August 9, 2024 • 49 mins
Talking to mature Saints and Leaders of the church.
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Episode Transcript
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Speaker 1 (00:01):
The tribes of Israel, each having a different anointing, if
you will, the seven churches, each having a different revelation,
a true revelation of Jesus Christ, and each one different,
and the Spirit of God said to each of those churches.
(00:28):
He who has an ear, that means that you can listen.
Speaker 2 (00:33):
And learn.
Speaker 1 (00:34):
It doesn't mean that you can just hear something. It
doesn't just mean that you have good sound ability in
your ear. It means that you have the ability to hear,
to take it in and to understand. It means that
you have something of the fear of the Lord going
on in you and with you. And when I say
the fear of the Lord, I'm talking about the fear
(00:56):
of the Lord is the beginning of wisdom. The fear
of the Lord is the beginning of understanding. The fear
of the Lord is the beginning of knowledge. And some
of us move in one aspect of that more or
deeper or broader than another aspect, or than another brother
(01:17):
or another sister, or another leader. So that's just one
example of why he who has an ear, let him
hear what the Spirit says to the churches, not just
your vision, not just your understanding, and it's the spirit
(01:41):
of God that says that. And I will remind you
it is the spirit of God that raised up Jesus
from the dead. So when he baptizes you into the
body of Christ, oh, he's raised you up from the dead.
(02:01):
You have life in Christ. And the life that you
might relate to more might be different than the light
that I relate to more. And it doesn't mean I
can't hear you. It doesn't mean I can't know you,
(02:22):
and some of the other things about that. It might
be a place that I'm going to grow to, and
I need to be prepared to grow in that aspect.
I might need to know. I don't have to be
a carpenter to know how to use a hammer. I
(02:43):
don't have to be a mechanic to know how to
use a.
Speaker 2 (02:48):
Screwdriver.
Speaker 1 (02:52):
Okay, so I'm going to deal with hypocrisy. Oh and
by the way, that that Roman ruler who gave a
he really did give his life to Jesus Christ. But
he really was not going to lose his throne over
becoming a Christian, over accepting this God that these people
(03:12):
son worshipers didn't. And so he came up with something
very clever we're living that today, people coming up with
things that are clever for reasons of gathering the crowd,
the approval of the crowd. And by the way, it's
(03:32):
not wrong to want the approval of the crowd. I
hope I get to share that with you. That's a
god thing he does. That doesn't make us right every
time we do it. However, God does some anointing in
order for the crowd to listen to you, to hear you,
(03:53):
and God gave you what to say. Now, ears to
hear it's plural, which lets you know. It's not just
because you have two ears. It's not not because you
have two ears. It's not just because or only because
you have two ears. It's because having ears to hear
(04:15):
deals with the ability to receive, the ability to receive.
Speaker 2 (04:22):
How much.
Speaker 1 (04:24):
Somebody offered me a piece of cake, I can't wait
to get to it, how much the whole cake, A
skinny slice, a fat slice? And notice I said a
fat slice. Does that mean it's going to make me fat?
And I didn't say a big slice. Okay. See, the
way that we hear, the way that we hear, has
(04:48):
much to do with what we understand. So he who
has an ear, let him hear what the spirit says
to the churches.
Speaker 2 (05:03):
And hearing.
Speaker 1 (05:06):
Means the ability to learn, the ability to receive and
to learn. I think I should have taken my thing.
I'm talking too slow for me because i have some
things I want to cover, and I'm not hesitating.
Speaker 2 (05:26):
Just because.
Speaker 1 (05:29):
Things that I want to share are touchy. I'm going
to look at some scriptures here, and they're going to
be Pauline scriptures. I'm going to look at some things
that the apostle Paul has to say about the law.
And I'm not going to be the kind of theologian
(05:52):
that I usually am and stop at least I don't
think so. I want to show us some things that
we say about the law in Romans two twelve. For
as many as have sinned without law shall also perish
without law, and as many as have sinned in the
(06:13):
law shall be judged by the law. Now this is
Pauline scripture. This is after his conversion to Jesus, and
he being a Hebrew of Hebrew and a scholar. Oh my,
I just want to share some things that he has
to say about law, because we like to cut out
(06:36):
some things that he says about the law and leave
off some other things that he says about law, and
it brings us into hypocrisy.
Speaker 2 (06:47):
And most of us that do it, we're not trying
to be hypocrites.
Speaker 1 (06:51):
Most people of God are not trying to be hypocrites.
That's why I asked you to receive it, so that
when you have the opinion of they or you or her,
you want to see yourself.
Speaker 2 (07:17):
Anyway.
Speaker 1 (07:18):
Okay, Romans to thirteen. It's read twelve. Now this is thirteen.
For not the hearers of the law are just before God,
but the doers of the law shall be justified. This
is after the Gospels. This is Paul converted. This is
(07:43):
what he's saying about the law. Next verse fourteen. For
when the gentiles which have not the law do by
nature the things contained in the law, these having not
the law are a law unto them.
Speaker 2 (08:02):
I want to go back to Genesis.
Speaker 1 (08:04):
There's a joke about me that is absolutely true that
I always end up going into Genesis one.
Speaker 2 (08:12):
I'm going to.
Speaker 1 (08:13):
Try not to do it with this one. I want
you to see that this thing gentiles which have not
the law, which have not the law, do by nature
the things contained in the law. I want to relate
that to we are made humans, mankind humans Adam made
in God's image, Elohem's image. So there are some things
(08:38):
he breathed into us, into Adam, the breath of life.
Speaker 2 (08:43):
There are some.
Speaker 1 (08:43):
Things that before there was law the way we know it,
the way what he's talking about here, because he's talking
levitical law, the law of Moses. Okay, there was law
before that, and yet there are things that are known
(09:04):
by nature. For example, there wasn't the levitical law when
Cain and Abel brought their sacrifices, and yet they knew
to bring them. And for the way God rebuked informed Cain.
Speaker 2 (09:23):
He knew what to do and wasn't doing it. He knew, and.
Speaker 1 (09:31):
Rather he knew by law, or rather he knew by nature.
I'm giving you the understanding that the law of God
is in our heart. That's whether we want to obey
or whether we don't want to obey. I'll remind you
of nebuchad Nezzar. I have a big brother that used
(09:51):
to like to watch horror movies, and he was only
allowed to watch him as long as he was going
to let little siss be by. And I don't understand
that However, so I got to watch the werewolf movies,
and by the time I came to the Lord and
(10:13):
I read about nebicod Nezzer, I call Hi the werewolf
because God, when he pronounced judgment on nebicod Nezzer, he
was he grew, he grew nails, he grew hair, and
he became a wild man. And it always reminded me
(10:33):
of that thing that I saw on the TV. We
were the first on the block to have a TV.
I used to overhear my teacher's saying such a thing.
It would remind me of that. And yet God brought
him back to his right mind. God held his throne
for him. Yeah, and there's things the law of God
(11:02):
in us by nature doesn't make us conform to everything,
but there's some things that we know in our nature.
Even just today this morning, someone I was praying with
and God had given me this revelation about things according
to our nature that modern medicine automatically cause, gives prescription
(11:25):
and surgery, whereas in God's word he shows things by
nature that heal up and correct a thing and make
the body work like it's supposed to, so that the
prescriptions and the surgery is not needed. That the that
(11:46):
they say that is good. I'm going to interrupt to
say while I'm live on the broadcast that I wanted
to call this person before the broadcast for some very
specific reasons. But I'm on the broadcast right now, so
I'm going to hang up. God bless you. Now, that
(12:09):
is too funny. I was second guessing myself about calling
that person because I have a thing that when I'm
going to bring the word, I want to be all
about the word, all about the word, all about the word.
And the only thing that I could think about calling
that person was personal, and I don't want to go
(12:30):
personal on anything. I want to be in the word.
I'm a theologian three times over a word, word, word, word,
And that's even knowing that.
