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August 24, 2025 63 mins

What makes two people truly compatible? In this candid, thought-provoking conversation, Dr. Beatrice Hyppolite and Pastor Brevil cut through conventional wisdom to explore the complex dimensions of relationship compatibility that many couples never discuss until it's too late.

Age gap relationships take center stage as the speakers examine how differences in life stages create unique challenges. "You almost don't have the same vision when you are 50 and when you are 35," Pastor Brevil notes, highlighting how these differences manifest in expectations, priorities, and communication styles. But rather than dismissing age-gap relationships, the discussion offers nuanced perspectives on how couples can navigate these differences successfully.

The conversation boldly ventures into territory many relationship discussions avoid—sexual compatibility, medical factors, and spiritual differences. Pastor Brevil advocates for pre-marital compatibility testing beyond the superficial, including medical screenings and honest discussions about sexual expectations. With remarkable candor, they address how unspoken incompatibilities in these areas often lead to relationship breakdown, anxiety, and depression when left unaddressed.

Perhaps most valuable is their exploration of the four pillars that form the foundation of any healthy relationship: communication, fidelity, sincerity, and honesty. "These four things must be reciprocated," Pastor Breville emphasizes, offering listeners a practical framework for assessing compatibility in their own relationships. The speakers balance cultural sensitivity with scientific understanding, religious wisdom with practical advice.

Whether you're considering a new relationship, navigating challenges in your current one, or helping others understand compatibility issues, this episode provides insights that go far beyond typical relationship advice. Share this episode with someone who needs to hear that compatibility is something we build together, not just something we find.

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Episode Transcript

Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Hello everyone, I'm Dr Beatrice Hippolyte and this
is your World.

Speaker 2 (00:16):
The incompatibility of character.
Forgetting that means thatcharacter doesn't work at all.
It's the character that makesyou win.
If you take the other person,you win.
If you don't, you will lose youalmost don't have the same
vision.
You almost don't have the samevision when you are a girl of 50
and a little girl of 35.
So a good incompatibility thatwe have in our relationship

(00:41):
because you are there.
No matter what your marriage is, you have to be there.

Speaker 1 (00:45):
Socially, the man comes to me and not everything
because young men?
They are 35, I myself am 50years old and the man wants to
be in the best shape becausesometimes he doesn't even want
to wear a bikini.
He has a talent that he doesn'twant to wear yet and he doesn't
need it for the social work,but he doesn't even know what
he's doing.

Speaker 2 (01:04):
He doesn't need to go to the social worker's office,
but they are not allowed to goto the social worker's office.
Exactly If a woman from abusiness or a high-class family,
you know that she is notallowed to go to the social
worker's office, you know thatshe is not allowed to go to the
social worker's office.

Speaker 1 (01:20):
You know that she is not allowed to go to the social
worker's office.

Speaker 2 (01:22):
Do you see it as?

Speaker 1 (01:22):
wrong.

Speaker 2 (01:23):
Yes, despite the fact that he assumed to do what he
did, for example, presidentMacron, together with Madame Nde
you know Madame Nde, thebeautiful lady there.
In addition, then, it meansthat she saw Madame Nde's
balloon in the plane andeverything for a relax.
She took a balloon in the plane.
But if you say that to make funof them, it was a reality

(01:47):
Because, on the other hand, ifsomeone is filming you, the need
is to show it.
To show it, and what do youthink?
I understand, you don't have totalk to people.

Speaker 1 (02:01):
Yes, even the reality is that I thought I was going
to meet Well, I was going tomeet someone, but I didn't.
I was making a meeting.
I was making a meeting, but Ididn't say that I was making
acquaintances because it was asocial place.
And then here I am, a28-year-old man and a
54-year-old woman, and thatwoman is looking for a young man
, but a young man who isreticent about what he is doing.

(02:22):
But then I saw him and I saythat's mean, Madam, I want to
give you my word.
You understand a series ofrealities, a series of
confessions that you don't wantto have, as if for me to speak
about you or to say that I'm notinterested in you.

Speaker 2 (02:36):
I'm not saying that you are a doctor, Beatrice.
You are a doctor under interestperiod.
Don't say that to me.
I'm not saying that you shouldnot have a relationship with
someone who is not in love.
It's not love at all.
I'm not saying that you shouldnot have a relationship with
someone who is 28 years old,Because there are people who are
more than 28 years old.

Speaker 1 (02:52):
But don't take it so far.
You have to put your head whereit's supposed to go.
No, you have to put your headwhere it's supposed to go.
You have to know where it'ssupposed to go.
So if you fall into the samesexual, even if we are not in
the middle of it, 50 to 24, it'salready been done.

Speaker 2 (03:10):
It's not even done yet In scientific analysis.

(03:48):
It's only the market's part.
When people gain relationshipswe take, for example, haitian
legislation before marriage theyhave to be in social welfare
and then they have to be in asocial environment and then they
have to do tests.
And then they ask themselves isit blood pressure?

(04:10):
How is it?
Have they been vaccinated?
They have to do other tests HIVtests.
They do everything they can,and then they have to get a
certificate, they have to get apassport, they have to get a
plan.
First of all, they have to doeverything they can.
I fell in love in past.
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.

(04:31):
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.

(04:51):
I was born in the past.
I was born in the past.
I was born in the past.
I was born in the past.
I or girls who have been bornwith infertility that can cause
this disease.
On the other hand, women whohave been suffering from this
since their young age have beensuffering from this and all of
this has not worked.
This is a medical aspect.

(05:13):
Another aspect is that there isthis type of blood that I will
not mention I will not say theexact word of this.
That has not worked with thistype of blood.
On the other hand, I will nottake any medicine because I will
not have any cancer.
That's why I can't walk withsuch a blood group, because if I
do it, I will not be able toget out of it.
That's why I don't need to goto a place where I can see

(05:35):
people, where there are peoplewho have a lot of pain, but I
can't go there and see them all.

Speaker 1 (05:41):
Yes, biologically.

Speaker 2 (05:43):
I can't walk there Because you are fighting against
yourself.
Yes, biologically you are notgoing to work.
The fact that you areneglecting this when you come to
these discussions that you havemade in your life because
incompatibility has been therefor a long time it's because you
don't have the right to be adoctor.
You have medical problems.

(06:03):
It's because we don't have theright doctors.

Speaker 1 (06:05):
You have medical problems, but you have mental
problems that you can't solve.

Speaker 2 (06:11):
Yes, we have mental problems.
We have a good gender Becausewe have to go to the doctor,
because there are people who arebipolar.
I want to see people who arelike that.
Before they pass away, theylive.
I want to see people who arestraight.

