The Fermentation of the Word of God

In this profound message, Adrian delves into the remarkable impact of God’s Word. He elucidates that the apparent absence of tangible results from the Word is not attributable to its ineffectiveness, but rather to the state of the soil, which symbolizes the heart of man. Adrian explains that the impact of being filled with the Word is comparable to being filled with the Spirit, and how the Word of God possesses the potency to engender such a transformative effect. May you be blessed as you receive this insightful message.

Episode Transcript

(00:09):
Everlasting Father, we are grateful to you for this
precious time in your world. We thank You that our lives is
about to take a supernatural turn because of your world.
Thank You that in these few moments, oh, we are going to

(00:31):
drink deep, deep, deep, deep, deep.
Your name alone be glorified in Jesus precious name.
Amen, oh Amen, Amen. It's a blessing, or I say it's a

(00:53):
blessing. You don't want me to preach.
It's a blessing. It's a blessing.
I don't know why God is leading me to share on what I'm going to
share, but you know, it's, it's going to be an amazing time in

(01:16):
the world and God loves us. I mean, one of the great signs
of God's love is that He gives us His word.
In fact, if the absolute demonstration of God's love is
in sending His Son Jesus Christ,then the absolute demonstration

(01:39):
of God's love is in giving us His word.
Because in John 114 the Bible says that it is the Word that
became flesh. So every opportunity to hear
God's word is a demonstration ofhow much we are loved.
Amen. Amen.
But today I'm going to be sharing something very

(02:02):
important. TBC, you are blessed because
sometimes the way God gives me His word to come and share with
you people is supernaturally amazing.
You know, it's supernatural. So I want you to follow me.
If you notice, for some time I've been teaching on the Word
of God. I don't know why God is doing

(02:23):
that, but it's blessing you. And last week we talked about
anchoring your life on God's Word.
Now, the thing about God's Word and the hearing of God's word is
that God's word can produce results.
That's what you need to understand.
It's not like God's word can produce.

(02:45):
God's word produces results. The Bible says that my word
which I sent does not retain to me void, but accomplishes the
purpose for which I sent it. That means that every time God
sends what his word, there is something that God's word is
supposed to accomplish. Go to verse 10 of Isaiah 55.

(03:08):
Very amazing scripture. It says for us the rain comes
down. Go to verse 9 or let's start
from verse 8 to give us context.It says, For my thoughts are not
your thoughts, neither are my ways not your ways, saith the
Lord. Next verse For us the heavens
are higher than the earth, so are my ways higher than your

(03:32):
ways, and my thoughts higher than your thoughts.
Verse 10 Then it says for us therain comes down, and the snow
from heaven, and does not returnto me.
But what does the earth? And maketh it bring forth and
bad that it may give seed to thesower, and bread to the eater

(03:52):
colon. So shall my word be that God
fought out of my mouth. It means when the rains come, we
can see the effects of the rain.When you sleep and it rains and
you wake up in the morning, nobody is to tell you that it
has rained, because the rains water the earth.
That's the effect of the rain. You can tell when you wake up in

(04:14):
the morning. Oh.
It's rained and sometimes it rains.
You were asleep, you didn't hear.
But because rain will always leave an effect, even when you
are not conscious of it, when you wake up, you can tell it has
rained. And that's what you're saying
isn't the way the word of God works.
Sometimes I'm not even cognizantof what is happening, but the
effect will be clear. It's like someone has an anger

(04:36):
problem and the person feeds on God's way.
It's a matter of time. The person doesn't realize when
the anger left, but everybody would say, oh, right now it's
like you don't really get angry like you used to because the
word has had an effect. So he's in the way.
The rains come and it waters theground.
That's how my word is. My word leaves an effect.

(04:57):
He says it does not return to mevoid, but it accomplishes that
which I please and it will prosper without doing the thing
that I sent it. Can we do passion translation of
this verse? Do you understand what I'm
saying? Do you like what I'm saying?
Says so. So also will my word that I

(05:17):
speak. It does not return to me
unfulfilled. My word performs my purpose and
fulfills the mission I sent it out to accomplish.
That means that every time we hear God's word, God is on a
mission. And the means by which God
accomplishes His mission is by His word.

(05:39):
Healing is by His word. Joy is by His word.
Salvation is by His Word, everything.
So right now it means what I'm coming to share with you has a
mission and whether you like it or not, the mission will be
accomplished. That is on God's side.

(05:59):
On your side it is not. So if you don't get what I'm
saying, then Jesus in the parables.
Now when you look through the parable of the sower in Matthew
chapter 13, the issue was not the sower.
The issue was not the seed, the issue was the ground.

(06:20):
And you know, very interestingly, in verse 19 of
Matthew 13, he shows us something interesting, that the
seed is God's weight. You know, Matthew tells us that
for the seed is the word of God,but then what is the soil?
What is the ground? In verse 19 of Matthew chapter

(06:42):
13, you see something very interesting.
What's happening, yes, anyone that hear the word of the
Kingdom and understandeth that not then commit the wicked one
and catch it away. That which was sown not in the
soil, but in his heart. So the heart is the ground.

(07:11):
So the whole Matthew chapter 13 is actually Jesus teaching us
different kinds of hearts, different kinds of hearts.
The constant is the soil in the seat.
It means the effect God's word will have in my heart may not be
the same effect to have in your heart, depending on the state of
your heart. That's what Jesus shows us.

(07:37):
So if you go up, go to this. I don't know if you are liking
what I'm showing you, but verse 18 Jesus begins to explain the
kinds of hearts. He says hear.

(07:57):
Ye therefore the parable of the sower, verse 19, When anyone
hears the word of the Kingdom, so the seed is the word he says
when anyone hears the word of the Kingdom and does not
understand it, then the wicked one then cometh the wicked one
and and catcheth away that whichwas sown.
In his heart. Says this is the one who

(08:20):
received the word by the wayside.
So the wayside is a kind of a heart and Jesus said that this
heart when the word of God comes, they don't understand.
So understanding is one of the reasons we lose God's weight.
So what you don't understand what you are hearing that the
the wicked one, which is the devil comes and.

(08:44):
He comes to catch. So it looks like even this
category, the word is not falling on their hearts, so that
when the seed is coming out, thewicked one catches it away.
Let's try passion. You don't like what I'm showing?
Let's try passion. The seed that fell on the
beating path represent the heartof the one who hears the message

(09:08):
of the Kingdom realm and does not understand the adversary.
Then comes and snatches. It means OK, so in Passion we
are seeing that the word is soon.
But because he did not understand what he had, Satan
comes and snatches it. So we can all be in the service,
but he didn't understand. He didn't understand you.

(09:38):
We all do that. You lie down, you didn't raise
your Lego, you were on the floorand like you were convulsing.
You lie down, you raise your legand convulse.
So you there you were convulsing, but you didn't
really understand those. Often times when I'm preacher
asks do you understand what I'm saying?
Because I understand this principle of Satan that the

(10:00):
moment the people don't understand what you are saying,
you are rather increasing although.
You're the one. Preaching you are increasing the
chances of the adversaries act of snatching.
They went from their hearts because I didn't understand
anything that you said. That's the one I'm preaching.
I don't mind the whole show. You know when in school when
they put the teacher is teachingX equals and you don't know how

(10:23):
he got to X = -4 the way he asksyou understand Everybody say yes
they say you know which part. The whole show, it means we have
to go through the whole thing. I don't mind doing that because
once you don't understand what I'm teaching, the adversary
comes and snatches away what wassown in your heart.

(10:45):
Let's look at we should just go through all the kind of hearts
before I show you the next kind of hearts.
Verse 20, The seed sown on gravel represents the person who
gladly hears the Kingdom message, but his experience
remains shallow. How does this person receive the
word gladly? He can agree the message was I

(11:08):
was blessed, Oh my God. About Sander, he says he hears
the word, but his experience in God's Word remains shallow.
What does can we try amplified classic or message to help us
put this in proper context? He says, As for what was shown
on the thin rocky soil, this is he who hears the Word and at

(11:31):
once welcomes and accepts it with joy.
So you are preaching and the person is excited.
But look at verse 21. He says.
Yet it has no real roots in him.But it is temporary, inconstant,
last but a little while, when affliction or trouble, or

(11:51):
persecution comes on account of the word at once.
He's caused to stumble when you look at it in King James.
King James gives us the image that there are things you go
through because of the word you hear.
Look at it, says, yet had not rooted himself but Jared for a
while. For when temptation or

(12:13):
persecution arises because of the word by and by, he's
offended. Oh, you're going to be
prosperous. I see you.
Prosperity, prosperity. Yet after two days of hearing
the word, you are broke. And you don't know where it came

(12:36):
from sometimes. So sometimes when you when you
look at the things you go through your afflictions, you
realize that it is because of what you hate.
Satan comes to test. That's what the Bible says, that
the word doesn't gain roots and the word gains roots in your
heart by meditation. Oh, God loves you.
You are there, you are there, you are there.

