The Minefield of Abortion

I waded into a discussion on abortion on Facebook and got slammed. I was called a ‘republican troll’ a misogynist, a Neanderthal, and worse. What was my sin? Was I promoting abortion’s abolition? Was I spouting pseudo-scientific apocrypha that women who are raped secrete a special chemical that prevents pregnancy? No, I was speaking honestly about my unease with late-term abortions.

Between thrown insults, one young woman said: my decision whether and when to have an abortion is between me and my doctor, period. It is not society’s business. I will fight to the death to keep that right unabridged. I asked: what if you decided to have an abortion on the date you were due? Would that be OK? I was accused of hyperbole, and of course, I was speaking hyperbolically, to make the point: there is not some magical ‘state change’ that takes place between a baby about to be delivered and one already born, so… when does that change take place, and why are abortion rights advocates so reluctant to define that line?

I was essentially asking people in the discussion to ask themselves: when does late become too late, for you, and why? What internal measures do you use to determine that for yourself? If we can all agree that infanticide is wrong, and that killing an unborn baby at term is wrong, at what point backwards in gestation does it cease being wrong to those of use who support abortion rights? And why?

I am not bothering with those who are completely opposed to abortion, often with no exceptions, even if the life of the woman is in jeopardy – as if, somehow, an unborn child is worth more than a grown woman, a moral calculus I find impenetrably immoral and viscerally repugnant. There is a divide there that I will not attempt to bridge.

I asked questions in this discussion like, could we possibly judge when a fetus’s brain wave patterns start to resemble a newborns? When they start to dream, to experience REM sleep etc?

Note that I did not ask when the fetus’s brain starts firing off electrical impulses, which is supposedly at about 2 months – this “brain wave” issue is a canard that abortion foes tout – as if a few neurons firing is equivalent to thinking. Of course the animals that many of these abortion foes eat have far, far more complex and cohesive brain activity than a 2-month-old fetus. These animals think, dream, feel fear and pleasure, and yet, these people slaughter and eat them without giving any thought to morality.

I was speaking to fellow pro-choicers, and I was trying to have a civil, logical discussion regarding how we decide when late is too late for an abortion. Everything I said to this group of liberal women was met with a level of vitriol that astounded me. It was as nasty and personal as anything I’ve seen from the Tea Partiers. It was, most sadly, utterly devoid of reasonable discourse.

In my mind, the biggest mistake of the abortion rights movement is that it has insisted on a ‘slippery slope’ argument against the abridgement of any abortion rights. This turns a blind eye to any moral evaluation, and, frankly, weakens the argument. I understand it, of course: any abridgement can lead to abolition, a strategy that anti-abortion forces are utilizing with great success across the country right now. However, drawing a scientifically valid line would buttress the abortion rights position for thinking people, and remove a lot of the squeamishness that many feel with the no holds barred approach that most abortion rights advocates seem to support as a default, often unspoken given.

Supporters of late-term abortions complain that the increasingly-restricted access to all women’s health services, the result largely of right-wing Republican efforts, actually force more women into late-term abortions. I say, we as a society have to help them get their abortions earlier then, not wait until we too feel that what is happening is, at best, in a moral gr