August 6, 2025 • 60 mins
Elohim Ro'a - The G_d who sees
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https://www.biblegateway.com/passage/?search=Psalm%20139%3A7&version=CJB
Psalm 139:7
Where can I go to escape your Spirit? Where can I flee from your presence?
Exodus 2
2 A man from the family of Levi took a woman also descended from Levi as his wife. 2 When she conceived and had a son, upon seeing what a fine child he was, she hid him for three months. 3 When she could no longer hide him, she took a papyrus basket, coated it with clay and tar, put the child in it and placed it among the reeds on the riverbank. 4 His sister stood at a distance to see what would happen to him.
5 The daughter of Pharaoh came down to bathe in the river while her maids-in-attendance walked along the riverside. Spotting the basket among the reeds, she sent her slave-girl to get it. 6 She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, "This must be one of the Hebrews' children."
7 At this point, his sister said to Pharaoh's daughter, "Would you like me to go and find you one of the Hebrew women to nurse the baby for you?" 8 Pharaoh's daughter answered, "Yes, go." So the girl went and called the baby's own mother. 9 Pharaoh's daughter told her, "Take this child away, and nurse it for me, and I will pay you for doing it." So the woman took the child and nursed it. 10 Then, when the child had grown some, she brought him to Pharaoh's daughter; and she began to raise him as her son. She called him Moshe [pull out], explaining, "Because I pulled him out of the water."
11 One day, when Moshe was a grown man, he went out to visit his kinsmen; and he watched them struggling at forced labor. He saw an Egyptian strike a Hebrew, one of his kinsmen. 12 He looked this way and that; and when he saw that no one was around, he killed the Egyptian and hid his body in the sand. 13 The next day, he went out and saw two Hebrew men fighting with each other. To the one in the wrong he said, "Why are you hitting your companion?" 14 He retorted, "Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?" Moshe became frightened. "Clearly," he thought, "the matter has become known." 15 When Pharaoh heard of it, he tried to have Moshe put to death. But Moshe fled from Pharaoh to live in the land of Midyan.
One day, as he was sitting by a well, 16 the seven daughters of the priest of Midyan came to draw water. They had filled the troughs to water their father's sheep, 17 when the shepherds came and tried to drive them away. But Moshe got up and defended them; then he watered their sheep. 18 When they came to Re‘u'el their father, he said, "How come you're back so soon today?" 19 They answered, "An Egyptian rescued us from the shepherds; more than that, he drew water for us and watered the sheep." 20 He asked his daughters, "Where is he? Why did you leave the man there? Invite him to have something to eat."
21 Moshe was glad to stay on with the man, and he gave Moshe his daughter Tzipporah in marriage. 22 She gave birth to a son, and he named him Gershom [foreigner there], for he said, "I have been a foreigner in a foreign land."
23 Sometime during those many years the king of Egypt died, but the people of Isra'el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to G_d. 24 G_d heard their groaning, and G_d remembered his covenant with Avraham, Yitz'chak and Ya`akov. 25 G_d saw the people of Isra'el, and G_d acknowledged them.
Credit to:
https://unsplash.com/photos/person-holding-magnifying-glass-near-desk-globe-b5S4FrJb7yQ
Website: http://www.battle4freedom.com/
Network: https://www.mojo50.com
Streaming: https://www.rumble.com/Battle4Freedom
https://www.youtube.com/@_battle4freedom
https://www.biblegateway.com/passage/?search=Psalm%20139%3A7&version=CJB
Psalm 139:7
Where can I go to escape your Spirit? Where can I flee from your presence?
Exodus 2
2 A man from the family of Levi took a woman also descended from Levi as his wife. 2 When she conceived and had a son, upon seeing what a fine child he was, she hid him for three months. 3 When she could no longer hide him, she took a papyrus basket, coated it with clay and tar, put the child in it and placed it among the reeds on the riverbank. 4 His sister stood at a distance to see what would happen to him.
5 The daughter of Pharaoh came down to bathe in the river while her maids-in-attendance walked along the riverside. Spotting the basket among the reeds, she sent her slave-girl to get it. 6 She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, "This must be one of the Hebrews' children."
7 At this point, his sister said to Pharaoh's daughter, "Would you like me to go and find you one of the Hebrew women to nurse the baby for you?" 8 Pharaoh's daughter answered, "Yes, go." So the girl went and called the baby's own mother. 9 Pharaoh's daughter told her, "Take this child away, and nurse it for me, and I will pay you for doing it." So the woman took the child and nursed it. 10 Then, when the child had grown some, she brought him to Pharaoh's daughter; and she began to raise him as her son. She called him Moshe [pull out], explaining, "Because I pulled him out of the water."
11 One day, when Moshe was a grown man, he went out to visit his kinsmen; and he watched them struggling at forced labor. He saw an Egyptian strike a Hebrew, one of his kinsmen. 12 He looked this way and that; and when he saw that no one was around, he killed the Egyptian and hid his body in the sand. 13 The next day, he went out and saw two Hebrew men fighting with each other. To the one in the wrong he said, "Why are you hitting your companion?" 14 He retorted, "Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?" Moshe became frightened. "Clearly," he thought, "the matter has become known." 15 When Pharaoh heard of it, he tried to have Moshe put to death. But Moshe fled from Pharaoh to live in the land of Midyan.
One day, as he was sitting by a well, 16 the seven daughters of the priest of Midyan came to draw water. They had filled the troughs to water their father's sheep, 17 when the shepherds came and tried to drive them away. But Moshe got up and defended them; then he watered their sheep. 18 When they came to Re‘u'el their father, he said, "How come you're back so soon today?" 19 They answered, "An Egyptian rescued us from the shepherds; more than that, he drew water for us and watered the sheep." 20 He asked his daughters, "Where is he? Why did you leave the man there? Invite him to have something to eat."
21 Moshe was glad to stay on with the man, and he gave Moshe his daughter Tzipporah in marriage. 22 She gave birth to a son, and he named him Gershom [foreigner there], for he said, "I have been a foreigner in a foreign land."
23 Sometime during those many years the king of Egypt died, but the people of Isra'el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to G_d. 24 G_d heard their groaning, and G_d remembered his covenant with Avraham, Yitz'chak and Ya`akov. 25 G_d saw the people of Isra'el, and G_d acknowledged them.
Credit to:
https://unsplash.com/photos/person-holding-magnifying-glass-near-desk-globe-b5S4FrJb7yQ
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:04):
Triggering change one heartbeat at a time. Battle for Freedom.
Welcome everyone, I'm your host, Swats and Prenam from Battle
for Freedom on Modro Fiber Radio. I appreciate every last
one of you as we get into another broadcast, the
(00:24):
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One more is YouTube dot com. Look for I believe
It's underscore Battle for Freedom. Leave your comment there and
I'll do my best to get what you say and
included even into the broadcast. Thank you so much for
joining and being part of the program. Let's do a
(01:06):
couple of things here.
Speaker 2 (01:07):
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Yes, visit lasershoplive dot com right now. Let them know.
Watson from Battle for Freedom sent to you. Let's do
a couple more.
Speaker 3 (02:15):
Hey, my name's Tripp and I want to introduce you
to sun Oven. This is our all American son oven.
We've been making these for the last thirty five years.
We're in one hundred and twenty six different countries all
over the world. And basically we call this a solar
crop pot, and it's used to be able to just
put your food in there and slow cook it with
the power of the sun. You can never burn, scorch
or dry anything out inside the sun oven. Once you
(02:36):
put it in, the sun reflects all of these reflectors
in through the glass into the inner chamber and it
reaches temperatures between three hundred and three hundred and fifty degrees. Really,
the design is very simple. It's like the greenhouse effect.
If you got in your car during the summer and
it's really really hot, that's what's happening inside the sun
of it. You know, anything you cook in your regular oven,
you can cook inside the sun of it. You can
(02:57):
use any of your existing pots and if they'll fit
in here, you can cook with them in here, just
like you do in your regular oven. It's designed for
you to be able to cook your meal out with
the power of the sun. And literally the longer you
keeps up in here, the more juicy and tender it is.
So that's a quick introduction to the sun open.
Speaker 1 (03:15):
Thank you, yes, look into the son oven before it's
too late. And last one, Hello, I'm doctor Lee at
horizontal hive dot com and I keep this naturally. And
then everything starts by catching a local freeze swarm of
honey bees. You put a small bee hive like that
on the tree in the springtime.
Speaker 3 (03:32):
Just as birds move into brodhouses, bees we'll move into
a little high like that.
Speaker 2 (03:37):
After that, you take the frames, put them in a
bigger box.
Speaker 3 (03:40):
They expand, they collect honey from the flowers and make
good time from you for you. And it can be
as simple as that, no sugar fitting, no chemical treatments.
Speaker 1 (03:49):
I'm doing it for a living, and there are so
many people who do the same thing.
Speaker 3 (03:53):
You can learn more in the book Keeping Bees with
a Smile, And that's exactly that, doing natural beekeeping and
smiling the same.
Speaker 1 (04:00):
Time, natural be keeping and smiling the same time. So
let's let's do this and shout out to Lisa over
there in Facebook, thank you for joining. Shout out to
Larry over there in the Facebook, I mean, in the
rumble verse, appreciate the two of you, and everyone else
is going to be showing up. I know, sometimes you
don't know if it's gonna you're gonna see me or not.
(04:22):
It's just with work and making certain that I catch
up with everything being done there. But uh, again, as
we get into we're so so we're in the second
book of Exodus. Last week when I did this, we
were talking about the Names of Exodus because normally we
look at it it's like the idea of redemption, the
idea of what the Lord did to pull them out
(04:43):
of Egypt. And then with the second phases on the
Ten Commandments, those in the beginning of getting more laid
down information of Torah, the law basically given to given
to us. But what happens is, again I believe that
we've been looking at the is wrong. So when I
started last week with the names of God, this is
(05:05):
what it says. When you look at the opening of
the book of Exodus, it says the names. And this
is where I'm going to just leave this one passage
up for us to see, because this is going to
pretty much be the guise of where we go with
(05:25):
this particular chapter as we look into what's happening and
actually true the rest of Exodus. Where can I go
to escape your spirit? Where can I flee from your presence?
There's no escaping the eye of Yahweh. That's the reason
why this broadcast is called l oem eloheim Roha basically
(05:50):
the God who sees, because of the fact that I
think that most times, when life gets us under, you know,
when life wears us down, when people betray us, when
people go after us, when they attack us, when people
try to make our lives unstable, sometimes we feel like
we're an island unto ourselves and we just feel completely alone. Actually,
(06:14):
there's a video I need to see that was sent
to me by Chief yesterday with respect to that idea
of being an island to themselves. Actually, sorry wees, and
this whole idea of be feeling like we're alone. Sometimes
we're in an island by ourselves when it seems like
the world is coming out against us, and it's very easy.
