The Remnant

The line between genuine faith and religious performance has never been thinner. In this powerful opening to Season 2, we dive straight into a divine warning: a seducing spirit has been released that's capturing the ear gates and eye gates of believers everywhere.

What does it mean to be part of "the remnant" - those few faithful followers who remain steadfast amid widespread spiritual deception? We unpack the spirit of Jezebel, which contrary to popular belief, isn't merely about sexual immorality but primarily about control and perversion of God's word. This spirit doesn't just attach to women; it typically finds its home in men who then influence others away from true worship.

The most chilling reality we face is that many who call themselves Christians will one day hear Jesus say, "I never knew you." We examine the stark difference between cultural Christianity and true kingdom citizenship. When you truly encounter Christ, transformation is inevitable - producing fruit that can't be manufactured through human effort alone.

In a time of heightened division, we challenge listeners to consider whose side they're truly on. Kingdom citizens aren't defined by political parties or racial ideologies but by their allegiance to God's kingdom culture. The suffering that comes with authentic discipleship isn't punishment but refinement, producing faith and endurance that strengthen our testimony.

As judgment begins in the house of God, this is a critical moment to examine who you're following and being led by. Many leaders claiming to know God actually don't, and their followers will be led astray. Guard your heart, protect your spiritual gates, and commit to an authentic relationship with Jesus that transforms you from the inside out. The remnant may be small, but it remains faithful, spirit-led, and willing to suffer for Christ.

Ready to dive deeper? 🎧 Join us on YouTube for the full video podcast where we explore faith, love, and relationships through a Christian lens. Whether married, single, or seeking spiritual growth, our episodes offer practical advice and profound insights to strengthen your walk with Jesus. Don’t forget to subscribe and hit the notification bell so you never miss a powerful episode. Let’s grow together in faith and purpose!

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Episode Transcript

Walter (00:00):
Welcome back to season two, not even welcome back.
Welcome to season two.

Shanea (00:07):
Welcome back.
Welcome back.

Walter (00:09):
Welcome back no we're not doing that.
First of all, that's Diddy.

Shanea (00:13):
Oh yeah, that is.
I was thinking about Mace,though no.
I wasn't thinking about Diddyat all, no, well, no, it's an
old song.

Walter (00:21):
It don't matter, he was always that way.
He was always that way.

Shanea (00:24):
He was always what way.

Walter (00:25):
Diddy was always Diddy.

Shanea (00:27):
But I mean that welcome back part is not from Diddy,
it's not originally from Diddy.

Walter (00:31):
Anyhow, we don't be over here listening to this.

Shanea (00:34):
I don't associate with Diddy.

Walter (00:36):
Or Diddy.
So welcome back everyone.
This is season two.
We are here by the grace of God.
Yes, we got through season oneand we are back for episode one.
We miss you all and to God bethe glory.

(01:00):
So welcome to season two.
Episode one of Stepping in Fate, the podcast.
I'm your host, walter, joinedby my lovely wife.

Shanea (01:11):
Shanea.

Walter (01:17):
Episode 1.

Shanea (01:18):
What's the title of this week's episode, babe?
It's called the Remnant.
Why are you laughing, Baby?

Walter (01:25):
you sound a little low do I yes I don't sound low to me
okay, well, maybe it's my earit could be your earplugs isn't
all the way in.

Shanea (01:35):
I can hear myself maybe I need to clean my ears you
probably do put your mic in alittle bit closer okay, yeah,
that sounds better.
Maybe I just need to clean myears.

Walter (01:45):
It probably wasn't all the way in.

Shanea (01:47):
Yeah.

Walter (01:47):
So this is season two, episode one, the Remnant.
As always, we like to openthese episodes up in prayer.
So, babe, would you like tostart us off in prayer for
season two?

Shanea (02:00):
Why I knew you was going to do that.

Walter (02:02):
Yeah To God.
Be the glory To.

Shanea (02:05):
God be the glory.

Walter (02:06):
My wonderful wife, the prayer warrior.

Shanea (02:09):
Father God, we thank you for this day.
We thank you for our lovelyfollowers.
We thank you for those who arejust tuning in.
We thank you, father God, forgiving us grace.
We thank you for your mercy.
We thank you for your love.
Father God, we thank you forwatching over us and keeping us.
We pray, father God, that thewords that you have placed on

(02:29):
our hearts will flow into thehearts of others.
Father God, that this podcastmoving forward in this season
will change lives, will changehearts, will change minds.
In Jesus' mighty name, we prayAmen.

Walter (02:45):
Amen Amen.

Shanea (02:46):
Amen.

Walter (02:47):
So season two, episode one, so the remnant.
We were expecting to discusssomething else this week, I
believe.
The secret place.

Shanea (03:07):
Something like that yeah , or worship.

Walter (03:09):
But I believe Saturday.

Shanea (03:11):
We still got to do that worship playlist.

Walter (03:13):
We do, we will.
We will, but I believe SaturdayI was praying on an early
Saturday morning or Friday, Ithink it was Saturday morning I
heard the remnant that he wantedus to morning.
I heard the remnant that hewanted us to talk about or
discuss the remnant and I think,in light of everything that's
been taking place, I canunderstand why yeah.

(03:39):
Because it's a lot that's beentaking place, it's a lot that's
been going on, so that's what weare going to be discussing
today the remnant in the HolySpirit we yield to you.
Because there, I talked to you,babe, about this this morning.
I had a dream this morning,right before I woke up.

(04:00):
I believe it was a dream or avision.

Shanea (04:04):
I think you were asleep?

Walter (04:04):
I believe I was.
Was I snoring?
I think he was asleep, Ibelieve I was.
Was I snoring?
I was asleep, but I wasn'tasleep he was asleep, though
okay, okay.
I'm not going to get intodetails on what the dream was
about, don't want to ruffle anyfeathers.
And uh, after I came up out ofthe dream, god immediately told
me what the dream meant, and sothe spirit of the Lord said to

(04:27):
me there is a seducing spiritthat has been released in the
land and it has captured the eargates and eye gates of man.
This spirit is connected to thespirit of Jezebel.
We have to be mindful andprotect our ear gates and eye

(04:49):
gates because currently there isa great falling away.
And what came to mind is first,timothy four, one through two.
So, babe, do you want to getthere and read that real quick?
And while my wife is findingthat, so with me, when I dream,

(05:09):
or when I have visions, orspecifically dreams, um, I know
when I know for sure, when it'slike an urgent message that god
wants to get to me, because thedream is very short and straight
to the point.
And his dream was very shortand straight to the point.

Shanea (05:22):
And sometimes I you said 1, timothy 3?

Walter (05:26):
1 Timothy 4, verse 1 through 2.
Okay, and sometimes I have to.
When I get up, I have to prayand seek out the answer from the
Lord, but other times he'llspeak to me and give me the
answer directly if it'ssomething that he really wants
me to have, and this is whattook place with this.
It was one of those instances.
It was a short dream, straightto the point.

