October 4, 2024 • 57 mins
Pray for the Peace
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Episode Transcript
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Speaker 1 (00:04):
God, bless you, God, bless you, God, bless you. Welcome
to the hour of deliverance. And at the risk of
taking too long to give the context of what this
is about today, because just if you looked at the
(00:25):
title Pray for the Piece of Jerusalem, You're going to
think something very different than what I'm bringing today. Pardon me,
And I want to let you know ahead of time.
It might mess with you. And oh, there I go,
messing with my hair and I don't Cameras has one
(00:46):
side and me has another side. Thank you. I'm going
to go through some one. However, I want you to
know that the Psalms is I'm broken up by God
in certain sections. Now, I often remind you that Europe,
(01:11):
and I don't usually like to name which countries gave
us the ideology philosophy of what we think, whether it's
religion or social ways to all the way up to today. However,
the Psalms are not the Psalms. The scriptures did not
(01:34):
have chapter divisions until the twelfth century, and then verse
divisions in the fourteenth century, and it was a certain
few countries of Europe that did that, and it was
considered very intelligent and the way I said that you
(01:54):
can tell that I don't have a whole lot of
respect for that intelligence. And that reminds me that how
the scripture tells us that a man or Adam and
Eve walked with the voice of the Lord the same
words in different voice reveals different things, gives different understandings,
(02:19):
and also makes us know in different aspects and dimensions,
which reminds me of this scripture in Ephesians, that I
let you know that the way I separate out anything
that I'm looking at or that I'm studying is according
(02:42):
to where any Phesians it tells us to encourage one
another in the love of the Lord, and and it
it gets down there and it says together in Christ,
the love of Christ, building edifying, building one another up.
(03:05):
And it gives dimensions the love of Christ which is
in Christ. Jesus, please go look it up, because I
often say it out of order. And God taught me
the importance of saying things in his order. And then
he taught me understanding the order with which He reveals
it to you, the order in which you have understanding.
(03:32):
And I didn't know that you could have understand one
way when the whole way God gave it as a
whole other way, until he began to teach me that
he gave Jeremiah one understanding of some things, he gave
Ezekuel another understanding of some things, and some of the
(03:53):
same things.
Speaker 2 (03:54):
However, and then.
Speaker 1 (03:56):
For me, I'm interrupting myself, and God taught God taught
me about not liking that I interrupt myself. When in
Genesis the first name of himself that he reveals is Elohem.
However that's not the first word. The first words are
in the beginning time order, place position, purpose is what
(04:18):
that reveals, and he's going to go through the whole word.
Speaker 2 (04:22):
All the way through to Revelation.
Speaker 1 (04:24):
Revealing different things and different aspects and different dimensions of time, order,
place position purpose. One example of time, Jesus came in
the fullness of time. The scripture tells us that, however,
he came way after the Messianic scriptures.
Speaker 2 (04:50):
And then most of.
Speaker 1 (04:51):
Us recognize most of the Messianic scriptures. In Isaiah, however,
he gave it in the pentituke much time and things
like the word forever, not just the English translation the
Old English. If you have a King James, you'll see
that it says four and there's a space, and it says, ever,
(05:17):
one of the things I learned about that is because
what we call forever is its own time, and time
is not the right word to use. Time is one thing,
and forever for the way that we understand things, it's
a dimension and aspect of time. So here again the
(05:37):
Love of Christ. He talks about breath length, death, height,
and I hope please look it up, get it in order,
and get each thing that he said. I didn't learn
this till after the fact that God is teaching me
that I put things in those different and now I
(05:58):
have to remember whether telling me aspect or dimension, because
aspect is one thing and dimensions is another. I hope
I'm not being too technical for you, and I probably am,
just because I'm gonna get technical with pray for the
peace of Jerusalem.
Speaker 2 (06:15):
And here I go. I'm morning ahead of.
Speaker 1 (06:18):
Time, messing with you, not because I want to mess
with you, but because I want us.
Speaker 2 (06:24):
I want us.
Speaker 1 (06:26):
People of the Kingdom of God, the Body of Christ
and the Church. And if you caught that, that's different
aspects and dimensions of the same people, same people. However,
when he's talking the Kingdom of God, he gives a
one set of characteristics. When he's talking to church, he
(06:46):
gives another activity and responsibility. You get it right, The Church,
the Kingdom of God, the body of Christ. So the
(07:08):
God divided the psalms. Some of the psalms are divided
according to the Hebrew alphabet. Well, that lets you know
something about the Hebrew language.
Speaker 2 (07:21):
But some.
Speaker 1 (07:23):
I'm going to deal with someone twenty one, where we
have the phrase pray for the peace of Jerusalem. However,
and I see that someone twenty is so short, some
one twenty. I'm using the Companion Bible by E. W. Bullinger,
(07:43):
and I love the way God gave him more than
one hundred years before his time and outside of the
Enlightenment period that he was alive in the Enlightenment period
was a time when everybody acquiesced to the European idea
of anything and everything he thinks. And the psalm of
(08:09):
degrees begins, the psalms that are called some of degrees
begins with someone twenty, And I want to see, does
I know Bullinger tells it to you, but I think
it tells it at the beginning of his breakdown of psalms.
And I don't want to take up that time. I
wanted to tell you what his song of degrees is.
(08:34):
And for someone twenty, he talks about the first distress,
because we're in stress and distress in these days, and
most of us will think that we know it because
of the bombings that just happened, and so on and
so forth. And I would like how many have had
(09:00):
a vision?
Speaker 2 (09:03):
Email me at Rev.
Speaker 1 (09:06):
Doctor Holmes, no periods, just R E V D R
H O L M E S my last name one
at gmail dot com and put in the subject, put
in the subject vision. How many have had a vision
or a dream or something of that type, an idea
(09:27):
that you can actually see, an idea that keeps coming
and doesn't go away of those who are against Israel
setting their weapons or their whatevers. And it not only
(09:48):
doesn't bomb or whatever that weapon I believe it's a
weapon that's not invented yet, but that weapon, whatever it's
supposed to to do and destroy in Jerusalem, that it
actually destroys the temple that is here, that that temple
(10:14):
that's built. I want to pull up the picture. How
many of you I'm not talking about God's temple, I'm
talking about that dome. They'll destroy it theirselves, not meaning to,
not on purpose. However, for what we think we understand
(10:36):
about pray for the piece of Jerusalem, that kind of
thing can happen. What I'm asking for.
Speaker 2 (10:45):
How many of you.
Speaker 1 (10:47):
Have had such an idea, vision, dream at all, and
that recurs, and when you email me, let me know
about how many times it recurs, if it recurs, about
when you first started having it, and about what times
it has been more significant and coming to mind, I'm
(11:11):
going to read this whole chapter because I want to
deal with the phrase pray for the peace of Jerusalem. However,
I'm gonna let you know ahead of time. I want
to deal with it from Jesus saying to the Hebrew
leaders of his day the sad disease, in particular that
(11:37):
your doctrine makes the word of God of no effect.
And look up how Jesus said it. Okay, whatever version
you like to use, and I'll let you know ahead
of time, look in the beginning of your Bible, because
if it's Westcott and Hort, if it's that version. They
(11:58):
during the Enlightenment Periodero were given that access to Vatican
scriptures that people had not had access before, and they
in letters you can read the letters, not what somebody
writes out in history, not a commentary. And I'm not
(12:20):
saying don't read this commentary. I'm saying get your information
from their actual letters, what they actually wrote. And they
wrote that they were going to change the way society
man thought of God in the religion, the scriptures the
(12:40):
Bible in one generation. Now they thought in the Enlightenment
period the Bible wasn't thought to be truth. It was
thought to be allegories and not truth, and that people
believe that. And there was such a dividing line, and
(13:03):
then also many dividing lines on either side of these ideas.
And they made a translation and we recognize it today
as NIV and several other translations from Westcott and Horte.
So look at the first page or the first few
pages in your Bible, your favorite Bible, and know where
(13:25):
you're getting your definition from and where you're getting your
understanding from, because one of the things that they did
was take out scores of scriptures about the Holy Spirit.
And they also made it so that you don't know.
Speaker 2 (13:45):
The difference.
Speaker 1 (13:47):
I'm not going to go there, Okay, I'm going to
do this. Palm one. It's the second of the psalms
of degrees, I will lift up mine eyes upon unto
the hills from whence cometh my help. And I want
(14:07):
to ask you while I'm reading this, is this what
you pray when you're praying for the peace of Jerusalem.
Speaker 2 (14:13):
Because one of the things I learned.
Speaker 1 (14:16):
In Catholicism, we had a prayer book, and then my
mother had me go to an Episcopal church and they
also had a prayer book, so that when I got saved,
and I thought the prayers were nice and all that,
I didn't have a faith in God. I thought religion
(14:38):
was a bunch of rules. However, when I came to
know the Lord, and I recognized the difference in prayers
in the Catholic Prayer Book and the Episcopal Prayer Book,
and I still thought they were just nice. However, I
found out that for at least a year and a half,
(15:02):
I think more like two years, I had been translating
the Pentateuch from Coptic to English. I don't want to
get into my testimony about the reasons why. And so
when I came to know Jesus Christ is my Lord
and Savior, and he changed me so that I knew
(15:24):
that I was changed in an instant, in less than
a blink of an eye. It took way longer to
say how I knew and what he changed than it
took for him to change that. And one of the
things when I went to pray I understood is that
(15:49):
I'm going to take my prayers from the scriptures. This
prayer book over here, it's nice, and that prayer book
over here is wonderful. However, I don't know how to pray.
