Ep 29 The Confession God Is Waiting For: Acknowledging Our Ancestors' Rebellion

Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
You want to change the title?
Yeah, you did.

Speaker 2 (00:02):
Okay, good, all praise, all praise, the most
high.
What's going on y'all?
This way it is.
We are here.
It's that guy music.
You know that holy clothes, welie about our God.
We don't hear about the LordSpirit in our heart, looking

(00:23):
honey in our clothes, keepingrighteous in our tongues.

Speaker 1 (00:25):
I've been practicing, I've been practicing, I've been
practicing, I've beenpracticing, I've been practicing
, I've been practicing, I'vebeen practicing, I've been
practicing, I've been practicingno-transcript.

Speaker 2 (00:38):
I've been practicing, I, I keep cough, and today we
got a special one for y'all.
Today we got a special one fory'all.
We are doing Isaiah 58.
And what the Most High requiresof us and we're going to get it
from a scriptural aspect, fromthe language, and we're

(01:02):
definitely going to peel backthe layers of this scripture
because, you know, yon kippur iscoming up and I want to make
sure that everybody understands.
You know what, what's what'sgoing on and you know just and
formulate your own opinion andand then go and seek y'all and
ask him about it because at theend of the day, like you know,

(01:25):
we're just the ones that's justpresenting the resources and the
scripture for you to get it.

Speaker 1 (01:34):
But you got to go and ask God.

Speaker 2 (01:36):
You got to go and do your studies, you got to go and
do your research and you knowand get better and do better and
see better.
So, without further ado, I'mgoing to let my brother go ahead
and introduce himself again,because this is his segment, but
we definitely got to.
For those that don't know him,for those that do know him, here

(01:59):
he go, here he is All praise,here he is.
I'll praise him.
Go ahead and introduce yourself, brother All praises Shalom,
shalom.

Speaker 1 (02:12):
Welcome everybody.
I'm honored to be in the Shalomeverybody.
I'm very excited about beinghere today again.
Can you hear the music?
Can you hear me?
Yeah, I can hear you.

(02:32):
Can you hear me?
Yeah, okay, good.
So yeah, you were getting alittle bit of background.
Thank you everybody for joiningtoday.
It's such an honor and aprivilege to be here today to
talk to you about what theywould call Yom Kippur, which is
the, they would say, the day ofatonement.
In my honest opinion, isaiah,chapter number 58, is something

(02:54):
that we need to look at a littlebit more carefully and more
closely.
I think that when we try tocombine Isaiah 58 with the Day
of Atonement, that might be alittle problematic for us.
So what we're going to do iswe're going to go through it and

(03:18):
we're going to find out and asksome questions and have a
discussion about it.
Avi myself are going to talkabout it, some questions and
have a discussion about it.
Avi myself are going to talkabout it and then, of course,
you are more than welcome to putin the chat, ask any questions
about how do you see it or whatdid you understand about it,
because one of the things thatwe want to make sure that we do

(03:38):
is we want to uphold the law.
That's what we want to do.
We want to uphold the law inthe most high and you know we
have to be very, very careful.

Speaker 2 (03:50):
That's what we want, we want to apply the most high.

Speaker 1 (03:55):
You know we have to be very, very careful.

Speaker 2 (03:59):
Definitely have to be very careful when it comes to
this law.

Speaker 1 (04:04):
You know, we have to be very careful.

Speaker 2 (04:09):
We definitely have to be very careful when it comes
to the law.

Speaker 1 (04:13):
You know we have to be very careful.
We definitely have to be verycareful when it comes to the law
.
Do you think that happens onyour mic or something?

(04:37):
Can you hear me?
Can you hear me?

Speaker 2 (04:55):
We're having some technical difficulties Are
things no better yeah it'sbetter.

Speaker 1 (05:08):
You can hear me now.
Yeah, I can hear you now.
It's still kind of an echo, butI don't know.
We'll work through it.

Speaker 2 (05:30):
What works better when you put me on mute or when
you mute your mic when I'mtalking and unmute?
Do you want to talk?
Yeah, I have to.
I'm sorry, I have to.
I have to mute the TV and thenmute myself, so so you can hear
him and it won't be no residualfeedback.
So this work, this work with me.
I'm trying to get this together.
This is a new.
Like I said, it's new equipment, new place, new situation.
So just work with me, okay.

Speaker 1 (05:54):
No worries, so let's start over from the top.
Okay, like I was saying, one ofthe most important things that
we need to do as his people, isaccept what he has stated in his
law.
When we're reading the book ofIsaiah, isaiah is a prophet.

(06:19):
Ok, he's talking, so he's aprophet, so he's talking to the
people.
Ok, he's talking, so he's aprophet, so he's talking to the
people.
Do me a favor, avi, can youpull up Isaiah, chapter number

(06:40):
one?
All right, we want tounderstand what is he saying,
okay, and we want to understandwho this prophet is talking to,
and we want to understand whyhe's saying what he's saying.
The way that we've learnedbefore is that.
Go to chapter number one.

Speaker 2 (06:59):
Chapter number one.
Let me just share, let me justsure on our podcast.

Speaker 1 (07:12):
What we want to do is we want to teach the people on
how to read the scriptures.
You don't have to know theHebrew language it's good to
know it but I want you to knowhow to read it and to know your

(07:34):
audience and know who theprophet is talking to.
This has always been a problemfor us, because what we're used
to is someone taking one or twolines out of what the prophet
said and creating a teaching.
So I want you to go to chapternumber one, verse number one OK,

(08:04):
can you make it larger?

Speaker 2 (08:05):
so everyone can see it.

Speaker 1 (08:08):
Yeah, enhance it, make it bigger, all right, good,
thank you, brother.
Verse number one says theprophecies of Isaiah, son of
Amoz, who prophesied concerningJudah and Jerusalem in the

(08:35):
reigns of Uzziah, jotham Ahaz,hezekiah, the kings of Judah.
So this, right here, is aframework that we need to work
from.
He said that these propheciesare during the times of Uzziah,

(09:01):
jotham Ahaz and Hezekiah.
Those are four kings, and theprophecy is not to Yisrael, the
northern kingdom.
This is talking to Judah andJerusalem.

(09:25):
Okay, and when it's talkingabout Judah, it's also inclusive
of Benjamin, because it'stalking about the two kingdoms
or the two tribes that were leftover in the southern kingdom.
So all of his prophecies aredealing with them and is dealing
with the time of those kings,and that's the reason why we
have the problems that we have.

(09:45):
Now go to chapter number 58.
Did you hear that?

Speaker 2 (10:13):
Yeah, I heard you.
Yeah, I heard you, I'm about togo right now.

Speaker 1 (10:19):
Okay, so I hit number 58.
Let me decode this for us.
Okay, because, like the titlesays, decoding Isaiah 58.
And what does the Most Highrequire?
What does it require?
What does it require?
Because we have a lot ofquestions, especially while

(10:43):
we're in exile, and while we'rein exile, and why we're first.
First, number one, okay.

Speaker 2 (10:59):
All praise to the most high All right.

Speaker 1 (11:02):
All praise to the most high.
Now that we know the audience,the time, the environment, the
location, we can betterunderstand 58.
Okay, now it says this.
He says cry with a full throat,without restraint, and raise

(11:26):
your voice like a ram's horn anddeclare to my people their
transgression and to the houseof Jacob their sin.
Verse number two To be sure,they see me daily, okay, eager
to learn my ways, like a nationthat does what is right, that

(11:49):
has not abandoned the laws ofits God.
They asked me for the right wayand they're eager for the
nearness of God.
I'm using these English wordsbecause the audience or people
that are listening, they don'tknow the Hebrews.
I don't want to confuse you, ok.

(12:10):
So, before we go any further,this is something that Isaiah is
conveying to the people ofJudah and he's letting them know
like you guys are asking me tolearn my ways, you're saying
that you're doing what is right,are asking me to learn my ways.
You're saying that you're doingwhat is right, you're saying
this and you're acting as if youhave not abandoned my laws of

(12:31):
its God.
Okay, and they ask me for theright way and they're eager to
be near Elohim.
So, in context.
In order for them to be near tothe most high, they're going to
have to keep his laws andthey're going to have to do what
he says.
They cannot abandon what hesays.

(12:52):
They have to in right in orderto be just and to do what's
right.
Now.
Let's go to the next verse,where it says why.
And then they asked a question.
They're asking a question inverse number three.
Here it says says why, when wefasted, did you not see?
When we starved our bodies, youdid not heed, because on your

(13:15):
fast day, you see to yourbusiness and oppress all your
laborers, all your laborers.
The question would be is theMost High talking about the Day
of Atonement?
That's the question.
So keep this in mind.
Verse number three why, when wefasted this is the question he

(13:40):
asked you did not see?
When we starved our bodies, didyou not pay heed?
Because on your fast day, yousee to your business and oppress
all your laborers?
I'm here to tell you that theMost High is not talking about

(14:07):
the Day of Atonement.
He's not talking about the Dayof Atonement.
So, avi, ask me Akiko, what areyou talking about?
Why do you say he's not talkingabout the Day of Atonement.
What do you think it is?

Speaker 2 (14:26):
You're right.
I mean, honestly, I've alwaysthought that this was a fast
that you know, like how we waslike, well, we fast to get close
to the most, how we fast to beheard by the most, how we fast
to just like most highly fast tobe heard by the most highly,
fast to to uh, just like it waslike a way to open up a door to

(14:51):
get to the most high.
I never, but I can't say Inever did, but I didn't think
that it was attributed to theyoung accord, that verse three,
I never thought.

Speaker 1 (15:04):
Okay, so what we need to do is we need to and forgive
me for talking slow, I justwant to convey the message as
clear as possible we need toreference the Most High's law
and make sure that we're on thesame page.

(15:25):
Okay so Isaiah is not trying toeducate the people about Yah's
law.
Okay so he's not giving anyinstructions.
What he's doing is giving acondemnation.

(15:47):
He's letting them know, likeyou guys are.

Speaker 2 (16:16):
Shalom, shalom.

Speaker 1 (16:47):
Okay, so was that me.
Okay, so was that me.

Speaker 2 (16:49):
My device going.
Yeah, you kind of like froze up, but we back.

Speaker 1 (16:58):
Let's go, okay.
So forgive me, guys.
So basically, what I was sayingis Isaiah is not giving you a
prophecy, isaiah is notinstructing the people in Yah's
law, he's not explaining the law.
He's not telling you the law.

(17:18):
He's just telling you how theMost High is condemning them
about their behavior.
Okay, so what I want to do is Iwant to make it clear what is
Yah's law, and then you compareit to what Isaiah said, and then
you'll know that he's nottalking about his law, because

(17:39):
one of the things that waspointed out is that he says that
you have your laborers workingon this time.
So if we go to Leviticus,chapter number 23, verse number
23, that's where we should go,and we're going to talk about
Yah's law and then what it isthat he requires of us and what

(18:02):
we should be doing and how weshould commemorate this in
particular time called the Dayof Atonement or Yom Kippur.
So, avi, I'll pull it up for us.
Can you see my screen?

(18:43):
Can you see my screen here?
Let me see if you can see myscreen.

Speaker 2 (19:01):
Okay.

Speaker 1 (19:13):
Can you, can you see my screen?

Speaker 2 (19:17):
No, put you up there.
I can't see your screen.
Yeah, I'm trying to.

Speaker 1 (19:39):
It says stop screen.
There you go, all right, so Ican pull it up again.
All right, that's fine.
All right.
So listen, do you guys seeright?
Here?
In is in leviticus, chapternumber 23.
Let's go on.
Verse number 23, okay.
It says speak to the israelites.

(20:00):
The israelite.
Thus, in the seventh month, onthe first day of the month, you
shall observe complete rest, asacred occasion commemorated
with a loud blast.
Ok, so that's on the first day.
That's called the Yom Teruah.
Ok, you shall not work at anyof their occupations.

(20:24):
You shall bring an offering byfire to Yahweh.
Okay, so that's on the firstday.
That's called Yom Teruah.
Let's continue to read.
Okay, yahweh spoke to Moshesaying Mark, the 10th day of
this seventh month is the day ofatonement.

