"The Assassination of Charlie Kirk" 9/11/2025 NJF STREAM RESTREAM

This is a full reupload of Nick Fuentes’s NJF stream from 9/11/2025 titled “The Assassination of Charlie Kirk.”Stream captured and preserved here uncut.Stay tuned for more America First commentary, restreams, and unfiltered coverage.

Episode Transcript

(00:01):
Good evening, everybody. You are watching America First.
My name is Nicholas J Fuentes. I am joining you tonight under
some very dark circumstances. Normally, I like to say we got a
great show for you tonight, and I think it's going to be an
excellent show. But of course, the news is
unbelievably tragic tonight. As you know, you're all gathered

(00:24):
here. We're going to talk tonight
about the death of Charlie Kirk.And even saying that out loud,
the words are still very surrealand disturbing.
I said this last night and I meant it as I watched the chaos

(00:44):
and the tragedy unfold yesterdayafternoon.
And I know everybody else feels exactly the same way.
It didn't feel real. That's the characterization I
keep seeing from everybody on TikTok, on Instagram, on
Twitter. People have been profoundly
affected by this, and we're not sure why.

(01:05):
And hopefully we can talk a little bit about maybe why that
is. But as I said yesterday, I, like
many of you, I got the alert from a friend of mine who I
believe was either at the event or had friends at the event at
UVU in Utah. A friend of mine texted me and
said Charlie has been shot. I said Charlie Kirk.

(01:27):
They said yes and we watched it unfold live.
We're still getting updates. We don't know exactly what
transpired. And again, we'll get into some
of that as well, some of the uncertainties and unanswered
questions. But I am devastated and
legitimately affected and struckviscerally.

(01:52):
Such a sensational video images,such an unspeakable, horrible
tragedy. And and I literally had to take
a day to collect myself. Normally, you know, this is a
current event show. I'm live every night.
And I discussed the news of the day.
And I've been there through manyof the big developments over the

(02:13):
years. Same day, January 6th, Trump
assassination attempt, the elections, the pandemic.
But this one was different. And I think everybody feels that
way about it. It felt like a nightmare.
That's the only way that I can accurately describe it.
Actually, throughout the entire day yesterday, I just could not

(02:36):
process it. It did not sink in.
It still hasn't fully sunk in. Like I said.
Earlier you say those words The death of Charlie Kirk, the
assassination of Charlie Kirk, the murder of Charlie Kirk.
I watched his Wikipedia page go from Charlie Kirk is to Charlie
Kirk was. It doesn't feel real.

(02:56):
It feels like a nightmare that we'll never wake up from.
And I say that as somebody who was not even a fan, not a friend
and actually an adversary, a foe.
I can only imagine what his friends, his colleagues and, and
especially his wife, his young children, you can only imagine

(03:19):
what they're going through. And So what happened yesterday
is still so raw and so sensitive.
The country is profoundly affected, at least some of it
is. We'll talk about that too.
And so tonight I'm going to try to, to the best of my ability,
carry out my responsibility. I believe, and I think you know,

(03:44):
that I'm somebody that many of the young people, young
conservatives are looking up to.I have a lot of credibility with
the far right, the radical right.
And throughout his career, Charlie Kirk always
characterized me as a troll. I don't say that with any malice

(04:04):
at this point in time, but that's what he said.
And many in Turning Point USA said that I and my followers are
nihilistic. We only want destruction.
And I think that I have an obligation to the country.
I think I have an obligation to God.
I think I have an obligation to all of you.

(04:26):
I think I have responsibility toprove that that is not true.
That's not about me. But now that it is the morning
after the day has dawned where Charlie Kirk is now dead at the
hands of some unknown attacker, it is our responsibility, mine
and all of ours, to step up and to get serious.

(04:50):
To the extent that politics was fun or we took it lightly, I
think we now realize it just gotvery real.
It's been. Real.
People talk about a civil war. They say a war is coming.
Some say we're already in one. We have an obligation now.
The leaders, the spokesman, the men, the young men, the elderly

(05:13):
men. We have an obligation to lead,
and I want to start before we get into any of it by saying
this. Just as a general note, I've
been around now for seven or eight years.
That's not a very long time, butit's long enough.
I've lived through a lot of these events, Charlottesville,
January 6th, the Grouper War, many things.

(05:38):
And I know that in my career I've made a lot of mistakes.
I've done things I regret, said things I regret.
I've made a lot of the same mistakes twice.
And I've been lucky because I'velived and I have this platform
and I'm able to speak to all of you in spite of that.
And I think maybe one of the reasons why is because I have

(05:58):
been afforded the opportunity tolearn a lot, having been in the
center of dissident right wing politics, far right politics, in
the center of this cultural moment, whatever you want to
call that as an archetypal disaffected young white man,
angry young white man, Trump supporter.

(06:20):
However you want to characterizethat.
I have been in the thick of it for a very long time and seeing
many crises and tragedies and things that we cannot explain,
things that are difficult to cope with.
I will say first, as I said, as a general note before we move

(06:41):
on, it cannot be overstated how important it is in a time like
this to put our intentions in alignment with the will of God.
Everybody's very emotional. Everybody is whipped up, and
rightfully so, justifiably so. People are furious.

(07:05):
I don't know that the left fullyunderstands that.
I don't know that normies fully understand that people are
absolutely beside themselves. I've never seen the right wing
more angry, more furious. And this has been building.
Here we are today, the day afterCharlie Kirk has been killed.
But we're starting here in the middle of the story.

(07:27):
It's been going on for over a decade.
And these things compound over time, and they accumulate.
And I, like everybody else, recognized that this could
potentially be a watershed moment.
This is a ripple effect. We may look back in time and see
a chain reaction, an inexorable chain reaction that leads to
nothing other than destruction, devastation, bloodshed, misery.

(07:52):
I don't think it's crazy to say millions of dead bodies.
And we must have the prudence, We must have the confidence in
our convictions, in our faith inGod.
This is the test. It's easy to believe in prayer

(08:15):
when things are easy. It's easy to believe in God,
mercy, forgiveness, temperance, when things are easy.
It's when things are hard, when they're confusing, when we feel
justifiably angry, wrathful, prideful.
That's the test. That's when it counts, and that

(08:38):
is when mature people and I recognize the folly and me
saying that I don't consider myself an extremely mature
person. I think I'm a frivolous person
in many ways. But it's an obligation for all
of us to grow up now and recognize the gravity of the
situation we're in, the peril that we're all in, and we have

(08:59):
to ask ourselves, what are our intentions?
We have to set them intentionally.
We have to set them in alignmentwith God, with the gospel.
We have to think not just about the present moment and what
we're feeling, but about the long term, the good of our
country, the good of our fellow countrymen, both the people we

(09:22):
agree with and disagree with, our children, our progeny.
And we have to think about that moment before God.
We have to think about our moment before God in judgement.
And we're asked about that golden rule.
We don't save ourselves. We approach God with humility.