Elijah felt that way. When Elijah felt that way, when
(06:38):
Isabelle Isabelle and Ahab we're coming after him, and the
Lord was like, no, no, no, I got more profits out there.
Don't think you're alone and you're doing this alone. I've
got more people out there to honor my name. And
most often too, when we make a dedication to follow
the Lord and be in his word and we especially
if you decide to follow Torah after spending eon of
(07:00):
time and Churchianity, you definitely become you get into the
eye of souron or the eye of Churchianity, the eye
of of mediocrity and faith. Yes, I'm going there, because
there is no solid faith if Torah is not involved.
And I'm not talking about Talmudic Torah and I'm not
(07:21):
talking about oral Torah. I'm saying, read the book for itself.
Every time people keep saying that the Old Testament is
gone and the New Testament is a new covenant what
we need to follow, and the Old Testament is full
of wrath and no grace, I will dare say you're not.
I'll say with confidence you're not a believer. You may
be a Christian, but you're not a believer because you
(07:44):
have to you have to have zero intelligence to read.
I have not come to abolish the law, but fulfill
it to say the law doesn't matter anymore. I'm gonna
say it with with strict without reservation, because you're not
reading word. When the Lord, the one you claim to
be savior, said that Tora was not abolished, it was fulfilled.
(08:08):
In other words, I show you how it could be
lived out. So yeah, I'm gonna be I'm going to
be that strong, strong in my speech to help you understand.
If you say that you believe in the Lord, if
you say you call yourself a Christian and you reject Torah,
yeah you're a Christian, you're just not a believer, or
(08:30):
you're not a follower of Yahweh out of an eye?
Where can I go to escape your spirit? Where can
I flee from your presence? Psalm one thirty nine, verse seven.
So as we sit there, and I'm just going to
leave this passage up here as we go through these
particular verses, but I want us to look at this
and read this and understand that no matter what's happening
(08:53):
in life, the Lord sees what we've been going through.
I look at verse one of chapter two. A man
from the family of Levi took a woman who descended
from Levi as his wife. When she conceived and had
a son. Upon seeing what a fine child he was,
she hid him for three months. Just remember the context
(09:14):
of this is the context of this is that Pharaoh
is trying to kill all the Hebrew children a lept.
Thanks for joining and being part of the program. Ooh,
and he has a big, huge We were having a
discussion with some other friends about this the Ring of Fire,
(09:35):
and this is his discussion this Sunday coming up at
twelve pm E some standard time. You want to talk
about all the plagues of Egypt. The rigs of fire
is something that you don't want to ignore either. So
this Sunday, twelve pm E some Standard time on Ain't
You a Peach? On rumble dot com. Look for Ain't
You a Peach? And the Ring of Fire that's the
(09:55):
same one. If it's not Souamon's ring, then this is
very gonna be very interesting listening. So please stay tuned
back to this thing where we're looking. In the couple
first verses of Exodus chapter two, a man from the
family of Levi took a woman also descended from Levi
as his wife when she conceived and had a son.
(10:16):
Upon seeing what a fine child he was, she hit
him for three months. When she could no longer hide him,
she took a paprus basket, coated it with clay and tar,
and put the child in it and place it among
the reeds on the river bank. His sister stood at
a distance to see what would happen to him, because
remember the life of the Hebrews were put in danger
(10:37):
because they were seen and proceeded as a threat to Egypt.
Maybe they were where they would side with their enemies
because they hate the enslavement of what's going on. Or
maybe they just pick up and leave and that means
that their whole industry falls apart because of the Holy Cow.
Holy Cow. It hits me now. See this is when,
(10:59):
oh my goodness, it just hit me now when I
hear statements from Black Americans who say this country was
built on our backs. Do you understand how much the
African American plight does its best to mirror and steal
(11:21):
from the Book of Exodus. Do you understand when they
start claiming that they were in slavery for four hundred years,
They claim that they were in slavery for four hundred years.
It wasn't four hundred years, but they keep This is
when you have pimp preachers who basically take snippets from
(11:43):
the Word of God and they keep saying it over
and over and over again that black people believe they
were in slavery for four hundred years and they were
the ones who built the success of the United States.
But Hubris, I mean if anyone, if anyone may could
probably claim that it would have been the Hebrews who
were stuck in Egypt for four hundred years, who were
(12:04):
forced to force to make the Pyramids and other statues
and other great edifices. Holy cow, that's where they get
it from. Because right now, when Egypt was afraid that
they'd lose the Egyptians, I mean the Hebrews, they put
them into slavery, and they were concerned about what was
going to happen. So next chapter we're in they're looking
(12:27):
at the mother who basically had this child, is afraid
she couldn't hide the child any longer, so she put
the child in a basket and sent them off from
the river, his sisters following to see what happens. The
daughter of Pharaoh came down to bathe in the river
(12:48):
while her maids in attendance walked along the riverside. Spotting
the basket among the reeds, she sent her slave girl
to get it. When she opened it and looked inside,
and there in front of her was a crying baby boy.
Move with a pity, she said, this must be one
of the Hebrews children. See this is this interesting because Wow,
(13:15):
in light of this passage here, this one really hits
stark contrast to our current culture. Oh my goodness, this
is stark contrast to our culture right now of convenience,
convenience and convenience. And what I mean is, yeah, I'm
going there the idea of our culture of murdering children
(13:38):
to get on with our lives. And I'm serious. As
for those who have the gift of bringing children into
this world to sit here and basically be willing to
throw that gift away, to sit there and basically be
willing to say to the Lord, my circumstances are too
(14:00):
right to basically try and bring a child in this world.
This world is too evil to bring a child into
this world. I just can't manage it. This child's gonna
be an inconvenience to my life and my career and
everything that I want that I want to pursue. I
can't have this child. I must slaughter this child in
my womb. Yet, at this particular point, the daughter of
(14:21):
the king who ushered in the idea of the mandate
to kill these Hebrew children, recognizes a baby Hebrew goes
in the water and compassion is part about her. See if,
especially for the black community, it decides that they want
to be thirty three percent of the visitors at planned
(14:42):
parenthood and abortion clinics around the country. If you're gonna
steal anything, if you're gonna steal anything from Exodus, why
don't you steal this? Why don't you steal compassion? When
you recognize a baby, a defenseless child who cannot protect themselves,
whether inside the womb or outside the womb, needs to
be protected, needs to be helped, why not why not
(15:03):
steal this from scripture? Whant to steal this theme, the
theme of compassion. Instead, we pursue careers, We pursue everything
that you can imagine. We pursue everything we can imagine
because of the fact that we don't want the hindrance
of children in our lives. At this point, his sister
(15:24):
said to the pharaoh's daughter, would you like me to
go and find you one of the Hebrew women to
nurse the baby for you. Pharaoh's daughter answered, yes, go,
So the girl went and called the baby's own mother.
Pharaoh's daughter, I would actually back up before I go
(15:46):
back into this one, because I would have k can
continue this thought of compassion. Remember what did I call
this broadcast? Elohim Roha, the God who sees see. So
oftentimes when we get concerned and worried about life, work, relationships, children, marriage, career, everything,
(16:12):
Sometimes we feel like we're on an island by ourselves.
But the Lord, in his sovereignty and his beauty, in
his amazing kindness, opens the eyes of other individuals to
see our light. The God who sees gives vision to
(16:35):
others to put them in a position where they can
save us or serve as a means of us being
stable in spite of a never ending tumultuous world. So
sometimes when we don't even recognize it, when it seems
(16:56):
like we're being put away to escape the pains and
the drop as a society, God has already put people
in position to see our plight and help us. Not phonies,
not phonies, but people with character, with concern and the
capability to help us out and cycle us back into
(17:18):
some stability in our lives, even when we don't fully
understand it, even when we can't see it. I know
this is the part of faith and trusting. You know
what we say, what is it? Trust? The Lord with
all your heart and lean out on your own understanding
in all ways. Acknowledge him and he will direct your paths.
We know that probably three five and six, right, But
(17:40):
trust faith, Trust faith. It's it's bigger than the easy
believism that's pushed by church yanity. It's bigger. It's it's bigger.
It's it's bigger than serving in seventeen different ministries in
church and spending most of your time inside the church
trying to get more numbers into the church than actually
(18:00):
living out the life that the Lord has provided for us.
He's just saying, just live my sheep, hear my voice.
If you love me, you will keep my commandments. You'll
keep following my law. You will keep following my tora,
you will keep following my will. Trust me, no matter
(18:22):
what the enemy looks like. I've got your back. I see,
and he sees so much. He will even see through
other individuals. Just in case we think we don't have
that God's not paying attention, Just in case we think
that he just doesn't have the right perspective. Maybe he's
(18:45):
just too far away. He's too far away in the
heavens to care. He's basically saying I'm at the ground
level right next to you, even looking through the eyes
of a conceive a considered enemy. Because remember, this is
Fairaraoh's daughter. If she wanted to, she could keep up
the chari charade from her father and kill the Hebrew
(19:06):
children too, because of the fact that again them allegedly
taking over the kingdom would negatively impact her as well.
At this point, his sister said to Pharaoh's daughter, would
you like me to find go and find you. Remember,
here's the other aspect of him seeing his sister was
following and watching his life float away and his sister,
(19:31):
even God was seeing through his sister, whose simple role
was just watching over her brother and seeing where the
Lord would take him. Would you like me to find
you the Hebrew one of the Hebrew women, to nurse
the baby for you. Pharaoh's daughter answered, yes, go, So
(19:54):
the girl went and called the baby's own mother, Pharaoh's
d older, take this child away and nurse it for me,
and I will pay you for doing this to the
child who was threatened. There was provision. God provides. Jehovah, Jirah.
(20:18):
You know we sit here, we're talking about this. There's
a song we sing in I've sung in the choir
back in the old days when I used to sing
because of who you are. And we would get to
this point where we're so emotional in the song Jehovah
Jirah my Provider. We go through all these songs emotionally
(20:41):
singing these songs, crying, wailing. We didn't have the slightest
idea of Jehovah Jirah because if we truly, if we
truly believe that God provide, we'd stop freaking out over
any and every situation that's out there. There's no reason
(21:02):
I'm not saying it's not unreasonable to be concerned when
we get to the point that we start freaking out
that we lose all confidence and trust in the Lord.