(06:32):
I want to see people who arelike that, or people who are
like that or like that, peoplewho are like that or like that.
We can't be on the same side.
We have to be face to face tocommunicate, or we have to be
like that to communicate becausewe look alike, like if I had a
girlfriend, I would have agirlfriend, if I didn't, I would
have a girlfriend.
It poses a problem.

(06:54):
So when a couple, in theirsexual activity, in their aspect
of dating, do during themarriage, sometimes it's not
treated since the beginning.
What do you think about it, drBeatrice?

(07:14):
It's not that.
It's not good for your health,right?

Speaker 1 (07:19):
It's normal.
But you know, especially in ourculture it's taboo, but in our
culture the I don't know if youlike it, but I like it.

Speaker 2 (07:41):
You're bluffing.

Speaker 1 (07:42):
I'm bluffing exactly.

Speaker 2 (07:46):
I'm bluffing, I'm bluffing, I'm bluffing, I'm
bluffing, I'm bluffing, I'mbluffing, I'm bluffing, I'm
bluffing.

Speaker 1 (08:02):
I'm bluffing.

Speaker 2 (08:04):
I'm bluffing.
I'm bluffing to remove theguilt from the earth.

Speaker 1 (08:05):
it's not a problem, it's just hypocrisy.
No, no, I'm not talking aboutthat Hypocrisy.

Speaker 2 (08:10):
Hypocrisy.
I like that.
No, it's just that.
So let's see what is being saidin relation to the aspect of
sexuality that has arelationship with fertility.
When we are with people, we saythat this has been treated for

(08:30):
a long time.
If you take care of agynecologist, it's hard to come
to that point.
Is it a general check-up?
Because it's normal every year.
You have to do that.
The father't have to go to thedoctor.
They decide to do theiractivities.
They have to do it locally.
They have to accompany them.
They can't see the medicalresults.
What I want to ask is that wedo a blood compatibility test.

(08:54):
I'm not with my clairvoyant,I'm not with my doctor.
We have to know, normally, wehave to know that is the blood
compatibility.
Do you have sex Because youhave to marry with us without us
having to celebrate?
Is it the guy who drinks withus?
Is it the expedition?
Is it the one who goes to Haitior is it the one who has sex

(09:18):
with us all day long?
We have to call them all thetime, right.

Speaker 1 (09:21):
I will give you a little parenthesis.
I will give you a quick example.
There are two people I know.
They have been in arelationship for 15 years.
They have been separated for along time.

Speaker 2 (09:35):
Maybe you have incompatibilities in that.

Speaker 1 (09:38):
That's how I justified what I said.

Speaker 2 (09:41):
So that's the first part of sexual activity.
The other part of sexualactivity is that is it.
It's not a quick answer becausethere are big subjects that I
want to ask you have you everhad a girl?
When we talk about orgasm, youhave never had an orgasm at the
same time.

(10:01):
Yes yes, it's very unfortunate,because he is a partner, he is
a winner.
He doesn't know anything aboutsex.
The Pultal has a book calledKamasutra that explains his
position.
He felt the evil, he felt thesin.

Speaker 1 (10:21):
Yes, it's a bad thing .

Speaker 2 (10:22):
It's a bad thing While, yes, it's a bad thing.
It's a bad thing While ApostlePaul spoke to the people of
Corinth, when he says that thehusband has no authority over
his own body, it is the woman,Just as the woman has no
authority over her own body, itis the husband.
So I suppose that we have abody or we think that you are a

(10:46):
man or a woman.
You have to know who is goodand who is able to satisfy
others.
I talk to people who aremarried, because I have a wife
who is married to a man likethat.
We are in the same fieldbecause that's what we preach.

Speaker 1 (11:00):
Yes, we are pastors, pastor who supports the people,
but when you talk to people.

Speaker 2 (11:07):
you don't have to be a convoiter because, excuse me,
dr Beatrice, I want to be apastor.
I want to use the language ofthe pastor.
I always find myself like that.
You don't have to be aconvoiter to look at people's
eyes, to look at their face whenyou talk to them.
But if you want to know thefacts, you have to converse with
each other, look at each other.
We don't have to be in love,but if we want to decide, we

(11:27):
have to talk about it.
We have to know, because thefirst objective in a
relationship is to satisfy theother person from a sexual point
of view.
It's a lot of things.

Speaker 1 (11:45):
But, pastor Breville, I don't want to say that I
don't want to see you, althoughI don't want to encourage people
who are not married to engagein this activity.

Speaker 2 (12:07):
But, a lot of people who are married to a man who is
not a man.
I'm not saying that we shouldchange the subject of
incompatibility with sex inmarriage.
I say that in Haiti we must dotests first, when we have a test

(12:27):
that releases a spermogram, whomakes a sperm if it is not an
erection?
What do you think, dr Beatrice?
Do people keep it here?

Speaker 1 (12:37):
Yes, it's for people who are enlightened to use
science.
No, when we have it here.

Speaker 2 (12:41):
That's what makes it so.
It's hot, it's enlightened here.
So even if people don't keep ithere, that's why it's hot and
clear here.
So even if people don't want tobe cleared, they have to stay
warm.
They have to be cleared anyway.

Speaker 1 (12:48):
Amen.

Speaker 2 (12:50):
Because you have to be able to do a spermogram.
If you do a spermogram you cando an analysis.
Sperm is equivalent tospermatozoids that gain their
own ejaculation.
Because this amount of spermenters the body to the violin to

(13:10):
get it?
Because we don't eat it,because the sperm in the body
doesn't get it.

Speaker 1 (13:18):
I think, if I'm not mistaken, I have done 72,000 to
get it, and it's them who getout of the house.
And they are the ones who willhave to go through the violence.

Speaker 2 (13:29):
When people say that they have to try, it's because
they have already done tests.
Yes, they have done tests.
They have been married, theyhave been in the room, they have
been looking at each other,they have done everything, but
because they haven't done thetests, they have a gynecologist.
But if there is no gynecologist, then, ladies and gentlemen, we
are not talking about thepeople who are old because even

(13:51):
the father is a gynecologist.
No, nothing.
We are not talking about that.
We are not talking about that.
It's not that.
We are talking aboutgynecologists.
If there is a doctor, thedoctor will tell him that he has
to do a gynecologist for himbecause he is not using any
material to apply it.
But the doctor said that he isnot going to do it.
He is going to do another testfor him in the blood.
That means that people who lovehim are going to know him and

(14:14):
those who are proud of him.
They are not going to do anytests for him in the management
because he is old.

