September 27, 2024 • 54 mins
People Praise
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Episode Transcript
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Speaker 1 (00:05):
Ah, well, God bless you. And I'm always saying that,
and I don't mean it as a saying. I mean Elohem,
the one who created having on earth, the one who
thirty four actually thirty five, but thirty four times God said,
God did, God made you know him in the beginning.
And yes, I'm going to stop to tell you this,
(00:26):
even though I've told you many times before that God
introduced his name and if you want to say titles,
he didn't explain all that out when he did it.
He just said in the beginning, Ylohem, and I always
share with you it's quite important that he didn't start
out Eloheem in the beginning. He wants us to know
(00:47):
some things at are a continual revelation even to this day,
about in the beginning, now what he taught me about it,
what he taught me about it, and I'm looking to
learn more. Five things time, order, place, position purpose in
(01:07):
the beginning, before he even reveals his name, and I'll
say name, title, so that we're all okay together. Even
before he reveals his name, title, he revealed in the beginning,
(01:30):
and that gives us always to know that when Elohem
is doing something, when Eloheim is there, whatever kind of
way you know how to put Elohem, whether it's characteristic,
whether it's his nature, whether it is his being you
(01:56):
want to look at, look for, let the revelation you
want to let in the beginning time, order, place, position, purpose,
and way later in the word we get to understand
that five is something, that's five things in the beginning
(02:20):
elohe And just being on that he introduced the second
name he introduced, and I know I'm stuttering because I
don't want to fuss, and I don't want to always
talk about what's wrong. It's just that it'll stay wrong
(02:41):
if we don't correct it and or find out why
when it changed did he change it? And why? However,
introducing himself and it was more than an introduction the
first name title he used Elohem. However, the second one
(03:05):
Ruh Eloheen. He actually interrupted himself to give us that
second one, and that second name Spirit of God. Spirit
of God is how we translated. And he didn't say
Holy Spirit. Oh he gave that, but not then, not
(03:29):
that second name Rua. And one of the things that
he's giving a revelation and an injunction bringing it to
us Rua. He doesn't even give anough explanation of what
all that means. However, because we're made by Him and
(03:55):
in him, and he breathed into us the breath of life,
there's as specs of ruha we understand because he did
it that way. Concerning Eloheim and one of the things
I'll share this slight testimony, I used to get upset
(04:17):
with myself and the Father interrupts me, fussin at myself
and tells me that I can't talk about his daughter
like that, and I can't talk to his daughter like that.
And I remember the first time, I'm like, I'm looking
for who's around now. I was in my room. Brian, however,
in the presence of God was there, and I understood,
(04:43):
love the Lord your God with all your heart, mind,
soul and strength, and love your neighbors, yourself, and I
understood in him telling me that about loving the Lord
your God, you've got to under stand loving yourself. I
(05:06):
was talking to someone recently, ministering but talking and letting
them know, you've got to allow God's love. And I'm
talking to somebody now you And it's not the person
I was talking to, because they don't tune into this WorldCast.
They're always asking me where to tune in, and I
(05:28):
never tell them. But you've got to allow love right now.
And it didn't just start right now. But we're living
in more than the third generation of people don't trust
love and don't allow themselves to be loved. And then
(05:52):
a lot have the experience of allowing brotherly love, allowing
spousal love, and then that didn't work out, and so
now they don't trust love and they won't allow love
into their life. Now we're living in these generations of
(06:15):
people and different nations, not just in here in the
United States, and there's also whole traditions of how love
is to be allowed in different cultures and different nations,
all from rejecting not allowing love. You can look this
(06:40):
one up. I'm not going to tell you where it
is right now, but thy loving kindness is better than life.
It's in one of the psalms, His loving kindness, you know,
one of the names of God. Else should I that's
full breasted, one that's loving. And most of us we
think we're too grown to be loved and petted and
(07:03):
cuddled and coddled the way we do a baby. We
just hold them, we let them feel us His loving
kindness is like that, and when we're grown, we think
we don't need all that. Well, he put it in
his word, thy loving kindness is better than life. It
(07:28):
ministers life. And I'm getting to let all the people praise.
I just want you to understand love, loving kindness and
that it's better than life. I was just sharing on
(07:50):
the way over here that Jesus is the way, the
truth and the life, and we like to think of
it as eternal life, and that's correct. It's not incorrect. However,
I usually use the example of the number well paintings,
(08:11):
intricate paintings. And as a little kid, they would give
me to tell me to get all the blue or
all the green, and I would get it so fast
before they could get done. And then I learned, okay,
then know the difference between the green that's bushes and
the green that's grass and the green that's this. And
(08:33):
then they would show me the whole portrait of the
whole forest or the whole entire scene that just because
I had all the greens and I got I mean,
when it was real little, I would get it down.
They did that to keep me out of the way
and all that. But not to make me feel excluded,
(08:54):
but I would do it so quick and then they'd
show me the whole picture. God can do that with us.
He gives us such intimate revelation, such intimate understanding like time, order, place, position, purpose,
and then he'll give us, Oh, he'll give us to
understand what five has to do with and then how
(09:21):
him being eloheen, some of which I'll share with you.
That making us in his image, the timing of the
redemption of Jesus Christ. He knew Adam was gonna fall.
It hadn't happened yet, except for that. He's eternal, and
he does things according to his eternal purpose. And oh,
(09:43):
and he gives us things according to his eternal purpose.
And then he'll reveal what that is or how that is.
People hear me say all the time, your way, yeahweh oh.
And by the time he revealed yahweh, which is Lord
in all caps, he didn't entr. He introduced a compound name.
First he reveals a name title Eloheen. He interrupts himself
(10:07):
to reveal an aspect of being, and I'm going to
call it being and that's not even the correct word
spirit elohean ruach eloheen. When he introduces the third name,
it's a he introduces a compound name. Now he's going
(10:29):
to give us revelation and all that and and show
us things. However, the first time he said Lord, he
didn't just say Lord, he said Lord God yahweh eloheen.
And even just from that. I had English as a
(10:51):
second major when I did my undergraduate work, and uh,
there's so much that you can learn and understanding that
kind of progression just in language, much less in excuse
the term religion, just in language. And so having said that,
(11:19):
I do want to get to people praise because it
has a whole lot to do with not just religion.
It has a whole lot to do with science, sociology, psychology, politiology.
That's me making up a word on the politics. So
(11:42):
we're going to look at Psalm sixty seven, because I
know most of us, not all of us. God always
has a witness of himself and of his word and
of his way. And here again in revelation, the seven
churches of Asia do not exist today, by the way,
but the seven churches that was the revelation of Jesus
(12:08):
Christ that the Father gave him, so that even puts
it in a context huge for us to learn and understand.
But it puts it in a context, okay, takes it
outside of being everything. And I pronounced it that way
on purpose. To the seven churches. After each one, he says,
(12:36):
he who has an ear, let him hear. What the
Spirit says to the church is so there's more than
what God has revealed to me. There's more than what
He has revealed to you. And we're supposed to have
an ear for what he has revealed. And not only that.
When I say he, because I'm just now talking about Jesus,
(13:01):
what he said, let he who has an ear, let
him hear with the spirit. And that makes me want
to go to some place in Roman. So I'm going
to stop there and go to people praise. And I
want us to know understand that it'll deal in science. Oh,
(13:31):
it'll deal with your Churchianity, it'll deal with whatever other
I said, it'll do with your Christianity, it'll deal with
any other thing spiritual or of God, not of God.
