Faith of the Seed - Rev. Holmes

Our understanding of the faith in Christ.

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Episode Transcript

(00:09):
Ah, God bless you. Oh. And I mean that, I don't
mean that's not a saying with me. I mean Elohem. You know,
God Creator Elohem. And yes,that is the plural of L, because
not because man who made rules ofdiction, because God, who is multi

(00:37):
dimensional. You know that I'm atheologian, but that's not even a theological
thing. You know that he's faithful, he's merciful, he's good, he's
kind. You know that he hasHe's multi dimensional in his character and in
anything else that you can think concerninghim. And that's whether you think right
or think wrong. Is plural ofL. Because God is God, the

(01:04):
creator that I'm talking about is multidimensional. And in Genesis One, when
he gave the revelation of himself andhis names or titles, whichever way you
want to look at it, hestarted out in the beginning, which I

(01:26):
share with you over and over andover, in the beginning reveals before he
even said elohem, time, order, place, position, purpose, five
aspects that he is letting us knowahead of time that he as creator,
before he even does the creating forus to recognize him as creator, He's

(01:49):
let us know some things about him. Time, order, place, position
purpose. Okay, Now today we'regoing to talk about seed, and I'm
going to bring it to you asthe theologian that I am, and by
the way, I'm Reverend doctor K. E. Holmes. Okay, most

(02:10):
okay, you you're a person ofexcellence. I share that with you,
like to share it with you,and I will always want to share it
with you because of what's in Genesisone. I'm gonna go to the Gospels
right now of what I'm gonna say. But remember how Jesus said, I
only do what I saw the Fatherdo. I only say what I heard

(02:31):
the Father say. I want tolet you know that in Genesis God starts
out letting us know about saying sothat when we see it over in the
Faith chapter, when we see itin Hebrews eleven, that through faith we
understand, not through brainiac. AndI'm a brainiac. Okay, I'll let

(02:53):
you know that I am. I'llstudy a thing to the hilp till there's
nothing else, and then I neverbelieve that there's nothing else, because something
else always comes up, because Ihave learned in studying that man always brings
up us something else, and God, in revealing himself before he he lets

(03:22):
us know, God said, Godsaid, God said, And right now
I have a chart for this becauseI teach the names of God. Right
now I'm doing coloring books for theNames of God that I want you to
order. As a matter of fact, right now, I need three hundred
and ten people to send me onedollar. I don't want anybody to go

(03:44):
broke on anything. I'm going totalk about seed. And there's a whole
lot about seed, and a wholelot of preachers and prophets like to talk
about If you send me this,God's going to do that. Those things
are true in the Word and ofGod. But right now I'm letting you
know that I need actually, daybefore yesterday, three hundred and ten dollars

(04:06):
and had had it and then allof a sudden for something happened, and
all of a sudden it's not there. So if three hundred and ten people
send me one dollar today, andI do want to let you know a
principle in the world, the hersheyhershey kisses, when it was one cent

(04:30):
went to over a million, Ithink over a billion. I didn't know
I was going to talk about ittoday. I would have looked it up.
That's when it was just a onecent Tutsi roll. So there's blessing.
Most of us don't realize the blessingin sowing seed because the true ism

(04:56):
of it has been shared in waysthat are incorrect, even of people meaning
well, not just the people wantingto make some money or up their offerings
because they need it. So manytimes we preachers think, because we need
it, that's what gives us toright to require it from you. Well,

(05:20):
no it doesn't. It is Godwho gives the increase. As a
matter of fact, I have awebsite, a cash generating website ptgwealth dot
com. If you want to gothere, and you need to give yourself
an hour there to watch all sevenvideos as to what the cash generating program

(05:43):
is about. However, that PTGis from Genesis. Pardon me, not
Genesis Deuteronomy twenty eight Let mean pardonme, huh, Deuteronomy eight eighteen,
where God says remember, and whenGod says, remember, that's what he
means. Remember not just quote it, but remember, not just tell him

(06:06):
what to do. But we remember. It is the Lord, your God
that giveth thee the power PTG powerto get wealth. That's why my website
is ptgwealth dot Com because that thatparticular program causes humongous in cash to come

(06:35):
to you in ways that are honest, ethical and legal. Although I had
a pastor look at the program anddeclare to me that it was not according
to the word, I'm sorry,I thought, I turned this off and
turned it down. Uh. Andand I realize part of what I want