Speaker 1 (14:19):
But he is going to do a sonogram for him.

Speaker 2 (14:21):
He is going to do a sonogram he is going to do you
can do for him.
So that's why I say thatmarriage is not prepared.
It's a bag.
I can say that even until Ifinish here.
Sometimes, the bag that wefinish in our world, it is not
removed because of religion andsociety, but all conditions are
met to put the bag back For theperson to take it, For the

(14:42):
person to take it but if hetakes it, he will be able to
return it there For the factthat you are a priest, for the
fact that you are a priest.
But if you are a priest you haveto be able to do everything,
because it's too complicated,it's not something that you can
do at the first place.

Speaker 1 (14:50):
Well, especially when you see people who don't know
you like me, since I was little,I was raised in the Catholic
Church and when you see peoplewho make you understand and who,
after getting married, that wedon't have to marry again.
The church, it's all acomplication.
Religion can contribute tocomplicate life.

Speaker 2 (15:11):
But I'm not going to talk about that, I'm not going
to go into too much detail.
What I want to say is that inmy opinion, there are two things
that must be said aboutreligion.

Speaker 1 (15:17):
Religion and society.

Speaker 2 (15:21):
Because religion.
It speaks to the differencebetween the religion you are in,
the society you are in,everything that you have in
common when you are divorced.
So we are going to return tothe part that says that you
don't need to have real sexbefore marriage.
It's for personal pleasure, orto have sex before marriage or
whatever, but not because youdon't need's, because there are

(15:42):
too many things that make themnot have the right people.
First of all, what do you thinkabout people who are in sex
work?
I'm not saying that it's notbecause they don't have the
right people.
It's just that they are lookingfor it.
They see if they have doneblood tests, if they have done
tests to see if the sperm isgood, if the ovary is good, if
there is no adhesion, if thereis no problem, if there are
complications, does it have aproblem or is there a

(16:05):
complication?

Speaker 1 (16:06):
Yes, there is a good percentage.
I have never thought about itand I have done some research
and I have shown that thepercentage that we have that is
able to be pregnant or not.

Speaker 2 (16:20):
So if it makes you incompatible with the person you
work with, then we have enteredthe last part that has to do
with sexuality.
We take the fertility aspect,we take the other aspect that
has to do with spermatozoa andall that stuff, but we also take
the other aspect, the sexualnature.

(16:41):
There are many people who aresexually attracted to men.
There are people like SigmundFreud, who treated himself as a
masochist.
There are also people who aresadomasochists.
Masochists are people who areattracted to men because they
are sexually attracted to them.
They are attracted to thembecause they are gay.

(17:03):
I was in a hotel.
I was done with the big slap.
That's it.
I was in a hotel.
I was done with the big slap.
Sadomasochists themselves.
They know people like that.
They know people like that.
They know people like that.
They are disgusted by peoplelike that.
They are disgusted by peoplelike that.
You marry a woman, for example.
You look at the Netflix peoplewho watch.

(17:24):
I don't know if you can read iton Netflix they watch 365,
gagné.
Fifty Shades of Grey number one,number two, three.
So, people like that.
You have to know if you have ason who kills someone, you have
to take a man you are a woman.

Speaker 1 (17:45):
A man is a man, he is a man.

Speaker 2 (17:48):
Yes, a man is a man and you are a woman.
You are a woman.

Speaker 1 (17:53):
I don't know if I am satisfied with that.

Speaker 2 (17:55):
You are not satisfied , but you are sick.
If you are a woman, you are awoman because sex workers say
that when a woman has a lowmatrice, it is not every
position that she can do.

(18:15):
You can force her to satisfyher needs, but you can't direct
her to a low matrice and youcan't make her fall into
infidelity because the matrixhas a problem.
We have a matrix cancer when wemake decisions in opposition to
what we think is natural.

Speaker 1 (18:31):
Yes, even objects that we have used.

Speaker 2 (18:34):
We don't even think about objects, we think about
the natural physical aspect.
Because sometimes the object tocontrol your mind In Objel, it's
like you're in Objel, you hearthe sound of the street, but
it's not there.
It's the sound of the street.
It's not a satisfaction andthen psychologically it's not
satisfying.

(18:54):
You feel that it's satisfying,but then you feel like you're in
a matrix Because, dr Beatrice,every morning she goes to the
service, she does this, she doesthat for five minutes every
morning.
She does that, she does that,she does that.

(19:16):
She does that five minutes aday on Mondays, five minutes on
Wednesdays.
If she does it on Sunday, shewill have a black spot.
If she continues to do that,she will have a problem.

Speaker 1 (19:27):
Because we are constantly putting pressure on
yourself.
That is not made for that.

Speaker 2 (19:31):
That is not made for that.
The problem of matriculation isbecause you take too many hits
in relation to the partners youhave when you are not with the
masochist nature.
Sadomasochist, it means thatyou takes pleasure in suffering
and we don't even see that as anatural thing.

(19:52):
Big problem.
So it's not because we don'twant to discuss it with people.
That's what makes it so.
We are not obliged to talk allthe time about our sexual past.
But the important thingsometimes is to join our feet to
not get caught.
Get a better life.
Or we don't need to pass, but wecan debate about sexuality.

(20:15):
I talked to my church.
We don't have to go to churchto have a sexual debate.
It's a hypocrisy.
We don't have time to talkabout sexuality, to not fall in
love, because then we say oh, oh, oh, oh, oh, oh, oh, oh, oh, oh
, oh, oh, oh, oh oh say oh, oh,oh.
What is?

Speaker 1 (20:28):
she doing yes because it is important to know that,
understand, because there arepeople who create their own
desires or their own ways insexual activity and there are
people who are we have acomplete sexual activity.

(20:49):
So we have to use the tools wehave, we have to use the
practices we have and we have toknow how to partner with
ourselves.
Are we partners who understandthat we have a clear direction
or a clear vision and we can useboth of these or a vision?
It's to use both places or atleast to be comfortable.

(21:12):
That's why it's important,because we are engaged in this
marriage and it's our right tohave our preferences.
Which one?
To have my preferences or not,my salary or not Big problem.

Speaker 2 (21:26):
Because the only thing that comes to mind is
sodomy.
Anal sex, because anal sex iscalled oral sex, even though in
Haitian language we speak aboutthe term zonyon, a vulgar
expression that concerns.
We have to keep that in mind.