(12:57):
What are some of the things people say?
You are the recipient of Goslar.Then depression hits you and you
don't know why. He says sometimes what you hear
is the reason for the tribulation and the persecution
that you go through. What you hear?
I didn't write the Bible, Eliza.He says when you hear the word

(13:20):
tribulation and this tribulation, it means this word
persecution is not prosecution. Prosecution and persecution are
not the same prosecution. You are guilty, but persecution
is like sometimes people just hate you for your faith.

(13:40):
You can be in a class and because you love God's way, the
lecturer will not like you. That's persecution.
If he is punishing you for not doing assignments, it is not
persecution. It's not persecution, says,
because of the word by and by, can you go back to passion?
Says he's offended because of what he had, and says then he

(14:06):
quickly falls away. It means when the tribulation
comes, the difficulty comes. How soon does he fall away?
Quickly. And the simple thing is that the
truth didn't sink deeply into his heart.

(14:27):
And one of my sons shared a story with me.
He said every time I'm late to come to church is because I'm
contemplating without God's wordconcerning me is true.
So that's how I measure people'sattitude in church.
So the way you behave tells me that you don't believe what God
has said. And that's what the Bible says,
that when the Angel appeared to Mary and spoke to her, Bible

(14:50):
says she kept these things in her heart.
And I believe Mary was able to raise Jesus because what the
Angel said, she kept it because she knew that this child is not
an ordinary child. So the way other well, think
about it, for Mary was a teenager for a teenager to be
able to raise. Messiah, for it was all serious,

(15:15):
that in John 2 Jesus said my time has not yet come.
The Messiah said he doesn't know.
The Messiah said that my time hasn't come.
The mother said you don't know what your time is performed the
miracle, so it was non negotiable.
He told his mother my time has not yet come.
Then she told the servant whatever he tells you to do, do
it because perhaps she had knownthe timelines by raising the

(15:37):
Messiah that this is the time. So John 211 Bible says this
beginning of miracles, the Jesusin Canada of Galilee and his
disciples. He manifested His glory and His
disciples believed, but it was as a result of Mary's
instruction. I got Mary knew that look, you

(15:59):
don't know what you're talking about.
It's not what your time says. Servants don't mind him.
He doesn't know what he's saying.
I have raised him. I was the one and you see
wonder. We also talk about it from Jesus
perspective. Jesus didn't say who do you
think you are? He was God in flesh, but he
submitted himself to his mother.Jesus understood parental

(16:26):
authority. So you don't.
You think you have some anointed?
You can tell No mother fuck you.You.
There's a problem. There's a problem.
There's a problem with you. Your mother can talk the girls.
You don't know what you're talking.
You have a problem. Messiah submitted himself to
parental training. He didn't.
Argue with his mother in John 2 and Bible says that this was the

(16:46):
beginning of his miracles. We'll come back here when
everything I'm saying, I didn't plan to say.
This is by the Spirit. I didn't plan to say let's run
through the hearts. Let's go through the next
hearts. Let's go through the next
hearts. The seed sown among weeds

(17:07):
represents, I'm not preaching onthis.
I'm just we are rushing to it. The seed among weeds represent
the person who receives the message.
But all of life's busy distractions his divided hearts
and his ambition for wealth, of course, so that it sinks in.

(17:37):
When I say people who chase money every day, I want to get
money. That's why they don't prosper,
because your desire for wealth, it does something Bible says it
divides your heart and because of the ambition you have for
wealth. That ambition suffocates the
weight. So you can't even give your

(18:01):
national service first food to Jesus.
You won't. I'm not the one saying it all.
When I did national service, theamount I gave to God in one year
of national service was almost four times how much I end in one

(18:22):
year. It shocked you how much I earned
you one year. So it means literally my whole
one year of national service went to God and three times more
when I see young people who are chasing money.
It's a time bomb and you see, Satan deceives you.

(18:46):
So today you are working with this insurance company.
It's not working. Then you are stopped.
Then you are chasing then. Then you are stopped.
Then you are a fitter. Then you have stopped.
Then you are now a plumber. Then you are stopped.
Then I need to go back to schooland do masters.
Then you have stopped. Then you realize that after 10
years you still don't have the money you are looking for.
You still don't have the money you are looking for.

(19:07):
Can I show you this? You know the problem for which I
mean, you know the reason why people chase money is because
they've not understood contentment in God.
When you don't understand your contentment in God, you will
chase money. Matthew chapter in Hebrews 13,

(19:28):
Hebrews chapter 13, verse 5. Holy Ghost, what are you doing?
But we like it. He says let your conversation be
without conventiousness. And you know this word,
Conventiousness is the word lovefor money.
Contextually put it in passion. Don't be obsessed with money,

(19:50):
but be content with what you have, for you always have God's
presence. So he said that when you
understand that I always have God's presence is the cure for
obsession with money. So King James says that let your
life be free from go to King James.
Let your conversation be withoutconventiousness and be content

(20:12):
with such things such as he have.
For he has said I will never leave you and we usually call
the scripture, but I will never leave you nor forsake you is in
context. He was talking about money and
he said if you understand that Iwill never leave you nor forsake
you, you will not be obsessed with making money.
So anybody who chases money? Has not understood contentment

(20:34):
in God. What I see people chasing money
help us today you want to look at it's a simple thing if you
can sit down to find your contentment in God, in his word
in his love you really you chaseand chase and chase and you will
not even get what you're chasing.

(20:55):
It's called the spirit of the wild goose chase.
You chase it. Haven't tried catching the goose
before? Catching him is easy.
Cockerel or it's easy. But to catch a goose, That's why
they coined it. It's a wild goose chase.
You can't catch a goose easily, almost impossible.
You might think you are close, or it's like a mirage.

(21:18):
You know what you are going to. You are traveling, you can see
water ahead of you, but you get there.
It's like, where will we get where the water is?
That's what St. Anders there's a season in your
life you must focus on knowing God and stop fooling and chasing
money, chasing women, just a simple you've not understood

(21:40):
contentment in God. So I was lying down.
I told I was telling someone I want to teach a message titled
how to find contentment in God is the reason why we we are
doing the things we are doing. Some people are pastors because
God does not satisfy them. So they think that church
members will give them money. Kuma, Kuma.
Cooler bye. Cooler bye.

(22:02):
Yeah. So the people think ministries
are lucrative business. So they see the way you just
like my God. When did Doctor George?
When someone they give me a sweating glass of malt, there's
someone standing close. I want to be a pastor.
So why? So I don't give me malt.

(22:23):
Can imagine. Can you imagine?
It's the world goose chase. Go back to Proverbs and Matthew
13. He says there are destructions
of life. What are some of the
destructions of life? Busy destructions.
I need to go to work. I need to marry, I need to

(22:44):
travel, I need to apply. I need a beloved.
I'm burning. I need to satisfy my cravings.
Says all of life's busy distractions, his divided heart
and his ambition for wealth results in suffocating.
Suffocate. You know what it means to

(23:05):
suffocate? So it means anytime to draw.
Out life. It means anytime I'm getting
distracted with life, I'm suffocating God's wedding me
from producing results. Next this I'm just running

(23:31):
through. I feel like it's important you
you see it, but you don't like it.
If you don't like I just close my notes.
And As for the seed that fell upon the good rich soil, it
represents what the hearts. I've seen nothing.

(23:53):
The issue is the hearts, So it represents the hearts of people
who hear the word and fully embrace the message of Heaven's
Kingdom realm, he says. They're fully embraced.
Fully embraced means that when I'm listening.
To the word. I'm not making exceptions.
No, this one is not for me, it'sfor Crystal.

(24:15):
How I wish Johnny was here todayto hear what Poseidon is
preaching. I don't know if you understand
what you like what I'm saying with you.
We make exceptions. Oh, no, they were after they

(24:36):
said we're all in the sense theygo to Eliza unless I really
thank God as I even made that statement because Papa Josh
needs to hear it. He really needs to hear that.
For these young children, they are full of zeal and sometimes
they don't know life has not slapped them before.
So when you eat, Oh my God, too much youthful exuberance, you
have to learn to calm down. The message was for Him.

(24:59):
Meanwhile, you don't realize that once you are also in the
service, it was actually it. You see, the people who think
the Word of God was for somebodyelse, it was actually for them.
It was more for them that you thought someone needed this more
than you did. It's actually the problem.
You didn't think that the Word of God was for you.

