? Revival ? - Rev. Holmes

Isaiah 57

Become a supporter of this podcast: https://www.spreaker.com/podcast/hour-of-deliverance--1337231/support.

Episode Transcript

Speaker 1 (00:07):
Well, God, bless you. God, bless you, God bless you.
I have to laugh at myself because I didn't even look.
I'm Reverend doctor K. E. Holmes. And the fact of
the matter is is I don't know how to be
anybody else or anything else. How about you? You? You're

(00:30):
a person of excellence. That's a that's a fact. And
because God is the one who anointed, appointed, equipped and
made you that you don't know how to not be
that even when you don't know how to be all that.

(00:57):
And I'm going to read a scripture today and be
in the theologian that I am. I'll probably break down
every phrase. And one of the things that I know
about me and how I study God's word and how

(01:19):
I receive his revelation is that and I've shared this
with you before. But it's that I interrupt myself like
I just did to say I've shared this with you before.
I used to be on my case for that until
God showed me that he interrupts himself and for me

(01:42):
to get off my case about it. And he showed
me in Genesis one where God says in the beginning eloheen,
and I understand that God is introducing himself, and the
names are titles of God. And he interrupts himself on

(02:05):
creating the six days in the Sabbath day of Creation,
he interrupts himself to introduce Rouch Helloheim. And then because
it's thirty five points of what he does in creation,
but he gives one and interrupts himself to introduce Ruck Helloheim.

(02:30):
And he's introducing Ruch Hallohem, Like what is Rouch? We
don't even know what that is. Actually we do because
he gave it when he created man. Remember, he breathes.
I want to deal with Isaiah. You are a person

(02:55):
of excellence. And I'm saying that to you, knowing that
you might have come here on purpose. You might have
gotten here what you might call or think is accidental.
I want you to know there's no accidental. I might

(03:17):
not get to it today. The scriptures, I was looking
at one in particular that let you know that God
removes people out of the earth so as not to
suffer through judgmental times and harsh times. I was looking

(03:43):
at that, and it wasn't precious in the sight of
the Lord is the death of his saints. It wasn't
that one. This Wolden was another one I think I'm
not saying the Lord thinks. I'm saying, I theologian and

(04:05):
studied person, and license and ordained minister for over fifty years.
I think. And I also think I'm allowed to think.
And if you remember the Apostle Paul, he there's that
passage where he's giving some things as a revelation of God. However,

(04:26):
some other things he's giving as suggestions, and he says,
I think I have the spirit of God. Suggestions are
good from a person who is of God. And he
even also of men or man studied and disciplined in

(04:50):
an area or a thing. He just saying that in area.
Getting back to how God gives you to study, you
want to know how God deals with you and how
he gives you to study. For me, one of the

(05:12):
things that he showed me that I do, and he
showed me where I get it from, because I didn't
know that I'd been doing it and doing it doing
it for years. However, when Ephesians talks about the love
of God in Christ Jesus and for us to go
on to edify one another, and he says length, actually

(05:38):
he starts out breath, length, depth, and height. I don't
want to stop to go there, because I'll take the
rest of the hour on that. And I want to
deal with this Isaiah fifty seven. I'm sharing this with
you so that you know how to even take what

(06:04):
you get from someone else, what's some other anointed person
and also someone who is anointed but in error. I
just now did that on purpose, because if you're used
to hearing me, you know that I always tell you,
not always, I often tell you that there's no butt

(06:25):
the way it's used in English, be ut, not backside.
There's no usage that way in Hebrew or in Greek.
And the better translation it says moreover or however. And
just now I heard me say but because I was

(06:48):
using it in something that God doesn't do. So one
of the things that God has taught me, and he
let me know where I got it from, got it
from him, and then he showed me where it is

(07:08):
in the Word. And I just referenced Ephesians. And I
truly don't want to turn there right now, some different
dimensions in the height and excellency and the joining of
the Body of Christ, And now I want to turn

(07:29):
to it the body of Christ or the Church? Which
one is he talking about? In that passage because it
makes a difference. However, getting back to the different dimensions breath, length, depth,
and height, and so often God gives me things that

