August 1, 2025 • 50 mins
Names from the Beginning - More than Redemption
https://www.biblegateway.com/passage/?search=John%2011%3A25&version=CJB
John 11:25
Yeshua said to her, "I AM the Resurrection and the Life! Whoever puts his trust in me will live, even if he dies;"
https://www.biblegateway.com/passage/?search=Acts%204%3A12&version=CJB
Acts 4:12
There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!"
Parashah 1: B'resheet (In the beginning)
Parashah 13: Sh'mot (Names)
Sh'mot 1:1 These are the names of the sons of Isra'el who came into Egypt with Ya'akov; each man came with his household: 2 Re'uven, Shim'on, Levi, Y'hudah, 3 Yissakhar, Z'vulun, Binyamin, 4 Dan, Naftali, Gad and Asher. 5 All told, there were seventy descendants of Ya'akov; Yosef was already in Egypt.
Sh'mot 1:6 Yosef died, as did all his brothers and all that generation. 7 The descendants of Isra'el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.
Sh'mot 1:8 Now there arose a new king over Egypt. He knew nothing about Yosef 9 but said to his people, "Look, the descendants of Isra'el have become a people too numerous and powerful for us. 10 Come, let's use wisdom in dealing with them. Otherwise, they'll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether."
Sh'mot 1:11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra'amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra'el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.
Sh'mot 1:15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu'ah. 16 "When you attend the Hebrew women and see them giving birth," he said, "if it's a boy, kill him; but if it's a girl, let her live." 17 However, the midwives were God-fearing women, so they didn't do as the king of Egypt ordered but let the boys live.
A lot like the abortion, earth saving culture that says we are overpopulating this world!
Sh'mot 1:18 The king of Egypt summoned the midwives and demanded of them, "Why have you done this and let the boys live?" 19 The midwives answered Pharaoh, "It's because the Hebrew women aren't like the Egyptian women — they go into labor and give birth before the midwife arrives."
Sh'mot 1:20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: "Every boy that is born, throw in the river; but let all the girls live."
Credit to:
https://www.businessinsider.com/fetus-vision-hearing-development-uterus-2016-9 get shutterstock
https://www.biblegateway.com/passage/?search=John%2011%3A25&version=CJB
John 11:25
Yeshua said to her, "I AM the Resurrection and the Life! Whoever puts his trust in me will live, even if he dies;"
https://www.biblegateway.com/passage/?search=Acts%204%3A12&version=CJB
Acts 4:12
There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!"
Parashah 1: B'resheet (In the beginning)
Parashah 13: Sh'mot (Names)
Sh'mot 1:1 These are the names of the sons of Isra'el who came into Egypt with Ya'akov; each man came with his household: 2 Re'uven, Shim'on, Levi, Y'hudah, 3 Yissakhar, Z'vulun, Binyamin, 4 Dan, Naftali, Gad and Asher. 5 All told, there were seventy descendants of Ya'akov; Yosef was already in Egypt.
Sh'mot 1:6 Yosef died, as did all his brothers and all that generation. 7 The descendants of Isra'el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.
Sh'mot 1:8 Now there arose a new king over Egypt. He knew nothing about Yosef 9 but said to his people, "Look, the descendants of Isra'el have become a people too numerous and powerful for us. 10 Come, let's use wisdom in dealing with them. Otherwise, they'll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether."
Sh'mot 1:11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra'amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra'el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.
Sh'mot 1:15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu'ah. 16 "When you attend the Hebrew women and see them giving birth," he said, "if it's a boy, kill him; but if it's a girl, let her live." 17 However, the midwives were God-fearing women, so they didn't do as the king of Egypt ordered but let the boys live.
A lot like the abortion, earth saving culture that says we are overpopulating this world!
Sh'mot 1:18 The king of Egypt summoned the midwives and demanded of them, "Why have you done this and let the boys live?" 19 The midwives answered Pharaoh, "It's because the Hebrew women aren't like the Egyptian women — they go into labor and give birth before the midwife arrives."
Sh'mot 1:20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: "Every boy that is born, throw in the river; but let all the girls live."
Credit to:
https://www.businessinsider.com/fetus-vision-hearing-development-uterus-2016-9 get shutterstock
Mark as Played
Transcript
Episode Transcript
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Speaker 1 (00:04):
Triggering change one heartbeat at a time, Battle for Freedom.
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Watson from Battle Freedom sain't you. Let's see. I think
we should be able to be good to go here.
I'm just trying to make sure that there was anything
else that I was missing, and I believe we should
be good to go. Let me do one more here. Hello,
(01:43):
I'm doctor Lee at horizontal hive dot com. And I
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(02:22):
same time. Yes, natural beekeeping and smiling the same time.
Let people know about Horizontal Hive, some really great product
and great stuff. If you want to interact, you can
go to Facebook dot com for slash Battle for Freedom
leave a comment there. You can go to rumble dot
com for Slash Battle for Freedom and leave a comment
there as well too. I'd really love to hear what
(02:44):
you have to say over in the Facebook world. I
see Lep has left the cup of comments. You can
catch him actually. This Sunday, twelve pm eter Standard time
on Rumble, look for a program called Ain't You a Peach?
The program is going to be the history of time pieces?
The history of time pieces. It's interesting that you know
(03:06):
this would be his topic. And then even what we're
gonna be covering today, and because of the fact that
history is something that we usually get distorted, because of
the fact that we normally put our let's see our
spin and how we think everything should go, or what
are the key things that we should focus on when
we're looking at history, especially now that I'm going to
(03:29):
be going into the Book of Genesis. But twelve am
each of standard time, so twelve pm eater from standard
time this Sunday. Go to Ain't Your Peach on Rumble
dot com and let them know Watson. Let him know
Watson from Battle for rehom saying you you can leave
him a comment right there in the program and he'll
be happy to hear from you as he goes through this.
(03:50):
So today we're talking about you know what, I think
I'm gonna do one more. I think I'll do one
more before this.
Speaker 3 (03:55):
Hey, my name is Tria. Then I want to introduce
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(04:16):
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(04:37):
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Speaker 1 (04:55):
Thank you. Okay, yes, look into the Sun Oven and
let them Let trip know from battle Freedom sent you
any time, anytime, Lep, I really appreciate you. Shout out
to John Klatt over there and the Rumble Verse as
well too. Just let's let's have some fun here. So
it's something I was kind of nervous on doing up
until yesterday when I was just reviewing again the Book
(05:18):
of Exodus, and the Lord would just showing me some
things that I had just never seen before. That's the
reason why we're going to stay focused with my image
no livee camera today because this is really the focus here.
I want to go back to the cover page, the
names from the beginning more than redemption. A few years back,
you entertained me going over a year, and I remember
(05:40):
a church I attended one of my buddies, they played
my videos as I was using Bruce Wilkinson's talk through
the Bible, where every book had a breakdown of the history, author, keyword,
everything like that. And I remember in the beginning that
you had Genesis said beginnings was the hey word that
was associated with it, and Exodus had the word redemption.
(06:06):
And I thought it was very interesting is I was
looking at this because I was as I'm reading the Hebrew,
as I'm reading the complete Jewish Bible, and you know,
they are the terms where like last time I was
saying Genesis, but I wasn't using bersheit. I hope I'm
produnced the right right way. And then now we're in
(06:26):
Exodus is called shamuck. And what's very interesting is that
when you look at the key the key verse to
drive home this whole idea of names from the beginning
and more than just redemption, I want to look at
the key verse for today, and that is Yashua said
(06:47):
to her, I am the Resurrection and the life. Whoever
puts his trust in me will live even if he dies,
Yeshua is the resurrection and the life. And the reason
why I went with this part picture of the names
of God on a tag in the background and you
actually have the baby picture in the center in the
(07:08):
womb is because of the fact that you see the
umbilical cord is still attached to the child. Because we
understand that life is in the womb. Granted, you know,
you have people who are warped in their understanding of saying,
you know, using technical terms for a child and a
child in the womb, but we're not gonna worry about that.
Shout out to Larry John again, I both you appreciate
(07:31):
you over there in the Rumble verse. But the idea
is life, a child in the womb. We understand people
who actually have a conscience and who are who not
basically controlled by Satan will recognize that there is a
child in the womb, not a zygoe, not all these
other different terms that they use to try and ignore
(07:52):
the life created there. And so what's really interesting of
this is I want us to remember the life the
names of the beginning more than redemption, because I want
to go back to another verse in the beginning of
let's see. Oh, here's another verse. Another, Actually, there's another
(08:12):
verse I wanted to share with you, Acts four twelve.
