Chimps and Bonobos

Humankind’s two closest genetic relatives are the Chimpanzee and the so-called ‘pygmy chimp’, the Bonobo. We share some 97% of our genetic makeup with both of them.

This is a vast oversimplification, but in general, Chimpanzee society tends to be male-dominated and violent. Chimps engage in brutal fights, gang rape, genocide, even cannibalism. Their society is highly stratified, with dominant males at the top and lesser males at the bottom. Although females also have dominant and lesser representatives, in general their health and safety, and that of their offspring, is still largely a matter of male whim.

The Bonobo are quite different. Although there are fights in Bonobo society, they tend to be brief and non-lethal. There appears to be no rape, no cannibalism, no wiping out of other troops of Bonobo. All in all, the Bonobo society is, for lack of a better word, more humane

In Chimp society, sex occurs only when females are in heat. In the matriarchal Bonobo society, sex occurs all the time, for procreation, for enjoyment, and sometimes merely as a form of social stress relief. It’s kind of like the Greek play Lysistrata, wherein the women refuse the men any sex until the men give up war. The Bonobo have largely given up conflict, replacing it with ready access to sex.

What do our two closest relatives have to tell us about human society?

In his landmark work, the Mass Psychology of Fascism, Willhelm Reich posited that the veneration of war and conflict coupled with sexual repression leads to a more violent and easily manipulated, fascistic society.

On its surface, American society is heavily sexualized, not repressed at all. But Reich didn’t mean the repression of all sexual symbols, but rather the displacement of healthy representations of sexuality with unhealthy symbols that debased and dehumanized, coupled with increasing representations of violence.

In light of that distinction, it’s easy to see how American society is sexually repressed when it comes to positive images of sexuality and the human body, while overflowing with negative ones and simply awash in violent imagery. To paraphrase Larry Flynt, in America it’s illegal to commit murder, but not to broadcast movies of it, and legal to make love, but illegal to broadcast movies of lovemaking.

Once, while watching the movie ‘Dead Calm’ on broadcast TV, I saw a naked rear end pixilated on my screen, I suppose to protect me from some terrible prurient urge. This was followed not 5 minutes later by the graphic, unpixelated footage of a man’s head being blown off. What kind of a society finds a naked ass more dangerous than an act of bloody violence?

Obviously, in the human mind, sex and violence seem to be linked in all sorts of complex ways. Look at how the torture at places like Abu Ghraib often devolved into sexual humiliation. The themes of procreation, survival, and death underlie all human activity, and imbue everything with their nascent power, which can be positive or corrosive. It can build a culture up, or debase it. And one man’s view of socio-sexual health can be another’s symptom of metasticized perversion.

For example: when Jonbenet Ramsey was slain, I became aware for the first time of childhood beauty pageants. I was profoundly shocked that these little girls were so sexualized and monetized. The pictures of six year old Jonbenet tarted up like a Vegas showgirl, complete with feathers and heavy makeup, seemed to bespeak some horrific underground subculture of kiddy porn purveyors.

Yet who were the perpetrators of this little girl’s debasement and objectification? Her very own quite conservative, mainstream, Republican, Christian parents, who doubtless saw nothing perverted at all in their actions. In fact, the same segment of society engages in so-called father-daughter purity balls, which ostensibly are about being chaste, but c