(25:23):
That's more serious. It's foolish, like pride in the
foolishness, you know, degree. Most people, they are proud, but
they are not fools. But this one is pride mixed with
foolery. To think that God's word coming
would have profited someone who was not.
In the meeting. So when we don't fully embrace

(25:46):
God's Word, God's message, we can't bear fruit.
I wish so you get someone preachon loyalty and disloyalty.
So me, I'm not disloyal. You don't know that you thought
you are not disloyal. Is the tendency for disloyalty

(26:11):
sexual purity? You have not had sex with
somebody, but only God knows what goes on in your mind.
And usually because we don't seethe external like us, Patrick is
sitting here, we don't we. All we see is the external.
All we see is the external. Oh, Papa just he's holy.

(26:32):
But only God knows what goes on in the mind.
And I look at Jesus. Jesus, if you look at a woman
laugh fully. You are the one who has done the
accent. You are the same.
But no man spoke like Jesus. So you are there thinking that,
Oh my friend, you are not doing anything, but you know, you are

(26:54):
worse than a porn star. The kind of things that go on in
your head, you have just not, you have just not got an
opportunity. Sometimes I want the Bishop that
says something. I realize that is true.
Some of the girls who are still virgins is because they are not
beautiful. I agree with some that you are
not very beautiful. So no, everybody's avoiding you.

(27:17):
That's why you are still a virgin.
Clap for Bishop dark. Clap for Bishop dark.
I saw the video yesterday. I said, hey, maybe there's some
truth in it. You're not beautiful like that
and you know it. All your makeup is because we
are trying to enhance what is not nice.

(27:38):
So you are stressing with makeup.
That's why it's called makeup. If you're already made-up, you
don't need to make yourself up. You just sit down and let me
preach. I, I don't know where all this
is coming from, but it's a message right now.
She doesn't have makeup, but we can see the real natural beauty.

(28:02):
Look at terrible words like realnatural beauty.
Blessing is behind there that this thing.
See the lady, the lady, the ladyat the table over there.
No makeup if you need. Makeup to really show that you
are beautiful. They are not really beautiful.

(28:23):
I'm not really beautiful. Sit down, sit down, sit down.
I'm sorry, I don't know where all this is coming from.
I really don't know where all this is coming from, because
what I'm actually supposed to preach about is far from what

(28:46):
I'm saying. It's very far.
The disparity is wide, but someone needs to hear it
natural. Beauty you need it, says their

(29:07):
lives bear good fruits. Some yield a harvest of 30, 60
and 100 times as much as was soon.
Now this this graduation doesn'tit tells us how the word grows
or how we produce results. By the way, you know, sometimes
you're not in in the book of Mark, Jesus talks about it that

(29:28):
first the the blade, then the corn, then the full corn in the
ear. You know, he speaks of a process
the word of God goes through so that the result is not
instantaneous juicy. The result is not inside it says
Mark Fort in it first for the earth, bring it forth fruits for
herself, first the blade, then the ear after the full corn in

(29:54):
the ear. So it shows the graduation of
the word. You know, it's like you have an
emotional problem. One hearing doesn't solve the
emotional problem that we had the word of God once doesn't
mean that your emotions will become intact.
It's not to consistently hear. That's all the time that you
know, Jesus telling us to hear the word.

(30:15):
You know, when Paul writes abouthearing the word is usually in
the imperfect things. It means you don't have to hear
once, but someone, someone, someone has listened to.
I'm calling on, I'm calling yourlife on God's word.
Once I said, well, I'm done. So technically there's nothing
like I'm done listening to the message.
No, no, else That we shouldn't record messages.

(30:37):
Then Jesus, everything Jesus taught should not have been
recorded, should not have been written down because one hearing
does it, but it was written downso that every time we are
reading we are encountering and experiencing who He is.
In His Word. That's what the preacher of
God's Word does. And now we understand what
happens to us, the supernatural effects of listening to God's

(30:59):
Word. Something happens to you every
time you have exposed yourself to God's Word, every time you
know the Bible also, you know, you know, you know from Isaiah
when we're reading, it says thatthe water waters the earth.
Usually when you see a fallow ground, or you see a ground that
has experienced erosion or a ground that is.
Hot. Or a ground that cannot.

(31:20):
You know that's why in Hamatan the ground becomes hot because
there's no water. That's what your heart becomes
when you're not hearing. Goes with You think I'm telling
lies in this same Matthew 13 no,Jesus said so these people's
hearts have become gross. He said it's Matthew 13 says

(31:43):
these people's hearts have become gross and what was the
result? Verse 15 says for this people's
hearts is what gross and their ears are.
Dull of hearing and their eyes they have closed.
So it's it's actually showing usthat.
The reason why people close their their ears and the reason

(32:05):
people cross their eyes to God'sword is because their heart is
dull. The word gross, the word for
dull. Can we try passion?
I don't know if you agree or youdon't need to agree to God's
way. Look how passion says.
Passion uses the word down, saystheir minds are down and slow to

(32:27):
perceive this word. Doll is a very powerful word is
the word petuno in medical term.When you say patch patchidama,
it means tough skin, a skin thathas become very hard.
So patchidoms are animals that have very tough skins like
elephants and rhinoceros. And usually one of the reasons

(32:51):
why they have those tough skins is for protection so that
nothing quickly penetrates into their skin.
And he said that the people's hearts have become petuno.
The word petuno also means insensitive.
Do you know what insensitive manis?

(33:11):
Or a frustrated man? He doesn't have feeling.
That's why in Bible times they were used to bath.
They were used to bath Queens. He cannot erect.
He doesn't have. Feeling.
He said you look, they remove the crusted them so that they
don't have feeling. I saw you communicating.

(33:31):
You have confirmed what I said, right?
It's true. Oh, there's a part of the the
meninges in the green. There's one called the Paki
meninges and that's the outermost one.
What does it do? It's it's I think it's called
the dura. Dura heart is thicker than the

(33:59):
others. I'm not lying.
I wish you can confirm it is true.
Yeah. So the Petuno, the part, the
hearts that has become Petuno has become dull and it has
become insensitive to God. So what you see people who don't

(34:21):
want to hear God's wait is a problem of the heart.
Ezekiel 3625. Ezekiel 3625.
My goodness, he says. I will.
Sprinkle clean water upon you and you shall be clean from all

(34:44):
your filthiness and from all your idols.
Will I close to 26 and I will take a new, I will give you a
new heart. He says a new heart also will I
give you? And a new spirit will I put
within you. I will take your Stony heart.
The Stony heart is the Patuno heart.
So I will remove that Stony heart and I will give you a

(35:06):
heart of flesh. 27 and I'll put my spirit within you.
So he's saying that the Stony heart is an insensitive heart.
Stones. Don't have feelings?
No matter how you pour water on a stone, it will not feel it, it
only becomes clean. So Jesus is also now.

(35:31):
Saying that the hearts of the people have become patuno
insensitive. People who don't want to read
Bible, it's a heart problem. You can go back and listen to
prophets message on the heart, it's a heart problem.
People who don't want to listen to messages, it's a heart
problem. People who don't want to come to

(35:53):
church, their heart has become insensitive, Insensitive.
And that's why oftentimes, look,I've noticed this thing, when
Satan wants to get you hardened,one of the things or one of the
most primary bullets you will throw is the lack of desire to
be around those people. And that's why the madman of
Ghadara, the demons, separated him into the graveyards.

(36:19):
Do you know why it takes you to the graveyard?
The graveyard is where we bury dead people.
He's showing you what your end will become.
That the goal of separating you is to kill you.
To kill you. I don't know if I'm preaching to
the right people. Says I will remove your Stony

(36:42):
hearts so that now you can become sensitive to God.
You can feel God, you can love God, you can desire God.
It is with your heart you desireGod.
So why your heart has become hard?
You can't desire God again. I just said the reason why.
These people have become the waythey are is because their hearts

(37:02):
have become gross. You know what Jesus said?
Imagine getting again verse 15. He said because their hearts
have become gross, they cannot hear me.
They cannot also see what I wantto do.
So because of that, I cannot even heal them.
That's what he's saying. He says they don't understand.