(20:45):
It shall be a sacred occasionfor you.
You shall practice self-denialand you shall bring an offering
by fire to Yahweh.
You shall do no work throughoutthat day, for it is a day of
atonement and on which expiationis made on your behalf before

(21:12):
Yahweh, your Elohim.
Indeed, if any person who doesnot practice self-denial
throughout the day shall be cutoff from kin, meaning family,
his people and whoever does anywork, anyone who Not good, not

(21:49):
good, anyone who does any workon that day or throughout that
day, I will cause that person toperish from among the people.

(22:11):
Do not do no work whatever.
It is a law for all time outthe ages, in all your
settlements.
Did you hear that, aviah?
Can you hear me?

Speaker 2 (22:33):
Yeah, that's definitely opening.
I mean, I've read thisscripture many times and now I'm
looking at it in a differentlight.
I'm listening, All right.

Speaker 1 (22:49):
So basically, everyone Most High has
determined that in his law isgoing to be from generation to
generation is for all the agesin your settlements and all your
time.
So Isaiah 58 is not talking toyou about the Day of Atonement.
The Day of Atonement comes fromthe idea of the golden calf.

(23:11):
I don't know if you knew that,aviar.
Did you know that?

Speaker 2 (23:16):
Right, right.

Speaker 1 (23:21):
The golden calf.
Yeah, that's sin.
Sin so when he was deciding,right?
So some of the requirements forthe day of atonement is don't
do any work, afflict yourself.
Don't wear any jewelry, nothing.
Take all your jewelry off andmourn and grieve and humble

(23:43):
yourself, okay, okay.
So the reason for that isbecause it it directly connects
with the idea that when they sinagainst the most high by making
that golden calf, he told themto take off all your jewelry so
I can decide what I'm going todo with you If, as the, am I

(24:04):
going to destroy you or am Igoing to keep you.
So that's the reason why, on theDay of Atonement, you're
supposed to afflict yourself,because you're sitting waiting
to commemorate him decidingabout what I'm going to do to
you.
That's why you're not supposedto be eating on that day,

(24:26):
because on that day, when he wasmaking a decision about whether
or not they were going tocontinue, they weren't sitting
around having a barbecue andthey weren't eating.
They were scared, they wereterrified at the judgment of the
most high.
That's what that's about andthe way that you get to somebody
.
If you look at the contrastbetween when they were in the

(24:49):
wilderness, when they made thegolden calf.
What were they doing?
they were singing idolatry yeah,but they were partying.
Yeah, they were eating, theywere drinking, they were having

(25:10):
a feast.
So he's like, and they were.
Remember he had them draped.
When they came out of Egypt,they had all their gold on.
They were partying, they werecommitting sexual acts, they
were doing everything, takingtheir clothes off, they were
naked.
Moses came and said how did youlet the people get out of

(25:30):
control?
They were having a feast.
Remember what Aaron saidTomorrow will be a feast to
Yahweh.
That's the reason why that'sthe day of atonement.
So when the Most High had todetermine what he was going to
do with the people of Israel, hedecided that you guys are not

(25:51):
going to eat that day.
You take everything off, youdon't eat any food, you just you
afflict yourself and you thinkabout it, because now the Most
High is thinking about what he'sgoing to do to you.
So every year that we celebratethis and we think about it,
we're supposed to remember whathappened with the golden calf.
We're supposed to be thinkingabout the idolatrous practices

(26:13):
of our ancestors.
We're supposed to be thinkingabout how the most high wanted
to wipe us out.
That's what we're supposed tobe thinking about.
So when you have these peopletelling you that it's okay for
you to not eat or you can eat onthe day of atonement, right,
like you said.
You know they try to say in 58,you go back to, let's go back to

(26:34):
58 and let's hear what he says,cause he's talking about people
that are working.
You got people working, so weknow that's not the day of
atonement.
They got people working, so weknow that's not the Day of
Atonement.
They got people working.
Israel used to have differentfasts at different times for
different reasons.
Most high called on the fast tothe people to fast to show

(26:55):
their grief and their sorrow,but he's not talking about the
Day of Atonement.
Okay, so in Isaiah 58, rightthere, if you look at it, we
talked about how he told hispeople that there were a bunch
of rebels.
Okay, so in Isaiah 58, rightthere, if you look at it, we
talked about how he told hispeople that they were a bunch of
rebels.
Okay, he says I need you todeclare to the people they're a
bunch of rebels.
And then you said that you knowyou guys are acting like you're

(27:16):
doing the right thing.
I'm summarizing it he says whenyou starve your bodies and you
do not, when we starve ourbodies.
You didn't take any heat, youdidn't pay no heat, you didn't
pay no attention to when we weredoing this.
Right?
He says because on your day,right, because on your day,
scroll down a little bit or upwhere I can see it, can you

(27:45):
scroll up?

Speaker 2 (27:46):
What verse do you mean?

Speaker 1 (27:49):
I'm just trying to look at it so small I can barely
see it.
Okay, all right.
So he says that you know youguys are acting like you really
delight in my way.
Scroll down so we can see.
It says like to be sure thatthey seek me daily.

(28:11):
They're eager to learn my ways,like a nation that does not.
You know that does what isright.
You guys are pretending to dothose things right.
But then he says you guys aresaying that I don't pay any
attention to what you.
He says because on your fastday not the day of atonement on
your fast day you see to yourbusiness and oppress all your

(28:37):
laborers.
So people are working.
That's not talking about theday of atonement.
He just said anybody doing workis going to be cut off from
their people and cut off fromthe land.
He says because you fast instrife and contention.
So what these people were doingeveryone, when they were

(28:57):
supposed to be focused on thefast, they were using the people
in laboring.
And he says because when youfast it, go back now.
He says when you fast itbecause you fast in strife and
contention.
He says you strike with awicked fist and your fasting day

(29:17):
is not such.
Your fasting today is not suchas to make your voice heard on
high.
Most high is specificallytalking about how they were
dealing with other people andhe's saying, in such this fast,
I desire a day for people tostarve their bodies.
He's asking is this really whatI'm looking for?
And the answer to that is no.

(29:38):
Okay, to summarize it, he tellsus what he's looking for, so no
, he says no, no, this is thefast that I desire.
And the fast that he desires isto unlock the fetters of the
wickedness and untie the cordsof the yoke, which he's talking
about.
How you're treating people okay, right.
So he thought that the, thecasual fast is that they were,

(30:00):
that they were having not theday of atonement, that they were
making themselves right withthe Most High.
He's saying no, the way thatyou treat people, the fast that
I'm looking for.
He's saying fast, away from notjust humbling your body in
terms of afflicting your body,but do that which is right.
And this right here is notconcerning the law.

(30:24):
This is not concerning the law.
This is not concerning the law.
This is something that theywould do, the fast that they
would do.
So he says, in such a fast.
I desire a day for people tostarve their bodies.
That's not what he's lookingfor from them.
Because of that, in particular,fast.
Because the Day of Atonement isa perpetual law, so he's not

(30:46):
talking about that.
Okay, he's not talking aboutthat In any way.
He's not talking to you in thispassage.
He's not talking to us.
These people are in the land.
These people have laborersworking for them.

(31:10):
These people have a priesthood.
These people are together as acommunity.
These people are in Jerusalem.
These people are in the citiesof Yehudah.
These people, isaiah is talkingto them, these people have a

(31:33):
king over them.
So he's not talking to you,yisrael, he's not talking to you
.
House of Jacob, that is inexile.
Now, now that we solved thatproblem, and the question is

(31:54):
what does he require of you andI?
What is the most high requiringof us?
Some people say what's inDeuteronomy, chapter number 10.
Let's go to where the most highis going to tell you what he's
requiring.
Let's go Deuteronomy, chapternumber 10.
Let's go to where the Most Highis going to tell you what he's
requiring.
Let's go Deuteronomy, chapternumber 30.
That's where we're going tostart.

Speaker 2 (32:14):
Yeah, this is a good reference to right here.
I like this one.

Speaker 1 (32:20):
Let's go right here.
He's not requiring you to donothing in chapter number 58.
He's talking to them.
Let's go to the wrong.
There you are.
You need to pay carefulattention to this chapter, okay.

(32:42):
First verse says when all thesethings befall you, the blessing
and the curse that I have setbefore you and you take them to
heart, amidst the variousnations to which Yahweh, your
Elohim, has banished you.
So he's talking to theindividuals that have been
banished.
He's talking to the individuals.

(33:03):
Don't go any further.
He's talking to the individualsthat have been banished.
He's talking to the individuals.
Don't go any further.
He's talking to the individualsthat have been banished.
He's talking to the individualsthat are going to be scattered
among the nations.
To keep it in context, thischapter is being spoken by Moses
to the children of theindividuals that died in the
wilderness.
So this is the secondgeneration.
These are the people, thechildren that made it, who

(33:25):
didn't die of the wilderness.

Speaker 2 (33:29):
Isn't that what the Deuteronomy means?
It means second time.

Speaker 1 (33:38):
Yes, second giving of the law he's telling us.
Here's the part that you needto understand before we go any
further.
Now.
This might blow the mind of thelisteners.
It might even blow your mindwhen he says when all these
things befall you, can you hearme?

Speaker 2 (34:20):
Yeah, I hear you.
I think it's like a little bagbetween seconds or something
like that.
It's right there Can you see it?

Speaker 1 (34:32):
Alright, no worries.
So here's the part that we needto pay attention to.
Do you see that word that sayswhen all these things befall you
.
Do you see that word?
You Avia.

Speaker 2 (34:51):
Yeah, I see it, yeah, yeah.

Speaker 1 (34:55):
Okay, okay.
In Hebrews, on the right-handside of the screen, he says Okay
, that Aleika, meaning that it'sgoing to come upon you.
Yeah, right there, you got it.
Aleika, right there.
You see it.
The alek, the lamed, the yodand the kaf, the final kaf, the

(35:20):
fourth word over aleika.
Wahayu ki de va yyava'u alekha.
Next one it's the fourth word.
There you go, alekha, rightthere.
Yes, highlight that.
Highlight alekha, the ayin, thelamed, the yod and the kaf.

(35:43):
It's the fourth word from rightto left.
So the first one is wahaya yep.
It says wahaya, wahaya kideyava'u aleka.
The first line, that word,right there.
Aleka, the last word in thatsentence right there, wahaya
deyava'u aleka.
Right there before you.
You're right, you were perfect,you highlighted it.

(36:04):
Good, nuh-uh, that right therebefore you.
Right, you was perfect, youhighlighted it, good.
No, that's, that's not go backthe way that.
You just had it.
You presented it.
It got larger, you made itlarger.
Okay, I want to tell the peopleabout this.
This you, okay, I'm having goodreception.

(36:28):
Something's wrong.

Speaker 2 (36:36):
Is that the words you're looking for right there,
Rose?

Speaker 1 (36:41):
Uh-uh, it's the one before it, the one before it
Okay, this one right here.
Yeah, hey, could you share myscreen?

(37:04):
Share it because I want to beable to.
Instead of me asking you to doit, I should be able to.
You know, it'll make it easier,because it's hard, because you
don't.

Speaker 2 (37:18):
If you put it up, then I can.
Once you put it up, it'll comeup on a screen door right there.
It's here your screen, and Ican put it up there for you.

Speaker 1 (37:27):
All right, cool.
All right, all right.
So I got it.
I got it.
It says that it's available todo right.
So it says it's sharing right.
Let me see, can you see it?

(38:02):
There we go.
Yeah patient with us please.

Speaker 2 (38:09):
We try to keep it together.
I can't see it.
For some reason, I don't knowwhy I ain't One thing that I,
while we're doing this, I do gotAll right, so it makes it.

Speaker 1 (38:24):
it got a question.
It just makes it difficult, itjust makes it difficult.

Speaker 2 (38:33):
He's trying to stop this.
We're not ready, y'all we'renot ready.
I'm going to.

Speaker 1 (38:50):
I think the technical difficulties are causing a
break in the I don't know.
Do you think it's the internet?

