Battle4Freedom-20250702 - Exit stage right - The Chief End of Man - Battle4Freedom

Episode Transcript
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Speaker 1 (00:05):
Triggering change, one heartbeat at a time, Battle for freedom.

Speaker 2 (00:17):
Kay, it's good today. Today's format is going to be
a little bit different than before. No live camera for you,
but I still want to speak to you and have
a great time going over today's broadcasts and the content.
This passage, this chapter of the Bible has been long overdue,
but I'm really happy to do this today. I'm going
to be working with you and we're talking about exit

(00:39):
stage right, the chief end of man. What we'll do
here is we'll be looking at Genesis forty nine. And
before we get into that, let's look at a couple
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Yes, please visit lasershoplive dot com right now. Let them
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I'm doctor Lee at horizontal Hive dot com and I
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Speaker 2 (02:04):
And then everything starts.

Speaker 5 (02:05):
By catching a local freeze swarm of honeybees. If you
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As simple as that.

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Speaker 2 (02:41):
Yes, natural beekeeping and smiling the same time. Just to
shout out to Curtis, Bob and Larry over there in
the Rumble verse, thank you for joining it being part
of the program. This should be a lot of fun
as we get into this, and if you interact, you
got to meet leave a comment on Rumble Facebook, Rumble
dot com for slash Bottle for Freedom, or you can
go Facebook dot com for slash Battle Freedom and a

(03:04):
shout out to John Clatt over there in the Facebook verse.

Speaker 3 (03:07):
Thank y'all.

Speaker 2 (03:07):
And also this should be on YouTube. I'll see if
I can connect and catch those comments as well too. Yes,
it looks like we might be having something here on YouTube.
Let's see if that'll come through or not. This will
be really fun because it's been a minute since I've
captured the comments from YouTube as well too, so this

(03:32):
will be a lot of fun. We'll check out and
see if if there's anything there. But today again Genesis
forty nine. It's a stage, right, the chief end of man. Now,
the biblical verse or the theme verse that I want
to give to you is, let's see here here It
basically is our God, for God will bring judgment on

(03:52):
to everything we do, including every action secret, whether good
or bad. And here's the final conclusion. Now that you
have heard everything, Fear God and keep his mitsvought. That
is what is what being human is all about. Again,
what I really enjoy about this is again, this is

(04:14):
like the last verse or the last yeah, the last
verse of Ecclesiastes, you know, where Solomon talks about the
futility of life and the futility of pursuing a lot
of other different things. But the end, the most important
thing is we will be judged for whatever decision we make,
good or bad. But God should be getting to glory
even though is we exist stage. Our final statement should

(04:37):
be glorifying God in everything we say and we do.
And sometimes you know, people the last second, they get
that last opportunity to be moved and converted by the Lord.
We don't know how or why he does it, except
it's his sovereignty and we glorify him in whoever he
chooses to be with him in glory. Uh. And so

(04:57):
we should not ask act as though we are some
kind of chosen few and it's because of something that
we have done, but it's solely rests on the grace
of God and all that he has done. So let
us be appreciative, never lose sight of that, and then
we'll see what he has to say and go from there.
So as we continue to look into this and one

(05:20):
of the verse. When as I look at my title,
there is a couple of things I want to kind
of break down briefly for you, the idea of exit
stage right as well as.

Speaker 3 (05:33):
The chief end of man.

Speaker 2 (05:35):
So, if I'm correct, at the stage right an illusion,
I mean an allusion to stage direction in theater, indicating
when and where an actor should leave the stage from
a scene. Also all it's called so it's a noun
a timely and inconspicuous exit or departure done so as

(05:55):
to not make a scene or attraction or attract attention
to oneself. And honestly, when I sit here and I
look at what we're going to be going into in
Genesis forty nine with Yahokov finally walking off the scene.
You know, he's had a very weird life, kind of

(06:15):
like his father. His life was not the life that
we should follow, and there's a lot that we should
learn with respect to. As he's leaving this scene, it
seemed like forty eight was like the first time you
really heard him exalting the Lord, giving honor, glory and praise.
We talked about that last time we got together. But
what I thought was very interesting with the way that

(06:36):
he had done this was the fact that now he
starts giving glory, an honor, and praise to God right,
and now he's setting things straight as he's walking out
the door. Mind you, we spent a lot of time
focused in going Yoseph's life, like Joseph's life because of
what his brother had done to him sold you know,

(06:58):
took his code, beat him up to him and his sister, and.

Speaker 3 (07:00):
Sold him to slavery.