(05:47):
I told you about it and then heimmediately gave me the
interpretation of the dream.
So what does first timothy foruh, verse one through two say?

Shanea (05:58):
it says now the holy spirit and this is nlt version
now the Holy Spirit tells usclearly that in the last times,
some will turn away from thetrue faith.
They will follow deceptivespirits and teachings that come
from demons.

Walter (06:16):
These people are hypocrites and liars and their
consequences and theirconsciences are dead
consequences and theirconsciences are dead and I think
we can go into verse three andverse five, but we'll leave it
there.
And so I would say for everyonelistening, study, read up on

(06:38):
jezebel, that's what first king,second king, first and First
and second king?
Yeah, that really touch onJezebel as a person.
I believe it also touches onthat in Revelation too, but you
know it touches on the eunuchsand all of those different
things.
And how?
Because a lot of people whenthey think about Jezebel they

(07:00):
think about perversion.

Shanea (07:02):
You think about sexual immorality, sexual immorality,
which that is part of theJezebel.
They think about perversion.
You think about sexualimmorality, sexual immorality,
which that is part of thejezebel spirit.
However, it's an underlyingissue which is control yeah, and
um control and perversion ofgod's word, yeah so, as my wife

(07:24):
was saying, it's more sounderlying.

Walter (07:26):
So when you dig into Jezebel, you understand that
Jezebel worshiped Baal.

Shanea (07:31):
Yes, and that's what I was about to go into Okay, go
ahead.
Oh no, you go ahead.

Walter (07:35):
And so what you, you're more versed in.
Deities.
Yeah, so go ahead.

Shanea (07:46):
So Jezebel?
The reason why Jezebel is somuch associated with sexual
immorality is because she pushedfor all of Israel to worship
Baal, and so the way that peopleworship Baal is through orgies
and sexual immorality.

(08:07):
So if you look it up, it'sprostitution stuff like that.
They worship Baal with theirbodies sexually.
So that's why she's associatedwith it for the most part.
Okay, and so that's why I saidwhich means that she'll capture
you with sexual immorality sothat you'll turn away from God,

(08:31):
which is what that says.
What was that?
I read earlier.

Walter (08:36):
And you keep speaking.
Let me check something.
Go ahead.

Shanea (08:59):
Where was that I looked at when Jesus rebukes the church
at Thyatira for tolerating awoman, Jezebel, who teaches and
seduces my servants to commitsexual immorality and eat things
sacrificed to idols.
So her legacy is false worshiptied to sexual sin and idolatry

(09:30):
okay, and so, yeah, and, andthat's what I was digging into.

Walter (09:35):
So when people look at, uh, jezebel, they think just
it's this woman who is justpromiscuous.
And that's not the case, uh, asmy wife was touching on, when
you think of jezebel, when youthink of bow, uh, we did some
research and I think you couldspeak.
You spoke on that.
Uh, when it comes to sexualimmorality, it was more so, uh,

(10:00):
from the place of worship, notfrom the place of just being
promiscuous.
Right.
It was meant to be an act ofworship to bow, along with other
things that they did, so thatgot into idolatry and all of
those different things.
So when Jezebel came, sheintroduced them, the children of

(10:21):
Israel, to this.
She implemented prophets andput prophets in place that were
prophets of bow.
As you dig into all of that,right, and so I think it's
important, but then trying toturn them out exactly.
But I think we have to rememberthat because when people speak
of the spirit of jezebel, theythink of a woman.

Shanea (10:41):
A woman because Jezebel was a woman.

Walter (10:45):
But typically that spirit attaches itself to men.

Shanea (10:49):
Absolutely Logically, when you look at it, it's more
men who are out here beingsexually immoral than women, and
then, in turn, now the womenbecause of the men.

Walter (11:00):
Now we're not saying that the spirit of Jezebel
cannot attach itself to women,no, but we're saying, typically
it attaches itself to men.
Now, we're not saying that thespirit of.
Jezebel cannot attach itself towomen, but we're saying
typically it attaches itself tomen.
And so that's what God told me.
He said there's a seducingspirit that has been released
and that we need to protect ourear gates and our eye gates.
Now, one of the things that Godwas dealing with me on was the

(11:24):
fact that, in that we have tounderstand when we're looking at
the natural, it's a reflectionof the spirit.
So if you see chaos and you seeall of these things taking
place in the natural, you haveto look into the spirit and ask
God okay, what is it that I'mmissing?
And this is what I did.
I believe the reason this wasgiven to me is I asked God

(11:45):
because it was something that Isaw that troubled me from one of
the leaders.
We had so many leaders going ina particular manner and I was
just concerned, as my wife canattest to, I believe, sunday
night I was very concerned, myheart was troubled, because we
are huge on you being areflection of God consecration,

(12:06):
holiness, sanctification and weare also huge on you never
mistaking what is and is not GodJesus Christ, who isn't.
It's so straight to the point.
There's no way of mistakingwhat it is if you know him, and
so that's when God gave me thedream and that's when he gave me
this.
So I would say for everyonepray over it.

(12:27):
This my wife can attest.
I don't like giving words.
We see it all the time onsocial media.
Nothing against anyone, but Idon't want to be that person.

Shanea (12:37):
My baby don't like, he don't like prophesying.

Walter (12:39):
No, I don't, and so, but this was something that God
placed on my spirit, and it wasinteresting that he placed it on
my spirit right before we wasgoing to record, because we were
supposed to record yesterday.
And so, um, I knew, I asked, heconfirmed, and I knew I had to
present this, even though Ididn't want to.
So there you have it.

(13:00):
Any thoughts?
Babe, babe.

Shanea (13:03):
On what.

Walter (13:04):
Everything so far.
No, I think you should justtell the people what they need
to hear.
All right, there you have it.
You got to make sure you keepthat volume up for me, please.

Shanea (13:17):
Oh, okay.

Walter (13:18):
Okay.

Shanea (13:19):
Okay, and my babe is looking beautiful tonight, so
are you, babe.
Thank you, I appreciate you,babe.

Walter (13:26):
Thank you, I appreciate you.
You're welcome.
So remnant?
A remnant is the small group ofpeople God preserves who remain
faithful to him amid widespreadunfaithfulness or hardship.
If you had to put that insimple terms, how would you

(13:47):
define remnant?
Or god's remnant?

Shanea (13:51):
who me it's like a needle in a haystack a needle in
a haystack, yeah, why becausethe remnant, you find them in
the middle of everything elseall the stuff yeah, it's a tiny,
tiny needle.

Walter (14:10):
Yeah, it's not a lot it's very few it's not a lot of
people because if you look downbelow that, it's the definition
of what remnant is the actualdefinition and do you want to
read that?

Shanea (14:23):
It says a small remaining portion of something
that once was larger.
Everyday use the leftover orsurviving part.
So, like the remnant is a partof the remnant.
So does that make sense?
So you have like the world, andthen you have your christians,

(14:45):
and then you have your remnant,and so it's just broken down
through all those people.
Yeah, the christian, becausejust because you're a christian
doesn't make you part of theremnant remnant you jumping
ahead?