(07:52):
it's five, so that when it isn't pay attention, find
out what and find out why and not why not why.
One of the things God gives me is to know.
He gives me to know a lot of error, and

(08:14):
he gives me the correction. However, he lets me know.
Don't just know what's wrong with it, find what's right
with it. And for years I look at the dimensions
of things in the height, length, breath, and depth, and

(08:41):
only just now realizing as He's giving it to me
it's out of order the way God gives it in
the word, it's in order to the way that I
come into the understanding of what God gives me. When
God gives me a revelation, he takes me to heights,

(09:03):
and then he takes me to length, and then he
takes me to breath, and then he takes me to depths.
Now I didn't know that like that. I just did
it like that. And then when he showed it to me,
I'm like ah. And then again I was so busy
being upset that when I saw where it is in

(09:30):
the scripture, and it's not the only place, but I
saw that. Oh, I said it. I'm doing it out
of the order that you gave. And the order that
God gives something in his word is the order. It
is the order. And that way when he changes the order,

(09:51):
or when he changes the breath and the or the
length or the depth or the height or all of it,
you see it, you understand, and that you know that.
And I can feel somebody already saying, what is she
talking about? What is she talking about? And that lets
me know. I thought I wasn't going to use this

(10:14):
Bible in front of me. That lets me know. Isaiah
fifty seven. It is the word of God. However, it
is a right now breed prophecy word of the Lord

(10:39):
in our generation, in our time, in your generation, in
your time, in my generation, in my time. And here
again the thing about generation, whether it's yours mine or
the generation of our time or times, it has those

(11:03):
aspects breath, lent, death, hype. And I encourage you to
go to the scripture to see the order that God
gives it now, to understand that God gives things in
an order you want to know his order, and you
also want to know what he gives you so that

(11:24):
you live the legacy that he's given you. And that's
even before you know that you have a legacy. I'm
so God has given me so much on Isaiah fifty
eight that when he gave me this out of Isaiah

(11:46):
fifty seven, I so wanted to relate it to what
he had given me Isaiah fifty eight, because I call
Isaiah fifty eight the fasting chapter, since every year different
times of you, but every year there's times when people
in general fast, people in religious denominations fast, and where

(12:12):
the Body of Christ is fasting, and where the Church
is fasting. And again, when God refers to the church,
that's a whole context. When he refers to the body,
that's a whole context. Okay, it's not two separate things,

(12:36):
but the context and the application can be separate. One
of the examples that I like to give about that
is in First Corinthians twelve, he says God has set

(12:56):
some in the church, and he also says God has
set some in the body, and he's giving different aspects
of something, and unfortunately it is different aspects that we
haven't learned at large. Now God always has lots of

(13:22):
people who know his truth. God always has a witness
of himself in the earth, not just above the earth,
not just in the host, and not just Jesus the
Lamb slain from the foundation of the earth, part of
the God Head. Of course. That lets you know God

(13:47):
being who he is and how he is. God bless you,
God bless you. Ah huh, Daniel Johnson, God bless you.
And the blessing. That's not saying I want you to know,
that's not just a saying the blessing of Alohem upon
you and blessing the happiness and the goodness and the context.

(14:23):
I wanted this Isaiah fifty seven when God gave it
to me, and it's a particular verse, and that kind
of made me nervous because it was in front of people,
and God does that with me often. The thing of
it is, it's usually people I don't know, and usually

(14:44):
people who don't know me, and usually a totally different culture.
And while this was all that, we don't think of
each other. We're that way. And I was concerned because

(15:05):
God's given me so much. On the fasting chapter, the
benefits of fasting and to know how to get past
the harsh spanking in the front of the chapter. I mean,
it's some harsh rebuke, and you need to be able
to use an expression swallow that to get to the benefits.