(07:02):
to give us today about seed ourrelationship with one another has a lot to
do with how things go in ourlives. And I knew that this person
is someone I love dearly, andI thought loves me dearly and would know
that I'm not going to do stuffoutside the word. And you know,

(07:23):
however, they came back at mewith with that's what they thought about it,
and I thought, oh, andI realized I don't need to think
about it. I need to gobefore God about it because my thoughts on
it can cause ill in the relationship. Since I told her to look told
the person to look at the program, and they came back with thinking that

(07:46):
it's all outside the word. AndI took it that how how in the
world would you think I would dosomething outside of the Word. And one
of the things that God is alwaysletting me know, and I'm reminding myself
all the time when we read theWord of God and we're concentrate on the

(08:09):
people of God, it's the peopleof God that are so often in idolatry.
We expect the heathen to be inidolatry, and a lot of times
they're not as bad off as wethink. In terms I mean, they're
lost, yes, salvation wise yes. However, we don't tend to recognize

(08:41):
when we're wrong. And one examplethat I'll give you, because we mean
well, we think all is well, that doesn't make it right, that
doesn't make it well. God isthe one who told us in his word
that your thoughts aren't my thoughts,you know, or my thoughts are your
thoughts. Look it up because Imight have said it backwards. However,

(09:05):
in what I call Churchianity, weoften make it that that makes all of
our thoughts sinful. All of ourthoughts are wrong, not necessarily when they
are they are. However, thereare times when our thoughts are just that
thoughts and they're not God's thought.Just before the broadcast came on, I

(09:33):
was saying something about the storms inthe United States of America, where I
live and the hurricanes, and mostof us recognize, most of us who
are adults, and even al mostadults, and those of us who have
been grown for a long time,adults for a very long time, we

(09:54):
recognize if the seasons are out oforder, and weather are very different,
and what do we know in God'sword about it? To me as a
theologian, that doesn't mean it shouldbe that way to you. However,

(10:16):
for me as a theologian, Iknow in God's word if you look up
storm, and look up all thedifferent on storm, all the different scriptures
on storm or fierce wind or wind, and then look for rushing wind and
all of that, and you getto see God's pattern, not just ideology,

(10:37):
whether it's Western ideology, whether it'sEastern ideology, you get to see
God's way in God's pattern. Andby the way, for what we already
understand. When we read a thing, we tend to take it according to
what we already understand, the waythat we have been taught to think.

(11:03):
And I was trained as an educator, and I'm telling myself, although I
always say don't, I disliked itvery much because I love education. However,
I saw that the way that educationwas, I will say is what

(11:24):
was at the time was that wetell you something, we want you to
know that, and we want youto regurgitate that. And for me,
education is to know, to learn, and to understand. And back in
those days I thought no one understandtruth and facts. Now I've come to

(11:50):
know and understand that because where manis concerned, facts change, not just
because of lies. There's plenty oflies, plenty of lies, plenty of
liese however, but because of systemsand times change. Right now, I
can say that it is sunny outside, but that's a fact that is true.

(12:13):
That can change, and it makesit different. What I see makes
a difference what you see. Sofor us to make it that anything,
just because God let us know thatmy thoughts are not your thoughts, and

(12:33):
your thoughts are not my thoughts,it doesn't make any human thought wrong.
Even though God is the one wholet us know, pardon me, there's
something in my eye. But Godis the one who let us know way
back in Genesis that the heart ofman and that word is mankind, it's
Adam, but it's with the dohigies on the lettering the heart of man

(12:54):
is only evil. Continually and there'ssome things early in Genesis to make us
know that one of them, ifI turn to it, I'm going to
stop and do a word study onit. And I want to do this
thing about seed today, and soI want to look up first mention of

(13:16):
seed and first mention of so.So I want to look at Genesis forty
seven, and I want to lookat Genesis one. So I'm not going
to turn to Genesis one right nowto tell you this thing about that I

(13:37):
was going to just tell you aminute ago. I want us to understand
that when God lets us know athing, first mention has to do with
the first time something is mentioned inhis Word. That is the nucleus of
the thing. That is the coreof the thing. That is that every