(09:43):
We approach the judgement as weak as.
Mortal fallen, before we take uparms, before we relish in our
anger and. Sit with it.
Sit. With our rage and resentment and
fuel it and get into these loops, feedback loops.

(10:04):
I think it is so important. And This is why I said last
night I wasn't going to do a show.
And I really meant it. I, and I think everybody needed
one night at least to sleep on this.
To pray and to pray not just forthe repos of Charlie Kirk's soul
and for his wife and for his twoyoung children and for the

(10:24):
people affected in his organization and for the people
that were closest to him. But also to pray for the wisdom,
the strength, the prudence, the humility, the fortitude to
approach this in the right way. Because how we respond to this
tragedy, like all of these events, like all of the

(10:45):
persecution, all of the suffering, the anguish, it will
define us. It will define our country.
It's it is life or death here. And what I am merging at the
very outset of this, at the minimum is caution.
Let us not be hasty. If you're thinking of picking up

(11:07):
arms, put them down. And if you can't be convinced
all together, put them down today, put them down tomorrow.
Let us be cautious. Let us be prudent.
Let's think, let's get right. Let's get right with God before
we act hastily. And the reason I say that I have

(11:29):
come to this reaction over many years, seeing many crises, is
because not only is there a spiritual dimension to all of
this, and the devil uses our emotions against us, uses our
best intentions, our best inclinations against us to doubt
our faith in God. That God is both just and

(11:51):
merciful. Our faith in God, that He will
deliver the vengeance that we are told is not in our hands.
Trust in His plan and not createour own.
It's not just for the spiritual reasons, but also for the
political reasons. Ask yourself, we all recognize
this is a watershed. Moment We're never going back

(12:13):
from this. This is the shot heard around
the world. Literally one shot, 1 kill, an
international incident and a outpouring of both love and
affection. In the vigils that you see for
Charlie Kirk across the country,but also in anger and
resentment, hatred, people ridiculing his death, but all of

(12:38):
these different things. It's important also to
understand that politically it is in crises like these, when we
become instrumentalized by forces outside of our control,
when we take our eye off the ball, and I don't want to be too
explicit at this moment now, butwhen we take our eye off the

(13:02):
ball because of something so sensational, because of
something so emotionally charged, that's why they do
these things. That's why supernatural as well
as societal forces do these things or capitalize.
Them and take advantage of them.And people guided perhaps by

(13:25):
good intentions or righteous indignation, become unwitting
instruments of forces beyond their control, beyond their
understanding. They become pawns in a larger
game. And so in order for us not to be
agents of evil. A supernatural evil, a worldly
evil, in order for us not to be instrumentalized by

(13:48):
sophisticated and powerful forces that would use this
tragedy. To manipulate society for its
own ends in order to save our souls from the kind of wrath,
anger, vengefulness that will surely land us a seat in hell.

(14:08):
I would first say, before I say anything else, especially to the
young people, the adolescents, that I and I understand how you
feel. Lay down your arms.
Those that live by the sword will perish by the sword.
Remember what Christ said. This is our cup to drink from
all of us. Death, suffering, martyrdom in

(14:32):
some cases it's all part of it. It's all part of life.
And not to be fatalistic and notto minimize it, but as a
Christian, we can't always talk about the prosperity gospel.
We can't always talk about making money or prosperity and
the kumbaya. We also have to talk about the

(14:54):
other side of things, which is that we have a Lord and Savior
that was crucified on the cross by our sins, by our own
iniquities, all of us. And not just the killers and the
scoundrels, and not just the obvious, obviously evil people,
but also sometimes ourselves, assuredly everybody.

(15:14):
You and I, everybody. So we have to take those things
into consideration. We have to be humble about these
things. And so that's.
Just a word of caution. That's that's me trying to do my
best to be responsible here before we get into the larger
subject. So we'll talk about it now.

(15:36):
As you know, Charlie Kirk was assassinated yesterday afternoon
doing one of his Change My Mind events, his college.
Tour. It was one of the first stops on
his new college tour in Utah. Started out like any other day
and I'm sure for him it was justanother day.
He's done this hundreds of times.

(15:56):
He got dressed, he went to the event, talked it up with the
politicians and friends of his, said this is going to be a great
event. Film Tik Toks.
And all of a sudden, a shot rangout.
He died, I assume instantly, although some of the details are
uncertain. People fled.
He's now gone. And the first thing I want to

(16:18):
say about it after the word of caution is this.
Of course, as I said, I was not a friend of Charlie Kirk's at
all. I didn't like him.
He didn't like me. We had a lot of differences
ideologically, politically, and we fought viciously.

(16:39):
He did a lot to stifle my. Career.
And suppressed me in many ways. And I antagonized him a lot and
mocked him and ridiculed him andattacked his credibility.
He was my opponent, but I would never wish death upon him or
anything like that. And Charlie, Kurt never had a

(17:04):
kind word to say about me in hislife.
Now that he has died, I'll say some kind words about him.
Although I didn't agree with him, I considered him a part of
the political establishment. In many ways, I considered him
part of the problem. In spite of that, it is
undeniable that he was a towering figure in American

(17:27):
conservatism. It's undeniable he was
ambitious. He was a hard worker.
He did things I cannot do, a lotof people said.
After his passing, I saw some people make oblique references
to it. They said, well, if Charlie Kirk
was assassinated now, the far right will step up.

(17:49):
I don't know that there's anyonethat could fill his shoes.
I don't know that there's anyonethat can do what he did.
He died at 31 years old and lefta legacy of the many people
cannot achieve in many lifetimes.
He hosted a show 3 hours a day. He went and faced down his
enemies in debate. He would take on almost any

(18:10):
challengers. I say almost because he wouldn't
debate me of. Course, but nevertheless would
debate anybody anywhere, stare them down and people don't know
how difficult that is. He would sit there for hours.
On any subject. And then he would return home
from the command center and direct the largest youth

(18:30):
organization, the most ambitiousproject in conservative politics
maybe ever. And he did it all before the age
of 30. One and absolutely brilliant,
sharp, fierce warrior for his values and his beliefs.
And as I said, I disagreed with them strongly.