Speaker 2 (39:03):
Nah, I don't know what it is.
It could be a number of things.
I just sent you another inviteso you could probably put your
screen up, but as we're doingthis, I'll just put my share of
mine.

Speaker 1 (39:20):
Also okay, you sent me what.

Speaker 2 (39:23):
I sent you another invite so you could pass it on.
Yeah, it's up to you.
I'm going to put it right now.
All right, we need to work withthis, y'all we try to do it.

(39:54):
But one thing that I have toask is that, when it comes to
Isaiah 58, a lot of people havesaid that you know that.

Speaker 1 (40:08):
All right, I'm back, so can you?
Can you hear me?

Speaker 2 (40:19):
Yeah, I can hear you.
Okay, bro, oh good, okay, righthere.

Speaker 1 (40:23):
All right, can you can use?
Can you see my screen, becauseit said that it's being shared.
It says this tab's content isbeing shared.

Speaker 2 (40:37):
I don't know, we don't get to to it y'all, it's
just you, it's not.

(41:12):
No bear with me, I'm new tothis.
Y'all like ah, you know, I'mtrying to okay here we go, you
got it okay, cool, yeah, you gotit now.

Speaker 1 (41:23):
Okay, so can you make it larger?
Okay, so everyone can see it.
There you go.
So that's my screen, right,yeah, yeah, all right, good, so,
look, I'm just going to walk usthrough it.
I'm not going to try to seemyself at the same time.
I'm going to chapter number 30,right, you guys.

(41:47):
So we're there.
Right, can you see it?
Yeah, all right.
So what I was talking abouteveryone is this word right here
.
That's the word I'm talkingabout.
Okay, it's called a Lekha.
I'll make it a little bitbigger for you, okay, all right.

(42:09):
Okay, it's called a lake.
I'll make a little bit biggerfor you.
Okay, all right.
So let's get an understanding,because what, what we're failing
to do as a people is we don'tunderstand.
When we're reading this, we'retrying to apply certain things
to ourselves that they don'tapply to us, and the things that
do apply to us we're notapplying to ourselves.
Okay, so you see that rightthere.
You see that word aleka, yeah,all right.

(42:31):
That's talking to you as anindividual.
This little letter right here,that cough right there.
Aleka is talking to you.
That's singular, okay, so he'snot talking to everybody, he's
talking to you as an individual.

(42:52):
In hebrew, you know the lettersat the end of a word to tell you
if I'm talking to a group ofpeople, if I'm talking to
someone single.
So here this in particularletter is used all the time, as
you can see, right on the secondline, right here, levavica,
right.
So he's talking about yourheart, your heart, that ka.

(43:12):
Right there is you, this ka.
Right here.
Is you?
This ka.
Right here is you?
All this is you Okay?
Right, here, is you Okay?
All of those are you Right?
Eloheka, your Elohim, are youfollowing me?
Yeah, all right.

(43:34):
So, yeah, we know the chapternumber 30.
Is he's coming to a conclusionof talking to the children of
Israel?
Correct, correct?
Who's the audience?

Speaker 2 (43:57):
Who is he talking to?
He's talking to that generationthat came out of Israel, Egypt,
but they were the children atthat time.

Speaker 1 (44:04):
Yes, and those people had children too, right.
So they all started having morekids, everyone who went against
the world's high.
They died, okay.
So here in his finalconversation, he's addressing
that generation.
So when he says when all thesethings befall you, when he says

(44:28):
all these things befall you,when he says all these things
befall you, the blessing and thecurse, so that in particular
generation, he says that thecurse and the blessing is going
to befall you, that I have setbefore you and you that I have
set before you, and you takethem to heart amidst the various

(44:51):
nations.
So who's in the various nations?

Speaker 2 (45:01):
That's a good question.

Speaker 1 (45:04):
If he's been addressing this to the you, the
you was, or are they standingthere?
Was that the individual wasstanding there.
He said that I set before youRight?
He says when you take, when youtake them to heart amidst the

(45:25):
various nations which Yahweh,your Elohim, your singular, has
banished, you tell me, this iswhat's going to be mind blowing
for those who are watching thepodcast.
How is it that he's talking tobe mind-blowing for those who

(45:48):
are watching the podcast?
How is it that he's talking tothe ones who've been banished
but they're still in thewilderness with him?
This is the secret to the Torah.
I was going to share it lastweek, but it was just too much
information.

Speaker 2 (46:03):
I think, because at this given time, right here,
he's talking to them that werethere and he was talking to
future generations, because itwas a scripture.
I can't put my finger on it,but I remember he was saying
Moses was saying I'm speaking toyou that are here and you that

(46:24):
are not here.
Right, right.

Speaker 1 (46:30):
So that's in Deuteronomy, chapter number 29.
We're talking about not to bethose who are standing here and
those who are not Right.
So I'm addressing you, butright.
So check this out.
So the you that's beingmentioned right here was
banished to the nations, right?
So the individual that'sbanished and who's among the

(46:52):
nations right now is theindividuals that was.
That was that the informationwas set before.
So let me ask you a questiondid the nation or did the people
that were he was talking to onthat in particular day because
deuteronomy is a one-day event,by the way when deuteronomy, he

(47:15):
was speaking them that day andhe said before them the blood,
the blessing and the curse, thatday he told them that you are
going to be banished, you'regoing to, you are going to take
this to heart while you'reamidst the nations.
So let's ask the question Didthose individuals that were
there that day when theyreceived this information, were

(47:36):
they banished to the nations?

Speaker 2 (47:41):
I mean, I would say they're not alone there.
They're generations, but notthem people, Not the Israelites
that were here at that time, butthe later generations were yeah
.

Speaker 1 (47:52):
Okay.
So when he says that you werebanished, right, I'm going to
banish you, okay, he told thatgeneration that they're going to
be banished.
Okay, that generation, thatgeneration, that they're going
to be banished.
Okay, that generation went intothe land, did they not?
Right, right, right?

(48:14):
And it said that they dideverything that Joshua told them
to do.
And they did what was uprightin the most highest eyes when
they lived in a land.
Correct, okay, upright in theMost High's eyes when they lived
in the land.

Speaker 2 (48:31):
Correct, that's correct, right.
So was it your tense type ofscripture right here?
Well, what this is?

Speaker 1 (48:40):
No, no, you asked a great question.
Here's the secret tounderstanding this, or the
understanding that a lot ofpeople don't know.
Okay, when Yah is telling thisgeneration that they were
standing there that day, thatthey're going to be banished not

(49:01):
a future generation, they'regoing to be banished.
When you individual, you'regoing to be banished.
When you individual, you'regoing to be banished.
So the individual that wasstanding there is the one who
survived that he said you'regoing to be banished.
Okay, this was a promise thathe made to them.
Okay, so here it is.
So let me show it to you.

(49:22):
So we're in Deuteronomy,chapter number 30 right now.
So let me show you, inDeuteronomy, chapter number four
, that he tells that generationthat I decided to banish you,
but they never went tobanishment.
To banishment At that time,their physical bodies didn't go

(49:51):
into the nations, but theirsouls went into there.
Wow, listen, start at versenumber 27.
It says so, you can see it, andthis is in Deuteronomy, chapter

(50:20):
number 4, and he's talking tothe second generation.
And what does he say?
Yahweh will scatter you amongthe nations, among the peoples.
You're going to be scattered,you.

(50:43):
Okay.
And now here's the deal.
It's not an etka, it's an etkimtalking plurality.
Yahweh is going to scatter you,the people who were standing
there that day, the souls thatwere there that day, are going
to be scattered among thepeoples, and only a scant few of

(51:06):
you, individuals that are therenot another future generation
will be left among the nationsto which Yahweh will drive you.
There you, okay, there you aregoing to serve the gods of wood

(51:29):
and stone made by human handsthat cannot see or hear, or eat
or smell.
But if you search there, youwill find Yahweh, your Elohim.
If only you seek with all yourheart and all your soul, and

(51:56):
when you are in distress becauseall of these things that have
befallen you, in the end,talking about the Akari Tamayim
at the end of time, then youwill return.
Okay, this returning into themost high, is this word right
here, ad Yawa.
That word right there, ad,means to be a witness.

(52:17):
So when it talks about youreturning to the Most High, it's
saying you're going to witness,you're going to be a witness to
Him, you're going to testify toHim, and the question for us is
how are you going to witness itabout Him?
What is your testimony?
Your testimony is not going tobe the New Testament.
Your testimony is going to bebecause this first letter right

(52:37):
here is the ayin, which meansthe eye.
The next letter is the dala,which is the door, the eye of
the door.
And that's what you get theidea of being a witness.
So that's what you get.
You're going to be a witness toYahweh.
That means you're going to be awitness to Yahweh.
That means you're going totestify to His name.
That means you're going toacknowledge His laws.

(52:59):
That means you're going to keepHis Sabbath.
It means that you're going toacknowledge the set apart times.
You're going to acknowledgePesach.
You're going to acknowledgeShavuot.
You're going to acknowledgeFirst Fruits.
You're going to acknowledgefirst fruits.
You're going to acknowledge YomTeruah.
You're going to acknowledge YomKippur, which is the Day of
Atonement.
You're going to acknowledge theSukkot.

(53:21):
You're going to acknowledge thediet.
Because this, right here, meansto return to the door, the tent
door.
That's where they received allthese words and it says you're
going to obey the voice of yourElohim.
Now, here in the English itdoesn't say your voice, but here

(53:44):
it says B'kolol, his voice.
Kol means right here, it meansvoice.
That's what kol means voice.
That O, right there, means hisvoice.
So with his voice.
But, kolo, so, when y'all talkabout his voice, he's talking
about the words that he hasspoken to you, individual that

(54:08):
scattered among the nations.
This voice here, the firstletter, is a kof, and a kof
means to gather.
This next letter, right here,is a lamed, which means the
shepherd's staff.
So gathering to the staff, likewhen a shepherd calls out to
his sheep.
The sheep respond to theshepherd.

(54:29):
That's what he's saying.
You're going to return to hisvoice, do you understand?
So this will happen while youare scattered among the nations,
verse 31.
Why is this going to happen?

(54:50):
Because Yahweh, your Elohim, isa compassionate Elohim.
Right, that's who Yahweh is.
You can find this in Exodus,chapter number 34.
He is a compassionate Elohimwho will not fail you or let you
perish.
And here's the kicker will notforget the covenant.

(55:11):
He's not going to forget thecovenant he made, and on the
oath, with your fathers, andhe's talking about the covenant
he made with our fathers,abraham, isaac and Jacob,
abraham, yizhak and Yaakov.
He's not going to forget thatcovenant.
Neither is he going to forgetthe covenant that he made with

(55:32):
our fathers who were out inMount Sinai, and I'm going to
show that to you in just amoment, because you asked the
question what shall we be doing?
What does he require of us?
He's telling us what he's goingto do.
So the first thing, what youneed to do and what I need to do
, okay is he said that if yousearch, you're gonna find them

(56:00):
and if you seek diligently, withall your heart and with all
your soul, going back to thefirst command, which is telling
us that we should love Yahwehwith all of our hearts and all
of our souls and all of ourmight, which is telling us
listen, israel, yahweh is one,and you are to love Yahweh with

(56:30):
all of your heart, with all ofyour soul and with all of your
might, and all these words inwhich I'm speaking to you today
shall be upon your heart.
So, if I'm telling your heart,in Hebrew, is your mind right
here, lavavika, first part ofthat letter, right.
There is la meaning talkingabout the authority, the

(56:50):
shepherd's staff, and the bed isthe interior.
So is the authority within.
That's your heart, your love,is your mind, the authority
within.
So he's asking for you to givehim all of your mind, not some
of it.
And in this word, all is called, and called means to be the
palm with the staff in the hand,meaning to be tamed by the Most

(57:14):
High.
So the individual that is goingto turn back to the Most High
is going to put the shepherd'sstaff okay, to be led and guided
, to be tamed by the Most High.
They're going to be tamed bythe Most High and the way that
you get tamed is saying that Yahis your shepherd.
You can say, like King Dawidsaid, that Yah was my shepherd.