(14:01):
time you see it in the Word, even when God is teaching us more
about it, or teaching us morearound it, or teaching us more of
an aspect of it or the itor it in a circumstance and situation.
And I'll give you an example thatyou won't stumble over. Right now,

(14:24):
you can know Jesus as your savior, and I pray that you do.
And if not, stop right nowand ask him to be lord of your
life. Repent of your sin,and ask him to wash you in his
blood and cleanse you by his blood. Ask him to be lord of your
life, and ask him to fillyou with his Holy Spirit. And I'm

(14:45):
talking about the spirit that baptizes youinto the body of Christ, so that
we would become brother and sister,or sister and sister, and so that
you are birthed into the Kingdom ofGod and into the Family of God.
That's what the Holy Spirit does.And I say holy Spirit because I want
you to know that that's the onewho raised up Jesus from the dead,

(15:11):
so he raises you with that kindof power. Jesus raised with victory and
triumph, which, by the way, are two different aspects of the same
thing. And maybe that's the wrongway to say it, but they're two
different things. Victory, Yeah,you've overcome. You're an overcomer. When
you read the Faith chapter, someovercame right away, you know, like

(15:31):
the mouth of the lion, andsome overcame in the death that the lion
ate them, that they were crucified, that they were killed. That's the
end of the Faith chapter. It'sstill faith when you can move in faith
and how do you know when you'regoing through that bad, that strong and
that long, that when you don'thave what you know see my thoughts on

(15:54):
your thoughts, what you think isvictory, and the victory is in your
dying. Because maybe we don't doenough on the scripture that says and they
overcame him by the blood of theLamb and the word of their testimony and
love not their life unto the death. Oh. Usually when I hear we

(16:18):
preachers, I'm including me because I'mreminding me the Lord reminds me that what
you see that's right, and whatyou see that's wrong, look at yourself.
It's not always they then, Andeven what it is they them,
it doesn't mean that it's not youtoo. And that's talking about the right,

(16:42):
the righteousness, the wrong, andthe wrongness. And those are four
different aspects. I hope I don'tgo into each of them today. However,
what I was gonna I am goingto turn a genesis. Lord help
me not to get stuck on it, because I really want to get to
seed. But I was going toshow you something though about man. Okay,
let me go to it in mycomputer. I mean, my man,

(17:11):
Genesis one actually it's not Genesis one. Lets me know that I need
to tell it to you, becauseif I go into it, I'm going
to do a word study on itand not get to seed and sewing.
When when Cain killed Abel, hesaid to God, to me, it's

(17:33):
a smart alec, like, howdare you say? Am I my brother's
keeper? You know? And however, the judgment, he said that it's
more than I can bear. Andhe said, and you go look it
up. I'm not looking it upnow because I know I'll do the whole
rest of the show on it,and I won't get I want to get
to seed and sewing. And maybeI can come back to that if I

(17:56):
give enough time or leave enough time. However, what he said was,
uh, the the punishment is toomuch. And anywhere I go, uh,
they're they're they're gonna, they're gonnakill me. And and when you
go back and read that, youin the wording. There's something that we

(18:21):
learned way later in the scriptures,way later. I mean we learn it
in the Pentateuke and also in theprophets. However, we learn that anywhere
he went people would kill him.And it's from the aspect that he oh

(18:41):
he he, it would be justiceto kill him because he killed someone,
and even more so because he killedhis own brother. Well, word did
that idea come from? And mostof us of Churchianity we like to think

(19:04):
that when Cana and Abel there wasjust Caina and Abel, there was just
you know, because we don't seethat there's a whole civilization that went on.
And in this I want to pauseand remind you and look this one
up too, how the Word ofGod is quick, it's alive and powerful,

(19:25):
sharper than any two edged sword,and all what it's profitable for,
because I want you to understand,and I do explain this a lot,
that God's Word doesn't give the detailsof every circumstance and situation that it refers
to. It gives it, asGod's word, the parts that are alive

(19:48):
and powerful and profitable for those thingsthat that scripture says. And I'm talking
about the scripture that says that hisword is is quick and powerful, sharper
than any two edged sword. Sothat all the history connected to something that
the word refers to is not word. It doesn't mean it isn't true.