(37:24):
They don't see with their eyes, they don't hear with your ears.
So they cannot even understand with their heart and should be
converted. Conversion means that they'll be
changed. It means when your heart has
become pachulu. Now, as we're saying in in
medical, you know, it means yourheart has formed.
More layers. So the Word of God cannot
penetrate your heart. So the word of God comes, it

(37:45):
hits your heart, poop, then the bullet falls.
It hits your heart, poop, then the bullet falls.
And because the Word cannot enter your heart, it cannot
produce the conversion that God designs.
That is what you produce becauseyour heart has become thick,
dull, insensitive. I mean, if one of the Greek

(38:06):
renditions of this word, Pacino means stupid, stupid, that's all
that can be preaching people whosleep in church.
It's a heart problem. It's a heart problem your heart
is becoming. How can you be hearing God's?
Word like God's preaching is coming.
And I mean think about this. I mean, he gets in there and

(38:29):
they say like God's word is coming and you are, you are how
I don't I don't get it. The people when you are
preaching, they will never be excited.
It's a heart problem. Like people be standing,

(38:50):
receiving the word. You see them.
You are, you are insensitive. You are the Patchino hearts, not
the Stony hearts. Not the Stony hearts.
Let me let me just verse 15. I just want to confirm
something. I will confirm.
Don't worry. It says meta.
Metaphorically, it means to makestupid, to render the soul down

(39:15):
or callous. When someone is a careless
person, the person is a heartless person.
It means your heart has become so hot it's as though you don't
have one heartless messy less your heart has become too hot.

(39:36):
There are several layers that has covered your heart that
makes it for God's Word. You know it can't penetrate your
heart has become difficult for God's word to penetrate your
heart. That's I don't know why I'm
still struggling with is becausethe word has not penetrated your
heart. Your heart has become heart, but

(39:58):
you know do you know why Jesus wants the word to penetrate your
heart. He tells us here come try
passion of the same verse. He tells us right in this verse
why He wants our hearts. To be transformed.
Why you want our hearts to be receptive to this says
otherwise. They would open their eyes to
see and open their ears to hear and open their minds to

(40:20):
understand. Then they would turn to me and
let me instantly heal them. When your heart has become
correct. When the word of God comes,
because He's saying that. When this word now comes.
You will be ready. To open your mind to receive the
when the word comes, the first action is that it tends you to

(40:44):
Jesus does have a problem with preachings and messages that
does not point to Jesus because think about it.
Imagine I've come to standard. I'm preaching Adrian, Adrian
Kainosis or Adrian Minotaura. That's the title of the message,

(41:09):
that the Greek word here is minotaura.
I mean, you will not be changed.That's why we've gone for talk
shows, we've gone for exclusive men's meetings, exclusive
women's meetings. We've gone.
For workshops, motivational meetings, and we came back the

(41:33):
same because the real agent of change, the real thing that gets
the work done is God's weight. And God's word is God himself.
It means that every hearing of God's weight, you know God is
injecting himself into you because think about it in Acts

(42:01):
chapter 19 powers in this place in Acts 19 for two years and
that was the first time they called the believers Christians.
I think about it. That was that he preached for
two years. I was really one of the accounts
and there was a, tempo said he preached with tears in his eyes.

(42:21):
It was like Tempo was preaching.He was crying.
So I preached this word with tears.
He was preaching, preaching, preaching, preaching.
Then soon, he said. These people are Christians,
they look like Christ because they've had the.
Baptism of the Word. They've so had the word, they've
so had the word, they so had theword, Bible says.

(42:45):
And the disciples were called Christians first in Antioch.
Look at what the Bible says so and when they had found him, he
brought him on to Antioch. And it came to pass that a whole
year. So here in Acts 11, for one
year, Bible says they assembled themselves with the church and

(43:07):
thoughts when the assembly were not doing jumping jacks.
When the assembly were not doing, they were not dancing.
He could do for me, He could do for you.
He could do for me. They were not dancing.

(43:28):
Dancing changes nobody. Even if people get born again
because they came to church and they saw the dancing, it is the
word of God that will nourish them.
It is not a dancing. Let us get it right.
So whether or not we have a dancing team in TPH, it is
inconsequential. The word is what is needed, not

(43:49):
the dancing. Because you can finish down.
Some of the dancers are fornicators, gossips, heartless.
Stupid and they are. Just like you can do for me.
He has no doubt for you. He has no doubt.
You are still struggling, He hasnot done anything for you, so

(44:10):
your dancing is even empty. My God, the way he taught the
people for one year of listening.
To the message he said no. The word Christians means they
look like Christ and the result was preaching, teaching,
feeding. The feeding made it possible for

(44:33):
the people to be called. Christ like.
So no, the preaching did something.
And in Acts 19, Bible says that the people who were magicians,
they all brought their books when the preaching was done.
And I said they brought their books, they bends them.
And Bible says that in the city of Ephesus so mightily grew not

(44:58):
the miracles, not the prayer meetings, not the dancing stars,
but the. Word.
Of God because it's so mightily good, the word of God.
And this prevailing is in connection to the way so might.
It means the word of God so grew.
It prevailed because in Acts chapter 19, this is where Diana

(45:19):
was. This is where they held the
doctrine of Diana. It is in Acts 19.
Oh my God, my God, my my main tro BB Zelamaka speaking
tongues. It's in Acts 19.

(45:50):
Yes, this is verse 24. Let's keep reading.
Let's keep reading for a certainman named Demetrius Silva Smith.
No, go back to 2023. You see it says 4/23.
Please for in the same year. Where did we were we before we
came to 23, 1920? Good, put it in passion.

(46:15):
I want you to see the prevailingin context.
He says the power of God caused the word to spread and the
people were greatly impacted. How are they impacted by what
then the next verse says so now in courtesy 21.
Now is Paul is talking to myself.
Paul had it in his heart to go to Jerusalem and on his way to

(46:38):
revisit the places in Greece where he administers.
After that, where he administered.
After that he said I have to go to Rome also.
Verse 22. So he went ahead into Macedonia,
two of his ministry assistants. So he sent ahead sorry to
Ministry assistant Timothy and Erastos while he remained in

(47:00):
western Turkey at this. Time A major disturbance erupted
in episodes over the people following us with 24.
It began with a wealthy man named Demetrius, who had built a
large business and enriched manyCraftsman by manufacturing
silver shrines for the Greek goddess Artemis. 25 You watch

(47:25):
what's happening. Dimitra scored a meeting of all
his employees, along with all the various trades.
It means that you see the peoplewho make those sculptures, that
it is your God. You're making money.
They know it's not a God. He for a God that can be
created. My Lord soon die.
Your God was crafted by a drunkard in BB and E.

(47:49):
You have a problem. I picked these people who one of
these nice. You know they live in a certain
place. So Fred grew up.
They can put their God in their pocket.
If you enter a shop owned by anyof these people, you'll see they
are God. He's at the entrance everywhere

(48:12):
they have. Pretty girls, one in the car 100
a car, one in the washroom and they have a God.
The car is a small God. You can put him in your pocket.
But my God, the Bible says that the heavens is my throne and the
earth is my footstool. He's like, even if you build a
house, I cannot occupy the house.
Just he measures the the heavensin the span of his fingers, and

(48:35):
he collects the waters of the earth in the hollow of his
crown. My God.
He says that he has gathered allthe dust of his It means that
one God puts all the sun on the on in the world, the earth on
the scale and he on the other scale.

(48:55):
It's no movie. That's not my fault.
I want to show you something. Please go back.
Levi is at 40 go by, he says employees along with all the
various traits people of Ephesusand said you know that our
prosperous livelihood is being threatened and what was the

(49:16):
livelihood making goals? Who is persuading crisis this
Paul? Who is persuading crowds of
people to turn away from our gods?
We make a good living by doing what we do, but everywhere Paul
goes, not only here in Ephesus, but throughout.

(49:39):
Western Turkey, it means by the poor.
By the time Paul has stated thatwas the word of God, went
through all Asia, your campus, you, even your room.
The roommates you have, they've no head away, have been
roommates for three years, They've no head away.
That was says that the word of God spread through all Asia.

(50:01):
The Chinese people know Asians. It means if at that time there
were Chinese people, they are headed preaching.
The Japanese are Asians. It means the word of God spread
through China, Japan, which other people?
Korea, Russia, Malaysia, India, Singapore, Taiwan.

(50:22):
All of them had a. Preaching but you he.
Convinces people that there's nosuch thing as a God made with
hands. Our business.
Our businesses are in danger of being discredited.

(50:45):
And not only that, but the temple of a great goddess,
Atenis, is being dishonored and seen as weightless.
Sorry Atenis. Ubakra Ubakra sees the goddess
of all of all western Turkey andand is worship in all the world.

(51:08):
Hey, it is Ghanaian swear worshiping Atenis, the other
world. But of course, contextually,
there are different words for world.
There's aeons, there's cosmos. I'm just joking, but this is But
if this outrage continues, everyone everywhere will suffer
the loss of Her magnificent greatness.