(21:48):
I think that girls or boysshould not have a problem with
putting a mouthpiece in theiranus.
If they have anal sex and thenthey do that kind of activity,

(22:10):
it's not natural for that personto suffer.
When someone falls, it's becauseof infidelity.
Because they don't understandthat they are in the same
situation as the other person,they do the same thing to their
children to their children, totheir children to their children
.

Speaker 1 (22:24):
When someone has a disease, they don't do it.

Speaker 2 (22:26):
They don't do it.
They do it themselves.
It's not like they are inBrazil's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.
It's not the same thing.

(22:47):
It's not the same thing.
It's not the same thing.
I'm not satisfied with this,but I have to do it, but I don't
have to do it, but I have tolearn to do it, so that sex is
not always methodical, becausesex is what changes a person's
life.
It doesn't always have to be inthe bedroom, in the kitchen, in
the gallery.
We went to the 5-star hotel, wewent to the 3-star hotel, we

(23:12):
went to the countryside, so thatwe can put in a lot of vigor so
that we don't come to the cityto think that it is always
incompatible Because, as we saidearlier, sometimes we have to
think that incompatibility withtheir parents.
They say to themselves I don'tknow what I want, I don't know
what I want, and each time wewant to go somewhere else.

(23:35):
Well, we're talking aboutincompatibility anyway when we
think we're going to walktogether, while they don't have
any incompatibility with theirparents.
It's communication that parentshave.
Parents have compromisestogether and then, from
adaptation Because we don't knowwhat to do we make compromises

(23:57):
to learn to do it together.
So we need time to be able toadapt, adjustment and adaptation
.

(24:23):
So what we do is, if we are notable to say that we have
incompatibilities, all the theperiod, when we are adults or
when we are old, like when weare 50, 60, 70 years old, we try
to keep the sexual customs thatwe are able to keep.
And then we agree that ageplays a very important role,

(24:46):
that the age of play is of greatimportance.
We talked about it.
We talked about social,educational and the last thing
we take from these spirituals.
On the other hand, we ourselves, we say that the age of play
plays a role neither in thefinancial aspect nor in the
sexual aspect.
Because, dr Beatrice, if youhave a young age, you have to

(25:09):
know that if you have a child,you don't need to buy it.
Relax, if you have a child, youdon't need to buy it.
You don't need to buy it atthat age.
You can always go to school,but school is not a priority at
this time.
You always need to buy it, butyou don't need to buy it because

(25:30):
Because if you can't do it in30 or 40 years, you don't even
think you have 30 years to live.
Or even if you have more than30 years to live, you don't
activate it.
It means that you don't have it.
You can say that it poses aproblem, but it doesn't mean
that it poses a problem.
Problems Even people who havehad a series of sexual practices
, twenty sexual practices thatthey have gained twenty, forty,

(25:52):
fifty years.
They have been able to descend.
They have been able to descend.
It's not all the things thatare not done in marriage.
So they say well, there arethings that we will not talk
about as incompatibilities.
Incompatibilities, no, there isno relationship of
incompatibilities.
Itatibility, no.
The problem withincompatibility is that when we
life does not allow us torespond with society's demands

(26:13):
or when we do not allow us torespond with the demands that
our brain does not give us, sothat's reality life.
That's reality, life, the brainthat has to say that well.
Well, I'm here, I feel that ithas to be done, it has to be
done, it has to be done, andthat Sometimes you have to
command your own self.
Maybe you are thinking that youare a short-lived person, you

(26:33):
are thinking that you are 20years old and you are thinking
that way, but you are not thereyet.

Speaker 1 (26:41):
You are 30 years old, you are 20 years old.
You are already 50 years old.
You are still 36 years old,before you were even 50, you
were still an atheist.

Speaker 2 (26:48):
Ah, that's right.
So the last part of that, if wetalk about the spiritual aspect
, every religion has its owncustoms.
Every religion has its owncustoms.
On the other hand, we Catholicsare not married to Catholics

(27:12):
like that, even if everyProtestant says he is not
married to a Protestant, even ifevery Muslim says he is not
married to a Protestant.
Buddhists say that they are notmarried to a Catholic.
They are not married to aProtestant.
Buddhists, the married people,the Catholic community, the
married people with a Protestant.
So there are always exceptionsin all these matters, but the

(27:35):
basis is because the prayerrituals are different and
Muslims, on the other hand, theyit's not enough to pray.
It's not enough to pray for athousand, two thousand, three
thousand years.
It's not enough to pray for athousand, two thousand, three
thousand years.

Speaker 1 (27:50):
Why do you have to pray?
Do you have to pray five or sixtimes a day?
Why do you?

Speaker 2 (27:55):
have to pray.
So if you have a very complexproblem, or if you don't have a
good way to get up, or if youhave to cut your hair or
whatever, then it so it's aproblem.
So what we Muslims know is thatthe problem is that we have to
go to the other side.
Imagine the park is full ofpeople.

Speaker 1 (28:15):
Yes.

Speaker 2 (28:17):
We have to go to the other side.
But if we know that we have togo to the other side, we have to
go to the other side.
We have to go.
That you can't take it.
Everyone in themselves is inthe same place.
But if Jesus is in the sameplace, if he is in the same
place, you have to learn that.
You have to know that you can'ttake it?

Speaker 1 (28:37):
There is no place for that.
Because people have a mentalityyou understand.
They have to be in arelationship with a mentality or
a hope you have to change it.
People don't change the world.

Speaker 2 (28:50):
Everything is unchangeable.
Change comes naturally.
Change comes if God wants tochange it or if nature wants to
change it and we have to want tochange everything.
So we have to realize that weare here first.

Speaker 1 (29:05):
How to be here first To change it.
And how it is interesting thatit is here.
Thank you very much.

Speaker 2 (29:09):
So we realize that we are first, we have to change
and we have a place to go.
Thank you very much.
So, saïro, in the samespiritual aspect, when these
young people or these old peoplecome, we have to treat them
with our own faith.
Can we all pray together?
Because, beatrice, in this case, whatever religion you have,

(29:31):
since you have two differentgods, you can't walk.
That's the spiritual aspect.
If you pray, good God, in thename of Jesus or if you pray in
the name of Mary spiritualconflict.
Or if you say to yourself Allahand then you say to yourself
Jesus, spiritual conflict theother person says it is Allah,
the other person says it isJesus.

Speaker 1 (29:50):
Spiritual conflict, unless, we all have a strong
connection with God.