Speaker 2 (07:02):
He gets sold to Potiphar, falsely accused by the wife
of Potiphar, thrown in jail, and then becomes interprets the
Pharaoh's dream and saves Egypt. Because of the interpretation, saves
his family, saves the land, and pretty much the focus
has been on Joseph. But now we come back to
Yaako Israel, the father of the Twelve Tribes, and there's

(07:27):
so much so powerful as we sit here looking at
what is going to happen as he's about to leave,
As he's about to depart, this is such a powerful
testimony for him as he does this. So I had
you know again EXAs stage right, he is leaving the
scene for those who are what is what's the term

(07:48):
for it for the actors, there's a there's a name
for Thespians, let's see. So then we look at this
second part. The subtext, the subtitle of this is the
chief end of Man defining this But the Westminster Shorter

(08:10):
westminster Minster Westminster Shorter Catechism ask the question what is
the chief end of man this is? But you know,
as you know, if you've used to been liturgy inside
of churches, you know what is it. We have the
Apostles Creed in the Catholic Church or pretty much any

(08:32):
church generally usually will probably still recite the Apostles Creed. Well,
you also had this Westminster Shorter Catechism that kids had
to memorize or remember in a church. We had to
get get the kids to memorize this the chief and
of man, and the many of us know the answer
is man's chief end is to glorify God and to
joy Him forever. Now, this isn't a passage specifically that's

(08:55):
written out like this that says in the Bible, where's
the chief end of man? But it's eluded and instead
of just having people focus on the verses that direct
us to follow Torah live within the boundaries of what
God's were, it says we've got to come up with
our external references for people to memorize over just memorizing
the word in and of itself. Shame unfortunately, but that

(09:18):
is the nature of how we do things and I
don't think it'll change anytime soon. But again, the glory,
I mean, the focus is the glory of God. As
Yakakov is exiting and he's leaving the stage of what
he wants to do. So as we go here, let's
get start getting into this particular passage. So let's look
at verse one of what's going on here. And I

(09:43):
need to do something slightly here because I don't like, yeah,
I'll just do this then Yayakov then Yakakov called for
his sons, and he said, gather yourselves together, and I
will tell you what will happen to you in the

(10:04):
Akari achari hiam Hiamen. Assemble yourselves and listened, sons of Yahakhov,
pay attention to Israel, your father. It's very it's it's
very interesting as he is now. This is the first time,

(10:26):
if I can recall that he addresses himself himself as Israel.
He addresses himself as his father. He addresses himself as
the name that the Lord add an eye Yahweh had
given him. See for the most for the longest time,

(10:46):
he has been so fixated on himself that it led
to ruin him spending twenty years chasing after a woman.
That's not Bible. That if we're telling men that this
is how you is what you do to try and
gain a wife, we're doing it the wrong way. So
as we sit here watching this and we're asking the

(11:08):
Lord to give us some guidance and help us move
this in the right direction, don't follow Yaekov's example before
Genesis forty nine, or even Genesis forty eight too, because
his leadership as a father before these two chapters has
not been good at all. His judgment has been skewed.

(11:31):
And now he's coming to the end of his life
and he recognizes, all my energy shouldn't have been into
my wife, Rachel, who died during childbirth to my first
my two children born to her. All my energy should
have been due to following, worshiping and obsessing over God

(11:52):
over anything else. And if had I done that, I
probably would have led a different life. My family would
be a lot different. And it's it really speaks volumes
for the obedience for us to be in his word
and not in ourselves. But he's pulling them again. This

(12:17):
is the final assembly, This is the final this is
the final dinner, this is the final moment. This is
this is this is almost liking it to those of
you who've seen an Independence Day with will Smith. And
the President makes the speech before they attack the alien ship,
and it wasn't just a speech for United States, but
it was for the world, as we prepare to go

(12:39):
after and take down this over oppressive enemy that has
literally torn the landscape of life around the world. And
I liking it to that. So now what are his
final words as he gets into this This is very
interesting run verse three. Run you are my first born,

(13:05):
my strength, the first fruits of my manhood. Though superior
and vigor and power, you are unstable as water. This
one is really interesting because the beautiful thing about this is,

(13:26):
let's go back up to the verse. He's like, exit
to the title, exit stage right, the chief and of band.
I'm so my performance is done, my play, my show,
everything is done. What do I have to say for myself?
What were my actions? How does my life define what

(13:46):
I have done? Have I glorify God and what I
have done? And you know, he's basically saying, you are
as unstable as water. You cannot be controlled. You flow
in whatever you flow in the path of least resistance.
You're not strong, you're not sturdy. You got a lot

(14:09):
of power, but you're not stable. You move at any
slight crack in any hole you will, you will crawl
into or you'll soak up yourself into something rather than
be a firm foundation that someone can stand on. Because
none of us, except except your Showa and Peter, for

(14:31):
for for a see for us, for a brief moment
of time, only those two.

Speaker 3 (14:36):
Could walk on water.

Speaker 2 (14:40):
Nobody else, okay, no one else can walk on water.
So let's get that straight. He said, you're not. You're
unstable as water, so you're superior. You're so your superiority
will end because even when you think about the power
of water, when the Lord flooded the earth and it

(15:01):
covered the whole earth, and and basically it it killed
every living thing that that's on on the earth, sooner
or later the water subsided for a for a long
period of time, that the water covering the earth was
a threat to anything that was of life, that was
a life bearer or life giver, except those on the arc.