Walter (14:55):
but yeah, because that was something when I was in
church last night that god hadgave to me.
Um, there are christ followerswho identify as christian right,
and there are christians whoare Christ followers who
identify as Christian.

Shanea (15:05):
Right.

Walter (15:06):
And there are Christians who are not followers of Christ
.
Right.
And he was saying it'simportant to note the two are
not the same.
Just because they claim to beChristian doesn't mean that
they're followers of Christ.

Shanea (15:18):
Right, and that's why he said it'd be a great falling
away.
And that's why the remnant itsays a small remaining portion
of something that once waslarger.

Walter (15:29):
it's a leftover, it's the surviving parts so, and
we'll go right here to romans 9,27.
Um, it says and this is 27through 29.

(15:57):
I'm gonna read to read.
And it says the same thing inanother place If the Lord of
Heaven's armies had not spared afew of our children, we would
have been wiped out like Sodom,destroyed like Gomorrah, and so
it's important to know God iscoming back for a remnant of the

(16:17):
church, a remnant of the church, and I don't think people teach
on that enough.
No, I don't think people teachon that enough.

Shanea (16:26):
No.

Walter (16:27):
I don't think they teach on that enough.

Shanea (16:29):
It's like a hard truth, it's like a hard pill to swallow
that everybody is not going tomake it into heaven, mm-hmm,
because you don't want to hearthat.
You don't want to hear yourloved one or your family members
or your friends or yourfavorite pastor or favorite
leaders.

Walter (16:45):
One may not make it in.
Yes, and we have to just reallyaccept the fact that there are
a lot of people that claim toknow Christ that don't know
Christ.

Shanea (16:54):
They confess with their mouth and more importantly,
Christ don't know them.
Yeah.

Walter (16:58):
And that's this is so, matthew 7, 21 through 23.

Shanea (17:03):
Yes, right, yeah.

Walter (17:06):
That scares me.

Shanea (17:08):
It should scare everybody.

Walter (17:09):
Do you want to read that ?
Matthew 7, 21 through 23.
And we touched on this lastseason.

Shanea (17:17):
Matthew 7, 21 through 23 .
Not everyone who calls out tome, lord Lord, will enter the
kingdom of heaven.
Only those who actually do thewill of my Father in heaven will
enter.
On judgment day, many will sayto me Lord Lord, we prophesied

(17:42):
in your name and cast out demonsin your name and performed many
miracles in your name.
But I will reply.
I never knew you.
Get away from me, you who breakGod's laws.

Walter (17:56):
Yep, that's scary.

Shanea (17:59):
Key word Only those or key sentence word only those or
key key sentence only those whoactually do the will of my
father will.

Walter (18:12):
Father in heaven will enter.
And so here's the thing, people, and this is going to.
It should all already be known,but it messes with religion.
Just because someone say orstates that they're a follower
of Christ, don't make them afollower of Christ.

Shanea (18:30):
And they can quote scripture.

Walter (18:33):
The Pharisees was doing all of this.
And they did.
But they didn't follow Christ.
They didn't even recognizeChrist when Christ showed up.
Interestingly, the worldrecognized Christ.
Yeah, the world they recognized.
Christ.
Interestingly, the worldrecognized christ.
Yeah, the world.
They recognized christ when youthink of his disciples and all
like.
These were fishermen, thesewere tax collectors, they

(18:54):
weren't heavy in the church likethat.
But that's, that's anotherlesson for another time, and so
I think it's important to makethat distinction between the two
, that there are those who claimto know Christ that don't know
Christ and unfortunately, withinthe church, we just listen for

(19:15):
that cue and we don't discernthe spirit behind who's speaking
.

Shanea (19:22):
But a lot of times you don't also fact check what
they're saying, what people aresaying, because people just blur
about scripture all the time,but they use it out of context.
Yeah, and so if you don't knowyour Bible and if you don't know
what scripture they're blurtingout, you can't really discern

(19:42):
what it is they're saying.

Walter (19:44):
And then it's important and one of the things I would
say to you always think ofcontext, right?
Uh, I can give you a specificscripture to justify something,
but I think it's important toalso take the entire passage
into, to mind right, um, and youhave to break it down into what
they meant when they actuallywrote it.

(20:05):
So in Hebrew and then also be,led by the Holy Spirit, it's
impossible.
So really be mindful of peoplewho read scripture or quote
scripture, but they're notspirit led, because anyone can
read the Bible.
The Bible is not just a book.
The Bible is alive.
The word of God is alive.

(20:27):
You know, we know this.
The word lets us know this.
The Bible says in, I think, 2Timothy or 1 Timothy it says the
Bible is spirit inspired.
Yeah.
You know.
So it's really important thatyou understand that you have to
have the Holy Spirit.
As you read the scripture yeah.

Shanea (20:44):
In order to understand what the scripture is saying and
tie it together, because a lotof people use the Bible and they
take a lot of scriptures out ofcontext.
Spiritualists use the Bible,new age people use the Bible,
satanists use the Bible and theyuse scripture to justify their
actions.

Walter (20:59):
And so I think, moving on, right, let's talk about how
the remnant should not lookright.
So when you think of those whohave been called by God, those
who have a relationship withJesus Christ, they're not driven
by their own worldview or bythe culture's worldview.

(21:23):
Right, what's wrong?
Are you smiling?
Something wrong?
No.
So they literally take on thekingdom culture we talked about
this.
You become kingdom-minded, youbecome ambassadors for Christ,
ambassadors for the kingdom ofGod.
You're not really concernedwith the things of this world

(21:46):
outside of being an example orreflection of Christ.
So there's certain things thatwill move you right.
Christ was moved to compassionwith certain things that we know
that there are certain thingsthat Christ cares about.
We know that there are certainthings that God cares about.
You know the Bible talks allabout the less fortunate, those

(22:07):
who need help you know thewidowed, the poor, the foreign.
Yes, these are things that Godcare about.
These are things that God careabout.
These are things that Christcare about.
However, within your ownpersonal culture, you forsake
that Right.
And babe, if you want to pullup Matthew 12, verse 46 through
50, and I think this isimportant because we just look

(22:28):
at this from one particular lensbut we have to pull back and
actually have a differentperspective on this.

Shanea (22:35):
Okay, so the true family of Jesus.
As Jesus was speaking to thecrowd, his mother and brothers
stood outside asking to speak tohim.
Someone told Jesus your motherand your brothers are standing
outside and they want to speakto you.
Jesus asked who is my mother?

(22:55):
Who are my brothers?
Then he pointed to hisdisciples and said look, these
are my mothers and brothers.
Anyone who does the will of myfather in heaven is my brother
and sister and mother and sisterand mother.