Speaker 2 (29:58):
So I am not saying that I am baptizing myself in
the name of the Catholic, but ifI am practicing, yes, but if
you get married, whatever youare practicing, you will get
married and you will say, no, Iwill not marry you.
You will say that you are notmarried.
You will not be able to havepeace.
So what we have to say,together with Zaminou, is that

(30:22):
the incompatibility problem isto try to treat us first, before
the marriage.
And if we want to get married,we can treat incompatibility.
We can cheat with our partnersso that we can communicate, so
that we can adjust ourrelationship.

(30:44):
But first we have to compromise.
We have to be able compromisesbetween ourselves, Otherwise we
will be in trouble, we will belooking for them, we will be
praying, we will be crying andthen religion and society will
be in trouble until we die.
Until we die, until we die.

Speaker 1 (31:07):
Okay, so I'm going to learn a little bit.
I'm going to teach you a littlebit today.
I have a few questions for you.
The first question I have foryou what is the difference
between the objective value orthe communication style that

(31:27):
contributed to incompatibility?

Speaker 2 (31:31):
As I said earlier, incompatibility is treated in a
way For young people, they treattheir incompatibility before
marriage.
When I say young, it's notrelated to age.
I'm talking about people whocan have a daughter, a husband,
a wife, a husband, and thesecond part.

(31:53):
I'll answer a question that DrBeatrice asked me earlier.
If your relationship is alreadythere, you need Chita to
communicate your needs.
If you don't communicate, youwon't be able to do it.
Period, you won't be able toforce yourself to do it Because
you won't be able to do it.
Give me an example If you haveto give yourself to someone,

(32:15):
I'll give you two examplesSomeone who is 50 years old and
then all of this is to earn aliving in the community, so that

(32:36):
people who know the communitycan earn a living.
And in these 50 years I hopethat I will never have a good
job.
I hope so.
50 years you never have a goodjob.
You don't need it.
If you put your heart into it.
Pray to Jesus.
Jesus Christ will not domiracles, but if you work to
earn a living negative Becauseyou don't have a home to pay for

(33:01):
30 years.

Speaker 1 (33:03):
And that's it, madam, or the other part of the world
people are going to go back toreality.
You understand that a projectis a beautiful project, but it's
not a project that we canrealize.

Speaker 2 (33:17):
Second aspect, my third sexual aspect.
If someone is 50 years old, 55years old, but we have been
married for 25-30 years, thereare some sexual positions that
you have to be convinced of at55 years old, that you are not
flexible enough to go to schoolChange of position.

(33:38):
On the contrary, in the sametime, you have to be strong in
your own way.
You have to be able to bestrong in your own way and even
if you have a bad cramp, I willtake it without any financial
help.

Speaker 1 (33:50):
And for you, sir, who always complains that you are
not in a good condition, thatyou are not in a good condition,
that you are not in a goodcondition, that you are not in a
good condition if you have amessage to send.
Who always seeks evenflexibility, that, while madam
is 55, 55 years old, you have amessage for your work.
Who is there?
Or ladies?

Speaker 2 (34:10):
you all understand.
It's like if it was a youngculture, but I'm 70, 80 years
old.

Speaker 1 (34:29):
I always thought that even if I was 33 years old, I
would still be able to do it?

Speaker 2 (34:34):
No, it's not like that.
That's why I'm telling you,ladies and gentlemen, if you're
a young girl who needs to doactivities, you should be
careful with the things you do,and then, ladies and gentlemen,
I you can come and pay attentionto them.
You think that guys are moresatisfied with penetration, but
no, guys are not satisfied withpenetration.

(34:56):
Penetration is in the head, inthe neck, when they do the
ejaculation.
Even if you are a professional,you have to do the ejaculation
before.
There are many techniques foryou to do, the right techniques
to treat them quickly.
So it's important to know that,even with people who have been
with us for a long time we knowwho can call, who can be

(35:17):
sensitive, who can make a sound,who can tell us to go to bed?

Speaker 1 (35:24):
Yes, we have to call them to help us.
We can't be together with them.

Speaker 2 (35:25):
If we have people who are starting to enter the girl
isn't she.
You can't say that to yourhusband.
If you have a man who starts toenter into your life, you can't
do anything about it.
Even if you have asadomasochist, you can't say
that to him.
You can't say that to him.
When you have this system, itdoesn't work.
And all the girls I have sexwith when I'm with my sex, they

(35:46):
work more than women in Brazil.
If a woman works hard and worksovertime, she will not have sex
or she will not work at all.
For a man who does not work atall, he is a bad guy A lot.
We will talk about that later.
Because men do not have aproblem with their bodies if

(36:06):
they don't have a problem withtheir health.
Even girls don't have to workin the gym, but it's true, when
they go out they work and theyfeel like they are in a good
place.
If they don't work, they don'thave a problem with their health
.

Speaker 1 (36:18):
Oh no, but it's like if you go to the gym and you
take a beautiful, beautiful,beautiful point, and I remember
that I was talking to a youngman while I was doing my hair in
the studio.
He was talking and he showed mehis big beard and he said that

(36:43):
there are people who do theirbody work not supposed to work,
not only to wear beautifulposters and then work again.
But you are a prostitute, yousay, but Samy, there are people
who are young, who are in theyouth area.

Speaker 2 (36:59):
No, because you are a prostitute, you have to sell
your body.
Yes, in fact.
For example the boy, it's thesame thing.
I know that you don't have achoice, but if you have a choice
, you have to be a prostitute.
For example the boy, he's good,he's got a job, etc.
For example the boy, you don'thave to do any of that.

(37:23):
You don't have to do anything,but he's been in the gym for 8
years.
Yes, because it's prostitutes.
It, for example, a cop.
He is not a cop in any of thethings he wants.
He is a prostitute.

Speaker 1 (37:35):
There are boys who have a little blood.
They are not very sweet.
They don't have a personalityeither.
No, they are not.

Speaker 2 (37:56):
So to answer your question, no matter what the boy
is, and be careful with the agethat the girl is to be able to
respond with the desire to dothings or her desire, because
the man can always put thingsback in the way he wants.

Speaker 1 (38:13):
Okay, so the next question I'm going to ask you is
who has the incompatibilitythat has an impact on the?

Speaker 2 (38:19):
There is a lot of relationship, so much
incompatibility that you cantraumatize it, and that's why we
who do this line, we alwayshave to report our melangeur and

(38:41):
then for us to treat thistraumatization Does it affect
people's lives?

Speaker 1 (38:48):
Does it lead to anxiety, stress, depression, all
that?

Speaker 2 (38:53):
We use depression in life.
Stress is too weak, anxiety istoo weak.
We take depression because itcan do it when we are all
together.