Whoever wrote these books, they knew how to pray, or
at least they felt they did that. They gave us
all these prayers, and some of them were fabulously wonderful. However,
(16:12):
when I understood the word, and there's so many prayers
in the Pentateuch, and I thought, well, I can't pray
wrong if I'm praying the word. Now, when we say
that today, you probably mean in society, probably mean something
(16:33):
different than what I meant when I was saying that
at the time. Because translating the Pentateuch from Coptic to English,
I learned things about God. And I mean all sides
of my families, you know.
Speaker 2 (16:51):
Because when I was little, you.
Speaker 1 (16:53):
Spend a whole lot of time with all grandparents on
all sides, and they were from different walks of life
and different ways of life. And then the tea ties
aunties were from different so all sides.
Speaker 2 (17:13):
Went to church.
Speaker 1 (17:16):
And the expression by the time I was a teenager
was in church every Sunday. We were in church, I
thought every day all the time. I didn't think it
was so wonderful. Although I didn't think it was so
awful because I loved the.
Speaker 2 (17:35):
Personally. I loved the.
Speaker 1 (17:38):
Honor and the majesty that was felt in the buildings.
I had to get a whole lot older to realize
the Catholic church is the way that the stained glass
and all that, and I loved all that. I was
a painter. Didn't know I was a painter at that time.
I painted. I just didn't think of myself as a painter.
(18:01):
I painted in order to clear my emotions and get
to understand what I feel and think inside.
Speaker 2 (18:13):
However, all of.
Speaker 1 (18:16):
The art within the churches, and I did not. I
was volunteer my teens and saved when I realized that
one set of churches were the Catholic churches and the
other set of churches, where I didn't know there were
different sets. I thought there were just different sets of
relatives that I stayed with, and each one went to
different churches. And the Episcopal well churches had beautiful churches. However,
(18:44):
I always got the feeling that they were working in churches.
And I had uncles who were always working on their
cars and whatnot, and the shop where you work things
and work on things. I could feel that these were
worked on in the shop in the what I later
(19:07):
learned were the Episcopal churches, whereas the Catholic churches.
Speaker 2 (19:13):
It seemed like.
Speaker 1 (19:17):
Something that I had read in the Pentituke that I
thought must be true.
Speaker 2 (19:21):
It wasn't, But how that God said.
Speaker 1 (19:26):
It. You don't you don't bring a tool in here. No, no,
you prepare it out and bring bring it in in
the building of the Tabernacle. And I had learned that
from from translating the Pentituke before I got saved. So
I thought it was that kind of thing that I
(19:48):
understood in the Catholic churches, because the majesty of God
and the reverence, that's the word I'm looking for growing up.
The reverence was just in the place when you walked
in the door, and was more and more as you
came inside. And more and more as you looked at
(20:09):
the art, and more and more as you actually knelt
on the little bench to pray the reverence a little
precious one. Here you can see the top of her
head on the camera. She is so precious. I love
to use her as an example of how we are
(20:30):
precious to God. No matter what, we are precious to God.
Rather like she's being seen now and someone will say
she's interrupting, I'm hugging her because I want her to
know she's not interrupting. Love is always appropriate, and she's loving. However,
she can also be some other ways, and no matter
(20:54):
how she's being Part of why I like her to
be seen is because when you see her, you know
right away she is cute, adorable, and you just love her,
even when she was going through the stage of having
her own way. God does not call us brats, However,
(21:16):
we like we have an age called the Terrible twos.
And by the way, I want to remind you that
Jesus was about two years old when the wise men
brought their gifts. We don't think of him as being
the Terrible twos. Just want to remind you of that
ideologies that we have that don't agree with the word
(21:38):
of God, much less who he is and how he is. Okay,
now here it goes some degrees. Unto THEE, lift eye up,
mine eyes. First thing he names lit up. That's our
focus and our attention and what we see very like
what I was saying. But I could see the difference
(21:59):
in the Episcopal Church that I saw a difference in
the Catholic Church. And I'm not talking about favoring either one.
I'm talking about the difference that we see with our eyes.
So that when you go to Genesis one, pay attention
to what God shows, because as you go all the
(22:23):
way go through the scripture, we're going to see his face,
and he's going to tell us some things about his face.
We're going to not be allowed to see his face,
and he's going to tell us some things about that.
So unto THEE, unto THEE, I'm not looking at my
brother praising God over there. I'm not looking at my
sister praising God over here. And we're all praising whether
(22:49):
we're moving as the Kingdom of God, as the Church
of God.
Speaker 2 (22:56):
What's the other one I named, or the body of Christ?
Unto THEE, I lift up mine eyes oh.
Speaker 1 (23:07):
Thou that dwell us in the heavens.
Speaker 2 (23:11):
And don't leave out the oh. We tend to.
Speaker 1 (23:14):
Modern Christianity tends to leave off the first word of
the verses that we really like. However, God is the
one who gave us emotions and hormones and all these
different things, and we want to know them from his aspect. Behold, Oh,
(23:37):
I'm sorry, I'm I started in one twenty three and
I meant to start in one twenty two. One twenty
two is the one that has the verse pray for
the peace of Jerusalem and let me check because I
was let me check my computer. Yeah, one twenty two,
verse one. Sorry, I just gave you one twenty three one.
Speaker 2 (24:03):
I was glad when they.
Speaker 1 (24:05):
Said, unto me, let us go into the house of
the Lord. Now I want to know who's they? Since
I was a little girl, I want u they say,
they say, And there were always rules because of what
they say, and I always wanted to know as a
little girl, I'm talking about three years old, four years old,
who's they? Cause I was always around listening to adults.
(24:27):
I was a sickly kid, so I was always left
with with the other adults and I was also the
youngest and the only girl, whereas the boys got to
go off with the uncles who were all military men
and they were doing boys' work. So I got to
be around the adults, and not only not the adults
(24:50):
that were my parents' age, their parents' age, and got
to hear them talk about the wars and this, that
and the other.
Speaker 2 (24:58):
And I was.
Speaker 1 (25:00):
Glad when they so to me, that's the day. The
day is the people who in charge, the people who know.
Speaker 2 (25:06):
When they.
Speaker 1 (25:08):
Said unto me, not just saying in general, but speaking
directly to me, let us now, that's all of us together,
not you go somewhere.
Speaker 2 (25:22):
Because as a little kid, I was always told go somewhere.
Speaker 1 (25:26):
Let us go into and I almost said unto into
the house of the Lord. And that's I'm going to
read it the way it is in my.
Speaker 2 (25:38):
Homes.
Speaker 1 (25:40):
Names of God, study Bible where I say the name,
so I let you know that Lord is Yahweh.
Speaker 2 (25:47):
When it's all caps.
Speaker 1 (25:49):
The reason is because we've gotten so used to saying
Lord that we don't think of the definition. And when
God first introduced the name title Yahweh, he did it
as a compound Yahweh Elohem. It was the third one
he revealed. First he revealed Alohem, then he revealed ruach Eloheim,
(26:10):
spirit of God, and then he revealed said it twelve times,
yahweh Eloheim. And later is when we find out the
government will be on his shoulders at twelve. It is
the number of governments. He said it twelve. He said,
yeahweh Eloheim twelve times. We got it all mixed up
(26:30):
because of the serpent being more subtle than any beast
of the field. We got it mixed up, and it
took a long time for God to agree with us, saying,
just Lord, However, what you want to know about Lord,
(26:51):
he is the ratifier of the covenant. He keeps the covenant.
You know how Jesus said, I'll never leave you nor
forsake you. And when you read it in the Greek,
the tens is so intense hence that it's as if
he's saying, no, not ever, not ever, not ever. Let
us go into not just unto Like when I was
(27:12):
a kid, we went too. Yeah, we went to the
house of the Lord. Let us go into the house
of the Lord. That gets to mean a whole lot
as we keep going further into scripture, and when we
learned that we're the Tabernacle. How In I'm pretty sure
(27:33):
it's Romans, he lets us know that you're the temple
of God, and the verses right before it he says
that your body is the temple of the Holy Spirit. However,
he says you are the temple of God. So He's
gonna teach us all about that, And probably by time
(27:56):
we get to Psalms, he has taught us about all that.
And here again, may be in the theologian that I
am in the Hebrew Canon Jesus. The Septuagint was around
when Jesus walked the earth as a man. However, in
(28:18):
Luke he ratifies the Hebrew Canon and Psalms. The Book
of Psalms is not in the place that we have
it in the Bibles that we're used to using same book.
It's just in a whole different order. When God, you
let God tell you the order. And I'll remind you
(28:40):
why you want to know the order. Draw a circle
and draw a clock. If you put a dot at
the top, we already know, because we learn the order
of the numbers and the order.
Speaker 2 (28:49):
Of a clock.
Speaker 1 (28:50):
We know that at the very top is twelve, at
the very bottom is six, we know what time it is.
With our bibles out of order, we don't know what
time it is anyway.
Speaker 2 (29:02):
So I was glad.
Speaker 1 (29:05):
And part of why I have it already up is
so that I wouldn't take the time.
Speaker 2 (29:13):
I was glad.
Speaker 1 (29:16):
Okay, I had it up. I wanted to go into
the Hebrew on how glad glad is.