Walter (23:12):
So I think when we read that scripture and even I we
think from just a familyperspective, but really when I
was reading it this time around,it really just what I saw was
culture.
Yeah, right.
Culture as a whole, because wehave other scriptures that I
think we have in here, forexample, when Jesus was dealing

(23:34):
with the, and that's yeah, john4 and 1 through 21,.
That's with the Samaritan woman, and, for time's sake, you all
can read that.
Yeah.
However, jesus never trulyidentified.
He never said I was a Jew inthe per se.
To really look down upon her,she made it known that she was a
Samaritan and that he was a Jewin the per se.
To really look down upon her,she made it known that she was a

(23:54):
Samaritan and that he was a Jewand he told her that the time
is coming and it's even herewhere the true worshipers will
worship God in spirit and intruth, and that it won't matter
where you worship him togetherin spirit and truth.

Shanea (24:10):
Yeah.

Walter (24:10):
Right, and so Jesus was always basically forsaken his
own culture and pressing upon usthe kingdom culture.
And the kingdom culture istogetherness.
And so when you think of thekingdom culture, it's not
something that's just all.

(24:30):
Quote unquote black, quoteunquote white, or whatever.
It's asian, it's hispanic, it'safrican, it's indigenous, it's
um, it's, it's all of thesedifferent things.
It's european.
Yeah, it's all theseethnicities it's all of these
exactly, and it's a mixturebecause, paul, let us know now,

(24:54):
right under the new covenant,there's neither Jew nor Gentile.
Right.
That we are all one.
We've all been grafted in tothe vine and I may be talking
too much.
I was just flowing.

Shanea (25:07):
No, keep going.

Walter (25:08):
And so I'm trying to catch myself.
And so, with that being thecase, right, we just talked
about that.
If you are part of the kingdomof God, you have to understand
that it's not linked to aparticular ethnicity, race or
culture.
Right, Ephesians three, sixthrough seven?

(25:29):
Right, Paul reassures us thatsalvation is both for the Jews
and the Gentiles, and we canread that.
Ephesians 3, and we have quitea few scriptures on here and
everyone if you want to, you cantake these down and read them.
Ephesians 3 says this, verse 6,and we're reading from the New
Living Translation version Idon't know if we've stated that

(25:53):
it says and this is God's plan,both Gentiles and Jews who
believe the good news shareequally in the riches inherited
by God's children.
Both are part of the same bodyand both enjoy the promise of
blessings because they belong toChrist Jesus.
By God's grace and mighty power, I have been given the

(26:13):
privilege of serving.
The body of Christ is for allpeople, Right.

Shanea (26:30):
Yeah, it's made up of all people.
It's made up of all people.

Walter (26:32):
That's first.
There's no up of all people.
It's made up of all people.
That's first.

Shanea (26:34):
There's no one particular ethnic group.

Walter (26:37):
No.

Shanea (26:37):
That is more superior, no, or inferior to one or the
other.

Walter (26:42):
No matter what nation you come from, no matter any of
those things, it doesn't matter.
God is God of all, god is Godof the Jews and the Gentiles,
and so when it digs into thevine, right, john 15, 1 through
8,.
I do want to read this becauseI think this is really important

(27:02):
that we really touch on, andthis is when Jesus was talking
about the vine.
Let's see John 15, beginning atverse 1 to 8.

Shanea (27:17):
Why did it take me to Acts.
What's in Acts?

Walter (27:23):
The council at Jerusalem .
So Jesus said this.
He said I am the true grapevineand my father is the gardener.
He cuts off every branch ofmine that doesn't produce fruit
and he prunes the branches thatdo bear fruit so they will
produce even more fruit.
Now that right, there is amessage within itself, because

(27:43):
the pruning process.
But we don't leave that alone.
A lot of people think they'rejust going through because of
the enemy, but they don'trealize that they're being
pruned by the Father.
Okay, you have already beenpruned and purified by the
message I have given you Remainin me and I will remain in you,

(28:05):
for a branch cannot producefruit if it is severed from the
vine, and you cannot be fruitfulunless you remain in me.
Yes, I am the vine, you are thebranches.
Those who remain in me and I inthem will produce much fruit,
for apart from me, you can donothing.
Anyone who does not remain inme is thrown away like a useless
branch and withers.
Such branches are gathered intoa pile to be burned.

(28:27):
But if you remain in me and mywords remain in you, you may ask
for anything you want and itwill be granted when you produce
much fruit.
You are my true disciples.
So the thing that came to mindas I was reading that is that

(28:49):
there's a lot of people out herewho are detached from the vine,
still acting as if they'reattached or that was never
attached in the first place, andthey're out here walking as if
they're attached to Christ.
Christ don't know them.

Shanea (29:08):
No, because they're not producing any fruit.

Walter (29:10):
Yes, no, because they're not producing any fruit.
Yes, and this is why weconsistently stress during the
first season and we will duringthe second season too the
importance of you having yourown personal, intimate
relationship with the Father,with Jesus Christ, because if
you don't spend time with Him,if you don't know His voice, if
you don't know how he looks, youwould take anything that comes

(29:33):
to you and say that they are arepresentation of him and accept
it.
And you have leaders that aretrying to push you to accept
things that are clearly not ofChrist.

Shanea (29:53):
Or when he does bring something to you, or when
someone brings something to youfrom him, you don't recognize it
because you're like.
I've never seen this before inmy life.
I don't know anyone that I'veever spoken to that's
encountered this before.

Walter (29:58):
I wonder why you're saying that.
So, yeah, I think it'simportant that we remember you
have to know him for yourself,please.
You have to know him foryourself, because if you don't
know him, you won't recognizewhen it's not him.
And we have to understand thatwe are in a time where we're

(30:18):
seeing the spirit of Antichristrise up so rapidly.

Shanea (30:22):
Yeah.

Walter (30:24):
And it's just be slightly different.
It'd be slightly different andyou have to understand.
The enemy knows the word.
He gave the word to Jesus whenhe was tempting him.
Even though it was perverted,he still gave the word to him.

Shanea (30:40):
He also gave a perverse word to Eve.

Walter (30:42):
Exactly, exactly.

Shanea (30:46):
And she fell for it.

Walter (30:48):
So we know, and I think we get into this right, we spoke
about this last season andwe'll get into that next.
Now there are those who talkabout suffering and they believe
that suffering I'm going tosuffering and sonship did I?

(31:08):
Did I miss something?

Shanea (31:12):
no, you didn't miss anything.
I thought you was just going toexpand more on um the remnant.

Walter (31:17):
But you can, if you want no, no, go ahead no, we're
digging into the remnant.
I think um look, I'm.

Shanea (31:25):
I was talking about as far as like culture what do you
mean?
What we were just talking aboutokay, go ahead.

Walter (31:32):
What are you saying?

Shanea (31:33):
no, I just thought you had more stuff to talk about.

Walter (31:36):
No, I was going to put a whole bunch of stuff, but I was
told to stop.

Shanea (31:40):
Oh, okay.