(18:50):
I'll make no bones about that. And that hasn't changed.
But you have to admire that thiswas a fighter, this was a
worker, this was a champion, andabove all else, maybe this is
what I respected about him the most.
We had our disagreements. Where we did agree is that he

(19:12):
would go to these college campuses and proclaim the name
of Jesus Christ. And ultimately that is why he
was killed. Everyone will be persecuted for
the sake of Jesus Christ. Anyone, everyone fighting and
winning that spiritual battle for Christ and for his Kingdom
will be persecuted for his sake.And I don't believe Charlie Kirk

(19:34):
was any different. We disagreed on much, but we
agreed about abortion, we agreedabout feminism, we agreed about
many of the other moral. Social ills of the country.
And when you look at his most vicious detractors, the people
celebrating his death now possibly, probably the gunman

(19:57):
that killed him, they hated him because of his defense of
Christian morality. He wasn't killed necessarily,
perhaps by a socialist or by someone who disagreed about his
position. On fiscal policy, and this is
something I think we all need totake into account, something we

(20:19):
need to be aware of and notice the most vicious, hateful
opponents of the conservative movement of all stripes.
They are the ones championing transgenderism, which goes by
another name, mutilation of the body, a disordering of the soul.
It's the proponents of abortion,which is some form of child

(20:41):
sacrifice, at the minimum infanticide.
These are the most vicious, violent, hateful detractors of
even a moderate conservative like Charlie Kirk, because he
stood up for those biblical values.
I'll say it better. Christian values, Christian
morality, for Christ himself, for the truth Incarnate.

(21:06):
And for that, I consider him a true martyr, and I hope his
reward is in heaven. I'll also say he was clearly a
loving father, a loving husband.He was beloved by millions of
people. That is obvious.
And although I do not count myself among his fans, it was
clear that millions upon millions of decent, earnest,

(21:29):
good people, Christians, patriots, they did love him, and
he belongs to them. And out of respect for them, I
say that Charlie Kirk was a goodman, God bless him.
And despite our differences, ourpast debates, I consider that
over. And I pray for the repose of his

(21:51):
soul, for his family, for him. That's Charlie Kirk.
Now, aside from that, it's important to say that it's
obviously a horrific thing. And I think that.
What is so? Striking about it is because it
became so real in that moment. It was such a graphic video.

(22:13):
This is somebody that we felt like we all knew.
I never met him. I never shook his hand.
I never spoke with him. I saw him and I, I've been at
arm's length with him before, but I never knew him.
But to us, he was imminent. He was ubiquitous.
He was all over TikTok making content.
He was synonymous with campus conservatism and like many

(22:33):
personalities, politicians the kind of medium that he used
social media. Live streaming.
We all developed a parasocial relationship with him, and
whether we loved him or we hatedhim, he was known to us and
other people that we know die, but they die in hospitals or

(22:54):
they die when we're not looking.He was publicly executed
suddenly, unexpectedly, in frontof millions of.
People on camera and we saw in graphic detail his life.
And that way, I think that's whythis is having such a profound
effect on people. And the reason that it has
shaken everybody to their core and in some ways unconscionably

(23:18):
has become divisive somehow, is because there are a lot of
decent people still left in thiscountry.
And maybe they're right wing andmaybe they're left wing, and
maybe they voted for Trump and maybe they didn't.
But in that moment when they sawthis young man, this young
father, this young husband, a good man, a congenial by every

(23:43):
metric, a positive, cheerful person, a generative person,
someone who loved America, fought for what he believed in,
a disciplined person, did not indulge in vices of a family
man. To see someone like this gunned
down in cold blood, in such a cowardly act, from such a
distance like that, in that moment, what was confusing

(24:08):
before about our country, what was divisive before?
Where there was moral confusion or obfuscation, there was
clarity. And I don't care who you voted
for. I don't care what your politics
are, people, white and black, men and women, feminists,

(24:28):
conservatives, people that are straight, people that are gay.
I saw across Instagram, Tiktok, a good deal of people.
I hope the majority in this country were shaken to their
core because they saw true evil when the Assassin's bullet
cracked and the shot rang out and people saw this young good

(24:52):
man die for no good reason. Someone knowable to us, every
decent person that still has a conscience, and I choose to use
that word. Everyone with a conscience was
able to say clearly that is evil, that is wrong.
It is wrong to violate the sanctity of life in that way.

(25:18):
Our lives are not our own. We belong to each other.
We belong to God. We did not create ourselves.
We belong to our Creator. To see another human being.
I don't care what they've said in the past.
I don't care what their opinionsare.
To see someone summarily executed in such a brutal.

(25:39):
Way like that. There was a moment of clarity
where people saw, and this is all too familiar sight.
People saw evil and it shocked them to their core.
People saw true evil, weakness, cowardice, violence, hatred,

(26:02):
taking away someone who loved and was loved for no reason,
unjustly. And people reacted with sorrow,
outrage, anger made people sick.It shook people up because we
were. Born with a moral law written on

(26:22):
our hearts. It's not just written in the
Gospels. It's not just written in the
lives of the Saints. It's also written on our hearts.
We know right from wrong. We know it when we see it.
We feel it. We feel it on a deeper level.
It makes us physiologically sickto see it.
I think that's why it had such aprofound impact and the reason

(26:46):
that it has people so shaken up.Another reason, as I said
before, is because this is the middle of a very long story.
As we all know, this did not come out of nowhere.
There were many events that precipitated this.
We can talk about the attempted assassination of Donald Trump

(27:06):
last year, when he was shot in the ear, and his display of
strength, of courage. In the face of a cowardly
attack. Inspired millions of people,
billions of people around the world.
They saw that little twerp, thatcoward that climbed up on the
roof and took a shot. And they saw Trump in that

(27:28):
moment, who had nothing on his mind other than that he needed
to reassure his people, show them he was not defeated or
deterred. He rose up and raised his first,
rallied the people to the side. Of strength, of goodness, of
righteousness. He survived by the grace of God.

(27:51):
We saw it when Luigi Mangione gunned down the healthcare.
CEO months later, and like the attack on Charlie Kirk
yesterday, the attack by Luigi Mangione was another chain
reaction. In that moment, we saw a young
man kill a father, a husband, another innocent.