Speaker 2 (29:33):
Okay?
Speaker 1 (29:35):
When they said, unto me, let us go into the
house of the Lord. Our feet shall stand within thy
gates o Jerusalem. Now first he's talking about the house
of the Lord, and then he's letting us know where
our feet stand. And the gates is the place of government.
(29:57):
The gates is the place of I'm going to say government,
knowing that I'm American and I think of government as
the Congress. However, the gates is also the place in
and out of the city, the place of protection, the
place of the watchman. However, it's the place of government.
Do you want to remember that when you're looking to
(30:20):
refute things concerning Sodom and Gamara, and you want to
use it refute the way the word of God does,
because he lets us know some things.
Speaker 2 (30:33):
And we would be ready.
Speaker 1 (30:36):
I heard a rabbi say, I think it was just
yesterday about the terrible things that just happened the other day,
and he said, we should have been ready because the
enemy does that on your high day all the time,
on your celebration day all the time. That is a
(30:58):
strategic thing that your enemy does, so we should have
been ready.
Speaker 2 (31:05):
I agree with that.
Speaker 1 (31:06):
I also think that here's one of the ways that
you're ready be glad when they say, unto me, Let's
go into the house of Yahweh, the covenant keeper, covenant ratifire,
(31:28):
and he keeps us and he doesn't disown us. Even
when we're wrong. It can feel like how depending on
how wrong we got and how long we stay wrong,
it can feel like we're disowned.
Speaker 2 (31:40):
But no, he doesn't.
Speaker 1 (31:44):
Our feet shall stand within thy gates, not outside within.
Speaker 2 (31:52):
Oh Jerusalem.
Speaker 1 (31:56):
I want to go into so much about Jerusalem, but
my my notes that I put in my computer aren't
going to the page. And I let you know that
I'm looking at E. W. Bullinger because he gave notes.
God gave him revelation that was, like I said, more
than one hundred years outside of his time, and the
(32:27):
House of the Lord, the House of Jerusalem. This was
Hezekiah's constant care, desire and thought. It filled his heart.
I'm reading what Bullinger had to say. It filled his heart.
He began his reign by opening its doors and cleansing
(32:49):
it has akiyah, okay, because this psalm is a song
of David, the song of degrees. However, what it's about
is God keeping the peace, Prince of Peace, King of Peace,
keeping the peace. And when we want to repeat those words,
(33:13):
pray for the peace of Jerusalem. Let's remember the things
that are in this song of degrees. Some things that
are about this song of degrees. I don't know how
many of us remember Hezekiah and how he had to
stand up to Shinikiev and Shikariv. I mean he was mighty,
(33:37):
Yes he was. He was one of the most mighty
kings of his day, rulers of his day. And he
had the nerve to tell Hezekiah, Ki, you want to
believe God, it's God who told me to come and
seege you. God is the one who told me. Hezekiah
(33:57):
had to deal with that. Your deal with circumstances in
your life that are threatening, and you don't have the answer.
Hezekiah didn't either, except for yes, he did because.
Speaker 2 (34:15):
He had God.
Speaker 1 (34:15):
Who is the answer. We have a song. Jesus is
the answer, someone who I love dearly. He passed now,
but Jesus is the answer.
Speaker 2 (34:27):
For the world today. Above him, there's no other. Jesus
is away. Yeah, Hezekiah understood that. He knew that. Yeah,
he knew.
Speaker 1 (34:41):
When you're looking at the circumstances that you're dealing with,
they're as bad as they are, Yes, they are. You're
not putting out faith when you're denying what you're having
faith for, what you're having faith over. That's not faith.
That's lying to yourself. That's deceiving yourself.
Speaker 2 (35:03):
No faith.
Speaker 1 (35:05):
If I'm talking about water, I know that it's water. However,
I know that Jesus can change water to wine. I'm
not saying though it's not water, it's not water. No,
it's water. He changed water to wine.
Speaker 2 (35:27):
Jesus. Hug, hug love. Yeah. I want you to feel
the love.
Speaker 1 (35:36):
So that this thing that I want us to understand
about praying for the peace of Jerusalem, so that we
don't go into doctrine that makes the word of God
of no effect.
Speaker 2 (35:49):
Things are as bad as they are. I will look up.
Speaker 1 (35:52):
Mine eyes got to someone twenty three to one.
Speaker 2 (35:58):
Before I'm meant to, I will lift up mine eyes.
Speaker 1 (36:02):
Oh, oh thou that dwell us in the heavens, because
I see stuff that's dwelling right here on earth that
I don't have control over, and that is trying to
control me and control what you gave me. However, when
we move in the love of God, did you forget that?
(36:25):
It's in the scripture, in the Psalms, he says, thy
loving kindness, Thy loving kindness is better than life. And
his loving kindness is like what we do with the
babies that holding you know, El Shadai, the full breasted one,
one of those names of God name titled El should
I hugging and cuddling us. Most of us think we're
(36:48):
too grown to need to be cuddled. I want you
to know, people of excellence go through things that don't
even make good sense, don't even make bad sense, and
at those times we need his loving kindness. We need
to be cuddled and coddled in him and know that
it's better than life. Oh yes, better than the situations
(37:09):
of life. Because one of the things that he does
not do is leave us to the circumstance. What he
does do.
Speaker 2 (37:18):
Is lead us, lead l E A D. He won't
leave l e A v E. He won't leave us.
Speaker 1 (37:27):
Unless, of course, we insist.
Speaker 2 (37:31):
On our way. And then he'll let a fool. Yeah,
a fool. When you look at the fool in scripture, the.
Speaker 1 (37:39):
Fool always comes to their circumstances. However, the righteous God
brings the righteous out. He doesn't leave them under circumstances.
You might go through a lot of circumstances. Yeah, though,
I walk through the valley of the Shadow of death,
(38:02):
and and don't even believe that stuff that a shadow
was nothing. No, there can only be a shadow if
there is something it cast, something is casting a shadow. Anyway,
our feet shall stand within thy gates of Jerusalem. Now
this is at a time when Hezekiah had a siege
on the people, and he blocked the water. The water
(38:26):
couldn't get through.
Speaker 2 (38:29):
People.
Speaker 1 (38:29):
People died much quicker of thirst than they do of starvation.
Shinek rib he knew, he knew how to wage war
on people, and while he didn't didn't bother him to
kill people. What he was more about was taking over
entire people, entire nations, and he was good at it.
(38:54):
And he challenged Hezekiah, how dare you think that your
God's going to save for me? Who else did he
save anybody from? I do what I want how I want.
God is the one who gave it to me. Anyway,
Jerusalem is builded.
Speaker 2 (39:12):
You see, you want to know the things that God declared.
Speaker 1 (39:16):
We've already passed Genesis fourteen, the first Communion the high
Priest of Salem. Yeah, because it wasn't Jerusalem yet. Jerusalem
is builded by the time we get to this song,
second song of degrees, as a city that is compact together.
(39:44):
So it's not just coming together. We're not just now
building it, because there was a time when it was
in the building process. As a matter of fact, that
happened a couple of times. However, in the beginning of
the building of it. Now he says it is builded
and it is compact together, not just all the pieces
(40:07):
in place. Most of us know how the builders they
bring everything that it takes to build a thing and
they gather it together. No, he says it is building
as a city, not just as a city that is
compact together. Whether the tribes go up, the tribes of Yahweh,
(40:31):
the tribes of God of covenant twelve different tribes, and
they each had different covenant. Is Relazonation has a covenant
with God. Each of the tribes have covenant with God.
I often remind us of the seven Churches. The seven
churches in the Book of Revelation, each had a different
(40:52):
revelation of Jesus, and the revelation we learn from from
chapter one, the first few verses. It's revelation of Jesus
Christ that the Father gave him. However, what the Father
gives us, what the Father gave each of the tribes
is a different revelation, a different aspect, highth length, depth,
(41:13):
breath of the love of God, which is in Christ Jesus.
Look up that verse because you want to know the
order that God gave and the specific things. And you
want to know the number, because when God does a
thing by number, he let us know he's doing all
of that too. That has to do with that number. Okay, brother,
(41:36):
the tribes go up, the tribes of Yahweh, the one
who ratified the covenant, the one who keeps the covenant. Okay,
And I said ratified. I want us to remember that
we learned it.
Speaker 2 (41:52):
He who is he? Who was?
Speaker 1 (41:54):
He who is to come. Most of the time when
we're dealing with things, when we're going through things, we
don't know.
Speaker 2 (42:02):
Is it he who was dealing with it? He who
is dealing with it? He who is to come?
Speaker 1 (42:08):
Because we're usually looking for him to come with some
kind of miracle or victory. And I know for something
that I was going through a few months ago that
was so bad and so awful, and and he told
it to me in my sleep that it woke me up,
and then he told it to me awake. He let
(42:29):
me know it's already done. He let me know that
I know him like that, and I already know that
about him, that he's he who is?
Speaker 2 (42:38):
He? Who was?
Speaker 1 (42:40):
He who is to come? And I was I was
torn up, and I was asking him. And when I
say torn up, I'm talking about what I will always
teach about in someone on seven different trials, and each
one of them hard, and some of them were your fault,
our fault, my fault, you know, And but in each
one the test went so long and so wrong, so long.
(43:07):
And it's not babies crying out. These are seasoned people
of God. And it said that when we cried out,
God delivered them. It's immediate.
Speaker 2 (43:19):
For that test.