That's when he either pipsmacks us into reality or he
just lets us wander off in our folly and foolishness
(21:22):
not trusting him. Maybe we can't don't trust him because
we don't know him. So the woman took the child
and nursed it. Then, when the child had grown some,
she brought him to Pharaoh's daughter and she began to
raise him as her own son. As her son, she
called him Moshe, who we know as Moses pull out,
(21:48):
explaining because I pulled him out of the water, because
it's almost a second birth when you think about this,
because you know when baby they're in the womb there
inside it, what was it cause of the amniotic sack
where it's surrounded by water that sustains life and allows
(22:08):
the baby to function while cooking in the mom's womb.
So Bulshe is an actually very beautiful name because of
the fact that it's almost like it was his second birth,
being pulled out of the water, out of the amniotic
fluid of the Egyptian of the river in Egypt by
(22:29):
which he was placed. And this is just amazing about
the way that the Lord provides regardless of our circumstances.
You remember last week too when I said the names.
You remember when I used the image of the baby
and the womb and the and the the what was
it called the cord going into the baby's belly that
(22:57):
that was feeding the child. Will allow the imagery to
continue to remain with you. The umbilical cord, umbilical cord
connected back to the Lord is the beauty of his
consistency in providing for us when we least expected. This
(23:18):
is how he does it, Lord, thank you for your immersing,
your grace, so he takes care of takes care of Moses.
He basically even says to the mother, thank you, thank
you for having the child, when many of the other
women probably would have slaughtered their own child to avoid
(23:38):
the shame of losing the child. I mean, think about this,
how many women, how many Hebrew women literally decided to
kill the child themselves rather than have the Egyptians kill
the child or the midwives kill the child, and the
Lord basically repaid her. He says, you know what, I
(24:00):
appreciate what you've done, and you've kept this life. I
appreciate you trusting me with the life of this child
to bring it into this world. And I know it
was difficult for you to let the child go, but
you trusted me to provide Jehovah Shirah is here. I
will give the child back to you, and then when
(24:22):
you return the child to the Pharaoh, you will get
a chance to see this child grow, the child that
you spared, the child that you that was not an
inconvenience to your life, your livelihood, because how many women
probably could have even died where the soldiers decided just
to kill the child and the mother right there. You
(24:44):
never know this is Look what we're doing now. Look
what we do now to children, Look what we do
now to people in this world? We not do not
think it far removed of the level of malevolence that
was executed during time. But mushe Mouche pull out, explaining
(25:06):
because I pulled him out of the water. The Lord
is so consistent in the life that he gives Verse eleven.
One day, when Musher was a grown man, he went
out to visit his kinsmen, and he watched them struggling
at forced labor. He saw an Egyptian strike a Hebrew
(25:29):
one of his kinsmen. Now think about this. Musche was
raised by the by Pharaoh's daughter, but he knew he
was a Hebrew. See, sometimes we get put ours. The
Lord could put us in high elevated positions, and we
(25:50):
forget where we came from. We forget our origin, We
forget the beginning of how our lives began, because somehow,
some way we get we get up, we get a
few dollars, we get some amazing positions and work, and
or we drive around and in luxury cars or nice
(26:11):
nice BMW's, and and and the Mercedes uh, you know SUVs,
and we think that we've arrived. Then we start looking
down on other people who haven't arrived. We drive around
in Tesla's or any other vehicle that's out there. That's
you know, it's pretty decent vehicle. I'm not gonna take
that away from you. We get a little bit too cocky,
(26:34):
we get a little bit too important, We forget where
we came from. Sometimes the Lord has to take all
that away from It's kind of like that's us in
this country right now. We think where where we think
that we're God's gift to the world. No one's dying
to come here. Hey, yeah, yes they are. It's it's
(26:54):
the babies in the womb. It's it's it's the baby.
It's the babies in the womb who never get out,
never get out of the mother's womb, and they're dying. Yeah,
so let's correct that there are people dying to come
to this country. The babies. It's the millions of babies
we slaughtered in the womb. So arrogant, so arrogant that
(27:16):
we think that where God gift to this world, and
the Lord will strip everything away from this country until
we repent. By that time, it will be too late.
We're at this point. Moses knew who he was. One day,
when Moshe was a grown man, he went out to
(27:40):
visit his kinsmen, and he watched them struggling at forced labor.
He saw an Egyptian strike a Hebrew one of his kinsmen.
He looked this way and that, and when he saw
that no one was around, he killed the Egyptian and
hid his body in the sand. The next day he
(28:01):
went out and saw two hebrew men fighting with each other.
To the one in the wrong, he said, why are
you hitting your companion? He retorted, whom you appointed you
ruler and judge over us? Did you intend to kill
me the way you kill the Egyptian. Moshe became a
frightened and clearly he thought the matter has become known.
(28:23):
And when Pharaoh heard of it, he tried to have
Moshe put to death. But Moshe fled from Pharaoh to
live in the land of Midian. Isn't that some kind
of gratitude? He tried to be an advocate for the
people that are closest to you, to protect them, to
let them know that you've got their back. When push
(28:44):
comes us up shove. They're really willing to spit your
kindness and your charity back in their face. That's when
you know who really matters, who doesn't someone Verse one,
how blessed are those who reject the advice of the wicked,
(29:05):
don't stand on the way of sinners, or sit where
the scoffers sit. I love this because it's basically saying
that the person does not want to associate with wickedness
in any way, from hearing, standing near, associating, nor being
comfortable enough to rest in its presence. Verset two says,
their delight is innatternized Torah on his tor They meditate
(29:29):
day and night. In other words, they love the teachings
of God, and this is what they think about day
and night. They are like trees planted by His streams.
They bear their fruit in season. There leaves never wither.
Everything they do succeeds. First tree is basically hinting that
there's life in them, and it's not murky, stagnant water
(29:52):
that passes by them or fills them. It's flowing, life giving,
clean water. But verse four says, not so the wicked,
who are like chaff driven by the wind. Chaff, it's
a substitute or it looks like or an imitation of
wheat that has no substance and has no value, and
it's easily manipulated. For this reason, the wicked won't stand
(30:13):
up to the judgment, nor will sinners at the gathering
of the righteous. In other words, there is no hope
for those who reject the teachings of Adeni, who reject
his tora. They will not be able to stand, even
though they think that their gods, the Lord of creation,
will humble them Verse six. For Adenai watches over the
way of the righteous, but the way of the wicked
(30:35):
is doomed. In other words, if our goal is to
reject Adennai, his teachings, his torah, his rule, his order,
that means that we will suffer the consequences of living
in no order and complete chaos, facing his wrath for eternity.
(30:56):
Why because we rejected his truth triggering change one heartbeat
at a time. Battle for Freedom Welcome back everyone, I'm
(31:19):
your host Watson Premier from Battle for Freedom and Modiu
Vivir Radio. Today I'm going to continue uh this wonderful
lesson as we get into this whole idea of Elohim
raw Ah, the god who sees. So we are continuing
this journey in Torah and and in the second book
of God's Word, and we're looking at this whole idea
(31:44):
of this is the beginning of Moses' life. His mother
saw compassion and courage to keep her her child even
though there was a threat against her livelihood and the
life livelihood of her own son. And the Lord provided
the right people in this li life to make sure
that Moses continued to live. And now he's at a
(32:06):
point where he can actually help, he can actually help
his people, and they reject his his his kindness and
his provisions. Provisions were made to protect his life. And
now he was trying to do the same thing to
his fellow, his fellow kinsmen, and they basically spit his
(32:30):
kindness back in his face. Was his kindness a little
bit extreme? Oh yeah, a little bit was taking the
person's life required? Possibly not, But at this at this point,
if he turned around and he struck the Hebrew, i
mean the Egyptian, oh yeah, his life would be his
life would be in danger. So his only recourse in
(32:51):
action was to turnaround and kill the Hebrew, the Egyptian
who was harming his other kinsmen. But this is the
part about it that gets me, because when he tries
to break up a fight, When he tries to break
up a fight with the two Hebrews his kinsmen, one
(33:13):
of them says, who pointed you, ruler over us? Do
you intend to kill me the way you have killed
the Egyptian? The idea that stuff is circulating about what
moustshe has done. Instead, see, and this is the part
about this it's amazing, is because he's done an act
to actually let his kinsman know someone sees your plight.
(33:39):
I see your plight. I see the wicked people who
are doing you harm and mistreating you. And guess what,
there's a hand of justice willing to put an end
to your plight. But instead of an attitude of gratitude,
they're throwing it back into his face almost like this.
(34:00):
This is the language of people who are stuck in
Stockholm syndrome. They love their abusers, they love they love
their cat or so much that they they will even
threaten those people who are trying to save them. They
will threaten people wo who they will threaten, the people
who threaten the security of their enslavement. You get that
(34:26):
they're so content it's the same way. It's the same
way you see the rebuke from from Christians against people
who follow Tora, because what happens is they are so
they are so enslaved in Churchianity that they don't want
to be freed from that. They like the routine. I've
(34:47):
got routine. Sunday, get up and I go do do
Sunday school, I go do church, I go, I go do,
I go do an eatery after that, and then I
go home and I watch the game. Or I can
watch the game while I'm at the eatery, and then
I do my penance, I do my activities throughout the week,
and I can go do all of my check off lists.
I can continue listening to our daily bread and get
(35:09):
the snippets that I need. I can do the cliff
Notes version of the cliff Notes version of the cliff
Notes versions of Churchianity. But I've checked off that I
was obedient to God because I did stuff. So when
you have someone who's gonna come out and tell you no,
there's boundaries to marriage and family and worship, and you
(35:31):
know what, guess what? That Sabbath Day Saturday was used
for us to slow down literally not Sunday, not taking
a break from Saturday to go into Sunday, but literally,
right after all the work, the Lord stopped what he
was doing and rested, and he's asking us to do
the same thing. But we can't change that because it's
(35:52):
what we've always done. We don't want to be told
what to do. We're gonna do whatever we want. If
it means advancing our careers, doing whatever it needs to do,
We're going to keep doing it. I'm not gonna lie
to you. I've been observing the sabbath, but these last
two sabbaths I did absolutely nothing. I picked up some
food that we needed that I wasn't gonna cook. But man,
(36:16):
I'm telling you, it was beautiful just to be at peace.
The Lord is good. The Lord is good. The Lord
is good. But we just don't know. We just don't
know how to say no. We don't know how to
just stop what we're doing because we have to be
busy all the time. But the people who should be grateful,
(36:40):
get this, They turned around. This is crazy. They were
word got around that Moses killed Who was there to
see Moses kill the Egyptian his own people? So remember
(37:05):
check this out. He looked this way, and he looked
that way. When he saw that no one was around,
he killed the Egyptian and hid his body in the sand.