Speaker 2 (12:43):
For all that I know, like the like the Apostle Paul,
it's all Dune, It's all Dune. Oh my, oh my.
Speaker 1 (12:49):
I don't want to go into that. I can really
back that one up anyway. Romans two seventeen, we're still
in Romans two. Some things about the law. Actually, I'm
gonna read fifteen in case I skipped it by accident, Well,
fourteen and fifteen together, I read fourteen.
Speaker 2 (13:09):
But fifteen is with it, for when the gentiles.
Speaker 1 (13:13):
Which have not the law due by nature the things
contained in the law, these having not the law are
law and to themselves verse fifteen, which show the work
of the law written in their hearts. That's the thing
that I was trying to keep myself from going to
Genesis too. Their conscience also, do you see that heart
(13:37):
and conscience? Get that connection? Okay, because you're biologists. From
about twenty fourteen, biologists began to make these connections on
things that we thought were only psychological, and now we
have seen that they are biological, and we're beginning to
(13:58):
make these connections.
Speaker 2 (14:00):
Okay.
Speaker 1 (14:02):
So, which do show the work of the law written
in their hearts? Their conscience also bearing witness here we are,
and their thoughts the meanwhile accusing or else excusing one another.
(14:25):
Now that's a lot right there in that one verse.
And we deal with a whole lot of hypocrisy in
those areas work of the law. Oh okay, let me
do this written in the heart, the conscience, the thoughts,
(14:47):
the heart, the conscience, the thoughts. Now, when I was
in college, the psychologists made those different areas and so
on and so forth, and like I said, from about
twenty four thirteen, we began to see that oh oh, oh,
oh oh okay verse seventeen. Behold thou art called a Jew,
(15:14):
and rests us in the law, and make us God,
make us thy boast God. Next verse, and know us
his will and approve us the things that are more
excellent being instructed out of the law. An instructor of
(15:36):
the foolish. Actually, I don't want to skip that. That
skips verse nineteen, and I don't want to skip it.
An instructor of the foolish, a teacher of babes, which
has the form of knowledge and of the truth of
the law.
Speaker 2 (15:55):
I right now know that I want to.
Speaker 1 (16:06):
When we're the instructor of the foolish and a teacher
of babes, which have a form of knowledge, a form
of knowledge. Now an instructor of the foolish and a
teacher of babes we're supposed to instruct. I'm going to
(16:28):
go to nineteen because I want to see the verse
that we're skipping here. Romans uh oh, verse nineteen.
Speaker 2 (16:41):
What was I in five? Go back?
Speaker 1 (16:48):
Oh? No, I was in Romans two. Okay, I went
to five Romans two. I'm still in five. Pardon me,
because I know this. When you're way waiting for someone
to do something in your own line, it takes longer
than the person doing it. I want to see this
(17:08):
verse nineteen, and knows his will that's eighteen, and approves
the things that are more excellent being instructed in the law,
and are confident that thou art thyself art a guide
of the blind, a light to them which are in darkness.
And by the way, that's something that I pray. It's
(17:30):
also from Joe. I pray it from the book of
Job that eyes to the blind and light to those
who sit in darkness. And there's another aspect of it
in Job an instructor of the foolish, a teacher of Babes,
which has a form of knowledge of the truth of
(17:51):
the law. Now I'm deliberately reading about law because of
the hypocrisy that leadership has not babes. Leadership has about
the New Covenant, and forgetting about the law and moving
(18:12):
on from the law. Jesus fulfilled. Remember I asked you
to receives according to the revelation of Jesus Christ, receive
according to God. Okay, thou therefore, which teachest another teachest
(18:40):
thou not thyself. Remember when you see they, then when
you see you her him, teach yourself. And that's a
question mark. By the way, Thou that preachest a man
(19:00):
should not steal?
Speaker 2 (19:01):
Do you steal.
Speaker 1 (19:04):
That? Thou? May? I need to go back to where
I was or I'll end up on too much. I
wanted to just read the things that had to do
with what the Apostle has to say about law. So
(19:25):
here we are two twenty three. That thou makest thy
boast of the law through breaking the law, dishonorest thou, God, No,
you don't do that. For circumcision verily profited. It profits
you if thou keep the law. But if thou be
(19:46):
a breaker of the law, thy circumcision is made uncircumcision.
I'm going to remind you that Jesus said that your
doctrine makes the word of God of no effect, and
he was talking to people who thought they're following the law. However,
there's all these other things to help you understand or
(20:10):
help you walk in it.
Speaker 2 (20:11):
I remember.
Speaker 1 (20:14):
When I went to college and I selling me I
didn't realize that there was such a thing as Christian college.
And by the time I found out, I enrolled in
the one from the college that I was attending, and
the rules there they had, and I remember that this
wasn't a lot of churches too before I moved out
(20:36):
of the city to go to this other college, and
they would put the six inch a six inch ruler
and make sure that there's that much space between a
male and a female. And the youth group leaders used
(20:57):
to walk around with this six inch ruler and rules
to help you follow the word of God, to help
you follow things, rules, rules. When I asked God about
(21:19):
it back when I got saved, he took me to
his word.
Speaker 2 (21:25):
Not to a ruler.
Speaker 1 (21:28):
He took me to his word to know how as
the apostle Paul says, to keep my body under He
also before that, he took me to his word to
show me that He's the one that made hormones and
to know the difference between flesh and hormones.
Speaker 2 (21:47):
And you don't have.
Speaker 1 (21:48):
To rebuke hormones, but you do need to be in
control on Ajust because being made in his image, God
gave us control of ourselves. Okay, anyway back to this.
For the circumcision, verily profited yes, if you keep the law.
Speaker 2 (22:11):
But if you be a breaker.
Speaker 1 (22:12):
Of the law, the circumcision is made uncircumcision. I don't
know how many of you remember Moses and the burning
bush and all that God told him and all of that, okay,
and then now he's on his way to go do
what God said. And in Exodus it tells us God
sought to kill him in the end. And you don't
(22:32):
know which him until you keep reading. Here again, keep reading.
God is his own best commentary. The God is his
own best explanation. And so when you keep reading, you
find out that it was the sun that was gonna die. Now,
(22:54):
God had given Moses some things. You can go back
and read it. However, when you're under covenant and you're
going to go into covenant, you had better be under
that covenant or the curse is going to come on you.
The not obeying the covenant, the curse of that is
going to be on you. And here, Moses's own son
(23:19):
was not circumcised. Moses knew about circumcision.
Speaker 2 (23:23):
He understood.
Speaker 1 (23:25):
However, he was married to a woman who was the
daughter of a priest and not a Hebrew priest, and
that religion didn't do circumcision. So here you find the
poorer mom, a bloody husband you are to be because
(23:48):
she recognized, she knew, and here she's going to circumcise
her own son. A mother doing that for a son.
Speaker 2 (23:57):
Okay.
Speaker 1 (23:59):
And when you read further on in scripture, by the
way you find the Word of God tells us that
Moses sent her home. Moses sent her away. And we
today we like to take Pauline Scripture to say that
if your household is in order, don't do ministry. Moses
(24:22):
sent her away, and then he had to go do
He had to go do everything God said. And it
was a rough time because God let him know, I'm
going to herden Pharaoh's heart. And at the same time,
the people weren't always agreeing with him. The people were
blaming him, the people were upset with him. Want you
(24:47):
to know, want you to know, you want to obey God.
And by the way that circumcision ah a new aspect
of it, other aspects of it.
Speaker 2 (25:05):
Remember the.
Speaker 1 (25:07):
Revelation of Jesus Christ in the first chapter of Revelation,
and then each church had a different part of the revelation.
Two of the churches had a revelation that isn't in
the first first chapter of Revelation, the revelation, it was true.
What Jesus rebuked those churches for wasn't the revelation of him.