(28:15):
Once again, people say he workedfor some company.
He worked for an evil industry. Shot in cold blood.
No trial, no charge. His life was not Luigi
Mangione's to take. And for some reason, this
divided the country. There were millions of people

(28:37):
that said he was a hero, treatedhim like a sex icon, a champion.
They made T-shirts, they celebrated.
Is anybody surprised now that you have incidents like this?
Is anybody the least bit surprised?
In a culture where mass murder and murder is celebrated, people

(29:02):
cheer it on, They lionize cowardly assassins and killers,
is anybody the least bit surprised that it inspired A
copycat? It inspired another.
It shouldn't come as a surprise,but there's other echoes of the
violence that we saw yesterday. We saw it imminently just the

(29:22):
other week when that young girl,the Ukrainian refugee, was
stabbed to death on the train. We saw it when Austin Metcalf
was stabbed in the throat at a football practice.
We see it in Gaza for years wheninnocent people are shot in the
back of the head getting food for their children because

(29:44):
they're starving the weight. Of the suffering.
The cruelty, the malice, the hatred, it's becoming too much
to bear. I think that's the real reason.
Because we've seen violence before, we've seen horrible
atrocities before, we've seen school shootings, terrorist

(30:06):
attacks. But we all recognize we live in
a time of nihilistic violence, and it's coming from all sides.
Nihilistic violence perpetrated by Barbarians like these
opportunists and predators, these young, mostly adolescent

(30:27):
black men that are praying upon the innocent and the vulnerable
on city subways, city streets. We see it in the barbarism, the
predatory opportunistic attacks,executions, random cruel acts of
violence. We see it in Zionism, dare I

(30:48):
say, in a certain strain of the Jewish religion, which says that
the people of Palestine are collectively responsible for the
actions of Hamas. None of them are innocent.
They all must die. And sitting members of Congress
like Randy Fine celebrates famine, starving women and

(31:09):
children, a million people underthe age of 18 being blown to
smithereens, being starved forcibly.
We see it in another form, whichis leftism, communists,
anarchists. There is a certain strain of
radical transsexuals. For them, everything is

(31:31):
political, everything is ideological.
All this propaganda that's got them whipped up about fascism, a
trans genocide, about the healthcare system.
They believe the meaning of lifeis a political struggle, a
political victory, and so they have no love, no charity towards

(31:55):
their opponents. These are the different strains
of nihilistic violence coming from all angles that we've seen
and notice. It comes from everywhere.
It comes from the political left.
And by the political left, I don't mean every Democrat, I
don't mean every liberal, I don't mean every Kamala voter.
I mean a specific sect of the radical left that recognizes no

(32:20):
limiting principles. We see that kind of nihilistic
violence from a certain crowd ofJewish Zionists and their
allies, some evangelical Christians, atheistic Jews that
are sympathetic, that wield immense influence in our
government, and they want to wield our military against their

(32:41):
adversaries. And we see it in the Barbarians.
We see it in the unthinking, primitive, backwards,
regressive, you could say undeveloped masses of people and
other unenlightened parts of theworld that are coming here and
visiting the savagery upon us. And if there is anything that

(33:03):
can come out of this, I hope that it can be potentially a new
consensus. This is not partisan.
Actually, it's not even ideological.
People do not murder children ina Catholic Church because they

(33:26):
have gender dysphoria necessarily, or they're
sympathetic to transsexuals. Somebody does not murder Charlie
Kirk because they voted for Kamala Harris.
People do not stab young girls on trains because they're born
black. People do not shoot Palestinians

(33:47):
in the back of the head or cheerit on just because you're
Jewish. The people that do this are
lost. They have to be isolated and
segregated out. A new consensus must emerge.
Are you in favor of a society with meaning?

(34:11):
A society where life. Is sacred.
Where life has sanctity? Where people's lives and their
dignity and their integrity is respected?
Or are we? Going to live in a society that
is a never ending war between nihilistic tribes, warlords,

(34:31):
savages, pagans. I see an emerging consensus.
And I think that the mature people that actually love
America, actually love our children, the people that
recognize the division, the peril that we're in.
We need to fortify a new consensus and rally the people

(34:53):
of conscience, the people of decency, the people of humanity,
the people of charity towards their fellow man.
Against those that want to kill us, against those that laugh and
celebrate when innocent people are harmed for any reason, for

(35:14):
any ideological reason. Against the people that are
cruel, the people that are hateful.
And by that I mean the people that are really cruel.
Not the people that say things you disagree with, not the
people that are provocative, notthe people that are sometimes
angry, but the people that are really.
Cruel and really evil. And let me be clear about this

(35:36):
because I understand not a lot of people are loving this
message right now. This is not the message that a
lot of people want to hear rightnow.
Here's another message you can try on for size.
These people that are now selling T-shirts with Charlie
Kirk and a bullet wound in his neck, they cannot be negotiated

(35:58):
with. You cannot debate with them.
You cannot persuade them to voteRepublican.
You cannot appeal to them. You will never convince them
that you're a good person, that you just want the best for
everybody. You will never get them to stop
hating you, people like to say. Well, can the left.

(36:24):
Finally, admit that they have their own problem.
They'll never admit that. They'll never admit that these
Craven losers, that person person that when Charlie Kirk
got shot in the neck, instinctually got up and turned
and celebrated. They have to be defeated.

(36:49):
We can't change their minds. We can't invite them to change
our minds. We can't negotiate with them.
We can't invite them for a political compromise.
If your gut reaction to seeing someone take a bullet in the
neck and their face explode and their young children run up to
them because they were afraid ofthe noise, if your reaction was

(37:11):
to grin and celebrate, you must be defeated.
You must be destroyed, you must be identified, you must be
isolated, and you must be eradicated from our society.
Not Democrats, not leftists, notliberals, those people that

(37:32):
would celebrate in that moment. That is pure evil, pure malice.
There is no charity in a person's heart.
I don't care who it is who sees anybody get their neck exploded
and celebrate like that. That's the kind of evil we're
dealing with. That's the kind of evil that has

(37:54):
taken over our society. It has become too common.
People have let it fester. Like with Luigi Mangione.
They thought it was cute. They thought it was glib.
And look at what we have now. We are on the verge of full on
political violence and civil war.

(38:15):
I don't think people realize what that looks like.
There's going to be a lot of children without mothers and
fathers, a lot of mothers and fathers grieving their dead
children. I don't want that.
Nobody should want that. But when it comes to evil
people, cowardly, weak, evil people that snipe and Trump and

(38:41):
Charlie Kirk, like the gunman that came to my house last year,
unfortunately, it's not always up to us which battles we fight.
When they show up to your front door, when they take shots at
the rally, at the Change My Mind, we don't have a choice.
We have to confront evil. We have to fight evil.