(51:31):
Verse 28. When the people had this, they
were filled with boiling rage. They shouted often over and
over. I miss all the people at once
were saying Atomis the great goddess of the efficiency.
Atomis the great goddess of the efficiency, Atomis the great.
How many have watched Dune? No, there's a scene like that.

(51:54):
What were they saying? Hey, you see, you see the way
people are key. The movie has gone deep into the
heart. Come and sit down.
So there's a there's a singing Dune like that.
There's a singing Dune like that.

(52:14):
And do it just Babu says that that's what we're doing.
Please go back. Let me sing that song for them.
Let me, let me, is this tell me,the great goddess of the Babu
said they shouted over. And over it means all the people
got to do. And Atemis, the great goddess of
Diana, of Ephesus. Atemis.
That's what they were doing. The 29 The entire city was

(52:38):
thrown into chaos as everyone rushed into the stadium
together, dragging with them Gaius and Aristocles, Paul's
traveling companions from Macedonia.
When Paul attempted to go in andspeak to the massive crowd, the
disciples wouldn't let him. Some of the high-ranking

(52:59):
governmental officials of the region, because they loved him,
sent Paul an urgent message saying, Whatever you do, don't
step foot into that stadium. It means that gathered in a
stadium, the frenzied crowd shouted.
The frenzied crowd shouted out one thing and the other shouted

(53:19):
there's something else. Until they until they were.
All in mass confusion with many not even knowing why they were
there. People didn't even know why they
are there. You realize that usually,
sometimes something happens. Oh yeah, they will have me, Nemo
me with my baby. They didn't even know why they

(53:40):
were there. Next verse.
Some of the Jews pushed forward a Jewish man named Alexander to
be their spokesman, and different factions of the crowd
shouted instructions at him. He stood before the people and
motioned for everyone to be quiet so he could be heard.
But when he began to speak, theyrealized that he was a Jew.

(54:02):
So they shout. They shouted him down.
For nearly two hours, they shouted over and over.
Great Satamis, they're goddess. Of the efficiency for two hours
do you know how this is replicated in our day-to-day?

(54:24):
They do it in Commonwealth, theydo it in cats they do it in and
they don't know what it means for two hours.
A Tennis 35 I wanted to say something.
Eventually the mayor of the citywas able to cry them down.
He said. Fellow citizens, who in the
world doesn't know that we are devoted to the great temple of

(54:46):
Artemis and to her image that fell from Zeus out of heaven?
Since no one can deny it, you should all just be quiet, calm
down and don't do anything hasty, for you have brought
these men before us who aren't guilty of any crime.
They are neither temple robust nor blasphemous of our goddess.

(55:07):
So if Dimitrios and the men of his trade have a case against
someone, the courts are open. They can hear before the judge
and press charges. But if you are looking for
anything further to bring up, itmust be argued before the court
and settled there, not here. Don't you realize we are putting
our city in danger of being accused of a riot by the Roman

(55:28):
authorities? There's no good explanation we
can give them for all this commotion.
After he has said this, he dispersed the crowds and send
them away. Is that the last days?
Good. But Bible says that it was here.
There's 20. And after the uproar was seized.

(55:53):
OK, that's good news. The verse 20.
I mean, sorry, chapter 20. So when the uproar was finally
died down, Paul gathered his believers and encouraged their
heart and kissed them and said goodbye and left for Macedonia.
But when we go back to the verse19, the chapter 19 Bible says

(56:15):
that I want to show you something.
Go to verse. I don't ask you go to verse 7.
I want us to go some so that youput all the attemies into

(56:37):
context. Verse 719 verse 7 OK versus and
when Paul laid his house on eachof the 12 So in Acts 19, Paul
has gone to a people and he's asking them to have you received
the Holy Ghost since you believed and so we don't even
know that there's something called Holy Ghost.
So what what what then were you baptized on to John's Baptist.
So now he starts to change that's laying hands on them

(56:57):
about say that they received theHoly Ghost.
So when Paul had laid hands on each of the 12, the Holy Ghost
manifested, and they immediatelyspoke in tongues and prophesied
to wrap up the seven. For three months, Paul taught
openly and fearlessly in the synagogue, arguing persuasively
for them to enter into God's Kingdom realm.
That's nine. But some of them hardened their

(57:19):
hearts and stubbornly refused tobelieve.
This is the heart's problem. So it was from this point the
Atomis incident happened. Some people's hearts were so
hard and they were stubborn to believe the preaching.
When they spoke evil of the way in.
When they spoke evil of the way in front of the congregation,

(57:43):
Paul withdrew from them and tookthe believers with him for every
day for over 2 years. Two years.
That's what I wanted you to see,he taught.
Them in the lecture hall of Tyrannos Bible says the school
of Tyrannos which resulted in everyone OK thank you for

(58:06):
showing us how they've seen it. The school of tyrannos tyrannos
but person says lecture hall. Can we start packing people in
lecture hall and teaching them? Goes way we can call it school
of tyrannos gatherings, SOTS, School of Tyrannos SOTG.

(58:33):
That was says that they gatheredthem go back to passion in this
in the well go to the stand now the stand invest and do this was
great every day for over 2 yearsevery day.
It means if there are 365 days in a year, times 2 is what don't

(58:55):
do the multiplication for us 365* 2.
So it means Paul preach and thisBible says over 2 years old.
So even if it's two years, Paul preaches 730 messages.
He says every day, every day, every day.

(59:19):
You meet once a week, twice in amonth.
TPH means twice in a month and people don't show up because
they don't understand what the power of God's word can do in
their lives. Bible says every day for two
years he taught them in the lecture hall of Torontos which
resulted in everyone living in the province of Asia.
Jews and non Jews hearing also taught.

(59:41):
Everybody in Asia had the preaching.
And what was the results? Verse 11.
I want you to see this. Verse 11 God kept releasing a
flow, so the word of God produced the miracles.
God told me that in the next phase of TPH, the name Miracle
Cafe is going to be manifested. That's why you see our time, we

(01:00:02):
put on the TV now you see word presence, miracles.
It is the. Preaching of the word.
That releases the outbreak of miracles.
So when Paul preached, the preaching became the channel
through which God was releasing miracles through the hands of
Paul. Verse 12.

(01:00:24):
Because of this, it means that Paul didn't look at it all.
We are not told Paul preyed on handkerchiefs.
It is because of this, because of what preaching people took
Paul's handkerchief and articlesof clothing, even pieces of

(01:00:45):
cloth that had touched his skin,laying them on the bodies of the
sick and diseases and demons. Left them and it means that the
word was so powerful that the the vessel that was preaching
the way when they puts a they puts a cloth on pop and when
laid on a sick person, the person comes back to life.

(01:01:09):
That's the why you carry. God's weight.
To do what I want to show you how you can ferment God's
weight. How to show you how you confirm
God's way, because if you read the Bible closely in Colossians
316, look how Colossians 316 is saying maybe I'll end on this
note. Colossians 316 he says King

(01:01:30):
James let. The word of Christ, it shouldn't
just dwell in you, it should dwell richly in you in all
wisdom, teaching and admonishingone another in psalms, in hymns,
in spiritual songs, singing withgrace in your heart to the Lord.
Verse 17, verse 17 And whatsoever you do in Word or in
deed, do all in the name of Jesus.

(01:01:51):
Giving time to go back to verse 16, He says, let the word, let
it dwell richly in you. He says when the word dwells
richly in you, you will sing sounds.
You sing hymns, you sing spiritual songs, and you sing
with grace in your heart. This is the effect of the
weight. But do you know in efficient
chapter 5 verse? 18 He's telling us the effect of

(01:02:14):
the infilling of the spirit. Let's look at it and be not
drunk with wine, wherein is excess, but be filled with the
spirit. And what is the what is the sign
that we are filled with the spirit?
Is that we will sink and. Speak to one another in.
Sounds the same effect of being filled with the word is the same
effect of being filled with the Spirit.

(01:02:36):
Then he says, we'll also have hymns and spiritual songs, and
we'll sing. Making melody in our hearts
continue. Then he says giving thanks
always for all things unto God. It is when we are filled with
the Spirit. Another thing we'll see is what
Thanksgiving. I'll show you something.

(01:02:58):
Verse 21. Look at it.
Submitting yourselves 1 to another submission is the
product of the infilling of the street.
But go back to collusion chapter3.
You'll see the same thing. Collusion 3, verse 17.
Verse 18. Look at verse 18.
Wives, submit yourself to your own husband.