So unless somebody went back to uncover the Egyptian body,
Egyptian's body, no one knew accept his Kinsmen. This is
(37:29):
when you know it's bad when you try to help
the people you love and they're the ones who are
quick to put you in a compromising position, when they're
willing to threaten your safety for their own comfort, for
their own convenience. Stop helping when they're willing to basically
(37:53):
say the deep dark things that you've done to make
their lives easier. Stop help when they're willing to basically
turn you over, when they're willing to gossip about you
because you try to help them. Stop helping. Oh but
(38:16):
we're we're brothers, Andrew, We're brothers in Christ and we
should serve one another and help one another. No, stop
helping this idea of putting ourselves in this position where
we're slaves to ungrateful people. Even God has a boundary,
(38:39):
Even God has a point. See what people don't seem
to understand is we have this ever grace, hyper grace,
ideology and speak. Basically, it's just devil speak. It says
we forgive over and over and over and over. Jesus
said forgive seven times seventy times. Its four hundred ninety times.
(39:00):
If we forgive blah blah blah. Right, so let me
ask you a question. Then, let me ask you a
question if you want to be stuck there right, because
God sees he's looking to see if we're gonna go
to hit what four hundred and ninety one times or
ninety two times? Oh, we stopped at four hundred and
eighty nine, and so God won't forgive us. Well, let
(39:22):
me ask you a serious question. There's a point in
time where people will stand before the Lord and he's
gonna say to them, depart from me, you workers of lawlessness.
I never knew you. Because he sees everything. Ecclegy asked,
he's twelve fourteen. God will judge us all, whether good,
(39:44):
judge our deeds, whether good are bad. He sees everything.
When I go back to the scripture passage for today,
when I look at this passage, here where can I
go to escape your spirit? Where can I flee from
your presence? And he sees this, I want to ask
(40:05):
you a question. When the Lord finally says to part
from me, you workers of workers of iniquity, workers of lawlessness,
I never knew you. Where was the line where he
finally said enough is enough? Oh you don't know that line.
I don't know that line. Oh no, no, there is
a line. First Tameel fifteen twenty two. I desire obedience
(40:30):
over sacrifice. How can we be obedient to the Lord
by following his teachings? And his teachings establishes the boundaries
for us? But this easy believism Churchianity, there's no boundaries
because there's no boundaries, because there's this ever hyper grace
obliterates all boundaries. Hyper grace obliterates all boundaries. And then
(40:57):
we just pushed this message that the Lord, the Lord
knows you, he's been there. Well, why do you think
they came out with it? He made us video screen,
I mean commercial, he made us dot com. Why do
you think they came out with that? Because it pushes
the hyper grace delusion and lie, Oh yeah, you want
to be a gangbanger. He sees you. You want to
(41:19):
be a pregnant unwed you know, unwed mother. He sees
you you want to be a gangster. You want to
be you want to be all these horrible things. You
wanna be a you want to be a rioter, you
wanna you wanna, you wanna protest, and and you want
to burn stuff down. He sees you. He yeah, he
(41:41):
gets you. That's that's the that's the when the church,
when the modern day church can basically create ministries against
that are sponsored by sin, that sponsor and and give
license to sin. That's the hyper grace lie that obliterated
any boundary. So that means that you can come as
(42:02):
you are and stay as you are, don't change, because
he loves you just the way you are, just the
way you are. Boo boo, don't get done, get doug
key coming to do doo doo boom. Yeah, that's the
message being pushed by hypergrace. You don't have to change. Yeah.
He died, Yeah, he got whipped. Yeah, he basically lost skin. Yes,
(42:24):
he lost blood. Yes, we couldn't recognize even his own
mother could barely recognize him after all the stuff that
he experienced because of the torture from the cat of
nine tails and all those other different things. Yeah, yeah,
he was he was crucified humiliated butt naked on a cross.
But guess what, He loves you so much as you
could say, just the way you are. Only Satan would
(42:48):
push a message like that, and modern day churches keep
saying it over and over and over again, with no remorse,
with no repentance. And God see elohim Rah, the god
who sees, He sees our wickedness. He sees what's on
(43:13):
the heart of our soul, and the benchmark of our soul,
the cornerstone of our sin is our wicked hearts. Unrepentant, unremoved, unmoved, unchained,
(43:40):
the matters became frightened. Clearly he thought the matter has
become known. When Pharaoh heard of it, he tried to
have Moshe put to death, but Moshe fled from Pharaoh
to live in the land of Midian. Get this his
own people, the people closest to him, who should have
(44:06):
celebrated their champion, turned him over. They turned him. I mean,
how how much worse could it have been? Situations are
already bad in Egypt? So you keeping the secret of
the guy who saved you. What's what going to do?
(44:29):
What was it going to do? Was life? Could life
been really much worse? One day he was sitting by
a wall. The seven daughters of the priests of Midian
came to draw water. They had filled the troughs to
their water to water their father's sheep. When the shepherds came,
(44:51):
and they tried and tried to drive them away. But
Moshe got up and defended them. Then he watered their sheep.
This is amazing because of the fact that one day
he was sitting by the wall, the seven daughters of
the priests of Midian came to draw water. The shepherds
(45:13):
came to cause them trouble. God sees so much as
he sets up our life for service to Him and
honoring and glorifying him. He awakens us to be in
a position to help those who can't defend themselves. Don't
get this twisted and think that God raised us and
(45:36):
saved us so we can get the best out of
this world. You can get the best life. Now hold
up your Bible, because this is life, and this is
your best life. Now. Yeah, Satan's speech. That's Satan's speech.
(45:58):
He sets us up for his service, his honor, and
his glory. And there are time by which too he
causes us to step in the midst of evil and
put an end to it. Ah. He defended when they
came to when they came to ruel Uel, their father,
(46:23):
He said, how come you're back so soon today? They answered?
An Egyptian rescued us from the shepherds. More than that,
he drew water for us and watered the sheep. Not
only did he defend, he served. You know, yeah, what
(46:43):
is it that normal mottel on most law enforcement vehicles
defend and serve. That was protect and serve, Protect and serve,
not defend and serve. Righth This is the bottom here.
(47:07):
Defend and serve. When we are truly in truth, when
we're truly in Torah, when we're truly in a relationship
with the creator of the universe, the savior of our souls,
we defend and serve. We defend and serve. God sees
(47:31):
the threat he sends us. We eliminate the threat, and
we serve. But that service doesn't mean in servitude. Sometimes,
most often service is meant by strong leadership, because the
church and Churchianity or They'll have you serving in any
way possible, multiple ministries serving this person, and worse, serving ungrateful,
(47:56):
unrepented people. He asked his daughters. Where is he? Why'd
you leave the man there? Invite him to have something
to eat? Because sometimes when we can get blessed and
the Lord can make provision for us, the Lord can
save us. We need a hero. Do do do do? Do? Do? Do?
(48:20):
Do do? We sometimes get so fixated on the hero
that are our appreciation is level zero, and then we
don't make things right to say thank you, thank you
for helping me, thank you for saving was There was
another song we do in the church, Thank you Lord,
(48:43):
Thank you Lord. All I want to say is thank
you Lord. H this is something along those lines, you'd
be good to me. It's all the stuff that we sing,
all emotional re repetition, over and over. We're in over again.
They say thank you to the Lord. They call him
(49:05):
our provider who reigns in victory, our prince of peace.
We don't know him, because if we truly knew him,
we would know his commandments. We would live according to
those commandments and honor him in everything we say and
we do. But the God who sees will say, depart
(49:30):
from me, I never knew you, you workers of lawlessness.
What does lawlessness means? Not abiding by Torah? Moshair was
glad to stay with the man, and he gave Musha
his daughter Supporter in marriage. She gave birth to a son,
(49:54):
and he named him Gershon foreigner there for he said,
I have been a foreigner in a foreign land at
the and I think think about this he gave Moshe
his daughter. Was that a form of payment? You put
(50:17):
yourself in harm's way to protect my family. I'm paying
you for your service to me. I mean, I don't know.
It just there's too much of a gap in there
for us to know. But I find it very interesting
that upon meeting Moshe, Rouel gives his daughter Supporah in
(50:46):
marriage to Mosher. Sometime during those those many years, the
king of Egypt died, but the people of Israel still
groaned under the yoke of slavery, and they cried out
their cry for rescue from slavery. Came up to God,
and God heard their groaning, and God remembered his covenant
(51:08):
with Abraham, Gitzak and Yahakov. And God saw the people
of Israel, and God acknowledged them. What was the name
of this podcast? Ylohim raha Elohim Ra God, the God
(51:31):
who sees, The God who sees see things were getting
worse there. They kicked out, they ridiculed, they mocked, and
they threatened the person who would be the very hope
that they needed. See because things are get so bad,
(51:52):
they're probably waiting for looking for a Moshe unchained to go. Go.
Let's see a little bit of old school. But Charles Bronson,
of how he was h Charles Bronson took out a
lot of idiots who were causing so much trouble. The
vigilante Charles Bronson, he put, he smoked a lot of
(52:17):
people who are causing a lot of problems. And I'm
sure that they were looking for Where's Where's Where's Charles
Bronson now when we need him, when things are getting
where horrible? And they cried, they cried, they cried, they
groaned under the yoke of slavery, and they cried out,
and their cried for rescue from slavery, came up to
(52:37):
the came up to God. See we they were slavery
in this country. But it's nothing like the current modern
day slavery. There's a slavery that is taking place in
this world as a slavery to convenience, as a slavery
to an innovation is a slavery to the freedom to
(53:03):
do as we please, which means living in life without
boundary boundaries. Guess what, you'd never get pregnant if you
didn't go to that alcohol drug fueled party, or you
didn't go to that person's house in the middle of
the night who was looking for a booty call. You
answered the booty call, and then you had the result
of the booty call. Guess what all of those things
(53:26):
could have been avoided if you just lived within the
boundaries of what God's word said. Hey, guess what your
marriage would be stronger if boundaries were established and you
understood that the people inside of your home, husband, wife,
and children were the boundaries of that family. But most important,
(53:46):
the core of that family were husband and wife. That
means even the children would were not inside that they
were not inside the inner bubble. Think about this. There
were twelve disciples, but they were three that were in
the inner core with the Lord. There were twelve disciples,
(54:07):
but there were three that were part of his inner core,
and he had even a further intercour with him and
the Father. But we're not willing to take those steps
to ensure the model that the Lord has given us,
in his word, is a model that we should follow.
(54:29):
So what do we do? Because we want the world,
we want everything in the world, we will we will
threaten our security, we will threaten, we will threaten those
who came to help us and help us succeed. Because
we want we want to have it all. I want
it all, I want it all, and I want it now.
(54:53):
That's that's our that's our that's our disposition. And we
keep fighting our selves in slavery, slavery to that job
Monday through Friday that we do, or Sunday through Sunday
that we do, because the fact that we want more,
We're ungrateful for what we have. We want more. So
(55:13):
we're going to keep working to the bone. We're going
to keep working till till our bodies can't take it anymore.