Speaker 1 (39:01):
Yes, but it's one that leads to the other, because
anxiety has not been treated oraddressed properly.
Stress is not treated, anxietyis treated, anxiety is not
treated, and then depressioncomes.

Speaker 2 (39:15):
So it makes you take everything in the last.

Speaker 1 (39:17):
You take everything in the last.

Speaker 2 (39:18):
Because depression is depression that makes you seek
help, to pray in pile, to seekout people, sometimes to seek
out someone to confess to.

Speaker 1 (39:29):
Depression war isolation.

Speaker 2 (39:32):
Yes, and people who are not stopped.
They kill you all the time.
Yes, because of theincompatibility that they
discover in the relationship.
It's going to happen right.
Since then they have been doingit because they are there.
So we have to explain that inthe beginning of my mission.
We have to find the first thingsince the day we started doing
it, we have to open the machine,the restaurant, the bar, etc.

(39:53):
Because everything is there.
It's since then that it's beenthere.
So if you ask for problems, thebig problem is that there are
people who commit suicide.
You don't know why they aregoing to commit suicide.
It's because they have a secretbook that always says
everything that happened.
But after a while they hide asecret book that says everything

(40:16):
that happened.

Speaker 1 (40:17):
So you're saying that people are not going to live.

Speaker 2 (40:20):
They are not going to live.
I'm sorry to hear that, but I'msorry I didn't say the name.

Speaker 1 (40:26):
No because no one Because able to do it, they will
not do it.

Speaker 2 (40:27):
No because there are no people Because Fiat has taken
over.

Speaker 1 (40:30):
And there are no people who have the
communication.

Speaker 2 (40:32):
And that's why I say, whatever the person who is in
charge, they are not inagreement to not stress out to
be able to do it, because theyneed people who are able to do
it.
They need people who are ableto do it to see that they are
capable of it.

Speaker 1 (40:46):
Okay, we have to ask ourselves the next question
which is a strategy or atechnique that we can use?
But in the end, we have to doit.
But there are people like uswho are cold-blooded, who want
to preserve their private livesand they say, oh, I want to have
a chita to the palace to livein the privy, especially in our

(41:08):
culture.

Speaker 2 (41:09):
In our culture.
It is the case that many peopleare very bad in it.
First, they do not believe inthe scientific aspect, that they
can go to the 46th floor.
Secondly, they cannot talk topeople and the 46th floor is an
element that is not there, orthe religious 46th floor, for
example, even if automatically,I am counted as the number one
in the business.

(41:31):
If I am the one who is involvedin the prayer.
I am always involved in theprayer, but I don't have to do
the treatment together.
I don't have to do the curingthe curing of the woman I don't
have to do the treatmenttogether.
And then I don't have to do thetreatment together with the
pastor.
I am the one who arespecialists in the field Because
they have to be doctors totreat these people.

Speaker 1 (41:54):
We have to understand that I understand and I know
that, even if, as a pastor, wecan't encourage or push people
to leave relationships, butsometimes the way you can help

(42:14):
to solve the problem is to saythat you won and that religion
after religion, butrelationships with God to go
beyond religion or to be able tolive life beyond his society,
as you think.
I know the easiest way to sayyes, pastor Breville.

Speaker 2 (42:37):
So we have even built that, but Christians have a
person.
I know that this is a familiarthing, but it's a different
topic.
There is a person who makes achoice.

Speaker 1 (42:48):
Yes.

Speaker 2 (42:49):
Which means that when the problem is posed in a
relationship, the Christianperson addresses him with God or
the Bible, together with us,and then the Christian faith
does not say that we should notdivorce, because if the
relationship is a fall elementfor you because you traumatized

(43:12):
someone in your relationship, ifJesus comes he will not leave.
Everyone who is traumatized intheir relationship is a kind of
suicide.
So if the relationship does notwork, you can leave.
There is this question ofremarrying.
Who are we able to marry to notsin?

(43:33):
It's not related to the choice.
There is no need to develop it.
But no matter how we are, weare not going to leave.
We have to play our strategyCheck this, check that, check
that, and then we are not goingto leave, and then you don't
work.
And then every time you gothrough this incompatibility,
incompatibility, incompatibility, you see you can't do anything
about it.
It's like a regulation.

Speaker 1 (43:54):
Yes, because in fact, Julian, it's to keep you.
You understand, and who knowslike if?
But your relationship isunbalanced To see like if.

Speaker 2 (44:06):
What you did before but, as you know, it's at the
end, it's in the middle of therelationship.
Look at it.
Is it more lost to leave therelationship than to win?
You have to do that.
Yes, Sometimes people who leavethe relationship, they lose
more.
Sometimes everything that isretained in the relationship
they lose more.
So you have to balance it.

(44:27):
Maybe no one else has donesomething like that, as if we
have learned to balance it tosee who has an advantage in the
relationship.
Sometimes, we have theadvantage in the relationship.

Speaker 1 (44:35):
Yes, because sometimes, as if we are happy
that people speak our cultureand that, especially when we are
with people, it is only peoplewho have an advantage in the
relationship.
And when you're with someone whosays I'm not obligated to
tolerate someone, even if I knowthat they're good.
They're good, they're that,they're that, but I want to

(44:58):
educate them on my own.
I respect that, I respect thechoice of people in that sense,
but if we're going to have adialogue about it, I, if we have
a solid dialogue, we will havea good point to develop,
definitely.
Last question for you before weclose the show who is the
couple who has a solidconnection and who has a healthy

(45:19):
relationship all the time,whatever?

Speaker 2 (45:24):
the couple, who is in absolute health.

Speaker 1 (45:28):
We know that.

Speaker 2 (45:31):
But if you are in a solid figure, you are not in
health.

Speaker 1 (45:36):
Ok, a big word from the past.

Speaker 2 (45:38):
Yes, I know where you are going, but I'm not going to
go there Because Solidconnections in a pile of cold,
that's what society has told usto do.
We have to go there withmachines, with the machines in

(46:00):
our hands, to go out to the gymas if everyone was there to
witness.
For us.
And then society says, ah yes,that's the relationship.

Speaker 1 (46:08):
It's solid and people believe it.

Speaker 2 (46:10):
Yes, it's solid.
I remember the example thathappened to me today, and then I
smiled.
My father told me in the storethat I was gone Because my
father, he passed away from acold smile.
We didn't know that.
But in the morning, while I wasin the general check-up, we

(46:30):
went to the side and I felt likeeating Haitian pâtis.
I was not going to eat Haitianpâtis.
And then I went with MadameMouin to greet the Showa
community.
I followed the FISE.