(39:04):
We can never give in to evil andwe have to win.
Recognize this if these people ever get power over us.
These people that celebrate, they sell T-shirts, they steal
hats when a man is lying dead, they will hurt you, they will

(39:28):
hurt your children, and they will destroy everything that is
sacred to us, everything that welove.
And they will do it with a smile.
They're already doing it. They have done it.
They're telling on themselves. And Sam Hyde said it very well.
All their cutesy language, theirword games, their sarcasm, their

(39:52):
irony, it is dripping with malevolence, dripping with
contempt, dripping with malevolence and malice.
And if these people ever win, wewill all suffer the same fate as
Charlie Kirk. They have to be defeated utterly
and fundamentally. Now, this is not a call to

(40:16):
violence because. Taking up arms against these
people, what will that do? It will invite more of it.
The Satanists, the devil worshippers, the malevolent
people that do these things. In part they do it to stoke

(40:37):
resentment, to stoke conflict. They take the things that we
love away from us so that we will abandoned God so that we
will become like them. That is whether they know it or
not. That is why they do it.
That is why they are impelled todo it by spiritual supernatural

(41:01):
forces. I believe that.
Do not mistake what I mean by defeat them.
And we'll talk about that more in a moment, but I want to make
that clear right now. This is not a call for violence.
Here is what I will say about left wingers because a lot of
left wing people reached out to me and they told me you have a

(41:24):
responsibility. They said we're afraid right
now. They said you need to lead
people away from violence. I agree with them, but where was
that mentality when someone showed up at my house with a gun
and failed? Those people are not reaching

(41:45):
out. Then where was that mentality
throughout all of the persecutions, all the suffering?
Now, this is speaking from a place of resentment.
They're afraid. They're afraid that the right is
going to punch back 1000 times as hard.
And we could and we can. And I fear that some might, and

(42:06):
I hope to God that they don't, in some sense, the right to be
afraid. We should all be afraid that
something we cannot control may happen.
Here is what I will say to thosepeople.
I and Charlie Kirk for years pushed a peaceful resolution.

(42:28):
We invited the left to debate, negotiate.
We played within the system. When Obama told us you got to
win elections, you know, we tried that.
And look at what they did to Trump.
They shot him in the fucking head.
We tried to do it your way. We tried to debate, to go to the

(42:52):
the the polls, the voting booth.People ran for office.
And what did they encounter? Intimidation, menacing,
harassment, slander, lies, assassination attempts and
successes. Now the left says we need to
bring down the temperature. The temperature here is what I
would say to the left. The left now has an obligation.

(43:17):
You can turn down the temperature.
The left in America now, everybody in America now must
come together and disavow this nihilistic, malevolent violence.
You all have an obligation. I have that obligation and I, I
think I have done it. I condemn the violence, all of

(43:41):
it, all of the nihilistic violence, whether it comes from
the far right, the far left, whether it comes from a Dylan
Roof, the Buffalo shooter or someone like this.
It's your job too. You must condemn it loudly, loud
enough that we can hear it and you have to mean it.
And I think of somebody like Hassan Piker, such a hollow,

(44:05):
such a hollow, empty, sad person.
Hassan Piker saw Charlie Kirk, someone that he knew, get shot
of the neck and his neck erupt with blood.
We don't need to be graphic about the details, but everybody
should look at that. Long and hard and let it sit

(44:25):
with you. When Hassan saw that, his first
reaction was to make a glib remark about gun control.
Seriously, that's a 31 year old man.
That's a young man with a wife and kids.
He got shot in cold blood, publicly executed in front of

(44:46):
thousands of college students. Never forget the trauma of his
children, of his family. What about the people that
witnessed this? What about everybody that will
be affected by the knock on violence that results from this?
And you, hollow sick person, your response is to make some

(45:08):
glib remark about gun control. Fuck you.
Fuck you. And here's my message to Hassan
Piker and every liberal cock sucker like him.
You better disavow this violence.
You better cry like Dean Withers.
And I don't say that. Maybe that comes off like I'm

(45:29):
humiliating him. Who knows Whether that was
sincere or not, I hope to God that it was.
And if it was, you know what, good on him.
That's a good kid. And he said some nasty things
about me. That's a kid with a conscience.
He said. I don't think we should kill
people for disagreeing. Is that divisive?

(45:49):
Now he had to apologize for weeping that someone he knew was
murdered. That kid has a conscience.
I have some faith in that generation.
Here's my message to Hassan and all these smug, glib liberals
like that. If you cannot, if you will not
disavow this violence, we will have no choice but to consider

(46:13):
you as no different than the killers.
That's complicity. You could be forgiven up until
this point for being irresponsible.
We all get heated. We all do it.
I'm guilty of it too. It makes hypocrites of all of
us. We murder each other with our
words all the time, with our gossip, our slander.

(46:37):
We overreact, we say things we don't mean.
We get angry. We harbor grudges and
resentment, things that we should not.
And that's not to excuse it. But the day that someone gets
shot for the disagreement, if you can't bring yourself to show
the slightest ounce of humanity to a moderate, to a moderate

(47:01):
Republican who got killed for noreason, this is a moment we all
recognize could set us down the path towards a civil war.
Could set us down the path towards unbelievable horror,
suffering, bloodshed. If you can't bring yourself even
for this, for the selfish sake of yourself or your own people

(47:24):
or your own pathetic side, to show the slightest ounce of
humility, of mercy, of magnanimity, benevolence,
charity, then you are no. Better than the killer, and that
means that you must be. Destroyed politically as well.
That's not a call to violence, but people like that have to be

(47:48):
suppressed. They should be censored on the
Internet. They need to be named and
shamed. And that this is this is where I
say, what is what does victory look like?
Here's what it looks like in theshort term.
This is a very delicate situation.

(48:09):
This is a very delicate situation.
I fear that this is set off a chain reaction.
I pray to God there is no further violence.
I pray to God that nobody else is hurt as a result of this.
I hope that it. It stops here.
It should stop here. To all of my followers, if you

(48:31):
take up arms, I disavow you. I disown you in the strongest
possible terms. I.
That is not what we are about and the same goes obviously for
the other side, and I want to make that very clear.
It would be a profound moral political mistake for anybody to

(48:54):
take the bait. And to engage in any kind of
reprisal, retaliation, revenge. Remember, we are the good side.
And what makes us good is that we have Christ.
What makes Christianity and Christ so different from the

(49:15):
other religions is that our religion is based on the bearing
of suffering for the sake of even those that persecute us.
An overflowing of love. An overflowing of self giving
love, so much of it it cannot becontained.

(49:41):
An unconditional, absolute standard of love for all of
God's children, even those that are misguided, even those that
persecute us, even the most heinous among us.
That is what makes us different.That is what makes us good.

(50:02):
You think you're good. You're not.
You are not good. I am not good.
You are a man. I am a man.
You are a Sinner. I am a Sinner.
We cannot save ourselves. We cannot save this world.
God can save us. God can save the world, and God

(50:25):
saves us, and God saves the world by drawing all of us up
onto the cross with him, and we join not just in his glory, but
in his suffering. Real suffering, Not imaginary,
not a nice story. Real suffering, real death, real
destruction, real misery. We.