We're going to over exert ourselves. And then when it's
all said and done, when our kids have long been
moved off, they're either in trade school, college, or starting
(55:35):
their families, and we have a strained relationship with our
children because our careers mattered more than cultivating their relationship,
the God given relationships that we have with our children.
Why do you think that even in marriages that it's
so sad that what do they call it? Empty nesters?
(55:57):
Empty deesters, because the children, because the one of the
parents are both the parents centered the lives of the children.
They rotated their lives around the life of the child.
So by the time that the child leaves the home,
they're staring at a spouse that they don't even know
(56:17):
because they weren't following Torah. Or if there were no
children in the home and the career took precedence over
the marriage the relationship, then they're looking at each other
with no children in the home and nothing else. Maybe
they lost their job and they come home and all
of a sudden they're looking at a complete stranger. Why
(56:39):
because they didn't respect the boundaries of a marriage that
the Lord had established. So the attitude of no gratitude
dwindled away at the strength and foundation of that relationship.
That when it was all said and done and the
rubber met the road, divorce was the only option because
(57:03):
irreconcilable differences, or because of the fact that not respecting
the boundaries of marriage and constantly being out on the streets,
there's something better out there. Yeah, my my my husband
only gives me eighty percent of what my needs, my
emotional needs, my physical needs, my financial needs. He's the
(57:26):
only giving my spiritual needs. So if I'm going to
get it for my pastor or my deacon or my elder,
that that spiritual leadership and guidance, I'll go. I'll go
that direction. I'll go that direction, and I'll get that
twenty percent that my husband isn't giving me the leader,
that the leader that I need, I allege I can
(57:48):
raise the standards of what's expected of him. I don't
have to raise my standards. So for those of you
who are persecuted because you're trying to do right, you're
met with a lot of ungratefulness, Elohim. In your job,
(58:12):
they're threatening your safety, your position, your security, Eloheim row Ah.
In your marriage that and in your marriage that there
are wandering eyes or what or external threats that you
can't control, Eloheim. With your kids and you want to
(58:35):
protect them and you want to shelter them, or there's
a lot of disrespect and unappreciation for what's provided for them,
Eloheim h. You are now a messianic. You leave in
the life of a church younic behind and you're being
attacked by people in the church because you won't find
(58:58):
a local church home. Elohim ra Ah, you have a Jezebel.
You're fighting a Jezebel spirit left and right in every
point of your life. Elohim Ah, God sees. But make
(59:20):
certain that you're at least crying to him so he
can respond, because that cry to the Lord is asking
him to intervene in some very precarious scenarios. And until
we get to that point where we can humble ourselves
a cry to him, we will live in our ministry misery,
(59:45):
and we will die there unrepentant, unmoved, and unchained.
Triggering change one heartbeat at a time. Battle for Freedom.
Welcome everyone, I'm your host, Swats and Prenam from Battle
for Freedom on Modro Fiber Radio. I appreciate every last
one of you as we get into another broadcast, the
(00:24):
Battle Freedom of Mojo Fiber Radio. If you on an interact,
you can go to Facebook dot com for Slash battleflel Freedom,
or you can go to Rumble dot com for Slash
Battle Freedom. Leave your comment there and I'll do my
best to get your comments out and then so Rumble
dot com for Slash Battle Freedom, Facebook dot com for
(00:45):
Slash Battle for Freedom. You can even go to Yes
One more is YouTube dot com. Look for I believe
It's underscore Battle for Freedom. Leave your comment there and
I'll do my best to get what you say and
included even into the broadcast. Thank you so much for
joining and being part of the program. Let's do a
(01:06):
couple of things here.
Speaker 2 (01:07):
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(01:28):
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Speaker 1 (01:33):
I stumbled upon lasershoplive dot com and was blown away
by being able to actually watch them work on their projects.
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Speaker 2 (01:43):
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our videos anytime anywhere.
Speaker 1 (02:00):
So why wait?
Speaker 2 (02:01):
Check out lasershop Live today and see what all the
buzz is about. Visit lasershoplive dot com.
Speaker 1 (02:07):
Yes, visit lasershoplive dot com right now. Let them know.
Watson from Battle for Freedom sent to you. Let's do
a couple more.
Speaker 3 (02:15):
Hey, my name's Tripp and I want to introduce you
to sun Oven. This is our all American son oven.
We've been making these for the last thirty five years.
We're in one hundred and twenty six different countries all
over the world. And basically we call this a solar
crop pot, and it's used to be able to just
put your food in there and slow cook it with
the power of the sun. You can never burn, scorch
or dry anything out inside the sun oven. Once you
(02:36):
put it in, the sun reflects all of these reflectors
in through the glass into the inner chamber and it
reaches temperatures between three hundred and three hundred and fifty degrees. Really,
the design is very simple. It's like the greenhouse effect.
If you got in your car during the summer and
it's really really hot, that's what's happening inside the sun
of it. You know, anything you cook in your regular oven,
you can cook inside the sun of it. You can
(02:57):
use any of your existing pots and if they'll fit
in here, you can cook with them in here, just
like you do in your regular oven. It's designed for
you to be able to cook your meal out with
the power of the sun. And literally the longer you
keeps up in here, the more juicy and tender it is.
So that's a quick introduction to the sun open.
Speaker 1 (03:15):
Thank you, yes, look into the son oven before it's
too late. And last one, Hello, I'm doctor Lee at
horizontal hive dot com and I keep this naturally. And
then everything starts by catching a local freeze swarm of
honey bees. You put a small bee hive like that
on the tree in the springtime.
Speaker 3 (03:32):
Just as birds move into brodhouses, bees we'll move into
a little high like that.
Speaker 2 (03:37):
After that, you take the frames, put them in a
bigger box.
Speaker 3 (03:40):
They expand, they collect honey from the flowers and make
good time from you for you. And it can be
as simple as that, no sugar fitting, no chemical treatments.
Speaker 1 (03:49):
I'm doing it for a living, and there are so
many people who do the same thing.
Speaker 3 (03:53):
You can learn more in the book Keeping Bees with
a Smile, And that's exactly that, doing natural beekeeping and
smiling the same.
Speaker 1 (04:00):
Time, natural be keeping and smiling the same time. So
let's let's do this and shout out to Lisa over
there in Facebook, thank you for joining. Shout out to
Larry over there in the Facebook, I mean, in the
rumble verse, appreciate the two of you, and everyone else
is going to be showing up. I know, sometimes you
don't know if it's gonna you're gonna see me or not.
(04:22):
It's just with work and making certain that I catch
up with everything being done there. But uh, again, as
we get into we're so so we're in the second
book of Exodus. Last week when I did this, we
were talking about the Names of Exodus because normally we
look at it it's like the idea of redemption, the
idea of what the Lord did to pull them out
(04:43):
of Egypt. And then with the second phases on the
Ten Commandments, those in the beginning of getting more laid
down information of Torah, the law basically given to given
to us. But what happens is, again I believe that
we've been looking at the is wrong. So when I
started last week with the names of God, this is
(05:05):
what it says. When you look at the opening of
the book of Exodus, it says the names. And this
is where I'm going to just leave this one passage
up for us to see, because this is going to
pretty much be the guise of where we go with
(05:25):
this particular chapter as we look into what's happening and
actually true the rest of Exodus. Where can I go
to escape your spirit? Where can I flee from your presence?
There's no escaping the eye of Yahweh. That's the reason
why this broadcast is called l oem eloheim Roha basically
(05:50):
the God who sees, because of the fact that I
think that most times, when life gets us under, you know,
when life wears us down, when people betray us, when
people go after us, when they attack us, when people
try to make our lives unstable, sometimes we feel like
we're an island unto ourselves and we just feel completely alone. Actually,
(06:14):
there's a video I need to see that was sent
to me by Chief yesterday with respect to that idea
of being an island to themselves. Actually, sorry wees, and
this whole idea of be feeling like we're alone. Sometimes
we're in an island by ourselves when it seems like
the world is coming out against us, and it's very easy.
Elijah felt that way. When Elijah felt that way, when
(06:38):
Isabelle Isabelle and Ahab we're coming after him, and the
Lord was like, no, no, no, I got more profits out there.
Don't think you're alone and you're doing this alone. I've
got more people out there to honor my name. And
most often too, when we make a dedication to follow
the Lord and be in his word and we especially
if you decide to follow Torah after spending eon of
(07:00):
time and Churchianity, you definitely become you get into the
eye of souron or the eye of Churchianity, the eye
of of mediocrity and faith. Yes, I'm going there, because
there is no solid faith if Torah is not involved.
And I'm not talking about Talmudic Torah and I'm not
(07:21):
talking about oral Torah. I'm saying, read the book for itself.
Every time people keep saying that the Old Testament is
gone and the New Testament is a new covenant what
we need to follow, and the Old Testament is full
of wrath and no grace, I will dare say you're not.
I'll say with confidence you're not a believer. You may
be a Christian, but you're not a believer because you
(07:44):
have to you have to have zero intelligence to read.
I have not come to abolish the law, but fulfill
it to say the law doesn't matter anymore. I'm gonna
say it with with strict without reservation, because you're not
reading word. When the Lord, the one you claim to
be savior, said that Tora was not abolished, it was fulfilled.
(08:08):
In other words, I show you how it could be
lived out. So yeah, I'm gonna be I'm going to
be that strong, strong in my speech to help you understand.
If you say that you believe in the Lord, if
you say you call yourself a Christian and you reject Torah,
yeah you're a Christian, you're just not a believer, or
(08:30):
you're not a follower of Yahweh out of an eye?
Where can I go to escape your spirit? Where can
I flee from your presence? Psalm one thirty nine, verse seven.
So as we sit there, and I'm just going to
leave this passage up here as we go through these
particular verses, but I want us to look at this
and read this and understand that no matter what's happening
(08:53):
in life, the Lord sees what we've been going through.
I look at verse one of chapter two. A man
from the family of Levi took a woman who descended
from Levi as his wife. When she conceived and had
a son. Upon seeing what a fine child he was,
she hid him for three months. Just remember the context
(09:14):
of this is the context of this is that Pharaoh
is trying to kill all the Hebrew children a lept.
Thanks for joining and being part of the program. Ooh,
and he has a big, huge We were having a
discussion with some other friends about this the Ring of Fire,
(09:35):
and this is his discussion this Sunday coming up at
twelve pm E some standard time. You want to talk
about all the plagues of Egypt. The rigs of fire
is something that you don't want to ignore either. So
this Sunday, twelve pm E some Standard time on Ain't
You a Peach? On rumble dot com. Look for Ain't
You a Peach? And the Ring of Fire that's the
(09:55):
same one. If it's not Souamon's ring, then this is
very gonna be very interesting listening. So please stay tuned
back to this thing where we're looking. In the couple
first verses of Exodus chapter two, a man from the
family of Levi took a woman also descended from Levi
as his wife when she conceived and had a son.