(25:31):
It was though not walking in some things, and each
one of them it was different. You want to know you,
not just them day day day. And this is where
I'm going to remind you, and I give this example
often of Isaiah in the year King Uzziah died. I
(25:51):
saw the Lord high and lifted up, and his train
filled the temple. Ah, you can't find anything bad about Isaiah.
You can't find where he was wrong about anything. The
thing of it is the presence of God so strong
that train, his train filled the temple. Isaiah had already
(26:16):
testified and knew that he was among an unclean people,
and the people were a mess. To put it in
my vernacular, However, in the presence of God and his
train fills the tempo, Isaiah said, woe is me, woe
is me? This is what God is talking about. If
(26:38):
my people, what you are called by my name, would
humble their selves and.
Speaker 2 (26:43):
Pray, we pray, pray, pray, pray.
Speaker 1 (26:47):
Pray, and our hypocrites about the humbling we've gotten to
the point that we don't even know what God is
saying because we use our definition of humble like that
six inch ruler, rules and regulations to help us follow
(27:11):
the word of God. How about just read the word
of God and let him reveal himself, his word, his spirit,
his how, his what to do, his resolution, and his solution.
And know that He might not give it all to
(27:32):
you all at one time. You'll grow. You'll grow even
if he gives you. When God gives me revelation, it's
like a universe of revelation, and it's more than I
can contain except for that. Now I understand what he
shows me, and I know it from the Word too,
(27:54):
that he expands us. He expands us our ability to receive,
and our ability to understand, and our ability to do,
and he marinates.
Speaker 2 (28:09):
Us in it. I like to cook.
Speaker 1 (28:10):
Okay, he marinates us in it, and the next time
he brings a revelation, it's going to be broader, bigger,
at a universe. Over that revelation, he grows us in him.
Speaker 2 (28:30):
Okay.
Speaker 1 (28:31):
So this thing about law, let me get back to
where if the uncircumcision keep the righteousness of the law,
shall not his uncircumcision be counted for a circumcision. This
is scholar Paul Okay, Hebrew of Hebrews, writer of a
(28:57):
lot of the New Covenant. Test did I read twenty seven?
And shall not uncircumcision which is by nature if it
fulfill the law judged thee who by the letter and
circumcision does transgress the law. Now we know this is
(29:23):
verse three nineteen. Now we know that whatsoever things the
law saith, it saith to them who are under the law,
that every mouth may be stopped, and all the world
may become guilty before God.
Speaker 2 (29:43):
Three twenty.
Speaker 1 (29:44):
Therefore, by the deeds of the law, there shall no
flesh be.
Speaker 2 (29:49):
Justified in his sight.
Speaker 1 (29:52):
For by the law is the knowledge of sin.
Speaker 2 (30:02):
Rules. You get to know the rules.
Speaker 1 (30:06):
I hope I'm not going off track, but to tell
you something that it makes me laugh now. But when
I was less than three years older, just about three
years old, and I would visit my grandfather, I think,
and and they would allow me on the porch, and
they had a bit a guard gate. And I learned
(30:30):
from my brother to watch my I told you, my
older brother's three years older. And when you're when you're
three three years older is like a whole lot of knowledge.
And I learned to watch my brother and listen to
my brother and watch him do everything. So I watched
how he undid the gate, and I learned how to
undo the gate. So when they had me out there
on the porch, thinking that I'm gated in, and I
(30:51):
would practice on the gate, and I saw the buses,
and I got to understand that at the bus stop
it was actually the bus station was further down. There
was a couple of blocks down, but to me it
was like way down. And so I practiced the gate
(31:12):
and I finally did it. And when I would get
a whipping when they saw that I was practicing ondoing
the gate, and I would go try to go down
the steps.
Speaker 2 (31:23):
And where you had to hold on and just go down.
Speaker 1 (31:26):
And in my mind, I want to go see the
all these buses. I didn't understand it was a bus station.
It was just a bunch of buses, and it was.
Speaker 2 (31:34):
Intriguing to me.
Speaker 1 (31:37):
And every time I got a whipping, what I understood
rules and law, I thought that the whipping and the spanking,
while it hurt, I thought that that was part of
the cost of going to see the buses at the
bus station. And so while it hurt and I didn't
(31:59):
like it, and I thought they were being mean, it's
just that I didn't get the rules. I didn't understand
the rule, and I thought all that whipping and spanking
and hurting me was part of the cost of going.
Speaker 2 (32:13):
To see the bus stop. I did not understand.
Speaker 1 (32:19):
That it was to stop me from going, It was
to make me follow the rules. So I want us
to understand that we want to stay in God's word,
and we want to know God's word, and we don't
want to interpret God's word. For God, he's his own
best interpreter. Okay, I'm a theologian. I'm sharing things with you.
(32:42):
I'm not against that. However, go back to God's word
and read the things, and let God give you his
thoughts and his heart and his mind. Therefore, we conclude
that a man is justified by faith without the deeds
of the law Romans three thirty one. Do we then
(33:07):
make void the law through faith? Ah, God forbid. See,
we have a whole lot of rules, hypocrisy, rules that
we want to make void the law because we're walking
in faith, faith in Jesus Christ. Hello, Hello, hypocrisy of
(33:29):
leaders of whole denominations Romans three thirty one. Do we
then make void the law through faith? God forbid, yay,
we establish the law like that rule that I wasn't
supposed to get off the porch. It gets established what
(33:54):
the rule is, and what the rule is about, and
what the rule is for. For the promise of pardon
me Romans for thirteen. That was three thirty one. For
the promise that he should be the heir of the
world was not to Abram, pardon me Abraham or to
his seed through the law, but through the righteousness of faith.
(34:21):
When you look at the first communion Abram with Melchizedek,
you get to understand that there's law going on, and
it goes into the generations, and there's righteousness going on
through faith through faith, not law through faith. Back there
(34:41):
the first Communion Genesis fourteen, Romans four fourteen. For if
they which are of the law be heirs, faith is
made void, and the promise made of non effect. You
see the promise all along. I remind you the Lamb
slain from the foundation of the earth. The first blood
(35:07):
shed wasn't that an animal was to be killed though
through the law and even before law. Like I said,
canaan Abel knew before law. Through the law, there's to
be blood sacrifice. Adam and Eve tried to cover up
(35:28):
their sin and their error sin with fig leaves. No,
there needs to be the shedding of blood. That's something
that was established in God before we knew law. It
took skins to cover them. Blood had to be shed
(35:53):
four sixteen. Therefore, now therefore is letting you know, look
to what was just said. It's because of this. It
is a faith that it might be by grace. It
is of faith, the same way it was with Abram,
that it might be by grace to the end, the
(36:18):
promise might be sure to all the seed you see
Yahweh Lord and all caps or Jesus walk in the
earth resurrected. Jesus, he's God of covenant. He's ratifier of
the covenant. And remember Eloheim, God, God soul of the world,
(36:45):
not just the body, not just the kingdom, God soul
of the world that he gave his son. Let's get
off this hypocrisy that the only thing, the only thing
is the good news. Remember never go near. He may
have got a top shelf. God God still dealt with him,
(37:07):
God still dealt with him.
Speaker 2 (37:10):
We do want to bring everyone to.
Speaker 1 (37:12):
The knowledge of Jesus Christ under the blood. We want
everyone to be baptized by the Holy Spirit into the
body of Christ. I didn't say the baptism of the
Holy Spirit with the evidence of speaking and tongue. Now,
I didn't say that. No, the word in Romans he
(37:35):
lets us know that we are baptized into one body.