(20:15):
It does mean that it may ormay not be in truth. So whatever
happened in civilization, it can berecorded somewhere, and probably it is because
men did record, and we mayor may not find it. Kind of

(20:40):
like the Book of Enoch. Youknow, we know that he wrote one,
and then there's all these phony ones, but his book is still alive,
so maybe we'll find it. Thething of it is, if we
find it in our day. Rightnow, we're going to think this,
that and the other. Right now. When I watch documentaries, I like

(21:02):
to watch documentaries. However, Ilike to not watch documentaries because they upset
me very much because of the thingsthat have been assumed about civilizations and so
called prehistoric civilizations and stuff that arejust not true. They're not true according
to the Word of God. However, in the Enlightenment period, where different

(21:26):
things were discovered, and for thoseof you who don't know, the Enlightenment
period was a period of time wherepeople didn't believe that the Word of God
was literal, that the Word ofGod is actually true, and that the
things that it tells about actually happened, but they're allegories, and intelligent people
could know that. And I rememberwhen I was a young when I was

(21:51):
young in school and this changed frommy elementary school days to my middles what's
called middle school, I called thejunior high school days. That changed the
ideology and the thought and the teachingand what was in the encyclopedia's changed in
this period. However, in theEnlightenment period we said that different things in

(22:15):
the Bible couldn't have happened that way. And you know with what we know
today that it couldn't have happened thatway, like the sun stood still in
Joshua for Joshua, because then thelaw of gravity would have been interrupted and
everything would have fallen off the earth. And then that's what elementary school in
my day, my time elementary schoolsaid that from the Enlightenment period. The

(22:41):
only thing is by the time Igot to junior high school, we learned
some things about gravity and the sunthat we realized that, oh yeah,
it very well could have happened thatway. And even dealing with my time,
my time that I am living inright now, no matter when you're
looking at this, if Jesus doesn'tcome when you're looking at it in one
hundred years or one thousand years fromnow, in the time that I am

(23:04):
living in and making this broadcast.In my time, we learned the word
tsunami and the tsunami that made usknow that word and what a tsunami is,
whether we got a correct understanding thatparticular tsunami moved the earth faults that

(23:29):
here again that I learned in schoolthat earthquakes can happen here and can happen
here, and the cracks in theearth are here and there the earth faults
were disturbed and moved, and itcaused and I'm going to say about approximately

(23:52):
a half an hour to be removedfrom our time or spent up our time
a half an hour. That remindsme. I'm a theologian, so it
may not remind you of this.How that God has let us know that
the end time days would be shortenedor the very elect would be deceived.
Now there's a whole lot there.Oh, God Jesus helped me. There

(24:15):
is a whole lot in that phrase. However, when we learned that tsunami
did that I understood, and inschool we had learned that like the big
earthquake would happen in California, probablywouldn't happened in New York. Well,
that tsunami moved that fault line,so that, yeah, yes it could.

(24:40):
And just a few months ago,I'm sitting in a bank and we
all felt this earthquake, and hereI'm in Pennsylvania. The earthquake was in
New Jersey and then a part ofNew Jersey that's not real, and we
felt the earthquake like it was happening. We saw the wind shaken, we
saw the trees shaken up side.Most of us didn't think it was an

(25:02):
earthquake, because we still have themind that an earthquake won't happen on this
part of the United States, okay, so that we're not even prepared.
And because the bank where I was, we're near the airport, and most
of us there afterwards, you know, we were sharing this thought it was
an airplane or something like that,because it shook the building and everybody.

(25:29):
You imagine in a bank, we'resitting different directions and there's a windows all
around, so that everybody's seeing differentlyfrom outside. So one side is seeing
the shopping center that it's in andthat's shaking over there. Another side is
seeing the trees that are acrossing thoseare shaking hi. And then like I
noticed that the windows were shaking,and then could feel that my chair that

(25:53):
I'm sitting in is shaking, andthe way that I lean on the desk
here, the desk was shaking.And I'm taking too long to explain this.
So I want us to understand thatthe times that we are living in
change our understanding of the very thingswe know and that we think we know.