(10:16):
Upon seeing what a fine child he was, she hit
him for three months. When she could no longer hide him,
she took a paprus basket, coated it with clay and tar,
and put the child in it and place it among
the reeds on the river bank. His sister stood at
a distance to see what would happen to him, because
remember the life of the Hebrews were put in danger
(10:37):
because they were seen and proceeded as a threat to Egypt.
Maybe they were where they would side with their enemies
because they hate the enslavement of what's going on. Or
maybe they just pick up and leave and that means
that their whole industry falls apart because of the Holy Cow.
Holy Cow. It hits me now. See this is when,
(10:59):
oh my goodness, it just hit me now when I
hear statements from Black Americans who say this country was
built on our backs. Do you understand how much the
African American plight does its best to mirror and steal
(11:21):
from the Book of Exodus. Do you understand when they
start claiming that they were in slavery for four hundred years,
They claim that they were in slavery for four hundred years.
It wasn't four hundred years, but they keep This is
when you have pimp preachers who basically take snippets from
(11:43):
the Word of God and they keep saying it over
and over and over again that black people believe they
were in slavery for four hundred years and they were
the ones who built the success of the United States.
But Hubris, I mean if anyone, if anyone may could
probably claim that it would have been the Hebrews who
were stuck in Egypt for four hundred years, who were
(12:04):
forced to force to make the Pyramids and other statues
and other great edifices. Holy cow, that's where they get
it from. Because right now, when Egypt was afraid that
they'd lose the Egyptians, I mean the Hebrews, they put
them into slavery, and they were concerned about what was
going to happen. So next chapter we're in they're looking
(12:27):
at the mother who basically had this child, is afraid
she couldn't hide the child any longer, so she put
the child in a basket and sent them off from
the river, his sisters following to see what happens. The
daughter of Pharaoh came down to bathe in the river
(12:48):
while her maids in attendance walked along the riverside. Spotting
the basket among the reeds, she sent her slave girl
to get it. When she opened it and looked inside,
and there in front of her was a crying baby boy.
Move with a pity, she said, this must be one
of the Hebrews children. See this is this interesting because Wow,
(13:15):
in light of this passage here, this one really hits
stark contrast to our current culture. Oh my goodness, this
is stark contrast to our culture right now of convenience,
convenience and convenience. And what I mean is, yeah, I'm
going there the idea of our culture of murdering children
(13:38):
to get on with our lives. And I'm serious. As
for those who have the gift of bringing children into
this world to sit here and basically be willing to
throw that gift away, to sit there and basically be
willing to say to the Lord, my circumstances are too
(14:00):
right to basically try and bring a child in this world.
This world is too evil to bring a child into
this world. I just can't manage it. This child's gonna
be an inconvenience to my life and my career and
everything that I want that I want to pursue. I
can't have this child. I must slaughter this child in
my womb. Yet, at this particular point, the daughter of
(14:21):
the king who ushered in the idea of the mandate
to kill these Hebrew children, recognizes a baby Hebrew goes
in the water and compassion is part about her. See if,
especially for the black community, it decides that they want
to be thirty three percent of the visitors at planned
(14:42):
parenthood and abortion clinics around the country. If you're gonna
steal anything, if you're gonna steal anything from Exodus, why
don't you steal this? Why don't you steal compassion? When
you recognize a baby, a defenseless child who cannot protect themselves,
whether inside the womb or outside the womb, needs to
be protected, needs to be helped, why not why not
(15:03):
steal this from scripture? Whant to steal this theme, the
theme of compassion. Instead, we pursue careers, We pursue everything
that you can imagine. We pursue everything we can imagine
because of the fact that we don't want the hindrance
of children in our lives. At this point, his sister
(15:24):
said to the pharaoh's daughter, would you like me to
go and find you one of the Hebrew women to
nurse the baby for you. Pharaoh's daughter answered, yes, go,
So the girl went and called the baby's own mother.
Pharaoh's daughter, I would actually back up before I go
(15:46):
back into this one, because I would have k can
continue this thought of compassion. Remember what did I call
this broadcast? Elohim Roha, the God who sees see. So
oftentimes when we get concerned and worried about life, work, relationships, children, marriage, career, everything,
(16:12):
Sometimes we feel like we're on an island by ourselves.
But the Lord, in his sovereignty and his beauty, in
his amazing kindness, opens the eyes of other individuals to
see our light. The God who sees gives vision to
(16:35):
others to put them in a position where they can
save us or serve as a means of us being
stable in spite of a never ending tumultuous world. So
sometimes when we don't even recognize it, when it seems
(16:56):
like we're being put away to escape the pains and
the drop as a society, God has already put people
in position to see our plight and help us. Not phonies,
not phonies, but people with character, with concern and the
capability to help us out and cycle us back into
(17:18):
some stability in our lives, even when we don't fully
understand it, even when we can't see it. I know
this is the part of faith and trusting. You know
what we say, what is it? Trust? The Lord with
all your heart and lean out on your own understanding
in all ways. Acknowledge him and he will direct your paths.
We know that probably three five and six, right, But
(17:40):
trust faith, Trust faith. It's it's bigger than the easy
believism that's pushed by church yanity. It's bigger. It's it's bigger.
It's it's bigger than serving in seventeen different ministries in
church and spending most of your time inside the church
trying to get more numbers into the church than actually
(18:00):
living out the life that the Lord has provided for us.
He's just saying, just live my sheep, hear my voice.
If you love me, you will keep my commandments. You'll
keep following my law. You will keep following my tora,
you will keep following my will. Trust me, no matter
(18:22):
what the enemy looks like. I've got your back. I see,
and he sees so much. He will even see through
other individuals. Just in case we think we don't have
that God's not paying attention, Just in case we think
that he just doesn't have the right perspective. Maybe he's
(18:45):
just too far away. He's too far away in the
heavens to care. He's basically saying I'm at the ground
level right next to you, even looking through the eyes
of a conceive a considered enemy. Because remember, this is
Fairaraoh's daughter. If she wanted to, she could keep up
the chari charade from her father and kill the Hebrew
(19:06):
children too, because of the fact that again them allegedly
taking over the kingdom would negatively impact her as well.
At this point, his sister said to Pharaoh's daughter, would
you like me to find go and find you. Remember,
here's the other aspect of him seeing his sister was
following and watching his life float away and his sister,
(19:31):
even God was seeing through his sister, whose simple role
was just watching over her brother and seeing where the
Lord would take him. Would you like me to find
you the Hebrew one of the Hebrew women, to nurse
the baby for you. Pharaoh's daughter answered, yes, go, So
(19:54):
the girl went and called the baby's own mother, Pharaoh's
d older, take this child away and nurse it for me,
and I will pay you for doing this to the
child who was threatened. There was provision. God provides. Jehovah, Jirah.
(20:18):
You know we sit here, we're talking about this. There's
a song we sing in I've sung in the choir
back in the old days when I used to sing
because of who you are. And we would get to
this point where we're so emotional in the song Jehovah
Jirah my Provider. We go through all these songs emotionally
(20:41):
singing these songs, crying, wailing. We didn't have the slightest
idea of Jehovah Jirah because if we truly, if we
truly believe that God provide, we'd stop freaking out over
any and every situation that's out there. There's no reason
(21:02):
I'm not saying it's not unreasonable to be concerned when
we get to the point that we start freaking out
that we lose all confidence and trust in the Lord.
That's when he either pipsmacks us into reality or he
just lets us wander off in our folly and foolishness
(21:22):
not trusting him. Maybe we can't don't trust him because
we don't know him. So the woman took the child
and nursed it. Then, when the child had grown some,
she brought him to Pharaoh's daughter and she began to
raise him as her own son. As her son, she
called him Moshe, who we know as Moses pull out,
(21:48):
explaining because I pulled him out of the water, because
it's almost a second birth when you think about this,
because you know when baby they're in the womb there
inside it, what was it cause of the amniotic sack
where it's surrounded by water that sustains life and allows
(22:08):
the baby to function while cooking in the mom's womb.
So Bulshe is an actually very beautiful name because of
the fact that it's almost like it was his second birth,
being pulled out of the water, out of the amniotic
fluid of the Egyptian of the river in Egypt by
(22:29):
which he was placed. And this is just amazing about
the way that the Lord provides regardless of our circumstances.
You remember last week too when I said the names.
You remember when I used the image of the baby
and the womb and the and the the what was
it called the cord going into the baby's belly that
(22:57):
that was feeding the child. Will allow the imagery to
continue to remain with you. The umbilical cord, umbilical cord
connected back to the Lord is the beauty of his
consistency in providing for us when we least expected. This
(23:18):
is how he does it, Lord, thank you for your immersing,
your grace, so he takes care of takes care of Moses.
He basically even says to the mother, thank you, thank
you for having the child, when many of the other
women probably would have slaughtered their own child to avoid
(23:38):
the shame of losing the child. I mean, think about this,
how many women, how many Hebrew women literally decided to
kill the child themselves rather than have the Egyptians kill
the child or the midwives kill the child, and the
Lord basically repaid her. He says, you know what, I
(24:00):
appreciate what you've done, and you've kept this life. I
appreciate you trusting me with the life of this child
to bring it into this world. And I know it
was difficult for you to let the child go, but
you trusted me to provide Jehovah Shirah is here. I
will give the child back to you, and then when
(24:22):
you return the child to the Pharaoh, you will get
a chance to see this child grow, the child that
you spared, the child that you that was not an
inconvenience to your life, your livelihood, because how many women
probably could have even died where the soldiers decided just
to kill the child and the mother right there. You
(24:44):
never know this is Look what we're doing now. Look
what we do now to children, Look what we do
now to people in this world? We not do not
think it far removed of the level of malevolence that
was executed during time. But mushe Mouche pull out, explaining
(25:06):
because I pulled him out of the water. The Lord
is so consistent in the life that he gives Verse eleven.