There's salvation in no one else, For there is no
other name under heaven given to mankind by whom we
must be saved. And it's the idea that we look
at the name of Yeshua. But this is more than
just the name Yeshua. This is more than just redemption.
(08:35):
It's bigger than this. I want us to look at Genesis.
It says Brusheed bear Rashid right in the beginning. That's
Genesis one. But when you go to Exodus one, it's
very interesting. It says Shimolt. Names. Now, I don't believe
it's the names that you're going to hear as we
(08:56):
get into the opening chapters. I'm going to leave names
here just running up here, just for you to stay
with it, because this is where I want to stay
for now as I go through the particular verses on this,
and it's just powerful the way that the Lord has
worked this thing out. These are the verse one. These
(09:17):
are the names of the sons of Israel who came
into Egypt with Yayakhov. Each man with his household, Rueven,
Shimon Levi, Yehuda, Yasakar, Zepulun, Benjamin Dan, Neftali, gad Asher.
All told were seventy descendants of Yayakov. Yoseph was already
(09:41):
in Egypt. Now it starts off with names, and everyone
will maybe think about, yeah, well, this is Israel, this
is all the different individuals. No, no, no, no, no, no, this is
actually they give you. They give you this is the
historic history. As Lepp is going to be talking about
time pieces of history, they give you the history. You
(10:01):
understand who's in Egypt. Okay. A couple of weeks ago,
as I was fearing the idea of actually leaving the
Book of Genesis, we had the big, huge funeral procession.
Everything is over, you know, where we look at the
life of Joseph and and just the amazing things of
Yaakov and then the son. The son's being afraid that
(10:25):
their brothers going to kill rightfully kill them for everything
that they did to him. But that's not what happened.
And it was a blessing on There was a blessing
on Israel as long as they remained, as long as
they remained in the Lord, as long as as as
long as they were following his rules, his commandments, doing
(10:45):
what He has commanded them to do. The following the
examples we look at. The Genesis is about family. It's
about family structure. It was about marriage structure. It was
about leadership. It was about worship. It was about sacrifice,
it was about the Sabbath, it was about circumcisi, it
was about obedience. Jensen was about obedience and family. And
we see that the major failure and obedience was in
(11:07):
Genesis chapter three when beers sheep number three, when Adam
and Eve decided to sin against God and they weren't content.
We talked a little bit about that on Friday last week,
about fighting the Jezebel spirit. We'll return to that this
Friday because I didn't complete it. There's more to go over,
and I want to spend more in depth time. But
(11:30):
here as we look at the names, check this out.
Now again, we know all the children who were in Israel.
Many of you already know the story of what's happening here.
But this is verse six. Joseph died, as did all
his brothers, and all that generation. The descendants of Israel
were fruitful, increasing abundantly multiplied and grew very powerful, the
(11:54):
land became filled with them. Now, this is very interesting.
You go from mentioning the names, right and then in
the next ver, very next verse, you're like, we're gone. Yeah,
these are all the kids of these all the kids
of Israel. La la la la, They're gone. That's a
(12:16):
pretty short statement focusing on the names. Or maybe the
goal wasn't really focusing on the names of the tribes
of Israel and actually the source power and hope of Israel,
because this is the focus of this is the focus
of of Shimo of Exodus. This is the most amazing
(12:40):
thing here because the fact that what what this is
in it in this beautiful kind of way, what names
is doing is taking us right back to Brashet in
the beginning. To see we put the focus immediately on
we keep thinking about Moses, thinking about the children of
(13:01):
Israel and their plight and everything like that. No, no, no, no,
the Lord is more than just redemption. I'm want to
do some studies as we work our way into the
plagues that are happening here. And I find it very
interesting that there were ten plagues, and I believe that
if we look at each one of the plagues that
were pushed in there. It was to show that the
(13:22):
Lord was greater than all the creation that was worshiped
by man and probably some of the children of Visual
if they were truly in rebellion and enjoying the delicacies
of Egypt. But everything is back to in the beginning.
The focus is back to the Lord. The focus is
back to his holiness, his righteous standard, his beauty, his truth,
(13:45):
his Torah, that everything begins with him, the Lord. She says,
if you love me, you'll keep my commandments. I did
not come to abolish the law. I did not come
to abolish Torah, but to fulfill it. So, for some
strange reason, we keep going back to the God of I.
I think that this passage means means something. This passage
(14:08):
no longer relevant I I, I, And we turn around,
and we make ourselves greater than God, diminishing the importance
of his word. And I believe that this is what
has happened, even too as the next section where basically
versus we see, Let's see verses six through seven. They
(14:31):
all died, all the all the descendants Joseph, Joseph's descendants died,
and now we're dealing with their descendants, not Joseph's descendants,
but his relatives. Him and his brothers. They passed away.
And now we're dealing with the influx. The influx of
the children of Israel and Egypt is being overwhelmed. So
(14:54):
we sit here and we start looking at the names. Sorry,
let's go back on here. As you say, you're looking
at the name, let's continue on here. Verse eight. Now
there arose a new king over Egypt. He knew nothing
about Joseph. But he said to his people, Look, the
descendants of Israel have become a people too numerous and
powerful for us. Come, let us use the wisdom in
(15:17):
dealing with them. Otherwise they will continue to multiply, and
in the event of war, they might allot ally themselves
with our enemies, fight against us and leave the land
all together. Now this is really, really, really what's beautiful
about this particular passage is we look at this, right,
(15:38):
they said, Now there arose a new king over Egypt.
He knew nothing about Joseph. He knew nothing about Joseph.
Now what's really interesting about this is this is when
we get so Joseph is God so long that the
god whom he served, who saved Egypt is no longer
(16:00):
known in Egypt. The name of Yahweh, the name of
Ader nine, the name of the Almighty is no longer
known in Egypt, because all they focused on was what
Joseph did for them, rather than the God who protected them.
(16:21):
And this is an indictment on the children of Israel,
on his descendants, on the descendants of the twelve sons
of Yahakhov, that they didn't keep up the law. The law. Yeah,
the law, though I guess the New York and Me
came out of there for a second. But the idea
that they didn't know the name of Ader nine, they
(16:45):
didn't know the name of the God who sent Joseph
to let Egypt. They'll be a kingdom to survive a
famine for several years, the Great recessions, people will remember.
Maybe the people outside the land of Israel remember the
name of Joseph, but they don't know Joseph and they
(17:05):
don't know his God. So this is an indictment on
the children. This is an indictment on the children about
that they have disconnected themselves from the Lord. Yeah, they grew,
they multiplied like roaches, but they didn't rise like kings
and queens. They sat there, got used and got fat
(17:28):
off the land, and the name of Yahweh was nowhere
to be known. So what was the response of the
new king. Look, the descendants of Israel have become a
people too numerous and powerful for us. Come let us
use wisdom and dealing with them. Otherwise they will continue
to multiply, and in the event of war, they might
ally themselves with our enemies, fight against us and leave
(17:49):
the land altogether. So one, they're worried about the internal
threat about being attacked by Israel, but then they are
also concerned. I mean, then they're also concerned about the
whole idea that if they leave, who's gonna take care
(18:10):
of our flocks? I mean, they were probably still doing
really good for themselves because the Lord put them in
the best land to actually have uh their shepherds. They
basically knew how to tend the land and probably yield
the greatest output whatsoever. That the Lord showed favor on
them and still allowed the land to prosper in spite
of their disobedience, kind of like how he is in
(18:32):
many ways allowed this country to prosper despite our disobedience
and the pseudo faith that we call church yanity here.
And that's interesting because the fact that they see them
as a resource, they see them as an asset to
their success, and one they see them as a liability
(18:53):
and an asset, a liability in the sense that if
we treat you horrible, if you get full of yourselves,
you could turn around and say, well, we like what
we're like that other options that are being provided by
the other company, the other business, and we'll take their
We'll take their package. We don't need severance from you.
We're cool. We can leave. We're out of here. See.
