus. So outside Jesus, we cannot
contact these lights and that's why anytime you see Jesus
revealed in the Scriptures, light breaks forth.
Oh, Luke 24 did our hearts not burn?

(01:05:21):
The burning effect is the effectof the light.
So this our did our hearts not burn.
But how did their hearts burn? Bible says and beginning for
Moses and from all the prophets he expanded all things
concerning himself. It means Jesus took Moses and

(01:05:43):
preached Jesus in Moses's writings.
Then Jesus took the sounds and preached Jesus in the sounds.
Jesus took the prophets and preached Jesus in the prophets.
And when they saw the revelationof Jesus from the Scriptures,
they said, ha, our heart was burning.
Our heart was burning. You know, you go to some
churches when the pastor is preaching.
Nobody does, oh Hallelujah, because the revelation of Jesus

(01:06:05):
is absent when you show the people, Jesus, say lights,
lights, light. And you know the very
interesting thing? The more you see lights, the
more you see light. With D is the fountain of life.
And in thy light we see light, my God.

(01:06:29):
And that's why preaching is important because when I preach,
I've given you lights today, butin my light you must also
contact lights. That's why you see you.
Jesus knew the strategy for casting out demons.
The disciples are not yet caughtthat light.
So they brought the guy semester.
We have done everything for the guys.
So your disciples, they've prayed.

(01:06:49):
This epileptic spirit is not going.
And Jesus knew the technology ofhow to cast out demons.
The disciples are not yet seen it.
So they prayed, but when they caught it and they understood
the operations of the power of God in them.
Now in the book of Acts, you know what it's called the acts
of the apostle, the word Acts. What is acts?

(01:07:12):
I also have not thought about that word.
Acts means doing performances. So the whole book of Acts is a
record of their performances. So they will see a man sitting
at the gate of beautiful. There's a silver and gold, none
I have. And you know the very
interesting thing when they saw the guy, they didn't say look to
God. They said look on us.
They said look on us silver and gold.

(01:07:34):
We don't have what I have. I'm about to give to you in the
name of Jesus. So you only get past the
Adrian's results when you carry the messages and when see
further light in my light. Since in the name of Jesus rise
up. You ask Ella, how are you doing?

(01:07:56):
It looks like things are workingfor you smile.
So we've got some lights as the people who have this light.
They don't talk anyhow, because if you mistakenly tell someone
you will die you hey, you have killed a person.
We don't know how powerful ours are because we've not seen it in
the Scriptures. Lights, right?

(01:08:19):
I told the people who have businesses, I don't know why
your business is struggling, howto do other business.
You said God told you to start abusiness and the business is
struggling. My God, fine lights.
When you find light, you work infavor.
People want to favor you. You will be in the office, you

(01:08:40):
know, once they are two weeks with SASU, they just got
employed. The boss that tells them to do
everything. Why lights?
When you enter the place, you are always black.
By his lights. He's a black light.

(01:09:02):
He's a black light. You know, if you say Eliza is
light, we can understand. That means that I sit down.
That means that there's a place you get to people favor you not
because of how you look, your background, who you know, what
you have. You know that sometimes you go
to a place because you came in in a Tundra.
Hey, this you came with Fit Airways.

(01:09:25):
This is the real Lexus. Yet there is some glory on.
You have entered places people ask me, you know, so I was your
cow. I said no, I came with a boat.
Why? Because I know who I am in
Christ Jesus. It has become my ambience.
It's something that is around mehas become my ambience.

(01:09:47):
You work confidently in this life because you know who you
are. Why people say, oh, people are
no, no, no, no, no, no. The people who catch the lights
on God's way, they will always be at the right place at the
right time. You can't be in a place and the
place of Bombay, you will die. No, no, no, no, no, no, no.
If you're even there because youhave light, you'll be the only
one who'll be saved. I read a testimony of someone

(01:10:12):
who was in a hotel somewhere in a certain country and the police
bombed and he said just before the bomb landed, he just found
us. He just went behind the pillar.
He was just going just found himself behind the pillar and
the bomb went off. I'm coordinated because you have
light. You know the very interesting so

(01:10:34):
that where does a lamp onto my feet and a light onto my path.
What it means is that in in the Jewish times, they had something
called the anchor lights, littlelittle bulbs they fueled that
gave light because they were prone to snake attacks because
there were no streetlights in those days.
I know what snakes represents deception.

(01:10:57):
It's a lion spirit deception. But not a very interesting
thing, not a very interesting thing.
This lights, when we are walkingin a dark place, are all those

(01:11:18):
who don't have the lights. They have to wait for someone
with the lights on their feet tocome.
Then in the person's lights, they walk.
It means those who catch this light, they are the ones who
become the leaders of generations.
Like a time is coming where you hear Apostle bright.

(01:11:40):
You know why? You know why?
It's because if you stay in thislight, other people come and
find light. So you realize that you don't
you will not intend to start anything like you people who
just rally around you. Because every time I realize
it's not some of you people havequestions in class, it come to

(01:12:02):
you, Bible questions. So oh, actually there's lights
that are started to shine. But I told you that there are
intensities of the light. There's a light that shines in
darkness. There's the day dawn and there's
the day star. But I pray that we come to this
day star where the fire is not on, where the light is not just
flick some of your lights is like a flicker, but then it's

(01:12:24):
out. Then it's out.
Your lights like running becauseyou are not, you are not, you
are not connecting to the scriptures.
Some of you are struggling. You're still struggling.
You're still struggling. I'm still struggling because we
have ignored the words recently when a minister's conference,

(01:12:49):
they love economy and dog was preaching as dog was preaching
and preaching and preaching. I shouted, I said, dog, I can't
take it anymore like the man knows.
And and and that day after the conference, I just said, father,
thank you for connecting me to such a heritage.