One day, when Musher was a grown man, he went
out to visit his kinsmen, and he watched them struggling
at forced labor. He saw an Egyptian strike a Hebrew
(25:29):
one of his kinsmen. Now think about this. Musche was
raised by the by Pharaoh's daughter, but he knew he
was a Hebrew. See, sometimes we get put ours. The
Lord could put us in high elevated positions, and we
(25:50):
forget where we came from. We forget our origin, We
forget the beginning of how our lives began, because somehow,
some way we get we get up, we get a
few dollars, we get some amazing positions and work, and
or we drive around and in luxury cars or nice
(26:11):
nice BMW's, and and and the Mercedes uh, you know SUVs,
and we think that we've arrived. Then we start looking
down on other people who haven't arrived. We drive around
in Tesla's or any other vehicle that's out there. That's
you know, it's pretty decent vehicle. I'm not gonna take
that away from you. We get a little bit too cocky,
(26:34):
we get a little bit too important, We forget where
we came from. Sometimes the Lord has to take all
that away from It's kind of like that's us in
this country right now. We think where where we think
that we're God's gift to the world. No one's dying
to come here. Hey, yeah, yes they are. It's it's
(26:54):
the babies in the womb. It's it's it's the baby.
It's the babies in the womb who never get out,
never get out of the mother's womb, and they're dying. Yeah,
so let's correct that there are people dying to come
to this country. The babies. It's the millions of babies
we slaughtered in the womb. So arrogant, so arrogant that
(27:16):
we think that where God gift to this world, and
the Lord will strip everything away from this country until
we repent. By that time, it will be too late.
We're at this point. Moses knew who he was. One day,
when Moshe was a grown man, he went out to
(27:40):
visit his kinsmen, and he watched them struggling at forced labor.
He saw an Egyptian strike a Hebrew one of his kinsmen.
He looked this way and that, and when he saw
that no one was around, he killed the Egyptian and
hid his body in the sand. The next day he
(28:01):
went out and saw two hebrew men fighting with each other.
To the one in the wrong, he said, why are
you hitting your companion? He retorted, whom you appointed you
ruler and judge over us? Did you intend to kill
me the way you kill the Egyptian. Moshe became a
frightened and clearly he thought the matter has become known.
(28:23):
And when Pharaoh heard of it, he tried to have
Moshe put to death. But Moshe fled from Pharaoh to
live in the land of Midian. Isn't that some kind
of gratitude? He tried to be an advocate for the
people that are closest to you, to protect them, to
let them know that you've got their back. When push
(28:44):
comes us up shove. They're really willing to spit your
kindness and your charity back in their face. That's when
you know who really matters, who doesn't someone Verse one,
how blessed are those who reject the advice of the wicked,
(29:05):
don't stand on the way of sinners, or sit where
the scoffers sit. I love this because it's basically saying
that the person does not want to associate with wickedness
in any way, from hearing, standing near, associating, nor being
comfortable enough to rest in its presence. Verset two says,
their delight is innatternized Torah on his tor They meditate
(29:29):
day and night. In other words, they love the teachings
of God, and this is what they think about day
and night. They are like trees planted by His streams.
They bear their fruit in season. There leaves never wither.
Everything they do succeeds. First tree is basically hinting that
there's life in them, and it's not murky, stagnant water
(29:52):
that passes by them or fills them. It's flowing, life giving,
clean water. But verse four says, not so the wicked,
who are like chaff driven by the wind. Chaff, it's
a substitute or it looks like or an imitation of
wheat that has no substance and has no value, and
it's easily manipulated. For this reason, the wicked won't stand
(30:13):
up to the judgment, nor will sinners at the gathering
of the righteous. In other words, there is no hope
for those who reject the teachings of Adeni, who reject
his tora. They will not be able to stand, even
though they think that their gods, the Lord of creation,
will humble them Verse six. For Adenai watches over the
way of the righteous, but the way of the wicked
(30:35):
is doomed. In other words, if our goal is to
reject Adennai, his teachings, his torah, his rule, his order,
that means that we will suffer the consequences of living
in no order and complete chaos, facing his wrath for eternity.
(30:56):
Why because we rejected his truth triggering change one heartbeat
at a time. Battle for Freedom Welcome back everyone, I'm
(31:19):
your host Watson Premier from Battle for Freedom and Modiu
Vivir Radio. Today I'm going to continue uh this wonderful
lesson as we get into this whole idea of Elohim
raw Ah, the god who sees. So we are continuing
this journey in Torah and and in the second book
of God's Word, and we're looking at this whole idea
(31:44):
of this is the beginning of Moses' life. His mother
saw compassion and courage to keep her her child even
though there was a threat against her livelihood and the
life livelihood of her own son. And the Lord provided
the right people in this li life to make sure
that Moses continued to live. And now he's at a
(32:06):
point where he can actually help, he can actually help
his people, and they reject his his his kindness and
his provisions. Provisions were made to protect his life. And
now he was trying to do the same thing to
his fellow, his fellow kinsmen, and they basically spit his
(32:30):
kindness back in his face. Was his kindness a little
bit extreme? Oh yeah, a little bit was taking the
person's life required? Possibly not, But at this at this point,
if he turned around and he struck the Hebrew, i
mean the Egyptian, oh yeah, his life would be his
life would be in danger. So his only recourse in
(32:51):
action was to turnaround and kill the Hebrew, the Egyptian
who was harming his other kinsmen. But this is the
part about it that gets me, because when he tries
to break up a fight, When he tries to break
up a fight with the two Hebrews his kinsmen, one
(33:13):
of them says, who pointed you, ruler over us? Do
you intend to kill me the way you have killed
the Egyptian? The idea that stuff is circulating about what
moustshe has done. Instead, see, and this is the part
about this it's amazing, is because he's done an act
to actually let his kinsman know someone sees your plight.
(33:39):
I see your plight. I see the wicked people who
are doing you harm and mistreating you. And guess what,
there's a hand of justice willing to put an end
to your plight. But instead of an attitude of gratitude,
they're throwing it back into his face almost like this.
(34:00):
This is the language of people who are stuck in
Stockholm syndrome. They love their abusers, they love they love
their cat or so much that they they will even
threaten those people who are trying to save them. They
will threaten people wo who they will threaten, the people
who threaten the security of their enslavement. You get that
(34:26):
they're so content it's the same way. It's the same
way you see the rebuke from from Christians against people
who follow Tora, because what happens is they are so
they are so enslaved in Churchianity that they don't want
to be freed from that. They like the routine. I've
(34:47):
got routine. Sunday, get up and I go do do
Sunday school, I go do church, I go, I go do,
I go do an eatery after that, and then I
go home and I watch the game. Or I can
watch the game while I'm at the eatery, and then
I do my penance, I do my activities throughout the week,
and I can go do all of my check off lists.
I can continue listening to our daily bread and get
(35:09):
the snippets that I need. I can do the cliff
Notes version of the cliff Notes version of the cliff
Notes versions of Churchianity. But I've checked off that I
was obedient to God because I did stuff. So when
you have someone who's gonna come out and tell you no,
there's boundaries to marriage and family and worship, and you
(35:31):
know what, guess what? That Sabbath Day Saturday was used
for us to slow down literally not Sunday, not taking
a break from Saturday to go into Sunday, but literally,
right after all the work, the Lord stopped what he
was doing and rested, and he's asking us to do
the same thing. But we can't change that because it's
(35:52):
what we've always done. We don't want to be told
what to do. We're gonna do whatever we want. If
it means advancing our careers, doing whatever it needs to do,
We're going to keep doing it. I'm not gonna lie
to you. I've been observing the sabbath, but these last
two sabbaths I did absolutely nothing. I picked up some
food that we needed that I wasn't gonna cook. But man,
(36:16):
I'm telling you, it was beautiful just to be at peace.
The Lord is good. The Lord is good. The Lord
is good. But we just don't know. We just don't
know how to say no. We don't know how to
just stop what we're doing because we have to be
busy all the time. But the people who should be grateful,
(36:40):
get this, They turned around. This is crazy. They were
word got around that Moses killed Who was there to
see Moses kill the Egyptian his own people? So remember
(37:05):
check this out. He looked this way, and he looked
that way. When he saw that no one was around,
he killed the Egyptian and hid his body in the sand.
So unless somebody went back to uncover the Egyptian body,
Egyptian's body, no one knew accept his Kinsmen. This is
(37:29):
when you know it's bad when you try to help
the people you love and they're the ones who are
quick to put you in a compromising position, when they're
willing to threaten your safety for their own comfort, for
their own convenience. Stop helping when they're willing to basically
(37:53):
say the deep dark things that you've done to make
their lives easier. Stop help when they're willing to basically
turn you over, when they're willing to gossip about you
because you try to help them. Stop helping. Oh but
(38:16):
we're we're brothers, Andrew, We're brothers in Christ and we
should serve one another and help one another. No, stop
helping this idea of putting ourselves in this position where
we're slaves to ungrateful people. Even God has a boundary,
(38:39):
Even God has a point. See what people don't seem
to understand is we have this ever grace, hyper grace,
ideology and speak. Basically, it's just devil speak. It says
we forgive over and over and over and over. Jesus
said forgive seven times seventy times. Its four hundred ninety times.
(39:00):
If we forgive blah blah blah. Right, so let me
ask you a question. Then, let me ask you a
question if you want to be stuck there right, because
God sees he's looking to see if we're gonna go
to hit what four hundred and ninety one times or
ninety two times? Oh, we stopped at four hundred and
eighty nine, and so God won't forgive us. Well, let
(39:22):
me ask you a serious question. There's a point in
time where people will stand before the Lord and he's
gonna say to them, depart from me, you workers of lawlessness.
I never knew you. Because he sees everything. Ecclegy asked,
he's twelve fourteen. God will judge us all, whether good,
(39:44):
judge our deeds, whether good are bad. He sees everything.
When I go back to the scripture passage for today,
when I look at this passage, here where can I
go to escape your spirit? Where can I flee from
your presence? And he sees this, I want to ask
(40:05):
you a question. When the Lord finally says to part
from me, you workers of workers of iniquity, workers of lawlessness,
I never knew you. Where was the line where he
finally said enough is enough? Oh you don't know that line.
I don't know that line. Oh no, no, there is
a line. First Tameel fifteen twenty two. I desire obedience
(40:30):
over sacrifice. How can we be obedient to the Lord
by following his teachings? And his teachings establishes the boundaries
for us? But this easy believism Churchianity, there's no boundaries
because there's no boundaries, because there's this ever hyper grace
obliterates all boundaries. Hyper grace obliterates all boundaries. And then
(40:57):
we just pushed this message that the Lord, the Lord
knows you, he's been there. Well, why do you think
they came out with it? He made us video screen,
I mean commercial, he made us dot com. Why do
you think they came out with that? Because it pushes
the hyper grace delusion and lie, Oh yeah, you want
to be a gangbanger. He sees you. You want to
(41:19):
be a pregnant unwed you know, unwed mother. He sees
you you want to be a gangster. You want to
be you want to be all these horrible things. You
wanna be a you want to be a rioter, you
wanna you wanna, you wanna protest, and and you want
to burn stuff down. He sees you. He yeah, he
(41:41):
gets you. That's that's the that's the when the church,
when the modern day church can basically create ministries against
that are sponsored by sin, that sponsor and and give
license to sin. That's the hyper grace lie that obliterated
any boundary. So that means that you can come as
(42:02):
you are and stay as you are, don't change, because
he loves you just the way you are, just the
way you are. Boo boo, don't get done, get doug
key coming to do doo doo boom. Yeah, that's the
message being pushed by hypergrace. You don't have to change. Yeah.