(57:37):
I shall not want you know Yahwas my shepherd.
I shall not want.
He made me to lie down in greenpastures.
He leaded me beside the stillwaters.
He leaded me down the path ofrighteousness, for His name's
sake.
Okay, before you lay me down,you set before me the table and

(58:02):
the presence of my enemies.
But again, he's looking forsomeone with everything, all of
your mind and all of your soul.
That's what you're supposed tobe doing and you're supposed to
be seeking Yahweh diligently.
You will only find him only ifyou seek him with all of this.

(58:27):
You will not find him if you'relistening to the Old Testament
I mean the New Testament or ifyou're singing your way out of
it.
That's not seeking Yah.
Then he says while you're inyour distress you who I'm
talking to?
In the wilderness, you're inyour distress where, in the
nations, because all thesethings have befallen you.

(58:47):
What the blessing and the curse.
And in the end you will return,meaning you're going to turn
back and be a witness to themost high 31, your Elohim Yahweh
is compassionate what youalready told us that and will
not fail you.
He will not allow you to perishand you will not forget.
He will not forget the covenantthat he made with your fathers.

(59:10):
Okay, you have to, but inquireabout the past ages that came
before you.
Ever since elohim created humanbeings on earth, or humankind
from one end of heaven to theother, has anything as grand as

(59:32):
this ever happened?
Has it ever been known Anythinglike it ever been known?
What is he talking about?
Because he's saying like if Iscattered you to the nations and

(59:54):
you seek me, you could go backfrom the time that he made
humanity and find out that whatI'm going to do for you, I have
never done for anybody else.
Well, I thought you brought usout of Egypt.
I thought you came and got usout of.
You delivered us, so you mustbe talking about something
different.
Because he said go search andfind out in ages that ever came

(01:00:18):
before, before Elohim evercreated humans on the earth from
one end of heaven to the other.
Has anything as grand as thisever happened or has it ever
been known what?
I'll tell you what he's talkingabout.
What he's saying is I have agroup of people that I have in

(01:00:42):
the wilderness that I'm tellingthat I'm going to send them into
exile.
I'm telling them I'm going tobanish them.
I'm telling them they're goingto have distress.
I'm telling them they're goingto serve gods of wood and stone.
I'm telling the people that'sin the wilderness that this is
going to happen to them.

(01:01:05):
And when you, individual thatwas in the wilderness, wake up
to who you are among the nations, then I'm telling you that I'm
going to do something for you.
That's grand, that's neverhappened before and what's never
happened before that anindividual that's beyond
humankind can be standing in oneplace thousands of years ago

(01:01:27):
and still end up in a wholeother place, and he's still
talking to you about what hesaid he was going to do for you.
Then he's telling you what I'mgoing to do for you.
Now you and I are theindividuals that were standing
there when he spoke to us, andthat's the reason why people

(01:01:50):
don't get it because they don'tsee themselves as this.
They know they can't see it.
It's not that you're just adescendant of Abraham, isaac and
Jacob.
It's not just because you'reone of the descendants of the 12
tribes.
You were there and he spoke toyou and he's holding you
responsible.
And the reason why he's holdingyou responsible is because I

(01:02:12):
told you what it was, and, justlike I told you what I was going
to do to you, I'm telling you.
Now you can ask anybody hasanything ever grand has happened
like this?
Why did Balaam want to die likeyou?
Why did he say that I want todie like the Yasharim?
Why do I want to die like theserighteous people?
Has it ever been known that thepeople who were living at one

(01:02:35):
time are still the people thatare living among the nations?
It's never been.
Has any people ever heard thevoice of Elohim speaking out of
a fire, as you have, andsurvived?
The answer is no, hallelujah.

Speaker 2 (01:02:52):
Going back to the idea that we're called.

Speaker 1 (01:02:53):
That's the voice.
The answer is no, hallelujah.
Going back to the idea thatwe're called, that's the voice
of Yah, which is the firstletter to gather.
The second letter is the thirdletter is to staff.
So he's talking.
Has anyone ever heard anybodyspeak out of heaven like you did
and stay alive?
Nobody.
So what is he telling you?
He's saying to us that you area special people and he's giving

(01:03:21):
you a clue that when I do comeand get you and you're going to
hear my voice and you're goingto be the only people that's
going to survive when I starttalking.
You're the only ones that everheard me speak.
You're the only ones I everrevealed myself to.
You're the only people thatknow my laws.
You're the only people who knowmy diet.
You're the only people that Iwrote on the 12 tribes of Israel

(01:03:44):
, every one of those stones.
You're the only one that hasyour names on side of the
quotient, the breastplate of thepriest.
You're the only people on sideof the koshen, the breastplate
of the priest.
You're the only people and youdon't think that you're special
enough.
You don't think that you're setapart enough.
You don't think that you'respecial that you come from
beyond.
The word Hebrew means one who'sfrom beyond.

Speaker 2 (01:04:12):
You're not an ordinary human being.

Speaker 1 (01:04:16):
We always we always thought you have heard the voice
of Yah and stayed alive.
And the question is has thereever been any people who have
heard the voice of Elohim as youhave and stayed alive?

Speaker 2 (01:04:29):
And he answered.

Speaker 1 (01:04:29):
My kids will.

Speaker 2 (01:04:32):
My kids are, my kids are I don't think anybody could
get a voice with multiple handspay a lot, like me.

Speaker 1 (01:04:42):
He says that I don't know anybody else.
I only know you.
You're the only people that Iknow.
You're the only people that Iknow.
You're the only people I'veever spoken to.
You're the only people that Ireveal myself to hear this word

(01:05:04):
oh, people of Israel, the Elohimhas spoken concerning you,
concerning the whole family thatI brought up from the land of
Egypt.
Understand it and hear it.
You alone have I singled outout of all the families of the

(01:05:25):
earth.
That is why I will call you toaccount for all of your
iniquities, all yourperversities.
That's the reason why youunderstand.
So you and I are the only onesthat the Most High has ever
spoken to.
Going back to what we discussedearlier, the Most High is

(01:05:47):
telling you and I that you werethe people that were in the
wilderness.
Okay, now let me clarify it foryou so you can really
understand it.
Okay, so you'll get it.
You'll walk away today with awhole different mindset.
You'll stop looking at it likeit's just the Bible and he's

(01:06:07):
telling me I'm just a childrenof Israel, you are something
spectacular.
Okay, but before I go toLeviticus, I want to share one
more thing in the book ofDeuteronomy, so you can
understand why you don'tunderstand.
The most high has stated.

(01:06:36):
He has said this and you needto listen and listen carefully.
Chapter number 29 of the book ofdeuteronomy.
It says most m Moses summonedall Israel and he said to them
you have seen all that Yahwehhas did.

(01:06:57):
It's not that you just believedit.
You actually seen all thatYahweh has did.
He's talking to the secondgeneration before your very eyes
.
You've seen it in the land ofEgypt.
What he did to Pharaoh and allhis countries and the whole
country.
He did it to them, right, thewondrous feats you saw with your
own eyes.
He didn't ask you to believenothing.

(01:07:18):
You saw it.
That's what it was.
You saw it.
Those prestigious or prodigioussigns and marvels Okay, listen.
Biggest signs and marvels, okay, listen.
Yet to this day, yahweh has notgiven you a mind to understand

(01:07:45):
or eyes to see, or ears to hear.
What is he saying?
What is he saying?
What is he saying?
He hasn't given you a levavica.
He hasn't given you anunderstanding.
Show me Akikar.
He said I didn't give you themind.

(01:08:05):
Where's your mind?
At Right here, that word lev.
Right there Again, the lamed isthe shepherd's staff.
This first letter, right hereis the shepherd's staff.
That first letter is called a,lamed right there.
The next letter is a bet, which, right here, talks about house
or inside.
So it means the authorityinside, and the authority that

(01:08:27):
you have inside is your mind.
That's where all the decisionsare made.
It's inside of your mind, yourinner authority.
So the Most High is not givingyou a mind to comprehend or to
understand.
He hasn't opened your eyes tosee anything or giving you ears
to hear nothing, even to thisday.

(01:08:49):
That's the reason why you don'tunderstand it.
That's the reason why I don'tunderstand it completely,
because the Most High ain'tgiven it to you yet.
That's why he says who's blind?
But my servant, who is deaf, isthe one that I sent.
It's Yisrael, you understand?

(01:09:13):
Then look at what he says, thefollowing verse I led you
through the wilderness for 40years.
Why is he mentioning this?
Because they don't know it.
He's telling that you cannotsee.
You don't understand.

Speaker 2 (01:09:32):
Understand.

Speaker 1 (01:09:33):
You don't understand.
Even though you went throughthe you don't have, you don't
understand.
Understand, you don'tunderstand.
Even though you went throughthe wilderness for 40 years, you
still didn't understand.
Even though you had clothes onyour back, you still didn't
understand.
Even though you had sandals onyour feet, you still didn't
understand.
What did you want us tounderstand?
What did you want us to see?
What did you want us to hear?
You said that I heard yourvoice, but I still don't
understand, even though I heardyou.
What he's telling you is thatyou don't know who you are.

(01:09:57):
You don't know who you'redealing with.

Speaker 2 (01:10:03):
That, wow, it is funny and it's hurtful.
And it's funny, wow.
And what did he mean?
We sit here and read thesescriptures and read and study
and learn and engage in gainingknowledge to know that the
Lord's hand didn't even give usthe heart to command and

(01:10:26):
understand.
And I've read that scripture abunch of times and never looked
at it in that perspective.

Speaker 1 (01:10:35):
You don't understand, but it's not only for that time
.
He's talking about the timethat it is right now that you
don't.
If you didn't understand that Ifed you for 40 years, you
didn't understand, and nobodyever lived there.
You didn't understand.
You saw what I did in Egypt,but you didn't understand what I
did in the wilderness.
You didn't understand thatnobody ever lived there.
You saw what I did in Egypt,but you didn't understand what I
did in the wilderness.

(01:10:56):
That you're okay.
So when he says that yourclothes didn't wear out, why
didn't your clothes wear out?
Why didn't your feet swell?
What is he saying?
What did they understand aboutthat?
I'll tell you what they didn'tunderstand about that.
I'll tell you what they didn'tunderstand.
They did not understand that,being in the presence of Yah,

(01:11:22):
you have to be a certainindividual, just like the
Malakim and the Seraphim and allthe ones, his messengers and
all them.
They're of a certain characterand they're of a certain certain
character and they're a certainbeing.
They can only he can only bearound that which is holy.
He can only be around thatwhich is set apart.
That's why he has to sanctifyus.
You understand so what he'stelling us is this we're eternal

(01:11:45):
, bro, you're an eternal beingand you don't see it that way.
We saw it like okay, well, Ilive, I was born in 1970, and
I'm going to die like my mom.
No, you're going to go throughlife and you're an eternal.

(01:12:05):
When God designed us to bearound him, when he said I set a
people out for myself, hewasn't just choosing any
ordinary people, him.
When he said I set a people outfor myself, he wasn't just
choosing any ordinary people.
When he blessed us to becomehis people.
What he's saying is I allowedyou to be around me and if
you're around me, then you'renever going to wear out.
You understand?