(15:25):
And here we turn around and we see what the
Lord has done. Here he's basically making a correlation to
the oldest Reuven. And your superity will end because you
climbed into your father's bed and defiled it. He climbed
onto my Congubin's couch. This happened several chapters back. And

(15:48):
it's very interesting because Reuben Reubin, he basically slept with
one of the wives of Jacob. Yeah, he never forgot
about it. He just never addressed it because and why
potentially that he didn't his obsession with Rachel, his obsession

(16:11):
with Joseph, his obsession with Benjamin, Benjamin, Joseph and the
children of Rachel. Maybe because he was so fixated, or
he was Joseph was gone and he's pining away. He's
he's frustrated, he's angry because he doesn't have the son
he loves.

Speaker 3 (16:28):
In his hands.

Speaker 2 (16:29):
And so he turns around and he complains, and he
never addressed the situation of what Joseph had done. So
now he deals with it. Now the time has come
to deal with this situation, and so he's dealing with
it now.

Speaker 3 (16:43):
Very interesting.

Speaker 2 (16:46):
So, and I think the lesson here is for us
is it's sometimes I believe that we think that we
can do certain things, and and we could, because I
guess the reason why we're hearing this right now kind
of at the sense we have nothing in scripture that says,
nothing in Torah that says that Ruven apologized for what

(17:06):
he did, what his father, he did to his father,
how he disrespected his father, because his actions were And
probably he was frustrated because he's like, you're so obsessed
with the one who's gone, you've ignored the rest of us.
We're still around. Maybe I have to take ownership, Maybe
I have to lead this family, because you won't do
what's necessary.

Speaker 3 (17:29):
Huh.

Speaker 2 (17:32):
And so there's an end to this. Your superiority, your train,
your reign, your power, your tyranny, it's over because you
did what was wrong and you're gonna be held accountable
for it. And I'm assuming he never apologized, he never
asked for forgiveness. So his father now coming to his

(17:52):
senses and realizing you've done the wrong thing, and you
were now held accountable for God rest this correction that
takes place. And I sit there and wonder how many
times we all think that we won't be held accountable
for the actions and the decisions that we've made, that
God will hold us accountable. Very interesting, very very very interesting.

(18:16):
Reuven is basically being challenged. Let's look at the next one,
verse five, him in Chiman and Levi are brothers related
by weapons of violence. Uh, let me not enter their council.
Let me let my honor not be connected with their people.

(18:40):
For in their anger they killed men, and at their
whim they maimed cattle. Curse it be their anger, for
it has been fierce, their fury, for it has been cruel.
I will divide them in Yahakov and scatter them in Israel.
This is very, very, very interesting. When you sit there

(19:01):
and you look at this, I will divide them in
Yakakov and scatter them in Israel, because when we sit
down we think about this, Why would he The only
passage I can think about, the only reference I could
ever think about with respect of this is to the
level of violence, the weapons of violence, and the bloodshed

(19:22):
that they have is you remember when their sister Dinah
was raped. You remember when their sister Dinah had left
the protections and the comforts of their home and she
decides she wanted to just be a party girl and
hang out with the women. She wanted to hang out
with the women in the town, and so she put

(19:44):
herself in a position where she ended up being defiled,
and the brothers took it upon themselves rectify that situation.
They turned around, Sorry, I'll be right back here. They
turned around and filed the sister was defiled. They turned

(20:05):
around and basically said, no, you're not going to do
that to You're not gonna do that to my sister.
You're not going to do that to my sister, and
we're gonna deal with this. They killed a boatload of people.
It was swift again, they did something because their father
chose not to act on what took place. Instead of

(20:25):
just killing one person, they killed a whole bunch of people.
And this is very interesting as we see when you
look at this, this is this is the first three children,
the first three sons of Yahako born to Leah are
being judged. Remember, one of them is a priest one

(20:45):
of them, one of them is supposed to lead the
priestly line. And we're seeing that God is dealing with
he is bringing He's trying to humble them and put
them in service to be bearers of life, life and
service rather than wrath and savagery. He's like, listen, I

(21:08):
don't care what power will prowess, whatever it is that
you had before. You're going to get rid of that
and you're going to focus on honoring, glorifying me and
honoring my name and everything you say and everything you do.
So it's very interesting. He says, you know, I want
to scatter you. I'm going to divide you. I don't
like what you have done, and my name will not

(21:29):
be tarnished because of your irreverence for life and your
lack of restraint. And I think it should be something
for us, because I think we take pride in our strength.
We take pride in even here in America, we take
pride and our strength and our power and our ability
to put people down without thinking about it. We brag

(21:50):
about our army, We brag about our strength, We brag
about our economy, We brag about our intelligence and all
the technology and all the innovation that we have have
we have been Raffle. Had a conversation with a friend
I'd spoken to in a long time the other day
and we briefly talked about the bombing that took place
last last week in Iran. I shared how, I shared

(22:15):
how I believe it was wrong that we shouldn't be
bombing someone by the threat that, Hey, I'm afraid you're
gonna do something to me, so I want to hurt
you first.

Speaker 3 (22:30):
There's there's zero.