(50:47):
Bear a cross like Christ bears across like his disciples, like
the martyrs, like the Saints. Bear a cross and you better get
comfortable up there. Drink up and you bear that
cross. Not for your kin, not for
yourself, not for your children,which are an extension of
yourself. You bear that cross and that

(51:10):
suffering. You drink from that chalice for
your enemies for. Those that persecute.
You. For those that hate you for the
sake of Christ, that doesn't mean we let them hurt us.
It doesn't mean we let them takeover our country, but it doesn't
mean that we do not lower ourselves to their level.

(51:34):
It does mean that we do not resort to our own powers, our
own machinations, our own plans,our own pride, with vengeance,
with retaliation. Vengeance belongs to God.
God is both merciful and just, and no one can say they have
faith in God if they do not havefaith in God's perfect justice,

(51:59):
which we cannot understand, which is hard to accept,
sometimes impossible. But that's what it is to be a
Christian. That's what it was like to be
the first Christians to watch God himself nailed to a cross
for the sake of everyone. You cannot tell me you have

(52:23):
faith in God if you don't have faith that all of those people
that seek to hurt us will ultimately meet their divinely
appointed justice at God's. Hands, but not our own.
Those lives are not ours to takenow, in the meantime.

(52:44):
How do we defeat these people sothat they cannot hurt us?
We have a right to exist, we have a right to defend ourselves
and this is going to be a consistent theme here.
The first thing that we need to do and and everybody needs to be
on the same page. Here.
Right, left, middle. I I am calling on everybody.

(53:05):
Today we are all Americans. Today we are all Christians in
that we want the cycle of retributive vengeance and
violence to stop. In that sense, today we are all
Christians, whether culturally, religiously, we are all
Americans. We all want to see our country

(53:26):
pull through. We all want to see our loved
ones survive. Liberal or conservative, We all
want to be around for the next Christmas.
We all want to see our children graduate College in the spring.
I'm calling on everybody. We all have a place in this.
Everybody must condemn. This violence.

(53:47):
You don't need to condemn KamalaHarris.
You don't need to condemn liberalism.
You don't need to condemn whatever issue it is.
You must condemn the violence. At the minimum, the nihilistic
violence has to stop. And today I would stand like any
other day, shoulder to shoulder with any one of my enemies, any

(54:07):
one of them, anybody that that ordinarily they would think I
would find them disgusting. You know, somebody who I least
expected. I'm not even to say who it is.
You would not believe somebody hits me up and says I'm the
exact kind of person you would absolutely hate.
I don't hate anybody but that person.
All these people have to be joined up for the sake of

(54:31):
America, for the sake of humanity, and say we disavow the
nihilistic violence. It is intolerable in our
society. It must be absolutely
suppressed, suffocated. It has to be snuffed out.
The light has to defeat the darkness.

(54:51):
The day after this death, the left, the right, everybody must
say this has to stop. It should be an easy bar to
clear. And for those that don't, I
think I speak for everybody whenI say for the people that are
interrupting the vigils, for theyoung man who was killed and

(55:14):
yelling fuck Charlie Kirk, For the people that are selling
T-shirts mocking his execution, for the people that are saying
he deserved it for some such other reason.
These people must be ostracized from our society.
We must identify them. We must have them fired from
their jobs. They must be censored on social

(55:37):
media. There must be a cost.
Because if there isn't, this will continue.
If there isn't their ridicule, their provocations, their
antagonism, it will provoke moreviolence.
It will spawn, it will generate more violence.
Copycats. Those people must be named.

(56:00):
They must be shamed publicly. They must be penalized.
Don't hurt them. Don't give them the
satisfaction. Don't make them martyrs.
Don't stoop to their level. But that guy who laughed when
Charlie Kirk was shot? This guy needs to answer for why
he did that. This guy should not be able to

(56:21):
find a living. This guy should not be able to
find harbor. Let him crawl on his belly
across this country, finding no refuge because people that are
complicit and evil like that do not belong in a decent society.
That black individual that jumped over the fence and

(56:42):
started stealing MAGA hats whileCharlie Kirk was dead in an
ambulance or in an SUV? That guy needs to be named and
shamed too. Is nothing sacred?
Does anything matter? Is there any humanity?
How dare you? How dare you?
We will not, cannot live in a society with people like that.

(57:09):
Somebody like that needs to be named and shamed.
They must hang their head in shame until there is some
repentance on their side. Fortunately, our religion
believes in forgiveness, but there must be a penance here.
You, you have to say you're sorry.

(57:31):
You have to be penalized in someway.
This cannot go unanswered anymore.
That's what happened when Luigi Mangione killed that guy.
That's what happened when Trump got shot and everybody made fun
of it. How many more times does it have
to happen? Everybody is accountable to say

(57:52):
this does not have a place in our society and we must shame
the people that think this is OK.
This is not OK. And if you think it is, what
kind of society are we going to live in?
Is that how we solve our problems?
We kill each other. Well, but Charlie Kirk said
this. OK, well, we disagree with you.

(58:13):
Should we go and shoot you in your house?
What are what is our country going to become?
Who's going to run our country? The toughest warlord.
Where do you think that goes? This is how you solve problems.
You get a gun like a coward and sneak up behind someone and
shoot him in the head, and then what?

(58:34):
They don't like you, so they're going to do it to you and you do
it back. And pretty soon we have a
country that's run by warlords. We have ruled by the most
brutal, the most cruel, the mostmalevolent.
Nobody wins in a society like that.
After millions of corpses are stacked up, we will be ruled by
the most brutal tyrant you couldever imagine.

(58:56):
Is that the kind of society you want to live in?
That's where this is headed, obviously.
And in some sense, the left is right to be scared because the
right is more proficient in violence.
The left is more willing, the right is more capable.
What do you think happens in a civil war?

(59:17):
You already see the cruelty of some people on the right.
You know, I'm sure there are people on the left that are
saying is this really what the left needs?
Is another transsexual or pro liberal someone bringing down
heat on all of them? Good luck.

(59:39):
You, you know. It's it's like the dark night.
You're telling me that Donald Trump is a billionaire who's
also secretly A fascist racist empowered by Palantir and AI
surveillance, and your job is todare that administration to
create tyranny? You know, and not not to sound
glib or whatever, but this is what we're talking about.

(01:00:02):
So there must be a new consensusthat this kind of inhuman,
uncharitable, hateful nihilism, it has to be the scourge.
Of our society, we have to do our part to drive it out.
And you know what the best way to do that is?
Other than the obvious, which I already see people doing.