(01:12:28):
That's what he's talking about.
So those of you who arelistening right now understand
this.
This is what he's talking about.
Okay, so when he says yet tothis day, he hasn't given you a

(01:12:51):
mind to understand, our eyes tosee, our ears to hear, is like
you just don't know.
You don't know, we don't reallyknow.
Even up until this time, westill don't know.
We don't know, ok.
So in the following chapter,because that's twenty nine, he

(01:13:12):
says you know so in 30,.
It's like okay, well, I alreadytold you, you don't know.
Okay, then in the final part ofthis verse, in the final part of
this chapter, he tells yousomething.
He says that concealed actsconcealed acts concern our
Elohim, but with overt acts, itis for us and our children ever

(01:13:35):
to apply the provisions of thisteaching.
Me personally, I don't reallylike this in particular
translation.
But what it's talking about isthat it talks about the secret
things, because this word righthere is the secret things.
They belong to Yahweh, toYahweh.
So the Hanistarot belongs toYahweh, the sitar, right here

(01:13:57):
are the things that have beenhidden, belong to the Most High.
They belong to Yahweh, ourEloheinu right, and the things
that are Wahagito Lot, thethings that have been made known
to us, which is called thisword, naget, right here.
They belong to Lanu, theybelong to us and they belong to
our children right, forever.
Just as long as we have La'asot, we can do all of the divrei of

(01:14:19):
the HaTorah HaZot.
So all the things that aresecret belong to the.
The secret things belong to theMost High, but those things
that have been caused to berevealed to us belong to us, to
Lanu, and he belonged to the Ulade Vanenu, which is our sons
and our daughters forever, sothat we may be able to do all

(01:14:42):
the words of this Torah, of theHatorah Hazot, which is the
Torah, this Torah, this teachingright here.
Is this right here, hatorahHazot, this teaching, this
teaching right here.
Is this right here, hatorahHazot, this teaching, this is
right here, hazot, and HaTorahis the teaching right here.
That's what Torah is Okay.

(01:15:04):
So, because we don't understandand if you notice, it goes
directly into chapter number 30,which we were talking about.
So what he's telling you is theMost High has concealed
information from us that wedon't know about.
So you don't know that you'rean eternal being.
You didn't know that you're theone who was standing in the
wilderness.
You don't know that you're theone he said I'm going to scatter

(01:15:25):
to the nations.
You don't know that, but that'swhy he says over 83 times that
I'm going to bring you backtogether again.
He says, once we do this, hesays, he says for us the things
that we need to do that we readabout him banishing in us.
He says you're going to returnto yahweh elohim, you and your
children, and you're going toheed, meaning you're going to

(01:15:46):
listen to the elohim'scommandments with all your heart
and all your soul.
That's why we have to seek himwith all of it.
And seeking of that means thatonce we seek him with all of it,
the thing that we're reallyseeking is the commandment, the
mitzvah.
That's what we're seeking withall of the v'kole levavika and
u'v'kole navshika.
And the v'kole means the tame,the tameness of the mind, the

(01:16:09):
tameness of the soul.
Just as I enjoined unto youthis day, I enjoined it upon you
this day about you individual.
So you received it that day.
So if you're returning to himwhile you're among the nations,
then that means that you werethere.
And you don't see that becauseyou don't understand it, because
the Most High is hidden at.
Ok, but the things, the secretthings, belong to Mosai, but the

(01:16:32):
things have been revealed to usso that we could be able to
keep the Torah.
Okay.
It says then Yahweh willrestore your fortunes.
This right here is amistranslation.
It's not restore your fortunes.
That word right there is.
That means that your Elohimwill restore and return.
That word right there is toreturn, and it's this.

(01:16:56):
Next word is Yawa, your Eloheka, your Elohim, you, your Elohim
Ka.
Right there, your Elohim.
The F, the Shavutika.
The Shavutika is the same wordthat's connected to the word
Shav, which is this word thesheen in the bed is right here.
The sheen in the bed is exactlythe same, so they're related.

(01:17:16):
So he's not talking about yourfortunes.
What he's talking about is yourcaptivity.
This word right here is notfortunes.
So let me prove to you thatit's a mistranslation.
They have fortunes, but it'snot fortunes.
I'm going to double click on it.
It should tell us, to the side,right there, what it is,

(01:17:40):
according to this website.
Hopefully.
Where is it at here?
Right here.
Shustika, there it is.
Can you see it?
Yes, you can.
It's right here, on theright-hand side.
I'm going to show you that wordis not fortunes, that word is
captives.
Do you see it?
Let me make it bigger so youcan see it.
It's right here.

(01:18:01):
Told you it's not fortunes,it's captives.
So, in context, he's tellingyou that you've been taken
captive and what I'm going to dois I'm going to return you.
That's what Shavuot means.
I'm going to return yourcaptives, not your fortunes.
They mistranslated that wordbecause they're trying to push a

(01:18:21):
narrative.
Okay, so I'm going to returnyour captives.
Yahweh, your Elohim, will returnyour captives, right here, your
captives, and take you back inlove, and Elohim will bring you
together again from all thepeoples you, individual that
he's talking to in thewilderness, from all the peoples
where Yahweh, your Elohim, hasscattered you.

(01:18:44):
So the only way and it says,even if your outcasts are at the
ends of the world, and it, evenif your outcasts are at the
ends of the world, and it didn'tsay your outcasts he says where
he scattered you, right here,nidaka.
Right here.
That means to thrust, to impeland to throw out.

(01:19:08):
He threw you out, okay.
And right here, peekseg, he'sgot you out, okay.
And right here, he's got youout of there To the ends of the
what, from the earth, fromMisham To the Yacaba Seinu,
wherever he scattered you, fromthere he will come.
So he's going to, he's going tocome and get you, he's going to

(01:19:31):
fetch you himself.
So there's nobody's going tocome and get you, he's going to
fetch you himself, so there'snobody's going to come and do
that.
And then it says then Yahweh,your Elohim, will bring you into
the land, individual, becauseyou're the one who turned back
to the most high, so all Israelis not going to turn back to the
most high.
He's going to bring you back tothe land and he promised to
your ancestors that they'resupposed to possess.

(01:19:51):
So so then the question is ifthis is what's going to happen?
And then let me show you thisbefore I move on to the next one
.
He says he's going to bring youback to that land and you're
going to be more prosperous andnumerous than your ancestors,
talking about Abraham Isaac andJacob.
Then he says then Elohim, yahweh, your Elohim, will open up your
heart.
That not open up your heart,this is a mistranslation.

(01:20:12):
It's actually to circumcise.
So when we look up at the top,right here, it says an umal
right here, the mal right here,is circumcision.
Look to your right hand side.
Akika knows what he's talkingabout Circumcise right here.
It's not open up, I'm going tocircumcise.
So your heart is notcircumcised while you're in the

(01:20:33):
lands of your nations.
So Yah is saying that I'm goingto open up your mind, I'm going
to circumcise what?
Your Levavikah, that is yourmind.
I need to circumcise these twoletters right here, this Aleph
and Tav, as a marker.
It's an arrow just pointingdirectly to what he's talking
about.
So the circumcision that Yahwehis going to do is going to be on

(01:20:53):
the et lavavikai, it's going tobe on your mind.
So when he says that he hasn'tgiven you a mind to understand,
he's saying that your mind isuncircumcised, just like if you
had a penis and had the skincovering the head of it.
The head is not revealed, soyou can't see it, you can't see
what's before you.
So what he has to do is whathe's literally saying is that
your mind has foreskin on it.
So he's got to remove theforeskin off of your mind so you

(01:21:15):
can see, so you can understand,okay.
And he says also the foreskinof the mind of your Zareka,
which is your descendants.
And he says and to love, so youcan love who.
He wants you to love Yahweh,because you and I don't love
Yahweh completely.
And he says with what?
With the call.

(01:21:36):
So the Lama on the Yaqeka, sothat you can be able to the
Kayeka, so that you can be ableto continue to live.
That's the reason why, so thatyou may live, yaqeka means to
live.
So this again, the call here isthe, the idea of everything.
It means to be tamedagriculturally.

(01:21:57):
Okay, that's what it is.
So the love is your brain.
There it is.
It's right here.
It just showed you love.
Right here it's the brain, it'sthe inner mind, it's the inner
man, it's the understanding.
So back in, remember, in hebrewthere are no chapters.

(01:22:18):
So when we say chapter number30, we're thinking, oh, that's
set apart from chapter number 29, they're going together.
Chapter 29 does not have abreak in it.
It has this little letter righthere that says that I'm going
to continue to talk about things.
This doesn't mean that theconversation's over, you see.
So we don't understand thesethings.
This is the reason why we'rehaving these problems, because

(01:22:40):
people don't understand.
Brother, you want to make anycontribution?
I've been talking, do you wantto?

Speaker 2 (01:22:48):
No, I'm actually listening, I'm just generating
my questions in my head for youknow the Q&A.
Yeah, I feel like so I do.
I do One question when, when?
The most time, we know thatwhen we look at Jeremiah 29 and
the most that says that he'sgoing to take the stony heart
and turns it into a heart offlesh and he's close from the

(01:23:12):
land where we are captive in andyou know, david's going to sit
on the throne with thisDeuteronomy 30 right here, or 29
where we at, is this the samesimilar, you know prophecy or
happening as Jeremiah 29?

Speaker 1 (01:23:32):
yeah, it's so.
They do cross right.
So, for example, in Jeremiah,chapter 31, he gives you the
outline about you being hispeople and him being your God.
Right, and anytime he says thatphrase that he says you will be
my people, then I will be yourElohim.
When he talks about that, thatwhat he's discussing is the only

(01:23:59):
time that that's ever going tohappen is when we're living in
the land and when we'reunderneath his, his leadership.
Whenever that he has done this.
So when he talks about I'mgoing to circumcise and I'm
going to, or I'm going to giveyou a new heart and a new mind,
what he's literally saying isI'm going to download the torah
and I'm going to give it to youwhere you can fully understand

(01:24:22):
it.
Right now, you and I don'tunderstand the torah completely.
We're getting bits and piecesof it.
Like I said, the secret belongto the most high, but the things
that have been revealed to usbelong to us and our children,
as you see in verse number 29.
So when we come to that time inJeremiah, he's talking about a
time in which the children ofIsrael are going to receive the

(01:24:44):
Torah in a different manner.
So he says the covenant is notgoing to change.
He said I'm going to write thelaws on your mind, right?
So the first time that wereceived, the first time we
received it, we were taught by aman.
We were taught by someone whosaid I'll go for you and you.

(01:25:05):
And then he said you come uphere and I'll teach you and you
teach the people, because thepeople refuse to go up on the
mountain.
So the children of Israelsupposed to.
They needed to go up on themountain.
So the children of Israelsupposed to.
They needed to ascend up to themountain and receive the laws.
But because of their fear, theysaid no, we're not going to go
up on the mountain, we're goingto stay right here and you go

(01:25:25):
and you learn everything and youcome back and tell us what it
is Right.
And Jeremiah, he's saying thatyou're going to go up and
receive the commandments.
Now you're going to do it?
No, that's why he says no manis going to teach you, because
you have been taught by mosesand you've been taught by aaron
and you were taught by elizabethelizar.
You were taught by pink, youwere taught by joshua, you were

(01:25:46):
taught by all these other people.
That's not the method in themanner in which we're going to
learn the Torah.
So that's why he says no manshall teach you.
You'll never have another manteach you ever again, because
you're going to go up andreceive it.
Now, when is that going tohappen?
When he brings us back to thewilderness.
You're going back to thewilderness.

(01:26:08):
So when he talks about inDeuteronomy that I'm going to
come and get you and fetch youfrom where you are, it's only to
fetch you, like you were inEgypt, to bring you to a place,
and the place he's going tobring us is the wilderness.
So when he speaks to us again,this next time, yeah, go ahead.

Speaker 2 (01:26:26):
So when we talk about Deuteronomy 30 and 29, we know
that these are future propheciesand these are things that the
Most High promised us.
So we can almost say thatIsaiah 58 is the, so to say,

(01:26:51):
okay, the Most High promised usthis thing, but this is what we
have to do to fulfill our part.
Because a lot of people alwayssay, uh, you will hear it a lot
like I'm waiting on y'all, wewaiting on y'all, y'all make the
quick and easy straight.
Y'all do this, y'all do that.
And I always used to ask, like,and I always wondered, like,
what is our part?
Like, if we waiting on y'all dothat?

(01:27:12):
And I always used to ask and Ialways wondered, what is the
hard part If we waiting on y'allto do something, or waiting on
the most high to do this, orwaiting on the most high, some
waiting on David, some waitingon Yeshua what is the hard part?
And I always got drawn back toIsaiah 58.
Go ahead.