(26:21):
And that's part of why we wantto stay in God's word about everything,
anything and all things, so thatour understanding is enlightened, expanded according
to and there I want to leaveit at according to God knows how to

(26:47):
get through to you. God knowshow to get through to me. The
way I think is different from theway you think. The way I understand
is different than the way you understand. I'll give you an easy example.
He's the way, the truth andthe life, and for the things I've
been living, the stuff that makesme. Let you know that I need,

(27:07):
and I mean absolutely need three hundredpeople, three hundred and ten people
to send me a dollar today.The craziness that has gone on, the
craziness that has gone on the timesthat we live in are affecting our thinking,

(27:33):
our heart, and that's one ofthe reasons why my thoughts aren't your
thoughts. God says, his thoughtsaren't changed according to the weather. His
thoughts aren't changed according to radio wavesin the air. By the time most
of us find out that the stuffthat's been going on with our phones and

(27:55):
our computers, our thinking, andour health, catching a cold that's not
a cold, and having coming outof a pandemic, you know that,
oh well, it's not it's notthat, huh. However, it's like
that by the time we understand thatit's the things in the air, and

(28:19):
then the first of us to understandit will probably think in terms of the
prince of the power of the air, instead of realizing that the only power
he has is still under eloheen underyahweh elohean. Under pardon me, I
skipped. I went to the firstname of God, and I skipped to

(28:41):
the third name of God. However, God interrupted himself to give us the
revelation of the second name of Godrua eloheen. So I'm gonna bring us
tonna. I'm gonna start with Idon't want to confuse us. I want

(29:06):
to bring us into understanding. Isaid all that to help us understand that
we are going to understand from differentaspects. We are going to understand from
different revelation. And do we knowthe difference from learning and revelation, And
do we know the difference between knowledgeof the world and knowledge of God?

(29:32):
And do we even weigh in onthese things? For example, the fear
of the Lord is the beginning ofknowledge. And then when you go to
Ecclesiastes, he tells us that actually, I was going to say knowledge is

(29:52):
profitable to direct, but I thinkit says wisdom is profitable to directly.
I was about to misquote it hereAgain, I say look it up.
And part of why I say lookit up, that's something God taught me
when I first got saved that whenyou hear the preacher preaching, look up
every verse that they're talking about.And and now I recognize because back then

(30:12):
they would give every reference and Iwould look it up, but I would
look up even the ones that theyreferred to. And I do have it
in my notes, and I leftthem all home today. What I was
going to talk about today, andit wasn't seed sewing. What we understand
we have come out of an eraof time that we have been made to

(30:36):
believe a piece of truth about something, and that is the blessing of seed
sown. So like for some ofyou right away when you hear three hundred
and ten people send a dollar you, some of you are already insulted she

(31:00):
ask them for money, and othersof you already know a blessing that you
know, send it, send it, send it, and then others of
you are going to do it whenyou think about it, and others of
you you move in the prompt todo it blessing the Cheerful Giver is prompt
to do it, and there's ablessing on the promptness. So that all

(31:22):
of that about seed and all ofthat about sewing, that part is about
sewing. I didn't get to theseed yet. That there's a blessing that's
different than the blessing on promptness.There's a blessing on getting it done,
and there is a blessing on promptness, and one doesn't override the other.

(31:44):
Necessarily. You can be in fordouble triple, quadruple exponentiated blessing according to
how you do it. I'm justletting you know that. In the Cheerful
Giver scripture in Corinthians. There's apromptness to giving that has a blessing to

(32:06):
it, and to refer to something. I am not a poor person,
however, I have been hacked tothe point that there's hardly anything in my
accounts that used to have a wholeton of anyway. And some of you

(32:27):
may remember it's not a powerble.But when Jesus gave some powables, and
the young man said, well,what do I need to be saved?
And Jesus let him know what heneeded to do. You know, you
obey this, you obey that,and you give to the poor. And
he says, I've done all thisfor my youth up and so what do
I need yet? And Jesus said, well, sell everything you have and

(32:49):
give it to the poor. Andhe was sad because he was wealthy and
he had a lot. And oneof the things, because I know the
scripture, and because I don't bindmyself to new covenant and throw away the
old covenant. I remember how Andpart of this for me would be because

(33:10):
God had taught me way back innineteen sixty eight to read a chapter of
Proverbs for the day of the month. And by the way, with that,
he also taught me that his calendarisn't according to the Roman calendar that
we do use. However, becauseit is not correct according to God doesn't

(33:36):
make it wrong in order to reada chapter of Proverbs every day, and
that particular chapter that has to dowith the day in the month. Okay,
So from that I knew that whenJesus tells this to the young the
young man who was wealthy, selleverything you have and give to the poor,

(33:58):
he didn't just say sell everything youhave, and he did. But
he, however, he did sayto give it to the poor. And
in Proverbs it says that he wholendeth to the poor giveth to the Lord,
and he will repay. Now,God is not going to be in

(34:20):
debt to you, because the wordof God lets us know that the the
I want to say it right,the debtor is servant to the lender.
God is not going to be indebt to us. He let us know
he repays. And then somebody elsewho reads it the wrong pardon me.