(15:36):
And here he gives me out of Isaiah fifty seven,
and then he starts me in the middle of the chapter.
And I share with you often that, oh, chapter divisions
didn't come till the twelfth century. And now that's not
entirely true, because God gave God given divisions to the

(15:57):
Book of Psalms. It's just not the ones that we
use in our modern translations. And though we've gotten away
from it bad, not as badly as we have for others.
And even knowing that the chapter divisions and diverse divisions

(16:20):
are good because it makes it so that you can
find the address. When I had to get to the
studio today, we pulled up at an address on a
street we knew to pull into that street. It's kind
of like knowing to pull into Isaiah fifty six and
then the address. Oh, pardon me, I said, Isaiah fifty six,

(16:47):
Isaiah fifty seven, fifteen. And I don't want to throw
us off. You people of excellence or even me one
of God and all that. All that you know, However,

(17:16):
God made me a prophet, and I don't like to
go around saying that because no matter where, who or
how you say it, there's different ideas of what that is.
And that's whether you know the word or don't know
the word. However, this he gave the prophet Isaiah, and

(17:44):
He's given it in the word of God. And I
hope most of you, most of us, remember how that
the Word of God is quick and powerful, sharper than
any two edge sword. How it's profitable for doctrine correction
for the men of God in righteousness. You know, not
to prove a point, and usually those points end up

(18:11):
to be arrows of the enemy used by the enemy.
And the enemy isn't always the devil, Oh, he knows
how to use things. However, saying that, I'll remind you
that in the thousand year reign, when Satan the devil

(18:37):
is bound and not working in the earth, Havoc is terrible,
horrible and magnified with just man not having the Devil
to blame for anything flesh flesh. So it startled me.

(19:07):
And yet I want to always obey the Lord. I
do I like to assume you do. And so he
said to say it. And he also let me know
that not only is this his word, and also the
way that I know word, it's his word, the way

(19:30):
he gave word. It's the word his word according to
what He's given me to understand and know about the
revelation of his word. It is his word. And part
of the things that I know about his word is
that his word is eternal and his word is known.

(19:54):
I like to give the example of canaan Abel. They
knew to bring sacrifice. Now, that was way before the
word that we used that God gave through Moses and
the Prophets in the Psalms. And if any of you
just now heard me, I said, Moses, the Prophets, and

(20:18):
the Psalms. That is the division of God's word, the
Hebrew division. The one that we're used to for so
many hundreds of years is the Roman division. And most
of us are so used to it that we don't

(20:39):
even know that. In Sunday school and in Bible school
and in Bible courses, whether it's of any level, turn
it out of order, and the thing of learning a
thing out of order. Oh, let me go to what's

(21:03):
right with it? Learning it in order. If i'm if
I make a circle and I put a dot at
the top and a dot at the bottom vertically, and
I tell you that this is time. And then I
put a dot on the left and a dot on
the right. And I understand in camera I put out
my right hand, but for you it went to the left.

(21:27):
You know that if the hands are, if both hands
are at the top, it's twelve o'clock. Now you may
not know if it's amrpm, but you know that it's
twelve o'clock. You know if it's straight to the bottom,
it's six. And you know if it's straight to one. Okay,
So when you learn something, the order of something, even

(21:47):
when other parts are missing, like the numbers aren't there
just a dot, you still because you know the order,
you know what time it is. So we have had
for hundreds of years thousands now, but we've gotten used
to the word of God out of order. And I

(22:09):
usually give you the Luke Scripture where God where Jesus himself,
where he says to all the prophets the psalms, and
I show you that, oh he gave the Hebrew order.
It's not that he didn't know about the Tuagen. He
even quoted it sometimes. However, for the context that he

(22:35):
was speaking, he gave the Hebrew order. And that's how
you know what time it is. Well, here, God gave
me this. He gave it to Isaiah, and then he
gave it to me, and he gave it to me

(22:58):
as a prophet of the time and times and a
prophet into the generations. Now that might mean one thing
to you. However, what I know that it means is
not just to the people who are around the table,
not just to the people who could hear the way

(23:19):
that I tell you that you didn't tune in here
by accident. And that's whether you tuned in now while
it's live, or next week, or if Jesus doesn't come
the next hundred years. You tuned in because this is
the word of the Lord that you need to know.
It's the word of the Lord to you, and more
than likely it's the word of the Lord over you
threw you for you in the very ways that he