(01:03:23):
So submission, he didn't just talk about wives.
Go to the next one. Verse 19.
Husbands love your wives in Ephesians chapter 5, when you
keep reading that when he hits verse 25, he says husbands love
your wives. So husbands loving their wives
is a product of the infilling ofthe Spirit.
Wives submitting themselves to their husbands is a product of

(01:03:45):
being filled. By the word I don't know if you
can see. Go back to collusion.
Malik Wah go to verse 19. Now look at what the Bible is
saying. It says now husbands love your
wives and don't be bitter against them.
Verse 20 children obey your parents in all things.

(01:04:10):
You know the very interesting thing when you read Ephesians
chapter 5 from 18 downs. Paul was talking about the
influence of the Spirit into chapter 6 verse one and
Ephesians 61 says what children obey your parents in the Lord
for this is right. So the same effect of being
filled. With the word is the same
effects of being filled with thespirit, so when I.

(01:04:31):
See a child who cannot obey his parents, He's word sufficient,
deficient and spirit deficient. When parents get angry with us
that we are preaching, we are calling meetings.
They don't know that it is our preaching goes well to you that
will cause you to submit to them.
They don't know. So when a parent fights the

(01:04:53):
pastor of their child, they don't understand what they are
doing. So if you be very honest, is the
preaching that makes you honor your mother, is the preaching
that makes you raise your hand? I need to crop this and send it
to your mother. That is the preaching.
Preaching that makes you honor. I know the interesting thing.

(01:05:16):
If the word. Is producing the effect of the
Spirit but Ephesians is telling us that what actually makes us
drunk is wine. It means the word should have
fermented. Don't go far.

(01:05:38):
Don't go far. I said don't tell your neighbor
don't go far because you see whyyou read Psalm 104 verse 15.
The Bible says that. Wine.
Gladdens the heart of man put today someone 04 verse 15, Wine
that gladdens the heart of man. So it is wine and this word wine
is, is intoxicating wine. It means that when I'm filled

(01:05:59):
with the spirit I will have an intoxicating effect.
Jemaah says in Jemaah 1516 that words were found and I did eat
them and that words became to methe joy and the rejoicing of my
soul. So Jeremiah is telling us that
when I got filled with the word,it produced rejoicing.
Yet someone of voice telling us that when I was drunk with wine,

(01:06:22):
it produced gladness. So the Word and the Spirit
produce the same results. That's what the Word and the
Spirit. Must go hand in hand.
I know the interesting thing. If the spirit is wine, for the
word to give you the effect the spirit is given.
The word must be fermented. Lekuma Kumaka, the word must be

(01:06:49):
fermented. But you see, the Bible makes us
understand that I don't know if I cancel my preaching.
The Bible makes us understand that the word of God is water.
Now in Ephesians 5 verse 25, he says that the washing is by the
water of the word. Look at it. 26 But in my

(01:07:11):
sanctify and cleanse it by the washing of water by the Word it
means the word of God is water. John 15 three he says you are
clean through the words that I've spoken.
So the word carries cleansing effects.
John 1717 he says sanctify them through that word, for thy word
is truth. So the word of God has

(01:07:33):
sanctification purposes. So it means the word has water
effects. Isaiah 53 verse 1.
He says Oh let him. That is tested.
Come. Let him come and drink.
Look at it. Isaiah 55 verse one, 5555 is
one. Look at it.
He's showing us the water of theworld.

(01:07:54):
This whole everyone that tested come to the waters.
He that has no money come and buy and eat.
Come and buy wine and milk. He's saying if you are hungry,
if you are tasty, come and buy. But he's not saying come and buy
water. He's saying come and buy wine.
But look at verse 2 there's two and there's three.

(01:08:16):
Look at it. Why are you spending your money
for watching small bread and your labor for that which does
not satisfy hacking diligently on to me.
He's saying that come for what come and drink and he's saying
that this drinking that you are coming to do is to come and
listen. It means the hearing of the word
is likened to what changes can we do passion for them so that

(01:08:39):
they will believe me small. That's me so I know Bibles more.
Look at passion, he says, so listen carefully.
He's telling you to come if you are tasty.
But then he said the way you come, the way to drink is by
hearing, Hearing what? So when you carefully listen to
me, you will enjoy a sumptuous feast.

(01:09:00):
The stray pay attention and comecloser to me and hear that your
total being may flourish. So that come and drink is
actually a come to here. That's when Jesus made a woman
in John chapter 4 at the well. She was coming to fetch water,
but he gave her the weight. Then the and the woman left her

(01:09:24):
blackheads without fetching the water.
It means what natural water would have done for her, the
word from Jesus. Has done it.
But I know the interesting part.In John 2, Jesus took water and
I've shown that the water is theweight and turned it into wine.

(01:09:49):
It's OK, it's OK, it's OK. I'm done, I'm done.
I'm being blessed. It means that it means that the
word had gone through a certain process.
So it means Colossians 3 is not possible if the word of God has

(01:10:09):
not fermented and the fermentation of the word is by
meditation. There are sometimes you can be
meditation on the scriptures. And you are jumping and you are
shouting and you're excited. So reading the word alone is
good, but meditation makes you benefit from the wet.
You know the very interesting thing, Do you know how they

(01:10:29):
produce bread into this? They use Bali, but you know how
they also produce? Some of their wines were made
from Bali, The same thing they used to produce bread, and bread
is the wet. So when they when they crush the
valley. Transformation Some scriptures.

(01:10:57):
Let me show you a scripture. Leviticus chapter 10 verse 9
Leviticus 10/9. The word strong drink in
Leviticus 10, verse 9 is the Hebrew word that actually
describes wine that was producedfrom Bali.
And that same Bali was used to produce bread.

(01:11:18):
In fact, rich people were the ones who ate bread, produced
Bali because it was expensive. Yeah.
Do you know? We do you know that Guinness
produces the alcohol from corn and sorghum.
So corn, wheat and corn sorghum Bali, they use it in producing

(01:11:38):
alcoholic beverages and it boozes you.
It boozes you. So what Jesus is telling us, you
know, in fact the word strong drink the word in the Hebrew is
the same word used in Proverbs chapter 31 race for Proverbs 31
race for look at Proverbs this one race for said it is not for

(01:11:59):
kings all them well, it is not for kings to drink wine nor for
Princess to drink strong drink. This word strong drink is the
wine that was produced from Bali.
Professor, the 20 verse one I'm closing.

(01:12:20):
Oh, I'm I'm done. I mean, he says wine is a mocha,
so actually barely drink is region.
Whoever is deceived by it is notwise, but not a very interesting
thing. The word used for drunkards is a
rendition of the same word that is used for the Bali drink.

(01:12:46):
Psalm 69 was 12 online for more.So when I read the word, you are
not fermenting the word, when you blew over the word, when my
heart was hot within me, when I was quiet, I was amusing.
Then I speak with my mouth. So you're just there.

(01:13:08):
You're just. I'll teach you how to meditate.
That's why you must come for theSo I'm just building expert.
I'm not preaching the camp messages.
Oh, all the teachers I've done on the web it is.
None of them is camp message. Malaqua Sunday, he says the day

(01:13:33):
that sits in the gate speak against me and I was the song of
people who were drunk on Bali drink.
Do you know what I came to show you today?
If you can spend time in God's Word to ferment the word,
everything Efficiency 5 talks about to become an experience.

(01:13:55):
You'll be your woman. You'll be happy.
You see, it means that. Ephesians 5 says singing to
yourselves. The reason why we are not
singing to us. Singing to yourselves.
Go to verse 18. Look at verse. 18 He says be not
drunk with wine, wearing his excess, but be filled with the
Spirit, singing to yourselves, speaking to yourselves in psalms

(01:14:20):
and hymns and spiritual songs, singing and making melody in
your heart to the Lord. Verse 20 giving tons.
So it means that when the word of God has That's why Colossians
didn't say let the word of God dwell in you.
So let it dwell richly, because.You know the way wine works, you

(01:14:42):
don't drink once and get drunk. Nobody said I took one shot and
I was drunk. It's not true.
That's the Bible says that day that Tarry long got the wine.
Those who get drunk. I don't put Tarry Long says damn
that tarry Long he does. Who has redness of eyes, who has

(01:15:04):
wounds without sorrow? He said go to verse 28, go to
verse 28, go to verse 28. He says she also lied to wait
for a pray and increase the transgressors among men.
Verse 29, he says who has woe, who has sorrow?
Who has contentions, Who has babbling, who has wounds without
a cause? Who has redness of eyes?

(01:15:25):
Then the next one says, did thattarry long at the wine?
Did that go and seek mix wine? But the people who tarry long at
the wine, they don't stop. Look at the vested one after
they are very long at the wine. They don't look on the wine when
it is red, for when it giveth its color in the cup, when it's
moved itself arrived. Then the next one says what?