(34:44):
Anyway, I'm gonna move on.Okay. So I want us to see
this, and I'm almost afraid togive it here. First, I'm gonna
do Genesis first, just because Godgave Genesis first to give us the principle.
I'm going to come back to Genesisforty seven, but I'm going to

(35:06):
and it's not Genesis one. Itmight be, let me check, because
I brought it up. I broughtit up in blue Letterbible dot org.
Okay, Genesis one eleven. Andwhen the end is in the language,

(35:31):
when it is in the Greek,sometimes it's there because our language, the
language it's translated into, puts itthere to make it flow, to make
the English flow. However, andI tend to I personally tend to study
with the Hebrew and with the Greed, so that I have learned this that

(35:51):
i'm sharing with you, that Ineed to put something in here so don't
lose my space that when the andis there, it is and here again
for my time and my understanding.I'm going to explain it this way.
It is like an iron connection,an iron chain connection, like this is

(36:13):
so, and this is so,but it's connected like iron. And I'm
saying iron because that's the strongest metalthat we know right now. Well,
depending on when you're looking at this, that might not be the strongest metal.
However, that's how I right now, I'm explaining the word and when
it's there. So this what wasI reading eleven Genesis one eleven? Yeah,

(36:37):
because there's a bunch of ads inthose verses, things that are connected
and and and God said, andGod saw, and that's I have charts
to let you know the difference betweenGod said, God saw, God said,
God made. This is all inGenesis. God called, said,

(37:00):
Saul made called. That's four differencesright there. And he went back to
said, okay, so going toeleven, I have the names of God
chart that shows you these things.Because Jesus said, I only do what
I saw see the Father do,or saw the Father do. I only
say what I heard the Father sayor hear the Father say. And most

(37:24):
of us don't make that much differencein the word when we're busy looking at
the creator and creation and get thedifferences between. In the beginning, God
time more to place position purpose.Then he gives Eloheim and I'm skipping sms

(37:46):
there to get the difference between theearth was that means already there had to
have into something that he's not namingnow, and maybe I'll tell about it
later. Actually does however, youwant to read this, and so we

(38:09):
can miss the God said God saw. Oh because I'm going verse diverse,
I miss God divided, and hereagain. I often remind you that the
verse divisions and here again, lookthis up. Chapter divisions are twelfth century

(38:36):
and verse divisions are sixteenth century.And for some reason another eighteen hundreds are
coming too my mind. But lookit up. Because the Word of God
didn't start out Genesis didn't start outdividing in the chapters the Hebrew version.
Okay, so because of the versedivisions that I'm looking at and here again,

(39:00):
remember I'm giving you the example theway we understand something can be according
to how we learned something. AndI learned my Bible with the verse and
chapter divisions that are here. Andbecause of that, I just now missed
I gave it to you, andI gave it to you incorrectly that God

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said God saw, God said Godmade because of the chapter divisions, I
mean the diverse divisions. I missthat God said God saw, God divided,

(39:43):
God called. Now I'm trying notto skip God said God made.
And I wasn't counting when I saidit that way, Okay, when I'm
reading it without what I learned theverse divisions. Okay, So I want

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to go to eleven so I canget on what I want to share with
us today. And how much timedid I spend already seed and sowing,
because we have more than a generationthat has come to understand the blessing of
sowing seed in a way that hastrueism to it and a lot of error

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to it. And most of usdon't know God's word on the matter.
And that's whether good intention or badintention, which does not determine righteousness.
It may determine how God handles uson it, but it doesn't determine whether

(40:57):
I'm right or wrong, or ratheryou're right or wrong. His way your
way, God's way is right andrighteous. So and God said, so
that iron clad next to all ofthe other ants, not any of it
is to go without what went beforeit, So that when we pull it