So what's so sad is they've only been seen as
(19:17):
a resource and an asset that can help the kingdom
either fail or succeed, but not who is the true
source of their power, their strength, and their success. They
don't know who that person is. So now they feel
comfortable to go and make not just idle, physical threats
to what's going to happen to them. And then we
(19:38):
look at verse verse eleven one to eleven. So they
put slave masters over them to oppress them with forced labor,
and they built for Pharaoh the storage of cities, storage
cities of Pittom and Rameses. But the more the Egyptians
oppressed them, the more they multiplied and ex expanded, until
(19:59):
the Egyptian came to dread the people of Israel and
worked them relentlessly, making their lives bitter with hard labor,
digging clay, making bricks, all kinds of field work. And
in all this toil they were shown no mercy. See
(20:19):
when we start experiencing drama, when we start experiencing pain,
when we start experiencing frustrations, usually that as a warning
that were going in the wrong direction. Very interesting. Yesterday
I was moving some things around here yesterday, and I
positioned myself in the wrong way. I was trying to
(20:43):
move things around my server cabinet and get things done,
and all of a sudden I was standing in the
wrong position. I can't remember how exactly I positioned myself,
but when I went to move, pop, my knee popped
out because of the fact that my leg was twisted,
and it hurt, and I popped it back in, and
(21:08):
I realized what I was doing was too much, and
I was in an awkward position that rendered the or
yielded the very pain that I experienced. And about half
an hour later it happened again. I had to go
put a knee brace on. This has never happened before,
but I guess it's the problem of old age. But
because I was in an awkward position, I wasn't standing
(21:31):
correctly properly, I experienced pain. Similarly, when what is it
the Hebrew says, the Lord disciplines those whom he loved.
Discipline means that your behavior, you're operating outside the boundaries
by which I had given you. So because I love you,
(21:54):
I'm going to gently or maybe forcefully bring you back.
Because the pain that you will endure because of your
disobedience is temporarily is a whole lot softer and sweeter
than the pain you experience eternally separated from me. So
(22:16):
the Lord was like, you know what, I'm going to
do this. I'm going to help you, I'm gonna I'm
gonna I'm gonna save you. I'm going to bring you out.
But what happened would but that path comes with pain.
Slave master sees. This is the part I don't understand,
is that where were the stories that talked about Avraham
(22:37):
being called out of the land of the earth the
Childeans and basically going into the Promised Land, going to
the oaks of Mambra, where the Lord had called him
to be. Where are the stories about how he had
to let go of Lot and other family members so
he could focus on the worship that the Lord had
given him. Where is the stories about what that the
(22:58):
slave of Avraha found Rivka, the wife of Yitzhak. Where
is the story? Where are the stories? See? The thing
about it is that he back in back in verse
eight where talked about the whole idea that a new
king arose over Egypt, and he knew nothing about Yoseph.
(23:20):
I think the people didn't even know anything about yosefh.
I think they got a little bit too comfortable. They
got fat and happy like we do. Why do you think,
do you realize that obesity is not just a problem
in America, but it's in the church as well. One
(23:41):
of my old churches, after every service, you know, almost
once or twice a month, you had a big box
of fried chicken and all kinds of unhealthy stuff that
we were consuming that made us completely unhealthy. And I
believe that sometimes there's nothing wrong with food. There's nothing
wrong with eating. Everything is in moderation. Everything in moderation.
(24:07):
But the name of the Lord has been forgotten. And
that is the reason why there's pain for those of
us who say we call in the name of the
Lord and that we're saved when we experience pain. And
if and here's actually, here's a big indication too. If
we're not experiencing pain. Hello, if we're not experiencing pain
(24:31):
because of trying to follow the Lord, guess what, we're
not following the Lord. I was talking to Chief about this,
that was about a month ago. We were talking about
the whole idea of how the church in America it's
not getting pushedback, it's not getting resistance, it's not getting
(24:55):
fights and everything like that. There is no open attack
against the church. Oh yeah, they shut us down during COVID.
They shut everybody down during COVID, so they weren't singling
out just churches. They shut everybody down during COVID. But
for some strange reason, the church isn't getting pushed back.
The church isn't getting resistance, almost like the church is
(25:18):
going along with the program. Almost like the church really
isn't called by His name. There's a lot of there's
a lot of church and annets running around, but not
a lot of Messianics running out around. We got a
lot of church activity. We got a lot of Martha, Martha, Martha,
but no Mary, Mary, Mary, Mary, Mary. Why you bugging?
(25:42):
But this is very very interesting that we have all
these churches, forty five thousand different denominations. Thank you, thank
you Chief for sharing that inmasion with me. Or wee
sorry wee, but this idea that there are forty five
(26:03):
thousand different denominations, there are forty five thousand different names
of the Lord in their buildings around America. Different denominations,
not churches. We're just talking about denominations, segments of what
they believe is the truth of God's word, all ignoring Torah.
That's the reason why the church is so so, so
(26:26):
ooh so empty. That's the reason why the church is
so tasteless. How the Lord said that, you know, when
the salt loses its taste? Is this nothing is just
better than nothing, just to be thrown down and trodden,
just walked, walked on. There's no use for salt any
(26:46):
Morephins lost this taste. And why do you think that
it's easier for people to walk Why do you think
it's easy for the youth to walk away from the church?
Why do you think it's easier for the millennials to
walk away from the church because it is not rooted
in the name. Oh yeah, you could. You could put
(27:09):
Jesus Christ blah blah blah blah church. You can call
yourselves the Apostles, the episcocop Aliens, and the Wiskytalians and
poopin aliens. But either way, if the if, the cornerstone,
if you shoot with the chief cornerstone, is not the
fundamental building block of that of that organization, of that
(27:30):
body of alleged believers, then all you have is a
sanctified club. That's all you have because it's not under
the name. Hey, you may be wearing the jersey like
many of us who cheer on our teams, but you're
not on the field. You're not playing. The coach don't
know you, The teammates don't know you. Not even the
(27:52):
the the custodians in the in the stadium know you.
You just another individual walking around wearing a jersey. And
that's all it is. But you don't know the name,
and you're going to hear the faithful words depart from me.
You work as of iniquity, you workers of lawlessness. I
(28:13):
never knew you, John Over, and we're about to go
to break. But this is a funny one from John
Over there in the rubble. First, they said they didn't
shut down the residential trash services durk COVID. As a
(28:34):
matter of fact, my hours actually increased. Sorry about that, dude,
but hopefully got paid. Hopefully got paid. We'll continue with
the name when we come back from the break. Talk
to you on the flip side someone. First one, how
(28:55):
about are those who reject the advice of the wicked
don't stand on the way of saying or sit where
the scoffers sit. I love this because it's basically saying
that the person does not want to associate with wickedness
in any way, from hearing, standing near associating, nor being
comfortable enough to rest in its presence. First two says
(29:18):
their delight is innatternized Torah on his tor They meditate
day and night. In other words, they love the teachings
of God, and this is what they think about day
and night. They are like trees planted by the streams.
They bear their fruit in season. They are leaves, never wither.
Everything they do succeeds. First tree is basically hinting that
(29:40):
there's life in them, and it's not murky, stagnant water
that passes by them or fills them. It's flowing, life giving,
clean water. But verse four says, not so the wicked,
who are like chaff driven by the wind. Chaff. It's
a substitute or it looks like or an imitation of
wheat that has no substance and has no value, and
(30:02):
it's easily manipulated. For this reason, the wicked won't stand
up to the judgment, nor will sinners at the gathering
of the righteous. In other words, there is no hope
for those who reject the teachings of Adeni, who reject
his tora. They will not be able to stand, even
though they think that their gods, the lord of creation,
will humble them verse six. For Adenai watches over the
(30:25):
way of the righteous, but the way of the wicked
is doomed. In other words, if our goal is to
reject Adenni, his teachings, his Torah, his rule, his order,
that means that we will suffer the consequences of living
in no order and complete chaos, facing his wrath for eternity.
(30:49):
Why because we rejected his truth triggering change one heartbeat
at a time. Battle for Freedom. Welcome back everyone. I'm
(31:12):
your host Watson Premier from Battle Freedom on Mujofiber Radio.
Today we're talking about we're in the book of Shimote Exodus.
For those of you who don't know the name we are.
This is such a weird journey as we talk about
names from the beginning more than redemption. So before the break,
we were just basically talking about how this is the
(31:33):
new story. Joseph, Yako Yitsak, and Abraham the Father, the
patriarchs of the faith are long gone, and now the
children of Israel are in Egypt, and they've forgotten the Lord,
their God, who is who saved them. Remember that they
were also saved as well, that they were brought out
(31:54):
of the famine and brought into the land of Egypt
by their brother, whom they had forsaken, not just forsaken, mistreated.
And now all these years later, actually it was about
four hundred years had passed from the passing of Joseph
to now where we are today. It's kind of weird.
(32:17):
It's it's kind of weird that between Bevershet Genesis and
Shimote Exodus, it's a four hundred year period. It's almost
kind of like the four hundred year gap between Malachi
Malachi for those who don't know, he's an Italian prophet
and Matthew, between the between Malchi the last book in
(32:44):
the Tanakh and basically the first book of the quote
unquote New Testament. Four hundred year period, very very interesting parallel.