I think it's Romans six, if you want to read
the whole chapter anyway, right here, Romans fourth. Therefore, it
is a faith that it might be by grace. In
that first Communion. In Genesis fourteen, Abram had a revelation
(37:57):
of God from Milchizedek. And one of the things God
taught me about teaching people, he first taught it to
me about children. However, he taught it to me about
people that they say back to you. I used to
dislike that about education. I always thought they just want
you to regurgitate what they said. They don't want you
(38:18):
to learn anything, They just want you to regurgitate. However,
in the Word of God, when you have learned a thing,
you say it back. It's yours, it's yours now, and
you say it from you remember, from the heart, from
the conscience, from the mind, go back and read. In
case I said it wrong. I don't want to keep
up taking so much time. Therefore, it is a faith
(38:41):
that it might be by grace to the end the
promise might be sure to all the seed, not to
that only which.
Speaker 2 (38:50):
Is of the law Moses.
Speaker 1 (38:54):
God hadn't given the Law of Moses yet with Abram.
Speaker 2 (38:59):
And yet there was the communion. There was bread and wine.
Speaker 1 (39:05):
There was a revelation of a new name of God,
and Abram repeated it back. And there was one of
the things that whenever I take communion I like to take.
I think it's the Book of John where Jesus said
I'm not going to drink this with you again until
I drink it new in the Kingdom. And I happened
to relate it to doesn't mean it's the only relation.
(39:27):
It's the revelation that I have. I happened to relate
it to that first communion where it was Lot's fault
that he.
Speaker 2 (39:35):
Went to where he went to. That was his choice.
Speaker 1 (39:38):
He chose to go to Sodom Angamara, being a city guy,
when Abram didn't want any more fighting, and if the
gentleman that I was speaking to said, if we keep talking,
we're going to be fighting. So I stopped talking, and
he kept saying, do you hear me?
Speaker 2 (40:00):
I hear you.
Speaker 1 (40:01):
I'm not gonna fight. I don't have anything to say anyway. Lot,
when those five kings came and took the other five
kings and Sodom Ingemar was some of it. Lot was
taken him and his family. Abram's household was already outfitted enough.
(40:27):
When I tell you, you came here anointed, appointed of God,
equipped person of excellence. Yeah, it's not just when something happens.
When something happens, you can move and you know what
to do. And he didn't just rescue Lot. The scripture
tells you he brought back all. He brought back everybody.
(40:50):
There was a popular song, probably more than a decade ago,
about any well. Anyway, what I'm saying is that when
I do the communion, part of it, not all of it.
Speaker 2 (41:03):
Part of it.
Speaker 1 (41:04):
I relate to where Jesus said, I'm not going to
drink this with you till I drink it new in
the Kingdom. And I think he's talking about how when
he was here on earth, he said, I haven't lost
any that the Father gave me. And I relate that
to the first communion. Abram brought back all, not just
(41:24):
a lot. All we learn in the New Covenant, well
we also learned it in the in and I relate
this one the first Passover to that.
Speaker 2 (41:37):
The bread.
Speaker 1 (41:39):
Why the bread is unleavened, because a little love and
leaven is a whole lump. Okay, that's that's in Ecclesiastes.
I think, however, the bread blood on the doorpost, but
the bread, the bread unleavened because you need to be
able to move when God says move. You don't have
time to wait for that bread to rise. You need
(41:59):
to move and God says move. And it doesn't mean
that you throw it out, that it's no good. Those
are hypocrisies that we have and that we have added
to leadership and rules and how to follow this. We
just throw some things away. No, God didn't say throw
it away. However, you don't wait for that bread to rise,
(42:25):
and you unleaven bread, unloven bread. Most of us don't
even think of that when we're taking communion. Jesus said,
this is my body. The unleaven bread, the bread that
you don't wait for it to rise.
Speaker 2 (42:42):
You move.
Speaker 1 (42:43):
You move with God, and you're going to have it later.
Or the will of God, the word of God, the
ceremony with God, that is to remind you how to
move in faith. Let you know what to think on.
Do you realize that he who's in Christ is a
new creature?
Speaker 2 (43:04):
I know you know that.
Speaker 1 (43:06):
However most of us leave off the first thing God
said about that, and that's behold, and we're busy testifying
about the old creature that we are, instead of repeating
what God did, the new leaven, the blood on the doorpost,
the blood that cleanses, the resurrection of Jesus. How in
(43:30):
I think it's I think it's first Peter. No, I
think it's tewod Peter. Chapter one. It tells us that
we are partakers of the divine nature. And he's not
talking about he's talking about living in this earth right now,
right now. He says, through these exceeding great and precious promises,
(43:52):
we are partakers of the divine nature. We love that
Jesus walked full God, and do love that, yes, yes, yes,
However understand he walked fully man to show us how
to walk as human before God and not make I'm
only human as an excuse, an excuse for anything, so
(44:20):
that we're not the leaven.
Speaker 2 (44:24):
We're able to move with God. We don't even relate
that in communion of the blood.
Speaker 1 (44:33):
And the body, the bread. You don't wait for it
to get somewhere. You move on what God said.
Speaker 2 (44:43):
You move on. When God said.
Speaker 1 (44:51):
The hypocrisies that I wanted to get to, I thank
God for it, because the things that I didn't want
to insult you about. I uh oops, I'm just dealing
with the law. From Pauline Epistles Moreover, did I read
(45:14):
five thirteen for until the law, sin was in the world.
But sin is not imputed. Where there is no law,
you don't know the rules, you haven't been given the rules.
It's not imputed. Remember what you know by nature.
Speaker 2 (45:33):
Five twenty. Moreover, the law entered.
Speaker 1 (45:36):
That the offense might abound, But where sin abound, grace
does much more abound. Romans six fourteen. For sin shall
not have dominion over you, For ye are not under
the law, but under grace. Okay, it's the law that
(45:58):
makes you know sin. Sin won't have dominion over you
six fourteen For you and not under the law but
under grace six fifteen, What then? I love that I
do a whole course on the different places where he
says what then, because he gives the answer, and there's
a lot of commentary on a place where he says
(46:20):
what then, and that most of the commentaries make it
the negative about tongues instead of realizing that every time
he says what then, he's giving what to do?
Speaker 2 (46:30):
What yes? To do?
Speaker 1 (46:32):
Anyway, this one he says, what then shall we sin?
Because we are not under the law, but under grace
God forbid seven to one know ye not, brethren, For
I speak unto them that know that know the law,
how that the law hath dominion over a man as
(46:54):
long as he liveth Now we just read what he
just now said. I'm not reading it in the context.
I'm giving you the different Pauline scriptures so that we
don't go hypocrisy landed on one and expanding it and
leaving the other one off.
Speaker 2 (47:12):
Even in my doctoral.
Speaker 1 (47:13):
Degrees, they used to do that a lot, those leaders,
the doctoral teachers, professors, They get all these scriptures on
the thing that what they agree on, and leave off
the ones that say something different.
Speaker 2 (47:29):
Than what they agree on.
Speaker 1 (47:30):
No, No, no, that's why I'm reading you all these
different Paulinese scriptures.
Speaker 2 (47:35):
On the law.
Speaker 1 (47:39):
Ah, I think God's playing with me right now. Roman
seven to for the woman which hath an husband, is
bound by the law to her husband so long.
Speaker 2 (47:54):
As he liveth. But if the husband be dead, she is.
Speaker 1 (47:57):
Loosed from the law of her husband, not the law,
the law of her husband.
Speaker 2 (48:05):
Three.
Speaker 1 (48:06):
So then if while her husband liveth she be married
to another man, she shall be called an adulteress. Oh,
we're a real hypocritle about. I can't even say the
word right. But if her husband be dead, she is
free from the law, so that she is no adulteress,
(48:27):
though she be married married married to another man. That's
not just sleeping around because you have urges, Because you
have urges because.
Speaker 2 (48:39):
God made hormones.
Speaker 1 (48:41):
Come on, look through the rest of the scripture and
agree with God and his word.
Speaker 2 (48:47):
And where you.
Speaker 1 (48:47):
Don't understand, he said, ask for wisdom. He'll give it
to you liberally and won't upbreak you.
Speaker 2 (48:52):
He's not gonna fuss at you.
Speaker 1 (48:55):
The fear of the Lord is the beginning of wisdom.