Speaker 1 (01:27:31):
Well, the thing about it is is that what he's asking
from us is very simple it is toturn back to him with all of our
heart and all of our soul.
So we're having to adopt adifferent way of approaching him
.
So if we notice what he said tous, he told us that the reason

(01:27:54):
why he's done what he's done tous in Deuteronomy, chapter
number 28, he says, is becauseI've given you everything and
you didn't appreciate it.
You didn't appreciate it andthey were never wholehearted
with the Most High.
That's why Shema Yisrael isvery important.
The Shema is very importantbecause it tells us to love
y'all with all your heart andall your soul and with all your
might.
That's why Shema Yisrael isvery important.
The Shema is very importantbecause it tells us to love Yah
with all your heart and all yoursoul and with all your might.

(01:28:15):
That's the command right.
So we fail because we don'tknow what that means.
We don't know what that lookslike.
So the taming of one's mind isand it's not talking about
perfection, by the way, becausein Hebrew, to be perfect means
to be complete so what he'stalking about is that if you
turn to me, you need to have aheart like Caleb, like how Caleb

(01:28:38):
was.
Caleb was wholehearted.
He said you know, out of allthe men that went in and did,
you know, went and spied out theland, caleb is the only one
besides Yahushua.
But he mentions Calebspecifically because of his
loyalty.
He said he's a man after my own, he's loyal to me, he has a

(01:28:59):
heart and part of his name ismine Caleb, the latest heart
like-minded.
So he's like-minded and so theMost High wants us to be
like-minded and he wants us tobe wanting to receive it,
because, because when we saideverything that you said we'll
do, we didn't mean it.
There's a lot of testimony tothe fact that we lied and said

(01:29:23):
we'll do what you say.
So we haven't been wholehearted.
So, to answer that questionabout what is it that he
requires?
He requires for us to bewholehearted and to give our
heart and to give our soul.
And he's not and you can't.
Those are the things that hewants.
So you know, people are likewell, okay, well, you don't have
any offerings to give.
So you know, I guess you're outof the loop, because he only,

(01:29:46):
he only wants offerings.
Well, he doesn't, he doesn'twant just offerings.
And if you did give you anoffering, he tells you.
You know, in the book of psalms50, he says hey, what do I want
?
If you offer me a thanksgivingoffering from the fruit of your
lips, I'll accept that.
He says if you, in hosea,chapter number 13, you know,

(01:30:07):
bring the 14, bring the, bringthe offering of my lips.
You know what are thesacrifices?
David said in 51, a brokenheart and a contrite spirit.
So there are sacrifices.
And he says well, you know thatwood is not, but thou hast
prepared me, you've given me abody right To hear and to

(01:30:28):
understand, he said here I am.
So they like to take away theidea about sacrifice, but Yah's
sacrifices are not limited tothe bulls.
And to understand, he said hereI am.
So they like to take away theidea about sacrifice, but Yah's
sacrifices are not limited tothe bulls and the goats.
It's not like he has a problemwith the bulls and the goats.
The bulls and the goatsrepresented the attitude of the
people.
So when he says you got tobring it perfect, he says then
you need to be perfect.
Well, where's that at?

(01:30:49):
Well, he told Abraham that ifyou're going to walk before me,
be perfect.
And Abraham was able to beperfect.
He was, he lived perfectly, hemade mistakes, mistakes is part
of perfection.
So the idea that he's lookingfor perfection or to be pure, or
to be wholehearted, he'slooking for wholeheartedness,

(01:31:12):
and our fathers werewholehearted with the Most High.
So Abraham achieved it, gizkakachieved it and Yaakov achieved
it.
So the problem is that thedescendants of Yaakov are not
like their fathers, and that'sthe problem.
We haven't been like ourfathers, we haven't been like

(01:31:34):
abraham leescock and y'all cold.
We don't, we don't, we don'trecognize what we stood for,
right, that's what jacob, y'allcold wanted us to know, right,
and I think it's only fair thatI show that, um, that scripture
right, quick.
I know I'm jumping around, butI want to definitely show people
what the most high was askingfor, what.

(01:31:55):
What does our ancestors saythat the Most High is looking
for?
And so Genesis 48 tells us thatwhen he's conveying his
blessing and here in context,joseph is bringing his sons and
he wants them to get theirinheritance and he says you know

(01:32:18):
, ok, let me see, you just wantto go right to what he says.
Ok, here it is.
So in chapter number 48 ofGenesis, verse number 15, it
says and he blessed Josephsaying the God in whose ways my
father's, abraham and isaac,walk, the god who has been my
shepherd from my birth to thisday, the messenger which is the

(01:32:40):
malak who has redeemed me fromall harm.
Bless these last talking aboutmanashay and afrain, and in them
may my name be recalled,meaning israel, and the names of
my fathers, abraham andYitzchak, and may they be a
teeming multitude Right.
So he's given him all that.
And so where's the part wherehe says that I want them to know

(01:33:00):
?
You shall invoke the name ofIsrael.
No, I want to get the right one.
We're shepherds of this day.
I want to get the right one.
We're shepherds of this day.
He says something about kissthem, embrace them, expect you

(01:33:30):
to inherit and let your childrenas well.
Joseph removed his knees andlong facing Right hand alone.
Okay, he mentioned somethingabout and they don't have it
here, but it talks about, okay.
So in English it's not sayingit, but in Hebrew it talks about
how they supposed to know my,the ways of my fathers.

(01:33:51):
So when it talks about in thenames of my fathers up here, it
says in Ushami, let me see theUshami.
That was shame.
So the shame, someone's name inHebrew means their character.
So what he was saying here isnot just their names, because
they know their names.

(01:34:12):
What he's talking about is notjust their names, because they
know their names.
What he's talking about is notthat they would know the names
of my fathers.
What he's talking about is ifthey would know the character of
my fathers and the way thatthey live their lives.
That's what he's talking aboutfrom a Hebraic understanding.
Okay, so that's what we'retalking about.
So the problem with us is isthat we don't know the character

(01:34:34):
of our fathers.
We don't know that.
You know.
And when you look again inGenesis and just to sum it up to
give us more context and moreunderstanding, when you look at
Genesis, it tells you howAbraham chapter number 26, it
tells you how her father was,with the most high 26 and 5

(01:34:58):
tells us this it says that in asmuch as Abraham or Abraham
obeyed me and he kept my chargeand my commandments, my laws, my
teachings, which right here,tells us that he guarded.
This is called Mishmarty, heMishmarty, the Mitzvotai, my

(01:35:21):
Mitzvotai, which is mycommandments, and my Kukotai,
which my, my laws and my Torah,my Torah tie.
He kept my Torah.
That's what our fathers havedone.
They kept his laws.
Whatever laws that he gave tothem, they kept them and he did
it wholeheartedly.

(01:35:44):
You see this right here.

Speaker 2 (01:35:53):
This scripture actually like has a significance
in so many different ways,because a lot of people say,
well, the Torah, it wasn't nolaw, it was before.
It says it right here thatAbraham obeyed me and kept my

(01:36:13):
charge.
Yeah, he kept my.

Speaker 1 (01:36:15):
Torah.
Yeah, this word right here ismy Torah.
It's the Torah tie.
There it is T-O-R-T-I, so it'sTorah tie.
This is my Torah, my owninstructions.
But we understand that theinstructions that he gave to
Abraham is different than theinstructions that he gave to

(01:36:38):
Jacob or Israel, and that'sfound in Deuteronomy, chapter
number 5.
That he tells you that the lawsand statutes and commandments
that I'm giving today aredifferent, and he says it right
here, deuteronomy, chapternumber five.
Moses summoned all Israelitesand said Hear O Israel, the laws

(01:36:58):
and rules that I proclaim toyou this day, study them and
observe them faithfully.
Our Elohim, yahweh, made acovenant with us at Koreb.
It is not with our ancestorsthat Yahweh has made this
covenant.
It's a different covenant,different.
So when he gives theinstruction to avraham, he

(01:37:18):
followed what his instructionswere.
So it's not like he'sminimizing his instructions.
What he's saying is, for everygroup of people that he deals
with, he'll give them theinstructions that he wants to
give to them for us.
His instructions he hasn'tgiven to anyone else.
You're the only people thatknow his instructions and
because of that, since he'srevealed himself to us, we're
going to be held responsible forthe instructions that has been

(01:37:41):
given to us, you see.
So you say, well, where's thatat Akika?
Where are you talking about?
We're the only people You'retalking about.
He didn't give it to thenations, he hasn't told them
anything.
No, he hasn't given them hislaws, his statutes, his
commandments.
He's only given it to thechildren of Israel.
Chapter 140, I think it's 147 or148.

(01:38:02):
It talks about I think it's inverse number 19, if I'm not
mistaken, hopefully Is it 117?
Is it 117?
Is 118, 10 wings 19.
Oh no, it must be 147, I'msorry.
So 147.
There it is, I was correct.

(01:38:24):
So he says he issued hiscommands to jacob.
Okay, so that word right there,magid.
Magid means he made known.
It's not that he issued, hemade known, he caused to make
known his words to Yaakov andhis kukol ka, which is his
decrees and his judgments toYisrael.

(01:38:46):
So his statues are his kukol kaand his mishpatai is his
rulings to Yisrael.
And he says listen, he did notdo so for any other nation Of
such rules, which means hisjudgments.
They do not know, they do not.
Yada'un, they do not know,they're not knowing.

(01:39:11):
Do you understand?
So there's no other people thatknow Yah's rulings.
They don't know, they're notknowing, do you understand?
So there's no other people thatknow God's rulings.
They don't know his judgments,except for the children of
Israel Period.
So the New Testament, don'tknow.
So when they start interpretingit and they start writing out
what they see and what they readand put together, they package.
They don't know.
So when they start interpretingand they start writing out what

(01:39:31):
they see and what they read andput together, they package.
They don't know.
They don't know.
That's why, you know, you lookat the book of Hebrews they
don't even know who the authoris.
The book of Matthew they don'tknow who the author is.
They don't know who the authorof these so-called writings are.
Okay, so that's pretty much sowhat you and I need to do, and I

(01:39:55):
think, in conclusion, aboutwhat we need to do and just to
summarize everything we've beentalking about, here's the final
nail in the coffin.
Okay, for lack of better terms.
Yeah, here's the drive home ina book of Leviticus, chapter
number 26, he tells you aboutall the blessings and the curses

(01:40:16):
that will happen.
Then he tells you all thecurses and all the bad
disciplines that he's going todo to us if we don't do what he
says.
Okay, but this is the mostimportant part that you and I
need to take from this.
Okay, in chapter number 26,.
Let's begin in take from this.
Okay, in chapter number 26,.
Let's begin at verse number 40.
Okay, now let's say 39.

(01:40:40):
Now let's do 38, because I wantyou to understand it.
Okay, verse 38 tells yousomething.
It says but you're going toperish among the nations.
See that in the land of yourenemies shall consume you.

(01:41:02):
Okay, so you're in the land ofyour enemies and you're in the
land that consumes you and thisis where you're going to die.
That's part of the punishment,it says, and those of you who
survive will be heartsick overtheir iniquity Same group of
people he's talking to in theland of your enemies.

(01:41:23):
More they shall be heartsickover the iniquities of their
forebearers.
And here's what we need to doWhile you're in the lands of
your enemies, they shall confess.
Yes, so that's part of what youneed to do.
You need to confess, and that,right here, this word confession

(01:41:46):
in Hebrew, these letters righthere, tells you that the way
that this is being conjugated orbeing expressed, or telling you
how the action is supposed tobe done in Hebrew, something can
be done in seven different ways.
So it can be done in a simpleway.
It could be done in arew.
Something can be done in sevendifferent ways, okay, so it
could be done in a simple way.
It could be done in a forcefulway, it could be done in a
causative way, it could be donein a reflexive way and, and in

(01:42:10):
all those ways that I justmentioned, can be either passive
or they can be active.
But this two letters right here,this heat wadu, because this is
the name of the word confess.
It's talking about you.
The last letter u tells you totalk about a group of people.
He said when hit wadu, so whenhe's talking about they, talking
about they, that they rightthere, is that u right here,

(01:42:31):
they shall confess.
Okay, the confession is thiswada, that wada.
Right, there is the confession.
But it's telling you how youshould confess.
These two letters right heretell you that is something that
has to come from within you.
You have to cause yourself toconfess.
It's not going to be.
I'm going to tell you toconfess.