Speaker 1 (43:20):
You look at someone whose said and each one of
those tests is wrong and long. We preachers love to
preach those verses that God delivered them out of it all. However,
look at each one of those verses, the several verses
before it is the trial and the test, and each
one of them begins with like we see in the
Book of James, counted all joy. Each one of those trials,
(43:42):
those that goes too strong and too long for the
strong people, each one of them begins with, Give God, thanks,
thank Yahweh for his wonderful works to the children of men.
(44:03):
You want to be in Thanksgiving. Thanksgiving changes things, and
my words, my words, I hear people repeat it as
if anyway my words. Thanksgiving changes the atmosphere. You learned
that in the Psalms a lot. You learned it all
through the word, but especially in the Psalms. Thanks changes
(44:26):
the atmosphere. Thanksgiving changes the innersphere. It changes what my
eyes see and how my eyes see. It changes my focus,
and it causes me to have belief in Him and
not what I'm seeing that is circumstances. Oh, those circumstances
(44:51):
are true, but they're not truth. They're not him. Yeah, shineka,
he was telling the truth. God had him come for
his defeat, very much like Moses going to the Pharaoh
with Egypt. God knew what he was doing. Moses had
(45:15):
to live it out and the people had to live
it out and didn't do such a great job of it. However,
God didn't turn him loose. God didn't let go of
him even before. And I mentioned this to us a lot,
(45:35):
so that we don't do this, but saying I can't,
I can't, or I'm not enough, I'm not it.
Speaker 2 (45:43):
We don't necessarily know that we're born for a time.
Speaker 1 (45:47):
We love it about Esther for such a time as this, However,
we don't necessarily know it about all our objections. And
God had told Moses that you're my prophet, you Moses. However,
Moses kept objecting and objecting, and he felt like he
had had it right. You know, I feel like I
(46:09):
know me, you know you. I can't talk, and he
kept on with his objection, not knowing that he's born
for this time. God made a promise to Abraham, and
now it's time. It's time, and so God said, look
there's your brother. And we don't necessarily see it, and
(46:33):
he's going to be glad to see you.
Speaker 2 (46:35):
I've made him your prophet. Uh oh.
Speaker 1 (46:40):
When we don't want to step up and God's promise
and timing to something bigger than us, it has to
do with like pray for the peace of Jerusalem. Most
of us, when we're praying that, we take it as
a saying instead of praying his word and instead of
remembering the circumstance when he said it. I invite you.
(47:05):
I know there's not time to do it now, but
I invite you to look at Second Chronicles, Second Chronicles,
and I'll remind you that in the Hebrew Cannon, first
and Second Chronicles are the last books not more to
Chai before the New Covenant. And I want you to
(47:25):
know in Second Chronicles they knew good and well that
the enemy was bigger and batter than them, stronger, and
they were outnumbered, and they said, we don't know what
to do, and very like Moses, our eyes are on you,
very like this, I'm looking to you. And then stuff
that doesn't make sense to us.
Speaker 2 (47:46):
When we're going through.
Speaker 1 (47:48):
God told him to suit up. If you don't have
to fight, why do I got to suit up? I
say that to God. Yea, though I walk through the
valley of the shadow.
Speaker 2 (47:56):
Of death, can I run? I don't want to walk through.
This is awful.
Speaker 1 (48:02):
I have faced death more times than I want to
talk about. It's awful. It's awful, and I got to
walk through. Anybody that's been through different diseases, you know
that it's awful living through it. It takes so long
to live through it. And in certain cancers when you
(48:25):
look back, it's like they took you so quick. But
living it, however, you want to believe him because he
said some twenty three that is yay. Though I walk
the valley of the shadow of death, I will fear
no evil. And so in this Someone twenty two some
(48:48):
of degrees, where we're told to pray for the piece
of Jerusalem, the context is awful. The circumstances they were
in sea in a way that killed other nations, killed
whole people unto the testimony of Israel. And that's the
(49:16):
last of the phrase of verse four. Whether the tribes
go up the tribes of the Lord unto the testimony
of Israel, to give thanks unto the name of the Lord.
We like to say, in the name of Jesus, most
of us don't realize you look at the Lais de
se in church.
Speaker 2 (49:36):
He is the Amen.
Speaker 1 (49:38):
I'm glad that we learned learned it so well that
amen means so be it.
Speaker 2 (49:45):
However, we need.
Speaker 1 (49:45):
To learn that he is the Amen, and it will
be the way that he says. It will be according
to God's eternal purpose. It will be according to the
Lamb slain from the foundation of the earth. That's how
it will be. He is the ah Man. Look at
the landacy in church and you'll see it there. Okay,
So here unto the testimony of Israel, not just a
(50:10):
test unto your moan, until God has a testimony in
us and we have a testimony in his word and
in his character and who he is and how he is.
I have a thing that I like to say, and
I mean it when I say it. Your way, yeahweh
your way unto the testimony of Israel.
Speaker 2 (50:32):
To give thanks.
Speaker 1 (50:33):
That's what the testimony is for that he's talking about here.
Speaker 2 (50:39):
I keep losing my place. I'm sorry to give.
Speaker 1 (50:42):
Thanks unto the name of the Lord, unto his name.
And when he's talking about his name, I didn't bring
it with me. I have a I'm going to disappear
for a second. I have names of God, and I
have a name of God chart of great big old
(51:03):
name of chart, Name of God chart where I tell
you take a name of God a day. Yeah, there's
enough names of God in the scripture that you can
take a different name every single day. And I have
these name of God bookmarks. I did them so long ago.
Some people put them on their on their their card
(51:25):
visor where their mirror is, and they're different. But take
a name of God a day and learn to walk
in that name and the power of that name and
what that name means.
Speaker 2 (51:35):
And then I have a whole, a whole.
Speaker 1 (51:38):
Uh, there's more than twelve of these, because these are
seven for every day in a week. Take a name
of God a day, meditate on it all through the day,
each day a new name, and go deeper in your
understanding for a whole month.
Speaker 2 (51:56):
I have a chart.
Speaker 1 (51:58):
All the charts are thirty one, because some days have
thirty one, okay, where I tell you take a name
of God. Read the verse reference, get familiar with it,
and you will be delighted with Him and He with you.
So they're talking about Hugh, whether the tribes go up,
(52:18):
the tribes of Yahweh unto the testimony of Israel. Now,
notice he was talking about Jerusalem. Now he's talking about
the tribes, and then he talks about the whole nation
Israel to give thanks. And by the way, I just said,
he's talking about Israel. We want to get into that
and know is he talking about the promise that he
(52:40):
made when he changed Jacob's name to Israel? Because remember
he had to wrestle with the host. How many of
you wrestle with a host and don't even know that
you're wrestling with a host? And I know that I
didn't give myself five minutes to deal with the rest
of this little chapter. It's a little chapter, but it's huge.
It's huge, huge in the depths of meaning and understanding
(53:05):
and walking in it. That we can pray when we're
praying for the peace of Jerusalem, to give thanks unto
the name of Yahweh.
Speaker 2 (53:21):
For there are set thrones of judgment.
Speaker 1 (53:24):
Do we know that? Do we understand that? We do
when it's something against us? But do we know like
the names of God, if you, if you send for
these I have, you can have a different name of
God every day and know the throne of that name.
(53:46):
Most of us don't even realize.
Speaker 2 (53:51):
I'm not going to go there. I want to finish.
I want to finish in less than five minutes.
Speaker 1 (53:55):
Now there are set thrones of judgment, the thrones of
the House of David. We know David was a king.
We know he was a musician. Most of us forget
that he was a prophet. The scripture says he was
a prophet. Most of us don't understand the royal priesthood.
(54:22):
God made us the royal priesthood that how to move
in those different things, because we want to only stay
with the New Testament and not go where God taught
taught us how to move in all of that, all
at the same time, with thrones and authorities. And that's
(54:45):
where he says, pray for the peace of Jerusalem. Now
by now he mentioned Yahweh, He mentioned Israel, the whole nation,
He mentioned the city, He mentioned.
Speaker 2 (55:02):
The House of the Lord.
Speaker 1 (55:04):
Even that you could look at set thrones, because each
one of them has a throne. I only knew that
because of the hosts. But you might know that from
some other things. I shouldn't say. I only know that
God shows me the things in the Word. And here's
what to pray they shall prosper that love thee.
Speaker 2 (55:28):
There's so many people that are so confused.
Speaker 1 (55:30):
Now, you can be confused and move in love, but
most of the time confusion will move you outside of love.
And God let us know about love, perfect love. Yeah,
look it up and see what it does. Peace be
within thy walls. Make sure you pray that because that's word.
(55:54):
And prosperity within thy palaces. Make sure you pray that
because remember he said it's already compact, it's already together,
not being blown apart together. This is word word word
for my brethren and companions sakes. Now we're not talking
about for the Lord's sake, for his word sake. This
(56:16):
is where God says, I'm gonna do this for you
for your sake, and when you pray it, make sure
you pray.
Speaker 2 (56:22):
What he said.