Speaker 2 (49:00):
Ey
The tribes of Israel, each having a different anointing, if
you will, the seven churches, each having a different revelation,
a true revelation of Jesus Christ, and each one different,
and the Spirit of God said to each of those churches.
(00:28):
He who has an ear, that means that you can listen.
Speaker 2 (00:33):
And learn.
Speaker 1 (00:34):
It doesn't mean that you can just hear something. It
doesn't just mean that you have good sound ability in
your ear. It means that you have the ability to hear,
to take it in and to understand. It means that
you have something of the fear of the Lord going
on in you and with you. And when I say
the fear of the Lord, I'm talking about the fear
(00:56):
of the Lord is the beginning of wisdom. The fear
of the Lord is the beginning of understanding. The fear
of the Lord is the beginning of knowledge. And some
of us move in one aspect of that more or
deeper or broader than another aspect, or than another brother
(01:17):
or another sister, or another leader. So that's just one
example of why he who has an ear, let him
hear what the Spirit says to the churches, not just
your vision, not just your understanding, and it's the spirit
(01:41):
of God that says that. And I will remind you
it is the spirit of God that raised up Jesus
from the dead. So when he baptizes you into the
body of Christ, oh, he's raised you up from the dead.
(02:01):
You have life in Christ. And the life that you
might relate to more might be different than the light
that I relate to more. And it doesn't mean I
can't hear you. It doesn't mean I can't know you,
(02:22):
and some of the other things about that. It might
be a place that I'm going to grow to, and
I need to be prepared to grow in that aspect.
I might need to know. I don't have to be
a carpenter to know how to use a hammer. I
(02:43):
don't have to be a mechanic to know how to
use a.
Speaker 2 (02:48):
Screwdriver.
Speaker 1 (02:52):
Okay, so I'm going to deal with hypocrisy. Oh and
by the way, that that Roman ruler who gave a
he really did give his life to Jesus Christ. But
he really was not going to lose his throne over
becoming a Christian, over accepting this God that these people
(03:12):
son worshipers didn't. And so he came up with something
very clever we're living that today, people coming up with
things that are clever for reasons of gathering the crowd,
the approval of the crowd. And by the way, it's
(03:32):
not wrong to want the approval of the crowd. I
hope I get to share that with you. That's a
god thing he does. That doesn't make us right every
time we do it. However, God does some anointing in
order for the crowd to listen to you, to hear you,
(03:53):
and God gave you what to say. Now, ears to
hear it's plural, which lets you know. It's not just
because you have two ears. It's not not because you
have two ears. It's not just because or only because
you have two ears. It's because having ears to hear
(04:15):
deals with the ability to receive, the ability to receive.
Speaker 2 (04:22):
How much.
Speaker 1 (04:24):
Somebody offered me a piece of cake, I can't wait
to get to it, how much the whole cake, A
skinny slice, a fat slice? And notice I said a
fat slice. Does that mean it's going to make me fat?
And I didn't say a big slice. Okay. See, the
way that we hear, the way that we hear, has
(04:48):
much to do with what we understand. So he who
has an ear, let him hear what the spirit says
to the churches.
Speaker 2 (05:03):
And hearing.
Speaker 1 (05:06):
Means the ability to learn, the ability to receive and
to learn. I think I should have taken my thing.
I'm talking too slow for me because i have some
things I want to cover, and I'm not hesitating.
Speaker 2 (05:26):
Just because.
Speaker 1 (05:29):
Things that I want to share are touchy. I'm going
to look at some scriptures here, and they're going to
be Pauline scriptures. I'm going to look at some things
that the apostle Paul has to say about the law.
And I'm not going to be the kind of theologian
(05:52):
that I usually am and stop at least I don't
think so. I want to show us some things that
we say about the law in Romans two twelve. For
as many as have sinned without law shall also perish
without law, and as many as have sinned in the
(06:13):
law shall be judged by the law. Now this is
Pauline scripture. This is after his conversion to Jesus, and
he being a Hebrew of Hebrew and a scholar. Oh my,
I just want to share some things that he has
to say about law, because we like to cut out
(06:36):
some things that he says about the law and leave
off some other things that he says about law, and
it brings us into hypocrisy.
Speaker 2 (06:47):
And most of us that do it, we're not trying
to be hypocrites.
Speaker 1 (06:51):
Most people of God are not trying to be hypocrites.
That's why I asked you to receive it, so that
when you have the opinion of they or you or her,
you want to see yourself.
Speaker 2 (07:17):
Anyway.
Speaker 1 (07:18):
Okay, Romans to thirteen. It's read twelve. Now this is thirteen.
For not the hearers of the law are just before God,
but the doers of the law shall be justified. This
is after the Gospels. This is Paul converted. This is
(07:43):
what he's saying about the law. Next verse fourteen. For
when the gentiles which have not the law do by
nature the things contained in the law, these having not
the law are a law unto them.
Speaker 2 (08:02):
I want to go back to Genesis.
Speaker 1 (08:04):
There's a joke about me that is absolutely true that
I always end up going into Genesis one.
Speaker 2 (08:12):
I'm going to.
Speaker 1 (08:13):
Try not to do it with this one. I want
you to see that this thing gentiles which have not
the law, which have not the law, do by nature
the things contained in the law. I want to relate
that to we are made humans, mankind humans Adam made
in God's image, Elohem's image. So there are some things
(08:38):
he breathed into us, into Adam, the breath of life.
Speaker 2 (08:43):
There are some.
Speaker 1 (08:43):
Things that before there was law the way we know it,
the way what he's talking about here, because he's talking
levitical law, the law of Moses. Okay, there was law
before that, and yet there are things that are known
(09:04):
by nature. For example, there wasn't the levitical law when
Cain and Abel brought their sacrifices, and yet they knew
to bring them. And for the way God rebuked informed Cain.
Speaker 2 (09:23):
He knew what to do and wasn't doing it. He knew, and.
Speaker 1 (09:31):
Rather he knew by law, or rather he knew by nature.
I'm giving you the understanding that the law of God
is in our heart. That's whether we want to obey
or whether we don't want to obey. I'll remind you
of nebuchad Nezzar. I have a big brother that used
(09:51):
to like to watch horror movies, and he was only
allowed to watch him as long as he was going
to let little siss be by. And I don't understand
that However, so I got to watch the werewolf movies,
and by the time I came to the Lord and
(10:13):
I read about nebicod Nezzer, I call Hi the werewolf
because God, when he pronounced judgment on nebicod Nezzer, he
was he grew, he grew nails, he grew hair, and
he became a wild man. And it always reminded me
(10:33):
of that thing that I saw on the TV. We
were the first on the block to have a TV.
I used to overhear my teacher's saying such a thing.
It would remind me of that. And yet God brought
him back to his right mind. God held his throne
for him. Yeah, and there's things the law of God
(11:02):
in us by nature doesn't make us conform to everything,
but there's some things that we know in our nature.
Even just today this morning, someone I was praying with
and God had given me this revelation about things according
to our nature that modern medicine automatically cause, gives prescription
(11:25):
and surgery, whereas in God's word he shows things by
nature that heal up and correct a thing and make
the body work like it's supposed to, so that the
prescriptions and the surgery is not needed. That the that
(11:46):
they say that is good. I'm going to interrupt to
say while I'm live on the broadcast that I wanted
to call this person before the broadcast for some very
specific reasons. But I'm on the broadcast right now, so
I'm going to hang up. God bless you. Now, that
(12:09):
is too funny. I was second guessing myself about calling
that person because I have a thing that when I'm
going to bring the word, I want to be all
about the word, all about the word, all about the word.
And the only thing that I could think about calling
that person was personal, and I don't want to go
(12:30):
personal on anything. I want to be in the word.
I'm a theologian three times over a word, word, word, word,
And that's even knowing that.