And so what happens is that means that in the
four hundred years, sometimes less than that, it's quick to
forget where we came from. It's quick because this is
(33:07):
the funny thing I always think about when even when
you have blacks complaining in America, four hundred years of
slavery were found, there wasn't four hundred years of slavery
in this country. You erequating yourself with the children of Israel.
This is not Egypt. And if you really want to
put that label on, you really read the passage to it,
(33:29):
we'll talk about it. We'll talk about that suit. You
just hanging there, folks, You just hanging there because we're
gonna have some real fun with this. Yeah, you keep
that in your coffer. We'll be coming back to this.
But let's get back into just again. Focus is not
on redemption. The focus isn't even on the children of
Israel that they mentioned in the beginning of the book
(33:52):
of this chapter. Focus is on the names. The names,
not the names of the children, the names of that
or nine, the names of God. This is the focus
of Exodus. Yes it is, Yes, it is. Get let's
(34:14):
continue on this. So we were over in eleven, so
let's go to Shimote fifteen one. Fifteen. Moreover, the king
of Egypt spoke to the Hebrew midwives, one of whom
was called Schiffra and the other Poohah. And he said,
(34:36):
when you attend the Hebrew women and see them giving birth,
he said, if it's a boy, kill him it as
if it's a girl, let her live. I'm gonna put
this image back up here, the image of the baby
in the womb. Okay, I'm going to read that all
over again. And I just want this to sick and
(34:58):
sink in. Uh. Moreover, the king of Egypt spoke to
the Hebrew midwives. Moreover, liberal progressives spoke to the workers
of planned parenthood, one of whom was called Shifra and
the other was called Pooha. The other one one was
(35:20):
called Success and the other one was called reproductive rights
when you attend the Hebrew. I'm making this political. Oh no, no,
don't don't think I won't make this political because to
snuff out life, the snuff out life in the womb. Oh,
it's straight on, it's straight on evil, it's straight on wicked.
I'm not condemning those who did so in ignorance. For
(35:45):
those who use birth control as a you use abortion
in his birth control. I'm praying that the Lord will
have mercy on you the way he has had mercy
on me. May he awaken your mind, May he awaken
your spirit, May he awaken your soul, because that is life.
(36:07):
But I find it very interesting as we look at this,
people who want to control the masses are quick to
keep the masses contained. People who want to control the
masses will do whatever measures they need to keep them contained,
(36:31):
whether they are medical provisions and solutions, or safety or
any other system. They will deploy any system that they
can to limit our numbers, to limit the numbers of
the people who are making them successful. This is modern century.
(37:01):
I mean slavery millions of years ago, and it still replicate,
replicated even to this day, from the diets who were
given to the medications were given. They're so to even
the information we're given, to keep people ignorant and keep
them reduced in number. He says, if it's a boy,
(37:23):
kill him, but if it's a girl, let her live. However,
the men wise were God fearing women, so they didn't
do as the King of Egypt ordered, but let the
boys live. So yeah, this is are there are there
a particular parts? Is there a probability that there could
(37:45):
be women who are who know Torah, who know the Lord?
And and again, I am appreciative of the people who
try and stand out in front of these abortion centers,
these killing centers. I'm appreciative of those of you who
are out there trying to save life. I want you
(38:06):
to understand something. If you don't know Torah, if you
don't know the Lord through Torah and the boundaries that
he establishes in our lives, your tasks, your efforts are noble,
but they mean nothing if you don't know the one
who eternally maintains your salvation, who has died for you,
(38:33):
Because he will sit there and says that I don't
care how many children you saved, I don't know you.
I don't care how many ministries you served in. I
don't care how many banquet weekends you've served in, or
you've attended, or letters you've written. I don't care how
many evangelism ministries you served in. I don't care how
many choirs or songs you wrote for me. I don't
(38:53):
care if you've taught Sunday school children's church, you've preached sermons,
I don't care. I don't care if you've done VBS.
I don't care if you've done a wannas. I don't
care if you've done prayer ministry, singles ministry, couple's ministry,
death ministry, morning ministry. I don't care if you've done
shoe boxes for Christmas. I don't care, because I never
(39:17):
knew you. Too many people are basically building up this
resume to present to God. When they basically stand before
the white, white throne of judgment, thinking that they can
bring their resume, they can bring a cover letter with them,
the guy will basically be like, come on in, because
dang that that and you and you use you use
(39:41):
a monotype font font on there, a monospace font on
that resume. I was looking really good. It's all night
and nice and neat or did or like, did you
put like some kind of perfume like Witherspoon did in
Legally Blonde. Either way, I think we're gonna be bringing
(40:05):
a whole bunch of cool cover letters and resumes to
Heaven and it's going to go into the circular pile.
It's going to go into the ash heap with us
because we forgot the name or we didn't know the name.
But they're god fearing women who saved the children, so
they didn't do as the King of Egypt did ordered,
(40:26):
but let the boys live a lot like abortion, the
abortion earth saving culture that says we are overpopulating the world,
this world a lot like the abortion earth saving culture
that says we are over populating this world. Verse eighteen,
(40:51):
the king of Egypt summoned the midwives and demanded it
of them, why have you done this and let the
boys live? The midwives answered Pharaohs, it's because the Hebrew
women aren't like the Egyptian women. They go into labor
and give birth before the midwives arrives. So the guy
told tell a little white lie, uh like, yeah, we're
(41:13):
just gonna miss director, you know what, and you know,
you know what, maybe it wasn't a lie. Maybe it
wasn't a lie. Maybe I just again, I've got no
proof for this, but this is pretty funny. What if
they intentionally chose to take the They heard that the
(41:36):
Hebrew women were having children, and so they decide, Okay,
we're gonna go to work. We're gonna we're gonna help
that family out. But you know what, I gotta do laundry,
I gotta do some shopping. You know, my husband needs
some help building the cabinet in the in the bedroom.
So maybe we'll work on that. First two. So maybe
they took the long way to get to the birth
(41:57):
and by the tie that the baby shut up. Ah,
we couldn't kill the baby. We tried. We just yeah, sorry,
we couldn't do it. Again. We don't have the full story,
but you know what, I think this is pretty amazing
because guess what, there were God fearing women and the
(42:21):
Lord never chastised him wet to get this. Look next
verse first twenty. Therefore, God prospered the midwives and the
people continue to multiply and grow very powerful. So I
don't know what they did, but they did they did, no, no, no,
(42:42):
we know what they did. They did what was right.
John opened rubble. First, he says, babies just falling out
of them Hebrew women, they popping about like party favors.
Oh my goodness, this is too funny. I love this.
(43:04):
Let's see. So as we sit here, we look at this.
God prospered, the midwives and the people continue to multiply,
and they grow very powerful. Indeed, because the midwives feared God,
he made them founders of families. Ooh, oh, my god,
(43:28):
you want to talk about names. Let's ooh, let's go
back to this because we're gonna be ending this one
early today. But did you just catch that? Okay? Therefore
God prospered, the midwives, and the people continue to multiply
and grow very powerful. Indeed, because the midwives feared God,
(43:51):
he made them founders of families. Okay, okay. The second
part of this chapter, or the second statement that we
focus a group of verses. The first part talks about
the names of the sons of Israel, right, and then
the next section they died. We don't have their names anymore.
(44:14):
We're not focusing on them anymore. Name. No one has
a name. The only name. There are only two names
that have come out well, technically three, the name of Israel,
the name of God, and the king of Egypt, whose
name has not been given. We just know his title.
(44:36):
We don't know his name. But he gave the midwives
names because they were founders of families. They preserve, They
feared God and preserved life. They were obedient to God.
(44:57):
Let's go back to this first Samuel fifteen twenty two.
I desire obedience over sacrifice. I desire obedience over work works.
I desire obedience. Fear me, revere me, serve me, acknowledge me,
(45:19):
live according to the standards. And because they recognized there
were other midwives who probably had no problem snuffing out lives. Right.
We saw the story in Egypt. We saw the story
around the time that you shore was born. Then Pharaoh
(45:40):
gave you this order to to all of his people,
every boy that is born thrown in the river, but
let all the girls live. Get this this is interesting.
He turns around and says that the first time Pharaoh
(46:00):
has been given his name in the whole chapter was
the last verse where he decided life. He's decided death
over life when he raised himself up to be God. Interesting.