Speaker 2 (22:32):
Law on the land where it basically says you can
apart from apart from defending yourself, defending yourself when it's
clear and apparent they're in the act of violence towards you,

(22:55):
and you must protect yourself. Now, for some strange reason,
we have a lot of we have lipped ourselves to
be this quote unquote friend of the world to protect everyone.
Yet we won't protect our own citizens. Yet we won't
protect We won't protect our own our citizens from the
government itself. The Constitution used to protect people from an

(23:17):
overbearing government, a tyranny that taxes us like crazy, that
does so much. We're supposed to be the paragons of
virtue and truth around the world, to establish the ways
of democracy and so much more. It's an illusion of
the light of the of the lies that we have
told ourselves, believing that we're somehow the hand of God

(23:41):
that's supposed to do what is right and establish order
and decency in the world. When we're of the chief
of the most indecent of folk, and the Lord will
humble us, He will humble us. Indeed, so I believe
that this is a warning. It's a warning for all
of us. Don't don't get too comfortable into yourself and

(24:03):
believe in that you're all that in a bag of chips.

Speaker 3 (24:05):
Now you're not. You're not.

Speaker 2 (24:07):
Whoops, whipped too far? Yeah you can see this is
the next one. Yeah, do you do that one too far?
This one's we just did. Yeah you Now we're gonna
get into Yahudah verse verse eight. Now this is very
The first three were chastis, and now the fourth, the

(24:27):
son of praise, the son where salvation will come through Yehudah.
Your brothers will acknowledge you. Your hand will be on
the neck of your enemies. Your father's sons will bow
down before you. Yehudah is a lion's cub, My son,
you stand over the prey. He crouches down and stretches

(24:51):
like a lion, like a lioness who dares to provoke him.
The scepter will not pass from Yehudah, nor the ruler
staff from between his legs, until he comes to whom
obedience belongs. And it is to him who the peoples
will obey. Tying his donkey to the vine, his donkey's

(25:11):
colt to the choice grapevine. He washes his clothes and wine,
his robes and the blood of grapes. His eyes will
be darker than wine, his teeth whiter than milk.

Speaker 3 (25:27):
Raising Yuda.

Speaker 2 (25:29):
I love this because of the fact that this symbolism,
the imagery here is Yes, we're talking about the fourth son,
the son who brings praise to his father. This is
also talking about the son who brings praise to the
Lord Almighty. This is the son who will be the

(25:50):
Messiah who comes to redeem his people, who will rain
on the throne forever. Because when we walk watch the
actions of Yehudah when we want, when we when we
when we pay attention to what he has done, we
glorify in the Lord and the path of what he

(26:14):
has done. I mean just literally literally when you think
about it, do you remember the story with we read
earlier where Yehudah's son his two sons were out of order.
Another son has children, I mean one of the sons

(26:34):
have children, but they need to basically be they die
because of their wickedness, they still have a child or
their childless by the sons and the other son, the
second son, was supposed to sire a child in the
name of his older brother, refuses to do it, and

(26:55):
in the end his daughter in law or his daughter
his son daughter basically said, disguises herself and she sleeps
with him and conceives a child. He had every right
to kill her because of the fact that she was
married and she was only obligated to the family line
and the men that the son that Yehuda would be

(27:18):
giving to her. Her to basically sire the child and
keep the lineage going. In the end, he sired the
child unknowingly through her, did not kill her, but showed mercy,
showed mercy when Wrath was more than capable. Does this

(27:38):
mean that this is the standard that we do all time?
Is mercy, mercy, mercy, mercy, mercy, mercy, and never execut
execute wrath? By no means, I'm not going to promote
that heresy and heresy that has crippled, crippled those who
follow the Lord, those who were in Churchianity, those who
become simps, and and unfortunately lack the ability, lack the

(28:04):
ability to.

Speaker 3 (28:04):
Rise out of the ages. It's the nicest see you.

Speaker 2 (28:09):
Nice to see you over there in the rumble verse, John,
thank you for joining and switching over and being being
over there. But I tell you, it's just very very interesting.
As we sit here watching this, I'm completely blown away.
He sits there and he focuses on, focuses on the
glory of his son m fourth one, raising dah Yahudah,

(28:37):
and we have to sit there and start looking at
our lives because remember he was the one who offered
his life in the stead instead of of your Benjamin.
In the event that something went wrong, we consider, consider,
consistently see this path of salvation in the behavior yehudah

(28:57):
are we practicing in ourselves someone verse one, How blessed
are those who reject the advice of the wicked, don't
stand on the way of sinners, or sit where the
scoffers sit. I love this because it's basically saying that
the person does not want to associate with wickedness in
any way, from hearing, standing near associating, nor being comfortable

(29:22):
enough to rest in its presence.

Speaker 3 (29:25):
Verst.

Speaker 6 (29:25):
Two says, their delight is innatternized Torah on his tour.
They meditate day and night. In other words, they love
the teachings of God. And this is what they think
about day and night. They are like trees planted by
the streams. They bear their fruit in season, their leaves
never wither. Everything they do succeeds. First tree is basically

(29:47):
hinting that there's life in them, and it's not murky,
stagnant water that passes by them or fills them. It's flowing,
life giving, clean water. But verse four says, not so
the wicked, who are like chaff driven by the wind chaff.
It's a substitute, or it looks like or an imitation
of wheat that has no substance and has no value,

(30:09):
and it's easily manipulated. For this reason, the wicked won't
stand up to the judgment, nor will sinners at the
gathering of the righteous. In other words, there is no
hope for those who reject the teachings of Adenai, who
reject his tora. They will not be able to stand,
even though they think that their gods, the Lord of creation,
will humble them verse six. For Adenai watches over the

(30:33):
way of the righteous, but the way of the wicked
is doomed. In other words, if our goal is to
reject Adenai, his teachings, his torah, his rule, his order,
that means that we will suffer the consequences of living
in no order and complete chaos, facing his wrath for eternity.