Speaker 1 (46:44):
Yes, we greeted them.

Speaker 2 (46:47):
And then we came going to eat and then we ended
up having a discussion and thenhe said, no, it's not good for
you, I don't agree to eat that.
Then he said, well, I don'tagree to eat that.
I said, well, I'll go get acoffee.
He said no, no, I don't agreeto eat that.
And we had such a fight, such afight, such a fight.
So I said I was going to talk toyou about the story and then a
lady who was in there, who wastelling the story, she said it's

(47:12):
sure that since the beginningmy name is not good.
And then I said no, it's MadameOlié.
She said yes, I know you, it'sMadame Olié, but the authority
is on you to say but it's foreating.
But it's Madame Olié, but theauthority is not enough to say
that it's for eating or not.
It's certain that since we wereyoung, we have been living in

(47:36):
the same place, in the sameschool, in the same university,
in the same way, etc.
Maybe it's just a projection ofthe image the society is trying
to project the things that theyhave to say about their
relationship with him, tocontrast what happened.
What if all he can do issuffice?

(47:57):
What if all of this is notenough.

Speaker 1 (48:04):
Or if financially it's the same thing.
It's like a capcom or iffinancially it is the same as
the CAPCOM that is, the societyis there.

Speaker 2 (48:09):
The ICHI is under projection.
Health and relationships arenot important for it, but it is
the solidity of the relationshipand that's why when you are
stuck, you are very solid.
The virus is not going to getyou, it's not going to hurt you,
no-transcript.

(48:36):
So that's why people who havefollowed us be careful to be in
a relationship.
It's health-relation and then arelationship in a solid health.
Who are those who are in ahealthy relationship is first

(48:58):
communication we put Christ inthe Bible communication,
fidelity, sincerity, honesty.
Respect, too Respect is what weare talking about.
If I take respect from theother party, then the 4th Psalm
says that it is communication,fidelity, honesty, sincerity

(49:23):
that you have in yourrelationship.

Speaker 1 (49:27):
And these 4 things must be reciprocated.

Speaker 2 (49:30):
We have to communicate with each other.
Respect.
We have to leave respectforever.
We must have fidelity toreciprocity, sincerity to the
reciprocated, honesty to thereciprocated.
Then, if we take a generalaspect that is biblical,
theological, spiritual, it isthat the Apostle Paul spoke

(49:51):
about this together with thepeople of Ephesus in Ephesians,
chapter 5, she finally said thatwomen respect their husbands
and husbands love their wives.
Boys have a role.
There is a big difference in mydaughter Respect.

(50:12):
That's why every girl who has aboy, when he goes out with
someone, he takes time toforgive him, or he doesn't him
or not forgive him, even if heis in a relationship.
Mary loved her mother.
I want to explain to you what Imean by loving your mother, as

(50:33):
Paul explained in 1 Corinthians13.
Love is patient.
I have to say that I am angry.
I am very patient.
Love is full of goodness.
Love hopes everything, believeseverything, supports everything
.
I have to say that I am angry,I am angry, I am angry, I am

(50:53):
angry, I am angry, I am angry, Iam angry, I am angry, I am
angry, I am angry, I am angry, Iam angry, I am angry, I am
angry, I am angry, I am angry, Iam angry, I am angry, I am
angry, I am angry.
Less supportive because theylove her less.
And the Apostle Peter alsotalked about the outside
appearance, the inner appearance, which is what men are always
looking for in women.

(51:17):
The inner appearance, becauseit is not the outside appearance
that is braided, beautifulmakeup or white makeup.
It's not that that's what youneed, because we are talking
about health.
Health and business are theinner appearance that are not
even linked in reality.

Speaker 1 (51:37):
That's why we talk about inner beauty, inner beauty
.

Speaker 2 (51:42):
Are we not wise, respectful people?
Because no matter who works,they always need a quality wife.
But for a wife who has aquality husband, she must be
able to love her wife.
It's not like I'm saying I loveyou, I love you.
I have explained everything toeveryone.

(52:03):
I think that in Porto, when wetalked with Pope Francis, he
said that you have to love yourwife.
When he says man is the head ofthe woman, like Christ is the
head of the Church, who hasdelivered himself from the
people who have ignored him manis the head of the woman.

Speaker 1 (52:19):
Like Christ has delivered the Church the part of
her that we ignore.

Speaker 2 (52:21):
She loves her husband as much as Christ loved him,
but Christ himself does not takeit himself.
When you are with Mary, youmust pray to bring love to her.

Speaker 1 (52:30):
You must sacrifice yourself when you are with Mary.

Speaker 2 (52:33):
You must pray to her.
So Mary, who is healthy, knowsthat she is submissive to you.
You have to submit to herbecause she is not obedient.
The same goes for Mary.
She needs to love her and youngpeople, or people who are not

(52:58):
young but who not in the sameage group as you.
Make sure you have a test oflove for those who can function
in this business To see if inreality they are good gentlemen
who have a good relationshipwith you.

Speaker 1 (53:11):
And if someone asks you a question, what test of
love do you have?
If you can give me someexamples, who do you trust?

Speaker 2 (53:19):
95% of all of us.
Okay, amen.
For example, who would youchoose?

Speaker 1 (53:20):
95% of the time it's God.
Okay, amen.

Speaker 2 (53:22):
For example, open the door.
You know there are five pointsthat are very important.
The question is if you are atthe table and you are eating,
you are not going to leave thefood in the same place.
Not there, you are going toleave it in the same place.
The question is, my choice offood is to take it and put it on
the floor, but not leave itthere.
Take it and put it on the floorBecause you can put it on the

(53:46):
floor After 5-10 years.
You can put it on the floor andwhen it's cold or when it's
cold, you can cover it with ablanket.

Speaker 1 (53:53):
It will cover it.

Speaker 2 (53:55):
Because it's decided to keep it there.
While you put it there, I tellthem to leave it there because
it's not good for you.
I was the first one to come.
While we were sleeping, we weresaying to each other that we
would have breakfast together,because we would have breakfast
all the time, because we wouldgo to bed on Monday to Friday,
and then it was the same thing,and then on Saturday we would

(54:15):
have breakfast together.
I remember that I was the onlyone who ran the machine on
Wednesdays and Fridays.
I don't know if it's because ofthe machine or the food, or the
clothes, but it's all about thebed, no, but even if you don't
do it you take responsibility.
So these are series of gesturesthat make people want to live.