(46:21):
He raises himself up to be God, to take out life,
to not show respect for life. Whereas the simple midwives
no royalty. No, they do have royalty in obedience their
daughters of God, their daughters of the kings. Get this,
(46:42):
I get you. Because the midwives feared God, he made
them founders of families. See right now, the church is
in disarray. Yes, yes, Larry. Better to follow God than man.
That's exactly what the apostles said in the Book of Acts.
(47:06):
Better to follow God than to follow man. Oh this
is so beautiful, This is so beautiful. Only two say
you have to understand this. God is mentioned. Let's see.
I gotta do this, I gotta do this, I gotta
(47:29):
do this. I want to see how many times he's
mentioned one, two, three, three times God is mentioned in
Shimote one before Pharaoh's name is mentioned. Three times the
(47:50):
Lord's name is mentioned before Pharaoh's name is mentioned. I
I think that the problem with church yanity today is
we throw a name around that has no meaning and
has no connection, and we see why the church is
(48:15):
nothing but a joke to the world. There's no threat,
there's no resistance, only compliance. Think about this. There were
churches who pushed people away because they refused to comply
with societal demands. There were churches who isolated people who beligned,
(48:41):
people who didn't want to follow the ways of the world.
When we have churches that basically comply with societal standards
over Torah, they're not you know what, they are synagogues
(49:01):
of Satan. The modern day church is no better than
the Sadducees and the Pharisees of old. Honestly, to tell
you the truth, they're worse. Why because we have the
rest of the story, or most of the rest of
the story, ignore the beginning of the story, and we
(49:24):
should know better. But our lives do not reflect people
who have the quote unquote whole story. Why because we
don't know the name. Because we don't know the names,
and we're going to hear all the different names in
(49:46):
this journey in Shimote in the Book of Exodus. Oh
my goodness, the Lord is so good. The Lord is
so good. Host Watson Premier from Battle for Freedom of
Mojor Fiber Radio, Brad Stagged and Daily Mojos up next,
(50:06):
and I'm out h
Triggering change one heartbeat at a time, Battle for Freedom.
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Watson from Battle Freedom sain't you. Let's see. I think
we should be able to be good to go here.
I'm just trying to make sure that there was anything
else that I was missing, and I believe we should
be good to go. Let me do one more here. Hello,
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I'm doctor Lee at horizontal hive dot com. And I
keep thissing naturally, and everything starts by catching a local
free swarm of tiny beast. You put a small beehive
like that on the tree in the springtime.
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Just as birds move into brookhouses bez we'll move into
and a little hive like that, so that you take
the frames, put them in a bigger box.
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They expand they collect kind of it from the flowers
and make good time from you for you. And it
can be as simple as that. No sugar fitting, no
chemical treatments. I'm doing it for a living, and there
are so many people who do the same thing. You
can learn more in the book keeping Vies with a Smile,
And that's exactly that, doing natural beekeeping and smiling the
(02:22):
same time. Yes, natural beekeeping and smiling the same time.
Let people know about Horizontal Hive, some really great product
and great stuff. If you want to interact, you can
go to Facebook dot com for slash Battle for Freedom
leave a comment there. You can go to rumble dot
com for Slash Battle for Freedom and leave a comment
there as well too. I'd really love to hear what
(02:44):
you have to say over in the Facebook world. I
see Lep has left the cup of comments. You can
catch him actually. This Sunday, twelve pm eter Standard time
on Rumble, look for a program called Ain't You a Peach?
The program is going to be the history of time pieces?
The history of time pieces. It's interesting that you know
(03:06):
this would be his topic. And then even what we're
gonna be covering today, and because of the fact that
history is something that we usually get distorted, because of
the fact that we normally put our let's see our
spin and how we think everything should go, or what
are the key things that we should focus on when
we're looking at history, especially now that I'm going to
(03:29):
be going into the Book of Genesis. But twelve am
each of standard time, so twelve pm eater from standard
time this Sunday. Go to Ain't Your Peach on Rumble
dot com and let them know Watson. Let him know
Watson from Battle for rehom saying you you can leave
him a comment right there in the program and he'll
be happy to hear from you as he goes through this.
(03:50):
So today we're talking about you know what, I think
I'm gonna do one more. I think I'll do one
more before this.
Speaker 3 (03:55):
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(04:16):
put it in, the sun reflects off of these reflectors
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If you got in your car during the summer and
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You know, anything you cook in your regular oven, you
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(04:37):
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So that's a quick introduction to the sun Oven.
Speaker 1 (04:55):
Thank you. Okay, yes, look into the Sun Oven and
let them Let trip know from battle Freedom sent you
any time, anytime, Lep, I really appreciate you. Shout out
to John Klatt over there and the Rumble Verse as
well too. Just let's let's have some fun here. So
it's something I was kind of nervous on doing up
until yesterday when I was just reviewing again the Book
(05:18):
of Exodus, and the Lord would just showing me some
things that I had just never seen before. That's the
reason why we're going to stay focused with my image
no livee camera today because this is really the focus here.
I want to go back to the cover page, the
names from the beginning more than redemption. A few years back,
you entertained me going over a year, and I remember
(05:40):
a church I attended one of my buddies, they played
my videos as I was using Bruce Wilkinson's talk through
the Bible, where every book had a breakdown of the history, author, keyword,
everything like that. And I remember in the beginning that
you had Genesis said beginnings was the hey word that
was associated with it, and Exodus had the word redemption.
(06:06):
And I thought it was very interesting is I was
looking at this because I was as I'm reading the Hebrew,
as I'm reading the complete Jewish Bible, and you know,
they are the terms where like last time I was
saying Genesis, but I wasn't using bersheit. I hope I'm
produnced the right right way. And then now we're in
(06:26):
Exodus is called shamuck. And what's very interesting is that
when you look at the key the key verse to
drive home this whole idea of names from the beginning
and more than just redemption, I want to look at
the key verse for today, and that is Yashua said
(06:47):
to her, I am the Resurrection and the life. Whoever
puts his trust in me will live even if he dies,
Yeshua is the resurrection and the life. And the reason
why I went with this part picture of the names
of God on a tag in the background and you
actually have the baby picture in the center in the
(07:08):
womb is because of the fact that you see the
umbilical cord is still attached to the child. Because we
understand that life is in the womb. Granted, you know,
you have people who are warped in their understanding of saying,
you know, using technical terms for a child and a
child in the womb, but we're not gonna worry about that.
Shout out to Larry John again, I both you appreciate
(07:31):
you over there in the Rumble verse. But the idea
is life, a child in the womb. We understand people
who actually have a conscience and who are who not
basically controlled by Satan will recognize that there is a
child in the womb, not a zygoe, not all these
other different terms that they use to try and ignore
(07:52):
the life created there. And so what's really interesting of
this is I want us to remember the life the
names of the beginning more than redemption, because I want
to go back to another verse in the beginning of
let's see. Oh, here's another verse. Another, Actually, there's another
(08:12):
verse I wanted to share with you, Acts four twelve.
There's salvation in no one else, For there is no
other name under heaven given to mankind by whom we
must be saved. And it's the idea that we look
at the name of Yeshua. But this is more than
just the name Yeshua. This is more than just redemption.
(08:35):
It's bigger than this. I want us to look at Genesis.
It says Brusheed bear Rashid right in the beginning. That's
Genesis one. But when you go to Exodus one, it's
very interesting. It says Shimolt. Names. Now, I don't believe
it's the names that you're going to hear as we
(08:56):
get into the opening chapters. I'm going to leave names
here just running up here, just for you to stay
with it, because this is where I want to stay
for now as I go through the particular verses on this,
and it's just powerful the way that the Lord has
worked this thing out. These are the verse one. These
(09:17):
are the names of the sons of Israel who came
into Egypt with Yayakhov. Each man with his household, Rueven,
Shimon Levi, Yehuda, Yasakar, Zepulun, Benjamin Dan, Neftali, gad Asher.
All told were seventy descendants of Yayakov. Yoseph was already
(09:41):
in Egypt. Now it starts off with names, and everyone
will maybe think about, yeah, well, this is Israel, this
is all the different individuals. No, no, no, no, no, no, this is
actually they give you. They give you this is the
historic history. As Lepp is going to be talking about
time pieces of history, they give you the history. You
(10:01):
understand who's in Egypt. Okay. A couple of weeks ago,
as I was fearing the idea of actually leaving the
Book of Genesis, we had the big, huge funeral procession.
Everything is over, you know, where we look at the
life of Joseph and and just the amazing things of
Yaakov and then the son. The son's being afraid that
(10:25):
their brothers going to kill rightfully kill them for everything
that they did to him. But that's not what happened.