Speaker 1 (56:25):
And will now say Peace within thee. In the beginning God,
you know, the Faith chapter lets us know that the
worlds were framed by the word of God saying things
and the things that you say. He says that world,
the world was not made of things we see. It
(56:45):
was made of things we don't see. So don't get
diswrought at the mess you're looking at. Believe God for
the peace that he spoke. Because of the house of
the Lord our Ello Heem, I will seek Thy good
good because he is the Amen
God, bless you, God, bless you, God, bless you. Welcome
to the hour of deliverance. And at the risk of
taking too long to give the context of what this
is about today, because just if you looked at the
(00:25):
title Pray for the Piece of Jerusalem, You're going to
think something very different than what I'm bringing today. Pardon me,
And I want to let you know ahead of time.
It might mess with you. And oh, there I go,
messing with my hair and I don't Cameras has one
(00:46):
side and me has another side. Thank you. I'm going
to go through some one. However, I want you to
know that the Psalms is I'm broken up by God
in certain sections. Now, I often remind you that Europe,
(01:11):
and I don't usually like to name which countries gave
us the ideology philosophy of what we think, whether it's
religion or social ways to all the way up to today. However,
the Psalms are not the Psalms. The scriptures did not
(01:34):
have chapter divisions until the twelfth century, and then verse
divisions in the fourteenth century, and it was a certain
few countries of Europe that did that, and it was
considered very intelligent and the way I said that you
(01:54):
can tell that I don't have a whole lot of
respect for that intelligence. And that reminds me that how
the scripture tells us that a man or Adam and
Eve walked with the voice of the Lord the same
words in different voice reveals different things, gives different understandings,
(02:19):
and also makes us know in different aspects and dimensions,
which reminds me of this scripture in Ephesians, that I
let you know that the way I separate out anything
that I'm looking at or that I'm studying is according
(02:42):
to where any Phesians it tells us to encourage one
another in the love of the Lord, and and it
it gets down there and it says together in Christ,
the love of Christ, building edifying, building one another up.
(03:05):
And it gives dimensions the love of Christ which is
in Christ. Jesus, please go look it up, because I
often say it out of order. And God taught me
the importance of saying things in his order. And then
he taught me understanding the order with which He reveals
it to you, the order in which you have understanding.
(03:32):
And I didn't know that you could have understand one
way when the whole way God gave it as a
whole other way, until he began to teach me that
he gave Jeremiah one understanding of some things, he gave
Ezekuel another understanding of some things, and some of the
(03:53):
same things.
Speaker 2 (03:54):
However, and then.
Speaker 1 (03:56):
For me, I'm interrupting myself, and God taught God taught
me about not liking that I interrupt myself. When in
Genesis the first name of himself that he reveals is Elohem.
However that's not the first word. The first words are
in the beginning time order, place position, purpose is what
(04:18):
that reveals, and he's going to go through the whole word.
Speaker 2 (04:22):
All the way through to Revelation.
Speaker 1 (04:24):
Revealing different things and different aspects and different dimensions of time, order,
place position purpose. One example of time, Jesus came in
the fullness of time. The scripture tells us that, however,
he came way after the Messianic scriptures.
Speaker 2 (04:50):
And then most of.
Speaker 1 (04:51):
Us recognize most of the Messianic scriptures. In Isaiah, however,
he gave it in the pentituke much time and things
like the word forever, not just the English translation the
Old English. If you have a King James, you'll see
that it says four and there's a space, and it says, ever,
(05:17):
one of the things I learned about that is because
what we call forever is its own time, and time
is not the right word to use. Time is one thing,
and forever for the way that we understand things, it's
a dimension and aspect of time. So here again the
(05:37):
Love of Christ. He talks about breath length, death, height,
and I hope please look it up, get it in order,
and get each thing that he said. I didn't learn
this till after the fact that God is teaching me
that I put things in those different and now I
(05:58):
have to remember whether telling me aspect or dimension, because
aspect is one thing and dimensions is another. I hope
I'm not being too technical for you, and I probably am,
just because I'm gonna get technical with pray for the
peace of Jerusalem.
Speaker 2 (06:15):
And here I go. I'm morning ahead of.
Speaker 1 (06:18):
Time, messing with you, not because I want to mess
with you, but because I want us.
Speaker 2 (06:24):
I want us.
Speaker 1 (06:26):
People of the Kingdom of God, the Body of Christ
and the Church. And if you caught that, that's different
aspects and dimensions of the same people, same people. However,
when he's talking the Kingdom of God, he gives a
one set of characteristics. When he's talking to church, he
(06:46):
gives another activity and responsibility. You get it right, The Church,
the Kingdom of God, the body of Christ. So the
(07:08):
God divided the psalms. Some of the psalms are divided
according to the Hebrew alphabet. Well, that lets you know
something about the Hebrew language.
Speaker 2 (07:21):
But some.
Speaker 1 (07:23):
I'm going to deal with someone twenty one, where we
have the phrase pray for the peace of Jerusalem. However,
and I see that someone twenty is so short, some
one twenty. I'm using the Companion Bible by E. W. Bullinger,
(07:43):
and I love the way God gave him more than
one hundred years before his time and outside of the
Enlightenment period that he was alive in the Enlightenment period
was a time when everybody acquiesced to the European idea
of anything and everything he thinks. And the psalm of
(08:09):
degrees begins, the psalms that are called some of degrees
begins with someone twenty, And I want to see, does
I know Bullinger tells it to you, but I think
it tells it at the beginning of his breakdown of psalms.
And I don't want to take up that time. I
wanted to tell you what his song of degrees is.
(08:34):
And for someone twenty, he talks about the first distress,
because we're in stress and distress in these days, and
most of us will think that we know it because
of the bombings that just happened, and so on and
so forth. And I would like how many have had
(09:00):
a vision?
Speaker 2 (09:03):
Email me at Rev.
Speaker 1 (09:06):
Doctor Holmes, no periods, just R E V D R
H O L M E S my last name one
at gmail dot com and put in the subject, put
in the subject vision. How many have had a vision
or a dream or something of that type, an idea
(09:27):
that you can actually see, an idea that keeps coming
and doesn't go away of those who are against Israel
setting their weapons or their whatevers. And it not only
(09:48):
doesn't bomb or whatever that weapon I believe it's a
weapon that's not invented yet, but that weapon, whatever it's
supposed to to do and destroy in Jerusalem, that it
actually destroys the temple that is here, that that temple
(10:14):
that's built. I want to pull up the picture. How
many of you I'm not talking about God's temple, I'm
talking about that dome. They'll destroy it theirselves, not meaning to,
not on purpose. However, for what we think we understand
(10:36):
about pray for the piece of Jerusalem, that kind of
thing can happen. What I'm asking for.
Speaker 2 (10:45):
How many of you.
Speaker 1 (10:47):
Have had such an idea, vision, dream at all, and
that recurs, and when you email me, let me know
about how many times it recurs, if it recurs, about
when you first started having it, and about what times
it has been more significant and coming to mind, I'm
(11:11):
going to read this whole chapter because I want to
deal with the phrase pray for the peace of Jerusalem. However,
I'm gonna let you know ahead of time. I want
to deal with it from Jesus saying to the Hebrew
leaders of his day the sad disease, in particular that
(11:37):
your doctrine makes the word of God of no effect.
And look up how Jesus said it. Okay, whatever version
you like to use, and I'll let you know ahead
of time, look in the beginning of your Bible, because
if it's Westcott and Hort, if it's that version. They
(11:58):
during the Enlightenment Periodero were given that access to Vatican
scriptures that people had not had access before, and they
in letters you can read the letters, not what somebody
writes out in history, not a commentary. And I'm not
(12:20):
saying don't read this commentary. I'm saying get your information
from their actual letters, what they actually wrote. And they
wrote that they were going to change the way society
man thought of God in the religion, the scriptures the
(12:40):
Bible in one generation. Now they thought in the Enlightenment
period the Bible wasn't thought to be truth. It was
thought to be allegories and not truth, and that people
believe that. And there was such a dividing line, and
(13:03):
then also many dividing lines on either side of these ideas.
And they made a translation and we recognize it today
as NIV and several other translations from Westcott and Horte.
So look at the first page or the first few
pages in your Bible, your favorite Bible, and know where
(13:25):
you're getting your definition from and where you're getting your
understanding from, because one of the things that they did
was take out scores of scriptures about the Holy Spirit.
And they also made it so that you don't know.
Speaker 2 (13:45):
The difference.
Speaker 1 (13:47):
I'm not going to go there, Okay, I'm going to
do this. Palm one. It's the second of the psalms
of degrees, I will lift up mine eyes upon unto
the hills from whence cometh my help. And I want
(14:07):
to ask you while I'm reading this, is this what
you pray when you're praying for the peace of Jerusalem.
Speaker 2 (14:13):
Because one of the things I learned.
Speaker 1 (14:16):
In Catholicism, we had a prayer book, and then my
mother had me go to an Episcopal church and they
also had a prayer book, so that when I got saved,
and I thought the prayers were nice and all that,
I didn't have a faith in God. I thought religion
(14:38):
was a bunch of rules. However, when I came to
know the Lord, and I recognized the difference in prayers
in the Catholic Prayer Book and the Episcopal Prayer Book,
and I still thought they were just nice. However, I
found out that for at least a year and a half,
(15:02):
I think more like two years, I had been translating
the Pentateuch from Coptic to English. I don't want to
get into my testimony about the reasons why. And so
when I came to know Jesus Christ is my Lord
and Savior, and he changed me so that I knew
(15:24):
that I was changed in an instant, in less than
a blink of an eye. It took way longer to
say how I knew and what he changed than it
took for him to change that. And one of the
things when I went to pray I understood is that
(15:49):
I'm going to take my prayers from the scriptures. This
prayer book over here, it's nice, and that prayer book
over here is wonderful. However, I don't know how to pray.