Speaker 2 (12:43):
For all that I know, like the like the Apostle Paul,
it's all Dune, It's all Dune. Oh my, oh my.
Speaker 1 (12:49):
I don't want to go into that. I can really
back that one up anyway. Romans two seventeen, we're still
in Romans two. Some things about the law. Actually, I'm
gonna read fifteen in case I skipped it by accident, Well,
fourteen and fifteen together, I read fourteen.
Speaker 2 (13:09):
But fifteen is with it, for when the gentiles.
Speaker 1 (13:13):
Which have not the law due by nature the things
contained in the law, these having not the law are
law and to themselves verse fifteen, which show the work
of the law written in their hearts. That's the thing
that I was trying to keep myself from going to
Genesis too. Their conscience also, do you see that heart
(13:37):
and conscience? Get that connection? Okay, because you're biologists. From
about twenty fourteen, biologists began to make these connections on
things that we thought were only psychological, and now we
have seen that they are biological, and we're beginning to
(13:58):
make these connections.
Speaker 2 (14:00):
Okay.
Speaker 1 (14:02):
So, which do show the work of the law written
in their hearts? Their conscience also bearing witness here we are,
and their thoughts the meanwhile accusing or else excusing one another.
(14:25):
Now that's a lot right there in that one verse.
And we deal with a whole lot of hypocrisy in
those areas work of the law. Oh okay, let me
do this written in the heart, the conscience, the thoughts,
(14:47):
the heart, the conscience, the thoughts. Now, when I was
in college, the psychologists made those different areas and so
on and so forth, and like I said, from about
twenty four thirteen, we began to see that oh oh, oh,
oh oh okay verse seventeen. Behold thou art called a Jew,
(15:14):
and rests us in the law, and make us God,
make us thy boast God. Next verse, and know us
his will and approve us the things that are more
excellent being instructed out of the law. An instructor of
(15:36):
the foolish. Actually, I don't want to skip that. That
skips verse nineteen, and I don't want to skip it.
An instructor of the foolish, a teacher of babes, which
has the form of knowledge and of the truth of
the law.
Speaker 2 (15:55):
I right now know that I want to.
Speaker 1 (16:06):
When we're the instructor of the foolish and a teacher
of babes, which have a form of knowledge, a form
of knowledge. Now an instructor of the foolish and a
teacher of babes we're supposed to instruct. I'm going to
(16:28):
go to nineteen because I want to see the verse
that we're skipping here. Romans uh oh, verse nineteen.
Speaker 2 (16:41):
What was I in five? Go back?
Speaker 1 (16:48):
Oh? No, I was in Romans two. Okay, I went
to five Romans two. I'm still in five. Pardon me,
because I know this. When you're way waiting for someone
to do something in your own line, it takes longer
than the person doing it. I want to see this
(17:08):
verse nineteen, and knows his will that's eighteen, and approves
the things that are more excellent being instructed in the law,
and are confident that thou art thyself art a guide
of the blind, a light to them which are in darkness.
And by the way, that's something that I pray. It's
(17:30):
also from Joe. I pray it from the book of
Job that eyes to the blind and light to those
who sit in darkness. And there's another aspect of it
in Job an instructor of the foolish, a teacher of Babes,
which has a form of knowledge of the truth of
(17:51):
the law. Now I'm deliberately reading about law because of
the hypocrisy that leadership has not babes. Leadership has about
the New Covenant, and forgetting about the law and moving
(18:12):
on from the law. Jesus fulfilled. Remember I asked you
to receives according to the revelation of Jesus Christ, receive
according to God. Okay, thou therefore, which teachest another teachest
(18:40):
thou not thyself. Remember when you see they, then when
you see you her him, teach yourself. And that's a
question mark. By the way, Thou that preachest a man
(19:00):
should not steal?
Speaker 2 (19:01):
Do you steal.
Speaker 1 (19:04):
That? Thou? May? I need to go back to where
I was or I'll end up on too much. I
wanted to just read the things that had to do
with what the Apostle has to say about law. So
(19:25):
here we are two twenty three. That thou makest thy
boast of the law through breaking the law, dishonorest thou, God, No,
you don't do that. For circumcision verily profited. It profits
you if thou keep the law. But if thou be
(19:46):
a breaker of the law, thy circumcision is made uncircumcision.
I'm going to remind you that Jesus said that your
doctrine makes the word of God of no effect, and
he was talking to people who thought they're following the law. However,
there's all these other things to help you understand or
(20:10):
help you walk in it.
Speaker 2 (20:11):
I remember.
Speaker 1 (20:14):
When I went to college and I selling me I
didn't realize that there was such a thing as Christian college.
And by the time I found out, I enrolled in
the one from the college that I was attending, and
the rules there they had, and I remember that this
wasn't a lot of churches too before I moved out
(20:36):
of the city to go to this other college, and
they would put the six inch a six inch ruler
and make sure that there's that much space between a
male and a female. And the youth group leaders used
(20:57):
to walk around with this six inch ruler and rules
to help you follow the word of God, to help
you follow things, rules, rules. When I asked God about
(21:19):
it back when I got saved, he took me to
his word.
Speaker 2 (21:25):
Not to a ruler.
Speaker 1 (21:28):
He took me to his word to know how as
the apostle Paul says, to keep my body under He
also before that, he took me to his word to
show me that He's the one that made hormones and
to know the difference between flesh and hormones.
Speaker 2 (21:47):
And you don't have.
Speaker 1 (21:48):
To rebuke hormones, but you do need to be in
control on Ajust because being made in his image, God
gave us control of ourselves. Okay, anyway back to this.
For the circumcision, verily profited yes, if you keep the law.
Speaker 2 (22:11):
But if you be a breaker.
Speaker 1 (22:12):
Of the law, the circumcision is made uncircumcision. I don't
know how many of you remember Moses and the burning
bush and all that God told him and all of that, okay,
and then now he's on his way to go do
what God said. And in Exodus it tells us God
sought to kill him in the end. And you don't
(22:32):
know which him until you keep reading. Here again, keep reading.
God is his own best commentary. The God is his
own best explanation. And so when you keep reading, you
find out that it was the sun that was gonna die. Now,
(22:54):
God had given Moses some things. You can go back
and read it. However, when you're under covenant and you're
going to go into covenant, you had better be under
that covenant or the curse is going to come on you.
The not obeying the covenant, the curse of that is
going to be on you. And here, Moses's own son
(23:19):
was not circumcised. Moses knew about circumcision.
Speaker 2 (23:23):
He understood.
Speaker 1 (23:25):
However, he was married to a woman who was the
daughter of a priest and not a Hebrew priest, and
that religion didn't do circumcision. So here you find the
poorer mom, a bloody husband you are to be because
(23:48):
she recognized, she knew, and here she's going to circumcise
her own son. A mother doing that for a son.
Speaker 2 (23:57):
Okay.
Speaker 1 (23:59):
And when you read further on in scripture, by the
way you find the Word of God tells us that
Moses sent her home. Moses sent her away. And we
today we like to take Pauline Scripture to say that
if your household is in order, don't do ministry. Moses
(24:22):
sent her away, and then he had to go do
He had to go do everything God said. And it
was a rough time because God let him know, I'm
going to herden Pharaoh's heart. And at the same time,
the people weren't always agreeing with him. The people were
blaming him, the people were upset with him. Want you
(24:47):
to know, want you to know, you want to obey God.
And by the way that circumcision ah a new aspect
of it, other aspects of it.
Speaker 2 (25:05):
Remember the.
Speaker 1 (25:07):
Revelation of Jesus Christ in the first chapter of Revelation,
and then each church had a different part of the revelation.
Two of the churches had a revelation that isn't in
the first first chapter of Revelation, the revelation, it was true.
What Jesus rebuked those churches for wasn't the revelation of him.