And it was a blessing on There was a blessing
on Israel as long as they remained, as long as
they remained in the Lord, as long as as as
long as they were following his rules, his commandments, doing
(10:45):
what He has commanded them to do. The following the
examples we look at. The Genesis is about family. It's
about family structure. It was about marriage structure. It was
about leadership. It was about worship. It was about sacrifice,
it was about the Sabbath, it was about circumcisi, it
was about obedience. Jensen was about obedience and family. And
we see that the major failure and obedience was in
(11:07):
Genesis chapter three when beers sheep number three, when Adam
and Eve decided to sin against God and they weren't content.
We talked a little bit about that on Friday last week,
about fighting the Jezebel spirit. We'll return to that this
Friday because I didn't complete it. There's more to go over,
and I want to spend more in depth time. But
(11:30):
here as we look at the names, check this out.
Now again, we know all the children who were in Israel.
Many of you already know the story of what's happening here.
But this is verse six. Joseph died, as did all
his brothers, and all that generation. The descendants of Israel
were fruitful, increasing abundantly multiplied and grew very powerful, the
(11:54):
land became filled with them. Now, this is very interesting.
You go from mentioning the names, right and then in
the next ver, very next verse, you're like, we're gone. Yeah,
these are all the kids of these all the kids
of Israel. La la la la, They're gone. That's a
(12:16):
pretty short statement focusing on the names. Or maybe the
goal wasn't really focusing on the names of the tribes
of Israel and actually the source power and hope of Israel,
because this is the focus of this is the focus
of of Shimo of Exodus. This is the most amazing
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thing here because the fact that what what this is
in it in this beautiful kind of way, what names
is doing is taking us right back to Brashet in
the beginning. To see we put the focus immediately on
we keep thinking about Moses, thinking about the children of
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Israel and their plight and everything like that. No, no, no, no,
the Lord is more than just redemption. I'm want to
do some studies as we work our way into the
plagues that are happening here. And I find it very
interesting that there were ten plagues, and I believe that
if we look at each one of the plagues that
were pushed in there. It was to show that the
(13:22):
Lord was greater than all the creation that was worshiped
by man and probably some of the children of Visual
if they were truly in rebellion and enjoying the delicacies
of Egypt. But everything is back to in the beginning.
The focus is back to the Lord. The focus is
back to his holiness, his righteous standard, his beauty, his truth,
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his Torah, that everything begins with him, the Lord. She says,
if you love me, you'll keep my commandments. I did
not come to abolish the law. I did not come
to abolish Torah, but to fulfill it. So, for some
strange reason, we keep going back to the God of I.
I think that this passage means means something. This passage
(14:08):
no longer relevant I I, I, And we turn around,
and we make ourselves greater than God, diminishing the importance
of his word. And I believe that this is what
has happened, even too as the next section where basically
versus we see, Let's see verses six through seven. They
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all died, all the all the descendants Joseph, Joseph's descendants died,
and now we're dealing with their descendants, not Joseph's descendants,
but his relatives. Him and his brothers. They passed away.
And now we're dealing with the influx. The influx of
the children of Israel and Egypt is being overwhelmed. So
(14:54):
we sit here and we start looking at the names. Sorry,
let's go back on here. As you say, you're looking
at the name, let's continue on here. Verse eight. Now
there arose a new king over Egypt. He knew nothing
about Joseph. But he said to his people, Look, the
descendants of Israel have become a people too numerous and
powerful for us. Come, let us use the wisdom in
(15:17):
dealing with them. Otherwise they will continue to multiply, and
in the event of war, they might allot ally themselves
with our enemies, fight against us and leave the land
all together. Now this is really, really, really what's beautiful
about this particular passage is we look at this, right,
(15:38):
they said, Now there arose a new king over Egypt.
He knew nothing about Joseph. He knew nothing about Joseph.
Now what's really interesting about this is this is when
we get so Joseph is God so long that the
god whom he served, who saved Egypt is no longer
(16:00):
known in Egypt. The name of Yahweh, the name of
Ader nine, the name of the Almighty is no longer
known in Egypt, because all they focused on was what
Joseph did for them, rather than the God who protected them.
(16:21):
And this is an indictment on the children of Israel,
on his descendants, on the descendants of the twelve sons
of Yahakhov, that they didn't keep up the law. The law. Yeah,
the law, though I guess the New York and Me
came out of there for a second. But the idea
that they didn't know the name of Ader nine, they
(16:45):
didn't know the name of the God who sent Joseph
to let Egypt. They'll be a kingdom to survive a
famine for several years, the Great recessions, people will remember.
Maybe the people outside the land of Israel remember the
name of Joseph, but they don't know Joseph and they
(17:05):
don't know his God. So this is an indictment on
the children. This is an indictment on the children about
that they have disconnected themselves from the Lord. Yeah, they grew,
they multiplied like roaches, but they didn't rise like kings
and queens. They sat there, got used and got fat
(17:28):
off the land, and the name of Yahweh was nowhere
to be known. So what was the response of the
new king. Look, the descendants of Israel have become a
people too numerous and powerful for us. Come let us
use wisdom and dealing with them. Otherwise they will continue
to multiply, and in the event of war, they might
ally themselves with our enemies, fight against us and leave
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the land altogether. So one, they're worried about the internal
threat about being attacked by Israel, but then they are
also concerned. I mean, then they're also concerned about the
whole idea that if they leave, who's gonna take care
(18:10):
of our flocks? I mean, they were probably still doing
really good for themselves because the Lord put them in
the best land to actually have uh their shepherds. They
basically knew how to tend the land and probably yield
the greatest output whatsoever. That the Lord showed favor on
them and still allowed the land to prosper in spite
of their disobedience, kind of like how he is in
(18:32):
many ways allowed this country to prosper despite our disobedience
and the pseudo faith that we call church yanity here.
And that's interesting because the fact that they see them
as a resource, they see them as an asset to
their success, and one they see them as a liability
(18:53):
and an asset, a liability in the sense that if
we treat you horrible, if you get full of yourselves,
you could turn around and say, well, we like what
we're like that other options that are being provided by
the other company, the other business, and we'll take their
We'll take their package. We don't need severance from you.
We're cool. We can leave. We're out of here. See.
So what's so sad is they've only been seen as
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a resource and an asset that can help the kingdom
either fail or succeed, but not who is the true
source of their power, their strength, and their success. They
don't know who that person is. So now they feel
comfortable to go and make not just idle, physical threats
to what's going to happen to them. And then we
(19:38):
look at verse verse eleven one to eleven. So they
put slave masters over them to oppress them with forced labor,
and they built for Pharaoh the storage of cities, storage
cities of Pittom and Rameses. But the more the Egyptians
oppressed them, the more they multiplied and ex expanded, until
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the Egyptian came to dread the people of Israel and
worked them relentlessly, making their lives bitter with hard labor,
digging clay, making bricks, all kinds of field work. And
in all this toil they were shown no mercy. See
(20:19):
when we start experiencing drama, when we start experiencing pain,
when we start experiencing frustrations, usually that as a warning
that were going in the wrong direction. Very interesting. Yesterday
I was moving some things around here yesterday, and I
positioned myself in the wrong way. I was trying to
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move things around my server cabinet and get things done,
and all of a sudden I was standing in the
wrong position. I can't remember how exactly I positioned myself,
but when I went to move, pop, my knee popped
out because of the fact that my leg was twisted,
and it hurt, and I popped it back in, and
(21:08):
I realized what I was doing was too much, and
I was in an awkward position that rendered the or
yielded the very pain that I experienced. And about half
an hour later it happened again. I had to go
put a knee brace on. This has never happened before,
but I guess it's the problem of old age. But
because I was in an awkward position, I wasn't standing
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correctly properly, I experienced pain. Similarly, when what is it
the Hebrew says, the Lord disciplines those whom he loved.
Discipline means that your behavior, you're operating outside the boundaries
by which I had given you. So because I love you,
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I'm going to gently or maybe forcefully bring you back.
Because the pain that you will endure because of your
disobedience is temporarily is a whole lot softer and sweeter
than the pain you experience eternally separated from me. So
(22:16):
the Lord was like, you know what, I'm going to
do this. I'm going to help you, I'm gonna I'm
gonna I'm gonna save you. I'm going to bring you out.
But what happened would but that path comes with pain.