And I want you to understand that people that do
(13:56):
things outside of God and not of God and not
His way. And it works, it looks like it works,
or it looks like it has authority. You want to
line it up with Elohem. You want to line it
up with him and what he's done, because there is
(14:17):
terrible consequences trying to use his power what he ordained
without relationship with him. And I trust everyone listening, everyone
tuning in, has given yourself, your whole self over to
(14:41):
Jesus Christ, the Messiah, the son of the Living God,
who walk the earth fully, born of a virgin, walk
the earth fully, god fully man. Some of that is
to teach us how to be human serving God, so
that we don't say I'm only human using that as
(15:02):
an excuse for anything. Because this Psalm sixty seven is
way before the Gospels, way before his walking earth, and
you're going to see some powerful things here. That's more
than us raising up our hands and going hallelujah. Not
that you want to exclude that. We want to include
(15:23):
what he said, what he gave, and the revelation and
the power and the authority that he gave even before
Jesus born of a virgin for our experience, Okay, because
in God's eternal purpose, all the promises in him, in
(15:44):
Jesus are yes, and in him amen. And actually it
probably says the Lord. Let me get to the Psalm
sixty seven, so I don't take so much out. I'm
going to start with verse five so that you know
where the phrase came from, because many of us will
(16:05):
remember the song. Let all the people praise him. Let
all the people praise him wonderful. Okay, so sixty seven
five I might do five and six. Let the people
praise thee Oh God. That's eloheen. Let all the people
(16:27):
praise THEE. Going to verse six, let the people praise
thee Oh God. Oh God doesn't mind repeating himself if
you find yourself repeating yourself. And some cultures don't like
other cultures because they repeat too much. Well, Hello, here's
God right here. Let all the people praise thee Oh God.
(16:49):
Let all the people praise THEE. That's verse five, sixty seven,
five sixty seven six. Then shall the earth yield her increase.
Now that's more than religion. That's more than politics, that's
more than climate change. That's more than all the other
things we can name science, and then the different aspects
(17:14):
of science that we've learned to divide off into. Then
and the word. Then it's not there in the Hebrew
it's there for the English to flow, Shall the earth
yield her increase? Yeah, when crops don't want to do
(17:36):
right in the earth, when people don't want to do
right in the earth, if we His people would praise
the earth yields. You know, when you see in your Bible,
we don't pay it any mind most of the time.
But let that word. Let we pray it as if
(17:56):
it's as if it's a force. Let is a force.
But we're the ones who have to let anyway the
shall the earth yield her increase? And when it's in
(18:17):
the Hebrew, it's like a chain link here, it's for
the English to flow, God Elohem, even our own Elohem.
Now he's given you a revelation aspect, a context aspect
of what he is saying, because that's not the point
(18:37):
of what he's saying, but it's also included. And don't
want to do without it, and he won't do it
without it, even Elohem, even our own Eloheen shall bless us.
You see, it takes God's people to move in God's power.
(19:01):
The word of God in the New Covenant, and he
talks about it in the Old Covenant. But most of
us can recognize In the New Covenant, he talks about
people who move in the power of God and move
and deny his power, deny him. Well, here he lets
us know about this praise. Let the people praise thee
(19:30):
oh Elohem, and I love it when God puts it. Now,
this is probably David writing, I'll go back to the top. However,
God made this word, and when God expresses we say
emotions and heart. But that, oh, it's letting us know,
(19:52):
it's ministering things to us and to him. By the way, yeah,
because Jesus will dance over us. Oh, anyway, let me
stay with the Psalm sixty seven. People praise, oh Eloheim,
Let all the people praise me. And that's as you know,
(20:15):
the context he's talking. Then shall the earth yield her
increase all this drought happening and things not growing, and
the earth and Eloheim, even our Eloheim, shall bless us.
(20:39):
And we've gotten into the habit of using bless in
such a religious way that we don't understand that bless
includes happy. Let me stop and do a thing on that,
the inner linear bless the phrase I'm going to do
(21:02):
the strongs on it, all right, all rack, It's a
root word in etymology, and let's see it matches to
Hebrew and it occurs. It says here three hundred and
(21:26):
thirty times. So God wants us to know. I know
that I've shared with you many times that God told
me to look up every place he uses it to
know the definition, not just go to a dictionary. He
didn't tell me don't go to a dictionary. He told
me how to find the definition. How he's using a
word and blessed has to do with being happy. It
(21:49):
has to do with being fruitful. It has to do
with multiplying and not just multiplying, exponentiating. That's more than multiplying,
like taking arithmetic to geometry to another higher form of multiplying. Okay,
exponentiate and God, you'll find that God exponentiates. Okay, So
(22:13):
let me go back to I want us to know people.
Praise has effect and affect or effect with an E
in the word affect with an A. It affects things,
causes things to take place, like what we read here
(22:35):
in these two verses. And it has affect. We more
use affect to do with how you make me feel,
how something makes it do or I want to look
it up, but I'm not going to I want to
stay with this Psalm sixty seven, in verse one, to
(23:01):
the chief musician. Okay. Now, I've been dealing with people
in the last few months. It's some they're doing music
and they part of the choir or whatever it is,
or the the worship team, and they don't want to
have to recognize a chief musician. We're all here together,
(23:25):
we're all doing this together. Well, hello, here it is
in the word of God. Here it is in the
Word of God. Here it is in the word of God.
God has those who are head of in charge of responsibility.
That also has to do with responsibility not only for
what's being done, but you wallet's being done. One of
the things that I've learned dealing with chief musicians and
(23:49):
sometimes being a chief musician, is that you know, if
I say at you and we all know, you know,
somebody might catch a cold. I've learned that when you
minister with attitudes and dispositions, you minister those two Oh,
(24:09):
you think it's all praise, you think it's all hallelujah, Amen,
Huh and huh. Driving to the church, driving to rehearsal,
and you're fussing and arguing. I'm letting you know you
(24:30):
bring that in even though you made the switch to
everything hallelujah, Amen, No, you bring that in chief. Musicians
are supposed to know those kind of things anyway, a
psalm or song, God be merciful unto us, and me
(24:52):
being a theologian, I'm in. I want to go all
through the things about God's mercy and the first thing
that he ever revealed. And I suggest to you look
up the first time you see that he used the
word merciful and see how we use it and what
it has to do with Because the first time a
word is used or an idea or phrase is used
in the scripture, that's the nucleus of it everywhere, every
(25:14):
time as God begins to give us more on it,
more understanding, Okay, where what is there the first time?
So that every time you see God, though he doesn't
stop to say in the beginning, you know that every
time you see Eloheim, what is part of it is time, order, place,
(25:35):
physician purpose, even when he's revealing rua. And one of
the things about that, when he interrupts himself to give
that revelation, you get to see that the spirit hovered
over the face. You look it up did he say
the face of the deeper, the face of the waters,
while thirty four more times Elohem is creating the heavens
(26:01):
and the earth. And I used that to show us
that we don't have to get the expression was get
down and dirty, get we don't have to get all
in it. I know psychology has gotten us to believe
that you have to go back and find out why
you think what you think. You got it from somewhere.
You got it from your mama, You got it from somewhere.