(30:56):
Why because we rejected his truth? Triggering change one heartbeat
at a time. Battle for Freedom Welcome back everyone. I'm

(31:19):
your host Watson Premier from Battle Freedom on Mojorfiber Radio.
If you want to interact, you can go to Facebook
dot com for slash battlefle Freedom, or you can go
to Rumble dot com for slash Battle for Freedom, or
you can even go to YouTube and look for battable
Freedom and you should be able to leave a comment
there and hope I can catch you, and then we
have fun as we go through that. Today we're looking
at EXAs stage right, the chief end of man. We're

(31:42):
looking at the final moments of the life of Yahakov.
Normally we hear we in America, we can say Jacob,
and this is Israel, the father of the twelve tribes,
the grandson to Avraham, son to Jitsak, and a man
who finally has this eye opening and monumental moment leaving

(32:05):
the world on the final steps of ushering truth, judgment, praise.
And as the Lord moves his mouth to speak, remember
in the in the clarity, remember the Remember his vision
was not clear as he was blessing Manassa in the
frame the other day. But there, I mean the last

(32:25):
time we spoke in the previous chapter. But he has clear,
he has pure clarity now as he's speaking to his sons.
He judged the first three Ruevin who defiled his concubine,
who disrespect him, dealt with Chimeon and Levi, sons of Wrath,

(32:46):
war they were dealt with. He just finished praising Yehudah
for the life that he has chosen to live and
the glory.

Speaker 2 (32:56):
And honor that he has given to the Lord. You know,
the Lord in the way he has lived and offered
salvation and rescue for those who cannot defend themselves. Zebulen.
Let's go into the next one.

Speaker 3 (33:10):
Uh.

Speaker 2 (33:11):
This is Zebulen. The commerce of Zebulen. Zebulen will live
at the seashore, with ships anchoring along his coast and
his border at Seidon. This is very interesting as we
sit there we look at this because we moved away
from the wrath that was basically issued to the first three,

(33:32):
the praise that was given to It's interesting that the
foundation of the strength of his his what he's sharing
has now pivoted after talking about the Lord, the the
picture of the Lord showing up on the scene as
he talked about Yehudah. Now he's talking about this commerce,

(33:54):
is finance, this blessing that comes from Zebuln and this
is this is interesting because you'll be amazed as you
look at the order of the children.

Speaker 3 (34:10):
Actually knows that's a good one.

Speaker 2 (34:11):
I never I guess I did I want to let
me do one more thing I'm gonna do, even though
maybe you can hopefully still get them.

Speaker 3 (34:18):
I want to do one quick one with Hey.

Speaker 7 (34:22):
My name's Tripp, and I want to introduce you the
Sun Oven. This is our all American son Oven. We've
been making these for the last thirty five years. We're
in one hundred and twenty six different countries all over
the world. And basically we call this a solar crock pot,
and it's used to be able to just put your
food in there and slow cook it with the power
of the sun. You can never burn sports or dry
anything out inside the Sun Oven. Once you put it in,

(34:42):
the sun reflects all of these reflectors in through the
glass into the inner chamber, and it reaches temperatures between
three hundred and three hundred and fifty degrees. Really, the
design is very simple. It's like the greenhouse effect. If
you got in your car during the summer and it's
really really hot, that's what's happening inside the sun of him.
You know, anything you cook it your regular oven, you
can cook inside the Sun Oven. You can use any

(35:03):
of your existing pots and pans if they'll fit in here.

Speaker 3 (35:07):
You can cook with him.

Speaker 7 (35:08):
In here, just like you do in your regular oven.

Speaker 1 (35:10):
It's designed for you.

Speaker 7 (35:11):
To be able to cook your meal out with the
power of the sun. And literally the longer you keeps
up in here, the more juicy and tender it is.
So that's a quick introduction to the sun oven.

Speaker 1 (35:21):
Thank you.