(25:31):
It was though not walking in some things, and each
one of them it was different. You want to know you,
not just them day day day. And this is where
I'm going to remind you, and I give this example
often of Isaiah in the year King Uzziah died. I
(25:51):
saw the Lord high and lifted up, and his train
filled the temple. Ah, you can't find anything bad about Isaiah.
You can't find where he was wrong about anything. The
thing of it is the presence of God so strong
that train, his train filled the temple. Isaiah had already
(26:16):
testified and knew that he was among an unclean people,
and the people were a mess. To put it in
my vernacular, However, in the presence of God and his
train fills the tempo, Isaiah said, woe is me, woe
is me? This is what God is talking about. If
(26:38):
my people, what you are called by my name, would
humble their selves and.
Speaker 2 (26:43):
Pray, we pray, pray, pray, pray.
Speaker 1 (26:47):
Pray, and our hypocrites about the humbling we've gotten to
the point that we don't even know what God is
saying because we use our definition of humble like that
six inch ruler, rules and regulations to help us follow
(27:11):
the word of God. How about just read the word
of God and let him reveal himself, his word, his spirit,
his how, his what to do, his resolution, and his solution.
And know that He might not give it all to
(27:32):
you all at one time. You'll grow. You'll grow even
if he gives you. When God gives me revelation, it's
like a universe of revelation, and it's more than I
can contain except for that. Now I understand what he
shows me, and I know it from the Word too,
(27:54):
that he expands us. He expands us our ability to receive,
and our ability to understand, and our ability to do,
and he marinates.
Speaker 2 (28:09):
Us in it. I like to cook.
Speaker 1 (28:10):
Okay, he marinates us in it, and the next time
he brings a revelation, it's going to be broader, bigger,
at a universe. Over that revelation, he grows us in him.
Speaker 2 (28:30):
Okay.
Speaker 1 (28:31):
So this thing about law, let me get back to
where if the uncircumcision keep the righteousness of the law,
shall not his uncircumcision be counted for a circumcision. This
is scholar Paul Okay, Hebrew of Hebrews, writer of a
(28:57):
lot of the New Covenant. Test did I read twenty seven?
And shall not uncircumcision which is by nature if it
fulfill the law judged thee who by the letter and
circumcision does transgress the law. Now we know this is
(29:23):
verse three nineteen. Now we know that whatsoever things the
law saith, it saith to them who are under the law,
that every mouth may be stopped, and all the world
may become guilty before God.
Speaker 2 (29:43):
Three twenty.
Speaker 1 (29:44):
Therefore, by the deeds of the law, there shall no
flesh be.
Speaker 2 (29:49):
Justified in his sight.
Speaker 1 (29:52):
For by the law is the knowledge of sin.
Speaker 2 (30:02):
Rules. You get to know the rules.
Speaker 1 (30:06):
I hope I'm not going off track, but to tell
you something that it makes me laugh now. But when
I was less than three years older, just about three
years old, and I would visit my grandfather, I think,
and and they would allow me on the porch, and
they had a bit a guard gate. And I learned
(30:30):
from my brother to watch my I told you, my
older brother's three years older. And when you're when you're
three three years older is like a whole lot of knowledge.
And I learned to watch my brother and listen to
my brother and watch him do everything. So I watched
how he undid the gate, and I learned how to
undo the gate. So when they had me out there
on the porch, thinking that I'm gated in, and I
(30:51):
would practice on the gate, and I saw the buses,
and I got to understand that at the bus stop
it was actually the bus station was further down. There
was a couple of blocks down, but to me it
was like way down. And so I practiced the gate
(31:12):
and I finally did it. And when I would get
a whipping when they saw that I was practicing ondoing
the gate, and I would go try to go down
the steps.
Speaker 2 (31:23):
And where you had to hold on and just go down.
Speaker 1 (31:26):
And in my mind, I want to go see the
all these buses. I didn't understand it was a bus station.
It was just a bunch of buses, and it was.
Speaker 2 (31:34):
Intriguing to me.
Speaker 1 (31:37):
And every time I got a whipping, what I understood
rules and law, I thought that the whipping and the spanking,
while it hurt, I thought that that was part of
the cost of going to see the buses at the
bus station. And so while it hurt and I didn't
(31:59):
like it, and I thought they were being mean, it's
just that I didn't get the rules. I didn't understand
the rule, and I thought all that whipping and spanking
and hurting me was part of the cost of going.
Speaker 2 (32:13):
To see the bus stop. I did not understand.
Speaker 1 (32:19):
That it was to stop me from going, It was
to make me follow the rules. So I want us
to understand that we want to stay in God's word,
and we want to know God's word, and we don't
want to interpret God's word. For God, he's his own
best interpreter. Okay, I'm a theologian. I'm sharing things with you.
(32:42):
I'm not against that. However, go back to God's word
and read the things, and let God give you his
thoughts and his heart and his mind. Therefore, we conclude
that a man is justified by faith without the deeds
of the law Romans three thirty one. Do we then
(33:07):
make void the law through faith? Ah, God forbid. See,
we have a whole lot of rules, hypocrisy, rules that
we want to make void the law because we're walking
in faith, faith in Jesus Christ. Hello, Hello, hypocrisy of
(33:29):
leaders of whole denominations Romans three thirty one. Do we
then make void the law through faith? God forbid, yay,
we establish the law like that rule that I wasn't
supposed to get off the porch. It gets established what
(33:54):
the rule is, and what the rule is about, and
what the rule is for. For the promise of pardon
me Romans for thirteen. That was three thirty one. For
the promise that he should be the heir of the
world was not to Abram, pardon me Abraham or to
his seed through the law, but through the righteousness of faith.
(34:21):
When you look at the first communion Abram with Melchizedek,
you get to understand that there's law going on, and
it goes into the generations, and there's righteousness going on
through faith through faith, not law through faith. Back there
(34:41):
the first Communion Genesis fourteen, Romans four fourteen. For if
they which are of the law be heirs, faith is
made void, and the promise made of non effect. You
see the promise all along. I remind you the Lamb
slain from the foundation of the earth. The first blood
(35:07):
shed wasn't that an animal was to be killed though
through the law and even before law. Like I said,
canaan Abel knew before law. Through the law, there's to
be blood sacrifice. Adam and Eve tried to cover up
(35:28):
their sin and their error sin with fig leaves. No,
there needs to be the shedding of blood. That's something
that was established in God before we knew law. It
took skins to cover them. Blood had to be shed
(35:53):
four sixteen. Therefore, now therefore is letting you know, look
to what was just said. It's because of this. It
is a faith that it might be by grace. It
is of faith, the same way it was with Abram,
that it might be by grace to the end, the
(36:18):
promise might be sure to all the seed you see
Yahweh Lord and all caps or Jesus walk in the
earth resurrected. Jesus, he's God of covenant. He's ratifier of
the covenant. And remember Eloheim, God, God soul of the world,
(36:45):
not just the body, not just the kingdom, God soul
of the world that he gave his son. Let's get
off this hypocrisy that the only thing, the only thing
is the good news. Remember never go near. He may
have got a top shelf. God God still dealt with him,
(37:07):
God still dealt with him.
Speaker 2 (37:10):
We do want to bring everyone to.
Speaker 1 (37:12):
The knowledge of Jesus Christ under the blood. We want
everyone to be baptized by the Holy Spirit into the
body of Christ. I didn't say the baptism of the
Holy Spirit with the evidence of speaking and tongue. Now,
I didn't say that. No, the word in Romans he
(37:35):
lets us know that we are baptized into one body.
I think it's Romans six, if you want to read
the whole chapter anyway, right here, Romans fourth. Therefore, it
is a faith that it might be by grace. In
that first Communion. In Genesis fourteen, Abram had a revelation
(37:57):
of God from Milchizedek. And one of the things God
taught me about teaching people, he first taught it to
me about children. However, he taught it to me about
people that they say back to you. I used to
dislike that about education. I always thought they just want
you to regurgitate what they said. They don't want you
(38:18):
to learn anything, They just want you to regurgitate. However,
in the Word of God, when you have learned a thing,
you say it back. It's yours, it's yours now, and
you say it from you remember, from the heart, from
the conscience, from the mind, go back and read. In
case I said it wrong. I don't want to keep
up taking so much time. Therefore, it is a faith
(38:41):
that it might be by grace to the end the
promise might be sure to all the seed, not to
that only which.