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out by itself, that's okay tounderstand, that's okay to examine. However,
don't keep it connected when you understand, and that we tend to do.
Okay. So and God said,let the earth bring forth grass,

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the herb yielding seed. And herethis next end is in italics. To
know that it's not part of thepart of the Hebrew, the fruit tree
yielding fruit after his kind, who'sis in itself upon the earth. And

(42:05):
it was so. Now one ofthe things that I want to show you
about seed is that seed. Godalready said it's the earth is to bring
forth, and he lets us knowthe context and the where from. Now.
He's going to show us more laterabout seed and different aspects of seed.
However, remember first mentioned the nucleusof it is what's always there,

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even when God shows us more aboutseed or even about earth bringing forth.
Okay, so God said let theearth and he said let. He said
let. That's different from command thatabsolutely do this. The let there's a

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process to let. That's not allabout let. That's just part of what
I'm letting you know now because Iwant to move on. When God says
let, there's a process and thelet, Oh Lord, help me,
help me, help me. Letthe earth bring forth. So the bringing
forth is what is supposed to happen. And the how grass? What has

(43:19):
grass got to do with seed?The first mention here it is the herb
yielding seed, the fruit tree,yielding fruit after his kind. Now there's
a whole bunch of principles right therethat God applies to ideology, psychology,

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physiology, science, and all kindsof things. However, it's all right
here, whose seed is in itselfupon the earth, and it was so.
Now God's letting us know that Itold you this thing. That's how
it is. That's how it is. Okay, Now I'm going to I'm

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not going to try to connect thedots. I wasn't going to anyway,
but now, especially because of thetime, well, I'm going to go
to the next verse. And theearth brought forth grass. Remember he said,
grass herb yielding seed after his kind, and the tree yielding fruit,

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whose seed in itself after his kind, and God's saul. That good.
Now, for those of you tryingto follow along in English, I'm skipping
the words that were in italics andonly giving that God saul. And that

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is to help us to understand thatGod's seeing didn't make it good. God
said, and that's what was goodabout it. However, He's teaching us
how to assess or to assess.Now I'm gonna skip a whole lot of
what God has taught by the timewe get to Genesis forty seven about seed,

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because by this time, we've learnedthat you can plant seed in the
ground, and we've learned that thingsbring forth fruit other than trees. Bushes
bring forth fruit, and so onand so forth. And is that correct?
Because God? The first thing Godsaid is trees? So did we
do some things that brings forth that'snot after its kind? Because God said
after its kind? And we bringforth stuff that's not after its kind.

(45:44):
I was looking at a documentary yesterdayon carrots, and all my life,
I don't I'm gonna say it thisway. What I'm familiar with all my
life is orange carrots. However,I remember as a little kid that I
saw yellow carrots, and I sawgreen carrots, and I remember seeing purple
carrots, and I thought I musthave seen that in a cartoon, because
I was we need little kid thatI remember seeing that I actually remember seeing.

(46:08):
Made me think, as a grownperson, I must have been looking
at a cartoon last night. I'mseeing on a documentary that absolutely it was
a certain culture and a certain peoplethat put the red carrots and the yellow
carrots not after their kind, mixedthem together, and that's how we have

(46:29):
orange carrots. And all of usare familiar with orange carrots. Hello,
And this is what I'm saying aboutwhat we understand and the true of what
we understand, and we want tomake a truth, whether it's truth or
not. God's way is truth.What God says is truth. He knew

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what he made that carrots can beyellow. Okay, okay, I don't
want to take time with that.So forty seven Genesis forty seven, then
go back and know what then istalking about, because there's a whole lot
of stuff that happened. Most ofus don't realize that the pharaoh of Joseph
time was a whole other culture thatwasn't Egyptian, even though he was an

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Egyptian king. And that's part ofwhy later there came a pharaoh who didn't
know Joseph, because the culture ofEgypt got a king again or a pharaoh
again who was of their culture.However, they had been defeated, and

(47:36):
the culture the pharaoh of this timewith Joseph, he wasn't even of the
culture, and so he did thingsdifferently, and he could see and understand,
remember how we understand and where weunderstand from. And so Joseph came
and told Pharaoh and said, myfather, oh I want to skip to