(01:00:23):
And you know what? Good.
I see people getting these people fired.
I see people holding these people accountable and good on
them. Our strongest weapon.
Is to shine our strongest weapon.
If you, as I said, really believe in God, it's not a gun,

(01:00:44):
it's not some some other weapon of choice.
Our strongest weapon is the power of prayer and I, and I
know that's taking a lot of heat.
I know there's a lot of cynical,arrogant people that think they
know. Better, they say thoughts and
prayers when you put your intentions and your

(01:01:04):
consciousness and your conscience in alignment with the
true and living God, the God of mercy, the God that is
synonymous with love, the God that is synonymous with truth
and charity. It will shine through your
actions, it will shine through your words and your deeds, and

(01:01:25):
it will shine for others to follow.
It will shine for other people that are misguided, other people
that are confused, other people that may be considering evil
things. Everybody's looking for some
tyrant to save us. People are looking for a militia
to save us. They're they're looking for.

(01:01:47):
A militant Messiah to deliver usfrom our enemies so that we can
rule and things can be the way we want them to be.
But that Messiah already came. His Kingdom is within.
His Kingdom is above. Outside of this.

(01:02:07):
You want to make society better.It starts with you and the
cardinal sin. The first mistake you can make
is to think that in a fundamental way, in an essential
way, that we're different from the people that hate us.
It's not to say that we're killers.
It doesn't make us killers, but we have a fallen nature.

(01:02:33):
We have a tendency to love ourselves.
We have a tendency to believe inourselves.
We're prone. To the appetites of the flesh,
the emotions, anima, supernatural forces.

(01:02:54):
If you don't want that to win, you must resolve in your heart.
First, what side you're on in the spiritual battle?
Are you on the side of God? Talk to God, Pray to God.
Give your intentions to God. Align your will with God.
That's how you know you're on the right side and not on the
side of if you're out there thinking about revenge and

(01:03:15):
talking tough and war and all this stuff, I would say think
again. Now here's the other part.
We are in a civilizational struggle.
People say obviously we're in peril.
We have a real. Problem on our hands.
We are besieged from every corner by the devil and by the

(01:03:37):
devil's allies. As I said by this elite
syndicate which runs our country, it runs off of drug
money, it runs off of violence and terrorism.
It supports heinous wars and bloodshed.
Like in Palestine. We're also besieged not just

(01:03:57):
from above but from below, by Barbarians, by a primitive form
of evil, by bandits, savages, murderers.
You see it all the time like we saw last week.
You see it from our ideological opponents, from from people in
the middle, intellectuals, academics, these arrogant

(01:04:19):
intellectuals chortling to themselves about this atrocity.
They all have to be defeated. They will not be defeated by
random acts of violence like some people are thinking of.
They will not be defeated today,tomorrow.
People say what are we going to?Do we got to get out there?

(01:04:42):
How did Christ win the victory over the Roman Empire?
How did Christ's church grow from 12 to 1,000,000 to take
over the ancient known world? They didn't expand by the sword.
They didn't expand by conquest it.

(01:05:03):
Was by the witness. Witness to their true faith,
witness to their suffering. When the Roman soldiers came to
arrest Christ, the first instinct of his disciples was to
defend Christ, to attack. And Christ quickly admonished
his disciple Peter and said, Those that live by the sword,

(01:05:23):
perish by the sword. Trade your sword for a cloak.
Be as clever as a serpent and asinnocent as a dove.
This is my message. Every young adolescent man
watching this, everybody whippedup boomers too.
Boomer, Waffen that's out there.Every person that is outraged by
this, every person that wants change, I give you the same

(01:05:46):
message. Trade your arms for a cloak.
Be as clever as a serpent, as innocent as a dove.
Write your interior life. Write your conscience.
Put your conscience and your attentions in alignment with
God. Be as innocent as you can be.
Try your best to live a moral. Life.

(01:06:12):
But don't be stupid, don't be naive.
With Charlie Kurt's death, his turning point organization, the
fate of it is uncertain. Charlie Kirk, I'm going to be
honest with you. I saw him as an establishment
figure. I saw him as too moderate.
We must fill up the ranks of these campus organizations with

(01:06:37):
Septemberists. Forget about the free market,
forget about Pro Israel free market, whatever.
It is incumbent on all adolescent young men that want
to save this country. They want any future for your
children. They want to preserve what your
ancestors built to get involved in politics and to do more.

(01:07:01):
And when I say politics, do not mistake what I mean.
I don't mean go and vote for more Republicans to bomb
Palestine. I do not mean to vote for more
Republicans to cover up the Epstein files.
Vote for more. Republicans to squander and
botch something like this so badly as they have.
I mean, you need to become a human Swiss army knife.

(01:07:22):
Become unkillable. I'm not this guy, but get in the
gym. Get in the gym.
Do tactical training. Become hard to kill so you can
protect yourself and your family.
Learn the rules of the game and use them to your advantage.
Get involved in politics. Get involved in a campus
organization tomorrow. Get involved in a campaign.

(01:07:46):
Not with the mind towards. I'm going to put up stickers.
Not with a mind towards. We're going to get the vote with
a mind towards. We are in this struggle until we
die by any means. We are in this struggle for the
long. Haul.
Until we win, none of us are safe.

(01:08:07):
None of our families are safe. We will keep being attacked.
Get used to it. You'll see more of it.
I hope we don't. I pray that we don't.
But we will get involved for thepeople that can't, for the
people that aren't with us, for the people that aren't able.
Start your career now so that one day you can be in a position

(01:08:28):
of real power, real money, real influence, real government
power. And not today, not tomorrow.
Because listen, that's not how these things happen.
Rome is not built in a day. This kind of societal change,
people that are looking for a quick fix.
What are we going to do? You're not going to like the

(01:08:48):
answer because it is not that. We are going to go out in some
climactic, ecstatic, orgiastic violent action like a movie.
That's that. Never delivers change and never
delivers anything good. What does deliver real change is
the thankless, monotonous, boring task, The oftentimes not

(01:09:12):
very rewarding task of going in day in, day out and dealing with
logistical problems and frustrations and fighting every
day so that we can be in charge,so that we can protect our
country, our inheritance, and all people.
That's the solution. That's my call on all people in

(01:09:34):
the short term, this scourge in our society, it must be driven
out and must be suffocated by goodness.
They must be shamed, not hurt, not injured, not maimed, but
they must be shamed. They must be ostracized.
They, they, we cannot associate with these people anymore.

(01:09:55):
And a more voluntary action is you need to get involved.
This is the call to action that you're not going to like, sadly.
And I've been around for a long time and I've seen it, and you
may not believe me. I've seen enough of these
instances. You know how this goes.
Everybody's paying attention nowbecause they saw the gory video.

(01:10:17):
Everyone's in their feelings because they saw video edits and
productions with music on them on TikTok.
But in two weeks, everybody's going to be right back to their
regular old lives. You know that that's the best
case scenario. Everybody's going to be right
back to their ordinary lives in a year.