(54:37):
On the other hand, they feelthat it is not simply a domestic
duty that everyone takes intoaccount, but at the same time,
they feel that they are aprincess or that they are a
queen, because any girl whothinks that she is a woman to be
proud of there is no problem,because if she is a woman, she
must be a queen she must be aqueen.

(54:59):
It is not a good thing Unlessshe have a good person to take
care of you.
Or if you have a good person totake care of you, you have to
follow the good people who areat home and at the same time it
ends up being that we have toconsider our rights, Consider
the rights of the people whohave started, the rights of the
people who have lived, andprecisely because there are
people who are not supposed tobe authorized to say Amen, no.

(55:21):
No.

Speaker 1 (55:23):
You understand Well Pastor Brevin in all prayers say
Amen.
And I think we have arrived atthe time to say Amen.

Speaker 2 (55:35):
Yes.

Speaker 1 (55:37):
But I have one thing to say to you thank you.

Speaker 2 (55:40):
All the glory to God.

Speaker 1 (55:42):
Amen Church.
Let's say Amen, because todayPastor Breville is a good cause.
Pastor Breville, I thank youfor taking me.
Thank you for taking me andmoving me.
We take it to adjust theschedule, to put the themes in

(56:06):
the program.
As long as we take it to leaveall activities and other things
to hide there today in thestudio and do things together
with us, and all traffic all,all the time, etc.
I have to say thank you.
This is a moment that I reallyappreciate.

(56:27):
It's a moment that you reallybuilt me up on several points.
I believe that all the peoplewho have watched you, you, have
felt that you have builtyourself up in one way or
another.
We are today, in this first daythat you were invited to
participate in the show, but itis not supposed to be the last
day.
It is not the end, but I am notgoing to talk about the

(56:51):
beginning of the show and Idon't know if it is politeness
that I am going to say, or atleast it is because we are so
familiar with technology that weare not going to talk about
beginning.
We did it at the end and thereare things that we didn't do
because we were so happy to seePastebreville start and to get
back to the subject togetherwith us and to formally present

(57:16):
Pastebreville, or at least modelto present it.
Pastebreville, or at leastMandel to present his head,
pastor Breville, we will go tothose who want to perform, to
those who are in the church, whoare made in this community.

Speaker 2 (57:31):
First of all, thank you very much for giving us,
taking us and laying us in thefeet of Jesus, so we can say to
God be the glory, Say to God bethe glory.
And then we thank everyone thechurch, the side that we lead,
who is Rafa Christian Ministries, who has been working on this,

(57:56):
and then Elder Sulfiz, who isMrs Moué, together with a little
woman, Clara, who is now inEchowa, greeted us and then
thanked us all because she gaveus the opportunity to be here
and that's what we say from thebottom of our hearts because we

(58:17):
didn't choose to go to the road,to pray, to do nothing.
It's because I'm in conflictwith my family.

Speaker 1 (58:24):
Very important.

Speaker 2 (58:26):
Naturally I'm concerned and that's why we're
teaching in Choyo.
It's the kind of thing we live.
We live well here, me and myson.
We've been living here forabout 21-22 years, 5 years in a
row and then 15 years ofmarriage.

(58:47):
As for our relationship, I havebeen with Sulfis because of
incompatibility.

Speaker 1 (58:55):
Because we have the faculty to communicate our
incompatibilities for five years.

Speaker 2 (59:01):
No, it's not the same .
We don't have the same.
Because since I was little, Inever wanted to enter into
conflictual relationships andthat's why, whatever the
conflict, I never participatedin the same work as I did.
In university.
I had constructive debates, butif I was left-wing, right-wing,

(59:22):
or left, right, left, right,left, right, left, right, left,
right, left, right, left, right,left, right, left, left, right,
left, right, left, left, right,left, left, right, left, left,
right, left, left, right, left,left, right, left, left, right,
left, left, right, left, left,right, left, left, left, right,
left, left that allow us tofunction well, to breathe well
it's not breathing oxygen, butin a way that works for everyone

(59:46):
, because we are all friends.
We have a professionalrelationship with some people
which is more of a professionalrelationship than a professional
relationship, but in terms offriendship, we are in a
framework that four femalemotivators, because we need to
serve God in a way that makeshim happy.

(01:00:08):
So we were pastors in theChristian Ministries, which is
in Queens, in the Hallis area,queens Village, and then, as we
were told, in terms of well, wecould not even talk about
professional affairs, but we gota bachelor's degree in

(01:00:28):
diplomacy and then we werecertified in several branches in
theology, for example, churchadministration as a youth, ok in
in general, family counsellor,and then we are certified in
homiletics and hermetic.

(01:00:49):
We are always there.
But above all we are serviceproviders in the community at
all levels.
And then when we serve, wedon't choose a service that is

(01:01:10):
Protestant, only to serve, notto serve like that in a
professional way.
God put it on our heads.
It's for us to serve andeducate people.
When people enter the church,they are given a more closed-off
training than we can offer.
All the training we offer isopen to them.

(01:01:32):
We don't offer training thatonly that Catholic Christians
can learn, and whatever religion.

Speaker 1 (01:01:44):
We put a universal training.

Speaker 2 (01:01:45):
They are universal training.
So when I went to theologyschool, I announced everything
to myself, because each fieldwill always be able to take as a
source of reference so we arehappy because you invited us.
It's not the last time and weare happy and it's a pleasure to

(01:02:10):
have you here, because coffeeis coffee.

Speaker 1 (01:02:14):
Everything that comes from coffee is something that I
remember I took advantage ofthe fact that I was in my own
country.

Speaker 2 (01:02:19):
No, no, no, I'm not drinking your juice, you're
drinking your sugar cane andyou're drinking your canation
and you're drinking your coffee.
Boost it up.
So I think that's where I camein and I want to say thank you
to all the technical staff inthe studio and I hope that all
the information we have here isgood for us, for our body, for

(01:02:41):
our spirit, and then share theshow with several people, and
then not only share it butsubscribe together with this
page so that the work can gofurther.
Thank you again, dr Beatrice,for your opportunity.

Speaker 1 (01:02:57):
Thank you very much and I want to take this moment
to greet Madam with littledaughter, who gave us the
opportunity to come and spendthis moment together with us.
We want to greet all thefaithful in the church and that
I believe that there is anopportunity to look and share
and then, on this occasion, itis a's a privilege for you to be

(01:03:20):
able to debate on this subjectand once again it was Dr
Beatrice Hippolyte, the Paula.
Show your world.
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