(01:15:45):
After sitting and drinking for many hours, Babu says that it
bites like a serpent and stick. This is called spirit.
What you drink is like it's a sharp stink.
It's this fire. At the back.
And the Bibles, I'm not drunk some before I know this by
revelation. That's what I'm saying.
Then the next verse, the next verse says that he says that thy
eyes shall behold strange women.And I had some other perverse

(01:16:06):
things. That's the next.
The next he says, yeah, when thou, when he says yeah, thou
shall be as he that lied down inthe midst of the sea or as he
that lied on top of the mass. See, when you are drunk, you do
crazy things. The reason why people can't go
for evangelism and go all out for God is because they have not
been drunk on the web and they have not fermented the web that

(01:16:29):
produces the wine effect. So people are in church.
There's no agency to come to church.
You are not drunk. You're not drunk.
I'm not done. Look at the next verse.
Since they have stricken me, thou shalt say, and I was not

(01:16:51):
sick, they have bitten me and I felt it not Since they have
bitten me, they have bitten me, he says.
I have felt it not. Why?
When you are drunk on the Spirit, you cannot be offended
Offense. Is a sign that you are not
drunk. You are drunk.

(01:17:13):
When the person insulted said, oh, he doesn't understand, any
time you become too touchy, you are not drunk, too sensitive to
to insult and to this person said this about me, this doesn't
do this to me. You are not drunk, but you know,
I want to show you something. He says they beat, they beat me,
I do not feel it. And he says after all this, when

(01:17:33):
I wake up, I will seek it again.It is only those who have been
drunk on God's weight that who wants the weight again.
So oftentimes the people who don't want we have catalog in
church, we need to close and go home.
I don't understand what this is because they have never come to

(01:17:58):
the place. Why do you keep coming to
church? Because every experience in
Gossuit leaves you astounded. So when you wake up, you're
like, when is the next meeting? You know what David Said said,
When shall I come? It means after this service,
your next heartbeat is. When shall I come?

(01:18:21):
When shall I come? Since I will seek it.
Yet again, because when I remember, you know, that's why
drunkards can't stop drinking. It's a spirit.
Drunkards can't stop drinking. The advisor.
And no, it's not good though. But he can't stop.

(01:18:45):
I came to tell you that. You see, when a drunkard is
drunk, his working is uncoordinated because he's under
certain influence. So when you are drunk on the
Spirit, my God my, you will be uncoordinated but coordinated by
the Spirit. You think you are uncoordinated,
but by the time you realize you're in the right place and

(01:19:07):
you don't know how you got it because the Spirit led you
there. By the time you realize you
married the right person, but then we realize you're in the
right. Country because the Spirit
coordinates you and coordination, the Spirit
coordinates you. That's why he says that those
who are LED in Romans 814 says those who are LED Romans 814.

(01:19:29):
Look how Romans says he talks about the people who are led,
says those who are led by the Spirit.
You're not led by feelings. Once you are drunk by with the
Spirit, you just realize that the Spirit is coordinating you.
You just don't know, but you find your place at the right
place at the right time at the right place at the right time at
the right place at the right time at the right place at the

(01:19:55):
right time because the Word has fermented and you want more of
the Word. When you wake.
Up in the morning you are like. Why is my Bible so it comes to a
time you sleep with your Bible? Close to you.
So the moment you wake up, the first thing you reach out to is
your Bible, not your phone. When you go to your phone first,
you are not drunk, you are not drunk, you are not drunk.

(01:20:20):
You will find. Yourself at the right place, but
I realize on the right, I said to the ladies, the ladies
conference that you didn't come.You see your your foolishness,
so didn't come by the ladies conference.
I shared with I shared with you people that Ruth found herself
at the right place because it was God's Providence.
I know the very interesting ideaAddis or add it today.

(01:20:41):
Do you know that in the end of the book of Ruth, Naomi who said
God has given me everything empty.
What the Bible says about how that God gave a baby to Ruth.
The Bible doesn't usually renderit like that.
He says God gave a child to Naomi.
Can you look for it for us in the last chapter of the book of

(01:21:03):
Ruth, what we tell you to read by we think we are doing you

(01:21:25):
Route 417 look over 17 and the women and her neighbors gave it
the child a name. There is a son born to Naomi,
not Ruth. I thought the child was born by
Ruth because God was the one in charge when she said when lad

(01:21:50):
was his feet, she was given the instructions.
So you might think Naomi died without children, but the
Bible's rendition is that the child was born to Naomi, not
Ruth. This is God's declaration
because she coordinated. I showed you the ladies on God's
sweet Providence. You know, Providence.

(01:22:12):
It's like steps that you didn't plan to take and everything,
every step you took was actuallyGod leading you.
But. I realize you are in a place,
but I realize because think about the life of Ruth and
Naomi. Naomi was hurt.
She should have left and said I also die and kill myself.
She said no. They said, Ruth go.

(01:22:33):
OPA said, are you show me, I'll go say OK, come on.
Ruth said I'm not going. And it's so serious that Ruth
said where you die, I will die. It means that my loyalty to you,
even when you die in a strange land, I won't go back home.
I will stay in that same land till I die.
They said you're going to be my God.

(01:22:54):
Meanwhile, Naomi has told Ruth that God has dealt solely with
me and Ruth was willing to follow a woman who said God had
been cruel to her and now they came and she didn't know.

(01:23:14):
That's going in When you check the scripture.
I showed it to you guys. Now, I didn't tell Ruth to Gwen
glean in Boaz's field. That's always he came back to
answer whose field did you glean?
Because if she knew she was going to Boaz's was who answered
that question when she retained.But by God's Providence, by the
time she realized she was gleaming in the in the field of

(01:23:35):
the person who was her near Kingsman Redeemer, she didn't
coordinate it. Is it the way you are planning
your life? Oh, after national service I'm
going to apply for a job. After applying for a job I
worked for two years, I'm going to go to Dubai.
And when working on oil field, the reason you are planning your
life without the leading of the Spirit, you are not drunk on

(01:23:56):
God's word, because when you know God's word, He will, you
will know how to be LED. You know how I know this?
Romans 12/2. That he may prove, since when
your mind has been renewed by the Word, you can prove what is
the good and the acceptable and the perfect will of God.
Because the Word has inundated your mind.

(01:24:19):
You know how to tell. This is not a woman for me.
The way you are crashing anyhow.You are not drunk on the wet.
That you can crash on somebody who is not born again tells me
that you have a big problem. You know, when a believer
crashes on another believer, I may understand.
But when a believer crashes on an unbeliever, your crush is

(01:24:41):
even a problem. But that's when a believer, I
will pardon you, the believer, the person I'm crashing.
And what are you crashing on? A Muslim.
There's something definitely wrong with you up here.
Up here that your feelings couldgravitate.

(01:25:02):
It means the one has not refinedyour emotions.
You are drunk on actual wise, soyou are uncoded.
But when you are. Drunk on the spirit, it will
shock you. You will be late.
You, you'll be LED, you, you, you just be.
Paul said to Timothy says, my son, from your childhood you
have known the Holy Scriptures which is able to make you wise

(01:25:24):
unto salvation through faith which is in Christ Jesus.
That's what he said to him. He told him that when you have
known the Scriptures, you as theman of God, you'll be truly
finished. No, but go there.
I think second Timothy chapter he says from a child I was on
the Holy Scriptures, which is able to he says who have known
the Scriptures verse 16 look over 16 now says after you have
known the scriptures says all scripture is given by the

(01:25:49):
inspiration of God is that the last days 17 since the man of
God will be truly finished. You know, the word truly
finished is the word that is used to describe how a ship or a
boat was upgraded to have the radar, the mast and all those
things. And I showed you that the mast

(01:26:10):
is wind propelled and wind is the Spirit.
It means when you know the weight, the Word of God
furnishes you to know how to be LED by the Spirit.
It's some way I've been preaching because I can be
preaching in church. People get those.
Are the people who are filled there was one of the justice

(01:26:36):
that powerful? Do do do you know those who do
this? Do you know how the Bible calls
them? Patrino?
They are not feeling anything that is going on in the service.
They have become numb. To God they've become heart.
To God Patrino. So now we'll be able to identify

(01:26:59):
the Patrino people in the churchwhen we are all happy in the
church. And you are not happy.
You are Patrino. Yeah.
In fact, that word Patrino way, you know, not too ridicule, but
something that's the Down syndrome people is like Patrino
is like, they don't know where they are.

(01:27:20):
They don't understand what is going on.
They are just Patrino. That's Patrino.
You don't care. You don't care.
I don't even bless you today. I'm done.
I'm done. Oh my favorite message was the

(01:27:42):
foundation of gods now. Then Part 2 came.
My favorite message was Part 2. Then Part 3 came.
My favorite was not Part 3. Then we did process Oh my
favorite. Then oh the word of God.
But today, I'm sure your favorite.
Message is the fermentation of the word.
When the word ferments, Eliza, it will shock you.
I'm coordinated coordination by the spirit.