(01:42:53):
I want to force you to confess.
I want to tell you, to tell youto go to a confession booth.
I'm going to make you feel badabout what you and your
ancestors have done.
I'm, you know, someone else isgoing to cause you to feel this
way.
That's not what he's lookingfor.
He's talking about a heat.
What do he's saying?
That you are something you haveto cause yourself to do.
Just like you dress yourself inthe morning, you put your

(01:43:15):
clothes on.
You're going to have to causeyourself to feel this way.
You're going to have to causeyour own confession.
Okay, and what you're going toconfess is this this remember
these two letters right here,the arrow he's going to point
you to what you need to confess.
What you need to confess righthere is this I will know, okay,
I will know, is they have hereis iniquity.
But that's a generalgeneralization of what this word

(01:43:37):
means.
This word is talking aboutperversity.
It's talking about yourtwistedness and how your mind is
.
Your mind is twisted and, akiko, why would you say that?
It's an insult?
No, our minds and I won't sayyour mind, I'll say our minds
have been twisted and they'vebeen contorted and they've been
perversed, because you arelooking at things from your

(01:44:00):
perspective.
You're not looking at it fromyahweh's perspective.
Yahweh's perspective isstraight.
Our ways and what we've beentaught has been the ways of the
nations, and so we and all theways that we have been taught by
our ancestors have beenperverted.
Remember, he said up to thisvery day, I have been giving you
eyes to see, ears to hear and aheart to understand, right?
So you don't know a mind tounderstand.

(01:44:20):
And not only are you going toconfess that, but you're going
to confess the awon, same word,but just conjugated differently.
Here's the right here awon isthe same as awonam, right here.
Okay, the awonam is is uh, youknow what you're going to do.
And here it is the why it'savotam your fathers, the
iniquity of your fathers.

(01:44:41):
So here it says yourforebearers, which we're talking
about, your avotam your fathers, because the father right here
is av and atom.
Right there is your fathers.
Okay, um, and you're going todo this right and so that they
have also the work that theyhave done, because this word
right here means work have donein which they have done the
ma'alu that they have done to me.

(01:45:01):
You're going to what they havedone, because this word right
here means work have done inwhich they have done the ma'alu
that they have done to me.
You're going to what they'vedone against me, and Yah is
telling you that it's not onlywhat you have done, but it's
also what your ancestors havedone against me.
They have been going against me, they've been working against
what I want and what I've said,and you're going to confess that
, and you're going to confessthat, and you're going to

(01:45:22):
confess that you and that theyexcuse me are going against me.
The halakou and this halak righthere means to walk, and the?
U is they.
That?
U right there.
The last letter, this lastletter right here, is they.
And this halak right here is to.
Halak means to walk, but it'swhen someone walks how they live

(01:45:45):
.
They're living in oppositionand hostility to me, because
that word hostility is bekeri,and bekeri means in hostility,
to argue with me.
That's what it means.
It means to come and toconfront me.
Okay, the kari right here, thisletter right here is to gather,
and it's right here.
The next letter is heads, soit's the head of the people.

(01:46:06):
Generally, when the peoplewould have a discussion, they
had a confrontation orcontention, they would go to the
gates of the city and theywould sit and talk to each other
and they would have argumentsabout things.
So, with the most highestsentence.
You're contending with me, justlike your ancestors did.

(01:46:27):
You've been hostile towards me.
That's hostility.
You're arguing with me aboutwhat I want you to do and what I
called you to do.
So the thing that we need to dois we need to cause ourselves to
confess the iniquity ofourselves and iniquity and the
perversity of our forefathers,and we need to tell the Most
High, we need to tell him andconfess that they have gone
against you through the workthat they did and that they were
hostile towards the Most High.

(01:46:48):
If you never say what yourancestors did and what you have
done to the Most High, if yousay I'm not hostile to the Most
High, you're lying.
If you're saying that I'venever transgressed the Most High
, you're lying.
If you say your ancestorsdidn't do it, you're lying.
If you said it's your motherand your grandfather and your
big mom and grandpa, and thosepeople didn't do it Me, ma, and
all these other people, and papathey did not and uncle and

(01:47:09):
auntie and all these otherpeople you love.
You.
You're making them innocent.
Then you still haven't learnedyour lesson.
So right, so 41 says when I, inturn, have been hostile to them.
So where is he hostile towardsus at.
He's been hostile becauseyou're in the lands of your

(01:47:31):
enemies, people you understand,and it means that at last
they're in a heart, okay, willhumble itself.
They shall atone for're in aheart, okay, uh will humble
itself.
They shall atone for theiriniquity.
Because that's how you're, yeah, how you atone is by being put
out of the land.
I have other verses to show youthis.

(01:47:53):
Okay, but you have to do that.
Then he says after you do allthis, then I'll remember my
covenant with Jacob.
Okay Things that I told him.
I will remember my covenantwith Jacob.
Okay Things that I told him.
I will remember Zakar.
I will also remember mycovenant with Yitzchak and my
covenant with Abraham, morespecifically, talking about the
land, the promise to be theirElohim and to give you land and
be and to give it to yourdescendants.
And I will remember the land,because that's what that

(01:48:14):
covenant is about, okay.
Then he says, for the landshall be forsaken of them, okay,
and land shall be forsaken ofthem, okay, and making up for
its sabbath years by beingdesolate of them.
So now the land is getting hersabbaths while they atone.
Because that's what you're doingwhile you're in the lands of
your enemies.
You're atoning for yourperversity.
Your punishment is being paidby you being in the lands of

(01:48:37):
your enemies and for theabundant reason and for that
abundant reason that theyrejected my rules and spurned my
laws.
So you have to acknowledge thatyou hated yah's laws and
rulings.
And only way that you can trulyacknowledge that is not just by
saying it, but by changing thecourse of action and saying I
don't want to do that anymore.

(01:48:58):
Okay, and so he said yet, evenwhen they are in the land of
their enemies because that'swhere we are I will not reject
them.
So I'm not going to do youdirty.
I'm not going to do you likeyou did me.
I'm not going to spurn you likeyou spurned me.
You rejected my rulings and youspurned my laws, but I'm not
going to reject you and spurnthem or destroy them, annulling

(01:49:19):
my covenant with them.
So he says, if I destroy them, Iwould be annulling my covenant,
I will be getting rid of mycovenant with them.
I haven't got rid of mycovenant, for I am Yahweh, their
Elohim.
He said I will remember intheir favor the covenant with
their ancients.
So they're changing thelanguage here.
So you would think that he'sjust talking about the ancients

(01:49:42):
of abraham, isaac and jacob.
He said it was a card to thelane, will burrito, but rishanin
?
Meaning I am going to rememberthe covenant.
This is a covenant right here,the burrito, the rishanin.
The first, the first covenant.
I remember the first covenantthat I made with them and what
did he make that?
He made that at arsenai, hemade that on the mountain.
Okay, he says, in which I sharethe hot city that I brought

(01:50:04):
their old time from the mayorredson and miss rain.
I'm gonna remember thatcovenant in the la any of the
hagoen to leo, to the haim, thelelo him, the ani yawa, meaning
that I am going to do this and,like I did, in the sight of the
nations, to be to le leo to meanto exist to lehim, to lelohim,
as their Elohim.
And then he finally finisheswith ani yawa, which means I am

(01:50:28):
Yawa, and the reason why he saysI am Yawa is because he tells
you that I'm your Elohim.
Then he said that I'm the onewho gave you the covenant,
because these are essentiallythe first words that he used in
the covenant that he made withthe people of Israel.
I am the one that made thiscovenant and he's going to
remember the ones that hebrought out of the land of Egypt

(01:50:48):
.
So he's not done with ourcovenant people.
Okay, then he says he says theseare the laws, these are the
kukim, these are theha-mishpatim, the rulings, these

(01:51:11):
are the Torah, this is thewahatorot, these are the
instructions that Yahwehestablished and which he gave
through Moshe on Mount Sinai, onHar Sinai, which you have right
here on the Bayadah, throughMoshe on Mount Sinai, on Har
Sinai, which you have right hereon the Bayadah.
Moshe and it has this little Pright here, means it's the end
of discussion, it's over.

(01:51:36):
The teaching's done, see.
So that's what we need tounderstand, that's what we need
to do, and our people are not.
And we're not saying that he's.
If you can't acknowledge that hesent you into exile, then you
still ain't learned your lesson.
You say I'm going to return tothe laws and statutes and
commandments.
That's fine, but that's notwhat he's just asking for.
Only he's asking first toacknowledge, acknowledge what

(01:51:59):
you and your ancestors did andhow they hated my laws.
You got to say that.
Go ahead.
I'm just saying if you don'tsay that, then you ain't learned
.
So you ain't truly learned.
You ain't get what I do.

Speaker 2 (01:52:19):
It's tossed about there in the, but it gets 26 too
.
You know, if they, if we, youknow what does this say?
That we would think ourselves,not to think ourselves, but we,
we, we Remember ourselves.
Turn back to him and and, and.

(01:52:39):
Think about you know the ScenesFrom our ancestors, the past.
Turn back to him and thinkabout you know our sins from our
ancestors.
That's still too late, becauseI don't want to be messing it up
yeah well, it's true it is.
If you go down, I think it's ayear ago, I remember, yeah.

(01:53:02):
If you go down, I think it's upthere ago.
I remember my company in thepast, yeah, if we land.
But if you go up and talk abouthow it what we were, yeah, and
it's a beautiful thing that youknow that.
When you read this scripture,this is what the most high,

(01:53:23):
everything that we have beentalking about y'all is that it
keys into Isaiah 58.
Because when he talks about, hewants a, you know, a contrary
heart, a, the break the bond,wickedness.
Leviticus 26 tells us to dothat.
Yeah, he tells us to do so.
Yeah, he tells us to do so.
It's like a roadmap because itstarts off with Leviticus 26 and

(01:53:50):
then it goes to Deuteronomy andthen to all the other things,
all the other scriptures, butit's a roadmap telling that you
know, this is how you get backin line with the Lord.
We definitely do.
I can't speak for nobody else,but I know that I need to get
back in line and get backtogether with the most high,
because there's a lot of thingsthat I have been in, a lot of

(01:54:17):
things that I've done that justain't always been a plea of
peace and the best to the most.
I know that.
So, with each coming Sabbath,each coming day, we have to get
better, we have to meditate inthis word.

(01:54:37):
We have to understand and wehave to tone.
I think we might have tounderstand and we have to atone.
Y'all can work.
I think we might have to dosomething about it.
Do another lesson on that too.
The seventh month of our year isone of the most holiest months.
One of the holiest months.

(01:54:58):
It has a lot of symbolism to it, a lot of symbolism to it, a
lot of symbolism.
And, yeah, we might have totouch on that.
We definitely might have totouch on that because definitely
, I got a lot of input on that,because the seventh month is
something special and just togive y'all a little tidbit on it

(01:55:24):
, statistically, y'all can goback, check me.
But statistically, during themonths of, let's say, september
and October, which is usuallywhen our seventh month hit,
september and October, the mostpeople died during that time
period.
That's crazy, ain't it?

(01:55:45):
The most people died duringthat time period.
And we think that, you know,just because we make it to the
Yacht Report and weautomatically get that covering.
That ain't the case, but weain't going to talk on that.
We ain't that ain't the case.
That ain't the case, but weain't gonna talk on that.
We ain't gonna talk on that.
Well, it was.

(01:56:06):
We had a beautiful build man.
Our brother really showed usand he woke me up to a couple
things too that you know that Iwas thinking on.
You know some of the thingsthat he showed us.
So all praises.
This was a beautiful lesson.
Beautiful build brother, weappreciate your wisdom and

(01:56:26):
knowledge.