Walter (31:41):
So unless there's something that's coming to you
that you want to add for thepeople to hear, no.
Okay, I mean everyone we'vetouched on this last season when
it comes to the culture, whenit comes to yeah, we talked
about being in the vine.
I don't remember what episodesthey were, but we talked about
not actually allowing theculture to impact how you move

(32:05):
and how a lot of people do.

Shanea (32:07):
We talked about how a lot of people Culture and
traditions.

Walter (32:10):
Yeah, they're driven by culture.
They're driven by traditionsinstead of Because of friends
and traditions.

Shanea (32:14):
Yeah, they're driven by culture, they're driven by
traditions, instead of gettingthat Because of friends and
family, and it's like you, gotta, god has to prune you.
He has to cut those things fromyou.

Walter (32:26):
Including family, friends, places, things we
discuss also that the church isalso still driven by tradition
and culture.

Shanea (32:31):
Yeah.

Walter (32:31):
And it's not.

Shanea (32:32):
And loyalty.

Walter (32:33):
Loyalty.
It's not kingdom based at alland so there's very few that are
, so we have to be reallycareful.
So we've addressed all thosethings and if you all need us to
do a refresher, just let usknow, of course, as God lead us,
because we don't even know whatwe're talking about.
This season we get week by week.

Shanea (32:52):
Yeah, we didn't pre-record these while we were
away.

Walter (32:55):
No, and we didn't even talk about what we was doing
while we was away.
Get into it later on, thethings that God wants us to do,
but moving into suffering andsonship, right.
So Romans 8, verse 15 throughverse 17.
And I'm going to be mindful oftime, so you want to read that,

(33:19):
shanae.

Shanea (33:20):
Hold on, let me pull it up.

Walter (33:22):
Romans 8, verse 15, through verse 17.

Shanea (33:30):
So you have not received a spirit that makes you fearful
slaves.
Instead, you received god'sspirit when he adopted you as
his own children.
Now we call him abba, father,for his spirit joins with our
spirit to affirm that we aregod's children and and since we

(33:52):
are his children, we are hisheirs.
In fact, together with Christ,we are heirs of God's glory, but
if we are to share his glory,we must also share his suffering
.

Walter (34:05):
Yes, and so we love to share his glory, but we don't
want to share in his suffering.

Shanea (34:15):
Yeah, it's gimme, gimme, gimme.
I want, I want, I want.

Walter (34:20):
And that was something that stood out to me so much
because he had given me Romans 8to read, and Romans 8 is good
in general, so please read theentire, I would say Romans
chapter 6 through chapter 8.
It builds on itself, it justcontinues to build up all of
romans yeah, so, uh, the lettersto the romans are really.

(34:43):
It is really good.
It's a good book, but, um, Ithink it's important to
understand that suffering isjust what comes with the
territory.
If you are a follower of Christ, you're going to suffer.
I'm sorry, it's not this cookiecutter, wonderful, beautiful

(35:03):
thing.
You're going to go through somestuff.
You're going to suffer at somepoint because God told you to do
something, because you're goingagainst the grain, you're going
against the norm.
You're going against the norm.
You're going to suffer, whetherit be you wanting to live a
particular place and God sayingno, this is what I have.
Or you wanting to carry on aparticular career and God saying
no.
Or God telling you to dosomething and people calling you

(35:25):
crazy, or whatever the case maybe.
It is part of the.
It comes with the territory.
We have to remember with Jesus.
They said that jesus wasdemonic.
He was driven by demons as hewas moving and doing the will of
god, and jesus said whatthey're going to say?
That that's the same thingabout you.
If I was persecuted, you'regoing to be persecuted too, and
counted joy that you're able togo through suffering yeah, and

(35:48):
persecution and suffering has todo directly with you being a
believer.
And we touched on it.

Shanea (35:57):
Not because of the things that you do or say that
isn't related to Christ.
That is going to cause you tosuffer, like being hateful or
being nasty or being mean.
There's consequences for thosethings.
Or you know doing things thatGod didn't tell you to do.
There's consequences for thosethings, but that isn't godly

(36:20):
suffering.

Walter (36:21):
No, Now, if you come into the faith right and you
made decisions outside of Godprior right, those decisions can
lead to you suffering as youturn away from it and you turn
to God.
But what came to me right iswhen Paul stated this.
He said and this is 2Corinthians, verse 3, he said

(36:47):
that All praise to God, theFather of our Lord Jesus Christ.
God is our merciful Father andthe source of all comfort.
He comforts us in all ourtroubles so that we can comfort
others when they are troubled.
We will be able to give themthe same comfort God has given

(37:07):
us, For the more we suffer forChrist, the more God will shower
us with his comfort throughChrist.
Even when we are weighed downwith troubles.
It is for your comfort andsalvation.
For when we are weighed downwith troubles, it is for your
comfort and salvation.
For when we ourselves arecomforted, we will certainly
comfort you.
Then you can patiently endurethe same things we suffer.
We are confident that as youshare in our sufferings, you
will also share in the comfortGod gives us.
And so, even as we're sufferingright and it digs down like you

(37:32):
can read verse eight throughverse 10.
And it talked about.
I'll read that we think youought to know, dear brothers and
sisters, about the troubles wewent through in the province of
Asia.
We were crushed and overwhelmed, beyond our ability to endure,
and we thought we would neverlive through it.
In fact, we expected to die,but, as a result, we stopped

(37:54):
relying on ourselves and learnedto rely only on God, who raises
the dead, and he did rescue usfrom mortal danger, and he will
rescue us again.
We have placed our confidencein him and he will continue to
rescue us.
And we touched on this lastseason Suffering produces faith

(38:18):
and endurance and the ability oflearning how to trust in God.
Yes, and fruit yes, itstrengthens you, it strengthens
your faith in the Lord Right.
And so, and then also,suffering is for others,
suffering is for others.
You don't know who God hascalled you to that he wants you
to be a blessing to, and theyneed to hear your testimony of

(38:42):
how God brought you through, asyou suffered well for Christ,
right.
And then we also know there'srewards in heaven from us for
our suffering.
Well for Christ.
You want to call me crazy.
I am grateful.
I will proudly proclaim themessage of Jesus Christ.
I will proudly proclaim that Ihave a relationship with him.

(39:03):
I will proudly proclaim that Iknow him, that he's my Lord and
Savior.
I will proudly proclaim that Iencountered him and he changed
me and he converted me and heremoved things from me that was
not of him, things that I triedto do within my own strength and
I was never able to do.
I know he's real.
I know he's alive.

(39:24):
I know he rose on the third day.
I know that he is God and Godalone.
I know that the day will comethat every knee will bow and
every tongue will confess thatJesus Christ is Lord.
I know that.
I know he's the son of God.
I know God is God.

(39:45):
I know the spirit of God existsand I stand firm on it.
I live by it.
You're not going to tell meanything differently.
And this is produced fromsuffering.
This is produced fromrelationship, this is produced
from encountering him.
So suffering doesn't make usrighteous.

(40:07):
Right Faith in Christ does.