Whoever wrote these books, they knew how to pray, or
at least they felt they did that. They gave us
all these prayers, and some of them were fabulously wonderful. However,
(16:12):
when I understood the word, and there's so many prayers
in the Pentateuch, and I thought, well, I can't pray
wrong if I'm praying the word. Now, when we say
that today, you probably mean in society, probably mean something
(16:33):
different than what I meant when I was saying that
at the time. Because translating the Pentateuch from Coptic to English,
I learned things about God. And I mean all sides
of my families, you know.
Speaker 2 (16:51):
Because when I was little, you.
Speaker 1 (16:53):
Spend a whole lot of time with all grandparents on
all sides, and they were from different walks of life
and different ways of life. And then the tea ties
aunties were from different so all sides.
Speaker 2 (17:13):
Went to church.
Speaker 1 (17:16):
And the expression by the time I was a teenager
was in church every Sunday. We were in church, I
thought every day all the time. I didn't think it
was so wonderful. Although I didn't think it was so
awful because I loved the.
Speaker 2 (17:35):
Personally. I loved the.
Speaker 1 (17:38):
Honor and the majesty that was felt in the buildings.
I had to get a whole lot older to realize
the Catholic church is the way that the stained glass
and all that, and I loved all that. I was
a painter. Didn't know I was a painter at that time.
I painted. I just didn't think of myself as a painter.
(18:01):
I painted in order to clear my emotions and get
to understand what I feel and think inside.
Speaker 2 (18:13):
However, all of.
Speaker 1 (18:16):
The art within the churches, and I did not. I
was volunteer my teens and saved when I realized that
one set of churches were the Catholic churches and the
other set of churches, where I didn't know there were
different sets. I thought there were just different sets of
relatives that I stayed with, and each one went to
different churches. And the Episcopal well churches had beautiful churches. However,
(18:44):
I always got the feeling that they were working in churches.
And I had uncles who were always working on their
cars and whatnot, and the shop where you work things
and work on things. I could feel that these were
worked on in the shop in the what I later
(19:07):
learned were the Episcopal churches, whereas the Catholic churches.
Speaker 2 (19:13):
It seemed like.
Speaker 1 (19:17):
Something that I had read in the Pentituke that I
thought must be true.
Speaker 2 (19:21):
It wasn't, But how that God said.
Speaker 1 (19:26):
It. You don't you don't bring a tool in here. No, no,
you prepare it out and bring bring it in in
the building of the Tabernacle. And I had learned that
from from translating the Pentituke before I got saved. So
I thought it was that kind of thing that I
(19:48):
understood in the Catholic churches, because the majesty of God
and the reverence, that's the word I'm looking for growing up.
The reverence was just in the place when you walked
in the door, and was more and more as you
came inside. And more and more as you looked at
(20:09):
the art, and more and more as you actually knelt
on the little bench to pray the reverence a little
precious one. Here you can see the top of her
head on the camera. She is so precious. I love
to use her as an example of how we are
(20:30):
precious to God. No matter what, we are precious to God.
Rather like she's being seen now and someone will say
she's interrupting, I'm hugging her because I want her to
know she's not interrupting. Love is always appropriate, and she's loving. However,
she can also be some other ways, and no matter
(20:54):
how she's being Part of why I like her to
be seen is because when you see her, you know
right away she is cute, adorable, and you just love her,
even when she was going through the stage of having
her own way. God does not call us brats, However,
(21:16):
we like we have an age called the Terrible twos.
And by the way, I want to remind you that
Jesus was about two years old when the wise men
brought their gifts. We don't think of him as being
the Terrible twos. Just want to remind you of that
ideologies that we have that don't agree with the word
(21:38):
of God, much less who he is and how he is. Okay,
now here it goes some degrees. Unto THEE, lift eye up,
mine eyes. First thing he names lit up. That's our
focus and our attention and what we see very like
what I was saying. But I could see the difference
(21:59):
in the Episcopal Church that I saw a difference in
the Catholic Church. And I'm not talking about favoring either one.
I'm talking about the difference that we see with our eyes.
So that when you go to Genesis one, pay attention
to what God shows, because as you go all the
(22:23):
way go through the scripture, we're going to see his face,
and he's going to tell us some things about his face.
We're going to not be allowed to see his face,
and he's going to tell us some things about that.
So unto THEE, unto THEE, I'm not looking at my
brother praising God over there. I'm not looking at my
sister praising God over here. And we're all praising whether
(22:49):
we're moving as the Kingdom of God, as the Church
of God.
Speaker 2 (22:56):
What's the other one I named, or the body of Christ?
Unto THEE, I lift up mine eyes oh.
Speaker 1 (23:07):
Thou that dwell us in the heavens.
Speaker 2 (23:11):
And don't leave out the oh. We tend to.
Speaker 1 (23:14):
Modern Christianity tends to leave off the first word of
the verses that we really like. However, God is the
one who gave us emotions and hormones and all these
different things, and we want to know them from his aspect. Behold, Oh,
(23:37):
I'm sorry, I'm I started in one twenty three and
I meant to start in one twenty two. One twenty
two is the one that has the verse pray for
the peace of Jerusalem and let me check because I
was let me check my computer. Yeah, one twenty two,
verse one. Sorry, I just gave you one twenty three one.
Speaker 2 (24:03):
I was glad when they.
Speaker 1 (24:05):
Said, unto me, let us go into the house of
the Lord. Now I want to know who's they? Since
I was a little girl, I want u they say,
they say, And there were always rules because of what
they say, and I always wanted to know as a
little girl, I'm talking about three years old, four years old,
who's they? Cause I was always around listening to adults.
(24:27):
I was a sickly kid, so I was always left
with with the other adults and I was also the
youngest and the only girl, whereas the boys got to
go off with the uncles who were all military men
and they were doing boys' work. So I got to
be around the adults, and not only not the adults
(24:50):
that were my parents' age, their parents' age, and got
to hear them talk about the wars and this, that
and the other.
Speaker 2 (24:58):
And I was.
Speaker 1 (25:00):
Glad when they so to me, that's the day. The
day is the people who in charge, the people who know.
Speaker 2 (25:06):
When they.
Speaker 1 (25:08):
Said unto me, not just saying in general, but speaking
directly to me, let us now, that's all of us together,
not you go somewhere.
Speaker 2 (25:22):
Because as a little kid, I was always told go somewhere.
Speaker 1 (25:26):
Let us go into and I almost said unto into
the house of the Lord. And that's I'm going to
read it the way it is in my.
Speaker 2 (25:38):
Homes.
Speaker 1 (25:40):
Names of God, study Bible where I say the name,
so I let you know that Lord is Yahweh.
Speaker 2 (25:47):
When it's all caps.
Speaker 1 (25:49):
The reason is because we've gotten so used to saying
Lord that we don't think of the definition. And when
God first introduced the name title Yahweh, he did it
as a compound Yahweh Elohem. It was the third one
he revealed. First he revealed Alohem, then he revealed ruach Eloheim,
(26:10):
spirit of God, and then he revealed said it twelve times,
yahweh Eloheim. And later is when we find out the
government will be on his shoulders at twelve. It is
the number of governments. He said it twelve. He said,
yeahweh Eloheim twelve times. We got it all mixed up
(26:30):
because of the serpent being more subtle than any beast
of the field. We got it mixed up, and it
took a long time for God to agree with us, saying,
just Lord, However, what you want to know about Lord,
(26:51):
he is the ratifier of the covenant. He keeps the covenant.
You know how Jesus said, I'll never leave you nor
forsake you. And when you read it in the Greek,
the tens is so intense hence that it's as if
he's saying, no, not ever, not ever, not ever. Let
us go into not just unto Like when I was
(27:12):
a kid, we went too. Yeah, we went to the
house of the Lord. Let us go into the house
of the Lord. That gets to mean a whole lot
as we keep going further into scripture, and when we
learned that we're the Tabernacle. How In I'm pretty sure
(27:33):
it's Romans, he lets us know that you're the temple
of God, and the verses right before it he says
that your body is the temple of the Holy Spirit. However,
he says you are the temple of God. So He's
gonna teach us all about that, And probably by time
(27:56):
we get to Psalms, he has taught us about all that.
And here again, may be in the theologian that I
am in the Hebrew Canon Jesus. The Septuagint was around
when Jesus walked the earth as a man. However, in
(28:18):
Luke he ratifies the Hebrew Canon and Psalms. The Book
of Psalms is not in the place that we have
it in the Bibles that we're used to using same book.
It's just in a whole different order. When God, you
let God tell you the order. And I'll remind you
(28:40):
why you want to know the order. Draw a circle
and draw a clock. If you put a dot at
the top, we already know, because we learn the order
of the numbers and the order.
Speaker 2 (28:49):
Of a clock.
Speaker 1 (28:50):
We know that at the very top is twelve, at
the very bottom is six, we know what time it is.
With our bibles out of order, we don't know what
time it is anyway.
Speaker 2 (29:02):
So I was glad.
Speaker 1 (29:05):
And part of why I have it already up is
so that I wouldn't take the time.
Speaker 2 (29:13):
I was glad.
Speaker 1 (29:16):
Okay, I had it up. I wanted to go into
the Hebrew on how glad glad is.
Speaker 2 (29:33):
Okay?