And not that that isn't true. It's just that when
(26:23):
we understand what God revealed in Rule of Helloheim, as
he continued to create, the spirit of God hovered over
the face of He didn't get all down in. Oh
he can and he does. You learn that other places
in the Word, but the first revelation of Him for
(26:46):
God to do, and you know, the Faith chapter. Through faith,
we understand that the world's were framed by the word
of God, so that not anything that was made any
I'm saying it wrong, nothing was made out of anything
that was already here. So that we want to understand
that ruh elohein. He hovered over the face of while
(27:13):
everything that we see and don't see. Not everything we
don't see, but everything was being made. I want to
know that about him so that when psychology teaches us
that you have to it's not wrong to just know
(27:34):
that you can be delivered without going and finding the why. Oh,
you can forgive without going back to the offense. Come on,
I want to go to the thief on the cross.
But here I'm still in. I haven't even finished verse
(27:57):
one of sixty seven. God elohing be merciful unto us
and bless us. And cause you want to know the
cause right now, because I've been listening to my husband,
my late husband, when he read song pardon me the proverbs,
(28:21):
and I'm remembering the curse cause of us shall not
come now while God doesn't say it this way, the
blessing comes and it has a cause, okay, and cause
his face to shine upon us. Now we want his
(28:41):
face to shay. Oh please, If I keep stopping, I'll
never get through. That thy way may be known upon earth. Hello.
Now this is before he revealed, or before Jesus said,
I am the way that thy way may be known
(29:04):
upon earth, thy saving health, health. I want to stop
and look look that up but I want to get
through the rest to understand what people praise does Thy
saving health among all nations. We're delivering. We're living in
(29:30):
a time that is politically sick, and we're taking sides
on which one's right, which one's wrong. Let's go into
people praise. Let all the people praise, and see what
that does. It'll minister health among all nations. We're so
busy siding with things forgetting and here again, because I've
(29:53):
been listening to the Psalms that these six things that
the Lord hate yea seven are an abomination to him,
any names all six of them. And then the seventh
He that shows discord among the brethren with what we're
doing with our politics and taking sides and even preaching
it or suggesting it before or after the preaching, so
(30:14):
that our whole church knows what we think and what
we should do. Hey, let's go to people praise. Let
all the people praise, because it causes His face to
shine upon us, that Thy way may be known upon earth,
(30:36):
up on this earth, thy saving health among all nations.
That's in the politics, the logistics, and all the other
ickss Verse three. I'm only a verse three. Please promise yourself,
(31:01):
promise me, But promise yourself, you're gonna read this whole thing.
Whether I get through the whole thing or not. Let
the people praise THEE and remember earlier. Let let this
is us yielding, yielding. Let and sometimes we're in circumstances.
(31:25):
And I'm not talking about outside of Churchianity or outside
of Christianity. I'm talking about within. We won't let the
praise go because it's time for the word. It's time
for the preaching. And even that, when we look how
(31:45):
God did with Moses and through Moses and Aaron before
he even spoke for the whole people. Oh he I'm
gonna put it this way because I events, but he
put on a show thundered, lightning, clouds, fire, dark before
(32:12):
he even spoke. However, certain traditions have taught us to
not like a show. Well, it needs to be holy.
I love the sign language for holy, the way the
people that taught me sign he who has an ear.
They it's you wipe the hands with the back, because
(32:36):
it wipes clean. It's a two motion holy. I love that.
I remember it every time I say Holy Spirit, Holy one.
Oh yeah, Okay. Back to Psalm sixty seven, Let the
(32:56):
people praise thee Oh Ella, Let all the people praise
thee Now understand, Oh, I want to go show us
something about all, because there was a time there was
just preaching God. When God says all, he means all,
and we were given our definition of all. Find out
(33:21):
the context verse four. Oh, let the nations be glad
and sing for joy. Some of us thinks there's no
praise unless there's singing. Some of us think there's no
praise unless there's hopping and jumping dancing. Some of us
(33:44):
think we have what we think about praise. Some of
us anyway, Let the people praise thee Oh God. Let
all the people praise thee Oh. Let the nations be
glad and sing for joy. I have a habit of
(34:07):
doing this because of probably my teenage years, there was
a dance or something where you did you know, you
did all that kind of thing, but and I was
joyful doing it. But so I think that's why I
tend to do that. Maybe I'll find out that that's
a God thing that He did and gave me even
before I knew him. Because I found that out about
(34:28):
some things about me. You'll find that out about some
things about you, that God anointed, appointed and equipped you
from in the lamb slain, from the foundation of the earth.
That's not just in your mother's roomb. He did some
things in your mother's room, yes he did. He did
some things when you were born and came into this earth,
yes he did. However, he did some things concerning you
(34:53):
and in you were you in the lamb slain from
the foundation of the earth. And do look that up
in case he said foundations, I think it's singular anyway,
Verse three, I'm going back. Let the people praise me.
(35:16):
We have to allow for it, and we have to
allow for them. The they, the them who might praise
different than I praise, or that might have a different timing.
God had to teach me a whole lot about timing.
I have two daughters. I have a son, my first born,
and two daughters, and they're all fabulous human beings. And
(35:40):
the one of my daughters has a timing totally different
than most people's timing. And God had to teach me
that that's her grace. He gives her that He Most
of that timing used to make me upset, except that
(36:02):
God would teach me her name means grace, give her
his grace, and so I had to stop being upset
at waiting. And someone was helping me through something online
the other day and I heard me say, I'm not
(36:23):
good at waiting, and I had to laugh because I
had to think about that first. God let me know
to give that daughter grace. Her name means grace. And
if you don't understand about names, God names things and people,
and he named us. He named categories, and those names
(36:45):
before his throne. When we put those names before his throne,
the hosts of heaven get busy doing the thing that
they have the revelation. Not all the revelation of God's
will concern us, and they get busy about that. When
you put a person's name before God's stroken, I'm not
(37:07):
just talking about pray for my sister, pray for my brother.
Oh no, no, no, no, no. Right here. I thought
there was going to be a name on the front
of this this magazine. I thought I'd see a name,
but put the name. Put the name of the person.
(37:30):
Here's a name right here. Andrew. Pray for Andrew by name.
Now I know several Andrews. You probably do too, God,
Andrew so and so, Andrew so and so Andrew and
this one's Andrew Van I don't toillborow Andrew. And what
(37:51):
that does, that does correction of things that are misunderstood
or wrong, that us further into an elevation of things
that God has given. Oh, when we pray for a
person by name, especially, and I'm not talking about just praying,
I'm talking about going before his throne, because you can
(38:13):
pray without going before his throne. Now, he gave us access,
and he told us how to do that. And just
because he gave us access doesn't mean that's how we
do that's what we're doing when we think we're praying.
That's why I want to look at this not about prayer,
(38:36):
but about praise, the affects and effects of praise, whether
it's psychology, ideology, whether it's science, biology, whatever, whether it's
your relationships with your family, or with your business, with yourself,
with your future, with your past, with your and we
(39:03):
so concentrate on savior, how about with your God, your Father. Yeah,
there's aspects of Father that we so need him eloheem.
I'm talking about there's aspects of Ruah that we absolutely
(39:24):
need to be the overcomers. Going back to the seven churches.
He who has an ear, he let us know, give
us to overcome. Overcome, Yes, and as we grow, we'll
have revelation and understanding of different aspects of different things,
(39:45):
even things we thought we knew. Okay, Psalm sixty seven.