Shanea (40:09):
Yes, suffering is a part of following him it is and also
suffering is sharing othersburdens yes so that while
there's another group of peoplemay be suffering, then you might
have to sacrifice something tohelp them yes to balance it out
and suffer together, becausethere's grace in that and first

(40:32):
peter actually is what you weretalking about earlier.

Walter (40:34):
First peter, 4, 12 through 16.
That's where it was talkingabout self-induced suffering,
yes, versus suffering forbecause of bearing the name of
christ.
Yeah, so you all can read that.
We went through that lastseason, um, but we talked about
this right, right, sufferingbecause of obedience to God,

(40:54):
okay, because of obedience tofollowing Christ, because of
picking up our cross andfollowing him, that, at the end
of the day, is suffering.
Yeah.
At the end of the day, that'ssuffering.
But once again, don't thinkthat your suffering makes you
righteous.
It don't because you have thosethat teach you that suffering
makes you righteous.
No faith in Christ sufferingmakes you righteous.

(41:16):
No faith in Christ Jesus makesyou righteous.
There's nothing you could dooutside of just dedicating your
life to Christ, and even withdoing that, we still don't pay
the cost of what Christ did onthe cross.

Shanea (41:28):
No, because he died for us.

Walter (41:28):
We could never pay the cost Him.
He, who was without sin, diedon the cross.
He went through having hisfather turn his back on him and
even as Christ right was beingmocked and ridiculed by people,
he still looked up to heaven andsaid Father, forgive them, for
they know not what they do.

(41:49):
And then he saved us do, andthen he saved us.
And he saved us and set us freefrom the chains of sin that had
us bound to the point to wherenow we're in a position where we
no longer have to be slaves tosin yeah, but he's the only one
that has the key.
Yes, because he took it sobecause somebody get carried

(42:12):
away.
We touched on this before, soI'm not going to do that again.
We touched on that before.
You talked about that to this.
What when you truly accept Jesusas Lord and Savior, there is a
transformation that cannot beproduced outside of the spirit.

(42:34):
Everybody out here, a lot ofpeople, are faking.
They fake in relationships withJesus.
They fake in relationships withGod.
Yeah, they're living off ofother people encounters, yes,
but when you've trulyencountered the spirit of God,

(42:57):
there is a transformation thattakes place that cannot be
produced outside of the abilityand the power of the spirit of
God.
John 3, verse 5 through 8, baby, you want to read that.

Shanea (43:09):
Sure.

Walter (43:09):
And this is I believe he was speaking to Nicodemus.
I might be wrong but John 3.

Shanea (43:15):
Who was he speaking?

Walter (43:16):
to.
He wasn't speaking to Nicodemus.

Shanea (43:20):
Jesus replied.
I assure you, no one can enterthe kingdom of God without being
born of water and the spirit.
Humans can reproduce only humanlife, but the Holy Spirit gives
birth to spiritual life.
So don't you be surprised whenI say you must be born again.
Where else you want me to readto?

(43:43):
I'm sorry?
Oh, five through eight.
Yes, the wind blows wherever itwants, just as you can hear the
wind but can't tell where itcomes from or where it is going.

Walter (43:59):
So you can't explain how people are born of the spirit.
So there's, first and andforemost, you can't explain
things of the spirit.
It just is, and if you try tounderstand it with your natural
mind, you will lose it this iswhy people don't, and they just
stick to religion exactly.
You cannot explain things of thespirit unless the spirit of god
gives you a revelation for it.
But when it comes to thingsbeing birthed forth, it is only

(44:23):
through this being birthed, thisbeing born again by way of the
spirit, that transformationtruly takes place.
Is what Jesus was saying.
Outside of that, it's nothappening.
Only the spirit can producethings of the spirit.
You can't fake it, and he wasspeaking in Nicodemus, and so

(44:43):
that's what he was dealing withme on right Now.
I wanted to say that we talkedabout this Galatians 5, 16
through 26.
We've read this so many times,but we're going to read this
again, right?
And this is really just.
It showcases characteristics ofthe spirit or a spirit

(45:04):
submitted life, the fruit of thespirit, and the characteristics
of the flesh, or a life that'ssubmitted to the flesh or works
of the flesh.
Okay, Right.
Go ahead, you had something tosay oh no, and so it's.

Shanea (45:21):
It's really how you test whether or not this person is
walking in the spirit, in thefruitfulness of god, not just
because they confess with theirmouth and they know a few
scriptures and this is one ofmany scriptures that touch on
this.

Walter (45:37):
There's a plethora of scriptures absolutely the
letters that paul wrote areamazing.
It's full of some good stuff.
Then you have the words ofjesus himself yeah, right, uh,
we are.
We, we're supposed to be, areflection of christ.
The bible lets us know thatwe're to take on the identity of
christ, that we are to take onthe mind of christ.

(45:58):
So, when, when, when you, whenyou encounter me and my wife,
you should encounter Christ, andif you're not, that means that
there's some areas in our lifethat we still need to submit and
we aren't perfect.
There's still areas in ourlives that we have to work on
daily.
Daily, we are going through theprocess of dying to self.
Yes, daily we are going throughthe process of picking up our

(46:20):
cross and following Christ.
Daily, we are going through theprocess of picking up our cross
and following christ.
Daily, we are going through theprocess of understanding that
there are still additionalthings that we have to submit to
him and surrender over to him.
We will never reach perfection,right, we will never reach the
point of our soul beingcompletely regenerated.
It is just a process of workingthrough this, moment after

(46:41):
moment, time after time, andanyone to tell you that they've
arrived?
They're lying.
Now are there certain thingsthat we don't struggle with
anymore.
Yes, I don't struggle withperversion.
I don't struggle with lust.
I can be honest and say I don't.
I've been delivered from that.
I don't curse, that wassomething I struggled with
before.
I don't struggle with anaddiction to adult content.

(47:01):
I've been delivered from that.
There's a lot.
I don't struggle withdepression.
I've been delivered from that.
I'm talking, I'm telling you Iused to have to go to counseling
and therapy and the tools onlyassisted me.
But so long right, it was onlyby the grace of God, like God
met me where I was.
He met me down in the bottom ofthat pit of the stuff that I

(47:25):
dealt with, the trauma and allthose things, and he pulled me
up.
And so I know, I know you canbe delivered from that.
I know you can have a life freeof depression, a life free of
addiction, a life free of all ofthose things, and you can truly
encounter hearing the voice ofdepression, a life free of
addiction, a life free of all ofthose things.
And you can truly encounterhearing the voice of God,

(47:46):
experiencing the voice of God,seeing God show you things and
then seeing it come to pass, Nothaving to go because we have
people that do, and I'm gettingcarried away.
It's okay, not having to go andseek out a pastor or a quote,
unquote prophet for a word fromthe Lord, because you can find
that in your prayer closet.
Yeah.

(48:07):
This is what we want for you allthat you find that in your own
prayer closet, that you hear Godfor yourself, that you
encounter God for yourself, thatyou experience God for yourself
and you can teach others how toexperience God.