(01:28:07):
You just know what to do at every point in time.
You know that at this time is notime to travel.
You just know, you know power sofilled with the spirits.
When agables held his geddle andprophesied naturally the man who
owns this belt, where you are going, you are going to suffer,
He said. Don't worry, I was born for it.
He knew. He knew.
He knew. He knew.

(01:28:30):
He knew. He knew that's what I came to
show you today. Get filled with the Word.
Sit down, sit down, let's close.Get filled with the Word as I
get filled with the Word as I get filled with the word.
And the doctor just said that when he spends the Bible, when

(01:28:54):
he spends time with the Bible for about I can't remember how
many hours he mentioned, he saidit's almost as if he has prayed
for the equivalent number of hours because it's true.
So when I stay with the wedding you I can be like my God.

(01:29:14):
My when I was by my message, thelast said that what are you
going to put? I said, don't worry.
Well, I've got so I just added some oyster sauce to the to the
tent. I'm telling it it's on fire.
It's on fire. I don't know why people, I don't
know why people can be happy when God's word is coming and I
discovered it, Patrudo. So you cannot be converted and

(01:29:39):
you are still emotionally sick, bodily sick, psychologically you
are not OK. Because it says that when the
word is not entering their heart, they cannot be converted
and they cannot be healed. That's why God can heal you when
you've not had this word. I was in the when Jesus was
preached. When was it?
Yeah. So when Jesus was preaching the
power of God was present to healisn't Jesus or Paul.

(01:30:02):
Please look for it. How do was peace Bible said the
word of us was the word of God was being preached.
The power of God was present to heal is Jesus and it came to
pass on a certain day as he was teaching that there were
Pharisees and doctors of the Lord sitting by which came out
of the town in Galilee and whilehe was so we can read it like
this and it came to pass on a certain day as he was teaching

(01:30:25):
the power of the Lord was present to heal the powers only
present to heal while he was preaching Someone comes with
daddy, please I have a back pain.
Pray for me. You don't understand, the power
to heal was present when I was preaching.
No speaking people have been healed of all kinds of things

(01:30:47):
while the preacher was hungry, all kinds of things, all kinds
of things, all kinds of things. So the power was present to him.
So you are even asking good questions and the answers are in
the preaching. When someone sent me a
screenshot that I was preaching in one of the TBC services and I

(01:31:09):
made an example that he wanted to go to Ashesi and then you
found yourself in Tech. The person said that was my case
and the person was not in the meeting and the person even got
asked because earlier we didn't make the TBC podcast available.
The person is listening to this weeks after it has been
breached. He said actually he wanted to go
to Ashesi as Ashesi bounced in and he went to tech and it was

(01:31:33):
in Tech. He got into contact with
somebody who brought him to TPH.He got saved.
I didn't know. Yeah, I'm preaching my preaching
At the ladies conference. I called the lady out to use as
an example. I was trying to describe to them
what it means to prove gross weight and I called for ladies.
Now I was given example. When I got to the last lady, I
said, for example, you are the thoughts that says break your

(01:31:54):
fast at 3:00. The day before, she broke her
fast at 3:00. So when I said that she and her
friends that I shouted so far I came to give me a high 5.
I said why they said that yesterday she broke her fast at
three. I said I didn't know.
So someone would think we have arranged it, would not arrange

(01:32:15):
it because you see it is what itwas an old coordination on my
side which was coordinated by the.
Spirit. How will I know that you broke a
fast attreated? I can't know this, but because I
was preaching by the Spirit Fermentation Lake Aborata to the

(01:32:39):
way you go home. Sit down for 10 minutes.
Something happened to you. Something happened.
The word must remains. The word must Jesus.
You know Jesus tender water intowine to show us that the word of

(01:33:00):
God. It is at a certain level that it
will make you drunk. It's it's wet.
But it must hit a certain dimension before you can get
drunk. Those will be drunk.
And he says fill it to the brim.It means until you are filled,

(01:33:25):
until you are filled with the word, you can't experience the
transition. So collusion says let the word
dwell in you. Let me show you the Greek word
for richly. Put it.
Put it back the collusion 360. My la cuanda lava Lift lift,
lift re caboose shantil bakuratarebbe kuma kasika rebaba Baba

(01:33:53):
Baba, Baba Baba our. Love for the word is

(01:34:20):
heightening. We are moving from the ordinary

(01:34:55):
water of the world. Yeah, soccer.
It's merely ancestors into the dimension where the world has
become wine. Wine that gladdens the heart,
wine that causes us to have an uncoordinated coordination by
the Spirit. Of young people, we are filled

(01:35:28):
richly by the word ika. Ika ika, real wonder.
The world is dwelling richly in ourselves, in all wisdom.
It's a stitching. It is admonishing.
We are singing songs, hymns and spiritual songs.
Submission is not a problem. Obedience to parents is not a
problem. Yeah, yeah.

(01:36:03):
Second addiction. Problems I swallowed up, by the
way. Weaknesses.
Problems I swallowed up, by the way.
Paduppa, Paduppa. Paduppa.
Yeah, Bade. Kazuppa.

(01:36:24):
Remo, Remo, Remo. Remo.
Remo. Remo, Remo.

(01:36:51):
Mashaqa talaba. Oh marika sumai.
You know the word richly. The word richly is the word

(01:37:16):
abuse. It means copiously or
abundantly. It's the word glucose, copiously
or abundant. And Jesus said, fill the pots,
fill the pots. Those acting vessels, He said,

(01:37:38):
fill them with water. Because it is in this acting
vessels. I'm about to change this water
into wine so Paul can look back and say we have this treasure in
vessels, that the Excellency of the power, it's not of us but of
God, so that we are pressed on every side, but we are not

(01:37:59):
crossed. Haha, yeah, Gaga.
We will begin to be filled with the word.
A certain transformation is about to happen.
We will be drunk with a spirit and will be led by God.
Sweet Providence, even the bad events of life, they produce

(01:38:19):
good thing for us. Yaga, yaga, yaga.
We are troubled on every side, yet we are not stressed.
We are perplexed, yet not in despair.
We are gay, Bashar, we are persecuted, but we are not
forsaken. We are cast down, but we are not
destroyed. We are gone bad.

(01:38:40):
He says we are always praying about in our body the dying of
the Lord Jesus Christ, that the life of Christ might be made
perfect and in our bodies. Yeah, sucker.
Yeah. The lake.
Yet the lake. Sunday Malik.

(01:39:01):
Why? Zako pande.
Zako Pande, the Rebbe, Rebbe, Rebbe.
Rebbe. Makura.
Makura. Makura Makura.
Baba Yande. I see right now the inventing of
the spirit is touching people, is touching people.

(01:39:22):
It's touching people. You are back, I said.
I said watch it, watch it, watchit.
They are not the spirit. Makabura by Sunday, Ricky
Basuka. Zeppa dumbakai zeke makalua
santalakai. Jesus.

(01:39:48):
Blessed be God. Oh glory makora basanda yetila
yetila. My God.

(01:40:08):
Oh my God, and Jesus knew that we couldn't have this new wine
in old wine skins. He said you can't put new wine.

(01:40:32):
So before he changed our capacity to house this wine, he
changed us. He.
Changed us and this new wine skill was alluding to the Spirit
Bible says on the last of the feast Jesus stood and screamed

(01:40:53):
so he that is tasty let him cometo me and drink and.
Out of his bellies shall flow. Reverse, reverse of living water
out of his bellies. And you know what he was saying
says these things speak He of the Spirit.

(01:41:14):
John 737. I think I'm on verse 38 or 39
now says these things speak He of the Spirit, but the Spirit
was not yet given because Jesus was not yet glorified.
It means when Jesus sat out of your belly, he was talking about
a certain effect the Spirit of God will bring in us.

(01:41:36):
So out of your bellies shall flow.
Reverse, reverse, reverse, reverse, reverse.

(01:41:57):
Ikalima Wooba Zarakateke is Zumba.
Rivers, Rivers, Rivers, Rivers. Maluca rivers.

(01:42:26):
ABBA Father, blessed be your name.
ABBA Father, blessed be your name.
ABBA Father, blessed be your name.
You who has given us all good things richly to enjoy, blessed

(01:42:46):
be your name. Thank you for this new dimension
of your word. Blessed be your name.
Blessed be your name, Your name alone be glorified in Jesus
name. Amen.
You may be seated. Hallelujah.