(01:10:39):
Sadly, I hate to say this, and we won't let them forget, but
many will forget. Many people need to be reminded,
and that's typically how these things go.
Use the anger. Use the emotions you're feeling
now not to ruin your life, not to say something reckless.
Do something you regret, not to say something just as murderous

(01:11:03):
as what happened, or do something just as evil as what
occurred. Take these emotions.
Transmute them. Align your intentions with God.
Use it for a righteous cause. Use it to get involved in a
generational struggle. This is not me telling you not
to act. On the contrary, dedicate your

(01:11:24):
life to this. Dedicate your life to taking
over our country to deliver a real victory.
There is no substitute. There is no alternative.
They must lose. We must win.
They must be defeated. Ultimately, we must win.

(01:11:45):
We must control the halls of power.
We must control the big guns. We must control society for the
good of us, our families, for the good of our enemies, for
their own good, for the good of the children that have grown up
and been misguided and corruptedby the devil and his allies.

(01:12:05):
To become this, to become monsters, for the good of us
all. That is our responsibility.
That's my message. Do with it what you will.
We're not going to read super chats tonight.
What happened yesterday cannot be undone.
And and a word on life and death.

(01:12:27):
Here's the thing. There's only one way out of this
world. Major reason this was so
disturbing, so depressing is because we saw it right up close
and personal. And, and here's the thing about
death. It's not pretty.
It's not glorious. It's not triumphant.

(01:12:50):
No one is triumphant in their death other than Christ.
We die weak, feeble, mentally, physically incapacitated,
violently. You see how fragile life really
is? A bullet rips through your neck.
It's over in an instant. How fragile the balance between

(01:13:12):
life and death really is. How short and unpredictable life
really is. We have plans, we have
schedules, routines. We have a fate, an appointed day
when we will be sentenced to death one way or another.
Somehow, eventually, it will take us by surprise, and then

(01:13:37):
we'll spend eternity in heaven or hell.
Remember that you will die like Charlie Kirk.
You and I will die. Charlie Kirk had plans.
We all have plans. We all have plans to live, to be
95 years old, retired, with our family on our side, dying of old
age, peacefully in our sleep. That's not promised.

(01:14:00):
None of it. None of it is promised.
Not our bodies, not our faculties, not our cognitive
capabilities, not not 50 years, not tomorrow, not today, not
tonight. Do with that information what
you will live as though if you died at any moment you'll be
satisfied with it. And what do we take with us in

(01:14:23):
death? We don't take any of it.
Not our bodies, not our wealth, as you know, our esteem, our
credibility, our our victories, all of it eventually be washed
away by time and by eternity. What you take with you to the
judgement are your deeds. What is melted down at the end

(01:14:48):
of your life is your actions. And they will be melted down
like metals, and they will be gold, silver, bronze, copper.
They will be judged accordingly to their weight, to their kind,
to their type. What did you do?
Did you do the right thing? Did you tell the truth?

(01:15:10):
Did you sacrifice as Christ did?Did you do these things as
Christ did? In the end.
That is all that you take with you, and it is worth its weight
in gold. Literally.
People get so caught up, they'reso worried about strategy,
machinations even. The fate of our people here in

(01:15:32):
this world. But the world is passing.
We are passing. We are mortal.
And all these people that see Charlie Kirk and I get it,
People are beating their chest. They don't want to be deterred.
They don't want to be defeated. Let it be a reminder.
We all die. Ashes to ashes, dust to dust.
We're all going that way. And the least that you could say

(01:15:57):
about Charlie Kirk is that he died professing a faith in God.
He died professing the truth. Let us be so lucky.
In a way, I don't count him as lucky.
It's a it's a horrible tragedy, years taken memories, but

(01:16:20):
ultimately martyred for the sakeof the truth, for the sake of
mercy, for the sake of the unborn, for the sake of children
affected by all these diabolical, perverse things.
He will receive a handsome reward in heaven for it.
May he rest in peace. God bless Charlie Kirk, his, his

(01:16:41):
family, his daughters, everybody, his enemies, his his
friends, everybody in the country.
Let us truly see each other as children of God.
Let let us all see God in everybody.
Let's be charitable towards one another in our words and our

(01:17:03):
actions. Let's be slow to anger.
And I know it's rich for me to say that I'm a very volatile
person. Let us be slow to be angry,
wrathful, vengeful, judgmental. Let's try to be kind,
compassionate, understanding, but at the same time, let us be
strong, tough, clever when we need to be.

(01:17:28):
Let us defend the people we lovefrom those that are trying to
hurt us. And God give us the strength,
the prudence, the perseverance to defeat this evil with some
finality in our lifetimes. And it may be a long time, but
let us see it through to the endfor the sake of everybody.

(01:17:49):
That's Charlie Kirk, so God bless him.
Rest in peace and I hope you'll take this message to heart.
I know there's going to be a lotof people out there and they're
going to say we need extremism, we need violence, we need to
take. Matters in our own hands.
Do not listen to them. Do not listen to the diabolical.

(01:18:14):
Resist the temptation. That's my final admonition to
all of you. But that's all I have for you.
That's my show. I appreciate everybody for
joining me. Thank you, everybody that tuned
in. And I, I do take seriously my
role. I don't want to say anything
inappropriate. It's not necessarily about me,

(01:18:35):
but at this point, it's unignorable and it's been
thrusted upon me. As you know, throughout my time
doing this, I have been dismissed, attacked.
But you know, I had an article written about me the other day.
They described me as a mosquito.I recognize that I have an
obligation now to be serious. I recognize that I and so many

(01:18:59):
of you too, we, we have to be leaders and what it means to
lead, not only to lead by example, but it also means to
resist our worst inclinations for the sake of the common good.
Not what feels right, not what feels good for us in the moment,
not what satisfies our anger, but what is truly best.

(01:19:20):
It takes vision, it takes courage, it takes prudence, it
takes leadership. We need people to grow up.
We need people to fill in to that role.
And I hope that people watching the show will do that.
I hope people heed my warning and I pray for the country.
So God bless Charlie Kurt, God bless all of you, our country,

(01:19:45):
and I will see you on Monday. I don't think I'll do a show
tomorrow. I think I'll be back on Monday.
So that's all I have for you. Be safe out there, protect
everybody, be vigilant. These are some scary and
disturbing times. But I will see you later,
everybody signing off. Let me.

(01:20:05):
Awkwardly produce this ending here.
God bless everybody. I will see you next week.
Thank you very much for listening.
I'll see you next week. God bless.
Americanism, not globalism, willbe our credo.
It's going to be only America first.
America first. The American people will come

(01:20:32):
first, once again with respect, the respect that we deserve.
Take All is going to be only America first, America first.