Shanea (48:21):
Yeah, because there will be times where you're not going
to be able to go to church,you're not going to be able to
call anybody on the phone,you're not even going to be able
to look at anything on theinternet.

Walter (48:30):
And we see China right, for example, and we was looking
at the documentary in Chinabecause there's a revival taking
place in China right now.
Christians here, they just theydo something to me sometimes.

Shanea (48:46):
They irk you.
They irk me sometimes they beirking.

Walter (48:49):
Because they talk about the persecution that they're
experiencing.
If you want to talk aboutpersecution, go to China.
If you want to talk aboutpersecution, go to Pakistan.
If you want to talk aboutpersecution, go to these
countries that are primarilymuslim, you know, and and then
you could see what they'rehaving to meet at churches in

(49:09):
their home yeah, no, persecutionis literally being persecuted
for your faith, because youbelieve in jesus christ, not
because of any other thing.
Like even when you think ofChina, right, there are house
churches that meet in China andin certain parts where they
literally have to pray and askthe spirit to lead them to where

(49:31):
the location is going to be.

Shanea (49:32):
Yes.

Walter (49:32):
This is some serious stuff, this is no joke.

Shanea (49:35):
And God is so real that he does lead them all to one
place.

Walter (49:39):
But you know what People look at the Bible.
They read it and they don'tthink it's real.

Shanea (49:42):
No, because they don't have encounters with God.
They think it's stories.

Walter (49:45):
Yes, and so Galatians 5, 16 through verse 24.

Shanea (49:51):
But they don't seek, they don't seek it.
No, they don't seek him.

Walter (49:58):
No, I mean, many people don't want to change, they're
comfortable and many people justaren't chosen to do so and then
some we already talked aboutthis last season they just don't
know, their leaders don't knowhim, so they're teaching them
ways that's not of him, but uhuh.
Galatians 5, 16 through 24.

(50:21):
So I say let the Holy Spiritguide your lives, then you won't
be doing what your sinfulnature craves.
The sinful nature wants to doevil, which is just the opposite
of what the spirit wants.
And the spirit gives us desiresthat are the opposite of what
the sinful nature desires.
These two forces are constantlyfighting each other.

(50:41):
So you are not free to carry outyour good intentions, but when
you are directed by the spirit,you are not under obligation to
the law of Moses.
When you follow the desires ofyour sin for nature, the results
are very clear Sexual morality,impurity, lustful pleasures,
idolatry, sorcery, hostility,quarreling, jealousy, outbursts

(51:03):
of anger, selfish ambition,dissension, division, envy,
drunkenness, wild parties andother sins like these.
Let me tell you again, as Ihave before, that anyone living
that sort of life will notinherit the kingdom of God, but
the Holy Spirit produces thiskind of fruit in our lives love,

(51:23):
joy, peace, patience, kindness,goodness, faithfulness,
gentleness and self-control.
There is no law against thesethings.
Those who belong to christjesus have nailed the passions
and desires of their sinfulnature to his cross and
crucified them there.

(51:43):
Since we are living by theSpirit, let us follow the
Spirit's leading in every partof our lives.
Since we are living by theSpirit, let us follow the
Spirit's leading in every partof our lives.
Let me say this again Since weare living by the Spirit, let us
follow the Spirit's leading inevery part of our lives.
Let us not become conceited orprovoke one another or be

(52:04):
jealous of one another.
This, right here, clearly showsus a distinction, a difference
between those who are, uh,guided and led by the spirit of
god, versus those who are notright if people don't fall, if
people fall into this categoryand say that they're christ
followers but they don't producethe fruit of the spirit.

(52:26):
I'm sorry, but they're notchrist.
They're not christ followersthey're not, because I'm telling
you, when you encounter christ,you cannot encounter him and
leave the same way you came,especially when you invite him
in.
We see it time and time andtime and time again in the

(52:46):
scripture, even on down to therich young ruler that left like
he left perplexed Because heencountered Christ, but he chose
not to follow.
If you encounter Christ, youdon't leave the same one way or

(53:08):
the other.
Yeah, so I think where to leaveis this we have a episode from
season one that says what youwill know them by their fruit.

Shanea (53:25):
Yeah, I remember that episode.
I remember exactly what we weretalking about.

Walter (53:29):
You will know them by their fruit.
So the remnant is small,faithful, spirit-led and willing
to suffer for Christ.
They do not live by culturalnorms, but by God's kingdom
culture.
They are literally about theirfather's business.
That's it.
They are transformed by thespirit producing fruit that

(53:53):
points to christ.
Right, and let me just say thiswhen you are a kingdom citizen
and people may not like this,but it's just the truth you are
neither Republican norDemocratic.
You are kingdom, you are afollower of Christ.

(54:17):
So you're on no one's side,you're on God's side, and anyone
that tells you differently onno one's side.
You're on God's side Right andanyone that tells you
differently.

Shanea (54:26):
You're a child of God.

Walter (54:27):
You're a child of God.
So let me say this, becauseracial tensions are really heavy
in this country and it's onlygoing to get worse.
God is not on the side ofracist people.
I'm sorry, there is no suchthing.
God is not on the side of racespeople.
I'm sorry, there is no suchthing.
God is not hate.

Shanea (54:44):
He's not on the side of division.

Walter (54:48):
So whether you are a white Christian nationalist or
whether you are a black Hebrew,israelite, you're both wrong.
God is the God of the Jews andthe Gentiles, and anyone that
tells you differently don't knowGod.
They don't know Jesus.
Jesus is not for division, notfrom that perspective.

(55:12):
Jesus do come and he do divide,yes, but it's from those who
are spirit led versus those whoare not.
When you think of the divisionthat Jesus comes to cause
because, he told you, sons willturn against fathers and
daughters, will turn againstmothers and all of that stuff.

(55:32):
We're talking about this righthere, Galatians 5.
We're talking about kingdoms.

Shanea (55:36):
He's coming to separate kingdoms Kingdom of light and
kingdom of darkness Exactly,he's not talking about color?

Walter (55:44):
he's not talking about color.
He's not talking.
About culture.
He's not talking about culture.

Shanea (55:47):
he's not talking about nations.
He's talking about light versusdark, exactly, and we in the
natural are trying to fightsomething that doesn't even
represent kingdom shit, which islight versus dark, but y'all
people switch around.
It is light versus dark, it'scolor versus color.

Walter (56:09):
And that's not of God.
That's not of God.
Okay, we have to understand.
Please know who Christ is,please know what Christ
represents, so you know how tostay away from things that he
don't, because the enemy isliterally running rampant right
now.
I know what God told me thismorning.
I know he said that it broughtso much peace when he explained

(56:33):
to me what was going on.
It brought so much peacebecause I was so perplexed by
what I saw and what was takingplace, the things that's been
taking place, especially withinthe body of Christ, but yet
within the American church.
That's racism, it's justsomething that's ingrained.

Shanea (56:52):
It's indoctrinated within the American church, from
generation to generation togeneration.