(01:13:10):
A lot of you don't know what youhave.
The years show it's among all poor sons.
It was only Timothy. He called my true son in the
faith. You know, I said that has fully
known my doctrine. So all poor student, it was
Timothy who knew Paul's doctrine.

(01:13:34):
Have you been blessed? Let's open our mouth and speak
into the new month, into the last half of the year.
Father, thank you so much. Makura basika talima kaluma
Sheikh luba zeli kaleba laba dola laba roba Ba ba ba ba ba ba
ba. We find the word kalabu.

(01:13:56):
We are lighted by the Word. Your word in our mouth is fire.
Father, in this last half of theyear, every encumbrance,
whatever that was, stand in the way of our prosperity, our
enjoyment. We bend them.
We bend, we declare, they come down.
Calaba kora Sande Reba lumba zaka rabba shaka telebeca.

(01:14:20):
The next half of the year we experience the blessings of God.
We experience the hand of God, We experience the grace of God.
Raka Bastion. Ricke Beko Marcasa Rabat Dake
Labar Racket Super In this last half of the year, we are far
from trouble. We are far from oppression, we

(01:14:40):
are far from disadvantages. In the name of the Lord Jesus,
we will not lose relatives, we will not lose loved ones.
We will not lose in Jesus name all the good things that belongs
to us, the promises that are still hungry, prophecies that
must be fulfilled in this last half of the year.
In the name of Jesus. We speak from the revelation of

(01:15:01):
the light of the world in the name of Jesus and we declare
mahura sanda, real pekele prophecies that must be
fulfilled. They shall be fulfilled.
Lord, you said you are enlargingus, You are enlarging our Cosa.
You are in our businesses. Our health is flourishing.
We will come under a surgical Scorpio.

(01:15:23):
Nobody will come under anesthesia.
Nobody will be hospitalized. In the name of Jesus.
We enjoy the blessing of the Lord because we are far from
oppression. We are far from trouble.
We are far from armed robbery attacks.
We are far, far, far. We are far from sicknesses.
We are far from diseases. We are far from perils.

(01:15:44):
By night we are far from perils.My day Rabba sunde Kabara di
Cassanda. We find Masunda, masunda,
masunda. The lions are falling to us in
pleasant places. We rejoice over our goodly
heritage. Magora, Zara Zaka.

(01:16:07):
Because of us, our hostels are kept.
Because of us, our companies arekept.
They will not run as losses because we are dead.
We have caught the light of the world first revolution in our
spirit. We have found the good part and

(01:16:36):
it's never been taken away from us.
We have found the good part. Raga Basu record, Cindy, the
words of our mouth have become fire.
Our Dixons are being burned down.
Laziness are being burnt down. Prayerlessness are being burnt
down. Oh, Makura Sanda on
interestedness in the word, in prayer, in spiritual

(01:16:59):
disciplines. You see, the light of Israel is
a beef of fire, and it's a bended tons.
It's a bended price. These are pistols, every
cassetting, staring at us in ourface, whatever that has followed
us for years and for months. These are people are struggling
to break away from. We speak from light, which is

(01:17:21):
fire, and we declare every casting is painted in the name
of Jesus. Makka lumbe E la subracala
rabebele besukala. We stumble into prosperity.
We stumble into opportunity, we stumble into advantages, we
stumble into favor because we are accepted in the beloved.

(01:17:43):
We are surrounded by favor, surrounded by favor.
Favor is surround me like a shield.
I sleep in favor, I wake up in favor, I talk in favor wherever
I go, I'm favored. In this last half of the year,
whatever was not working from this moment, it begins to work
speedily. All things answers to me.

(01:18:05):
All things answers to me. All things answers to me, All
things answers to me. In the name of Jesus.
We call for the money by name. We speak to the north, we speak
to the South, we speak to the east.
In the days of my loot, when thesecrets of God was upon my

(01:18:26):
tabernacles, when I wash my feetin butter and the rocks rivers
of oil is talking about prosperity as we find the light
of the world. Oh, blessed is the man who looks
not in the counsel of the ungodly, no stop part of
sinness, no sit in the seat of the scorpion, but is the
lightest in the law of the law. And in this law he meditates day

(01:18:49):
and night, and he shall be like a tree planted by the rivers of
water that brings its fruits in this season, whose leaves are
not weather. And whatsoever he does so
prosper. Blessed is the that slices the
word of God. He sees to be blessed in the
earth. Oh, we accept the blessings of
God because we are the righteousness of God.

(01:19:11):
Oh, we have perfect intimacy with God because we are the
righteousness of God. We are friends of God because we
are the righteousness of God. Welcome border.
We are lighted by the word. We are lighted by the word.
We are lighted by the word. Macura, Masanda.

(01:19:33):
Thank you, Lord. Thank you, Lord.
Oh, blessed be your name forever.
We are lighted by a word. Oh, we are lighted by a word.
I can't fail in life. Fellow is far from me.
Fellow is alien. It's not in my vocabulary.

(01:19:53):
It's not in my vocabulary. I'm full of the life of God.
Can you celebrate alone?