Speaker 2 (35:21):
Remember that they are going to be diminishing their sales
in the States and focusing on the bigger unit that
they have to bless countries around the world and go
from there people around the world. So let's get back
to the Yeah, this is what I was thinking. Okay,
So Zeppelin will live in the seashore, his ship will
ships will an with ships anchoring along his coast and

(35:42):
his border to Seidon. That was very interesting is he
is two of the children born to gives two of
the children born to Yakov through this slave Oh no, no, actually, yeah,

(36:02):
to Leah and this is Isacar and Zebulun were the
other ones that came after. Then there was an in
between between the slave girls bringing the children to Yaga,
I mean to to Yago. Yes, the next one, which
I think is very interesting. So we've done Zebulun and

(36:24):
now we're gonna do uh, let's see, Yeah, isar is
a strong donkey lying down in the sheep sheep sheet sheds. On,
seeing how good is settled life and how pleasant the country,
he will bend his back to the bird, to the
burden and submit to forced labor. I'm uh, these are

(36:47):
the sons of Leah, So is it possible that later
in life that one. I'm kind of confused on this one, folks. Honestly,
I don't know how to translate this one. I'll pray
a whole lot more to see how this is. But
as I look at that particular verse, a strong donkey,
donkey lying down in the sheep share sheds, I'm seeing

(37:10):
how good is settled life and how pleasant the country.
He will bend his back to the burden and submit
to forced labor. That last statement is what really tricks me,
troubles me the most as I try and to understand
and look at this because of the fact that it
seems like he will bend his back to the burden
and submit to forced labor, as though maybe he got

(37:32):
too comfortable in life and he didn't work for what
he deserved. So even in the midst of blessings and praise,
we can get lazy, even in the midst of good times,
like even in America too, before the pandemic, before you know,
even what's where we are right now, people got comfortable.

(37:53):
Oh we got a conservative back in office. Now we
can go spend money like crazy. Oh now we can
go party like that, like it's nineteen nine, knowing full
well the bubble will burst. The knowing full well people
have been living on. People have probably taken out loans
like there's no tomorrow on their homes. He locks home

(38:17):
equity lines of credit, and have spent money that they
should not be spending. They have zero stability. There's nothing
for them to basically lean on because they have over
extended themselves. I know it, I've lived it, I've done it.
I've written the book many copies as some for sale.

(38:37):
And so it's a possibility that the strain of Ysicar
is because of the fact he got too comfortable in life.
We were given a video from Chief yesterday about this
spoiled girl. She was talking to Kevin Samuels, and she
was so entitled. She didn't want her family money richness,

(39:01):
but she wanted to marry a rich man and she
still wanted to be treated as a queen, because that's
how that's her life. She's been lazy, laid set back
everything provided for her, and probably never worked a true
hard day in her life up until this point. And
she's set up for herself an illusion of life and

(39:22):
splendor and this wonderful. It was just a mess. My
girls were just shaking their heads as they were listening
to this delusional woman want this best life possible without
recognizing that she needs to submit to the order of
how things should be done. And I believe that that's
the same way we become, where we don't want to
submit to the order of how things are done, and

(39:43):
we create more of an obstacle in our lives than
we need to because of our disobedience. So maybe this
is the life of Yasikar, and it's unfortunate of the
decisions of what he has done. So that was a yeah,
let's move on to the next one. Dan Dan will

(40:06):
judge his peoples as one of the tribes of Israel.
Dan will be will be a vigor, I mean a
viper on the road, a horned snake in the path
that bites the horse's heels, so it's riders, so it's
rider falls off backwards. I will wait for your deliverance
out of an eye.

Speaker 3 (40:29):
It's kind of weird.

Speaker 2 (40:30):
These these, these are the imagery, the imagery of a
a viper, a snake.

Speaker 3 (40:39):
This you never did.

Speaker 2 (40:40):
Usually we never have good more often than anything else,
when the Bible refers to someone as a serpent or snake,
it's not really a good thing. I mean, we got
the serp we got the serpent in Genesis three. We've

(41:02):
got the evil serpents that you have from Sarah's and
pharaoh Sarah's Pharaoh's magicians, priests who try to keep the
to basically show their power over the power of out
or night of yahweh. So I don't know if this
is a I don't know if this is a good
big here where he's being referenced to a serpent who

(41:25):
is raided to to bite at the horses heels, so
it's riders falls off backwards. So they're basically willing to
threaten the foundation of something that has strength to topple
other people. Hey, is it possible the way in this

(41:53):
language here? Sometimes I wonder, Sometimes I wonder, with respect
to everything that happening, Joseph, did did y'all go get
the final picture of who ordinated the actions of putting
him in jail, putting him in a cistern, selling him

(42:13):
off into slavery. Towards the end of his life, did
he get a little bit more clarity of how things happened.
Maybe him and Joseph sat down and he finally said, yeah, Dad,
this is how it rolled out. And as as he
has the clarity of mind to deal with this stuff
all these years later, he's speaking up now and dealing

(42:33):
with the wickedness of their hearts. Yeah, I want to
be delivered from you because you're evil, You're wicked. You
will you will, you will threaten anything and anyone to
have your way, and you are a danger to me,
my tribe and all those around you. This is very again,

(42:58):
this is this is just very, very lightning. As we
sit here watching this, and I'm truly humbled and appreciative
of what the Lord has done here, as he's shown
us a little bit more about each one of these characters.
Let's go we did this one, we did Dan. Let's
go further into now, Let's look at Gad. Yeah, this

(43:20):
is an interesting one. Goad troop A troop will be
on him, but he will troop on their heel ashes.
Food is rich and he will provide food fit for
a king. And naugh Tally is a doe set free
that bears beautiful fawns. Now, this is this is now
as we as we moved to the provisions of Dan

(43:42):
and enough Tally, I forgot Gad, so forget forgive me.