Walter (56:59):
That's not God, and you're going to have to decide
whose side you're going to be on.
Are you going to be on the sideof God or are you going to be
on that side?
Because a line is being drawnin the sand and the spirit and
for those who decide to continueon with those practices, that's
between you and God.

Shanea (57:17):
Yeah, or even party against party, when we all live
here in America.

Walter (57:21):
Yeah, or even party against party, when we all live
here in America.
Yeah, and the reality is, youknow, we, we gave the scripture.
Uh, was it Ezekiel or was itJeremiah?

Shanea (57:30):
Talking about what?

Walter (57:31):
Who's who um?
Who are you going to serve?

Shanea (57:35):
Oh, I think it's found in um.
You can find it in Isaiah andyou can find it in Deuteronomy.

Walter (57:45):
Okay, I know one of them was saying that we stand on,
that we say to you and whoseside?

Shanea (57:51):
Or is it Ezekiel?
Whose side are you?

Walter (57:53):
on.
But for me and our household weserve God we don't deal with
any of that stuff.
Now, that's not to say that youdon't partake in it, that's not
to say that there aren't thingsthat are important to us, but
what's important to us is whatwe believe was important to
Christ.
What's important to Christ, aswe've stated before, the less

(58:15):
fortunate, the widow, those whodon't have the finances, those
who are struggling, those who,uh, can't make ends meet, the
children in america alone that'snot able to eat this, the
immigration, things that's goingon with that that is really out
of whack people.

Shanea (58:32):
People can't even feed homeless people without a permit
, exactly that's crazy.

Walter (58:36):
These, these things are concerning the fact that you
have children and you havefamilies that's being snatched
up, that has committed no crimesand going through that
traumatic experience.
That's not God.

Shanea (58:50):
No.

Walter (58:50):
It is not God, and don't you let no one tell you
anything differently.

Shanea (58:56):
Because God cares about all his people.

Walter (58:58):
Okay, and please be really careful, because you will
be judged.
You will be judged.
I'm not the one that's going tojudge you my wife ain't or
those who believe the or theother followers of christ.
No, jesus will judge you forevery single action that you
carried out on this earth youhave to literally sit and say

(59:21):
would this be something Jesuswould do?

Shanea (59:23):
Exactly Not what happened in the Bible or
anything like that, but whatwould Jesus do?

Walter (59:30):
And you can look at how he moved to know whether he
would or not, and you can justhave the personal relation of a
cheat code.
I ask God, I pray God.
What do you think about this,jesus?
What do you think about this?
Because I don't know about this, god.
What do you think about this,jesus?
What do you think about this?
Because I don't know about this.
What do you think about this?
I see what's going on.
What's your thoughts?
He answered yes, through dreams, through visions, through a

(59:52):
realm of word.
He answers, and so pleaseunderstand this right.
We just got to know that we gotto the remnant.
Those who are truly followingChrist, do not be deceived.
Do not be deceived.
I think that's everything.
Anything that you want to leaveor leave everyone on, babe,

(01:00:19):
anything you want to say beforewe end out, add to it.
We said a lot.

Shanea (01:00:27):
It was a lot.
It's been a lot going on thisweek.
It'll be a lot going onthroughout the rest of the month
and through the rest of theyear.

Walter (01:00:35):
And the years to come.

Shanea (01:00:36):
And the years to come.

Walter (01:00:37):
There's a shift that's taking place, and so we just
have to really press in Press aturning point yeah, we have to
press in, we have to.

Shanea (01:00:50):
This is the time for judgment.
God is not playing.

Walter (01:00:54):
That was a word that was given.
Was it earlier this year thatit was given?
I don't know, but it was a wordthat was given.
Was it earlier this year thatit was given?
I don't know, but it was a wordthat was given.
Judgment begins in the churchfirst, many times.

Shanea (01:01:09):
And so judgment isn't.
I mean, he's not going to judgethe world right now.
Judgment isn't bad.

Walter (01:01:12):
Right Judgment is a good thing.
The fire of God is a good thing.

Shanea (01:01:17):
But it doesn't feel good .

Walter (01:01:18):
But it doesn't feel good , but I think it's really
important and it's needed,because you don't want to get to
a point, to where you standbefore jesus and he telling you
to turn away from him, for henever knew you.
God judging you, goddisciplining you.
That's a good thing and andthere's a great um, like like
what stated earlier there's agreat falling away right because

(01:01:39):
you're going in the wrongdirection, so he has to
discipline you.

Shanea (01:01:42):
We're children.

Walter (01:01:44):
And then you got to understand that some people's
hearts are seared and that'sjust what they are.
Don't get caught up followingthe wrong people, please don't.
We can't tell you who to follow, but we would just say ask God
to give you the spirit ofdiscernment on who you're
listening to and who you'rebeing led by, who your leaders
are, please, please, because wesee ourselves as a lot of people

(01:02:12):
who claim to know God that wesee they don't, and whether it
be things that God has revealedto us or whether it be things
that we just saw.
So this is really a trying timefor the body of Christ.
This is really a trying time, atime of refining.

Shanea (01:02:28):
It's a refining, yeah, in the fire.

Walter (01:02:30):
Yeah, a time of refining .

Shanea (01:02:33):
And it's going to be a hot one.

Walter (01:02:35):
Yeah, so be ready, be prepared.

Shanea (01:02:45):
But, babe, you want to end this out, this out.
Yeah, sure, we appreciate youguys for tuning in.
Um, we still have some commentswe have to go back and look at
and get to.
Um, it has been a nice littlebreak, kind of sort of.

Walter (01:03:00):
Yeah, we guys, we can't wait to share the amount of
foolery that we have had to dealwith, that we have had to
endure.

Shanea (01:03:12):
Distractions Persecution .

Walter (01:03:16):
Which is why it's so important that you remain
committed to God and you don'tmake decisions outside of Him.

Shanea (01:03:24):
Yes.

Walter (01:03:24):
So you don't have to deal with the consequences
associated with those decisions.
Yes, he'd be trying to forewarny'all.
He'd be trying to forewarn us.
We just don't listen.

Shanea (01:03:32):
Because you'll be suffering for Christ, but you'll
also be suffering for theconsequences that you made
outside of Christ.
Yeah, Even though there's gracethere's grace.

Walter (01:03:42):
There's grace that he provides.

Shanea (01:03:43):
But we appreciate you, we appreciate your prayers, we
appreciate your thoughts andyour comments.
Please continue to comment.
Let us know how this is helpingyou, not helping you, what you
understand, what you don'tunderstand.
Oh, why are you smiling?

Walter (01:04:01):
The not helping you part .
They be saying stuff.

Shanea (01:04:05):
Because they do be saying stuff.

Walter (01:04:07):
Yeah, we appreciate you all and we will see you next
week.

Shanea (01:04:13):
Yes, sir.

Walter (01:04:14):
So until then, God bless .

Shanea (01:04:16):
God bless, bye-bye, bye.