(23:42):
was giving it to me, for your generation and for
your time and times. For Thus says the high and
lofty one who inhabits eternity, whose name is Holy, I

(24:14):
dwell in the high and holy place with him who
has a contrite and humble spirit, to revive the spirit
of the humble and to revive the heart of the

(24:36):
contrite ones. If you remember, the scripture tells us that
Adam and Eve walked with the voice of God. And
I like to give a particular example that see word,
this is written word. Oh, it's important. It's important on

(25:01):
so many aspects, and so yeah, height, length, death, and breath,
so many aspects. However, voice, and I like to use
a parent's voice as an example that when when your
mother or your father calls you by name in a

(25:22):
certain voice, you know it has meaning. So that if
they say Manuel, you know that has one meaning. If
they say Manuel, that has meaning. If it says Manuel,
it has meaning. And the meanings are different, same name,

(25:49):
different meanings. So I'm going to read it again with
my aunt used to say with putting the accent on
a salabo. That was her example of us understanding that
how to say a thing, the syllable falls different places.

(26:11):
So I'm going to put the accent on different salavels
or different phrase so that you can see that while
this is prophecy and this is written word, when God
gave it to me to say as his prophetic voice,
over generations, for generations, in generations, over the time and times,

(26:33):
and in time, here we go, For thus says the
high and lofty one who in habits eternity, whose name

(27:05):
is holy, with him, even pardon it, I dwell in
the high and holy place with him, with him who

(27:31):
has who has a contrite and humble spirit, to revive
the spirit of the humble, and to revive the heart

(27:55):
of the contrite ones, same words, giving different meaning, giving
different emphasis, or in facis. And then there's this one.
I just reminded myself of how my husband used to

(28:16):
speak definitely, precisely, clearly and to me slow. And it
wasn't slow, it was definite and precise. But being reminded
of him, I'm gonna say it the way I speak
the revelation that God gives me. For thus says the

(28:40):
high and lofty one who inhabits eternity, whose name is holy,
I dwell in the high and holy with him who
has a contrite and humble spirit, to revive the spirit
of the humble, and to revive the heart of the

(29:02):
contract ones. Yeah, not only do I just speak in
a in a faster pace. I also, this, this isn't new,
this is new King James, it's not King James. I
like to read King James. Uh. I want to stop
and remind us why King James is a better translation

(29:25):
than most, even though he was a foreigner caton fool
and I yeah, now I got to explain that phrase
a full taken from the three words in the scripture
in the Old Covenant used for fool, and the one
Cassell is the person that only hears itself, only believes himself,

(29:47):
doesn't nest anybody else. And when they're in charge, it's
going to be their way, and even even if it's
just wrong, wrong, wrong, and and and I said fornicating. Yeah, yeah,
he was king, but he was a fornicating fool. And
when I say the word fool, I'm using this scripture word.

(30:09):
As a matter of fact, I'll remind you that when
I say stupid, I'm not talking about modern vernacular. I'm
talking Cassell, that fool, that fool when I say stupid,
because that's the Bible definition, and you can go to
Strongs and look that up. So King James, he was intelligent.

(30:32):
Did you know that you can be a fool and
be intelligent. Yeah, that's really bad. The scripture in Proverbs
where he tells you to don't speak to a fool,
thus you become like him because he'll have you yeh
back and forth. But the very next verse is answer
a fool. Yeah, both God's word. He's not contradicting himself.

(31:01):
He's letting you know that. Don't you get all involved
in answering a fool because you'll get just liking doing it.
And then the very next verse he tells you answer
a fool, let's t be wise in his own conceit.
And for the things that I've learned in the world,

(31:21):
it's the fool that's in charge. You see, just because
you're a fool doesn't mean that you can't have rule.
Oh boy, here we go. And I often tell you
I am a poet, and i'm a poet that I
also do pros. I don't always rhyme, however, and I'm
a prophet and I don't always rhyme in prophecy. However,

(31:42):
one of the things God lets me know to pay
attention that when I'm rhyming, I'm in prophecy, and a
certain type and kind of prophetic. So here he says,
and right now he's showing me that I keep wanting
to go to what I know, what I feel safe with,
what I feel good and comfortable with what He's taught me,