Oh now, remember he said it in verse three. Now
I'm in verse four that oh, let the nations be
glad and sing for joy. Now remember that oh was
(40:07):
over there. Since I'm referring to it, I might look
it up. Where thou shalt judge the people righteously, not
just judge judgmental, not just judge the wicked. God's righteous
judgment will put down what needs to put down, will
(40:29):
root what needs to be root, or root up what
needs to be rooted up, will reward what needs to
be rewarded, will enlarge what needs to be enlarged, and
to the point that it needs to be. Everything isn't
enlarged to the same place. Right now, I'm hearing a siren,
(40:50):
and you can hear the sound enlarged when it's close by.
His righteous judgment takes all of those things we don't
even stop to think about, and he doesn't have to
stop to think about. His righteous judgment is that way
moves in all of these ways and these things. However,
(41:13):
today I'm letting us know when the people praise, this
goes on. When the people praise, all of this is
brought forward. When the people praise. Now, did I finish words? Four? Oh,
(41:34):
let the nations be glad and sing for joy, for
thou shalt judge the people righteously and govern the nations
upon earth. I'm gonna say something downright controversial. However, when
(41:55):
you read the Old Covenant, you realize that every nation
and that decided to agree with God didn't have what
we call today a come to Jesus moment. Most of
the time. They made Jesus their top shelf god, and
they still kept their other gods most of the time.
(42:18):
And I want us to know that that people praise
will cause nations to be glad, to sing for joy,
so that things that are god and ungodly won't be
against the law. They'll agree with him. Some might not
(42:40):
even know why they are agreeing. It's because of your praise.
Because of your praise, because his people are praising. It'll
make it so that some things that are on the
books and legislated that are just unrighteous, they won't be
held up in court. Now me, I wanted to be gone.
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I wanted to be taken away. I want pam gone.
If God causes his praise to make it so that
those things aren't upheld, I'm not God. I'm that they're
on the books. God might be the one letting it
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stay on the book so that we can look back
and see how we got that there and make sure
that we don't do it again. But if it's done
according to me being God, I want it wiped away
right away, right now, right here, right now, in this election,
or because of who's elected. Let's praise. Let's praising, and
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he'll judge. And for thou shalt not, you might not,
you could. We know he can when the people praise,
or our shall judge the people righteously and govern the
nations upon the earth. Here again listening to the proverbs,
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righteousness exalts a nation and sent as a reproach to
any people. And we've got both going on in our nation,
and probably most nations do. So let's praise, and let
praise do its work. Oh and here it says Selah,
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that's the repetition of it, so that it moves in
and the different aspects of it, and the effect and
affect of the different aspects of moving it. And if
it was the chords the chords are being played again,
or if it was being sung, because in here he
said sing for joy that uh, that phrase is being repeated,
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and is it being repeated with the emotion with the chords?
And ah, God is the one who gives the chords,
not just the notes this note, that note, this note,
but how they sound together, and what they do together,
and what they incite together, but they put down together.
(45:31):
Remember how David played so that Saul's insanity left him. Yeah,
it didn't take pills, took it took a chief musician.
I don't know that he was chief at the time. No,
he wasn't annointed, appointed and equipped in the earth that way. Yes,
(45:54):
but he played, and he played in a way that
the the prescription was effective. I mean the prescription of
the music, the prescription of the notes, the prescription of
the chords. Oh, it's not just playing the piano or
(46:19):
the keyboard or blowing the horn. We don't even stop
to think of all of the scientific effects of what
that does. Not just to make a sound, but a
sound that goes into our hearts and minds. A sound
that goes into our spirit, A sound that causes us
(46:40):
to be able to let, A sound that puts down
all the argument that was going on in the car,
A sound that ministers to all the different aspects of
man that God made sound. And sometimes it's a combination
(47:06):
of a sound. Right now, I can hum a tune
that you learned at a certain time, and the sound
of that tune causes certain feelings an emotions to come
up in you. And those feelings and emotions. Do you
know your feelings and emotions can adjust your glucose, not
(47:30):
just how much sugar you eat? Yeah, yeah, yeah, yeah yeah,
uh huh. However, or think of this here again. I've
been listening to my husband read the Proverbs where a
broken spirit, I think it says dry at the bones.
Medically speaking, dry bones is a whole bunch of stuff
(47:53):
and certain diseases, and they want to do surgery. A
broken spirit dries the bones. Finish this on his praise. Oh,
(48:13):
it looks like I might actually get finished. Was I
at four? Oh? Let let? Yeah? That Let that music,
that chord, or those sets of chords cause you to
be able to let without even thinking about it, it
doesn't or if you're thinking about it, and to whatever
(48:37):
degree you are or aren't thinking about it, let the
people praise THEE O God, and think of this. Let
all the people praise THEE. I mean someone praying over
here and I'm not praising. Someone used to tell me,
I'm in my phone a lot. I'm usually pulling up
(48:59):
sc However, then I get all in it and I
get lost in the scripture, and someone praising over here,
they'll have a tone or notes or a set of notes,
and it'll cause it'll connect with the praise in me
and cause me to get out of my phone, get
(49:21):
out of my the I being a theologian, and worship
and praise so that all the people are praising. And
Jesus told us now just because he told us when
he told it to us, when two or three A
got it together. There I am in the midst of you.
(49:43):
That's been God's way. Come on, then shall the earth
yield her increase praise the earth. The climate change will
(50:06):
be corrected. I think I shared. I think it was
last week I shared how that we have so many
doctrines on end times and it looks like we're not
even paying attention that this last year, as far as
the earth is concerned, has been the hottest record, highest
(50:27):
and hottest year since there was any tracking the record.
Let the people praise me, Oh God, Oh, I said,
Oh God. What if it's Oh God? What if it's
(50:52):
oh God. That's why we all need to praise different
aspects of what that praise that all the people praised. Ee,
then shall the earth verse six sixty seven six Shall
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the earth yield yield? We're not forcing it, We're not
making it. It yields, It yields. Right now, I'm thinking
of when you put seed in the ground, don't make it.
God gives the increase. And then he even said he gives,
(51:37):
don't make it. You cause it to yield to what
it's to do. Earth will yield her increase. And God,
even our own elohem, shall bless us. And understand that blessing,
(51:59):
that joy, that happiness, that has to do with all
the different aspects. That's why happy isn't just I mean,
blessed isn't just an emotional It isn't just a sound.
It is a sound. However, it's not just a sound.
It is a dance. Ha However, it's not just a dance.
(52:24):
And for those who get to religious, and I was
one of those, at one point, the Word tells us
that he's gonna dance over us. He will, because I
used to get upset that people couldn't understand that it
was God unless there was a dance. And then I
(52:47):
would see people that, obviously the spirit of God was
on I'm picking up their feet. I learned that when
he picked up my feet, and I was objecting to
the move of the Holy Spirit because I saw so
much flesh or tradition. And then they laid hands on me,
and I was still a teenager, and they laid hands
(53:07):
on me, and I stopped to see who picked up
my feet, and then was sired. Anyway, Then shall the
earth yield her increase, and God, even our own eloheen
shall bless us. God shall bless us. He says it again.
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And when God says the thing twice, it's immutable, irrefutable.
That's how it's going to be. That is how it's
going to be. It's not only that is how it is.