Speaker 2 (38:50):
Is of the law Moses.
Speaker 1 (38:54):
God hadn't given the Law of Moses yet with Abram.
Speaker 2 (38:59):
And yet there was the communion. There was bread and wine.
Speaker 1 (39:05):
There was a revelation of a new name of God,
and Abram repeated it back. And there was one of
the things that whenever I take communion I like to take.
I think it's the Book of John where Jesus said
I'm not going to drink this with you again until
I drink it new in the Kingdom. And I happened
to relate it to doesn't mean it's the only relation.
(39:27):
It's the revelation that I have. I happened to relate
it to that first communion where it was Lot's fault
that he.
Speaker 2 (39:35):
Went to where he went to. That was his choice.
Speaker 1 (39:38):
He chose to go to Sodom Angamara, being a city guy,
when Abram didn't want any more fighting, and if the
gentleman that I was speaking to said, if we keep talking,
we're going to be fighting. So I stopped talking, and
he kept saying, do you hear me?
Speaker 2 (40:00):
I hear you.
Speaker 1 (40:01):
I'm not gonna fight. I don't have anything to say anyway. Lot,
when those five kings came and took the other five
kings and Sodom Ingemar was some of it. Lot was
taken him and his family. Abram's household was already outfitted enough.
(40:27):
When I tell you, you came here anointed, appointed of God,
equipped person of excellence. Yeah, it's not just when something happens.
When something happens, you can move and you know what
to do. And he didn't just rescue Lot. The scripture
tells you he brought back all. He brought back everybody.
(40:50):
There was a popular song, probably more than a decade ago,
about any well. Anyway, what I'm saying is that when
I do the communion, part of it, not all of it.
Speaker 2 (41:03):
Part of it.
Speaker 1 (41:04):
I relate to where Jesus said, I'm not going to
drink this with you till I drink it new in
the Kingdom. And I think he's talking about how when
he was here on earth, he said, I haven't lost
any that the Father gave me. And I relate that
to the first communion. Abram brought back all, not just
(41:24):
a lot. All we learn in the New Covenant, well
we also learned it in the in and I relate
this one the first Passover to that.
Speaker 2 (41:37):
The bread.
Speaker 1 (41:39):
Why the bread is unleavened, because a little love and
leaven is a whole lump. Okay, that's that's in Ecclesiastes.
I think, however, the bread blood on the doorpost, but
the bread, the bread unleavened because you need to be
able to move when God says move. You don't have
time to wait for that bread to rise. You need
(41:59):
to move and God says move. And it doesn't mean
that you throw it out, that it's no good. Those
are hypocrisies that we have and that we have added
to leadership and rules and how to follow this. We
just throw some things away. No, God didn't say throw
it away. However, you don't wait for that bread to rise,
(42:25):
and you unleaven bread, unloven bread. Most of us don't
even think of that when we're taking communion. Jesus said,
this is my body. The unleaven bread, the bread that
you don't wait for it to rise.
Speaker 2 (42:42):
You move.
Speaker 1 (42:43):
You move with God, and you're going to have it later.
Or the will of God, the word of God, the
ceremony with God, that is to remind you how to
move in faith. Let you know what to think on.
Do you realize that he who's in Christ is a
new creature?
Speaker 2 (43:04):
I know you know that.
Speaker 1 (43:06):
However most of us leave off the first thing God
said about that, and that's behold, and we're busy testifying
about the old creature that we are, instead of repeating
what God did, the new leaven, the blood on the doorpost,
the blood that cleanses, the resurrection of Jesus. How in
(43:30):
I think it's I think it's first Peter. No, I
think it's tewod Peter. Chapter one. It tells us that
we are partakers of the divine nature. And he's not
talking about he's talking about living in this earth right now,
right now. He says, through these exceeding great and precious promises,
(43:52):
we are partakers of the divine nature. We love that
Jesus walked full God, and do love that, yes, yes, yes,
However understand he walked fully man to show us how
to walk as human before God and not make I'm
only human as an excuse, an excuse for anything, so
(44:20):
that we're not the leaven.
Speaker 2 (44:24):
We're able to move with God. We don't even relate
that in communion of the blood.
Speaker 1 (44:33):
And the body, the bread. You don't wait for it
to get somewhere. You move on what God said.
Speaker 2 (44:43):
You move on. When God said.
Speaker 1 (44:51):
The hypocrisies that I wanted to get to, I thank
God for it, because the things that I didn't want
to insult you about. I uh oops, I'm just dealing
with the law. From Pauline Epistles Moreover, did I read
(45:14):
five thirteen for until the law, sin was in the world.
But sin is not imputed. Where there is no law,
you don't know the rules, you haven't been given the rules.
It's not imputed. Remember what you know by nature.
Speaker 2 (45:33):
Five twenty. Moreover, the law entered.
Speaker 1 (45:36):
That the offense might abound, But where sin abound, grace
does much more abound. Romans six fourteen. For sin shall
not have dominion over you, For ye are not under
the law, but under grace. Okay, it's the law that
(45:58):
makes you know sin. Sin won't have dominion over you
six fourteen For you and not under the law but
under grace six fifteen, What then? I love that I
do a whole course on the different places where he
says what then, because he gives the answer, and there's
a lot of commentary on a place where he says
(46:20):
what then, and that most of the commentaries make it
the negative about tongues instead of realizing that every time
he says what then, he's giving what to do?
Speaker 2 (46:30):
What yes? To do?
Speaker 1 (46:32):
Anyway, this one he says, what then shall we sin?
Because we are not under the law, but under grace
God forbid seven to one know ye not, brethren, For
I speak unto them that know that know the law,
how that the law hath dominion over a man as
(46:54):
long as he liveth Now we just read what he
just now said. I'm not reading it in the context.
I'm giving you the different Pauline scriptures so that we
don't go hypocrisy landed on one and expanding it and
leaving the other one off.
Speaker 2 (47:12):
Even in my doctoral.
Speaker 1 (47:13):
Degrees, they used to do that a lot, those leaders,
the doctoral teachers, professors, They get all these scriptures on
the thing that what they agree on, and leave off
the ones that say something different.
Speaker 2 (47:29):
Than what they agree on.
Speaker 1 (47:30):
No, No, no, that's why I'm reading you all these
different Paulinese scriptures.
Speaker 2 (47:35):
On the law.
Speaker 1 (47:39):
Ah, I think God's playing with me right now. Roman
seven to for the woman which hath an husband, is
bound by the law to her husband so long.
Speaker 2 (47:54):
As he liveth. But if the husband be dead, she is.
Speaker 1 (47:57):
Loosed from the law of her husband, not the law,
the law of her husband.
Speaker 2 (48:05):
Three.
Speaker 1 (48:06):
So then if while her husband liveth she be married
to another man, she shall be called an adulteress. Oh,
we're a real hypocritle about. I can't even say the
word right. But if her husband be dead, she is
free from the law, so that she is no adulteress,
(48:27):
though she be married married married to another man. That's
not just sleeping around because you have urges, Because you
have urges because.
Speaker 2 (48:39):
God made hormones.
Speaker 1 (48:41):
Come on, look through the rest of the scripture and
agree with God and his word.
Speaker 2 (48:47):
And where you.
Speaker 1 (48:47):
Don't understand, he said, ask for wisdom. He'll give it
to you liberally and won't upbreak you.
Speaker 2 (48:52):
He's not gonna fuss at you.
Speaker 1 (48:55):
The fear of the Lord is the beginning of wisdom.
Speaker 2 (49:00):
Ey
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