Speaker 1 (01:56:30):
Well, thank you.
I want to address.
Smooth Advisor made a comment.
Akika, are you saying thatAbraham, yitzchak and Yaakov all
live perfect lives?
Well, we have to look at thatword perfect and that word
perfect.
Okay, and that word perfectmeans complete.
That's what it means, right?
So our idea of perfection, froman Eastern standpoint

(01:56:51):
perspective, is different.
So when he talked about it, hetold Abraham, he said look when
you walk before me, when youlive before me, be perfect.
That's what I need you to do.
I need you to be Tamim, andTamim means to be complete.
That means to be whole, nothingmissing.
And so what it's talking aboutis that they live in a way that
made it very clear that theywere wholehearted with the Most

(01:57:14):
High.
So they weren't.
You know, I'll listen to whatyou want to say when I want to
listen to it.
You know, I'll listen to whatyou want to say when I want to
listen to it.
I'll do what you say when Iwant to do it.
I'll advise you and don'tfollow you.
He says that I'm your master.
When he, when Abraham,addressed the most high, he
called him master.
Hey, master, judge of all theearth.
So they understood thisrelationship with the most high.

(01:57:36):
They had a great deal ofreverence and respect for him
and they were wholehearted withthem all.
And because of thatwholeheartedness, because of
that, tamin, because of that waythat they lived their lives,
that allows their descendantsafter them to be the
beneficiaries of all of thefaithfulness that they had
towards the Most High, like wesaw today in our Torah portion

(01:57:56):
about Pincus, that his and hisdescendants after him were able
to benefit off of the work thathe has done, because that's what
the legacy is.
So Avraham, yitzchak and Yaakov, they left a legacy for us,
right?
And the legacy is not just theland, but it's how they live
their lives.
That's why Yaakov said hey, Iwant these two boys to know what

(01:58:18):
my father, abraham and Hezcock,stood for.
I want them to understand whothey were, what was their
character.
So that's what we're talkingabout living perfect lives.
So the Most High looks at thatand he determines not imperfect
doesn't mean that you're notgoing to make a mistake.
It doesn't mean that you know,I know we've been told, if you

(01:58:39):
make a perfect, no, you'recomplete, you're, you're 100
percent on board.
He said.
So we have to search our hearts.
Yeah, just want to address that.

Speaker 2 (01:58:56):
Good point, good point, good question.
You appreciate our questionsand all comments.
Like and share.
And like the live y'all Shareit so people can get these
jewels that we deliver to thepeople.
We definitely are going to bedoing this a lot more.

(01:59:18):
We're going to be coming upwith some more controversial
topics.
I'm sorry, some morecontroversial topics.
I'm sorry, more controversialtopics, and not always, but
we're going to have somedefinitely good topics to come
for the Shabbat.
I personally wanted to talkabout this because Yonah was

(01:59:41):
coming up and a lot of peoplehave that oh, we got to fast or
we don't fast.
So much division in doctrine.
The doctrines are different.
Everybody got to see itdifferently Everybody.

(02:00:01):
I get it.
We ain't got to see itdifferently Everybody, and I get
it.
We ain't going to get it right.
You know the crooked things aregoing to be made straight by the
Most High, but if we ain't, ifwe don't start off crooked, then
they won't have to be madeuncrooked by the Most High,
right?
You know?
So what I say, what I mean whenI say that is if we come to the

(02:00:24):
table of brotherhood andsisterhood and sit down and, bro
, this is what I see, what doyou see, and then we compare
notes, and then, after wecompare notes, then okay, well,
let's come to a common ground,and sometimes, you know, it's
good to just, you know, yield towisdom that's higher than yours
, to a knowledge center, aknowledge center that's higher

(02:00:47):
than yours.
That's why, you know, you'relike brother, you want to be
like me.
Is there anything you want totap in?
I'm like, you're smarter than me, you know, and it's a beautiful
thing because I love to learn,I love to know that I'm not the
smartest person in the room, youknow, and it's a lot of

(02:01:08):
brothers and sisters out herethat have a lot to contribute,
just like our brothers.
Y'all want to get on here, man,let's do it.
You know we can have athree-way conversation.
You know, let's do it, we canhave a three-way conversation,
you know.

Speaker 1 (02:01:22):
Yeah, I would like to see.
I'd like for them to see agreat healthy conversation
between someone who's aChristian and someone who knows
the Torah.
That's what I want.

Speaker 2 (02:01:41):
That would be a good conversation too.
That's what I really want.

Speaker 1 (02:01:44):
I want to see, have a guest on that.
They're open to dialogue andconversation.
Yeah, just so we can shareideas.
And when we share those ideas,we're just looking for the truth
.
Right, that's what we'relooking for, because the truth
is stronger than facts, arestronger than faith.

(02:02:05):
Right, right.

Speaker 2 (02:02:09):
So, yeah, I got a brother man.
He's strong in that Bible.
I got to say he's strong in theTestament, like I had him on my
audio podcast.
You know I'm so agreeable.
I just don't, I don't find,when it comes to certain like
platforms, I'm not gonna, youknow, show no, no, no strife, no

(02:02:31):
disunity.
So and that's not what I've,you know my podcast is about.
So like, I'll be so agreeable,but you may not want me on the
podcast.
You may not want me on thepodcast.
And it is something I'm like.
But you know, it's just thatI've been going so many years
and so much so so long with thedebating and going back and

(02:02:54):
forth.

Speaker 1 (02:02:55):
I got to get used to that.
A healthy debate is good, right, my picture, my PCR, is
different, right, right.
So I'm like this very lion thatyou see right here I love
engagement, I love it, I absorbit, I'm respectful, you know, I
mean I ain't gonna cuss nobodyout or nothing, but I do want to

(02:03:17):
have that conversation.
So if you can find a way to getthis guy to come on to make it,
you know, yeah, we need to.
You know, get the podcast weneed, we need opposing views.
That's what we need.

Speaker 2 (02:03:31):
You know right, that's what I think.
I think that I'm going to setthat up for next Saturday.
I'm not, I'm not going to havea Christian brother and I'm
going to give my.
Muslim brother.

Speaker 1 (02:03:41):
Yeah, bring him on.

Speaker 2 (02:03:44):
I would love to Engage.
We can just go sit here and I'mjust going to moderate.
I don't want to tap in.
I don't want to moderate.
Let's just see what the billgoes, how the bill goes and what
type of bill that we build.

Speaker 1 (02:04:02):
That would be great Battle Royal.
I love that.
It's very scholarly, right.
I'm on that level.
I want to have that type ofengagement.

Speaker 2 (02:04:15):
Oh yeah.

Speaker 1 (02:04:17):
Yeah, for sure.

Speaker 2 (02:04:19):
Because the people I've been talking to, I've heard
the people I've been talking to, the people I could feed them
to, I mean we can put them onthere, what you want you know,
and let you eat them up.
I mean, you know it's right now.
We don't get to it, bro, I'mdefinitely, I'm anxious, like
because, like you, just brokedown that part of the dude

(02:04:42):
around me when it was right.
I knew that it wasn't talkingto that generation at that time,
but the way you brought it outit was like I'm just sitting
here listening, like I wanted toscratch my head but I didn't
want to look stupid.

Speaker 1 (02:05:04):
No, he's letting us know that you're those people.
Otherwise, what he's askingfrom us wouldn't make any sense,
because I've already told you.

Speaker 2 (02:05:15):
Yeah.

Speaker 1 (02:05:18):
Otherwise he could not hold you responsible.
You're suffering from thecauses of our ancestors, right.
So biologically, we'retransmuted through time, through
biological processes right, butour souls are being transferred

(02:05:38):
.
So you might have been in adifferent body, but your soul is
still the same.
That's what makes you special,is that you go through time and
you ended up in a place thatsays who has ever heard anything
so grand, so wonderful as this?
Is that you're the people thathe spoke to there and you don't
know it.

Speaker 2 (02:05:58):
We, the people of that book, y'all.

Speaker 1 (02:06:00):
That changed.
Yeah, so that changeseverything and change.
It changes your desire to hitwhat do?
It changes your reaction to saywhat you need to say, because
you could be saving yourgenerations coming down the line
biologically, because you'regoing to be gathered back to
your people, right, but youdidn't ask to come here.
You don't know when you gothere.
You know how many times you youdon't ask to, but you didn't

(02:06:20):
ask to come here.
You don't know when you gothere.
You know how many times you youdon't ask to come, you don't
ask to leave, you don't put inthe application, say I want to
come down in 1970, blah, blah,blah.
I want to be born to thisfamily.
You don't get all that, neitherdo you know.
But here's the thing we knowthat we're eternal because the
most highest said he said Davidsaid you.

(02:06:44):
He said you knew me before youformed me.
In my mother's womb, jeremiahsays he told Jeremiah, I knew
you before I even formed you.
How could you know somethingthat doesn't exist?
So he's, he's our Elohim.
So that's what makes us special, and that's what makes us
special and that's what makes usdifferent.
You see, so that's the part, sothat's how we're accountable.

(02:07:08):
Because he's saying you guysare going to return to me, so
how could he hold youresponsible?
How could he tell you this iswhat I want you to do while
you're in the lands of yourenemies, if you're not the
people that were?

Speaker 2 (02:07:24):
All praises.
You know what I'm saying.

Speaker 1 (02:07:28):
Thank you so much.
Praise be to the Most High.

Speaker 2 (02:07:32):
I hope you're not ready for these Sabbaths, man,
because they're going to becoming and we're going to be
giving it to y'all.
We're definitely going to giveit to y'all the way that the
Most High told us to give it toy'all.
We're definitely going to giveit to y'all the way that the
Most High told us to give it toy'all.
We're all uncut.
If it hurt it just hurts Because, at the end of the day, truth
does.
It's a double-edged sword, butsometimes it only cuts your ass.

(02:07:55):
It don't cut me.
So I'll pray to the Most Highto avoid being a spiritual
podcast.
So I'm praying for the mostHighest boy and we are In the.
I'm about to say it right,don't even don't correct me.
Akita Akita, akita, akita,akita.

(02:08:20):
I'm looking at a crazy part.
I'm looking at it on the screentoo.
So I don't know.
I don't know, but we here withmy brother Akika and this is his
segment, his segment y'allShabbat talk on every Shabbat at
3pm Eastern Standard Time and 1pm Post Pacific Standard Time.

(02:08:46):
I forgot to put that in theflyer.
I know that we are in twodifferent times, but we still
get it in all places.
So tune in.
Next week.
I got the audio podcast onWednesdays.
This is like the third we got.
I'm sorry, y'all, I'm going toget in, I'm going to work on it.
Today after the Shabbat, y'allhave an audio podcast to listen

(02:09:11):
to for next week and then theweek after next, and hopefully
we can get some more going on.
But you know, I'm going to tryto do every Friday, do a live
every Friday or something likethat, an interview or something
like that.
So big things coming from Spityour Truth podcast, simon
Studios and a brother Haki.
We're going to make good, good,good, good, good, good sense of

(02:09:35):
this scripture and let thepeople know what they need to
know, so what you want to tellthe people before we get on out
of here, bro.

Speaker 1 (02:09:44):
I just want to tell us thank everyone who was able
to attend.
I sure do appreciate yoursupport.
I see a lot of the people whoare already part of my group, my
classes, who come and listen.
So I want to thank SmoothAdvisor Rivqua, roni Dawid, all
the people that you see in thechat.
Those are people who actuallycome and support me in my other

(02:10:04):
teachings, so I want to thankeverybody for that.
I want to thank the otherlistening audience.
I want you to know that I don'thave all the answers, but what
I do is I try to seek out thedefinite truth about what we're
looking at.
So the English language you'realready at a disadvantage
because it's not telling youexactly what it's going to say.

(02:10:26):
So we want to continue tounderstand the scriptures from
its original agriculturalperspective.
But I want to thank you allagain and I say Shabbat Shalom
to all of you.
Hallelujah.

Speaker 2 (02:10:41):
Shabbat Shalom.
We hope that y.
Hallelujah, hallelujah, shabbatShalom.
We hope that y'all enjoy therest of y'all Shabbat and have a
super toast.
Good week, good work week, andwe'll see you next week.
Peace, peace, hallelujah, yeah.

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