Speaker 1 (29:35):
When they said, unto me, let us go into the
house of the Lord. Our feet shall stand within thy
gates o Jerusalem. Now first he's talking about the house
of the Lord, and then he's letting us know where
our feet stand. And the gates is the place of government.
(29:57):
The gates is the place of I'm going to say government,
knowing that I'm American and I think of government as
the Congress. However, the gates is also the place in
and out of the city, the place of protection, the
place of the watchman. However, it's the place of government.
Do you want to remember that when you're looking to
(30:20):
refute things concerning Sodom and Gamara, and you want to
use it refute the way the word of God does,
because he lets us know some things.
Speaker 2 (30:33):
And we would be ready.
Speaker 1 (30:36):
I heard a rabbi say, I think it was just
yesterday about the terrible things that just happened the other day,
and he said, we should have been ready because the
enemy does that on your high day all the time,
on your celebration day all the time. That is a
(30:58):
strategic thing that your enemy does, so we should have
been ready.
Speaker 2 (31:05):
I agree with that.
Speaker 1 (31:06):
I also think that here's one of the ways that
you're ready be glad when they say, unto me, Let's
go into the house of Yahweh, the covenant keeper, covenant ratifire,
(31:28):
and he keeps us and he doesn't disown us. Even
when we're wrong. It can feel like how depending on
how wrong we got and how long we stay wrong,
it can feel like we're disowned.
Speaker 2 (31:40):
But no, he doesn't.
Speaker 1 (31:44):
Our feet shall stand within thy gates, not outside within.
Speaker 2 (31:52):
Oh Jerusalem.
Speaker 1 (31:56):
I want to go into so much about Jerusalem, but
my my notes that I put in my computer aren't
going to the page. And I let you know that
I'm looking at E. W. Bullinger because he gave notes.
God gave him revelation that was, like I said, more
than one hundred years outside of his time, and the
(32:27):
House of the Lord, the House of Jerusalem. This was
Hezekiah's constant care, desire and thought. It filled his heart.
I'm reading what Bullinger had to say. It filled his heart.
He began his reign by opening its doors and cleansing
(32:49):
it has akiyah, okay, because this psalm is a song
of David, the song of degrees. However, what it's about
is God keeping the peace, Prince of Peace, King of Peace,
keeping the peace. And when we want to repeat those words,
(33:13):
pray for the peace of Jerusalem. Let's remember the things
that are in this song of degrees. Some things that
are about this song of degrees. I don't know how
many of us remember Hezekiah and how he had to
stand up to Shinikiev and Shikariv. I mean he was mighty,
(33:37):
Yes he was. He was one of the most mighty
kings of his day, rulers of his day. And he
had the nerve to tell Hezekiah, Ki, you want to
believe God, it's God who told me to come and
seege you. God is the one who told me. Hezekiah
(33:57):
had to deal with that. Your deal with circumstances in
your life that are threatening, and you don't have the answer.
Hezekiah didn't either, except for yes, he did because.
Speaker 2 (34:15):
He had God.
Speaker 1 (34:15):
Who is the answer. We have a song. Jesus is
the answer, someone who I love dearly. He passed now,
but Jesus is the answer.
Speaker 2 (34:27):
For the world today. Above him, there's no other. Jesus
is away. Yeah, Hezekiah understood that. He knew that. Yeah,
he knew.
Speaker 1 (34:41):
When you're looking at the circumstances that you're dealing with,
they're as bad as they are, Yes, they are. You're
not putting out faith when you're denying what you're having
faith for, what you're having faith over. That's not faith.
That's lying to yourself. That's deceiving yourself.
Speaker 2 (35:03):
No faith.
Speaker 1 (35:05):
If I'm talking about water, I know that it's water. However,
I know that Jesus can change water to wine. I'm
not saying though it's not water, it's not water. No,
it's water. He changed water to wine.
Speaker 2 (35:27):
Jesus. Hug, hug love. Yeah. I want you to feel
the love.
Speaker 1 (35:36):
So that this thing that I want us to understand
about praying for the peace of Jerusalem, so that we
don't go into doctrine that makes the word of God
of no effect.
Speaker 2 (35:49):
Things are as bad as they are. I will look up.
Speaker 1 (35:52):
Mine eyes got to someone twenty three to one.
Speaker 2 (35:58):
Before I'm meant to, I will lift up mine eyes.
Speaker 1 (36:02):
Oh, oh thou that dwell us in the heavens, because
I see stuff that's dwelling right here on earth that
I don't have control over, and that is trying to
control me and control what you gave me. However, when
we move in the love of God, did you forget that?
(36:25):
It's in the scripture, in the Psalms, he says, thy
loving kindness, Thy loving kindness is better than life. And
his loving kindness is like what we do with the
babies that holding you know, El Shadai, the full breasted one,
one of those names of God name titled El should
I hugging and cuddling us. Most of us think we're
(36:48):
too grown to need to be cuddled. I want you
to know, people of excellence go through things that don't
even make good sense, don't even make bad sense, and
at those times we need his loving kindness. We need
to be cuddled and coddled in him and know that
it's better than life. Oh yes, better than the situations
(37:09):
of life. Because one of the things that he does
not do is leave us to the circumstance. What he
does do.
Speaker 2 (37:18):
Is lead us, lead l E A D. He won't
leave l e A v E. He won't leave us.
Speaker 1 (37:27):
Unless, of course, we insist.
Speaker 2 (37:31):
On our way. And then he'll let a fool. Yeah,
a fool. When you look at the fool in scripture, the.
Speaker 1 (37:39):
Fool always comes to their circumstances. However, the righteous God
brings the righteous out. He doesn't leave them under circumstances.
You might go through a lot of circumstances. Yeah, though,
I walk through the valley of the Shadow of death,
(38:02):
and and don't even believe that stuff that a shadow
was nothing. No, there can only be a shadow if
there is something it cast, something is casting a shadow. Anyway,
our feet shall stand within thy gates of Jerusalem. Now
this is at a time when Hezekiah had a siege
on the people, and he blocked the water. The water
(38:26):
couldn't get through.
Speaker 2 (38:29):
People.
Speaker 1 (38:29):
People died much quicker of thirst than they do of starvation.
Shinek rib he knew, he knew how to wage war
on people, and while he didn't didn't bother him to
kill people. What he was more about was taking over
entire people, entire nations, and he was good at it.
(38:54):
And he challenged Hezekiah, how dare you think that your
God's going to save for me? Who else did he
save anybody from? I do what I want how I want.
God is the one who gave it to me. Anyway,
Jerusalem is builded.
Speaker 2 (39:12):
You see, you want to know the things that God declared.
Speaker 1 (39:16):
We've already passed Genesis fourteen, the first Communion the high
Priest of Salem. Yeah, because it wasn't Jerusalem yet. Jerusalem
is builded by the time we get to this song,
second song of degrees, as a city that is compact together.
(39:44):
So it's not just coming together. We're not just now
building it, because there was a time when it was
in the building process. As a matter of fact, that
happened a couple of times. However, in the beginning of
the building of it. Now he says it is builded
and it is compact together, not just all the pieces
(40:07):
in place. Most of us know how the builders they
bring everything that it takes to build a thing and
they gather it together. No, he says it is building
as a city, not just as a city that is
compact together. Whether the tribes go up, the tribes of Yahweh,
(40:31):
the tribes of God of covenant twelve different tribes, and
they each had different covenant. Is Relazonation has a covenant
with God. Each of the tribes have covenant with God.
I often remind us of the seven Churches. The seven
churches in the Book of Revelation, each had a different
(40:52):
revelation of Jesus, and the revelation we learn from from
chapter one, the first few verses. It's revelation of Jesus
Christ that the Father gave him. However, what the Father
gives us, what the Father gave each of the tribes
is a different revelation, a different aspect, highth length, depth,
(41:13):
breath of the love of God, which is in Christ Jesus.
Look up that verse because you want to know the
order that God gave and the specific things. And you
want to know the number, because when God does a
thing by number, he let us know he's doing all
of that too. That has to do with that number. Okay, brother,
(41:36):
the tribes go up, the tribes of Yahweh, the one
who ratified the covenant, the one who keeps the covenant. Okay,
And I said ratified. I want us to remember that
we learned it.
Speaker 2 (41:52):
He who is he? Who was?
Speaker 1 (41:54):
He who is to come. Most of the time when
we're dealing with things, when we're going through things, we
don't know.
Speaker 2 (42:02):
Is it he who was dealing with it? He who
is dealing with it? He who is to come?
Speaker 1 (42:08):
Because we're usually looking for him to come with some
kind of miracle or victory. And I know for something
that I was going through a few months ago that
was so bad and so awful, and and he told
it to me in my sleep that it woke me up,
and then he told it to me awake. He let
(42:29):
me know it's already done. He let me know that
I know him like that, and I already know that
about him, that he's he who is?
Speaker 2 (42:38):
He? Who was?
Speaker 1 (42:40):
He who is to come? And I was I was
torn up, and I was asking him. And when I
say torn up, I'm talking about what I will always
teach about in someone on seven different trials, and each
one of them hard, and some of them were your fault,
our fault, my fault, you know, And but in each
one the test went so long and so wrong, so long.
(43:07):
And it's not babies crying out. These are seasoned people
of God. And it said that when we cried out,
God delivered them. It's immediate.
Speaker 2 (43:19):
For that test.