(32:05):
even though it's not the complete revelation. On Isaiah fifty eight,
the Fasting chapter and on fourteen different benefits and all
of that, I keep looking at that. Now. I want
to feel safe, I want to feel good. I want
you to like me. I want you to be able
to listen and you hear me in that sarcastic voice. Okay,

(32:30):
but Isaiah fifteen, and I said, but but, because in
the Hebrew and in the Greek, the language is of
the Old and New Testament, there's no but. So I
need to leave off the butt and just know that
it's Therefore it is, however, and that God uses when

(32:55):
he wants you to know, take what I already gave you,
take what I'm giving you, and take what I'm going
to give you, because all of that applies to this.
Don't not hear this. Just know that it has its
context and its inclusion the way I'd love it. Mostly

(33:18):
in the Hebrew, however, the way we use and in English,
it's different. And in Hebrew when we translate it, and
it's like a chain link. They're two separate things. They
are absolutely two separate things. The and makes it an
iron chain link. They're not supposed to be without. So

(33:44):
when God says, and I want to deal with the
fourth the word four in the beginning of the verse,
but thus says the high and lofty one, he's high.

(34:05):
If you didn't know that, he's lofty like nebukandnesssar, he's high.
And that could stand all by itself. However, he put
that iron chain link in there, and it stands with
another fact word fact, God, fact, truth, fact, lofty one

(34:34):
and pardon me have the hiccups. One of the things
about this that it tickles me that God will, he'll
give one thing high. So he gave high and then

(34:59):
he gave lofty one. Now that's two things together. Now
see when in the beginning Elohem, in the beginning Elohem,
See that's that's something that God has shown us. You
learn these things later that his pattern. But he shows
us he gave in the beginning Eloheim. Genesis one, he

(35:19):
interrupts himself to give two things that go together, a
compound and so thus says the high he's high. Then
he gives us this compound definition, compound, characteristic, lofty one,

(35:42):
and I'm gonna go here. I hope I'm helping you.
And I say that from the scripture. The end of
the verse, it says it starts out to a reulation
work patients made, people made, a whole lot of preachers preach,

(36:07):
don't pray for patience because you'll get tribulation. Yeah you will,
but it's gonna have the effect that the high and
lofty one means rid to have. And that particular verse
ends with hope makes not ashamed. God won't leave us,
so that we're ashamed. He's not going to leave us
in a lurch. You're going to go through a whole lot.
That's a lerch. And this prophecy is in a time

(36:32):
and in generation and in times that is in a lurch.
If you haven't noticed, and you might not have noticed
because you're going through so much, and you're going through
at so many levels and so many things at one time,
and need it one of them is lightweight. Not one
of the things is lightweight. And that makes it so

(36:57):
that people of excellence already reminded you you're a person
of excels, got anointed, appointed and equipped you as such.
He brought you here is that And I want you
to know that He didn't just do it when you
were born. He did that in the Lamb, saying from
the foundation of the earth. That's why I can tell
you you came here that way, and your birth even

(37:22):
the things concerning your birth and getting you here, what
your mother went through carrying you. And that includes whether
it was in righteousness or unrighteousness. Oh yeah, just like
Jesus coming in the fullness of time. And there were

(37:44):
some things right about it and some things wrong about
the time and the timing that Rome had done. Remember
I told you that the scriptures in the order that
we're used to is rome in order, not Hebrew order,
not God's order. That Jesus endorsed Moses, the profits the

(38:13):
songs anyway, so here he gives a definite high and
even if we have different definitions of high. Oh and
by the way, I'll share it with you again, something
God taught me and I want you to share with me.