And all the ends of the earth hear this. People praise,
whether you think you're evangelical or not, praise because watch this,
(53:53):
all the ends of the earth shall fear him. People grace,
oh yes,
Ah, well, God bless you. And I'm always saying that,
and I don't mean it as a saying. I mean Elohem,
the one who created having on earth, the one who
thirty four actually thirty five, but thirty four times God said,
God did, God made you know him in the beginning.
And yes, I'm going to stop to tell you this,
(00:26):
even though I've told you many times before that God
introduced his name and if you want to say titles,
he didn't explain all that out when he did it.
He just said in the beginning, Ylohem, and I always
share with you it's quite important that he didn't start
out Eloheem in the beginning. He wants us to know
(00:47):
some things at are a continual revelation even to this day,
about in the beginning, now what he taught me about it,
what he taught me about it, and I'm looking to
learn more. Five things time, order, place, position purpose in
(01:07):
the beginning, before he even reveals his name, and I'll
say name, title, so that we're all okay together. Even
before he reveals his name, title, he revealed in the beginning,
(01:30):
and that gives us always to know that when Elohem
is doing something, when Eloheim is there, whatever kind of
way you know how to put Elohem, whether it's characteristic,
whether it's his nature, whether it is his being you
(01:56):
want to look at, look for, let the revelation you
want to let in the beginning time, order, place, position, purpose,
and way later in the word we get to understand
that five is something, that's five things in the beginning
(02:20):
elohe And just being on that he introduced the second
name he introduced, and I know I'm stuttering because I
don't want to fuss, and I don't want to always
talk about what's wrong. It's just that it'll stay wrong
(02:41):
if we don't correct it and or find out why
when it changed did he change it? And why? However,
introducing himself and it was more than an introduction the
first name title he used Elohem. However, the second one
(03:05):
Ruh Eloheen. He actually interrupted himself to give us that
second one, and that second name Spirit of God. Spirit
of God is how we translated. And he didn't say
Holy Spirit. Oh he gave that, but not then, not
(03:29):
that second name Rua. And one of the things that
he's giving a revelation and an injunction bringing it to
us Rua. He doesn't even give anough explanation of what
all that means. However, because we're made by Him and
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in him, and he breathed into us the breath of life,
there's as specs of ruha we understand because he did
it that way. Concerning Eloheim and one of the things
I'll share this slight testimony, I used to get upset
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with myself and the Father interrupts me, fussin at myself
and tells me that I can't talk about his daughter
like that, and I can't talk to his daughter like that.
And I remember the first time, I'm like, I'm looking
for who's around now. I was in my room. Brian, however,
in the presence of God was there, and I understood,
(04:43):
love the Lord your God with all your heart, mind,
soul and strength, and love your neighbors, yourself, and I
understood in him telling me that about loving the Lord
your God, you've got to under stand loving yourself. I
(05:06):
was talking to someone recently, ministering but talking and letting
them know, you've got to allow God's love. And I'm
talking to somebody now you And it's not the person
I was talking to, because they don't tune into this WorldCast.
They're always asking me where to tune in, and I
(05:28):
never tell them. But you've got to allow love right now.
And it didn't just start right now. But we're living
in more than the third generation of people don't trust
love and don't allow themselves to be loved. And then
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a lot have the experience of allowing brotherly love, allowing
spousal love, and then that didn't work out, and so
now they don't trust love and they won't allow love
into their life. Now we're living in these generations of
(06:15):
people and different nations, not just in here in the
United States, and there's also whole traditions of how love
is to be allowed in different cultures and different nations,
all from rejecting not allowing love. You can look this
(06:40):
one up. I'm not going to tell you where it
is right now, but thy loving kindness is better than life.
It's in one of the psalms, His loving kindness, you know,
one of the names of God. Else should I that's
full breasted, one that's loving. And most of us we
think we're too grown to be loved and petted and
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cuddled and coddled the way we do a baby. We
just hold them, we let them feel us His loving
kindness is like that, and when we're grown, we think
we don't need all that. Well, he put it in
his word, thy loving kindness is better than life. It
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ministers life. And I'm getting to let all the people praise.
I just want you to understand love, loving kindness and
that it's better than life. I was just sharing on
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the way over here that Jesus is the way, the
truth and the life, and we like to think of
it as eternal life, and that's correct. It's not incorrect. However,
I usually use the example of the number well paintings,
(08:11):
intricate paintings. And as a little kid, they would give
me to tell me to get all the blue or
all the green, and I would get it so fast
before they could get done. And then I learned, okay,
then know the difference between the green that's bushes and
the green that's grass and the green that's this. And
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then they would show me the whole portrait of the
whole forest or the whole entire scene that just because
I had all the greens and I got I mean,
when it was real little, I would get it down.
They did that to keep me out of the way
and all that. But not to make me feel excluded,
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but I would do it so quick and then they'd
show me the whole picture. God can do that with us.
He gives us such intimate revelation, such intimate understanding like time, order, place, position, purpose,
and then he'll give us, Oh, he'll give us to
understand what five has to do with and then how
(09:21):
him being eloheen, some of which I'll share with you.
That making us in his image, the timing of the
redemption of Jesus Christ. He knew Adam was gonna fall.
It hadn't happened yet, except for that. He's eternal, and
he does things according to his eternal purpose. And oh,
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and he gives us things according to his eternal purpose.
And then he'll reveal what that is or how that is.
People hear me say all the time, your way, yeahweh oh.
And by the time he revealed yahweh, which is Lord
in all caps, he didn't entr. He introduced a compound name.
First he reveals a name title Eloheen. He interrupts himself
(10:07):
to reveal an aspect of being, and I'm going to
call it being and that's not even the correct word
spirit elohean ruach eloheen. When he introduces the third name,
it's a he introduces a compound name. Now he's going
(10:29):
to give us revelation and all that and and show
us things. However, the first time he said Lord, he
didn't just say Lord, he said Lord God yahweh eloheen.
And even just from that. I had English as a
(10:51):
second major when I did my undergraduate work, and uh,
there's so much that you can learn and understanding that
kind of progression just in language, much less in excuse
the term religion, just in language. And so having said that,
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I do want to get to people praise because it
has a whole lot to do with not just religion.
It has a whole lot to do with science, sociology, psychology, politiology.
That's me making up a word on the politics. So
(11:42):
we're going to look at Psalm sixty seven, because I
know most of us, not all of us. God always
has a witness of himself and of his word and
of his way. And here again in revelation, the seven
churches of Asia do not exist today, by the way,
but the seven churches that was the revelation of Jesus
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Christ that the Father gave him, so that even puts
it in a context huge for us to learn and understand.
But it puts it in a context, okay, takes it
outside of being everything. And I pronounced it that way
on purpose. To the seven churches. After each one, he says,
(12:36):
he who has an ear, let him hear. What the
Spirit says to the church is so there's more than
what God has revealed to me. There's more than what
He has revealed to you. And we're supposed to have
an ear for what he has revealed. And not only that.
When I say he, because I'm just now talking about Jesus,
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what he said, let he who has an ear, let
him hear with the spirit. And that makes me want
to go to some place in Roman. So I'm going
to stop there and go to people praise. And I
want us to know understand that it'll deal in science. Oh,
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it'll deal with your Churchianity, it'll deal with whatever other
I said, it'll do with your Christianity, it'll deal with
any other thing spiritual or of God, not of God.