Speaker 3 (43:46):
On that one.

Speaker 2 (43:48):
A troop will troop on him, but he will troop
on their heels. I think we start to see a
little bit more fierceness. We move away from the folly
of the previous suns, and now we start seeing the
possibly the focus of the other ones who will be providers,

(44:09):
providers and strength providers and food and providers in Yeah,
I should they I'll update that to the provisions of Gad,
Dan and enough Tali. Yeah, I need to fix that
right now because of the fact that this needs to
be done correctly so that you understand where we are here.

(44:32):
I don't want to I don't want that sitting there
looking like that right now. I know it's a stickler thing,
but provisions of Dad Dan, enough Holly. If I fix that,
that should be correct now. Yeah, yeah, let's see, let's
go back to previous one and there you go, yeah,

(44:57):
should be right, Okay, there you go. Sorry, the provisions,
so we see strength, we see food, sustenance, and we
see uh set free that bears beautiful fawnds. In other words,
that that there will always be produce that come from

(45:18):
these three. We we always see provisions that will come
through these three. Very interesting to see what was the
mentality and the and the behavior of these individuals when
when when we here's the question or not even just
an observation, as we see those of the sun. So

(45:39):
far as we watch and we see, what are the
pronouncements that comes from Yosa right ame Miyaakov? We see
some who were judged, some who were blessed, some who
were condemned, some who were exalted, some who were admonished,
and some who are acknowledged. And for those who are admonished,

(46:05):
those who were punished, those who were judged in their
behavior that was seen. Right, I'm wrong. It's almost like
this is the culmination of what for Samuel fifteen twenty
two says, I desire obedience over sacrifice. I desire a
life that shows obedience and honor and reverence to me.

(46:26):
And if I don't see it, I will curse you
as I walk out the door. Depart from me, you
workers of iniquity. I never knew you. This is the
kind of strength and language when we can constantly keep
hearing that there's no grace in the Old Testament. I
dare say, I question the sincerity of the faith of

(46:50):
that individual, or the authenticity of that faith. Is that
faith continues to ignore Torah, It continues to ignore the Tanoc,
continues to ignore the foundations of the word has been
provided for us, but continue to label false accusations against Torah,
to knock the word of the Lord, to continue to

(47:13):
falsely accuse Yashua of saying that he has abolished the
low the law, that he has abolished Torah, even though
he clearly says, I have not come to abolish I've
not come to basically make it old covenant. That is
not my purpose here. I'm here to show you that
it can be lived out if you will are willing

(47:33):
to live within the confines and the and the boundaries
and the borders established by me and my word for
you to live correctly. And if if you should you
make a mistake, there are provisions for you to be
restored back to me, if your heart is eager and
true and glorifying me for who I am. If you

(47:56):
truly want to glorify my name, I am making for
visions for you to do so, even in the midst
of you sinning against provided you have a repentant heart,
a desire to make right the wrong that you have done,
to clear the offense that you have done to me.
I have made provisions for you. But it seems as

(48:16):
though that is too much of a burden for us.
We don't want the restrictions, don't We don't even want
the freaking No. We want the forgiveness without the responsibilities.
We want the forgiveness without the requirements. Because remember, Ruven
had the responsibility to confess to his father and ask

(48:38):
for forgiveness.

Speaker 3 (48:39):
He didn't. He's judged his strength.

Speaker 2 (48:42):
Everything going to be torn away, Jimmian and Yah and Levi,
wrathful individuals taking away. Let's just we get to this
part where he talked about the whole idea of the
the blessed behavior of them. Let's let's continue. This is

(49:05):
just don't tell me the word doesn't have the truth
that we need to see, and we did that one
Dad down. Let's move over to Now there's a lot
on this one screen here too, so I'll read, and
please be patient with me. Twenty two Joseph. Yoseph is
a fruitful plant, a fruitful plant by a spring, with

(49:25):
branches climbing over the wall. The archers attacked him fiercely,
shooting at him and pressing him hard. But his bow
remained taught, and his arms were made nimble by the
hands of the mighty one of Yakakov. From there the Shepherd,

(49:45):
from the Shepherd, the stone of Israel, by the God
of your father, who will, who will help you, by
El Shadai, who will bless you with blessings from heaven above,
of blessings from the deep lying below, blessings from the
breasts and the womb. The blessings of your father are

(50:08):
more your Father, are more powerful than the blessings of
my parents, extending to the farthest of the everlasting hills.
They will be on the head of Joseph, on the
brow of the Prince among his brothers again, But the kingship,

(50:28):
the royal, the royalness established by him that he speaks
of right now, His strength, the resourcefulness of Joseph, anchored
and addern Eye, the Chief and I we're talking about
this as we're reflecting on reflecting on his conversation with

(50:52):
being able to sit down and see Yoseph even though
he missed him because of the sins of his brothers,
and Chief properly pointed out that in everything that took place,
the Lord said to to Yaka, check us out. I
can take care better care of him than you ever could.

(51:15):
I could take better care you. You threw all your
energy into him because you were obsessed with his mother
and anything that came out of him. But I want
to let you know that in all the power and
all the strength and everything that you had, I will
always do better. It is, and so he recognizes that, Yeah,

(51:38):
I made you a prince.