(38:36):
Email me at Revdoctor Holmes one at gmail dot com.
And no periods, no, you know, not Rev period Doctor
period d it's R E V D R my last name,
h O L M E S. Used the numeral one

(38:59):
at GM and put in the subject what you're speaking about,
because I delete a ton of emails every day, but
I know to stop and look at it if you
put in the subject high and lofty one God introduces. Okay,

(39:24):
I was going to share with you how God gave
me to know a correct definition, because there's so many
commentaries out there, and some are excellent, and it doesn't
mean that they're perfect, and they're the one of my
absolute favorite commentaries. Never mind about my favorites. What God

(39:47):
taught me is to look up all the places where
he uses that word or that phrase. Sometimes it's a
whole phrase. There's a phrase that most of us know.
In never Mind, there's a phrase look up all the

(40:08):
places that God uses it, and strongs is used to
be hopefully still is used to be a good place
to look up all the verses where God uses a
word a certain way. And I say that because strongs
if high is used one way, let me see how

(40:30):
the word for high right here, the word high, I
like to look it up on a particular thing that
gives the pronunciation because My husband used to always tease

(40:54):
me that I like to give my own pronunciation to
two things. When I read it again, my aunt telling me,
put the right in FasTIS on the right salable. He
was saying, put the right emphasis on the right syllable.
That was her demonstration that if you don't, somebody might

(41:15):
not even know what you're saying, or if you're teaching
somebody another language, you might be teaching them incorrectly. And
I pressed the sounds. I thought it would come through
for you so that you could hear a Hebrew person
saying it and not me anyway. The word high but

(41:36):
in strongs it's H seventy three eleven, so that if
there's another word for high, it'll have a different number.
It won't be H seventy three eleven. So God taught
me to look it up and go to every scripture

(41:59):
where that put two particular word is used, not words
used high in English using the King James, but where
that I'm not going to try to miss. I am
going to try it because I do. It's not giving

(42:19):
it here, arms, sir, I know that's incorrect. Ah, oh,
I see, I turned the volume way down. That's why
am I hope you can hear that strong sage seventy

(42:41):
three eleven M vroom vroom no wonder. My husband used
to tease me on my pronunciation. That was that was
just way off my pronunciation. But that's a Hebrew person
pronouncing it correctly. And and what God showed me is

(43:06):
look up everywhere he uses that word and see how
he uses that word, because high can be someplace else
in scripture and it's not vroom, and I left vroom.
I can't even well anyway. Don't laugh at me, or
laugh at me if you want to. It's okay. And

(43:32):
He showed me it's not that the dictionaries are looking
to be wrong. Dictionaries are written in their time, and
words change meaning over time. And even in the scripture,
there's phrases in a scripture that meant what they meant

(43:53):
for the people in the time that it was written.
Right now, we don't we don't recognize one of the
groups I belong to. They brag on being evangelical, and
what that meant when the phrase was first coined means something,

(44:20):
or give you one from the scripture where the scripture
lets us know where people were first called Christians, what
that meant for those people is very different than what
it means for us today. Oh and we're still talking
about accepting Jesus Christ, born fully, man fully God, walking

(44:44):
the earth fully, man fully God, born of a virgin.
Oh yeah, that Jesus. However, however, in different denominations, there's
different things about that, that very fact, born of a virgin,
walking the earth fully, god fully man. How can there

(45:07):
be such? I've learned that that's not a good question.
I used to always ask how, and I used to
ask why. Now I ask God what to do? What
am I to do? What would you have me do?
Because I've learned so often the information on the how

(45:32):
or the why of something of we humans is distressing,
and then we can be so in the depths of
the distress. We don't do what Isaiah did when he said,
woe is me? They see in the year King. As

(45:53):
I died, I saw the Lord high of Lego, Lego
that high and lifted up, and his train filled the temple.
Now his train, okay, even saying that, he doesn't mean
cho choo train. It's more like the train of that one.

(46:15):
You want to look up and see how God uses it.
Right now, I was going to use it in a
definition that has to do with brides, not brides in
the scripture, brides in our modern daytime. The long train
on the dress, but filled the temple. And Isaiah he

(46:37):
knew the people were undone. He said it before this happened.
He knew the people were in evil state, in the
evil way, and he knew God was protecting them anyway.
He knew that. See, people of excellence can know that
even when it doesn't make any sense, and even when
there's so much happening all at one time, coming at
you from every which way that you can't even see

(46:57):
your way, except that you're looking at the high one,
at the high and lofty one. And as we're praying
for revival, I want us to understand what he said
about revive. He let us know he's the one who