Slave master sees. This is the part I don't understand,
is that where were the stories that talked about Avraham
(22:37):
being called out of the land of the earth the
Childeans and basically going into the Promised Land, going to
the oaks of Mambra, where the Lord had called him
to be. Where are the stories about how he had
to let go of Lot and other family members so
he could focus on the worship that the Lord had
given him. Where is the stories about what that the
(22:58):
slave of Avraha found Rivka, the wife of Yitzhak. Where
is the story? Where are the stories? See? The thing
about it is that he back in back in verse
eight where talked about the whole idea that a new
king arose over Egypt, and he knew nothing about Yoseph.
(23:20):
I think the people didn't even know anything about yosefh.
I think they got a little bit too comfortable. They
got fat and happy like we do. Why do you think,
do you realize that obesity is not just a problem
in America, but it's in the church as well. One
(23:41):
of my old churches, after every service, you know, almost
once or twice a month, you had a big box
of fried chicken and all kinds of unhealthy stuff that
we were consuming that made us completely unhealthy. And I
believe that sometimes there's nothing wrong with food. There's nothing
wrong with eating. Everything is in moderation. Everything in moderation.
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But the name of the Lord has been forgotten. And
that is the reason why there's pain for those of
us who say we call in the name of the
Lord and that we're saved when we experience pain. And
if and here's actually, here's a big indication too. If
we're not experiencing pain. Hello, if we're not experiencing pain
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because of trying to follow the Lord, guess what, we're
not following the Lord. I was talking to Chief about this,
that was about a month ago. We were talking about
the whole idea of how the church in America it's
not getting pushedback, it's not getting resistance, it's not getting
(24:55):
fights and everything like that. There is no open attack
against the church. Oh yeah, they shut us down during COVID.
They shut everybody down during COVID, so they weren't singling
out just churches. They shut everybody down during COVID. But
for some strange reason, the church isn't getting pushed back.
The church isn't getting resistance, almost like the church is
(25:18):
going along with the program. Almost like the church really
isn't called by His name. There's a lot of there's
a lot of church and annets running around, but not
a lot of Messianics running out around. We got a
lot of church activity. We got a lot of Martha, Martha, Martha,
but no Mary, Mary, Mary, Mary, Mary. Why you bugging?
(25:42):
But this is very very interesting that we have all
these churches, forty five thousand different denominations. Thank you, thank
you Chief for sharing that inmasion with me. Or wee
sorry wee, but this idea that there are forty five
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thousand different denominations, there are forty five thousand different names
of the Lord in their buildings around America. Different denominations,
not churches. We're just talking about denominations, segments of what
they believe is the truth of God's word, all ignoring Torah.
That's the reason why the church is so so, so
(26:26):
ooh so empty. That's the reason why the church is
so tasteless. How the Lord said that, you know, when
the salt loses its taste? Is this nothing is just
better than nothing, just to be thrown down and trodden,
just walked, walked on. There's no use for salt any
(26:46):
Morephins lost this taste. And why do you think that
it's easier for people to walk Why do you think
it's easy for the youth to walk away from the church?
Why do you think it's easier for the millennials to
walk away from the church because it is not rooted
in the name. Oh yeah, you could. You could put
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Jesus Christ blah blah blah blah church. You can call
yourselves the Apostles, the episcocop Aliens, and the Wiskytalians and
poopin aliens. But either way, if the if, the cornerstone,
if you shoot with the chief cornerstone, is not the
fundamental building block of that of that organization, of that
(27:30):
body of alleged believers, then all you have is a
sanctified club. That's all you have because it's not under
the name. Hey, you may be wearing the jersey like
many of us who cheer on our teams, but you're
not on the field. You're not playing. The coach don't
know you, The teammates don't know you. Not even the
(27:52):
the the custodians in the in the stadium know you.
You just another individual walking around wearing a jersey. And
that's all it is. But you don't know the name,
and you're going to hear the faithful words depart from me.
You work as of iniquity, you workers of lawlessness. I
(28:13):
never knew you, John Over, and we're about to go
to break. But this is a funny one from John
Over there in the rubble. First, they said they didn't
shut down the residential trash services durk COVID. As a
(28:34):
matter of fact, my hours actually increased. Sorry about that, dude,
but hopefully got paid. Hopefully got paid. We'll continue with
the name when we come back from the break. Talk
to you on the flip side someone. First one, how
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about are those who reject the advice of the wicked
don't stand on the way of saying or sit where
the scoffers sit. I love this because it's basically saying
that the person does not want to associate with wickedness
in any way, from hearing, standing near associating, nor being
comfortable enough to rest in its presence. First two says
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their delight is innatternized Torah on his tor They meditate
day and night. In other words, they love the teachings
of God, and this is what they think about day
and night. They are like trees planted by the streams.
They bear their fruit in season. They are leaves, never wither.
Everything they do succeeds. First tree is basically hinting that
(29:40):
there's life in them, and it's not murky, stagnant water
that passes by them or fills them. It's flowing, life giving,
clean water. But verse four says, not so the wicked,
who are like chaff driven by the wind. Chaff. It's
a substitute or it looks like or an imitation of
wheat that has no substance and has no value, and
(30:02):
it's easily manipulated. For this reason, the wicked won't stand
up to the judgment, nor will sinners at the gathering
of the righteous. In other words, there is no hope
for those who reject the teachings of Adeni, who reject
his tora. They will not be able to stand, even
though they think that their gods, the lord of creation,
will humble them verse six. For Adenai watches over the
(30:25):
way of the righteous, but the way of the wicked
is doomed. In other words, if our goal is to
reject Adenni, his teachings, his Torah, his rule, his order,
that means that we will suffer the consequences of living
in no order and complete chaos, facing his wrath for eternity.
(30:49):
Why because we rejected his truth triggering change one heartbeat
at a time. Battle for Freedom. Welcome back everyone. I'm
(31:12):
your host Watson Premier from Battle Freedom on Mujofiber Radio.
Today we're talking about we're in the book of Shimote Exodus.
For those of you who don't know the name we are.
This is such a weird journey as we talk about
names from the beginning more than redemption. So before the break,
we were just basically talking about how this is the
(31:33):
new story. Joseph, Yako Yitsak, and Abraham the Father, the
patriarchs of the faith are long gone, and now the
children of Israel are in Egypt, and they've forgotten the Lord,
their God, who is who saved them. Remember that they
were also saved as well, that they were brought out
(31:54):
of the famine and brought into the land of Egypt
by their brother, whom they had forsaken, not just forsaken, mistreated.
And now all these years later, actually it was about
four hundred years had passed from the passing of Joseph
to now where we are today. It's kind of weird.
(32:17):
It's it's kind of weird that between Bevershet Genesis and
Shimote Exodus, it's a four hundred year period. It's almost
kind of like the four hundred year gap between Malachi
Malachi for those who don't know, he's an Italian prophet
and Matthew, between the between Malchi the last book in
(32:44):
the Tanakh and basically the first book of the quote
unquote New Testament. Four hundred year period, very very interesting parallel.
And so what happens is that means that in the
four hundred years, sometimes less than that, it's quick to
forget where we came from. It's quick because this is
(33:07):
the funny thing I always think about when even when
you have blacks complaining in America, four hundred years of
slavery were found, there wasn't four hundred years of slavery
in this country. You erequating yourself with the children of Israel.
This is not Egypt. And if you really want to
put that label on, you really read the passage to it,
(33:29):
we'll talk about it. We'll talk about that suit. You
just hanging there, folks, You just hanging there because we're
gonna have some real fun with this. Yeah, you keep
that in your coffer. We'll be coming back to this.
But let's get back into just again. Focus is not
on redemption. The focus isn't even on the children of
Israel that they mentioned in the beginning of the book
(33:52):
of this chapter. Focus is on the names. The names,
not the names of the children, the names of that
or nine, the names of God. This is the focus
of Exodus. Yes it is, Yes, it is. Get let's
(34:14):
continue on this. So we were over in eleven, so
let's go to Shimote fifteen one. Fifteen. Moreover, the king
of Egypt spoke to the Hebrew midwives, one of whom
was called Schiffra and the other Poohah. And he said,
(34:36):
when you attend the Hebrew women and see them giving birth,
he said, if it's a boy, kill him it as
if it's a girl, let her live. I'm gonna put
this image back up here, the image of the baby
in the womb. Okay, I'm going to read that all
over again. And I just want this to sick and
(34:58):
sink in. Uh. Moreover, the king of Egypt spoke to
the Hebrew midwives. Moreover, liberal progressives spoke to the workers
of planned parenthood, one of whom was called Shifra and
the other was called Pooha. The other one one was
(35:20):
called Success and the other one was called reproductive rights
when you attend the Hebrew. I'm making this political. Oh no, no,
don't don't think I won't make this political because to
snuff out life, the snuff out life in the womb. Oh,
it's straight on, it's straight on evil, it's straight on wicked.