And I want you to understand that people that do
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things outside of God and not of God and not
His way. And it works, it looks like it works,
or it looks like it has authority. You want to
line it up with Elohem. You want to line it
up with him and what he's done, because there is
(14:17):
terrible consequences trying to use his power what he ordained
without relationship with him. And I trust everyone listening, everyone
tuning in, has given yourself, your whole self over to
(14:41):
Jesus Christ, the Messiah, the son of the Living God,
who walk the earth fully, born of a virgin, walk
the earth fully, god fully man. Some of that is
to teach us how to be human serving God, so
that we don't say I'm only human using that as
(15:02):
an excuse for anything. Because this Psalm sixty seven is
way before the Gospels, way before his walking earth, and
you're going to see some powerful things here. That's more
than us raising up our hands and going hallelujah. Not
that you want to exclude that. We want to include
(15:23):
what he said, what he gave, and the revelation and
the power and the authority that he gave even before
Jesus born of a virgin for our experience, Okay, because
in God's eternal purpose, all the promises in him, in
(15:44):
Jesus are yes, and in him amen. And actually it
probably says the Lord. Let me get to the Psalm
sixty seven, so I don't take so much out. I'm
going to start with verse five so that you know
where the phrase came from, because many of us will
(16:05):
remember the song. Let all the people praise him. Let
all the people praise him wonderful. Okay, so sixty seven
five I might do five and six. Let the people
praise thee Oh God. That's eloheen. Let all the people
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praise THEE. Going to verse six, let the people praise
thee Oh God. Oh God doesn't mind repeating himself if
you find yourself repeating yourself. And some cultures don't like
other cultures because they repeat too much. Well, Hello, here's
God right here. Let all the people praise thee Oh God.
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Let all the people praise THEE. That's verse five, sixty seven,
five sixty seven six. Then shall the earth yield her increase.
Now that's more than religion. That's more than politics, that's
more than climate change. That's more than all the other
things we can name science, and then the different aspects
(17:14):
of science that we've learned to divide off into. Then
and the word. Then it's not there in the Hebrew
it's there for the English to flow, Shall the earth
yield her increase? Yeah, when crops don't want to do
(17:36):
right in the earth, when people don't want to do
right in the earth, if we His people would praise
the earth yields. You know, when you see in your Bible,
we don't pay it any mind most of the time.
But let that word. Let we pray it as if
(17:56):
it's as if it's a force. Let is a force.
But we're the ones who have to let anyway the
shall the earth yield her increase? And when it's in
(18:17):
the Hebrew, it's like a chain link here, it's for
the English to flow, God Elohem, even our own Elohem.
Now he's given you a revelation aspect, a context aspect
of what he is saying, because that's not the point
(18:37):
of what he's saying, but it's also included. And don't
want to do without it, and he won't do it
without it, even Elohem, even our own Eloheen shall bless us.
You see, it takes God's people to move in God's power.
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The word of God in the New Covenant, and he
talks about it in the Old Covenant. But most of
us can recognize In the New Covenant, he talks about
people who move in the power of God and move
and deny his power, deny him. Well, here he lets
us know about this praise. Let the people praise thee
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oh Elohem, and I love it when God puts it. Now,
this is probably David writing, I'll go back to the top. However,
God made this word, and when God expresses we say
emotions and heart. But that, oh, it's letting us know,
(19:52):
it's ministering things to us and to him. By the way, yeah,
because Jesus will dance over us. Oh, anyway, let me
stay with the Psalm sixty seven. People praise, oh Eloheim,
Let all the people praise me. And that's as you know,
(20:15):
the context he's talking. Then shall the earth yield her
increase all this drought happening and things not growing, and
the earth and Eloheim, even our Eloheim, shall bless us.
(20:39):
And we've gotten into the habit of using bless in
such a religious way that we don't understand that bless
includes happy. Let me stop and do a thing on that,
the inner linear bless the phrase I'm going to do
(21:02):
the strongs on it, all right, all rack, It's a
root word in etymology, and let's see it matches to
Hebrew and it occurs. It says here three hundred and
(21:26):
thirty times. So God wants us to know. I know
that I've shared with you many times that God told
me to look up every place he uses it to
know the definition, not just go to a dictionary. He
didn't tell me don't go to a dictionary. He told
me how to find the definition. How he's using a
word and blessed has to do with being happy. It
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has to do with being fruitful. It has to do
with multiplying and not just multiplying, exponentiating. That's more than multiplying,
like taking arithmetic to geometry to another higher form of multiplying. Okay,
exponentiate and God, you'll find that God exponentiates. Okay, So
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let me go back to I want us to know people.
Praise has effect and affect or effect with an E
in the word affect with an A. It affects things,
causes things to take place, like what we read here
(22:35):
in these two verses. And it has affect. We more
use affect to do with how you make me feel,
how something makes it do or I want to look
it up, but I'm not going to I want to
stay with this Psalm sixty seven, in verse one, to
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the chief musician. Okay. Now, I've been dealing with people
in the last few months. It's some they're doing music
and they part of the choir or whatever it is,
or the the worship team, and they don't want to
have to recognize a chief musician. We're all here together,
(23:25):
we're all doing this together. Well, hello, here it is
in the word of God. Here it is in the
Word of God. Here it is in the word of God.
God has those who are head of in charge of responsibility.
That also has to do with responsibility not only for
what's being done, but you wallet's being done. One of
the things that I've learned dealing with chief musicians and
(23:49):
sometimes being a chief musician, is that you know, if
I say at you and we all know, you know,
somebody might catch a cold. I've learned that when you
minister with attitudes and dispositions, you minister those two Oh,
(24:09):
you think it's all praise, you think it's all hallelujah, Amen,
Huh and huh. Driving to the church, driving to rehearsal,
and you're fussing and arguing. I'm letting you know you
(24:30):
bring that in even though you made the switch to
everything hallelujah, Amen, No, you bring that in chief. Musicians
are supposed to know those kind of things anyway, a
psalm or song, God be merciful unto us, and me
(24:52):
being a theologian, I'm in. I want to go all
through the things about God's mercy and the first thing
that he ever revealed. And I suggest to you look
up the first time you see that he used the
word merciful and see how we use it and what
it has to do with Because the first time a
word is used or an idea or phrase is used
in the scripture, that's the nucleus of it everywhere, every
(25:14):
time as God begins to give us more on it,
more understanding, Okay, where what is there the first time?
So that every time you see God, though he doesn't
stop to say in the beginning, you know that every
time you see Eloheim, what is part of it is time, order, place,
(25:35):
physician purpose, even when he's revealing rua. And one of
the things about that, when he interrupts himself to give
that revelation, you get to see that the spirit hovered
over the face. You look it up did he say
the face of the deeper, the face of the waters,
while thirty four more times Elohem is creating the heavens
(26:01):
and the earth. And I used that to show us
that we don't have to get the expression was get
down and dirty, get we don't have to get all
in it. I know psychology has gotten us to believe
that you have to go back and find out why
you think what you think. You got it from somewhere.
You got it from your mama, You got it from somewhere.