He died, Yeah, he got whipped. Yeah, he basically lost skin. Yes,
(42:24):
he lost blood. Yes, we couldn't recognize even his own
mother could barely recognize him after all the stuff that
he experienced because of the torture from the cat of
nine tails and all those other different things. Yeah, yeah,
he was he was crucified humiliated butt naked on a cross.
But guess what, He loves you so much as you
could say, just the way you are. Only Satan would
(42:48):
push a message like that, and modern day churches keep
saying it over and over and over again, with no remorse,
with no repentance. And God see elohim Rah, the god
who sees, He sees our wickedness. He sees what's on
(43:13):
the heart of our soul, and the benchmark of our soul,
the cornerstone of our sin is our wicked hearts. Unrepentant, unremoved, unmoved, unchained,
(43:40):
the matters became frightened. Clearly he thought the matter has
become known. When Pharaoh heard of it, he tried to
have Moshe put to death, but Moshe fled from Pharaoh
to live in the land of Midian. Get this his
own people, the people closest to him, who should have
(44:06):
celebrated their champion, turned him over. They turned him. I mean,
how how much worse could it have been? Situations are
already bad in Egypt? So you keeping the secret of
the guy who saved you. What's what going to do?
(44:29):
What was it going to do? Was life? Could life
been really much worse? One day he was sitting by
a wall. The seven daughters of the priests of Midian
came to draw water. They had filled the troughs to
their water to water their father's sheep. When the shepherds came,
(44:51):
and they tried and tried to drive them away. But
Moshe got up and defended them. Then he watered their sheep.
This is amazing because of the fact that one day
he was sitting by the wall, the seven daughters of
the priests of Midian came to draw water. The shepherds
(45:13):
came to cause them trouble. God sees so much as
he sets up our life for service to Him and
honoring and glorifying him. He awakens us to be in
a position to help those who can't defend themselves. Don't
get this twisted and think that God raised us and
(45:36):
saved us so we can get the best out of
this world. You can get the best life. Now hold
up your Bible, because this is life, and this is
your best life. Now. Yeah, Satan's speech. That's Satan's speech.
(45:58):
He sets us up for his service, his honor, and
his glory. And there are time by which too he
causes us to step in the midst of evil and
put an end to it. Ah. He defended when they
came to when they came to ruel Uel, their father,
(46:23):
He said, how come you're back so soon today? They answered?
An Egyptian rescued us from the shepherds. More than that,
he drew water for us and watered the sheep. Not
only did he defend, he served. You know, yeah, what
(46:43):
is it that normal mottel on most law enforcement vehicles
defend and serve. That was protect and serve, Protect and serve,
not defend and serve. Righth This is the bottom here.
(47:07):
Defend and serve. When we are truly in truth, when
we're truly in Torah, when we're truly in a relationship
with the creator of the universe, the savior of our souls,
we defend and serve. We defend and serve. God sees
(47:31):
the threat he sends us. We eliminate the threat, and
we serve. But that service doesn't mean in servitude. Sometimes,
most often service is meant by strong leadership, because the
church and Churchianity or They'll have you serving in any
way possible, multiple ministries serving this person, and worse, serving ungrateful,
(47:56):
unrepented people. He asked his daughters. Where is he? Why'd
you leave the man there? Invite him to have something
to eat? Because sometimes when we can get blessed and
the Lord can make provision for us, the Lord can
save us. We need a hero. Do do do do? Do? Do? Do?
(48:20):
Do do? We sometimes get so fixated on the hero
that are our appreciation is level zero, and then we
don't make things right to say thank you, thank you
for helping me, thank you for saving was There was
another song we do in the church, Thank you Lord,
(48:43):
Thank you Lord. All I want to say is thank
you Lord. H this is something along those lines, you'd
be good to me. It's all the stuff that we sing,
all emotional re repetition, over and over. We're in over again.
They say thank you to the Lord. They call him
(49:05):
our provider who reigns in victory, our prince of peace.
We don't know him, because if we truly knew him,
we would know his commandments. We would live according to
those commandments and honor him in everything we say and
we do. But the God who sees will say, depart
(49:30):
from me, I never knew you, you workers of lawlessness.
What does lawlessness means? Not abiding by Torah? Moshair was
glad to stay with the man, and he gave Musha
his daughter Supporter in marriage. She gave birth to a son,
(49:54):
and he named him Gershon foreigner there for he said,
I have been a foreigner in a foreign land at
the and I think think about this he gave Moshe
his daughter. Was that a form of payment? You put
(50:17):
yourself in harm's way to protect my family. I'm paying
you for your service to me. I mean, I don't know.
It just there's too much of a gap in there
for us to know. But I find it very interesting
that upon meeting Moshe, Rouel gives his daughter Supporah in
(50:46):
marriage to Mosher. Sometime during those those many years, the
king of Egypt died, but the people of Israel still
groaned under the yoke of slavery, and they cried out
their cry for rescue from slavery. Came up to God,
and God heard their groaning, and God remembered his covenant
(51:08):
with Abraham, Gitzak and Yahakov. And God saw the people
of Israel, and God acknowledged them. What was the name
of this podcast? Ylohim raha Elohim Ra God, the God
(51:31):
who sees, The God who sees see things were getting
worse there. They kicked out, they ridiculed, they mocked, and
they threatened the person who would be the very hope
that they needed. See because things are get so bad,
(51:52):
they're probably waiting for looking for a Moshe unchained to go. Go.
Let's see a little bit of old school. But Charles Bronson,
of how he was h Charles Bronson took out a
lot of idiots who were causing so much trouble. The
vigilante Charles Bronson, he put, he smoked a lot of
(52:17):
people who are causing a lot of problems. And I'm
sure that they were looking for Where's Where's Where's Charles
Bronson now when we need him, when things are getting
where horrible? And they cried, they cried, they cried, they
groaned under the yoke of slavery, and they cried out,
and their cried for rescue from slavery, came up to
(52:37):
the came up to God. See we they were slavery
in this country. But it's nothing like the current modern
day slavery. There's a slavery that is taking place in
this world as a slavery to convenience, as a slavery
to an innovation is a slavery to the freedom to
(53:03):
do as we please, which means living in life without
boundary boundaries. Guess what, you'd never get pregnant if you
didn't go to that alcohol drug fueled party, or you
didn't go to that person's house in the middle of
the night who was looking for a booty call. You
answered the booty call, and then you had the result
of the booty call. Guess what all of those things
(53:26):
could have been avoided if you just lived within the
boundaries of what God's word said. Hey, guess what your
marriage would be stronger if boundaries were established and you
understood that the people inside of your home, husband, wife,
and children were the boundaries of that family. But most important,
(53:46):
the core of that family were husband and wife. That
means even the children would were not inside that they
were not inside the inner bubble. Think about this. There
were twelve disciples, but they were three that were in
the inner core with the Lord. There were twelve disciples,
(54:07):
but there were three that were part of his inner core,
and he had even a further intercour with him and
the Father. But we're not willing to take those steps
to ensure the model that the Lord has given us,
in his word, is a model that we should follow.
(54:29):
So what do we do? Because we want the world,
we want everything in the world, we will we will
threaten our security, we will threaten, we will threaten those
who came to help us and help us succeed. Because
we want we want to have it all. I want
it all, I want it all, and I want it now.
(54:53):
That's that's our that's our that's our disposition. And we
keep fighting our selves in slavery, slavery to that job
Monday through Friday that we do, or Sunday through Sunday
that we do, because the fact that we want more,
We're ungrateful for what we have. We want more. So
(55:13):
we're going to keep working to the bone. We're going
to keep working till till our bodies can't take it anymore.
We're going to over exert ourselves. And then when it's
all said and done, when our kids have long been
moved off, they're either in trade school, college, or starting
(55:35):
their families, and we have a strained relationship with our
children because our careers mattered more than cultivating their relationship,
the God given relationships that we have with our children.
Why do you think that even in marriages that it's
so sad that what do they call it? Empty nesters?
(55:57):
Empty deesters, because the children, because the one of the
parents are both the parents centered the lives of the children.
They rotated their lives around the life of the child.
So by the time that the child leaves the home,
they're staring at a spouse that they don't even know
(56:17):
because they weren't following Torah. Or if there were no
children in the home and the career took precedence over
the marriage the relationship, then they're looking at each other
with no children in the home and nothing else. Maybe
they lost their job and they come home and all
of a sudden they're looking at a complete stranger. Why
(56:39):
because they didn't respect the boundaries of a marriage that
the Lord had established. So the attitude of no gratitude
dwindled away at the strength and foundation of that relationship.
That when it was all said and done and the
rubber met the road, divorce was the only option because
(57:03):
irreconcilable differences, or because of the fact that not respecting
the boundaries of marriage and constantly being out on the streets,
there's something better out there. Yeah, my my my husband
only gives me eighty percent of what my needs, my
emotional needs, my physical needs, my financial needs. He's the
(57:26):
only giving my spiritual needs. So if I'm going to
get it for my pastor or my deacon or my elder,
that that spiritual leadership and guidance, I'll go. I'll go
that direction. I'll go that direction, and I'll get that
twenty percent that my husband isn't giving me the leader,
that the leader that I need, I allege I can
(57:48):
raise the standards of what's expected of him. I don't
have to raise my standards. So for those of you
who are persecuted because you're trying to do right, you're
met with a lot of ungratefulness, Elohim. In your job,
(58:12):
they're threatening your safety, your position, your security, Eloheim row Ah.
In your marriage that and in your marriage that there
are wandering eyes or what or external threats that you
can't control, Eloheim. With your kids and you want to
(58:35):
protect them and you want to shelter them, or there's
a lot of disrespect and unappreciation for what's provided for them,
Eloheim h. You are now a messianic. You leave in
the life of a church younic behind and you're being
attacked by people in the church because you won't find
(58:58):
a local church home. Elohim ra Ah, you have a Jezebel.
You're fighting a Jezebel spirit left and right in every
point of your life. Elohim Ah, God sees. But make
(59:20):
certain that you're at least crying to him so he
can respond, because that cry to the Lord is asking
him to intervene in some very precarious scenarios. And until
we get to that point where we can humble ourselves
a cry to him, we will live in our ministry misery,
(59:45):
and we will die there unrepentant, unmoved, and unchained.
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