I'm not condemning those who did so in ignorance. For
(35:45):
those who use birth control as a you use abortion
in his birth control. I'm praying that the Lord will
have mercy on you the way he has had mercy
on me. May he awaken your mind, May he awaken
your spirit, May he awaken your soul, because that is life.
(36:07):
But I find it very interesting as we look at this,
people who want to control the masses are quick to
keep the masses contained. People who want to control the
masses will do whatever measures they need to keep them contained,
(36:31):
whether they are medical provisions and solutions, or safety or
any other system. They will deploy any system that they
can to limit our numbers, to limit the numbers of
the people who are making them successful. This is modern century.
(37:01):
I mean slavery millions of years ago, and it still replicate,
replicated even to this day, from the diets who were
given to the medications were given. They're so to even
the information we're given, to keep people ignorant and keep
them reduced in number. He says, if it's a boy,
(37:23):
kill him, but if it's a girl, let her live. However,
the men wise were God fearing women, so they didn't
do as the King of Egypt ordered, but let the
boys live. So yeah, this is are there are there
a particular parts? Is there a probability that there could
(37:45):
be women who are who know Torah, who know the Lord?
And and again, I am appreciative of the people who
try and stand out in front of these abortion centers,
these killing centers. I'm appreciative of those of you who
are out there trying to save life. I want you
(38:06):
to understand something. If you don't know Torah, if you
don't know the Lord through Torah and the boundaries that
he establishes in our lives, your tasks, your efforts are noble,
but they mean nothing if you don't know the one
who eternally maintains your salvation, who has died for you,
(38:33):
Because he will sit there and says that I don't
care how many children you saved, I don't know you.
I don't care how many ministries you served in. I
don't care how many banquet weekends you've served in, or
you've attended, or letters you've written. I don't care how
many evangelism ministries you served in. I don't care how
many choirs or songs you wrote for me. I don't
(38:53):
care if you've taught Sunday school children's church, you've preached sermons,
I don't care. I don't care if you've done VBS.
I don't care if you've done a wannas. I don't
care if you've done prayer ministry, singles ministry, couple's ministry,
death ministry, morning ministry. I don't care if you've done
shoe boxes for Christmas. I don't care, because I never
(39:17):
knew you. Too many people are basically building up this
resume to present to God. When they basically stand before
the white, white throne of judgment, thinking that they can
bring their resume, they can bring a cover letter with them,
the guy will basically be like, come on in, because
dang that that and you and you use you use
(39:41):
a monotype font font on there, a monospace font on
that resume. I was looking really good. It's all night
and nice and neat or did or like, did you
put like some kind of perfume like Witherspoon did in
Legally Blonde. Either way, I think we're gonna be bringing
(40:05):
a whole bunch of cool cover letters and resumes to
Heaven and it's going to go into the circular pile.
It's going to go into the ash heap with us
because we forgot the name or we didn't know the name.
But they're god fearing women who saved the children, so
they didn't do as the King of Egypt did ordered,
(40:26):
but let the boys live a lot like abortion, the
abortion earth saving culture that says we are overpopulating the world,
this world a lot like the abortion earth saving culture
that says we are over populating this world. Verse eighteen,
(40:51):
the king of Egypt summoned the midwives and demanded it
of them, why have you done this and let the
boys live? The midwives answered Pharaohs, it's because the Hebrew
women aren't like the Egyptian women. They go into labor
and give birth before the midwives arrives. So the guy
told tell a little white lie, uh like, yeah, we're
(41:13):
just gonna miss director, you know what, and you know,
you know what, maybe it wasn't a lie. Maybe it
wasn't a lie. Maybe I just again, I've got no
proof for this, but this is pretty funny. What if
they intentionally chose to take the They heard that the
(41:36):
Hebrew women were having children, and so they decide, Okay,
we're gonna go to work. We're gonna we're gonna help
that family out. But you know what, I gotta do laundry,
I gotta do some shopping. You know, my husband needs
some help building the cabinet in the in the bedroom.
So maybe we'll work on that. First two. So maybe
they took the long way to get to the birth
(41:57):
and by the tie that the baby shut up. Ah,
we couldn't kill the baby. We tried. We just yeah, sorry,
we couldn't do it. Again. We don't have the full story,
but you know what, I think this is pretty amazing
because guess what, there were God fearing women and the
(42:21):
Lord never chastised him wet to get this. Look next
verse first twenty. Therefore, God prospered the midwives and the
people continue to multiply and grow very powerful. So I
don't know what they did, but they did they did, no, no, no,
(42:42):
we know what they did. They did what was right.
John opened rubble. First, he says, babies just falling out
of them Hebrew women, they popping about like party favors.
Oh my goodness, this is too funny. I love this.
(43:04):
Let's see. So as we sit here, we look at this.
God prospered, the midwives and the people continue to multiply,
and they grow very powerful. Indeed, because the midwives feared God,
he made them founders of families. Ooh, oh, my god,
(43:28):
you want to talk about names. Let's ooh, let's go
back to this because we're gonna be ending this one
early today. But did you just catch that? Okay? Therefore
God prospered, the midwives, and the people continue to multiply
and grow very powerful. Indeed, because the midwives feared God,
(43:51):
he made them founders of families. Okay, okay. The second
part of this chapter, or the second statement that we
focus a group of verses. The first part talks about
the names of the sons of Israel, right, and then
the next section they died. We don't have their names anymore.
(44:14):
We're not focusing on them anymore. Name. No one has
a name. The only name. There are only two names
that have come out well, technically three, the name of Israel,
the name of God, and the king of Egypt, whose
name has not been given. We just know his title.
(44:36):
We don't know his name. But he gave the midwives
names because they were founders of families. They preserve, They
feared God and preserved life. They were obedient to God.
(44:57):
Let's go back to this first Samuel fifteen twenty two.
I desire obedience over sacrifice. I desire obedience over work works.
I desire obedience. Fear me, revere me, serve me, acknowledge me,
(45:19):
live according to the standards. And because they recognized there
were other midwives who probably had no problem snuffing out lives. Right.
We saw the story in Egypt. We saw the story
around the time that you shore was born. Then Pharaoh
(45:40):
gave you this order to to all of his people,
every boy that is born thrown in the river, but
let all the girls live. Get this this is interesting.
He turns around and says that the first time Pharaoh
(46:00):
has been given his name in the whole chapter was
the last verse where he decided life. He's decided death
over life when he raised himself up to be God. Interesting.
(46:21):
He raises himself up to be God, to take out life,
to not show respect for life. Whereas the simple midwives
no royalty. No, they do have royalty in obedience their
daughters of God, their daughters of the kings. Get this,
(46:42):
I get you. Because the midwives feared God, he made
them founders of families. See right now, the church is
in disarray. Yes, yes, Larry. Better to follow God than man.
That's exactly what the apostles said in the Book of Acts.
(47:06):
Better to follow God than to follow man. Oh this
is so beautiful, This is so beautiful. Only two say
you have to understand this. God is mentioned. Let's see.
I gotta do this, I gotta do this, I gotta
(47:29):
do this. I want to see how many times he's
mentioned one, two, three, three times God is mentioned in
Shimote one before Pharaoh's name is mentioned. Three times the
(47:50):
Lord's name is mentioned before Pharaoh's name is mentioned. I
I think that the problem with church yanity today is
we throw a name around that has no meaning and
has no connection, and we see why the church is
(48:15):
nothing but a joke to the world. There's no threat,
there's no resistance, only compliance. Think about this. There were
churches who pushed people away because they refused to comply
with societal demands. There were churches who isolated people who beligned,
(48:41):
people who didn't want to follow the ways of the world.
When we have churches that basically comply with societal standards
over Torah, they're not you know what, they are synagogues
(49:01):
of Satan. The modern day church is no better than
the Sadducees and the Pharisees of old. Honestly, to tell
you the truth, they're worse. Why because we have the
rest of the story, or most of the rest of
the story, ignore the beginning of the story, and we
(49:24):
should know better. But our lives do not reflect people
who have the quote unquote whole story. Why because we
don't know the name. Because we don't know the names,
and we're going to hear all the different names in
(49:46):
this journey in Shimote in the Book of Exodus. Oh
my goodness, the Lord is so good. The Lord is
so good. Host Watson Premier from Battle for Freedom of
Mojor Fiber Radio, Brad Stagged and Daily Mojos up next,
(50:06):
and I'm out h
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