And not that that isn't true. It's just that when
(26:23):
we understand what God revealed in Rule of Helloheim, as
he continued to create, the spirit of God hovered over
the face of He didn't get all down in. Oh
he can and he does. You learn that other places
in the Word, but the first revelation of Him for
(26:46):
God to do, and you know, the Faith chapter. Through faith,
we understand that the world's were framed by the word
of God, so that not anything that was made any
I'm saying it wrong, nothing was made out of anything
that was already here. So that we want to understand
that ruh elohein. He hovered over the face of while
(27:13):
everything that we see and don't see. Not everything we
don't see, but everything was being made. I want to
know that about him so that when psychology teaches us
that you have to it's not wrong to just know
(27:34):
that you can be delivered without going and finding the why. Oh,
you can forgive without going back to the offense. Come on,
I want to go to the thief on the cross.
But here I'm still in. I haven't even finished verse
(27:57):
one of sixty seven. God elohing be merciful unto us
and bless us. And cause you want to know the
cause right now, because I've been listening to my husband,
my late husband, when he read song pardon me the proverbs,
(28:21):
and I'm remembering the curse cause of us shall not
come now while God doesn't say it this way, the
blessing comes and it has a cause, okay, and cause
his face to shine upon us. Now we want his
(28:41):
face to shay. Oh please, If I keep stopping, I'll
never get through. That thy way may be known upon earth. Hello.
Now this is before he revealed, or before Jesus said,
I am the way that thy way may be known
(29:04):
upon earth, thy saving health, health. I want to stop
and look look that up but I want to get
through the rest to understand what people praise does Thy
saving health among all nations. We're delivering. We're living in
(29:30):
a time that is politically sick, and we're taking sides
on which one's right, which one's wrong. Let's go into
people praise. Let all the people praise, and see what
that does. It'll minister health among all nations. We're so
busy siding with things forgetting and here again, because I've
(29:53):
been listening to the Psalms that these six things that
the Lord hate yea seven are an abomination to him,
any names all six of them. And then the seventh
He that shows discord among the brethren with what we're
doing with our politics and taking sides and even preaching
it or suggesting it before or after the preaching, so
(30:14):
that our whole church knows what we think and what
we should do. Hey, let's go to people praise. Let
all the people praise, because it causes His face to
shine upon us, that Thy way may be known upon earth,
(30:36):
up on this earth, thy saving health among all nations.
That's in the politics, the logistics, and all the other
ickss Verse three. I'm only a verse three. Please promise yourself,
(31:01):
promise me, But promise yourself, you're gonna read this whole thing.
Whether I get through the whole thing or not. Let
the people praise THEE and remember earlier. Let let this
is us yielding, yielding. Let and sometimes we're in circumstances.
(31:25):
And I'm not talking about outside of Churchianity or outside
of Christianity. I'm talking about within. We won't let the
praise go because it's time for the word. It's time
for the preaching. And even that, when we look how
(31:45):
God did with Moses and through Moses and Aaron before
he even spoke for the whole people. Oh he I'm
gonna put it this way because I events, but he
put on a show thundered, lightning, clouds, fire, dark before
(32:12):
he even spoke. However, certain traditions have taught us to
not like a show. Well, it needs to be holy.
I love the sign language for holy, the way the
people that taught me sign he who has an ear.
They it's you wipe the hands with the back, because
(32:36):
it wipes clean. It's a two motion holy. I love that.
I remember it every time I say Holy Spirit, Holy one.
Oh yeah, Okay. Back to Psalm sixty seven, Let the
(32:56):
people praise thee Oh Ella, Let all the people praise
thee Now understand, Oh, I want to go show us
something about all, because there was a time there was
just preaching God. When God says all, he means all,
and we were given our definition of all. Find out
(33:21):
the context verse four. Oh, let the nations be glad
and sing for joy. Some of us thinks there's no
praise unless there's singing. Some of us think there's no
praise unless there's hopping and jumping dancing. Some of us
(33:44):
think we have what we think about praise. Some of
us anyway, Let the people praise thee Oh God. Let
all the people praise thee Oh. Let the nations be
glad and sing for joy. I have a habit of
(34:07):
doing this because of probably my teenage years, there was
a dance or something where you did you know, you
did all that kind of thing, but and I was
joyful doing it. But so I think that's why I
tend to do that. Maybe I'll find out that that's
a God thing that He did and gave me even
before I knew him. Because I found that out about
(34:28):
some things about me. You'll find that out about some
things about you, that God anointed, appointed and equipped you
from in the lamb slain, from the foundation of the earth.
That's not just in your mother's roomb. He did some
things in your mother's room, yes he did. He did
some things when you were born and came into this earth,
yes he did. However, he did some things concerning you
(34:53):
and in you were you in the lamb slain from
the foundation of the earth. And do look that up
in case he said foundations, I think it's singular anyway,
Verse three, I'm going back. Let the people praise me.
(35:16):
We have to allow for it, and we have to
allow for them. The they, the them who might praise
different than I praise, or that might have a different timing.
God had to teach me a whole lot about timing.
I have two daughters. I have a son, my first born,
and two daughters, and they're all fabulous human beings. And
(35:40):
the one of my daughters has a timing totally different
than most people's timing. And God had to teach me
that that's her grace. He gives her that He Most
of that timing used to make me upset, except that
(36:02):
God would teach me her name means grace, give her
his grace, and so I had to stop being upset
at waiting. And someone was helping me through something online
the other day and I heard me say, I'm not
(36:23):
good at waiting, and I had to laugh because I
had to think about that first. God let me know
to give that daughter grace. Her name means grace. And
if you don't understand about names, God names things and people,
and he named us. He named categories, and those names
(36:45):
before his throne. When we put those names before his throne,
the hosts of heaven get busy doing the thing that
they have the revelation. Not all the revelation of God's
will concern us, and they get busy about that. When
you put a person's name before God's stroken, I'm not
(37:07):
just talking about pray for my sister, pray for my brother.
Oh no, no, no, no, no. Right here. I thought
there was going to be a name on the front
of this this magazine. I thought I'd see a name,
but put the name. Put the name of the person.
(37:30):
Here's a name right here. Andrew. Pray for Andrew by name.
Now I know several Andrews. You probably do too, God,
Andrew so and so, Andrew so and so Andrew and
this one's Andrew Van I don't toillborow Andrew. And what
(37:51):
that does, that does correction of things that are misunderstood
or wrong, that us further into an elevation of things
that God has given. Oh, when we pray for a
person by name, especially, and I'm not talking about just praying,
I'm talking about going before his throne, because you can
(38:13):
pray without going before his throne. Now, he gave us access,
and he told us how to do that. And just
because he gave us access doesn't mean that's how we
do that's what we're doing when we think we're praying.
That's why I want to look at this not about prayer,
(38:36):
but about praise, the affects and effects of praise, whether
it's psychology, ideology, whether it's science, biology, whatever, whether it's
your relationships with your family, or with your business, with yourself,
with your future, with your past, with your and we
(39:03):
so concentrate on savior, how about with your God, your Father. Yeah,
there's aspects of Father that we so need him eloheem.
I'm talking about there's aspects of Ruah that we absolutely
(39:24):
need to be the overcomers. Going back to the seven churches.
He who has an ear, he let us know, give
us to overcome. Overcome, Yes, and as we grow, we'll
have revelation and understanding of different aspects of different things,
(39:45):
even things we thought we knew. Okay, Psalm sixty seven.