(47:59):
the seed part. Ah, I'mgonna read it from here because time I'm
using up too much time, andthat the earth ring. Uh, go
back to where it was forty seventwenty three. That's where I want to

(48:20):
be. Then, Joseph said,unto the people, behold, I have
brought unto bought you this day andyour land for Pharaoh. Lo, here
is seed for you, and yeshall sow the land. Now understanding that
seed is something that's negotiable. Theway we do money, and what they

(48:49):
were doing with that seed is negotiatingtheir lives. And we don't get that
in our time. The things wedo with seed we don't or some reason
or other, we don't recognize that. When we take acres and acres and
acres and sow seed on scores ofacres, I don't get it. How

(49:12):
we don't recognize it. In ageneration or two, poverty takes over in
that people and in that land,when families are not irrigating, when families
are not planting, when families arenot owning. You can go back and

(49:36):
check it out, and maybe you'llsee it differently than I have seen.
However, when we do it thatway, our seed and are sowing costs
us our lives, not just livelihood, our lives. So I want you

(49:58):
to understand that you want to knowfrom God. When you sw that,
you're sowing not into just a goodidea, You're sowing into a God idea.
Like the rich young ruler, youknow, go sell everything you have

(50:22):
and give it to the poor.He knew the scripture so well that he
did it all all his life.However, he was sad and not glad
because he wasn't remembering so many timesGod says remember. And there's so many
scriptures God says remember, And wequote that we church leaders, apostles,

(50:46):
prophets, pastors, leaders, Kingdomof God leaders. We quote leaving off
the remember part. God means itwhen he says, remember, ah,
it is the Lord thy God thatgives thee power to get wealth according to
his Covenant. Okay, seed,time and harvest. Look at the word

(51:13):
of God on it to understand it, what it brings, what it brings,
and the circumstance and the timing ofhow and when it brings it,
so that you know the times thatwe're in right now. Oh yeah,
there's a whole lot going on,and you people of excellence have everything to

(51:35):
do with things going right. However, the serpent being so, he doesn't
have you in sin. He hasyou remembering and looking at the storm,
looking at the lack, looking atthe facts of the circumstance, instead of
the fact of who God is,How God is that God is. We

(52:01):
need to remember him. Remember allthe promises in him are yea, yes,
and amen. He is the amen. By the way, all the
promises in him. Remember that.Be glad that He gives you the answer.

(52:29):
I'm speaking the first verse of p. One forty three. Be glad.
The circumstance is awful. Things thatare coming against you and look like
they're taking you down. And you'relooking at it, and you know that
you're sane and you have good sense, and you know what you're looking at.
Look at some one forty three,verse one, and be glad.

(52:52):
Not full of sorrow and dread anddreariness, be anxious for nothing. Be
glad that God hears you. Andlook at how he says it. He
hears you in faithfulness, he hearsyou in his mercy. He hears you,

(53:14):
and his hearing is a doing whatI like to call bringing resolution and
resolution. Oh, yes, yeah, you can. You can look at
the storm and sink like Peter,or like Peter, you can look at
Jesus and walk on water. Noone, good and well you never walked

(53:37):
on water before, knowing good andwell that that would that would that could
be a really good thing. Rightnow. Yeah, be glad and know
that he is the amen. Theyes and amen. That's to the Church
of the lay of the sins.I'm referring to that he did this,

(54:00):
that and the other end. Hesaid, Thus sayth the amen. Jesus
is the amen. I know welearned so well that our men means so
be it. However, when youlook at the first thirteen times of Amen
mentioned in a scripture, I toldyou the first mention that first thirteen times
the word amen has to do withthings that are cursed that God brings his

(54:22):
blessing. Be glad some one fortythree be glad. It's not that the
things aren't as bad as you see. The storm it was a great storms.
Scripture testifies it was a great storm. Jesus had rest in one storm
that he was asleep in the backof the in the bottom of the vote.
Professionals didn't understand how in the world. Are you sleeping? When you

(54:45):
remember him, who he is andhow he is, you can sleep instead
of the stuff keeping you a week, worrying you. And I mean me
too. Oh yes, I meanme too. Look at that Psalm forty
three to one. Pray it everyday, Say it every day while you're

(55:07):
going through, while you're walking throughthe valley of the shadow of death,
your health, your circumstance, Ohyes, be glad because of who he
is. He is the amen