(47:20):
said this, he's the one who's calling this, and here's
what he says about it. Oh, and he's letting know
in relation to where he dwells, because we talk about
revival in the earth and we think we looked at
the scripture and we saw, oh, the revival was like this,
and the revival was like that, And we don't even

(47:41):
use the word the way he uses it, and we
think revive revival is whatever we think it is. Let's
hear God, I dwell. Now He's letting us know this
is where this is. I inhabit this, I dwell here,

(48:01):
and inhabit is one thing, and dwells another. Okay, he said,
I dwell in the high and holy place. So not
only is he high and lofty one, but the place
he dwells is high and holy, and place isn't even

(48:22):
in the Hebrew I dwell in the high and holy.
That's the state of it. And then watch what he says.
So many times we read scripture and we're putting something
off to heaven, like our eternal life, and he gives

(48:42):
it to us. Now, anyway, watch this with him who
has a contrite contrite? I want to stop and look
it up, but we're losing time here, and I want
to get to this. I want to get to this
understanding of revive for the way that we want revival

(49:02):
in our modern day thinking and our modern day terminology usage.
And again I'm not saying it's wrong, it's something to understand. However,
we want to understand it in the context of what
God has said is saying and is doing. And he says,
I dwell with I dwell in in He's not talking

(49:26):
about on in the High and Holy place. Is just
to make the English sound better to us. With him,
he's not waiting until after the rapture. And if you
don't believe in the rapture, he's not waiting until the

(49:47):
second Coming. He hadn't even told us about that yet.
This is Isaiah, the prophet. Isaiah sounds like New Testament
that Jesus talked about. However, see this is why Jesus said,
you think you have eternal life, search to scriptures. It's

(50:07):
them that speak of me. And I always remind us
that most of us don't even know how to evangelize
using only the old Covenant. Oh he's there, and you
can bring someone to him. Watch this where he dwells
with him who has a contrite and that chain link

(50:28):
contrite stands, it stands, humble stands, it stands, and God
has joined it so that it's not supposed to just
stand by itself. Kind of like he said, faith without
works is dead. Here you go contrite and humble. And
he didn't say personality, he didn't say ideology, he didn't say, philosophy, spirit,

(50:55):
and that's what he breeds into man. And then he
says his purpose. Oh, he can have more than one purpose.
But right here he's letting us know a purpose of his.
Not mine, not ours, not my denomination, not your denomination,

(51:17):
or me saying I'm interdenominational because of what I learned,
of what God has to say about denomination. Huh, you
won't like it if I tell you, and you might
not like it if I tell you. In First Corinthians three,
he says, to revive the spirit of the humble, that's

(51:40):
what he wants to revive, because the humble will hear God,
see God, and know how to move for the one
who wants to come to God. The humble will be
like Jesus and not lose any that gets given to him.
And that chain link to revive the heart of the

(52:09):
contrite ones. And then you want to look up what
God's talking about about Contrite because it's not like not
just like Esau crying and moaning and groaning and pleading,
pleading for a new way. Because repentance is repentance from

(52:30):
dead works and faith toward God. Yeah, what is that?
Hebrew six? It's one of those beginning verses of Hebrew six,
repentance from dead works and faith toward God. Esau only
had the repentance of the dead works. And later you

(52:52):
find out God says he hated that. And he says
Esau in particular, when God puts that chain link there,
you don't separate it out. And when God puts that
with there, you don't make it that. That can't be
till you get to heaven. You don't make it till

(53:15):
it's after the rapture, after the second Coming. Here in
his word in the Old Covenant, Isaiah, God is giving
a prophetic for the now, for the now generations, for
the present generation, and for the generations that are being
formed and affected and infected. We want to affect, not infect.

(53:39):
For thus says the high and lofty one who inhabits internity,
whose name is Holy, I dwell in the high and
holy with him who has not getting it has a

(54:02):
contrite and humble spirit. To revive the spirit of the
humble and to revive the heart of the contrite. Ones. Oh,
it's Isaiah fifty seven fifteen. And it's his word, his

(54:27):
prophetic word. Now