Oh now, remember he said it in verse three. Now
I'm in verse four that oh, let the nations be
glad and sing for joy. Now remember that oh was
(40:07):
over there. Since I'm referring to it, I might look
it up. Where thou shalt judge the people righteously, not
just judge judgmental, not just judge the wicked. God's righteous
judgment will put down what needs to put down, will
(40:29):
root what needs to be root, or root up what
needs to be rooted up, will reward what needs to
be rewarded, will enlarge what needs to be enlarged, and
to the point that it needs to be. Everything isn't
enlarged to the same place. Right now, I'm hearing a siren,
(40:50):
and you can hear the sound enlarged when it's close by.
His righteous judgment takes all of those things we don't
even stop to think about, and he doesn't have to
stop to think about. His righteous judgment is that way
moves in all of these ways and these things. However,
(41:13):
today I'm letting us know when the people praise, this
goes on. When the people praise, all of this is
brought forward. When the people praise. Now, did I finish words? Four? Oh,
(41:34):
let the nations be glad and sing for joy, for
thou shalt judge the people righteously and govern the nations
upon earth. I'm gonna say something downright controversial. However, when
(41:55):
you read the Old Covenant, you realize that every nation
and that decided to agree with God didn't have what
we call today a come to Jesus moment. Most of
the time. They made Jesus their top shelf god, and
they still kept their other gods most of the time.
(42:18):
And I want us to know that that people praise
will cause nations to be glad, to sing for joy,
so that things that are god and ungodly won't be
against the law. They'll agree with him. Some might not
(42:40):
even know why they are agreeing. It's because of your praise.
Because of your praise, because his people are praising. It'll
make it so that some things that are on the
books and legislated that are just unrighteous, they won't be
held up in court. Now me, I wanted to be gone.
(43:03):
I wanted to be taken away. I want pam gone.
If God causes his praise to make it so that
those things aren't upheld, I'm not God. I'm that they're
on the books. God might be the one letting it
(43:23):
stay on the book so that we can look back
and see how we got that there and make sure
that we don't do it again. But if it's done
according to me being God, I want it wiped away
right away, right now, right here, right now, in this election,
or because of who's elected. Let's praise. Let's praising, and
(43:49):
he'll judge. And for thou shalt not, you might not,
you could. We know he can when the people praise,
or our shall judge the people righteously and govern the
nations upon the earth. Here again listening to the proverbs,
(44:15):
righteousness exalts a nation and sent as a reproach to
any people. And we've got both going on in our nation,
and probably most nations do. So let's praise, and let
praise do its work. Oh and here it says Selah,
(44:39):
that's the repetition of it, so that it moves in
and the different aspects of it, and the effect and
affect of the different aspects of moving it. And if
it was the chords the chords are being played again,
or if it was being sung, because in here he
said sing for joy that uh, that phrase is being repeated,
(45:07):
and is it being repeated with the emotion with the chords?
And ah, God is the one who gives the chords,
not just the notes this note, that note, this note,
but how they sound together, and what they do together,
and what they incite together, but they put down together.
(45:31):
Remember how David played so that Saul's insanity left him. Yeah,
it didn't take pills, took it took a chief musician.
I don't know that he was chief at the time. No,
he wasn't annointed, appointed and equipped in the earth that way. Yes,
(45:54):
but he played, and he played in a way that
the the prescription was effective. I mean the prescription of
the music, the prescription of the notes, the prescription of
the chords. Oh, it's not just playing the piano or
(46:19):
the keyboard or blowing the horn. We don't even stop
to think of all of the scientific effects of what
that does. Not just to make a sound, but a
sound that goes into our hearts and minds. A sound
that goes into our spirit, A sound that causes us
(46:40):
to be able to let, A sound that puts down
all the argument that was going on in the car,
A sound that ministers to all the different aspects of
man that God made sound. And sometimes it's a combination
(47:06):
of a sound. Right now, I can hum a tune
that you learned at a certain time, and the sound
of that tune causes certain feelings an emotions to come
up in you. And those feelings and emotions. Do you
know your feelings and emotions can adjust your glucose, not
(47:30):
just how much sugar you eat? Yeah, yeah, yeah, yeah yeah,
uh huh. However, or think of this here again. I've
been listening to my husband read the Proverbs where a
broken spirit, I think it says dry at the bones.
Medically speaking, dry bones is a whole bunch of stuff
(47:53):
and certain diseases, and they want to do surgery. A
broken spirit dries the bones. Finish this on his praise. Oh,
(48:13):
it looks like I might actually get finished. Was I
at four? Oh? Let let? Yeah? That Let that music,
that chord, or those sets of chords cause you to
be able to let without even thinking about it, it
doesn't or if you're thinking about it, and to whatever
(48:37):
degree you are or aren't thinking about it, let the
people praise THEE O God, and think of this. Let
all the people praise THEE. I mean someone praying over
here and I'm not praising. Someone used to tell me,
I'm in my phone a lot. I'm usually pulling up
(48:59):
sc However, then I get all in it and I
get lost in the scripture, and someone praising over here,
they'll have a tone or notes or a set of notes,
and it'll cause it'll connect with the praise in me
and cause me to get out of my phone, get
(49:21):
out of my the I being a theologian, and worship
and praise so that all the people are praising. And
Jesus told us now just because he told us when
he told it to us, when two or three A
got it together. There I am in the midst of you.
(49:43):
That's been God's way. Come on, then shall the earth
yield her increase praise the earth. The climate change will
(50:06):
be corrected. I think I shared. I think it was
last week I shared how that we have so many
doctrines on end times and it looks like we're not
even paying attention that this last year, as far as
the earth is concerned, has been the hottest record, highest
(50:27):
and hottest year since there was any tracking the record.
Let the people praise me, Oh God, Oh, I said,
Oh God. What if it's Oh God? What if it's
(50:52):
oh God. That's why we all need to praise different
aspects of what that praise that all the people praised. Ee,
then shall the earth verse six sixty seven six Shall
(51:16):
the earth yield yield? We're not forcing it, We're not
making it. It yields, It yields. Right now, I'm thinking
of when you put seed in the ground, don't make it.
God gives the increase. And then he even said he gives,
(51:37):
don't make it. You cause it to yield to what
it's to do. Earth will yield her increase. And God,
even our own elohem, shall bless us. And understand that blessing,
(51:59):
that joy, that happiness, that has to do with all
the different aspects. That's why happy isn't just I mean,
blessed isn't just an emotional It isn't just a sound.
It is a sound. However, it's not just a sound.
It is a dance. Ha However, it's not just a dance.
(52:24):
And for those who get to religious, and I was
one of those, at one point, the Word tells us
that he's gonna dance over us. He will, because I
used to get upset that people couldn't understand that it
was God unless there was a dance. And then I
(52:47):
would see people that, obviously the spirit of God was
on I'm picking up their feet. I learned that when
he picked up my feet, and I was objecting to
the move of the Holy Spirit because I saw so
much flesh or tradition. And then they laid hands on me,
and I was still a teenager, and they laid hands
(53:07):
on me, and I stopped to see who picked up
my feet, and then was sired. Anyway, Then shall the
earth yield her increase, and God, even our own eloheen
shall bless us. God shall bless us. He says it again.
(53:29):
And when God says the thing twice, it's immutable, irrefutable.
That's how it's going to be. That is how it's
going to be. It's not only that is how it is.
And all the ends of the earth hear this. People praise,
whether you think you're evangelical or not, praise because watch this,
(53:53):
all the ends of the earth shall fear him. People grace,
oh yes,
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