Speaker 1 (43:20):
You look at someone whose said and each one of
those tests is wrong and long. We preachers love to
preach those verses that God delivered them out of it all. However,
look at each one of those verses, the several verses
before it is the trial and the test, and each
one of them begins with like we see in the
Book of James, counted all joy. Each one of those trials,
(43:42):
those that goes too strong and too long for the
strong people, each one of them begins with, Give God, thanks,
thank Yahweh for his wonderful works to the children of men.
(44:03):
You want to be in Thanksgiving. Thanksgiving changes things, and
my words, my words, I hear people repeat it as
if anyway my words. Thanksgiving changes the atmosphere. You learned
that in the Psalms a lot. You learned it all
through the word, but especially in the Psalms. Thanks changes
(44:26):
the atmosphere. Thanksgiving changes the innersphere. It changes what my
eyes see and how my eyes see. It changes my focus,
and it causes me to have belief in Him and
not what I'm seeing that is circumstances. Oh, those circumstances
(44:51):
are true, but they're not truth. They're not him. Yeah, shineka,
he was telling the truth. God had him come for
his defeat, very much like Moses going to the Pharaoh
with Egypt. God knew what he was doing. Moses had
(45:15):
to live it out and the people had to live
it out and didn't do such a great job of it. However,
God didn't turn him loose. God didn't let go of
him even before. And I mentioned this to us a lot,
(45:35):
so that we don't do this, but saying I can't,
I can't, or I'm not enough, I'm not it.
Speaker 2 (45:43):
We don't necessarily know that we're born for a time.
Speaker 1 (45:47):
We love it about Esther for such a time as this, However,
we don't necessarily know it about all our objections. And
God had told Moses that you're my prophet, you Moses. However,
Moses kept objecting and objecting, and he felt like he
had had it right. You know, I feel like I
(46:09):
know me, you know you. I can't talk, and he
kept on with his objection, not knowing that he's born
for this time. God made a promise to Abraham, and
now it's time. It's time, and so God said, look
there's your brother. And we don't necessarily see it, and
(46:33):
he's going to be glad to see you.
Speaker 2 (46:35):
I've made him your prophet. Uh oh.
Speaker 1 (46:40):
When we don't want to step up and God's promise
and timing to something bigger than us, it has to
do with like pray for the peace of Jerusalem. Most
of us, when we're praying that, we take it as
a saying instead of praying his word and instead of
remembering the circumstance when he said it. I invite you.
(47:05):
I know there's not time to do it now, but
I invite you to look at Second Chronicles, Second Chronicles,
and I'll remind you that in the Hebrew Cannon, first
and Second Chronicles are the last books not more to
Chai before the New Covenant. And I want you to
(47:25):
know in Second Chronicles they knew good and well that
the enemy was bigger and batter than them, stronger, and
they were outnumbered, and they said, we don't know what
to do, and very like Moses, our eyes are on you,
very like this, I'm looking to you. And then stuff
that doesn't make sense to us.
Speaker 2 (47:46):
When we're going through.
Speaker 1 (47:48):
God told him to suit up. If you don't have
to fight, why do I got to suit up? I
say that to God. Yea, though I walk through the
valley of the shadow.
Speaker 2 (47:56):
Of death, can I run? I don't want to walk through.
This is awful.
Speaker 1 (48:02):
I have faced death more times than I want to
talk about. It's awful. It's awful, and I got to
walk through. Anybody that's been through different diseases, you know
that it's awful living through it. It takes so long
to live through it. And in certain cancers when you
(48:25):
look back, it's like they took you so quick. But
living it, however, you want to believe him because he
said some twenty three that is yay. Though I walk
the valley of the shadow of death, I will fear
no evil. And so in this Someone twenty two some
(48:48):
of degrees, where we're told to pray for the piece
of Jerusalem, the context is awful. The circumstances they were
in sea in a way that killed other nations, killed
whole people unto the testimony of Israel. And that's the
(49:16):
last of the phrase of verse four. Whether the tribes
go up the tribes of the Lord unto the testimony
of Israel, to give thanks unto the name of the Lord.
We like to say, in the name of Jesus, most
of us don't realize you look at the Lais de
se in church.
Speaker 2 (49:36):
He is the Amen.
Speaker 1 (49:38):
I'm glad that we learned learned it so well that
amen means so be it.
Speaker 2 (49:45):
However, we need.
Speaker 1 (49:45):
To learn that he is the Amen, and it will
be the way that he says. It will be according
to God's eternal purpose. It will be according to the
Lamb slain from the foundation of the earth. That's how
it will be. He is the ah Man. Look at
the landacy in church and you'll see it there. Okay,
So here unto the testimony of Israel, not just a
(50:10):
test unto your moan, until God has a testimony in
us and we have a testimony in his word and
in his character and who he is and how he is.
I have a thing that I like to say, and
I mean it when I say it. Your way, yeahweh
your way unto the testimony of Israel.
Speaker 2 (50:32):
To give thanks.
Speaker 1 (50:33):
That's what the testimony is for that he's talking about here.
Speaker 2 (50:39):
I keep losing my place. I'm sorry to give.
Speaker 1 (50:42):
Thanks unto the name of the Lord, unto his name.
And when he's talking about his name, I didn't bring
it with me. I have a I'm going to disappear
for a second. I have names of God, and I
have a name of God chart of great big old
(51:03):
name of chart, Name of God chart where I tell
you take a name of God a day. Yeah, there's
enough names of God in the scripture that you can
take a different name every single day. And I have
these name of God bookmarks. I did them so long ago.
Some people put them on their on their their card
(51:25):
visor where their mirror is, and they're different. But take
a name of God a day and learn to walk
in that name and the power of that name and
what that name means.
Speaker 2 (51:35):
And then I have a whole, a whole.
Speaker 1 (51:38):
Uh, there's more than twelve of these, because these are
seven for every day in a week. Take a name
of God a day, meditate on it all through the day,
each day a new name, and go deeper in your
understanding for a whole month.
Speaker 2 (51:56):
I have a chart.
Speaker 1 (51:58):
All the charts are thirty one, because some days have
thirty one, okay, where I tell you take a name
of God. Read the verse reference, get familiar with it,
and you will be delighted with Him and He with you.
So they're talking about Hugh, whether the tribes go up,
(52:18):
the tribes of Yahweh unto the testimony of Israel. Now,
notice he was talking about Jerusalem. Now he's talking about
the tribes, and then he talks about the whole nation
Israel to give thanks. And by the way, I just said,
he's talking about Israel. We want to get into that
and know is he talking about the promise that he
(52:40):
made when he changed Jacob's name to Israel? Because remember
he had to wrestle with the host. How many of
you wrestle with a host and don't even know that
you're wrestling with a host? And I know that I
didn't give myself five minutes to deal with the rest
of this little chapter. It's a little chapter, but it's huge.
It's huge, huge in the depths of meaning and understanding
(53:05):
and walking in it. That we can pray when we're
praying for the peace of Jerusalem, to give thanks unto
the name of Yahweh.
Speaker 2 (53:21):
For there are set thrones of judgment.
Speaker 1 (53:24):
Do we know that? Do we understand that? We do
when it's something against us? But do we know like
the names of God, if you, if you send for
these I have, you can have a different name of
God every day and know the throne of that name.
(53:46):
Most of us don't even realize.
Speaker 2 (53:51):
I'm not going to go there. I want to finish.
I want to finish in less than five minutes.
Speaker 1 (53:55):
Now there are set thrones of judgment, the thrones of
the House of David. We know David was a king.
We know he was a musician. Most of us forget
that he was a prophet. The scripture says he was
a prophet. Most of us don't understand the royal priesthood.
(54:22):
God made us the royal priesthood that how to move
in those different things, because we want to only stay
with the New Testament and not go where God taught
taught us how to move in all of that, all
at the same time, with thrones and authorities. And that's
(54:45):
where he says, pray for the peace of Jerusalem. Now
by now he mentioned Yahweh, He mentioned Israel, the whole nation,
He mentioned the city, He mentioned.
Speaker 2 (55:02):
The House of the Lord.
Speaker 1 (55:04):
Even that you could look at set thrones, because each
one of them has a throne. I only knew that
because of the hosts. But you might know that from
some other things. I shouldn't say. I only know that
God shows me the things in the Word. And here's
what to pray they shall prosper that love thee.
Speaker 2 (55:28):
There's so many people that are so confused.
Speaker 1 (55:30):
Now, you can be confused and move in love, but
most of the time confusion will move you outside of love.
And God let us know about love, perfect love. Yeah,
look it up and see what it does. Peace be
within thy walls. Make sure you pray that because that's word.
(55:54):
And prosperity within thy palaces. Make sure you pray that
because remember he said it's already compact, it's already together,
not being blown apart together. This is word word word
for my brethren and companions sakes. Now we're not talking
about for the Lord's sake, for his word sake. This
(56:16):
is where God says, I'm gonna do this for you
for your sake, and when you pray it, make sure
you pray.
Speaker 2 (56:22):
What he said.
Speaker 1 (56:25):
And will now say Peace within thee. In the beginning God,
you know, the Faith chapter lets us know that the
worlds were framed by the word of God saying things
and the things that you say. He says that world,
the world was not made of things we see. It
(56:45):
was made of things we don't see. So don't get
diswrought at the mess you're looking at. Believe God for
the peace that he spoke. Because of the house of
the Lord our Ello Heem, I will seek Thy good
good because he is the Amen
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