Speaker 3 (51:39):
I made you.

Speaker 2 (51:40):
Not only did I make I made your mom queen.
I made you second king and your brother third king.
But the Lord's like, I can do it a whole
lot better than you ever could imagine. So please get
yourself straight, get yourself right, humble yourself, and watch what
I'm about to do. It's just you gotta love it.

(52:04):
God is good.

Speaker 3 (52:05):
Oh he is so good, wonderful, just stinking wonderful. I
love it. Praise the Lord. Praise the Lord, not the one.

Speaker 2 (52:17):
That's go here, Bigaman is a ravenous wolf in the
morning devouring the prey and in the evening still dividing
the spoil. Oh my goodness, it's basically this is another

(52:39):
one of that kind of confuses me. But let's see
if I can tackle this. Forgive me, because again I'm
still reveling over the grace and kindness of the Lord
in light of what I've always looked at where failures
by Yaakov. But now he has a clarity to speak.

(52:59):
A raven wolf a hunter a hunter. Wolves are hunters
who moves and packs, devouring the prey in the morning
and in the evening still divide. So basically, you will
never have to worry about you will never have to

(53:19):
worry that provisions won't be there for you. It's it's
I want to make sure I get this correct. You
remember when, oh my goodness, holy God, I just seeing
this now. You remember when the kingdoms divided? You remember
when the kingdoms divided? Ten the North Kingdoms fell and
they were taken into taken my Syrians. And then you

(53:45):
had the other two tribes who are they Yehudah and
ben Jammin, the one son that was going to be
protected by Yehudah when they needed to get be fed,
and so they went to Egypt to be fed. That
those two stayed together almost like you will be protected

(54:07):
always by the lion, so you will always have scraps
left over for you to be fed. You will never
have to worry about ever being hungry ever again. You
will have food and provisions all the days of your life.
And you'll have so much and you can share it
with others. You remember, we loved quoting was it Hebrews

(54:34):
thirteen eight. She was the same yesterday, today and tomorrow.
But we really need to see that the Lord is
the same. Yahweh is the same yesterday, today and tomorrow.
His revisions, his justice, his wrath, his mercy, his grace,
his sovereignty, it never changes. And he is stay and

(55:00):
we love him in what he has done always. That's
so beautiful. There, I won went too far. It's like fourteen. Yeah,
we got enough time for this. Ooh, there's a big
one here. All verse twenty eight. All these are the
twelve tribes of Israel, and this is how their father

(55:21):
spoke to them and blessed them, giving each his own
individual blessing. Then he charged them as follows, I am
to be gathered to my people, bury me with my
ancestors in the cave that is in the field of
Ephron the Hitti, the cave in the field of Makthela
by Mamra, in the land of Katannan Canatan, which Avram

(55:44):
brought there with the field from Ephron the Hitti as
a burial place belonging to him. There they buried a
Raham and his wife Sarah. They were buried they There
they buried Yitzak and his wife Rivka. And there I
buried Leah the field and the cave in it which

(56:06):
is purchased from the sons of head dying in obedience.
And here's what I love about this. Remember the Mamra
is where Avram Avraham went to when the Lord called
him out up. When the Lord called him out of
where he was with his family and all things that

(56:27):
he was comfortable to him, he obediently went out to
where the Lord called him to be, and was the
oaks of Mamra was where Avraham, his grandfather, was always
able to find stability, rest, and the spirit of praise.
Before Oda Nie, his father buried there. And remember Avraham

(56:51):
and Sarah, Yitsak and Rivka, now Yahko and Leah his
first wife. Remember the focus. He dies in obedience. Yes,
I pined away at Rachel all my life, and I

(57:14):
did not in any way. I did not in any
way acknowledge Leah the way I should have. But I
will be laying next to her for eternity. Well, my
body will be, my spirit will be with the Lord.
But I will give her the honor that was due
her when she was alive, because I don't believe Rachel

(57:39):
was buried in the same place. She was buried on
the road too, where they were heading. But Leah, she
finally gets the honor. It took forty nine chapters to
get there. What about forty nine chapters? But it took
a long time for her to get honor and glory. Recognized,

(58:02):
recognize on this. But he dies in obedience, Folks, this
is so beautiful, This is this is how the love
story should have been all along. But God used his
disobedience to bring about his glory in the end. The
final verse, verse thirty three, when Yakov had finished charging

(58:25):
his sons, he drew his legs up into the bed, breathed,
his last was gathered to his people. Oh my goodness,
he spoke his last words. He brought honor, glory, judgment, praise, truth.

(58:53):
He said, he set the stage for what obedience looks like,
Following the Lord, following family, following faith and trust in
the Lord.

Speaker 3 (59:06):
And then he died.

Speaker 2 (59:09):
That is the kind of exit stage that we should
all seek.

Speaker 3 (59:14):
For.

Speaker 2 (59:15):
God will bring to judgment everything we do. Everything that
we do, Thank you Lord,

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Battle4Freedom-20250702 - Exit stage right - The Chief End of Man

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